Didakhe-January_February-2012.pdf - Mizoram Synod

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www.mizoramsynod.org

A Bi-Monthly Journal of Christian Thought, Life and Work

Vol. XLI No. 1 Jan - Feb, 2012

A

T C

Zir l

aHril La

Zirtir Rawh

Rev. Dr. R. Chhuanliana Kan |hen Ta ........................... Phêk 7

http://www.mizoramsynod.org

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Didakhe-a thu chhuahte hi ATC emaw Editorial Board emawngaihdàn a ni kher lo.

Published by the Didakhe Board, Aizâwl,Post Box 167, PIN - 796001, Mizoram

A chhûnga thu awmte Phêk

1. Editorial .................................................................................. 3

2. Keimahni ................................................................................ 4

3. Rev. Dr. R. Chhuanliana Kan |hen Ta ....................................... 7

4. Kristian Rinna in Mizoram Hnuhma a Neih Dan .......................... 11

5. Bible Hrilhfiahna Hmanraw Pawimawhte .................................. 28

(Chhunzawmna)

6. Zawhna Leh Chhanna ............................................................. 32

Editor : Rev. Dr. Vanlalnghaka RaltePh. 2361694 (R) 2361663 (O)

Joint Editors : Dr. T. Vanlaltlani: Rev. Vanlalrova Khiangte: Rev. Rosiamliana Tochhawng: Rev. B. Zohmangaiha

Manager : Rev. R. LalrosiamaPh.9436376459

(Kum khat lâk man: Ram chhûngah ̀ . 50)

Vol. XLI No. 1 Jan – Feb, 2012


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Editorial ...?

Mihringte hi Pathianin min siam dan phungah finna lehremhriatna neiin min siam a. Mimal leh huho nunah pawhhmasawn zel thei tura siam kan ni. Chu hmasawnna chuanmihring nun pumpui – bung thum anga kan sawi \hin, rilru,taksa leh thlarau a huam kim a ngai a. Kan hmasawn zelnahian a eng emaw ber pawh hi a hlam chhiah chuanhmasawnna khingbai leh kalh kim lo kan lo nei \hin a ni.

Eng kawngah pawh hmasawnna kawng dik zawh thei turchuan hmasawn tumna leh duhna rilru neih a ngai a.Khawvel pakhat, ram khat, khaw khat leh kohhran khatalawi tlang \heuh \heuh pawh hmsawn tum leh tum lem lodinhmun chu a inthlau thei hle. Taksa thila changkanna lehhmaswnnain mihring nun peng hrang hrangah thil \ha tamtak a thlen angin, thlarau nun lama hmasawn leh \hang michu a nun a lo hausaa, mi dangte tan malsawmna tam takthlentu a lo ni thei \hin a ni.

Kan khawvel danglam zel hian khawvel thilah hmasawnnakawng hrang hrangin a rawn thlen a. Abikin chanchininhriatpawhna hmanrua (information techonology) te,thianghlimna leh hriselna ngaihpawimawhna (sanitation andhealth care) leh khawvel dangte nena nun inzarzawmna(globalization)-ah te nasa takin khawvel a \hang chho va. Hengthilte hian kan nitin nun kawng hrang hrangin a rawnnghawng chho zel a, chuvangin heng thilte hi kan rinna lehrawngbawlna nena inkawp rem zawnga lo dawngsawng vethei tura kan inbuatsaih a pawimawh tak zet a ni. Chumiatan chuan hmasawnna rilru zau tak kan put pawh a \ul.Heng piah lamah hian mimal nun leh kohhran chhungarinna leh rawngbawlna kawnga hmasawn zel tumna rilruhi, Pathianin mihringte min siam dan phung leh ringtutenun dan tura Pathianin min beisei chu a ni tih i hre reng\hin ang u.

HMASAWNNA RILRU


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KEIMAHNI1. Lusun: Hun rei tak chhung cancer natna (multipleMyloma) tuara a awm hnuin kan zirtirtute zinga mi Rev. Dr.R. Chhuanliana chuan January 8, 2012 tlai dar 4:15-ahchatuan ram min pansan ta. Amah vuina inkhawm hiMission Veng Kohhran Biak Inah neih niin Rev. Thangzauva,Synod Moderator chuan a vui a, Synod hruaitu leh khawpuichhung pastor thahnem takin ui leh thlahlel tak chunginkan thlah liam ta. Rev. Dr. R. Chhuanliana hian ATC-a athawh chhungin chanvo pawimawh tak tak a lo chelh tawh\hin a. A thih ni thlenga chanvo a chelhte chu – (1) Head ofDepartment (New Testament), (2) Manager, ATC BookService, (3) MSSU Committee member niin Text Book Cell-ah member a ni, (4) Research and Evaluation Wingah lehMizo Theological Dictionary Editorial Boardah member a nibawk. Rev. Dr. R. Chhuanliana kan then ta mai hi Kohhranleh ATC tan chuan channa nasa tak a ni. Khawhar chhungtetan Pathian thlamuanna i dilpui zel ang u.

2. Urban Field Education: Senate of Serampore College-inmin beisei angin Urban Field Education chu Delhi lehKolkata-ah December 1- 20, 2011 chhung khan tluang takaneih a ni a. Delhi lamah hian BD III (Old) kalin Rev. H.Lalrinthanga’n a hruai a, Kolkata-ah BD III (New) an kal a,Rev. Rosiamliana Tochhawng leh Rev. P. R Hmuakaten ankaihruai bawk.

3. College hawn: January 13, 2012 khan ATC chu zirnachhunzawm tura hawn a ni a, hemi ni hian thingpui ruaihlim taka neih a ni. Zirlai mahni hmun lama chawlh hmangtepawh dam takin an lo kir leh ta.

4. Thawktu thar: Kum 2011 Synodin a lo rel angin ATC-azirtir hna thawk turin Rev. Laldintluangate chhungkua lehRev. R. Ramdintharate chhungkua chu ATC Campus-ah


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KEIMAHNI

January 10, 2012 khan an rawn pem fel ta. Thawktu tharduhawm tak tak ATC-in kan neih avangin lawmawm kanti hle.

5. International Theological Symposium: NCCI buatsaihInternational Theological Symposium (Khawvel ram hranghrang a mite Pathian thu-a inrawnkhawmna) Kolkata-a niDecember 13-16, 2011-a neihah Rev. Rosiamliana Tochhawngleh Dr. Lalnghakthuamite an tel. Kan thawktute zingahhetiang Symposium pawimawha tel thei kan neih avang hiana lawmawm hle.

6. Thu Lawmawm: Synod 2011 chuan pastor pension kumchu kum hniha a pawhsei tak avangin Rev. Dr.Vanlalchhuanawma, ATC Principal, kum 2013-a pension turareport tawh chu 2015-ah a pension dawn a, ATC tan hei hithu lawmawm tak a ni.

7. ATC Hostel chei \hat a ni dawn: Kum 2011 Synod-inmin phalsak angin kumin 2012 College chawlh chhung hianATC Mipa Hostel leh Hmeichhe Hostel-te chu chei \hat a nidawn a. Heng Hostel-te hi sak an nih a\anga la chei that lehmiah loh an nih avangin he hna hi hna \ul tak niin sum pawhthahnem tak sen ngai tura ngaih a ni.

8. Rev. R. Lalrosiama, Didakhe Manager chuan a hnuaiatarlan ang hian rawngbawlin a chhuak:

(a) December 15, 2011-ah khan Aizawl Area PavalaiAdvance Christmas Programme Bethlehem KohhranBiak In-a neihah thuchah a sawi.(b) December 16-18, 2011 chhung khan ChawnpuiVengthlang Kohhranah Sacrament department leh Seniordepartment pualin camping a neihpui.(c) December 22, 2011 zanah Open Air AdvanceChristmas Programme, Leitan South KTP buatsaihahthuchah a sawi.


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9. Rev. Dr. K. Lallawmzuala, PYF Leader chu ni 10- 12January, 2012 chhung khan PCI Executive Committee,Silchar-ah a tel.

10. Tuizem Lian: Kum 2011 chhunga ATC hmalaknapawimawh tak zinga mi Tuizem lian siam hna chu Rev.Vanlalrova Khiangte enkawlna hnuaiah zawh a ni ta. Hetuizem lian hi ATC library bulah siam a ni a, tui litre 2,00,000vel dawng thei tura ngaih a ni.

11. Didakhe Subscribe man tih pun a ni: Didakhe Subscribeman chu kumin 2012 a\ang hian tihpun a ni a, kum khat acopy khat lakna man `. 50/- a ni tawh ang. Hei hi a chhanchu kum thar a\ang hi chuan Dâk lama kan thawnna man apun tak avang leh lehkhapuan man alo san tak vang a ni a.Didakhe chhiartu zawng zawng ten kan harsatna minhriathiam puia lo la chhunzawm zel turin kan ngen a che u.

12. ATC Campus him nan duty: Krismas leh Kumtharvuakvet chhung hian mi tam takin Aizawl TheologicalCollege hi a hmun te a nawm avangin an rawn tlawh \hina,heng min rawn tlawhtu te zingah hian mi \ha tak tak anawm laiin, mikhual duhawm lemlo, hawn paha lennate artui\ham ru duh tawk kan awm leh hlauh \hina, tun hma pawhinkan hostel-a thil \henkhatte a lo bo zauh zauh tawh \hin ani. Hengte hrereng hian 24th December 2011 a\anga 4th Jan2012 chhung khan ATC Faculty member te leh Campus \halaite zanah an duty \hina, tun Krismas leh Kumthar chhug hianthil bo thlau engmah hriat kan neita lova a lawmawm hle.


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REV. DR. R. CHHUANLIANA KAN |HEN TA

Chhungkaw Lam: Rev. Dr. R. Chhuanliana hi Upa Hr^ngkhama(L) & Pi Rallianzingi te fa panga zinga a naupang ber niin kum 1961June ni 19-ah F^rk^wn khuaah a lo piang a, an unaute chu an upatdan indawt danin hetiang hi a ni

1. R.Zaihn<ni w/o C. Hrangluia, Champhai Venglai2. Upa R. Vanhnuaithanga h/o B. Bualchhumi, Bethelehem Veng3. R. Zokh<mi , Bethlehem Veng4. Dr. R. Thang\huama h/o Lallunghnemi Sailo Durtlang North5. Rev. Dr R. Chhuanliana h/o H. Lalthanp^ri

Kum 1990-ah Haukh<ma & Khawhluni te fanu H. Lalthanp^ri n>nan innei a. Nupa inkawp rem tak niin fapa pahnih leh fanu pakhat annei a: Lalremruattluanga (1991 a piang), Moses Lalnuntluanga (1994-a piang)leh Remlalfaki (1997-a piang) te an ni.

Zirna leh Rawngbawlna : Rev. Dr. R. Chhuanliana naupan laiatanga lehkha taima taka zir thin leh thiam thei tak a ni a. F^rk^wnkhuaah High School zovin First Division-ah a passed a. PUC (Sc)Pachhunga University College atangin a passed a. Kum 1984-ahHr^ngb^na College a\angin B.A. (Hons.) \ha takin a zo leh a. BAa pass hnu hian State Bank Of India ah cashier-cum-Clerk hna athawk nghal a ni.

Hun puma rawngbawl tura inpein kum 1989-ah Serampore UniversityCollege a\angin B.D. a zo a. Kum 1989 Synod-in ProbationaryPastor at^n a la ngh^l a. Kum 1990-1992 chh<ng SuangpuilawnahProbationary Pastor-in a awm a. Kohhran leh Kristian |halai P^wlte’n an ngain^in an chhawr hl> \hin. Kum 1992-ah Rev. LairotluangaModerator a nih \umin Synod-in Pastor at^n nemnghetin, Sair^ng


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Pastor Bial vawng t<rin a ruat a. Kum 1994 April thla thlengin BialKohhran te n>n hlim takin an thawk hova; May thlaah UnitedTheological College, Bangalore-a M.Th. zir turin a chhuah san a.Kum 1997 April-ah M.Th. \ha taka zovin May thla chh<ng chuSynod Office-ah a thawk lawk a. June Session a\angin SeramporeCollege-ah Lecturer hna a zawm a. Heta a awm lai hian zirlaitez$nga harsatna chhuak av^ngin India Hmarchhak lam zirlaiten kum1996 October thlaah Serampore College chu an chhuah san hlawma. Ani pawhin a kum leh ah Synod-in Aizawl Theological Collegeawm turin a ti a, ATC hi May 1997 a\angin a zawm ve ta a ni. Kum2001 May a\anga December 2004 thleng United Theological College,Bangalore-ah D.Th. zirin chh<ngkuain an awm leh a. Hemi chh<nghian natna khirh tak multiple myeloma-in tl^kbuakin, bone-marrowtransplant- te paltlang mahse, \ha takin a doctoral course hi a rawnzo va. Kum 2005 January thla a\angin ATC a rawn zawm leh a.Damlohna leh harsatna nei lo ang maiin \ha takin zirt$r hna a thawkchhunzawm a. Kum 2007 April 1-ah kh^n Synod TheologicalEducation Board chuan Assistant Professor-ah a hl^ngkai a. Zirtirhna a thawhna kawngah a taimain a entawn tlkak hle a ni.

Aizawl Theological College-ah hian rawngbawl peng hrang hrang aawm a,ch<ngah chuan zirt$rtute an zirt$r hna piah lamah an chanpualtur siam sak \hin an ni a. Rev. Dr. R. Chhuanliana pawh hi LayTheological Education Director, Library Committee (TEB siam)member, Calvin Study Center Programme Committee (TEB siam)member, Mizoram Journal of Theology Joint Editor, DidakheManager & Joint Editor, Faculty i/c Seminar, Hostel Superintendent& Ex-officio member Students’ Body te a lo tang tawh a ni. T<nahhian Committee hrang hranga member a nih b^kah New TestamentDepartment Hotu (HOD), Book Service Enkawltu (Manager) a nim>k bawk.

Synod lamah pawh Reserach and Evaluation Wing member lehSunday School Committee member ni lai a ni a, Sunday SchoolCommittee-ah hian Text Book Cell-ah member ni lai a ni bawk.Rev. Dr. R. Chhuanliana hi dan leh kalhmang chik peih mi, Committeethu r>l leh thu dah te hre thei mi a ni a. A \angkai \hin hl>. A hnachanpual te taima taka thawk a, hlen \hin mi a ni.


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REV. DR. R. CHHUANLIANA KAN |HEN TA

A Mizia: Zirna ngaihlu mi tak a ni. Harsatna tam tak k^rah theologyzirna s^ng ber a hlen chhuak thei. Mi tumruh leh chhel tak a ni.Aizawla B.A. a zirlai pawhin khawsak harsa tak chungin a bei fanfan \hin. Pathian thu a zirna kawngah pawh a bei nasa thin hle a;Serampore College-a B.D. a zir lai chuan exam hun a lo thlenin apuan thuah a tel a, a mut pawhin khum lawngah rei lote a chhingzeuh chauh \hin niin an sawi. Harsatna hi harsatnaah a chhiar vengai loh av^ngin harsatnain amah a d^wl lo z^wk a ni an ti \hin.D.Th. a zir laiin pawhin natna khirh tak tuar chungin a hun p^ngngaip>l mang lovin \ha takin a zo tluan chhuak ta tho a ni. Doctorate zirzawh hautak zia leh harsat zia hretute chuan mak tih loh rual a ni lo.Zirt$rtu taima leh inpe tak a ni. Zirlaite dinhmun ngaihven leh hre taka ni a. Faculty pumpui t^n a \angkai \hin hl>. Mi invawng tak a ni a.Hun vawn dik a ngai pawimawh hl>. D^n leh hrai chawis^ng mi ani. Kalphung tura ruahmanna zam tawh zawm hi a ngais^ng hl> ani. Amah inenkawlna kawngah pawh mi thiam leh doctorte’n ti turaan hrilh ang chu a z^wm thlap z>l a ni. Thil engpawh tih tak zeta tihduh mi a ni. Mahni intyhunun thei tak a ni.

Rawgb^wlnaa inpe hl^wm tawp chi a ni a. A dam phawt chuanBial, Presbytery leh Synod inkh^wmpui te a \hulh mai mai lo.Inkh^wmpui thur>lte a ngai pawimawh hl> a. Dam lo chung pawhina ngaihven reng \hin. Ina awm chungin Inkh^wmpuia kalte ai maharor>l thuchhuak a lo hriat kim z^wk ch^ngte a awm hial \hin a ni.Thuhril mi tak a ni a. Uluk takin a sermon a buatsaih a, a pawt chhemai mai ngai lo. Chuv^ngin a sermon r>ng r>ng hi a inzawm z$ktluak\ha hl> \hin. Lalpa Zanriah Sacrament a buatsaih \um phei chuan athusawi rem takin, “Halleluia, Amen”, tih hi a zep tel deuh ziah a ni.|awngkam thlum tak hmang l>m lo mahse, a thuhril hi a nung theihl> a, Kohhran ch^wmna \ha tak a ni fo \hin.

Zai ngaina mi tak leh solfa pawh thiam tak a ni. Hetiang a nih avanghian ATC Hymn Book buatsaihna kawngah pawh committeemember niin a thawhhlawk hle.

Thu ziak mi a ni bawk a. Article \hahnem tak a ziak a. Lehkhabupawh dam vak lo chung pawhin a ziak nual tawh. Ch<ngte chu:


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1. Heti Hian |awng\ai Rawh U (1999)2. Natna leh Malsawmna (2006)3. Greek-Mizo Lexicon (2007)4. Thufingte Bu Hrilhfiahna Gospel Centenary Series(2009)5. Lord, God Most High, My Saviour (2009)6. Tirhkohte Thiltih Hrilhfiahna- MTLC Series7. Thuthlung Thar Bu Zirna (With Rev. L.H. Rawsea)

A Nat D^n elh a hun tawp lam: A chung lama sawi lan tawh anginBangalore-a D.Th a zir laiin Kum 2004 October thla khan a kawngna avangin Santosh Nursing Hospital, Bangalore dah luh a ni a, anatna chu multiple multiple myeloma a ni tih hmuchhuah a ni a,tichuan Nov 2-ah Christian Medical College and Hospital, Vellore-ah lak phei niin December 2004 khan bone-marrow tansplant tih ani a. Doctor ten theihtawp chhuahin an enkawl a, an enkawlna pawha hlawhtling hle a, a hna pawh that akin a thawh chhunzawm lehthei a. A khat tawk erawh chuan Vellore-ah in check-up in an kal\hin a. Kum 2009 t^wp lamah a natna a lo chhuak leh a, kum 2011June-ah urinary tract cancer av^ngin Vellore-ah zai leh a ni a, zirt$rnalam pawhu a duh anga \hain a chhunzawm thei ta meuh lova. Chutichung chuan a theih ang angin zirlaite a la \anpui hr^m hr^m \hin ani. A natna chu kawng hrang hranga lo lang chhuakin a awmahbawk a lo awm a, chu chu radition hmanga enkawl a ni a, a hnunglamah bawk a lo awm leh a. A tul ang zelin Vellore lamah te lehAizawlah enkawl a ni a. December 1, 2011 khan a tana tha zawkleh remchang zawka nia ngaiin ATC atangin Mission Vengahchhungkuain an insawn a. Dec 12, 2011 khan Synod Hospital,Durtlangah dahluh a ni a. Doctor leh Nurse ten theihtawp chhuahaan enkawl laiin, Van kohna chhangin Dt.8.1.2012 dar 4:20 pm khanchatuan ram min lo pansanta a ni. Dt.7.1.2012 dar 11:00 am ah anchenna Quarter, Mission Vengah amah thlahna hun hman a ni a,chhun dar 12:00 ah Mission Veng Kohhran Biak In ah SynodModerator Rev. Thangzauva’n a vuia, ui tak leh thlahlel tak chunginkan thlah liam ta a ni.

A damloh chhung zawng hian a nupui Pi Lalthnaparin duat takin aenkawl a, rilru chiai leh hrehawm ti hmel reng pu loin zangkhai takina pasal hi a enkawl a, a fakawm hle.


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KRISTIAN RINNAIN MIZORAMAHNUHMA A NEIH DAN

(Impact of the Christian Faith in the socio-politicalcontext of Mizoram)

Rev. Dr. H. Vanlalauva

Aizawl Theological College-in kumin 2011 College Day thupuiatana a thlan chu “Impact of the Christian Faith in thesocio-political context of Mizoram” tih a ni a. Mizo tawngin,“Kristian rinain Mizorama khawtlang nun leh ram inrelbawlnathila hnuhma/nghawng a neih dan” tia lehlin theih a ni ang chu.He thupui sawi tura min sawm avangin Principal Rev. Dr.Vanlalchhuanawma leh Faculty member-te hnenah lawmthuka sawi nawn leh duh a. He thupui vek hi Mizo tawngaDidakhe-a chhuah tura min sawm avangin Editor, Rev. Dr.Vanlalnghaka Ralte hnenah pawh lawmthu ka sawi bawk ani. Kan thupui hi College Day lawmnia sawi tura saptawngaziak, chawpchild deuh taka Mizo tawnga lehlin leh siam remanih avangin a thu inrem dan fel tawk lo a awm mai thei e.Kan sawilan tum erawh a thelh tam lo turah ngai ila. Nguntaka ngaihtuah zui turin chhiartute ka ngen hmasa duh bawkche u a ni.

Kan thupui ngaihtuahho tur hi ‘Kristiannain Mizorama mipuimimir nunhona a khawih danglam dan’ ti pawhin a sawi theihbawk ang a. Mipui nun khawih leh mipui chet velna thilanih avangin Pathian thu zirna lam atanga thlirtu tan chuan‘People theology’ tite pawhin sawi ve theih a ni bawk awm e.Engpawhnise, kan thupui hian a tum ber nia lang chu,Mizorama dinhmun ngaihtuahin Kristian rinnain a thalamthila hnuhma a neih thenkhat tarlan hi a ni.

Kum zabi 19-na tawp lama Kristianna a lo luh achin Mizoramdinhmun lo danglam nasatzia hi sawi tam a ngai awm lo ve.Kristian rinna kan vawn atangin kan sakhaw nun leh


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khawtlang nun, ram inrelbawlna chenin nasa takin a inthlakdanglam a. He thil inthlak thleng hian tunhma kum zabi 19-na leh a hmalama lu la hnam tia an sawi thin Mizoramachengte nun chu nasa takin a thuai danglam ta a ni.

Mizoram leilunga Kristianain bu a khuar theihna tura Missionhmasa palite kha tarlang hmasa lawk ila. Chungte chu: WelshCalvinistic Methodist Mission te, Arthington Mission te,Baptist Missionary Society te leh Lakher Pioneer Missionte an ni. Heng mission palite hi an zavaiin Calvin-a zirtirnazuitute an ni vek a. Mizoram leh India ram awptu British mileh sate an ni vek bawk. An hnen atangin Mizoram chhimleh hmar, chhak leh thlanga miten Chanchin Tha eng kanhmu a. Thahnemngai taka an rawngbawlna avangin kumsawmnga chhung lekin Mizorama mi cheng tam bertenKristian rinna hi nghet takin kan vuanin,1 khwatin deuhthawah Kohhan a ding hman tih theih a ni. Hetiang takaKristian pun chakna ram hi khawvel ram dangah pawh sawitur a tlem hle.

A chunga kan sawi tak ang khian, Mizorama lo lut Missionhrang hrangte hi rinna leh Kohhran kalphungah Calvin-azirtirna vuantute an nih avangin, Bible bakah WestminsterConfession leh London Cofession zuitute an ni hlawm a. Bible-a Pathian thu hi rinna leh thiltih tehna dik lo thei lo a ni tihan pawm vek a, Trinity thurin an pawm theuh a, Pathianlalna leh thuneihna an dah pawimawhin, mihring suala tlukthu te, Isua Krista chauh chhandamtu a ni thute an pawmnghet hle bawk a. Chutih rual chuan, ringtutethiamchantirna leh tihthianghlimna kawnga ThlarauThianghlim pawimawhzia te, khawvela Chanchin Tha tidarhtura Kohhran pawimawhzia te, hun hnung thurin te nghettakin an vuan tlang a. Isua Krista chhandamna hnathawhleh Thlarau Thianghlim tanpuina azara Kohhran kal tlangakhawvela Pathian ram din a nih zui zel tur thute pawh nghettakin an pawmin, an vuan tlang hlawm a ni.


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KRISTIAN RINNA IN MIZORAMA HNUHMA A NEIH DAN

A chunga kan sawi Calvin-a rinna leh zirtir dan te khiMizoKristiante thinlungah missionary-te khan an tuh nghethman hle tih tuman an hnial thei lo vang. Amahrawhchu,missionary-tena Kristian rinna thu min zirtirte hi Mizoramdinhmun inher danglam zel karah nitina ataka kan chhawrtheih tur zawnga her rem leh awmzia nei zawka sawifiahleh kalpui thin a ni a. Hei vang hian Kristian rinna kan sawihi mipui mimir nun khawih danglam thei rinna, mimal lehpawlhovin Pathian hriatna tak a zu pawhna atanga lo zichhuak, khawtlang nun politics chena nghawng thei rinnaa ni. Calvin-a zirtirnain a kaihhruai Pathian thutaka innghatrinna anih avangin Reformation hunlai ang bawk khan mirethei chhanchhuah ngaite chhanchhuak thei rinna a ni a.Khawtlang nun hona kawng hrang hrangah dikna a lanchhuah theih nan Kohhran pawh inrawlh ve thin turin achawk tho va. Chutiang khawpa rinna nung leh hnathawkthei rinna thu chu tun tuma kan thupui ‘Kristian rinna’ kantih hi a ni tih chhichhiah ila.

THIMA ATA A ENG MAK TAKA CHHUAK THEI – RINNA:Mizoram dinhmun kan thlirin Kristian rannain hnuhma aneih langsar tak mai chu Pipute sakhua leh nundan, thingbullungbul biakna ram thim tihen hi a ni. Kristianna lo luh atangakum 50 chhung lekin thingbul lungbul biakna nuaibo a ni a.Ramhuai tlawn nana inthawi an chin thinte an bansan a.Chutih rualin, mitin a hmei a pa, a lian a tein, ThlarauThianghlim chencheilh leh kaihruai niin kan inchhal theideuh vek a ni. Chutiang taka nasa chuan Kristian rinna hianMizoram dinhmun hi a thuai danglam a, thim ata a eng maktaka Mizote min hruaichhuak thei rinna a ni tih hairual a ni lo.

Sakhw thilah mai ni lovin, khawtlang nun – ram rorelna lehei leh bar zawnna chenin Kristian rinna hian Mizoramdinhmun hi a tidanglam a. Kristiana lo luh hma khanhmeichhiate hi bungrua ang leka ngaih an ni ta emaw tihtur khawpin an dinhmun a hniam a. Kristian rinnain an


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dinhmun nasa takin a chawikang a. Mipa ang bawka Pathiananpuia siam an nih thu te, Kristaah chuan mipa lehhmeichhia ang khat vek an nih thute inzirtir a lo ni ta a.Khawtinah Kristian hmasate zingah hmeichhiate pawh antel ve zel a. Zirna lamah pawh an bang hauh bik lo. ThlarauThianghlim awmpuina leh pawlna phei chu mipa aiin achang tam zawkah an tang emaw tihtur khawpin lamtualahphei chuan an inlar zawk a. Pastor leh Upa atan la nemnghetrih lo mah ila, khawtlang nun leh sakhaw lam thila siamthatnahnathawh kawngah a sulsutute zingah an tel chho vel zel a ni.2

Kristianna lo luh chinah bawih neih bansan a ni ta bawk.Missionary-te kha bawih neih tibangtua sawi an ni. Hemikawngah hian missionary lo chhuak hmasate zinga mi, Dr.Fraser-a hmalak dan kha tlang hriat a ni a. Mizorama a awmve hun laia Bawrhsap kha bawih neih tihban tuma an beihnakawngah daltu nia ngaiin, British Lal, Kumpinu hnenahhekna lehkha a zu thawn hial nghe nghe a ni.3 Hetiang takaMissionary-ten bawih tihban anih theih nana thahnem anngaihzia an hriat avang leh an rinain an mit a tihvar takavangin, khawthen khata lal Pathian thuawih thenkhattenanmahni thu liau liauvin an bawihte an chhuah tan a.4 Heihi Mizorama Kristian rinnain hnuhma a neih langsar takangaih a ni.

Missionary te kha Mizorama zirna bul rawn tantute an ni.Zirna lama an hmalakna te tha tawka ngaiin Sorkarin zirnalam (elementary education) enkawl hna chu atir atangin ankutah a dah a.5 Kum 1947 –a India Independence thlenginsikul zawng zawng deuh thaw Kohhran leh Mission hote anenkawltir a. Kum 1964-a District Council kuta an hlan nithleng khan Primary school engemaw zat hi Kohhran lehMission-in an enkawl a ni. Tunah hian Mizoram hi ziak lehchhiar thiam tam lamah India ram pumah pahnihna kan nipha ta a. Hetiang dinhmun kan ramin a lo thleng thei hi achhan kan ngaihtuahin ‘Kristian rinna vang a ni e’, tih lohtheih loh a ni..


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Mizoram pumah Kohhran leh Mission te kha thu ziak,literature lama sulsutu an ni. Kristianna lo luh hma khanMizoten ziak leh chhiar kan thiam lo va, A AW B tak ngialpawh kan la nei lo. Missioary-ten A AW B min siamsak a,Mizo tawngin Bible an letlingin, Hlabu te pawh min siamsakzui nghal a. Nitin sikula zirlai bute Mizo tawngn an ziakin,an buatsaih bawk a. Lushai English Dictionary bu siamin,Kohhran Chanchinbu Kristian Tlangau te, Kohhran Beng teleh Chanchinbu hrang hrangte an kaihhruaina hnuaiahKohhranin an chhuah zui ta bawk a. Hetiang hi Mizoliterature lo than chhoh dan chu a ni. Tun thlengin Biblebakah lehkhabu chhut hnem ber berte leh mipui mimirchhiar hlawh ber ber hi Kohhran leh Kristian pawl hranghrangte kutchhuak leh chhuahte an ni.6 Mizo tawnga thuziaklo pian chhuah kawngah leh a hmasawn zelna kawnga Kristianrinnain hnuhma a neih nasatzia hi haider chi a ni lo.

Tihdam rawngawlna lamah pawh Kristian rinnain hnuhmaa nei thuk hle. Kristian kan nih hmain Mizote hi Indiahmarchhak hnam zingah hrisello bera sawi kan ni hman a.Tin, natna leh vanduaina lo thleng thinte hi thlarau sualhnathawha ngaih a ni a. Mi a natin a tina tua an ngaih thlarausual, ramhuai tlawn nan neih thing lung khawngin inthawinaan hlan thin. Hetiang dinhmun harsa taka an awmdan te anrawn hmuh hnuah, Missionary-ten tihdam rawngbawl hnahi a tir atangin an ngai pawimawh a. Dispensary leh Hospitalte dinin, kumtin damlo sang tel an enkawl a. Missionary-tenmin tinsan hnuah pwh Kohhranin he tihdam rawngbawl hnahi vawiin thlengin a chhunzawm a. HIV/Aids veite enkawlnain bikte pawh sain, tihdam rawngbawl hna hi ngawrh takinla kalpui zel a ni.7 Mizorama chengten kan chhawrzia hisawisen a ni awm lo ve.

Ei leh bar zawnna kawngah pawh Kristian rinna hiannghawng a nei tha hle. India Hmarchhaka hnam dangte angbawkin lo neih hi Mizorama chengte eizawnna pui ber a nithin a. Zirna lama an hmalakna avangin hmasawnna kawng


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thar a rawn inhawng a. Kamdinna chi hrnag hrnag engemawzat a lo chhhuak a, sipaiah tlangval engemaw zat an inpe a,sumdawngte pawh an lo pung deuh deuh ta a ni. MizoramKristianna hi Calvina zirtirnain a kaihhruai a nih avanginhnathawh kawnga taihmak hlutzia mite a hriatchian tirin,mi dangte ngaihsakna rilru a tuh nghehsak bawk a. Hei hiankhawtlang nunhona kawngah inpawhna tha a siamin, mirethei rahbi tleu tawh tan pawh dinchhuahna kawng ahawnsak bawk thin a ni. Mizoram hi Union Territory a nihtirh atang khan sawkar atanga sum lo kalte a hmanna turtaka hmang tangkai turin Kohhran chuan a mite a zirtir a.8Tun hnai deuh atang khan Sorkar thuneitute hnenah ramleilung hausakna tun aia nasa zawka kan chhawrbawk theihdan tur rawtna te pawh a lo thlen tawh bawk thin a ni.

Kan ram Kristianna hian ram leh hnam inrebawlna kawngahpawh kori a tu hle. Kum zabi 19-na tawp lama vai lo len hmakhan Mizorama chengte hi hnam dang awpbettu nei lovazalen taka lo awm thin an nih avangin. British awpbehnahnuaia an kun tirh lai khan an lakah helna rilru an pu lianhle a ni awm e. Amaherawhchu, Rev. J.M. Lloyd-a’n a sawiangin,9 Kristian rinnain an rilru a tihzaua, a tihnem takavangin sapho nen inremin, an thuhnuaia kun pawh chu anlo hreh ta lo va. Chanchin tha min rawn petu hnam an nihavangin Mizote phei chuan tun thlengin sap hote chu kanngaisang em em hlawm a ni. Kristian rinna hian Isua KristaKros avangin mi chi hrang hrangte inpumkhat leh inremtaka nungho theiin min siam a. Hei vang hian Kristian rinnahi Sorkar leh mipuite kara inremna siamtu a ni a. Ramchhunga inremna leh muanna thlentu bulpui a ni.

Mizorama chengte hi Kristianna lo lan hma khan chi leh chi,khua leh khua indo ching thin kan ni. Khawtin deuh thawlalin a awp a. Kristianna leh sapho lan hma zawng khanMizoram pum huapin inpumkhatna leh thawhhona rilru hikan pipue khan an la pu pha lo niin a lang. Kristianna lo


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thlen rualin, British awpna hnuaiah kan kun zui nghal a.Hemi hnu hian Mizoram pumpui hi rorelna pakhat hnuaiaha lo awm ta a, Chutih rual chuan Harhnain ram pum a tuamzui nghal a. Chanchin tha avangin chhungkhata chenghoang main kan inpawhin kan khawsa ta hlawm a. A tawizawngin sawi ila, Kristian rinna avangin Mizote hnam khatanga kan chenna tur Mizoram hi a lo pian phah hial ta a ni.

REMNA LEH MUANNA THLEN THEI – RINNA:A tlangpuia Kristian rinnain Mizorama hnuhma a neih dantekan thlir ta a. Tuna tang chuan khawtlang nun leh raminrelbawlna thila hnuhma a neih dante chipchiar deuhzawkin lo thlir zui nghal ila. A hmasa berin, Kohhran lehpawl hrang hrangten Mizoram buai laia remna leh muannakawng an dap dante kan luhchilh dawn a ni.

Kum 1966, March 1 –a India rama atanga inlakhran tumaIndependence an puan kha a nghawng chu a tuartu mipuitetan rapthlak tak a ni.10 India sawrkarin a rang a rangin sipaia rawn tir a, Aizawl khawpui phei chu thlawhna hmangabomb a ni a. Tichuan, Mizoram pumpui hi rambuaia puan ani zui a. Rambuai chhungin mipui mimirin namen lovinharsatna leh hreawm tinreng kan tuar a. Mipui mimir raltitakin chhunzanin kan awm a, ram hmasawnna pawhin akhaihlak phah nasa hle a ni.

Rambuai tirh atangin kum engemaw zat chhung dan lehhraiin awmzia a nei lo va. Nungphung a khaihlak zova, khawtam tak sipaiin an hal a. tihluihnain khaw tam taksawikhawm a ni bawk a. Pa leh tlangval hote puakphur lehcamp-ah te an thangbo hlanin hmeichhiaten sipai lakahpawngsual an tawk a. Zan curfew a ni deuh reng a.Ramhnuai mi lo hum leh tanpui nia hriatte thi khawpinsipaiten an sawisaa, ram tui leilovin mi tam tak an awm anawm phah bawk a. Mi engemaw zat Mizoram pawnah Jail-atantir an ni hlawm bawk a. Chutiang deuh bawkin, vai lam


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tang nia hriate pawhin an tuar ve bawk a. Rambuai laia mitebenga ri tam ber chu inthah, inrukbo, insuam, pawngsual, inkah(ambush) leh invau thu te a ni. Chutianga tuarna leh hreawmnachuan kum 20 chhung lai a awh a. Chutianga rambuai hunchhung chu, Rev. Dr. Zaireman a sawi angin, Mizoramchanchinah hun hreawm lai ber a ni thei mai awm e.11

Rambuai avanga mipui tuarna leh hreawmna te khiMizorama Kohhran, Calvin-a zirtirna zuituten an thlir liammai hauh lo. A tirte atangin Aizawl Citizens’ Committeedin a ni a.12 He Committee-in a thawh ber chu rambuai avangamite thlamuan leh a theih anga mi harsa zualte chhawmdawla ni. Hmalakna dang leh chu, Kohhran pawl hrang hranghruaituten tangrualin India sawrkar leh ramhnuai mi, MNFhotute chu inbiakna dawhkan kiltir tumin, remna lehmuanna lo thlen theih dan tur an dap a. Kohhran tan pawhIndia sawrkar leh ramhnuai mite rinngam nih chu thil awlaia ni hauh lo. Press Release te siamin, tharum thawhna te,sum leh pai inhnehchhuhna te, inrukbo leh lehkhathawnhmanga invau te a dem thu Kohhranin an lo chhuah tawhthin a. Chutianga a hmalakna avang chuan Kohhranhruaituten a lehlam lehlamah vauna te an tawk a. Inremnakawng an zawnna lamah a thente phei chuan tum hnih tumthum jail bang an zut phah hial nghe nghe a ni. Prof. MagaretZama sawi angin,13Kohhran hruaitute remna kawng zawngabeitute chu tuboh leh dolung inkara awm ang mai an ni a.Amaherawhchu, chumi avang hian zam a hnehin, remnaleh muanna kawng an zawnna lamah Kohhran hruaitutechuan thahnem an ngai zual sauh zawk thin..

Kohhranin remna zawnga a hmalakna chuan rah tha achhuah ta nge nge a. Harsatna pal tlang tur tam hle mahse,a tawpah India Sorkar leh MNF hruaituten dawhkan pakhatkilin, Mizoram chanchina thil chhinchhiah tlak tak, Remnathuthlung Peace Accord/ Memorandum Settlement chu June30th., 1986 khan an lo sign fel thei ta a ni.14 He inremna hian


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kum 20 chhung zawnga Mizoram mipuite tawrhna chu a lotitawp ta a. Tun thlengin Mizoram chu India Hmarchhakstate zingah state ralmuang ber tih theih a lo nita hial a ni.

Rambuai laia Kohhran hmalakna atang hian ‘Kristian rinna’hian khawtlang nun leh ram inrelbawlna kawngah kori a tuhle tih min hriattir a. Inthenna hmanrua nih a hnehin, ramleh hnam inpumkhatna leh inunauna thlentu, remna lehmuanna tungding thei rinna a nihzia pawh a tifiah hle a ni.India ram leh khawvel hmun danga mitten Kristianna lehkan rinna thute hi an lo hmu thing deuh a nih pawhin,Mizorama chengte tan chuan remna leh muanna thlen theirinna nung, Nehemia te hunlai anga hmun chhe tawh pawhtungdinga siamtha leh thei khawpa chak rinna nung lehthiltithei a ni tih hi kan hriatreng a pawimawh.

RAM HMEL LEH DINHMUN TIDANGLAM THEI – RINNA:Kan sawi tawh angin, Kristian rinna hian Mizoram khawtlangnun leh ram inrelbawlna te hi thui tak tidanglamin, siamthatawh thin mahse, sualna chi hrang hrang a bik tak pawhinhlemhletna lakah te, mipat hmeichhiatna leh zuk lehhmuamah te a fihlim famkim thei rih lo tih chhinchhiah ila.Inthlan hunlaiah te Kohhranin politic boruak a thlirin, angaihven thin a. Inthlan thuchah siamin, ram chhungmipuite chu mi rinawm leh dik, ruih thei thil leh lemhletnalaka inthiar fihlim mite thlang turin a ngenin, a fuih a.Chutianga Kohhranin theihtawpa tan a lak chung pawhin,senso a let tam takin a pung chho zel a, remna leh muannatichhe thei thil duhawm lo a thlen thu report tur a la awmcheu a ni.

Kum 2003 Inthlanpui khan Mizoram dinhmun hi a tha lo tihhriat theihna chi hrang a awm a, chung zingah chuancandidate rukbo thu leh candidate thaha vauna thawm te alangsar a, muanna leh remna tikhawlo thei thil dang pawh


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sawi tur a awm nual bawk.15 Heng thilte hian mipui thin athawng hle a. Mizoram Presbyterian Kohhran chuan hengthil hi ngawihsan mai lovin, inthlanna zalen leh felfai tak aawm theih nan hma a la zui nghal ta a ni.

A hmasain Seminar leh Consultation vawi duai lo a buatsaiha; kan rama politics khelh dan leh inthlan vuakveta thil thalo leh fello awmte uluk taka zirchian hmasak phawt a ni a.Chutianga uluk taka thil awmdan zir chian hnuah MizoramPeople Forum (MPF) kan tih hi a lo piang ta a ni.16 He Forum-ah hian Kohhran pawl hrang hrang te leh tlawmngai pawl(NGO) hrang hrangten inthlanna zalen leh felfai zawk siama,ram rorelna tha siam tumin an thawkho zui ta a. A hmingang tak hian MPF hi Mizoram ramah sorkar tha a awmtheihna tura thawhhona a ni a. Kohhran chu a sulsutu nimahse, he MPF hi mipui thawh hona leh chetvelna a ni a.MPF hmalakna zawng zawngah tualchhunga mipui mimirtechu a kutke leh a chakna thahrui ber tia sawi theih a ni.

Hetianga MPF a din hnu rei vak lovah MLA bye-election a loawm a, Mara leh Chakma District-ah inthlanna a awm zuileh bawk a. MPF tan fiahna hun pawimawh tak leh chonalian tak a ni. Thahnemngai taka mipuite thawhrimna avanginthil duhawmlo hriat leh hmuh tur awm lovin, muanawmtaka inthlanna te chu zawh fihlim a ni a. Hei hian a din chhananga hma la zui zel turin MPF chu a tichakin, a tihuaisensawt a ni. Kum 2008 inthlanpui khan Lunglei District lehLawngtlai District pahnih tih loh, District dang khawtinahMPF Loal Forum a ding deuh vek a. Kohhrante leh NGO-tethahnemngaihna azarah inthlan zalen leh felfai a awm theihnan MPF chuan Election Commission nasa takin a pui a ni.

Kum 2008 Inthlanpui neih kuma MPF hmalak dan thenkhattehan tarlang ila Kumthar January thlatir atangin MPF chuaninthlan felfai a awm theih nan hma a la tan a. April thlaahpolitical party hrang hrang aiawhte nen inhmuhkhawmna a


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buatsaih a. Hemi tum hian inthlan kaihhruaina a lo ruahmanchu thlir hovin, an pawm tlang a. Mizoram chhung leh pawnahel pawlte hnenah inthlan laia lo inthiar fihlim turin ngennasiam a ni a.17 MPF hruaituten President hovin Governor te,Chief Minister leh Political Party hrang hrang President-tean hmuin, inthlanna felfai a awm theih nan MPF leh ElectionCommission te tha taka thawhpui turin an ngen bawk a.Governor hnenah phei chuan ram chhunga buaina chhuahhlawuhthawnawmna hmun leh ramri hrulah venhimna uluktaka ti tura ngen a ni.18

Aizawlah General Conference tum hnih January leh Octoberthlaah koh a ni a. Heng Conference-ah te hian Local forumaiawh mi sang tel an lo fuankhawm a. Khawtin tlawhin, MPFhruaitute leh campaigner-ten inthlan felfai awm theih nantheihtawpa an chhuah bawk a. Conference leh vantlanginkhawmah te Kristian rinna thu hi MPF innghahna leh ahmanraw neih tha ber a nih thu inhriattir thin a ni. KristianPrinciple hi vawn ngheh anih phawt chuan inthlan felfaimai ni lovin ram rorelna tha pawh siam theih besei a ni a.Kohhran chauh ni lovin, NGO-te pawhin aninhmuhkhawmnaah inthlanna felfai neih theih nanthahnemgai takin an tawngtai bawk thin a ni.

Inthlan a lo hnai a, a hun leh ni puan fel a nih veleh politicalparty hrang hrangten mi rinawm leh dik, mi hmingthacandidate atan vawrhchhuah tumin a theih angin tan an laa. Political party leh an candidate-te chuan MPFinkaihuruaina siamte chu lawm takin an pawm thei vek a,hei hi thil lawmawm leh chhinchhiah tlak tak a ni. MPF chuaninkaihruaina an siamte a taka tihhlawhtlin a nih theih naninthlan campaign te taima takin an vil reng bawk a.19 Hetiangtaka MPF hmalakna avang hian Mizoram chhung hmun tamzawka inthlanna chu buaina leh thil duhawm lo thleng lovinzawh fihlim a ni. Hei hi MPF hmalakna avang nia ngaiin,Election Commission pawhin MPF hi a fak a. Chief ElectionObserver phei chuan State dangah pawh MPF hmalakna ang


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hi awm thei se a duh thu a sawi a.20 Govenor pawhin MPFPresident hnenah lawmthusawina lehkha ziakin, ‘India ramhian Mizoram State te takte atang hian zir tur a nei a ni’ a ti hialbawk a ni.21

Mizoram hi Kristian ram tih theih khawpin Kristianna chiahhneh mahse, khawvel sualna chi hrang hrang lakah erawha fihlim hauh lo. Chuti chung chuan, pawn lam atanga MPFhmalakna zir chiangtu pakhat Pu Samudra Gupta Kashyapchuan ‘Kohhran (Kristian rinna) hian Mizo society-ah hnuhmaa neih bakah, inthlanpuiah meuh pawh awmzia a nei pha a ni’tiin MPF hmalakna hi India ram leh khawvel hriatah atlangaupui ngam a ni.22 Kan rinna thiltihtheihzia hi hi keiniMizorama cheng Kristiante ai mahin, Kristian ni ve hauh lo,pawn lam atanga chik taka min thlirtuten an lo hrechiangzawk niin a lang. Sakhaw dang bia, pawn lama min thlirtute mahin hetiang thu hi an sawi hreh loh chuan, sap ramatanga kan rochun rinna hi hmuhsit leh hnualsuat chi a lo lani hauh lo, tih hriat chian phah nan hmang thei ila. Chutihrual chuan kan khawtlang nun leh ram inrelbawlna thilahmite hmuh leh hriat theih khawpin Kristian rinna hian hnuhmaa nei tih pawh kan chhinchhiah a pawimawh bawk ang.

MI TANGTE CHHANCHHUAK THEI – RINNA:Mizo Kristiante zingah zu hi sual tinreng bul ang hiala kanngaih avangin Kohhran tin deuh thawin dan zawhkim tawhtechu zu in leh zawrh kan dodal a. Kum 20 kal liam tawha zuzawrh phalrai chungchang ngaihtuah a nih lai khanMizorama Kohhrante chuan thu khat vuanin zu zawrh phalraikha kan duh lo mai ni lovin, Mizoram chhunga zu in lehzawrh khap bur turin State Sorkar kan nawr hial a. HetiangaKohhran hote nawrna avang hian kum 1993 khan kan ramLegislative Assembly chuan Zu khap Burna Dan TheMizoram Liquor Total Prohibition Act chu siamin, hmannghal turin a pawm fel ta a. Vawiin thlengin he Zu KhapBurna Dan hi kan Sorkar pawhin a la kalpui zel a, ram mipuitan zalenna leh thawvenna thlentu pawimawh tak a ni.


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India ram leh khawvel ram dangte ang bawkin hunengemawti atang tawh khan Mizo thalai zingah damdawihman sual (Drug Abuse) leh HIV/AIDS hian hmun a changtam sawt hle. Thalai tam takin an thihphahin, an piansualphah a. Hnam pum tan pawh chhiatna thlentu a ni.Khawtlang leh Kohhran pawhin a buaipui a. Hei vang hianKohhran leh pawl hrang hrangten ruih hlo ngaite leh HIV/AIDs veite chhanchhuah kawngah tan lain, Rescue Homeleh Rehabilitation Centre te an din a. Thalai tam tak hengCentre-ah te hian enkawl mek an ni a. An pualin Camping/Campaign te pawh buatsaih thin a ni a. Hetianga Kohhranleh pawl hrang hrangte hmalakna avang hian mi engemawzatin nun phung pangngai zawhin chhandamna an changmek hlawm a ni.

Hun engmawti atang khan Hel pawl thenkhatten sorkarhnathawkte leh mi thenkhat vawi khat mai pawh ni lo anrubo a.23 Heng thil lo thleng hian Mizo mipuite a barakhaihhle a, Sorkar pawh a tiluhaiin, a timangang a. Kohhranhruaitute zinga mi thenkhatte pawh heng mite chhanchhuahhna thawk turin ngen an ni hial a. Kohhran hruaitute puihnaazarah chutianga mi tangte chu chhuah zalen an ni. Hei hianKristian rinna hi mi mangang leh hnehchhiah tuarte tanthlamuanna leh thawvenna kawng hawngtu a ni tih a lantirthei bawk awm e.

Tlangkawmna:A chung kan sawi tak atangte khian Mizorama Kristian rinnahi rinna nung, hnathawk thei, thim ata enga min hruaichhuaktu, remna leh muanna thlen thei, thil tha lo thil thaachantir thei leh hnehchhiah tuarte tan zalenna kawnghawnsaktu a ni tih kan hnial thei awm lo ve. Mizoramdinhmun kan ngaihtuahin, khawtlang nunhona thilah te,ei leh bar zawnna kawngah te, ram rorelna thilah tesiamthatna kawng kan dapna leh kan thawhna tinrengahkan rinna hian kawngro a suin, nasa takin min kaihruaiin,min pui a ni tih chhinchhiah ila.


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Mizoram leh India ram hmun hrang hrangah Kristianna hihnam inpumkhatna leh inunauna tichhetu, inthenna thlentubul pakhat anga sawi theihna lai a awm. Kristian rinna kantih leh kan kalpui dante hi sapho hnen atanga kan rochun,kan dawn a nih avangin pipute hnamzia leh nunphung(culture & tradition) tichhetu anga ngaih theihna lai a awmbawk a. Hai rual lohvin Mizorama pawl hrang hrang inkarainhriatthiamlohna eng engemaw lo chhuak thin te leh pawlchi hrang hrang lo pung tual tualte hi kan nunhona kawngaharsatna thlentu pakhat a ni tih haider theih a ni lova, kanram Kristianna leh Kohhran hmel pawh a tibal thui hle renga ni. Amaherawhchu, hetiang dinhmuna kan din mek laihian, Kristian rinna hian vawiin thlengin kan khawtlangnunhona kawngah kori a tu nasa hle tih hi tuma phat theiha ni lo. Ram rorelna thilah te, ei leh bar zawnna kawngah te,khawtlang nunhona thilah te nasa takin min chawikangin,remna leh muanna, chhanchhuahna leh zalenna kawng kanzawh theihna bul a la ni reng. Kan vuan tha thei lo chungpawh hian, kan ram thang zel leh danglam zel karah hiankan rinna hi nun kawng dik min kawhhmuhtu leh minhruaitu a la ni fan tih tuman kan hnial thei awm love.

A tawpna atana ka sawilan duh chu Mizorama cheng Mizo-Kristiante hian kan rinna hi kan dampui tak zet a ni tih hi.Tun hma kan pi leh pute hunlai atang tawhin Kristian rinnahi kan khawtlang nun leh ram kalphung siamthatna bul ani. A tir lama kan sawilan tawh angina, kan Kristianna lehrinna thu kan sawi hi Missionary-te hnen atanga kan rochun,Bible thutaka innghat, Kohhran siamthatna bul tumtu JohnCalvin-a zirtirnain a kaihruai, sapram khawtlang nun leh anram hmasawnna bul nia an sawi fo thin kha a ni. PresbyterianKohhran Thurin sawm thlan chhuah phei hi chuan a funtha hle mai a. Serampore College dintu leh Protestant Missiondin chhuaktu, William Carey-a innghahna leh a hlawhlinnathuruk a ni bawk a. Senate of Serampore College leh a hnuaiaCollege hrang hrang (Aizawl Theological College pawh telin)


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ten vawiin thlenga an theology zirtir leh chher thininnghahna ber a ni

Vawiin College Day lawmnaa lo tel zawng zawngte hianMizo-Kristianten kan missionary-te kal tlanga kan rochunrinna, khawtlang, ram leh hnam pawhin dampuina atanakan hman hi a chuai mai mai lovang tih ring ngam ila. Thangthar lo awm zelte pawhin khawtlang leh ram pum damnatham a ni tih a taka an hriat theih nan vawng nung zel ila.Chutianga kan tih theih nan Pathianin kan zain min awmpuitheuh rawh se.

(Rev. Dr. H. Vanlalauva hi A.T.C Principal lo ni tawh a ni a.Tunah hian Dean, Research (SATHRI), Senate of SeramporeCollege hna a thawk mek.)

Endnotes1 V.L. Zaithanga, From Head Hunting to Soul Hunting. (Aizawl: Synod Press,1981.), pp. 1ff.

2 From the early days of Christianity in Mizoram, a number of women wereappointed as a full time worker in evangelistic works. Practically speaking, almosthalf of the Sunday School teachers and missionaries appointed by the Churches inMizoam are women. In Government offices, women outnumber their malecounterparts..cf. P.C. Laltlani “Mizoram Presbyterian Church Women” inMizoram Presbyterian Church: A History of Departments Ed.Vanlalchhuanawma (Aizawl:ATC,2007), pp.228f.

3 P. Fraser, “Petition to His Majesty King George V” dated Aijal, Lushai Hills,Sept. 10, 1910. In this letter Fraser wrote: “The attention of responsible governmentof Lushai was called to the existence of this slave system in February, 1909 andthat of the Commisioner of Surma valley and Hills Tract in January, 1910 but uptothe present the system has not been changed.”

4 It was reported in Fraser’s letter acknowledged above, three Mizo chiefsKhawvelthanga, Hrangvunga and Hrangkima set free more than 65 slave familiesby payment of ransom

5 V.L. Zaithanga, From Headhunting to Soulhunting, ., p.23.


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6 Synod Literature and Publication Board hian kumtin Puitling SundaySchool Zirlaibu hi copy 50000 aia tam leh Nilai leh Beihrual Thupui bu hicopy 40000 chuang a la chhu ziah a. Hei hian thuziak lama Kohhran hmalaknasatzia a tifiah thei awm e.7Lalremthanga, “Presbyterian Hospital Board Annual Report” in SynodInkhawmpui Vawi 87-na : Programmes & Agenda (Aizawl: SLPB, 2010) pp.248f.

8 R. Chhuanliana, “Synod Social Front Committee” in Mizoram PresbyterianChurch: A History of Departments, Ed. Vanlalchhuanawma (Aizawl: ATC.,2007), pp. 175f.

9 J.M. Lloyd, Nine Missionary Pioneers (Caernarfon: The Mission Press, 1989),p. 46. D.E. Jones, A Missionary Autobiography (Aizawl: Lengchhawn Press,1998. p. 8

10 Vanlalchhuanawma, Mission and Tribal Unity (Delhi: ISPCK, 2010) p. 74

11 Zairema, “God’s Miracle in Mizoram” In his Lehkhabu Te Pasarih (Aizawl:Zorun Community, 2009), p. 218

12 Zairema, I Ni Min Pek Hi (Aizawl: Zo Run Commmunity, 2009), pp. 366f.

13 Magaret Ch. Zama, “The Role of the Church in addressing the issue of peace inMizoram” A paper presented in a Seminar organized by North East Network andthe Ford Foundation at Shillong, June 13,14, 2002.

14 Ibid. ‘Church leaders of all the denominational Churches in Mizoram commonlyknown as Mizoram Kohhran Hruaitute Committee (MKHC) had taken theplace of Peace Committee formed in the second half of 1980s. They made theirbest efforts in the first half of the 1980s to bring both the MNF and the Governmentof India to the negotiating table. On April 16th.1984 they sent their representativesto meet the Prime Minister of India. In the same year on June 24th., theirrepresentatives met MNF President Laldenga in London and conveyed the messagereceived from the Prime Minister. This was followed by his return to India. InApril 1985, six delegates of the MKHC met the Prime Minister to haveunconditional talk with the MNF President. Through the efforts of the MKHC,a year later on June 30th., the historic peace accord was signed, thus bringing to aclose the 20 year long insurgency.’

15 Mizoram People Forum, Mizoram Politics Siamthat nana Mizoram PeopleForum Hnathawh, 2006-2009 (Aizawl: MPF, 2009) p 1

16 Ibid.R. Chhuanliana, “Synod Social Front committee,” pp. 173f.


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17 Mizo Polls Sans Shine” The Times of India, (November 14th., 2008).

18 MPF President’s Letter to His Excellency, Governor of Mizoram, dated May15, 2008 & October 24, 2008

19 “The Mizo Polls sans shine” The Times of India (November 14th., 2008)“The MPF comprising all major denominations of churches, has not only checkedthe expenditure during elections but even scaled down candidates’ movements intheir constituencies. No door to door campaign,no rally, no public meeting, nofeast, no singers, no tall promises.” “North East :Page” The Statesman(November 12th.,2008) “Mizoram candidates are used to the dos and dontsimposed by the Presbyterian Church but they, however, have little choice but toobey the diktat laid by the Mizoram People’s Forum, the social wing of the Church.”

20 Assam Tribune (December12th., 2011)

21 His Exellency, Governor of Mizoam, Lt. Gen (Retd) M.M. Lakhera’s Letter tothe President of MPF (December 12, 2008) “I would like to convey my deepappreciation on the unprecedented role that the MPF had performed in the justconcluded Mizoram Assembly General Election. I am very proud to be part of themovement from outside. As we have experienced this time, I am sure this greatcountry has something to learn from a very small state like Mizoram”

22 “Poll with a difference” The Indian Express (November 24th., 2008).

23 Magaret Ch. Zama, “The Role of The Church…”, p. 5.


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BIBLE HRILHFIAHNA HMANRAW PAWIMAWHTE(Chhunzawmna)

– Rev. Dr. Vanlalnghaka Ralte

3. SOURCE CRITICISMBible thu ziak \obul (origin), a ziaktu leh chumi kaihhnawihthilte zirna hi Source Criticism a ni. Hemi lama mithiamte hiSource Critics an ti. Source criticism chuan Bible bu chhungthu inziakte ngunthluk taka chhuiin Bible thu lo pian chhuahdan a chin chhuaka chhui chhuah a tum \hin. Hemi lamamithiamte hi a tlangpuiin kum AD zabi 19-na leh 20-nahunlaia German mi Pathian thu thiamte an ni.

Thuthlung Hluiah chuan source criticism hi MosiaLehkhabute an tih mai \hin, Pentateuch (Genesis –Deuteronomy), zirna atan hman a ni ber a, a hnuahThuthlung Hlui lehkhabu dangte zirna atan pawh hmanchhunzawm a ni ve ta a ni. Hun rei tak chhung chuThuthlung Hlui lehkhabu hmasa pangate hi Mosia ziah niangaih \hin a ni a, amaherawhchu, Mosia thih hnua ziak niawm tak takte heng bu-ah hian kan hmu nual a. Entirnan,Mosia thih thute (Deut 34:5-8), Mosia thih hnu thil sawinatih hriat tak te (Gen 14:14; Deut 34:1) leh Israelte’n lal anneih hnu lam thu sawina te (Gen 36:31-39) a awm a. Sourcecritics-te’n an zir chianna a\angin Mosia lehkhabu kan tihmai te hi Mosia ziah vek ni lovin hun hrang hranga thuziakhlawm hrang pali zawi zawia phuah khawm zawk nia ngaiha lo ni ta a. Chutiang ngaihdan chu Four-Source Hypothesis(Documentary Hypothesis) an vuah. Hemi atan hian a sul sutuchu German mi Thuthlung Hlui lam thiam JuliusWellhausen-a (1844-1918) a ni.

Thuthlung Thar lamah chuan Source Criticism hi Chanchin|ha bu hmasa pathumte (Synoptic Gospels) zirn atan anhmang ber a. Hetianga zirna a\ang hian German mi thiamJ.J.Griesbach-a (1745-1812) chuan Chanchin |ha bu hmasapathumte hi Chanchin |ha Johana ziak nen hian a in ang lotih a hmu chhuak a. Kum 1835-ah khan K. Lachmann-a (1793-1851) chuan Chanchin |ha bu hmasa pathumte zingah Markahi ziak hmasa ber a ni tih a puang chhuak ve leh a. Kum 1838


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BIBLE HRILHFIAHNA HMANRAW PAWIMAWHTE

khan C.H.Weisse-a (1801-1866) chuan Matthaia leh Luka tehian Chanchin Tha bu hmasa ber Marka bakah thu laknahnar in\awm “Q” (German Quelle, “bul, hnar”) an nei tihngaihdan a rawn vawrh chhuak ve leh a, chu chu Two-SourceHypothesis tia hriat lar leh vawiin ni thlenga pawm tlan a loni ta a ni. He pawmdan hi H.J.Holzmann-a (1832-1910)chuan hmanraw hrang hrang hmanga uluk taka a zir hnuahrawn nennghet ve leh in “Q” chu Isua thusawi lakkhawmziaka dah \hat a nih thu a rawn puang chhuak ve leh thungta a ni.

England lamah chuan B.H.Streeter-a (1874-1937) khan sourcecriticism a tilar chho zel a. German mithiamte thil hmuhchhuah bak sawnin Matthaia leh Luka te hian Marka leh“Q” bakah Chanchin |ha bu danga ziah lan ve loh anmahnichauhvin an ziah (“Special Matthew” leh “Special Luke”an tihmai) an nei tih a rawn puang chhuak ve leh a. Chanchin |haziaktute khan Synoptic Gospels ziak nan thuziak awmsa pahnihmai ring lovin thuziak pali an ring zawk a ni a rawn ti a. Hengaihdan hi Four-Document Hypothesis tiin an sawi \hin.

Amaherawhchu, Kohran \iak tirah khan “Q” leh, “SpecialMatthew” leh “Special Luke” te hi \awngkaa inhlan chhawnmai bak chu kutziakin a lo awm reng em tih finfiahna vawiinni thlengin a la awm thei lo. Bible ziaktute thu lakna hnar hiazawng azain hre chhuak vek thei tawh lo mah ila sourcecriticism hian Bible thute lo pian chhuah dan chhuina leh anthuchah zirna kawngah nasa takin Pathian thu zirtute a\anpui a ni.

4. FORM CRITICISMBible chhunga thu kan hmuh tam tak te hi ziaka vawn \hat anih hmain \awngka-a inhlan chhawn a ni \hin a, chumihunlaia Bible thu-te a lo pian chhuah dan leh vawn \hat a nidan chhui fiahna chu Form Criticism (Ger.Formgeschichte) ani. Hetiang lama mi thiamte hi Form Critics an ti. Formcriticism hi a tirah chuan Khaw Chhak lam leh Grik mitethuziak zirna atan hman a ni a, a hnuah Bible zirna atan anhmang zui ve ta a ni. German mi thiam Hermann Gunkel-a(1861-1932) chuan form criticism hi Thuthlung Hlui lam zirnaatan a hmang a, abik takin Genesis leh Sam bu-a chanchinziakte chhuina atan a hmang \angkai hle.


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Kum zabi 20-na chawhma lamah form criticism chu ThuthlungThar mithiamte’n Chanchin |ha bu hmasa pathum(Synoptics) zirna atan an hmang ve leh ta bawk a. HengThuthlung Thar mithiamte pawh hi a tam ber chu Germanmi an ni. Hetiang zirna lama mithiam langsar deuhte chuKarl L. Schmidt-a (1891-1955), Martin Dibelius-a (1883-1947),Rudolf Bultmann-a (1884-1976) leh Vincent Taylor-a (1887-1968) te an ni. Hun kal zelah Paula lehkhathawnte lehThuthlung Thar bu dang chhuina atan pawh form criticismhi an hmang \angkai chhunzawm ve ta zel a ni. Form critic-te’n Chanchin |ha bu hmasa pathum an zirnaah chuan LalIsua chanchinte hi a tira \awngka maia inhlan chhawnnaahthu hlawm chi (form) hrang hrang-in inhlan chhawn a ni.Tuna Chanchin |ha bu kan neih tak te hi \awngkaa inhlanchhawn a nih lai khan eng ang thuziak chi kha nge an niha,eng ang takin nge an lo pian chhuah tih chhui chhuah chuform criticism-in a tum ber a ni. Chutianga an chhuina a\angchuan Lal Isua chungchang Chanchin Tha bu-a kan hmuhtehi thuziak hlawm chi hrang hrang-ah form critics-te’n hetianghian an \hen:(1) Isua chanchin sawinate (narratives);(2) Isua tehkhinthu sawite (parables);(3) Isua thimak tih-te (miracles);(4) Isua thusawite (sayings),(5) Isua chanchina a mak leh a danglam deuhte (‘myths and legends’).

Form critics-te ngaihdan chuan heng Isua chanchin hlawmhrang hrangte hi Chanchin |ha puandarhna hmun leh ringtuhmasate nunhona hrang hrangah phuah khawm leh phuahremin \awngkain an inhlan chhawng zel a, a tawpah chuanChanchin |ha bu-ah ziakin dah a lo ni ta a ni.

5. REDACTION CRITICISMBible ziaktute hian an thu lakna hnar a\angin, ziak emaw\awngka emawa an thu dawn khawm kha Bible an ziaknaahengti ang takin nge an khawih danglama an siam rem tihchhuina hi Redaction Criticism (Ger. Redactionsgeschichte) anti. Hetiang lama mi thiamte hi Redactors emaw Redactor Criticsemaw an ti \hin. Hetianga zirna a\ang hian Bible ziaktute’nPathian thu an pawmdan, an rilru sukthlek leh an thuchhiartute hnena tarlan an duh a chhui chhuah theih ta \hin


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a ni. Form criticism khan Bible thu-te lo pian chhuah dan lehchung thute chu hlawm hrang hranga \awngkaa inhlanchhawn a nih dan a chhui a, redaction criticism hian chungthu hlawm hrang hrangte chu Bible ziaktu-in a lo phuahkhawm dan a chhui thung a ni.

Redaction criticism chu Bible thu lakna hnar hriatchian theihbute zirna atan chauh a hman theih avangin Thuthlung Hluilamah chuan Deuteronomy leh Roreltute bu zir nan hman aremchang a, Thuthlung Thar lamah chuan Chanchin |habute leh Tirhkohte Thiltih zir nan hman a remchang thunga ni. Heng zingah hian Chanchin \ha bu hmasa pathum zirnan mithiamte’n an hmang \angkai hle.

Redaction critics-te hi a tam berte chu German mithiamte anni. Anniho hian source critics-te’n Chanchin |ha bu ziakhmasa ber Marka leh Isua thusawite lakkhawmna ‘Q’ te hiMatthaia leh Luka te’n Chanchin |ha bu an ziahnaah anhman \angkai a ni an lo tih chu innghahna pui berah anhmang. Tichuan, redaction criticism hmang hian Chanchin|ha bu chhung thu te, a kalphung, leh a hawi zawng danglamdan uluk taka chhuiin a ziaktu kuthnu leh rilru sukthlekthui tak a hriat theih ta a ni.

Redaction criticism hmanga Thuthlung Thrar zirnaah kum1948-ah khan Gunther Bornkamm-a chuan Chanchin |haMatthaia ziak a zirna a tichhuak a, kum 1954-ah HansConzelmann-a chuan Luka ziak a zirna a ti chhuak ve leh a,kum 1956-ah Willi Maxsen-a chuan Marka ziak a zirna atichhuak ve thung . Anni hnu-ah pawh hian mithiam dangtam takin redaction criticism hmangin heng Chanchin |ha bu-te hi an zir chhunzawm a. Hetianga zirna a\ang hian Matthaiachuan Isua Krista-ah Thuthlung Hlui zawlneite’n an lo hrilhlawk kha a famkimna a thlen thu leh Kohhran (Israel Thar)chungchang a ngai pawimawh bik tih hmuh chhuah a ni a.Luka chuan Chanchin |ha chu mitin tan a nih zia leh ThlarauThianghlim hnathawh pawimawhna a uar bik tih zir chhuaha lo ni ve leh a. Chutiangin, Marka chuan Isua khan arawngbawl chhungin Messia nihna a thup thu leh BaptistuJohana kha Thuthlung Hluia zawlneite hrilhlawkna thlendikna leh Isua kawng buatsaihtu a nih zia tarlan chian a tumbik tih hmuh chhuah a ni thung. (Awm zel tur...)

BIBLE HRILHFIAHNA HMANRAW PAWIMAWHTE


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ZAWHNA LEH CHHANNA Zawhna 1: Mizo zingah Van ram fang hi an tam hle mai.Pastorte pawh an tel nual. Chungte chuan Van ram a\anginhremhmun an hmu tel nghal deuh zel a. Luka 16:19-31 a LalIsua thusawi ngeiah pawh mi hausa leh Abrahama kha an inhmu thei mai ni lovin an inbe mawlh mawlh mai kha a ni a.Hrehawm tuar mangang tawp khawk hmu reng leh an rumthawm hre phak renga awm hi a nuam thei dawn em ni? Vanram kan lo beisei dan -- nuam zawng zawng awmna tur hi a vabuaithlak deuh ve. (Upa C.B. Thanghuta, BawngkawnChhimveng)

Chhanna: He mi hausa leh mirethei Lazara thu hi LalIsuan Lk.16:10-15 a sum chung chang a zirtirna tihfiahnaniin a lang. He mi hausa hi thuthlung hlui a Mosia teleh zawlneite zirtir dan pawhin a khawsa lo va, Lal Isuazirtir dan pawhin a khaw sa hek lo. Lal Isua zirtir danahchuan, “Sum lemin \hiante siam rawh u; sum a boralhuna chatuana awmna chuan an awm tir nan che u,”tih a ni (Lk.16:9). A \awng bul lamah chuan “ Chatuanina an lo lawm theih nan che u “ tih a ni a. Heta “an lolawm (receive)” tih hi sum hmanga \hian in siamte’n anlo lawm theih nan che u tih a niin a lang.

Mirethei hi a thihin vantirhkohte’n Abrahamaangchhungah an hruaia. Leia riltam ei tur pawh nei velo khan Abrahama te Isaaka te Jakoba te hovin van ruaian kilho dawn a ni. Judate’n Messia lo kal huna hunlawmawm lo la inher chhuak tur sawi nan “ruai\heh”tih \awngkam hi an hmang \hin a. Van ruai la \hehdawnin an inring \hin a ni.

Helai thu-ah hian Lazara hian mi hausa, mithi khuaahrehawm tuar hi a zuk deuhsawh emaw thu kan hmu


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lo. Vanramah chuan engtin nge kan la awm dawn kanhre lo va, thihna te, natna te, tawrhna te , mittui tlaknate, anchhia te a awm awm tawh lo vang tih a ni a.Hremhmuna Pathian thu awihlo te hrehawm tuar laihmel vanram a\angin a hmuh theih leh theih loh lam hihelai thu hi chuan a sawi tum ber a ni lo va, thihhnulam hi chu tumahin chiang takin kan sawi thei awm love. Bible-ah pawh hian sawi dan hrang hrang kan hmu.Abrahama angchhung, chatuan (puan)in, Jerusalemthar, etc. A pawimawh ber chu Pathian hnena chen hi niawm e, “ I awmna ka tan van a ni” tih ang deuh khan.Mihausa, mi rethei a bula khawsa te pawh engmah peve duh lo kha erawh chu a thihin an phum a , mithikhuaah a kal a, chuta \ang chuan Abrahama angchhunga Lazara chu han hmuiin, “Ka pa Abraham, …”han ti chiam mah se a sawt tawh lo. Abrahma fa angin anung lo a ni. A unau te pawh leia Mosia thu te, zawlneitethu te an zawm chuan an unaupa kalnaah hian an kallovang. Anni thu an zawm loh chuan mithi tholehpawhin hrilh mah se an zawm chuang lovang.

Zawhna 2: Lalpa |awng\aina tawp lama kan chham tel \hinahhian Chanchin |ha Matthaia leh Luka te ziaka kan hmuh bakbelhchhah a awm niin a lang a, hei hi engtianga lo awm ngeanih min hrilhfiah thei em? (Chanmari Kohhran a\angin)Chhannna: Ni e, Lalpa |awngtaina tawpa, “Ram te,thiltihtheihna te ropuina te chatuanin i ta a ni si a,” tih hi Mt6:9-13 leh Lk 11:2-4–ah kan hmu lo va. Mahse, Kohhranhmasate khan hemi thu chham tel hian Lalpa|awngtaina hi an lo hmang \hin niin a lang. Kum zabi2-naa Kristiante thuziak awm tawh Didakhe 8:2-ah chuanChanchin |ha bu lama thu lang bakah “thiltihtheina te,ropuina te chatuanin i ta a ni si a,” tih belhchhahna kan

ZAWHNA LEH CHHANNA


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hmu a, “ram te” tih erawh chu a tel ve lo thung. HePathian chawimawina \awngkam, “ram te” tih hi chu 1Chro 29:11-a Lal Davidan Temple sakna atan mipuiinthilpek hlu tam tak an rawn pek khawm \uma Pathian afakna \awngkam nen a in ang hle a. Helai thu a\ang hianKohhran hmasa te khan an la chhawng a niin a rinawm.Tichuan Kohhran kal zel pawhin Lal Isua zirtirna leh abelhchhahna hi \awngtaina thu pawimawh leh \ha takahan ngai a, ‘Lalpa |awngtaina’ tih hming vuahin anhmang chhunzawm ta zel a ni.

- Rev. P.R. Hmuaka

HRIATTIRNA PAWIMAWHDidakhe Chanchinbu hi dak lamin atlawma thawn min phalsak tak lohavangin kumthar (2012) a\ang hi chuan alakman kum khatah ‘ . 50.00 (ChengSawmnga)-a tihsan a lo ngai ta a.|hahnemngai taka kan chanchinbu minlaksak \hintute kan harsatna minhriatthiampui tur leh kan chanchinbu lola chhunzawm zel turin kan inchahin kaninhriattir a ni e.

- Editor & Manager


35


DECLARATIONSCHEDULED FORM OF DECLARATION

FORM 1 (See Rule No. 3)

1. Title of the News paper : Didakhe2. Language in which it is published : Mizo3. Periodicity of its Publication : Bi-Monthly4. Retail selling price of the

Newspapera) Annual subcription : .̀ 50b) Per copy : ̀ . 15

5. Pulisher’s Name : Rev. Dr. VanlalchhuanawmaNationality : IndianAddress : Aizawl Theological

College, Durtlang,Mizoram

6. Place of Publication : Mission Veng, Aizawl7. Name of the Printing Press : Synod Press

Where printing is to be conducted : Mission VengAizawl, Mizoram

8. Name of the owner of the Printing Press : Upa F. Lalsangliana9. Editor’s Name : Rev. Dr. Vanlalnghaka Ralte

Nationality : IndianAddress : Aizawl Theological

College, Durtlang,Mizoram

10. Owner’s Name : Didakhe AssociationNationality : IndianAddress : Aizawl Theological

College: Durtlang

I, Rev. Dr. Vanlalchhuanawma, hereby declare that the particularsgiven above are true to the best of my knowledge and belief.

Sd/-Dated Aizawl REV. DR. VANLALCHHUANAWMAthe 24th August, 2011 Publisher


36


ToPi/Pu...............................................Didakhe lâkna man i pêk hnuhnung berchu kum................... a ni a, rawn titharleh ta che.

Manager

(A man pe duh, Manager hnêna peremchâng loten Pi KhawvêlthangiO/A, Synod Office, Aizâwl hnênahpêk theih a ni e.)

Printed at Synod Press, Mission Vêng,Aizâwl - 796001,Copies -4,550

Regn. R.N. 24629/72Postal Regn. No. MZR/78/2009-2011 (Jan.2009 - Dec. 2011)

A man :Kum khatah .̀ 50Bu mal : .̀ 15Lâkna hmun :Manager, DidakheAizâwl Theological College,Post Box - 167Durtlâng, Aizawl - 796001Mizoram, IndiaPh. 0389- 2361126(0)Mobile : 9436376459Email: [email protected]: www.atcmizoram.org


mailto:[email protected]

http://www.atcmizoram.org

Didakhe-January_February-2012.pdf - Mizoram Synod

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Transcript of Didakhe-January_February-2012.pdf - Mizoram Synod