Living Exhibition - Jaisalmer Fort, Rajasthan, India
Transcript of Living Exhibition - Jaisalmer Fort, Rajasthan, India
LIVING EXHIBITION
- Jaisalmer Fort, Rajasthan, India
Atreyee Ghosh
ARCH AA032.001
Critical Conceptual and Curatorial Practices in
Architecture: Colloquium 1 (Operating Platforms)
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Prof. Felicity Scott
December 15, 2010
Exhibition Practices and Exhibiting Architecture –
What constitutes exhibiting architecture?
Does exhibiting happen only in traditional museums,
pavilions, fairs, biennales and similar designated
exhibition spaces? National pavilions and human zoos
depicting a country’s culture started with the Paris
International Exposition of 1867. Are these a justified
depiction? Do they simply feed to the stereotypical images
already in the viewers’ eyes? Even if one considers travel
as a means of experiencing architecture and lifestyle that
one would otherwise not encounter, does one find their
destination at all in today’s global world that looks alike
everywhere? Is the historic fabric that we search for, found
intact and thriving in the way it should be considering the
passage of time and change? Does architecture and lifestyle
need to be exhibited per se in these travel destinations?
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Considering these questions,
this paper embarks on a journey of a living exhibition at
Jaisalmer Fort in Rajasthan, India.
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Jaisalmer Fort, India. From Icon Magazine,Fall 2006.
Living Fort, Living Exhibition –
Jaisalmer Fort, Rajasthan,
also called the Golden Fort, is the last living fort in
India today. A living fort is a fortified region that has
occupants still living their daily lives in, just like they
have been since the fort was built. In such a case, the fort
is a living reminder of not just architecture, but also the
native culture and the way of life that has been constantly
evolving with its roots in the past.1
The History and Geography –
Jaisalmer Fort was built in
1156 AD by a Bhati Rajput2 ruler, Rawal Jaysal. It stands
amidst the golden stretches of Thar Desert on Trikuta Hill
in Jaisalmer, Rajasthan where massive yellow sandstone walls
help camouflage the fort in the yellow desert; and hence it
derived the name, ‘Golden Fort’.3 Forty-three Maharawals4
1 Online interview with Architect Kulbhushan Jain, by Atreyee Ghosh, Oct15, 20102 Bhati Rajputs are a Rajasthani warrior clan3http://www.smithsonianmag.com/travel/Endangered-Cultural-Treasures- Jaisalmer-Fort-India.html retrieved on Dec 14, 2010 3.16pm4 Maharawals are Bhati Rajput Princes
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have presided the fort and the city since 1156, the present
Maharawal being Brijraj Singh5.
Jaisalmer is a city in the
largest district of the same name, in the state of Rajasthan
and lies on the border of India and Pakistan. It is named
after its founder Rawal Jaysal and literally means “The Hill
Fort of Jaysal”. The city is crowned by a fort which
contains the palace and several ornate Jain temples. Many of
the houses and temples are finely sculpted. It lies in the
heart of the Thar Desert and has a population of about
508,247.6
The visual character of the
city is dominated by the golden yellow color of the locally
available sandstone – the main building material, and also
the vibrant colors of the townspeople. The fort is the
single dominant visual entity in the city. It dominates the
rest of the city with its magnificence and can be spotted
from every part of the city. Jaisalmer is a literal example
of a city where contemporary architecture blends
5 Jaisalmer Fort Tourism Brochure6 http://jaisalmer.nic.in/statics.htm retrieved on Dec 14, 2010 3.23pm
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homogenously with the historical remains. Strict bylaws
about maximum height of structures (G+2), façade treatment,
etc. owe to the retention of the visual character.7
Jaisalmer through the ages –
During medieval times, the
city played a major role in trade with Persia, Arabia,
Egypt and Africa. Since British colonization, due to the
rise of sea trade and the growth of the port of Bombay, the
city experienced a major economic recession. After the
independence and partition of India, the ancient trade route
was totally closed, thus sealing the fate of the city.
Nonetheless, the continued strategic importance of
Jaisalmer was demonstrated during the 1965 and 1971 wars
between India and Pakistan.8 Today Jaisalmer thrives on
tourism, as do many other erstwhile important cities in
India.
Fort construction –
7 Online interview with Architect Kulbhushan Jain, by Atreyee Ghosh, Oct15, 20108 http://www.tourismtravelindia.com/rajasthanportal/touristattractions/sonarquila.html retrieved on Dec 14, 2010 3.39pm
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From as far as 30 miles away,
tourists and visitors see only a sheer golden cliff, rising
nearly 25 stories from the desert floor. Jaisalmer was once
home to the Rajputs—a tribe of warriors and traders who, for
centuries, prospered by levying taxes on the merchants who
wound between Egypt, Persia and India. Prone to warring not
only against outsiders but among themselves, the Rajputs
built a network of intricate fortresses to defend themselves
and their accumulated wealth.9
The fort's main gate, 60 feet
tall and carved from Indian rosewood, has a crack that,
according to legend, appeared when a Hindu saint crossed the
threshold. Three concentric rings of sandstone walls open
onto homes, stables and palaces that once housed Rajput
kings. The outer or the lower layer is made out of solid
stone blocks and it reinforces the loose rubble of Trikuta
Hill. The second, or middle, wall snakes around the fort.
From the innermost, or third, wall, the Rajput warriors once
hurled boiling oil and water as well as massive blocks of
9http://www.smithsonianmag.com/travel/Endangered-Cultural-Treasures- Jaisalmer-Fort-India.html retrieved on Dec 14, 2010 3.33pm
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rock at their enemies, who would become entrapped between
the second and third walls. The defenses of the fort include
99 bastions, of which 92 were built between the periods of
1633-47. 10
Fort today –
The primary income source of
the families living in the fort today is tourism. Although
it has been generations since any Rajput kings ruled here,
Jaisalmer Fort still houses some 2,000 residents, which
makes it India's last "living fort." (India's other famous
forts are abandoned, except for tourist guides.) At one
point the entire population of Jaisalmer lived within the
fort. With the increase in population, people gradually
moved out and found shelter at the foot of Trikuta Hill.11
Organizations involved and their role –
The golden fort did not
achieve living fort status overnight. It has been an ongoing
process with tourism, conservation and politics playing a
10 http://www.tourismtravelindia.com/rajasthanportal/touristattractions/sonarquila.html retrieved on Dec 14, 2010 3.25pm11 http://www.tourismtravelindia.com/rajasthanportal/touristattractions/sonarquila.html retrieved on Dec 14, 2010 3.39pm
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major role. Conservation and restoration works have been
going on since mid-1980s under and by various organizations
like the following. In essence, they have curated the fort’s
exhibiting status.
• Indian National Trust for Art and Cultural
Heritage (INTACH)
• Jaisalmer in Jeopardy (JiJ)
• World Monuments Fund (WMF)
• Archaeological Survey of India (ASI)
• Geological Survey of India (GSI)
• Rajasthan State Government
Indian National Trust for Art and Cultural Heritage (INTACH)
–
Architect Kulbhushan Jain is
an Ahmedabad-based conservationist who has been researching
Jaisalmer and the fort in 1970. He had published some
articles documenting and evoking the need for conservation
of the fort. In mid 1980s when
the non-governmental organization
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(NGO) INTACH was set up, Jaisalmer was one of their first
projects. 12
12 Online interview with Architect Kulbhushan Jain, by Atreyee Ghosh,Oct 15, 2010
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Jaisalmer Fort, India. Personal Image. A view of theentrance to the fort.
Jaisalmer in Jeopardy (JiJ) –
Jaisalmer in Jeopardy (JiJ) is
a British-registered charity, established in 1996 by writer
Sue Carpenter, to raise international awareness and funds to
protect and preserve the city’s heritage. JiJ has been
actively involved in conserving various palaces in the fort.
Since its inception in 1996, Jaisalmer in Jeopardy has drawn
attention to and helped finance the first project in the
city, the Restoration of the Maharani's Palace, or Rani-ka
Mahal. It also completed the fourth and final phase of its
flagship project, The Streetscape Revitalization and in
partnership with Giridhar Samarak Trust of Jaisalmer and
World Monuments Fund USA, completed Phases 1 and II of the
restoration of Har Raj Ji Ka Mahal. JiJ also raised over
£170,000 from grants, events, sponsorship, Friends of
Jaisalmer, donations and sales of Christmas and Diwali
cards, postcards and JiJ merchandise
Following
its initial awareness raising efforts in
the UK, JiJ brought Jaisalmer's plight
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to the attention of the World Monuments Fund, USA which
resulted in Jaisalmer being listed on the World Monuments
Watch program as among its 100 Most Endangered Sites in the
World. 13
13 http://www.jaisalmer-in-jeopardy.org/projects.html retrieved on Dec15, 2010 12.22 pm
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Jaisalmer Fort. projects.html. A view of the restoration activity initiated by JiJ.
World Monuments Fund (WMF) –
World Monuments Fund is an
American private organization dedicated to saving the
world’s most treasured places. In 1997, WMF partnered with
the Indian National Trust for Art and Cultural Heritage
(INTACH) and in 2003 with Archaeological Survey of India
(ASI) to conserve and re-build parts of various palaces.
In 1997, WMF partnered with
INTACH to conserve and re-build a collapsed wing of the
Queen’s Palace and in 2001 began work on the courtyard of
the King’s Palace. Both buildings were conserved; the
Queen’s Palace was converted into a heritage interpretive
center and the King’s Palace now functions as part of the
fort palace museum. In July 1999, two bastions and a large
section of the pitching wall collapsed during intense
rainfall. This prompted WMF and the Government of India,
through the Archaeological Survey of India, to sign a
Memorandum of Understanding on 2003 to prepare a
conservation plan and conduct studies required to guide the
stabilization of the fort. Geo-technical and architectural
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surveys were conducted, and a pilot project to restore a
section of the pitching wall was organized. The studies
concluded that it was not foundation failure that was
causing recent building collapses, but water seepage that is
destabilizing the clay-rich soils upon which the
fortifications and buildings rest. Field testing also
revealed subsurface movement in sections of the hillock, and
the Geological Survey of India’s report identified a
fracture or lineament line passing through the southwest
corner of the fort. GSI’s report underscored the
conservation team’s top recommendation to establish an
integrated water management system providing separate storm
water and sewage lines in parallel with stabilization and
conservation works.14
Pressing issues –
Water Damage –
14 http://www.wmf.org/project/jaisalmer-fort retrieved on Dec 15, 201012.23 pm
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Architect Kulbhushan Jain
says, “The single most critical issue is the seepage of
water into the ground through leaking pipes.”15 Water damage
is the most compelling and immediate problem threatening the
fort. In October 2007 Geological Survey of India’s findings
were presented at a public hearing in Jaisalmer. The
existing problems and issues confronting the fort were
outlined, the foremost being widespread water seepage and
the detected
movement
within the
southwest
corner of the
fort. Today,
the Rajasthan
Urban Infrastructure Project, a joint Government of
Rajasthan and Asia Development Bank project, is now in the
process of providing the needed upgrades to the fort’s
15 Online interview with Architect Kulbhushan Jain, by Atreyee Ghosh, Oct 15, 2010
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drainage systems. The studies produced by WMF of the fort
are being used in the design of this infrastructure.16
16 http://www.wmf.org/project/jaisalmer-fort retrieved on Dec 15, 2010 12.23 pm
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Jaisalmer Fort, India.Personal Image. Aview of the waterdamage at one of theentrances to the fort.
Jaisalmer Fort, India.Personal Image. A viewof the water damage onone of the entrances to
"The basic problem is the
sewage system in the fort," says Luca Borella, who moved to
Jaisalmer from France in 1994 and now owns a nine-room
heritage hotel here. "The government built it quickly and
without study." Borella says the sewage system leaks water
directly into the fort's foundations. He and other residents
have called upon the Indian government to repair it.17
Tourism –
Jaisalmer's tourist boom has
only made matters worse. According to local government
estimates, the hotels, restaurants and shops that dot the
historic ridges import nearly 50,000 gallons of water daily.
This water then flows into the sewage system's already-
overstressed open drains. Some international heritage
foundations, such as the World Monuments Fund, are urging
both tourists and residents to scale back their water use –
especially public taps that dispense running water – if they
want the fort to survive the next 1,000 years.
17 http://www.smithsonianmag.com/travel/Endangered-Cultural-Treasures-Jaisalmer-Fort-India.html
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Sr.No. Item Unit Particulars
( i ) Total Tourist in Jaisalmer No. 276887
( ii ) Indian Tourists No. 177451
( iii ) Foreigner Tourists No. 99436
( iv ) Total Hotels in Jaisalmer No. 127
(v ) Total Rooms in all Hotels No. 1963
(vi) Paying guest Houses No. 3
The situation is so urgent
that even Lonely Planet makes their stand clear, “One of the
world's most endangered monuments, Jaisalmer Fort is slowly
self-destructing due to pressure on the city's ancient
drainage system. Staying within the fort is no longer a
sustainable practice, as increased water consumption has
left the fort infrastructure in danger of collapse. For this
reason Lonely Planet has taken the decision not to recommend
any hotels or restaurants within the fort in our guidebooks
or on lonelyplanet.com. We encourage travelers to make an
ethical decision when visiting Jaisalmer.”18 The locals are
18http://www.lonelyplanet.com/thorntree/thread.jspa?threadID=1630528 retrieved on Dec 14, 2010 3.46pm
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http://jaisalmer.nic.in/statics.htm retrieved on Dec 15, 2010 3.30pm. Jaisalmer Tourism statistics.
obviously not happy. Will the fort have to lose its living
status at the cost of conservation and preservation?
Climate change –
Asheesh Srivastava, a
conservation architect with the Lucknow, India-based firm
ANB Consultants, has surveyed Jaisalmer and agrees the
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Jaisalmer Fort. http://farm3.static.flickr.com/2086/1968346712_182a135bd8.jpg. Reaction against Lonely Planet’s stand taken for the fort.
sewage system needs to be redesigned. But he argues that
global climate change is the primary culprit. "In an arid
region that was not designed to face rainfall, we are now
facing rainfall," says Srivastava. When Jaisalmer was built,
the Thar Desert received six to nine inches of rain per
year. In the summer of 2007, 22 inches of rain fell in just
three days. Although some would consider increased rainfall
a blessing for such an arid region, it can be a headache for
preservationists. When Raja Jaysal's workers built Jaisalmer
in the 12th century, they topped many of the buildings with
three feet of mud as insulation to keep interiors cool.
Nowadays, the rains turn the roofs to sludge, which causes
buildings to collapse.19
Earthquakes –
Earthquakes in Rajasthan and
Gujarat – a neighboring state are another reason for worry.
On January 26, 2001 a 7.7 magnitude earthquake struck near
Jamnagar, a town in the coastal state of Gujarat, about 200
miles away. The tremors shook the foundations of the fort.
19http://www.smithsonianmag.com/travel/Endangered-Cultural-Treasures- Jaisalmer-Fort-India.html retrieved on Dec 14, 2010 3.33pm
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The buildings transfer load vertically. Every lateral
movement damages the fortress. A moderate earthquake struck
Rajasthan in April 2009, leading to cracking and deflection
in the King’s Palace. The tremor exacerbated the ailing
condition of the building and raised the threat of a
catastrophic collapse. In 2010, WMF provided funding for
emergency stabilization of the structure.20
Urbanization –
The residents don’t pretend to
eschew modernity totally and deny the perks of changing
times. The fort has electricity, water supply and drainage
systems, television and even internet accessibility. Cars
and bikes have replaced the pedestrians, camels, and at the
most, bicycles that hitherto traversed the crooked streets.
Although, a majority of the population is comfortable in and
is regularly wearing western
dress and has started
inculcating ‘modern’ habits
in their lifestyle, cashing
20 http://www.wmf.org/project/jaisalmer-fort retrieved on Dec 15, 201012.23 pm
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in on tourists need for experiencing ‘authenticity’, locals
have also begun using their traditional appeal by way of
attire and display of traditional lifestyle.
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Hotel Jaisal Palace. http://www.holidayiq.com/images/property/resortimg/5038_1.jpg
Jaisalmer Fort. http://farm3.static.flickr.com/2372/1617498642_b41d76edb0.jpg
To quote a passage regarding
the changing lifestyles of the Rajasthani people from a
tourism brochure of the fort, “For centuries people
continued to live as their forefathers. In recent years,
however, with the availability of water becoming easier, the
lifestyle of the desert people has started to change
dramatically. Even as the arid desert has turned green,
tourism has started to emerge as a major industry. The
tradition cultural modes have begun yielding place to the
more contemporary ones, as evident particularly in the
changing sartorial fashions, as also in the modes of
entertainment. The time honored dhoti and kurta have been
transformed into trousers and shirts and the characteristic
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picturesque turban is now donned mainly only on ceremonial
occasions. The lehenga-chunri is increasingly being replaced
with the more convenient sari, especially in the city. Cinema
and television have brought about a sea change in the
entertainment environs with Hindi film music being preferred
over the melodies of the Langas and the Manganiyars.’21
21 Jaisalmer fort Tourism Brouchure
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http://www.dailytravelphotos.com/images/2010/100121_jodhpur_india_turban_rajasthani_man_portrait_travel_photography_MG_9100.jpg andhttp://www.corbisimages.com/Search#p=8&q=rajasthan. Changes in attire and tourism
Human zoos – living exhibitions of other kinds
A Human zoo (also
called "Ethnological Expositions" or "Negro Villages") was a
19th and 20th century public exhibit of human beings usually
in their natural or "primitive" state. These displays
usually emphasized the cultural differences between
indigenous and traditional peoples and Western publics. In
1906, socialite and amateur anthropologist Madison Grant,
head of the New York Zoological Society, had Congolese pygmy
Ota Benga put on display at the Bronx Zoo in New York City
alongside apes and other animals. At the behest of Grant, a
prominent eugenicist, the zoo director placed Ota Benga in a
cage with an orangutan and labeled him The Missing Link,
illustrating that in
evolutionary terms
Africans like Ota
Benga were closer to
apes than were
Europeans. The
concept of the human zoo has not completely disappeared. A
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Congolese Village was displayed at the Brussels 1958 World's
Fair. An African Village was opened in Augsburg's zoo in
Germany in July 2005. According to a June 1994 article by Le
Monde diplomatique, a human zoo was present in the village
of Huang-Haen in Burma, visited by most tourist agencies.22
22 http://www.ghettoology.co.uk/PAGES/XFACT/archives/st/stpages/Human%20zoo/Human%20zoo.html retrieved on Dec 15, 2010 3.47 pm
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http://www.ghettoology.co.uk/PAGES/XFACT/archives/st/stpages/Human%20zoo/Ota%20Benga.jpg. Ota Benga. With a sign outside the monkey house at the Bronx Zoo - The African Pigmy, "Ota Benga."Age, 23 years. Height, 4 feet 11 inches.Weight, 103 pounds. Brought from the Kasai
Summing up –
Jaisalmer fort in Rajasthan,
India is, in effect, a huge-scale exhibition. It is
orchestrated by not just the organizations working towards
conservation of traditions and culture but also by residents
themselves. In fact, the need for depiction of old-
worldliness and ‘authentic’ Rajasthani culture in the fort
is so strong for tourism purposes that locals are overdoing
it, sometimes at the cost of comfort and reason.
The fort today demonstrates an
evolving civilization. On the surface, with a millennium-
rich history, Jaisalmer fort embraces modernity and walks
with the times, without losing touch with its
heritage. However witnessing the way this co-existence is
manifested physically today, one begins rethinking its
authenticity. The revival of dying historic culture through
conservation and tourism is laudable but pronounced passive
reminiscence and nostalgia for the past at the cost of
progress might make the place redundant in the future.
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One questions if that is
alright though. If one should really convert an entire fort,
or even an entire city or region into a ‘tourist
destination’ or a living exhibition for people from every
corner of the world to come and experience. But tourism is
partially responsible for the degraded state of the fort
today. Since when did tourism stop being a positive force
and become parasitic? And what then constitutes exhibiting
architecture and culture? Does it need to be displayed like
caged animals or human zoos? Or should one take more of a
jungle safari approach, where visitors may travel the land
of the lions in an open jeep, encounter the new in its own
habitat per se?
The case in point is
“traditionalist and at the same time modern, that looks to
the past and at the same time to the future.” “It is not
simply an exhibition; it is a demonstration of civilization
and history in action.”23 Today, Jaisalmer Fort remains a
labyrinth of residences, shops, temples, and a palace
23 Jeffrey Schnapp, "Fascism's Museum in Motion," Journal ofArchitectural Education 45, no. 2 (February 1992): 87-97
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complex. Its walls surround a thriving city; 2,000 residents
make this the last living fort in India. Conservation and
preservation is integral to the longevity of this medieval
architectural marvel and to the lives of people who call
Jaisalmer Fort home. However all such efforts take shape
through tourism, it being the one economic hope that the
city relies on.
The Jaisalmer paradox is that
the living fort is changing and evolving with the times.
However mere restoration and preservation could lead the
fort to meet the same fate of other ‘tourist attractions’
forts in India, i.e. museumization. The fine line between
people living of their own accord here to make this a
‘living exhibition’ and people being forced to live/leave
here in certain manners to convert it into yet another human
zoo is very transitional. The only hope is that the current
efforts in dealing with the issue don’t end up “burying the
very thing it claims to resurrect.”24
24 Jeffrey Schnapp, "Fascism's Museum in Motion," Journal ofArchitectural Education 45, no. 2 (February 1992): 87-97
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