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C İ M L C İ LVE ( y M ) İ lâhî tecellî anlamı nda tasavvuf terimi. "Gelinin gerdek gecesi damada ilk defa görünmesi, damad ı n da ona yüz görüm- lü ğ ü vermesi" anlamı na gelen Arapça  cil- ve  (cilvet) veya  celvet  kelimesi genellikle ho ş a giden veya gitmeyen sürpriz dav- ran ış lar mânas ı nda da kullan ı lmış t ı r. İ n- sanlar ı n, hakk ı nda bilgi sahibi olmad ı k- lar ı kaderin bu âlemde tecelli edip ger- çekleşmesine cilve-i rabbâniyye, ilâhî cil- ve, kaderin ve talihin cilvesi denir. İ lâhî nurlar ı n sülük halindeki arifin kalbini ayd ı nlat ı p onu ş a ş k ı n ve sermest vazi- yette b ı rakmas ı na ve müridin halvetten ç ı kmas ı na da cilve ad ı verilmi ş tir. Muta- savv ı flara göre bütün âlem Hakk' ı n nur- lar ı nı n cilveleridir. Bu âlemde çeşitli şekil- lerde görünen varl ı klar bu nurlar ı n ışı k- lar ı ndan ve par ı lt ı lar ı ndan has ı l olmu ş - tur. Ş u halde âlem ilâhî hükmün ve ka- derin cilvegâh ı yani zuhur ve tecellî ma- hallidir. Tasavvufta kaderin tecellisi, dil- berlerin gönül fetheden i ş velerine ve cilvelerine benzetilir. Kaderin insan ı se- vindiren tecellilerine de üzen tecellileri- ne de cilve denir. B İ BL İ YOGRAFYA: et-Ta c rCfât,  "celvet" md .; Ca'fer Seccâdî,  Fer- heng-i  c Ulûm-i 'Akit,  Tahran 1361 h ş ./1402, s. 197; a.mlf.,  Ferheng,  Tahran 1983, s. 154; Ab- düibâki Gölpmarl ı,  Tasavvuftan Dilimize Geçen Deyimler ve Atasözleri,  İ stanbul 1977, s. 71. L C İ LYÂNÎ (.AM) Ebü' l-Fazl Abdülmün'im b. Ömer b. Abdillâh el-Cilyânî el-Gassânî el-Endelüsî (ö. 602/1205-1206) Endülüslü hekim, edip, ş air ve mutasavv ı f. 7 Muharrem 531 'de (S Ekim 1136) Gı r- nata'n ı n Vâdîâ ş î (Guadix) bölgesindeki Cilyâne'de (Juliana) do ğ du. Murâb ı tlar döne m inin (1056-1147) sonlar ı nda dün- yaya gelen Cilyânî'nin hayat ı hakk ı nda fazla bilgi yoktur. Endülüs'ten Ma ğ rib'e geçerek önce Kahire'ye gitti ğ i, sonra Su- riye'yi gezip Dı ma ş k'a yerle ş ti ğ i ve 601 (1204-1205) y ı l ı nda Ba ğ dat' ı ziyaret et- mesinin ard ı ndan tekrar D ı ma ş k'a dö- nerek orada vefat etti ğ i bilinmektedir. Kaynaklarda "hakîmü'z-zamân" unva- n ı yla an ı ld ığı ifade edilen Cilyânî t ı p sa- has ı nda, özellikle göz hastal ı klar ı alan ı n- da otorite kabul ediliyordu. Ayn ı zaman- da kimyager, matematikçi, mutasavv ı f, edip ve yazd ığı kasidelerle üne kavuş - m u ş bir ş airdi; çevresinde iyi huylu, ho ş- sohbet, haz ı rcevap bir kimse olarak ta- n ı n ı yordu. D ı ma ş k'ta önemli bir al ış ve- ri ş merkezi olan Lebâdin'de, Yâkût el- Hamevî gibi me ş hur ş ahsiyetlerin u ğ - rad ığı t ı bbî malzeme ve ilâç sat ışı yap ı - lan bir dükkân ı vard ı . 620 (1223) y ı l ı ci- var ı nda Ruha'da (Urfa) vefat eden o ğ lu Abdülmü'min b. Abdülmün'im de ken- disi gibi ş air ve ünlü bir göz hekimi (keh- hâl) idi. Selâhaddîn-i EyyûbFnin izzet ve ikra- mı na mazhar olan Cilyânî onun hakk ı n- da birçok kaside yazmış , baz ı kitaplar ı - n ı kendisine ithaf etmi ş ve Akkâ ş ehri- ni ku ş atan Haçl ı lar' ı arkadan sard ığı n- da da (586/1190) "et-Tuhfetü'  1  -cevhe- riyye" adl ı me ş hur kasidesini gönder- mi ş tir; ancak bu kaside sava ş sebebiyle hükümdar ı n eline bir y ı l sonra ula ş abil- mi ş tir (kaside için bk. bn Ebû Usaybia, s. 630-635). Eserleri. 1.  Dîvânü't-tedb îc (Dîvârı ü'l- mübeşşirât ue'l-kudsiyyat).  Abdülcelîl Ha- san Abdülmehdî taraf ı ndan ne ş redilmi ş - tir (Amman 1989). 2.  Menâdihu'l-memâ- dih ve ravzatül-me' âşir ve'l-mefâhir fî hâşâ'i şi'l-Meliki'n-Nâşı r Şalâhı d- dîn.  3.  Dîvânü'l-hikem ve meydânul- kelim (Dîuârı ü'l-hikem ve menşûrü'l-ke- lim).  4.  Edebü's-sülûk  (son üç eserin ya z- ma nüshalar ı için bk. Brockelmann,  GAL,  I, 567;  SuppL,  I, 785). Cilyânî'nin kaynak- larda zikredilen di ğ er eserleri de ş unlar- d ır  Te c âlîk fi't-üb, Risâle fî şı fâti'l- edviyeti'l-mürekkebe, Câmi  c u enmâ- ü'l-mesâ'il fi'l- z arûz ve'l-hutab ve'r- resâ'il, Kitâbü Sı rrı 1-belâğa ve şa- nâ^i'i'l-bedf fî faşli'l-hitâb, Dîvânü'l- ğazel ve't-teşbîb ve'l-müve şşehât ve'd- dübeytî, Dîvânü't-teressül ve'l-muhâ- tabât, Nehcü'l-vedâ  c a li-ehli'l-hilâ  c a, Dîvânü'l  -  müşevvikât ile'l  -  mele 3 i'l  - a c lâ, Kitâbü Tahrîrin-nazar, Kitâbü Nevâdiri'l-vahy, Dîvânü teşbîhât ve el ğâz ve  rumuz ve  ehâcî ve evsâf ve zecriyyât ve eğrâz şe ttâ. B İ BL İ YOGRAFYA: İ bnü'l-Ebbâr,  el-Muktedab min Ki tabi Tuh- feti'l-kâdim  (nşr. İbrahim el-Ebyârî), K ahi re 1982, s. 143; İ bn Ebû Usaybia,  c Uyünü'l-enbâ s. 630-635; Kütübî,  Feuâtü'l-Vefeyât,  II, 407- 409; Makkarî,  Nefhu't-tîb,  II, 614, 635-637; IV, 329;  Keşfuz-zunûn,  I, 45, 357, 780, 785, 800, 804, 809, 814;  Jzâhu'l-meknûn,  I, 351;  Hediy- yetü'l-'ârifîn,  I, 629-630; Brockelmann,  GAL, i, 567;  SuppL,  I, 78 5; Ziriklî,  el-A'lâm,  IV, 167; Kehhâle,  Mu'cemul-mueliiftn,  VI, 19 5; XIII, 403;  el-KâmOsü'l-İ slâmt,  I, 624-625; Öm er Fer- ruh,  Târthu'l-edeb,  V, 564-568; Bessâm Abdül- vehhâb el-Câbf,  Mu'cemul-a'lâm,  Limasol 1987, s. 469. m LIH FUATGÜNEL r L C İ M (E) Arap alfabesinin be ş inci harfi. Sâmî dillerden olan İ brânîce'de  cîmel, Süryânîce'de cûmel ş eklinde okunan cim harfi her iki dilde de "deve" anlamı n a ge- lir. Arapça'da ise cim "arg ı n deve; ipek kuma ş "; mecazen de "beden, ruh" ve "zülüf teli" demektir; ço ğ ulu  cîmât  ve eçyâmd ı r. Fenike alfabesinde de  gaml ş eklinde okunan bu harf "deve" ve "kö- ş eli ş ey" manas ı nad ı r. Osmanl ı ve Fars ced harflerinin üçüncüsü olup say ı de- ğ eri üçtür. Fars ve Osmanl ı alfabeleri- ne, Arapça'da bulunmayan "ç" sesini kar- şı lamak üzere cimden üç nokta ile ayr ı - lan çim ( £ ) harfi eklenmi ş , cim harfin- den ay ı rt edilmesi için de  cîm-i Fârisiy- ye, cîm-i Acemiyye  veya  cîm-i müselle- ced de ğ eri üçtür. Cim harfinin mahreci, dilin ortas ı ile üst damakt ı r (bk. Mekkî, s. 175-176). Di- lin ortas ı n ı n üst dama ğ a yumu ş ak te- mas ı sonucunda "g" harfine yak ı n bir ses elde edilir; bu ses Türkçe'deki "c" harfi kadar keskin de ğ ildir. Zamanla ve muh- telif lehçelere göre mahrecinden küçük dile do ğ ru kayd ı r ı lmas ı sonucunda kâf, kâf, sa ğı r kâf, hâ ( £  <  ^ • ^  <  i); dil önüne ve dudaklara do ğ ru oynat ı lmas ı ile dâl, zâl, zây ( j  <  < ); ayn ı mahreç 1 Türkiye Diyanet Vakfı İslâm Ansiklopedisi : Cilve-Dârünnedve Ankara : TDV, 1993. 8. c. (16, 559 s.)

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Topik 8 Undang Undang Keterangan Islam

Topik 8 Undang Undang Keterangan Islam

PROGRAM MAGISTER MANAJEMEN PENDIDIKAN ISLAM PASCASARJANA UNIVERSITAS ISLAM …etheses.uin-malang.ac.id/14583/1/17710012.pdf · 2019. 8. 26. · Magister Manajemen Pendidikan Islam

PROGRAM MAGISTER MANAJEMEN PENDIDIKAN ISLAM PASCASARJANA UNIVERSITAS ISLAM …etheses.uin-malang.ac.id/14583/1/17710012.pdf · 2019. 8. 26. · Magister Manajemen Pendidikan Islam

INTERVENSI PENDIDIKAN AGAMA ISLAM ... - digilib.uinsby.ac.iddigilib.uinsby.ac.id/16362/8/Cover.pdf · INTERVENSI PENDIDIKAN AGAMA ISLAM DALAM MEMBENTUK KESADARAN KEAGAMAAN ANAK BINAAN

INTERVENSI PENDIDIKAN AGAMA ISLAM ... - digilib.uinsby.ac.iddigilib.uinsby.ac.id/16362/8/Cover.pdf · INTERVENSI PENDIDIKAN AGAMA ISLAM DALAM MEMBENTUK KESADARAN KEAGAMAAN ANAK BINAAN

Tugas Ekonomi Islam 8

Tugas Ekonomi Islam 8

UNIVERSITAS ISLAM NEGERI ANTASARI BANJARMASIN2021. 8. 24. · UNIVERSITAS ISLAM NEGERI ANTASARI FAKULTAS DAKWAH DAN ILMU KOMUNIKASI PROGRAM STUDI BIMBINGAN DAN PENYULUHAN ISLAM BANJARMASIN

UNIVERSITAS ISLAM NEGERI ANTASARI BANJARMASIN2021. 8. 24. · UNIVERSITAS ISLAM NEGERI ANTASARI FAKULTAS DAKWAH DAN ILMU KOMUNIKASI PROGRAM STUDI BIMBINGAN DAN PENYULUHAN ISLAM BANJARMASIN

bahan tugas Kelompok 8 ushul fiqh ekonomi islam

bahan tugas Kelompok 8 ushul fiqh ekonomi islam

İSLAM ANSİKLOPEDİSİ 15

İSLAM ANSİKLOPEDİSİ 15

Islam Ansiklopedisi Cilt 6

Islam Ansiklopedisi Cilt 6

Pendidikan Agama Islam dan Budi Pekerti (buku guru) kls 8

Pendidikan Agama Islam dan Budi Pekerti (buku guru) kls 8

Pendidikan Agama Islam dan Budi Pekerti (Buku Siswa) kelas 8.pdf

Pendidikan Agama Islam dan Budi Pekerti (Buku Siswa) kelas 8.pdf

İSLAM ANSİKLOPEDİSİ 19

İSLAM ANSİKLOPEDİSİ 19

ANALISIS HUKUM ISLAM TERHADAP UNDANG-UNDANG NO 8 …repository.radenintan.ac.id/8004/1/SKRIPSI NURUL.pdf · analisis hukum islam terhadap undang-undang no 8 tahun 1999 pasal 8 ayat

ANALISIS HUKUM ISLAM TERHADAP UNDANG-UNDANG NO 8 …repository.radenintan.ac.id/8004/1/SKRIPSI NURUL.pdf · analisis hukum islam terhadap undang-undang no 8 tahun 1999 pasal 8 ayat

İSLAM ANSİKLOPEDİSİ 13

İSLAM ANSİKLOPEDİSİ 13

İSLAM ANSİKLOPEDİSİ 27

İSLAM ANSİKLOPEDİSİ 27

BAB 8 HUBUNGAN ETNIK - ISLAM & HUBUNGAN ETNIK.pptx

BAB 8 HUBUNGAN ETNIK - ISLAM & HUBUNGAN ETNIK.pptx

li - TDV İslam Ansiklopedisi

li - TDV İslam Ansiklopedisi

İSLAM ANSİKLOPEDİSİ 22

İSLAM ANSİKLOPEDİSİ 22

İSLAM ANSİKLOPEDİSİ 1

İSLAM ANSİKLOPEDİSİ 1

JURUSAN BIMBINGAN DAN KONSELING ISLAM FAKULTAS … · 2020. 5. 8. · Skripsi : Jurusan Bimbingan dan Konseling Islam, Fakultas Ushuluddin dan Dakwah, Institut Agama Islam Negeri

JURUSAN BIMBINGAN DAN KONSELING ISLAM FAKULTAS … · 2020. 5. 8. · Skripsi : Jurusan Bimbingan dan Konseling Islam, Fakultas Ushuluddin dan Dakwah, Institut Agama Islam Negeri

İSLAM ANSİKLOPEDİSİ 28

İSLAM ANSİKLOPEDİSİ 28