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THE MAIN CHARACTER’S CONFLICT IN SEARCHING OF IDENTITY IN JAMES WELCH’S THE DEATH OF JIM LONEY
AN UNDERGRADUATE THESIS
Presented as Partial Fulfillment of the Requirements for the degree of Sarjana Sastra
in English Letters
By
Dwima Odivia
Student Number: 994214164
Student Registration Number: 990051120106120164
ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS
FACULTY OF LETTERS SANATA DHARMA UNIVERSITY
YOGYAKARTA 2007
i
THE MAIN CHARACTER’S CONFLICT IN SEARCHING OF IDENTITY IN JAMES WELCH’S THE DEATH OF JIM LONEY
AN UNDERGRADUATE THESIS
Presented as Partial Fulfillment of the Requirements for the degree of Sarjana Sastra
in English Letters
By
Dwima Odivia
Student Number:994214164
Student Registration Number:990051120106120164
ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS
FACULTY OF LETTERS SANATA DHARMA UNIVERSITY
YOGYAKARTA 2007
iv
For the sake of times……
Human will be defeated, except for the people who
believe and for those who have escrow to hold firmly
at truth and patience.
(AlQuran: Al ‘Ashr)
Four things come not back, the spoken word, the spent
arrow, the past, and the neglected opportunity. (Omar
Idn Al-Hali)
v
This undergraduate thesis is dedicated for:
Papa and Mama Bapak and Ibu
My sisters and Brothers My “Valiant” husband in Heaven
My Beloved Son My “Sunshine” Apriyanto Ernal
And my best friends
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ACKNOWLEDGEMENTS
First of all I am so grateful to Allah SWT for His kindness. By His blessing
and his guidance, I am able to finish this thesis.
I would also like to express my deepest and sincerest gratitude to Ibu Dra.
A.B Sri Mulyani, MA., my advisor, for great assistance to help me finish this thesis.
I would also like to express my deepest gratitude to Ibu Dra. Th. Enny Anggraini,
M.A., as my co-advisor, for great kindness in correcting my thesis. I am greatly
indebted to all the lecturer for their guidance during my study. My special thanks for
Mbak Niniek, for her kindness to help me all this time. Also for all the staff the
Department of Letters, Sanata Dharma University.
My profound gratitude is also dedicated to my beloved father, Papa
Yudiono, Spd and Ibu Dra. Hj. Trie .W., for all their love, care, prayer and
encouragement during finishing this thesis, also Mama Wiwik, wherever you are, I
hope you are always happy. My gratitude also goes to my gorgeous sisters, Mbak
Yeane, S.IP., Putri “Nisa” and my chubby brother, Hari “Alay”, my sweet niece,
Elke for lovely times and for encouraging me in everything. For My beloved little
son, Kevin, thanks for your patience and your understanding if I can not see you for a
while. My deepest gratitude is dedicated to Blora Family: Bapak and Ibu
Triwiyono for their financial support, care, and prayer. Also Thanks to my sisters
there: Mba’ Jesty, Bawien, Jovan, Cilla, Vega and Andre, also my brother
Malthus. My gratitude also goes to my husband in heaven, Valiant Vicky for being a
vii
good husband and father. My gratitude also goes to Apriyanto Ernal, S.Hut. Thanks
for your love, care, patience and supporting me when I am down in working on this
thesis, Thanks for loving me in my hard condition and thanks for loving Kevin as
your own son. We have a hard path to reach our goal, I hope we can make it. I just
want to say that You’re my best I ever had.
Last but not least, I would like to thank to JMers Management: Gamma-
Ane, Fandy-Lia, Agung “Siphue”, Dedy “Suhu”, Diego, Rony “Gaex” all Techo
crews, especially, Andro-Dela, Mink, Wisnu, Niar, Fery, Erwan-Dany, Fendy,
Susi, Nita, Panji, Mas Gatot, Mas Aga, Mas Acot. 3CHe Management: Mas
Andri, Mas Pras, Mas Gatot, thanks for the great days we have spent together. To
all my friends in Department of English Letters, class of 99 especially Okie, Susan,
Monique, Dina, Elen, Fany, Frans, I miss u all, also to Endro, thanks for the
“lunatic” time we have spent, when I am in a hard situation, thanks bro…you are my
best friend ever. Wisnu “kampret”, thanks for the encouragement in the last day
before the defense. Ary “Genter”, AT, Bina, Galih, Mas Dewa, Luki, Budi,
Wiwid, Mba’ Indira, Dea, Melly and those that I cannot mention here one by one,
thanks for the lovely days in our beloved college.
Dwima Odivia
viii
TABLE OF CONTENTS
TITLE PAGE …................................................................................................. APPROVAL ……………………………………………………………………ACCEPTANCE PAGE ………………………………………………………...MOTTO PAGE ………………………………………………………………...DEDICATION PAGE………………………………………………………..... ACKNOWLEDGEMENTS …............................................................................TABLE OF CONTENTS ……………………………………………………...ABSTRACT …………………………………………………............................ABSTRAK …………………………………………………………………......STATEMENT OF WORK ORIGINALITY ………………………………….. CHAPTER I: INTRODUCTION………………………………………….... A. Background of the Study ……………………………............................ B. Problem Formulation ………………………………………………….. C. Objective of the Study …………………………………………………. D. Definition of Terms …………………………………………………… CHAPTER II: THEORETICAL REVIEW ………………………………. A. Review of Related Studies ……………………………………………. B. Review of Related Theories …………………………………………… 1. Theory of Character and Characterization ……............................. 2. Theory of Conflict within Literary Works………….....................
3. Theory of Identity and Identity crisis ……………………………. C. Review on The American Indian: A Psychological Review…………… D. Theoretical Framework …………………………........................... CHAPTER III: METHODOLOGY ………………………………………..
A. Object of the Study…………………………………………………….. B. Approach of the Study ………………………………............................
C. Method of the Study …………………………………………………... CHAPTER IV: ANALYSIS ………………………………………………...
A. The Characteristic of Jim Loney as the Main Character………………. B. The Identity Crisis of The Main
Character………………………………………………………………. a. Diffusion Phase ……………………………….......................... b. Moratorium Phase ……………………………………………..
C. The Conflict in James Welch’s The Death of Jim Loney …………… a. The Internal Conflict of Jim Loney ……………………………… b. The External Conflict of Jim Loney……………………………… i. Jim Loney VS Rhea ………………………………..
ii. Jim Loney VS Katherine Loney …………………… iii. Jim Loney VS Myron Pretty Weasel……………….
iv. Jim Loney VS Ike Loney ………………………….. CHAPTER V CONCLUSION ……………………………………………… BIBLIOGRAPHY ……………………………………………………………
i ii iii iv v vi viii ix x xi 1 1 2 3 3 5 5 7 7 10 12 16 17 19 19 20 21 23 23 31 29 31 35 36 36 43 43 45 48 51 56 59
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ABSTRACT
DWIMA ODIVIA (2007). The Main Character’s Conflict in Searching of Identity in James Welch’s The Death of Jim Loney. Yogyakarta: Department of English Letters, Faculty of Letters, Sanata Dharma University. The Death of Jim Loney is American literature’s masterpiece. The novel is first published in1979 written by James Welch. The novel tells about identity crisis of Jim Loney who is the half-breed of white man and Indian. The main character of the novel shows the conflict within himself and the conflict with the people around him within the search of his identity.
There are three problems formulated based on the background of the study. The first problem is about the characteristic of the main character, Jim Loney, as he is described in the novel. The second problem is to see the identity crisis of the main character. The third problem is to reveal the conflict arises in the main character’s mind and between the main character and the people around him who is bringing a major effect towards the search of his identity.
The study applies psychological approach since it is related with human’s conflict in searching identity. Through the approach that is supported by theories of identity and identity crisis, it is seen that the characterization and the people outside have significant influence toward one’s conflict in his searching of identity.
Based on the analysis, the writer concludes the answer for the three questions. The writer has found that the characterization of the main character influences him in searching his identity. Loney has an Indian outlook from his mother, it is very attractive, Loney is a smart and talented person and also he likes to see something in details but he has a gloomy past life, which is influences his behaviors. Loney becomes a person who lack of confidence and Loney becomes a weak person so he easy to give up in facing his problem. Loney feels alienated that he feels lonely so he always spent his night go to bar for some wine. The second result of the analysis is that Loney experiences a diffusion phase, in this phase, he does not experience a crisis yet, in the moratorium phase, he experiences a crisis it is related to his past life, he chooses Indian as his temporary identity, He prefers to be an Indian man than a white man. The third result of the analysis is that Loney experiences an internal conflict within his mind and heart in searching his identity. Although he chooses his identity as an Indian but he never feels as Indian because of he has different way of live from Indian people. Loney also experiences an external conflict with people around him; his Lover Rhea and his sister Kate persuade him to move from Montana. Both of the women want Loney starts a new life it is becomes a conflict between Loney and them. Loney kills Myron Pretty Weasel because he never feels grateful of being Indian. His father, Ike, persuades him to escape to other city when he knows Loney kills his friend. The main character ends his journey in searching for the identity by commits a suicide. However, it is also found that the main point in this story is about the freedom to be ourselves to find our identity.
x
ABSTRAK
DWIMA ODIVIA. The Main Character’s Conflict in Searching of Identity in James Welch’s The Death of Jim Loney. Yogyakarta: Jurusan Sastra Inggris, Fakultas Sastra, Universitas Sanata Dharma, 2007 .
Novel The Death of Jim Loney pertama kali diterbitkan pada tahun 1979, yang ditulis oleh James Welch yang merupakan karya literature America. Novel ini menceritakan tentang krisis identitas seorang Jim Loney yang merupakan peranakan dari orang kulit putih dan Indian. Karakter utama dalam novel ini menunjukkan konflik dalam dirinya maupun konflik dengan orang orang yang ada di sekitarnya di dalam pencarian identitasnya.
Dalam analisis ini ada tiga pokok rumusan masalah yang muncul. Pertama tentang karakter dari karakter utama yang digambarkan dalam novel. Kedua untuk melihat krisis identitas dari karakter utama. Ketiga untuk mengungkap konflik yang muncul di pikiran karakter utama dan diantara orang-orang di sekitar tokoh utama yang membawa dampak besar pada krisis identitasnya. Studi ini menggunakan pendekatan psikologi karena adanya hubungan dengan konflik dari krisis identitas. Melalui pendekatan ini yang didukung oleh teori-teori konflik dan krisis identitas dapat dilihat bahwa karakter dan orang-orang disekitar mempunyai pengaruh yang penting terhadap krisis identitas seseorang.
Berdasar pada analisis, penulis menyimpulkan jawaban dari ketiga perumusan masalah. Penulis menemukan bahwa penokohan dari karakter utama mempengaruhi pencarian identitasnya. Loney mulai mengetahui identitasnya. Dia mempunyai penampilan seperti Indian yang di dapat dari ibunya, ini sangat menarik, dia juga pintar dan berbakat oleh karena itu dia melihat sesuatu secara detail tetapi dia mempunyai masa lalu yang suram yang berpengaruh terhadap perilakunya. Dia menjadi seseorang yang kurang percaya diri, dia menjadi seseorang yang lemah sehingga dia mudah untuk menyerah dalam menghadapi masalah. Dia merasa terasing dimana dia merasa kesepian sehingga dia selalu pergi ke bar untuk minum anggur tiap malam. Loney mengalami fase difusi dimana dia belum mengalami krisis, pada fase moratorium, Loney mengalami suatu krisis. Pada fase ini Loney memilih identitas sementaranya. Dia lebih memilih menjadi seorang Indian daripada kulit putih. Loney mengalami konflik dalam dirinya dalam pencarian identitasnya. Walaupun dia memilih identitasnya sebagai seorang Indian tapi dia tidak pernah merasa sebagai Indian karena dia menjalani kehidupan yang berbeda. Loney juga mengalami konflik dengan orang-orang sekitarnya, pacarnya, Rhea dan kakaknya, Kate membujuknya untuk pindah dari Montana. Mereka ingin Loney menjalani hidup yang baru. Loney membunuh Myron Pretty Weasel karena dia tidak pernah bersyukur menjadi Indian. Ayahnya, Ike membujuknya untuk melarikan diri ke kota lain ketika dia mengetahui Loney membunuh temannya. Loney mengakhiri perjalanannya dalam mencari identitasnya dengan memutuskan untuk bunuh diri. Karakter utama mengakhiri perjalanan dalam mencari identitasnya dengan memutuskan untuk bunuh diri. Bagaimanapun juga, kesimpulan dari cerita ini adalah tentang kebebasan menjadi diri kita sendiri untuk mencari identitas kita.
1
CHAPTER I
INTRODUCTION
A. Background of the Study
We as human being spend a lot of time and effort thinking about
ourselves. To some extent, we tend literally to be self-centered. It means that as a
young man, we find ourselves about who we are by trying some new experience
in our life whether it is taking a risk or not. To reach our purpose, it is not rarely
we become selfish and put aside the important thing which more realistic for us.
The self is the center of each person’s social universe. Your self-identity, or self-
concept, is acquired primarily through social interactions that begin with your
immediate family and continue with the other people you meet throughout life.
(Baron and Byrne: 1996: 152) and each person’s self-identity, or self-concept, is
acquired through interaction with others (Baron and Byrne: 1996: 190). This
might be one possible reason when people search for their self-identity, they are
influenced by other people among them in social life.
The process of searching for the self-identity can be seen as a picture of
human life. It may cause a conflict. This tough situation may be familiar to many
of us. Given that we engage in conflict so early in our lives and continue to do so
throughout our lives, it is clear that understanding the development of conflicts
may functions to the conflicts serve in relationships and human growth. It
becomes interesting in literature because in James Welch’s The Death of Jim
Loney we can see the main character that has dilemma in his identity.
2
Jim Loney is raised without both of his parents and then later without his
sister, Loney seeks desperately to understand the forces that have shape in his
personal life. He and his sister, Kate, are the product of a broken marriage
between an Indian mother and a white father.
<http://oncampus.richmond.edu/faculty/ASAIL/SAIL2/104.html> (April 2005).
In the novel, we can see the main character feels depressed by his identity
that influence his life. He tries to find his existence and faces many failures, it
happens because of the people who lived around him. He is confused about his
personal identity. His emotion seems to grow in Loney through some people with
whom he associates. Loney gradually gets some influences of people around him.
The story is a psychological study of the mind of a young American
Indian’s soul searching for his identity. The struggle in searching for identity is
the struggle of every youth. In this novel, the main character thinks that there are
some orders in his life. His lack of ability to fulfill his order is making him
depressed. He feels that there is one thing he does not have, that is his identity,
and in the process of searching for his identity, he faces conflict with himself and
people around him. It is interesting that every time the main character searches for
identity there are people who seem to know the proper answer for him and offer a
specific identity for him.
B. Problem Formulation
Related to the topic that the writer wants to discuss, here, the writer has set
the problem formulations as follows:
3
1. What are the characteristics of Loney presented in James Welch’s The
Death of Jim Loney?
2. How is the identity crisis of Loney described in the novel?
3. What are the conflicts faced by Loney in searching his identity?
C. Objective of the Study
The objective of this study is to find the answer to the three questions
stated in the problem formulation. To be more specific, this study intends first to
identify the main character’s characterization. Second, the writer wants to find out
the main character’s identity crisis experience and the last, the writer wants to find
out the conflicts faced by Loney in searching his identity.
D. Definition of Terms
In order to give the readers a clearer understanding of the title and the
analysis, the writer will give the meaning of the words:
1. Identity
In Encyclopedia of Psychology, Erikson defines identity as “an integration
of all previous identifications and self images” (1996:443). He, in his book
Identity Youth and Crisis, explains identity as “the wholeness to be achieved”
(1968:87). Identity, according to Webster’s Encyclopedic Unabridged Dictionary
of the English Language, is defined as “State or fact of remaining the same one, as
under varying aspects or conditions” (p.707).
4
2. Identity Crisis
Erik Erikson in Sarah Cirese’s Quest (a search for self) defines identity
crisis as the period during which and individual attempts to integrate self-image
with the image others have of him or her (Erikson, 1985:89)
3. Conflict
Conflict, according to Encyclopedia Americana, is considered a state of
discomfort or stress caused by an individual’s experiencing two or more desires or
needs that are incompatible (1995:537).
Perrine in his book Literature, Structure, Sound and Sense, said that
conflict is a clash of action, ideas, desires or will between two individuals or
among people in society (1974:44). Conflict itself can be classified into physical,
mental emotional or moral. Regardless to those types of conflict, he states that
conflict maybe single, clear cut and easily identifiable and multiple, various and
difficult to be understood.
4. Character
In A Glossary of Literary terms (1971:20), Abrams defines characters as
follows: “characters are the person presented in a dramatic or narrative works who
are interpreted by the reader as being endowed with moral disposition qualities
that are expressed in what they say, dialogue and by what they do the action”.
5. Characterization
Rohrberger and Woods (1971:20) in Reading and Writing about Literature
define characterization as the process by which the author creates the character.
5
CHAPTER II
THEORETICAL REVIEW
A. Review of Related Studies
As contemporary American Indian fiction, The Death of Jim Loney by
James Welch receives acclaims and criticisms from many reviewers. Some
criticisms, which are found while searching the Internet, will be used in this
analysis. J. Malcolm (Mac) Swan in his book Montana: Let There be lit! , said:
Although its language and adult situations probably disqualify it as a curriculum choice, this is a superb novel. Welch’s insightful eye pulls us into Loney’s painful life. The issues it raises in this novel are identity, the effects of family disintegration, the clash of cultures, alcohol use, ties to place, tenacity, the pros and cons of sensitivity. I found this book comparable in quality to Winter in the Blood and Fools Crow. The simple, fresh language paints sharp, realistic character. <http://www.bookofmontana.com/bm/2004/212/42.0.html> (July 25, 2005) Swan sees that this novel is powerful with its language that develops the
story besides the characteristic of the main character, Loney as a half-breed young
man is naturally described in this novel. This novel is interesting as same as the two
of Welch’s other famous novels, Winter in the Blood and Fools Crow. Loney’s
lack of family, friends and racial identity confesses him to drink alcohol escaping
from the reality are the part of Loney’s misery of life.
Meanwhile Paul Lauter, a General Editor, author of The Heath Anthology
of American Literature, Fifth Edition said that In Winter in the Blood and The
Death of Jim Loney, Welch drew with superb understatement the unlived lives of
the contemporary Native American men, shut off from college educations because
of family poverty and ignorance, warded away from financial respectability
6
because of that education cut short. In each book, the protagonist had been a star
high school athlete. Now, a decade or more after that athletic career ended, the men
have no direction and no promise. They lead aimless lives of drinking, sex (and the
promise that a healthy sexual relationship might hold is undercut by their own
nihilistic attitudes), and apathy. More than plot, these novels are marked by mood
and tone, atmosphere as precisely drawn as anything by Hemingway or Richard
Wright. Alienation and loss are what remain from reading these stunning texts.
<http://college.hmco.com/english/lauter/heath/4e/students/author_pages/contempor
ary/welchblackfeetgrosventre_ja.html> (July 25, 2005)
There is also a discussion by Aaron Skogen, which discusses the other
strength of Welch’s The Death of Jim Loney as quoted from his article:
The setting is very detailed. The way he describes the town in the book makes me think of another small Montana town that I’m familiar with. The description is strong enough that we see and smell the things around him, the story development is very deep, and the ending in this book is like no other I have read. And strength in this novel is the story development. It is very strong, building up until the end. Just imagine what it would be like, to have your life ruined by the time you’re ten years old. That is the feeling reading this book will give you, but the setting, story development and ending were all so good, I would recommend this book to many people. <http://www.bilkent.edu.tr/~jast/Number8/Mackie.html/> (April 7 2005) In the story of the novel, Skogen sees that the setting in the novel and the
story development is strength in this novel, which is interesting to discuss.
Meanwhile as quoted from Library Journal in James Welch’s The Death of
Jim Loney published in 1979 said that in this extraordinary novel, James Welch
explores the fate of a man who is stranger in society, a stranger to himself. In spare,
7
moving prose, Welch offers a harrowing portrait of noble, inevitable self-
destruction. “Welch displays a superb eye for detail…. This is a minor classic.”
In the meantime, the writer of this thesis sees that no one has ever tried to
see The Death of Jim Loney from the main character’s conflict in searching of
identity crisis experience along the story. Therefore, the writer decided to use the
topic for this thesis.
B. Review of Related Theories
1. Theories of Character and Characterization
Character is an important element in the literary work. It handles a big role
to make a literary work more interesting and alive. Character in fiction is indeed
imaginary person. However, Rohrberger states: “characters must be credible; that
is, reader must accept them as believable people.” (1971:20), to meet the condition,
the character must be lifelike and convincing. To present convincing characters,
Laar (1958:170) states that in a story an author then: “must create human being, put
them in human situation and make them behave like actual human being”.
Fictional characters, therefore, also have physical appearance as real human being,
have feeling, carry out actions and experience problem, conflict and even
development. Thereby, readers can accept them as believable people.
Stanton also gives another definition of character. Characters are the
individual who appears in the story and refers to the mixture of interest, desire,
emotion and moral principles that makes up each of these individuals. Furthermore,
he distinguishes the characters in the story into two types, main or major
character and minor character. Major character is the most important character
8
in the story. Basically, the story is about this character but he cannot stand on his
own. He needs others character to make the story more convincing and lifelike.
Minor characters are characters of less importance to the main characters
(1965:17)
Besides types of characters mentioned by Stanton, there is also type of
characters in Ian Milligan’s The Novel in English: An Introduction. They are major
and secondary characters. Milligan says, “The major characters are those who
appear more often in the story than the other characters, while secondary characters
are those who appear less often the story” (1983:195). According to Milligan, the
major characters are the same with main character, set as the main intension is a
story. On the contrary, the second character or minor characters are those who
appear as the complements of the story.
Both Stanton and Milligan have almost the same type of characters but they
have only different understanding of the definition of characters.
The process where an author creates a character is called characterization.
Characterization is the creation of imaginary persons. They are created
imaginatively, but they have to be seen real, so that they exist for the readers as
lifelike (Holman & Harmon, 1986:81-82).
According to M.J Murphy in his book Understanding Unseen (1972: 161-
173), he mentions nine ways to establish a character understandable and lively for
the readers:
9
The first one is personal description. It deals with physical appearance to
the person’s character. The author can describe a person’s appearance by using
facial expression and clothes that they wear in the story. A well-dressed person can
be identified as a rich and intelligent man. A man with scars on his face can show
that he is criminal. This will help the reader to have visualization of the person’s
character as well. The second is characters as seen by another. The author
describes a person by using another character’s sight and opinion. These can be
helpful ways to give the reader a reflected image of one’s character. The third
characterization is speech. Through this way, other’s opinion and conversation can
reveal what kind of character he/she has. So the reader can get some clues, which
are related to the character. The forth one is past life. A description of someone’s
past life more or less can help to shape his character. The author can give this past
life’s description through his direct comment, the person’s conversation and
thought, or uses the other person as medium. The fifth characterization is
conversation of others. Through the conversation of others, the reader can get
some clues which are related to the person they speak about. The sixth
characterization is reactions. Different characters will react differently if they are
faced with problems. Through the reaction of the person in facing various situation
and events, the reader can get some clues to understand the person’s character. The
seventh one is direct comment. Through his own statement, the author can directly
give description or comment on a person’s character.
The eighth characterization is thoughts. Through other person’s thought,
the author gives the readers knowledge of the person’s character. The last one is
10
mannerism. The readers can understand the person’s character by the author’s
description of the person’s manners, habits, behaviors, etc.
2. Theory of Conflict within Literary Works
Character has big roles in creating and solving conflicts. They give
description to the readers whether they have conflicts within the heart and mind of
protagonist. Characters in the story have important role in delivering the conflict,
the conflict can be inside the character’s mind or the conflict with other people.
Danziger and Johnson in An Introduction to Literary Critism said that:
In literature, especially in novel, the character has big contribution in producing a good story, especially on revealing conflict. Within the lives of the character, conflicts, whether a conflict between two people or the conflict within one person’s mind is expressed throughout the story. (1961: 28).
Conflict is the struggle that grows out of the interplay of two oppositions of
two people. They may argue, fight, enlist help against each other, and otherwise
carry on their opposition. Conflicts may also exist between larger groups of people,
although in fiction, conflicts between individuals are more identified and therefore
more interesting. Conflicts may also exist between on individual and larger forces,
such as natural objects, idea, modes of behaviors, public opinion and their like. The
existence of difficult choices within an individual’s mind may be presented as
conflict or dilemma. In addition, the conflict may also be presented not as direct
opposition but rather as a set of comparative or contrastive idea or values, the
conflict can exist within the main character himself (internal conflict) or it may
11
exist between the main character and outside forces (external conflict). (Harmon
and Holman, 1996: 115-116)
Stanton in his book, An Introduction to Fiction presents another explanation
about conflicts. In his opinion, conflict is divided into two categories; there are
external conflict happened between the character, it may be with nature,
environment, may be with human environment (1965:16)
External conflict can be divided into two categories. Firstly, physical
conflict or elemental conflict is conflict as the impact of the collision between
character and the nature environment. Social conflict is conflict affected by social
interaction among people or problem, which arises as the effect of the interaction of
human being. Secondly, internal conflict or psychological conflict refers to a
struggle within the heart, the mind of the protagonist. It is more about internal
problem of human life. The internal conflict is conflict between two desires or
values in a character’s own mind, and he has to choose the best one for him.
Psychologically in addition to these, Stanton states that internal conflict and
external conflict could happen together even though the intensity of appearance
may be different.
Redman (1964: 363) defines it as a struggle between two opposing forces,
ideas, or beliefs. There are two kinds of conflicts (Redman, 1964: 363). The first
one is the inner or internal conflict means a struggle between the heart and mind
of the protagonist or the conflict between the heart and mind of the protagonist or
the conflict between oneself. The second one is the external conflict means a
12
struggle between the protagonist and an outside force for example conflict between
two or more people.
Redman also suggest that to find out the conflict in the play, the first thing
to do is to sign the problems in the story including the character’s attitude toward
the problems. In this way, the conflicts between characters will be clearly
identified. Furthermore, we are able to know the end and the result of the conflict
(1964: 363).
Conflict will arise because of a major reason, the differences of an
individual with his or her society, and comes up as a signal of changes that the
individual with his or her society, and comes up as a signal of changes that the
individual needs to adjust, or not. It all depends on the person himself/herself
whether they want to or not, and whether they are capable of doing so or not. The
way they resolve it will influence the result too.
3. Theory of Identity and Identity Crisis
The writer would like to present theory of psychology that support the writer’s
analysis on James Welch’s The Death of Jim Loney.
Erick Erikson in Sarah Cirese’s Quest (a search for self) defines identity as a
sense of self. The identity could be described as the concept of me as a person,
unique and distinct from all others and as a whole being, existing as unity through
the lifetime (Erikson, 1985:176). Identity related to the answer the questions of
“who am I”, for instances I am five feet seven inches tall, I am white, I am female, I
13
am my thought, I am that person I picture myself to be, I am who I see myself as,
that is, my self-image” (Erikson,1985:176-177).
A person’s identity is not only personal, it is also social. That is, our
identities are formed through our interactions with the other persons and in a social
context. It is important to know how and how much others define us. It is also
important that our experiences through ourselves be congruent with the ways
others’ experiences of us (Erikson, 1985:178).
Adolescence is the time of identity reformulation, or in Erik Erikson’s
terms, identity crisis. Identity crisis is the period during which an individual
attempts to integrate self-images with the images other have of him or her (Erikson,
1985:89).
Erikson’s views of self provide a sense of continuity with past experience,
but also incorporate the possibilities of new and future selves, preparing the
individual to meet new challenges. From the discussion above, the identity crisis
normally happens during adolescent period.
Based on Erik Erikson description of the identity formation in adolescence,
there are four kinds of phases during the formation of identity, the first is Diffusion
phase. A person who is in the diffusion phase has not experienced crisis yet. This
is the period when a young people who are confused and unsettled regarding their
values and who have few ideas about who they are going. Identity diffusion may be
a short term phase, (Erikson, 1985:149). He also has not made any commitments to
14
an ideological, occupational, or interpersonal stance and he is not currently
considering any such commitments.
The second is Foreclosure phase. In this phase, some adolescence have
adopted a ready-made identity without examining it or exploring alternatives to it.
The identity adopted is characteristically the one the parents have defined for their
child. With a little questioning, foreclosed adolescent will conform to the way his
or her parent sees him or her and will assume the parent’s plan for the future
(Erikson, 1985:149)
The third is Moratorium phase. In the moratorium phase there is an active
searching, questioning, and experimenting. This is the crisis period during which
the adolescent is exploring the several possibilities of who she or he might be
without reaching any conclusions. During the moratorium phase, the expectation of
definite identity is temporarily suspended. The crisis period of simple questioning
and answering or anywhere between these processes. The key to this phase is the
active search and, as yet, a lack of commitment (Erikson, 1985:150). Erikson
describes moratorium as:
A moratorium is a period of delay granted to somebody who is not ready to meet an obligation, forced on somebody who is not ready to meet an obligation, or forced on somebody who should give himself time. By psychological moratorium, then, we mean a delay of adult commitments, and yet it is not only a delay. It is a period that is characterized by a selective permissiveness on the part of society and of provocative playfulness on the part of youth, and yet it is also often leads to deep, if often transitory, commitment on the part of youth, and ends in a more or less ceremonial confirmation of commitment on the part of society. (1968: 157)
15
A person experiences crisis in the moratorium status. In this status,
alternatives are considered. Moratorium is a period of exploration of alternatives.
The fourth is Achieved phase. In this phase, a person gone through an identity
crisis and having reached some stable sense of whom one is. This status is usually
not reached until the late adolescence (Erikson, 1985:150).
The first phase during the formation of identity is Diffusion phase. A person
does not experience crisis yet, this is a short-term phase. In this phase, there is a
dissension of self-image, confusion on the breaking up or dissolution of personal
identity. It is because an adolescent faces many problems. The second phase is
Foreclosure phase. In this phase, a person does not get the crisis or do exploration;
however, they make commitments about ideology without their own finding
process but inherited by anybody else, especially parents. They never become
themselves, but follow anybody else’s will. Parents take the important part to the
adolescent’s identity. The third is Moratorium phase. Moratorium is a awaiting
period. Adolescent starts to find his identity. They usually explore themselves
actively in searching their identity, They explore an alternative identity but they
might be without reaching any conclusions. During the moratorium phase, the
expectation of definite identity is temporarily suspended. The other characteristic of
this phase is they like to do rebellion and they usually have intention to revolt and
disobey. The last phase is Achieved phase, a phase which an adolescent still
experiences a crisis and he begins to realize who he is. However, this phase usually
cannot be reached until the late of adolescence.
16
C. Review on the American Indian: A Psychological Overview
Being Indian is more than checking the box for ethnic origin. It is a way of life, a way of being. The love for family, respect for your elders, spirituality, self-determination, integrity, pride, understanding, protecting the environment, humor, and socializing are all the essence of being Indian. (p.35)
For the non-Indian, American Indian people are often an enigma. Cinema,
television, popular, fiction, and the media have presented a picture of Indian people
as primitive and savage on one hand, and spiritual, romantic, and noble on the
other. Somewhere between these two extremes lies a truer description of Indian
people in American today. The following sections offer an “Indian” perspective on
some issues with which American Indians struggle. These include stereotyping,
acculturation, social and mental health concerns, and responses to continuing
racism and discrimination.
a. Stereotyping and being Indian
Part of being Indian is doing away with stereotyping so we can get past this and get on with the many opportunities available to us.
Stereotypes are used to explain and predict a person’s behavior when no
other knowledge of that person is available. Some of the more common stereotypes
applied to American Indians rely on descriptors such as lazy, drunk, childish,
savage, proud, irresponsible, and immoral (Trimble,1988). Unfortunately,
American Indians today more often than not, deal with these stereotypes. Many
times American Indians are “romanticized” and thought to be more spiritual, or
even mystical, in comparison with other groups. Indian people, however, vary on
the amount of spirituality they exhibit, as do other members of U.S, society. Some
try to follow the more traditional Indian religious paths, some are devoted to the
17
Native American church and its peyote ceremonies, and some are Catholic,
Protestant, agnostic, and even atheist. Traditional Indian religious ceremonies as
well as some of those of the Native American church are closed to the general
public. Because they are in fact purposeful, emotionally charged, spiritual
occasions, they are considered sacred and are not undertaken for “show.” Through
these ceremonies, Indian people give thanks to the Creator and renew their spiritual
selves.
b. Full-Blood, Mixed-Bloods, and Tradition
In the present day (20th Century), most Indians who are traditional and speak their native language are elders. It is assumed that the younger generation is letting their culture die. I do not live on a reservation, but in a city. I personally am very interested in keeping my Kiowa tradition alive. According to U.S Census information, there are over 200 federally
recognized American Indian tribes whose members can be found virtually every
part of the United States. American Indians remain the smallest ethnic minority
group in the U.S. While the number of people identifying themselves as
“American Indian”.
D. Theoretical Framework
In this part, the writer wants to explain about the theories that are used and
the reason why those theories are needed in this analysis. The first theory is the
theory of character and characterization. The theory will be used to study what
kinds of characters James Welch presents in The Death of Jim Loney. The theory is
used here to know deeper how Welch characterizes and develops his characters in
the novel and this theory will be focused on the main character, Loney.
18
The second theory is the theory of psychology; the writer used theory of
identity and theory of identity crisis. Theory of identity and identity crisis will be
used to know about the identity crisis that the main character is experienced in the
story. In addition, theory of conflict will be used to know about the main
character’s conflict is described in the story. The writer also used Review on the
American Indian: A Psychological Overview to know deeper about the American-
Indian people’s life.
After studying the characterization of the main character and the main
character’s identity crisis, it will be used to answer the last, the conflicts faced by
the main character in searching his identity.
19
CHAPTER III
METHODOLOGY
A. Object of the Study
The writer used The Death of Jim Loney as the main object of the study.
The Death of Jim Loney was written by James Welch. The Death of Jim Loney
was first published in the United States of America by Harper and Row, Inc.1979
and the writer used the novel which was published by Penguin Books, USA,
Inc.1987. This novel consists of 179 pages and consists of 3 chapters. James
Welch was the author of three other novels including Winter in the Blood, and
Fools Crow; for which he received the Los Angeles Times Book prize, an
American Book Award, and the Pacific Northwest Booksellers Award.
The Death of Jim Loney that was actually considered Welch’s second
novel capitalized upon the successes of Winter in the Blood. James Welch was a
Native American novelist, poet, and historian whose skillful portrayal of Native
experiences has helped change persistent stereotypes about American Indians.
Alongside other writers of the “Native American Renaissance,” Welch has
produced a body of literature that was both socially conscious and artistically
sophisticated. Best known for fiction, he created characters who must define their
place within multiple cultures that were simultaneously complimentary and
conflicting. Despite such nuances, his novels remained accessible and
entertaining, often employing a wry humor to temper a harsh social realism. His
first two novels – Winter in the Blood (1974) and The Death of Jim Loney (1979)
20
– present contemporary Native American who struggle to understand themselves
in relation to their Indian heritage and community. His two subsequent novels –
Fools Crow (1986) and The Heartsong of Changing Elk (2000) – recreated a
nineteenth-century context to examine the motivations and decisions of Native
peoples uprooted by historical events. In each of his works, Welch transcended a
focus on Native Americans only, compelling readers to recognize and appreciate
the universality of the human condition.
<http://www.richmond.edu/~rnelson/pvi.html/> (7 April 2005).
James Welch, the writers of this novel described the main character, Jim
Loney as a mixed-blood Native American living on a Montana reservation. He
was described as a man who feel isolated, depressed, and alienated, he cannot
identify neither with the white community nor with his Native American heritage.
Although his lover, Rhea, and his sister, Kate, both try to save him, Loney cannot
accept their help. As his waking life began to surrender to dreams and
hallucinatory visions, a biblical passage and an image of a black bird haunt him.
On a hunting trip, he accidentally killed his partner, Pretty Weasel, and convinced
himself that he somehow meant to do it.
B. Approach of the Study
The writer uses psychological approach to analyze this novel because the
study related to human psychology. Literature and psychology are two different
fields that have close relationship.
Literature, in some dramas or novels creates characters that can be
analyzed through the theory of psychology. X.J. Kennedy and Dana Gioia in An
21
Introduction to Fiction, Poetry and Drama explain further about relation between
literature and Psychology, they said that modern psychology has had an immense
effect on both literature and literary criticism (1999:1947)
Meanwhile, according to Rohrberger and Woods, both literature and
psychology discuss people and human lives. Literature discusses humans and their
lives and those are expressed through language as a work of literature.
Meanwhile, psychology is the study of man’s life together with his mind and
behavior (1971:6-15). Rohrberger and Woods also state that psychological
approach bring us to analyze the novel( a work of literature) from the
psychological point of view of human being (1971:13).
Welch’s The Death of Jim Loney is a novel that deals with the main
character’s conflict in searching of identity. It means, the main character’s
conflict in searching of identity become a part of this novel which is a part of
psychology, therefore psychological approach is appropriate to apply in the
analysis of the study.
C. Method of the Study
The writer here used the library research as the method of study. The
writer had arranged several steps in completing this analysis. The first step, the
writer had to read and read again the novel in order to understand and to
comprehend the story because the novel was the primary source of this analysis
and then formulated problem into questions. Thus, the problem formulations led
to both the formulation and the scope limitation of the topic.
22
The second step, the writer determined the topic of the analysis and
arranged the problem formulations which later became the key concepts to do the
analysis. In this step, the writer tried to find the elements of the literary works,
which are divided into some group of data. The first group consisted of some
criticism of the work itself. The second group was some theories on character and
characterization and theory of conflict. The third group was some theories of
identity crisis.
The third, the writer answered the question formulated before, in here, the
writer decided to apply Psychological approach, which was considered
appropriate to be applied in this study. The first part of this analysis section
revealed the characteristics of the main character, Loney as an American- Indian.
The writer used the third question to related the first and second problem. The
second part analyzed the identity crisis of Loney as American Indian. The theory
of identity and identity crisis and theory of conflict were used in order to analyze a
psychological effect of the main character’s conflict in searching his identity as
described in the novel. By the third problem, the writer was able to answer the last
problem as it was related by the first and second problem. Finally, the writer drew
the conclusion of the analysis.
23
CHAPTER IV
ANALYSIS
In this chapter, the writer will analyze the problem formulation part by part.
There are three parts of discussions that will be elaborated in the analysis. The
first part will discuss the characteristic of the main character, Loney. The second
part will discuss the conflict of Jim Loney and the third will elaborate how the
conflict of the main character’s identity crisis described in the novel.
A. The Characteristic of Jim Loney as the Main Character
In describing the characteristic of Jim as depicted in the novel, The Death of
Jim Loney, will be based on the theory of Robert Stanton, in his book An
Introduction to Fiction about character. Stanton stated that character appears in
the story is the mixture of interest, desires, emotions and moral principles and the
writer also uses theory of M.J Murphy in his book Understanding Unseens.
In James Welch’s novel, The Death of Jim Loney, Loney is described as a
person who has Indian heritage in his physical appearance. He gets his Indian
outlook from his mother who originally comes from Gros Ventre, people of
Montana. We can use Murphy’s theory, Character seen by others (1972:64). It
can be seen when Ike Loney, Jim Loney’s white father stared at him in the
Kennedy’s bar:
…he saw his son’s thin face. In a way it was his own face: the profile that he had never seen. The identical slightly large ear, the horizontal jaw line and the dark eye set back as a ways from the straight nose. He had his mother’s hair, Ike thought, black, almost blue. And her dark skin. (p.99)
24
In the quotation above it can be seen that Ike, Loney’s father was
surprised when he saw Loney at the first time, Loney’s Indian features reminds
him to the Indian woman that he loves very much, Eletra, Loney’s Indian mother.
On other hand in other’s point of view, he has Indian appearance as a biological
heritage from his mother.
Loney is described as an attractive man with his Indian outlook. He has a
white blood but his body signifies Indian traits. He has dark skin and dark hair
and mysterious profile. His attractive Indian figure makes Rhea, the white girl
interested of him: ‘…I love your dark skin and your dark hair, your noble dark
profile….’ (p.12). When Rhea sees Loney’s sister, Kate, she thinks that both of
them are gorgeous:
She would find the sister beautiful and the brother fascinating in comparison, as if she hadn’t really looked at him before, but now she gasped, “oh, my!”. (p.66-67) The quotation above describes that Loney has an interesting figure the
same as his sister Kate, both of them has figure signifies Indian who has dark hair
and dark skin and for Rhea, their figure is something different and she is
fascinated to the physical appearance of Loney.
Rhea also believes that the attractiveness of Loney also makes Rhea falls
in love with him.
She looked at her brother, and she thought, there is something about that face like a wolf, so canny and innocent, that is attractive, and she wondered if Rhea’s experiences with men weren’t something like her own (p.66)
25
Based on quotation above, Kate sees his brother, Loney as an attractive
man with his Indian features and Kate is certain that the appearance of Loney
makes Rhea fall in love with him.
Loney is a talented and smart person; he is one of the stars of basketball
team on the state championship.
He had been the best ball handler and passer that Pretty Weasel had played with or against. He never looked at you but he always got the ball to you, even when you didn’t expect it. Sometimes when you saw him just right, his face was exactly tha6t of a mongrel, hungry and unpredictable, yet funny looking. Once in a game Pretty Weasel had broken toward the free-throw line and Loney had looked right at him before passing and Pretty Weasel in love right on the spot. (p.82) Based on the quotation above, we can see that Loney is a good basketball
player. His play makes Pretty Weasel, his friend since he was a kid until high
school impressed by him because Pretty Weasel is the best player but after he
plays basketball against Loney, he feels that he is nothing compared to Loney.
He is also a smart person in school. He has many achievements when he
was in school. Based on Murphy’s theory on character seen by others (1972:64)
seems that Loney is a smart person based on Pretty Weasel’s opinion: ‘All
through high school Loney had been the smart one, the one they all got their
answer off, the one who lived in that proper boardinghouse run by the preacher.’
Another opinion proved that Loney is a smart person is from Rhea’s when
she gives a reason why she loves Loney to Kate, Loney’s sister: ‘ I met Jim and I
was curious about him. No more. I found out who he was, that he had been a
bright student, a basketball player, and I was intrigued. (p.86). Her opinion about
Loney proved that he is a smart and talented person.
26
Jim Loney has a gloomy past life. He grows without the presence of his
parents. His mother leaves him when he was a year old and his father leaves him
when he was nine years old, then, he and his sister was taken by Sandra, the white
woman from agency.
‘I guess he wasn’t much of a father. ‘I must have been nine or ten when he left. ‘He went out drinking one night and didn’t return for twelve years. ‘Kate was about fifteen then and she’d been taking care of me for some time already.’ ‘What about your mother?’ ‘She didn’t exist. ‘She left when I was a year old. Kate sort of remembers her. At least she says she does. ‘She was an Indian woman from out around Hays, a Westwolf maybe.’ Kate thinks she went crazy sometime after she left.’ II didn’t know her.’ (p16) From the conversation between Loney and Rhea above, based on
Murphy’s theory on character Past life (1972:164), It proves that he has a tragic
childhood because his mother ignores him even leaves him although he was just a
year old. Meanwhile, his father goes away after his mother is leaving without
saying “good bye” to him and his sister, Kate. He does not get love, care and
affection, which should be given to him and his sister during his growing age. He
never feels happy and it makes him desperate about his life. Because of that
reason, he always spends his night going to the bar for a cheap wine after he
works for local ranchers.
Based on Murphy’s theory, Mannerism, (1972:164), to see the character of
Loney, a drunken man, Loney is addicted drinking wine to cover his suffering:
‘He had a bottle of wine at home, but he wanted a drink of whiskey, a drink that
would warm him inside and out.’ (p. 3).
27
The bad habit of Loney is solely of his gloomy past life. He thinks that by
drinking wine, he feels better and feels comfortable so that he does not think the
burden of his life.
Living in uncertain condition earns him to be a weak person. Loney’s
weaknesses is seen when he tries to remember his friends who leaves him. It can
be seen when Myron Pretty Weasel, his old friend since he was kid until high
school, invites him to hunt together after along time: ‘Back in his bedroom, he
dressed himself. As he pulled the warm socks over his burning feet, he wondered
why Pretty Weasel would want to hunt together after all these years’ (p.109).
Loney feels sad when he remembers Pretty weasel, he thinks that Pretty
Weasel does not assume him as a friend and he just wonders why Pretty Weasel
wants him to hunt together and what for.
Pretty Weasel had the drop on him in both departments. Friendship? How could that be? Pretty Weasel didn’t need friends. Loney reached for his wine and his eyes got wet. A kind of hopelessness burn through the early morning hang over. He was hang over most of the time now. (p. 109)
It seems that Loney is a weak person. He cannot control his tears when he
remembers his best friend. He is described as lonely man, he does not have a best
friend to rely on when he needs to share his problem. He assumes that Pretty
Weasel and George Yellow Eyes are his friends because since they were kids,
they always go together, but Pretty Weasel leaves him to go to college in other
town. As seen in this paragraph: ‘ now he thought of the day Pretty Weasel went
away to college, Loney and George Eyes had driven him to Billings to catch the
plane to the University of Wyoming’.(p.109).
28
However, after he knows, his mother leaves his father because George
Yellow Eye’s father and he never talks to George Yellow Eyes anymore: ‘They
had a mother in common, Loney’s natural mother and Yellow Eyes’ stepmother.
Even Kate didn’t know that their mother had left their father for Yellow Eyes’s
father. (p. 119). Later he hears that George Yellow eyes had died: ‘and he thought
of Yellow Eyes. Struck by a train, killed beyond recognition, in February of 1963.
Somewhere in the south of Montana between Bozeman and Butte.’ (p.118) He
only has Rhea, his lover.
When Rhea wakes up in the morning and Loney is still lying in a bed,
Rhea hears a magnificent voice that inspires Rhea.
“Rhea, you’re the only friend I’ve got in the whole world” “I know,” she heard her own clean voice say,” and it frightens me.” And she watched dawn and thought about Seattle. (p.32) Rhea thinks the voice that she hears is her thought of Loney, she
understands about Loney’s condition of being lonely, she never knows Loney’s
friends pick him up to go somewhere. She realizes that she is the only one who
can be his friend.
Meanwhile, Russell, the bartender on the Serviceman’s bar, calls Jim
Loney as a Lone Ranger. It shows that Loney is such a man who likes to travel
alone. When Loney goes there for some drink, Russell addresses her by calling
him the Lone Ranger: ‘The lone Ranger,’ he said’ (p.4)
Russell’s address toward Loney describes that Russell has an opinion that
Loney is a lonely man who always goes everywhere by himself without any
friends to escort him.
29
Loney is an alienated man, he always feels uncomfortable among people
that he does not recognize well even he had been in Rhea’s house: ‘He never felt
comfortable in other people’s homes. He hadn’t been in many and he touched as
few as few things as possible’ (p.29), he never socializes with other even when he
goes to the bar so that it makes him feel strange in other’s home although he never
comes to anywhere and he will refuse if someone invites him.
The feeling of being alienated creates Loney to be man who feels low self-
confidence especially with Rhea, his rich educated white lover. He feels that he is
only an ordinary man who has a bad habit and he feels ill assorted with her:
He knew he couldn’t be just himself with her forever, because he was nothing. She came from better things and she would need him to be better. And he couldn’t think of a way in the world to be good enough. And that’s what frightened him. (p.37) His lack of confidence is triggered by his fear that Rhea will change him
to be a better man that is suitable for her, he feels unconfident of himself
remembering he is just a small thing to her. He knows that Rhea’s friends are
mostly the wealthy people and have a high social position. It makes him feel
nothing to her. His sense of unconfident appears when he meets Rhea’s friends.
Loney glanced into the living room and whised he hadn’t come. All the quests were white and respectable. The men wore sweaters or sports coats, or both, and the women wore dresses or sweaters and slacks. There were all clean and they stood in group and gestured with their drinks. (P. 40) He feels uncomfortable when Loney stares at Rhea’s friends. The one of
his reason is because he is different from them. Their way drinking and chatting is
very classy according to him.
30
Meanwhile, Loney thinks that his pride of his talent being the best
basketball player in the past is not important to him because his condition in the
present.
Lacking both parents, he never knows his parent’s religion, and he is
confused about what religion that he believes in even when he lives with Sandra,
his father’s lover who raises him. Sandra is a Catholic. The quotation above
shows, Loney never celebrates Christmas he just follows his Aunt that he knew
later as his father’s lover.
His lack of religion is not just shown in the way he does not celebrate
Christmas: ‘He hadn’t read the Bible in Fifteen years’ (p. 4). From the quotation
above, he never goes to church and reads the bible for many years. It proves that
Loney is not a religious person.
Loney is a person who has interests on every detail of what happens in his
life and has an ability to consider something deeper than others. This character
brings Loney to be a person who looks for details on something. Like what Loney
does in the way he looks on dreams in detail and remembers one of the biblical
passages from Isaiah: ‘Turn away from the man in whose nostrils is breath, for
what account is he?’ (p.1). This warning of God's imminent wrath from the
second chapter of Isaiah forms one-half of what Loney calls a puzzle.
Loney is described as someone who is easy to give up with the problem
that he has in his life, he feels that he does not have a purpose in his life; in fact,
he did not know the desire of himself toward his life.
He had been thinking of his life for a month. He had tried to think of all the little things that added up to a man sitting at a table drinking wine. But
31
he couldn’t connect the different parts of his life, or the various people who had entered and left it. Sometimes he felt like an amnesiac searching for the one event, the one person or moment, that would bring everything back and he would see the order in his life. (P. 20-21)
The quotation above shows that Loney feels a sense of aimlessness toward
his life, he even does not remember the event happened during the time. He feels
something missing in his life and he does not know what it is.
B. The Identity Crisis of The Main Character
a. Diffusion phase
Jim Loney himself is a figure of a "half-breed" living on the edge of the
reservation. He grows up without his mother, and then later without his father or
sister, Loney seeks desperately to understand the forces that have shaped his
personal history. In the previous page, the writer learns that Loney and his sister,
Kate is a "half-breed": culturally and biologically their father is from Anglo-
American stock, while his mother is fully Gros Ventre. Because of his gloomy
past life, Loney spends his childhood and adolescence in a variety of homes. He
feels that he has no family that gives him a happiness: ‘It was no longer a question
of life with her, of kind of family, which used to fill him with pain; rather it was a
simple regret that he did not get to know her.’(p.51). Then, Jim Loney goes to a
mission school in southern Montana. His sister, Kate refuses to live with the aunt
and she decides to go to another mission school, in Flandreau, South Dakota after
their father leaves them:
…he had been sent away to a mission school in southern Montana. Kate had already left. She had never lived with the aunt. Instead, she had gone away to another mission school, in Flandreau, South Dakota, right after their father had
32
left them. Loney often wondered why she never lived with him and the aunt’. (p.51)
In the school, Loney is bored with school because he has to study hard and
he had to live in dormitory with its breakfast menu: ‘ he hate this school; he
worked hard at his studies, but he had the dormitory and early morning mass and
the pasty cereal’. (p.51).
In this period, Loney is experiencing of a diffusion phase. In this phase, Loney
is not interested to do some school activities that he thinks bored him. The thing
that he likes is to meet Brother Gerard, who teaches science and teaches him to
play basketball: ‘He didn’t like the fathers and the brothers–except for Brother
Gerard, who taught science and taught him how to play basketball.’(p.51). For a
brief period, he becomes one of the stars on the basketball player’s state team: ‘He
had been on the team that won Harlem’s only state championship. ‘In the picture
he was kneeling beside Myron Pretty Weasel, who was holding the basketball that
read STATE B CHAMPS 1958.’ (p.21).
However, after high school, with no sense of real direction, he enrolls in the
army: ‘He caught the bus up to Havre to enlist in the army and he never saw the
minister and his wife again. (p. 53).
This is as mentioned in Erick Erikson in his book Identity: Youth and Crisis
about the phases of formation of identity. The main Character experiences a
diffusion phase. In this phase, the main character comes to the point of no return.
The main character has a dissension of self-image, confusion on the breaking up
or dissolution of personal identity. It is because he faces many problems.
33
In high school period, it seems that Loney is experiencing confusion about his
family, and when he lives with his aunt that his sister rejects to lives with. In the
school, he does not find any thing that interests him to do some activities there.
Then, after he lives in a dormitory, he finds a man who can teach him a basketball
that make him not feel bored anymore. After high school, he enrolls army without
any purpose. He enrolls the army because he confused about his life. It seems that
Loney is in a diffusion phase, he feels confused by find out the things that he likes
at the right time and he does not know what he wants exactly but he does not
experiences crisis yet.
b. Moratorium Phase
In this phase, Loney experiences crisis. It is related with his gloomy past life
where he lives without the presents of his parents. In his childhood, he never gets
the explanation about Indian people’s life, because his Indian mother leaves him.
Then, his white father leaves him. He never gives Loney an education about white
people’s life. His lacks of both ethnic identities make him confused about his
identity. He starts to search and explore his identity by himself.
After his father’s leaving, he lives with Sandra, a white woman that he knows
as his aunt and Sandra is a Catholic. He does not understand when Sandra
celebrates Christmas, which he knows later, it is a white people tradition.
In two years he had lived with her, they must have celebrated Thanksgiving, but the only holidays he could remember were Christmas and Easter. He remember them because of church─midnight mass at Christmas, sunrise service at Easter. (p. 50) He confused about the white’s tradition because his lack of the religion. And
when his minister’s wife in his Catholic school gives him a bible: ‘…the bible that
34
the minister’s wife had given him as graduation present.’ (p.52-53). He is
confused about the white people’s religion life. In other hand, his white aunt
always goes to church and always celebrates Christmas but his minister and his
wife never goes to church and celebrates Christmas. It is can be seen in the
quotation below:
He lived during his high school years in a boardinghouse run by a minister and his wife’ he didn’t believe that the man was a real minister. He had no church, and as far as Loney knew, no God. No midnight mass, no sunrise service. Loney did remember saying prayers before meals, but the minister never ate with them. (p.52).
He prefers to be an Indian people as his identity because of his appearance is
the same as Indian people and he is still curious about it. He does not choose a
white man as his identity because he is confused about white people’s life and his
hatred to his white father leads Loney to choose Indians as the alternative identity.
Jim Loney thinks that he is a different man now and he has real member
partners, Indian cronies . It seems in his quotation below:
He never really had friends, but he had cronies, and a couple of women he saw every once in a while, whenever he needed to. And whenever he needed money, he worked, putting up hay for ranchers, fighting fire with an Indian crew, laboring for the railroad, the highway.(p.154-155) From the quotation above, Jim Loney realizes that he has to gather with
his real cronies that are the Indian cronies because during the time he feels he has
no friends around him. He thinks if he gets together with the Indian cronies, he
can do something if he needs money. Jim Loney realizes what he really wants in
his life after he thinks about Indian cronies.
35
Jim Loney meets the young Indian named Amos After Buffalo who wants
to visit his aunt and uncle in town for Thanksgiving when he buries his dog,
Swipesy. The kid is questioning him, and he says something like about who he is.
“What are you going to do with him once you get him out?” “That’s a good question.” “Are you going to throw him away?” “No―I guess I’ll burry him.” “That’s what I’d do.” And Amos After Buffalo squatted to watch. He liked to watch the man work. And he liked being the man’s helper. “I’d bury him out there,” he said, pointing in the general direction of the Little Rockies.” “Maybe that’s just what I’ll do.” “That’s where I live. I live way out there.” He thought for a moment. “Do you know where I live?” (p.54)
Amos after Buffalo says that he wants to bury Loney’s dog in the Little
Rockies, the place where he comes from. The kid impression gives Loney sign
that Loney is Indian and he must bury his dog in appropriate place. He says so to
Loney that he lives out there. It seems he feels lifeless because he does not live in
the right place that is Little Rockies like Indian. Jim Loney feels that his fate is the
same as Amos After Buffalo who he thinks he lives in an inappropriate place.
Loney’s decision not buries his dog at that moment shows that he agrees with
Amos After Buffalo’s thought.
When Loney goes to Little Rockies after killing Myron Pretty Weasel, in
his break time, he remembers of Amos After Buffalo who comes from “out there”.
He wishes that the kid sees him bury his dog in a place that the kid wishes for it,
in the Little Rockies.
That had been on Thanksgiving Day, almost a month ago. Amos After Buffalo will grow up, thought Loney, and he will discover that Thanksgiving is not meant for him. It will take longer because he lives in
36
Hays and Hays is on the edge of the world, but he will discover it someday and it will hurt him, a small wound when you think about it, but along with the hundred other small cuts and bruises, it will make a difference, and he will grow hard and bitter and he might do something bad, and people will say, “Didn’t we tell you, he’s like all the rest,” and they will think Indians do not know the meaning of the word ”Thanksgiving.” Amos, if I could, I would take you with me, right now, and spare you sorrow. I might survive. Oh God, we might survive together…(p.166-167) In the quotations above, Loney thinks that Amos After Buffalo is not
needed to celebrate Thanksgiving because he is Indian, as Indian, he thinks
Thanksgiving does not fit with the Indian culture. It is a White people culture.
Loney ever celebrates it with his aunt and he suffers for that because he is a half-
breed and he is confused to mix two different cultures, which are difficult to mix
it.
In this phase, an adolescent is active in searching and questioning about his
identity, this is the crisis period during which the adolescent is exploring the
several possibilities of who she or he might be without reaching any conclusions.
During the moratorium phase, the expectation of definite identity is suspended.
This is as mentioned in Erick Erikson in his book Identity: Youth and Crisis. In
addition, in this phase, Loney chooses Indian as his temporary identity.
C. The Conflict in James Welch’s the Death of Jim Loney
There are two types of conflict in The Death of Jim Loney related to his identity
crisis, there are:
a. The Internal Conflict of Jim Loney
Jim Loney experiences the identity crisis within himself. The conflict
happened because of the opposing desires in Jim Loney’s own mind and he has to
choose the best one for him.
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In the story, although Jim Loney has a physical appearance of an Indian
than as a white man but he never felt as an Indian. He thinks that as Indian people,
they have to act like Indian where they live in the reservation.
He never felt Indian. Indian were people like the Cross Guns, the Old Chiefs ──Amos after Buffalo. They lived an Indian way, at least tried. When Loney thought of Indians, he thought of the reservation families, all living under one roof, the old ones passing down the wisdom of their years, of their family’s years, of their tribe’s years, and the ones soaking up their history, their places in their history, with a wisdom that went beyond age. (p.102). Loney thinks that he never feels as an Indian although he chooses Indian
as his identity. The reason why he never feels as Indian because he is different in
many ways from Indian. He does not live in the reservation with a group of Indian
family and He thinks that the name of Indian People must represent of Indian
nature and his name does not represent an Indian nature. it leads an internal
conflict toward him.
In Loney's understanding, there are real Indians, “like the Cross Guns, the
Old Chiefs--Amos After Buffalo” whom he imagines as possessing a pure and
unchanged connection to inherited traditions, and then there are people like
himself, neither "Indian or white". Loney recognizes the existence of
contemporary Native American communities at Fort Belknap and Rocky Boy that
continue to engage in cultural performances, which provide them with a sense of
connection to a shared ancestry.
The problem is that the genuineness he attributes to these "real" Indians
eclipses the genuineness of his own identity. He remains unable to see that he is
and continues to be genuine within a local Indian community that includes figures
38
such as the bartender Russell, Myron Pretty Weasel, Waker, the big Indian,
Pepion. Nevertheless, Loney's crisis points to an experience of disconnection from
and hunger for ancient culture. Loney looks up to figures such as Emil Cross
Guns, the Old Chiefs, and Amos After Buffalo for signs of this connection.
Consider how Loney's own statement that he never felt Indian comes in response
to the way his body is read by the world at large: “he was considered an Indian”
(p.102). Given the closeness to several Indian reservations and Loney's dark skin,
his body signifies Indian trait. However, there is a split between Loney's self-
identification and the definition of identity forced upon him from anything.
(www.montana.edu/faculty/ASAIL/syll/dp.html)
In his journey in searching identity, he is confused by the presence of two
different kind of dreams at the same time. The first dream is about the image of
the bird that haunts his sleepless nights that makes him think harder about the
puzzle.
And he saw the smoke ring go out away from his face and he saw the bird in flight. Like the trembling, the bird was not new. It came every night now. It was a large bird and dark. It was neither graceful nor clumsy, and yet it was both. Sometimes the powerful wings beat the air with the monotony of grace; at other times, it seemed that the strokes were out of tune, as though the bird had lost its one natural ability and was destined to eventually lose the air. (p.20) As his waking life begins to surrender to dreams and hallucinatory visions,
an image of a black bird haunt him. The appearances of the dark bird in every
night make Loney think that the bird is sending by his mother’s ancestor:
‘Sometimes I think it is a vision sent by my mother’s people. I must interpret it,
but I don’t know how.’ (p.105). He always tries to discover the meaning of the
39
appearance of the bird. Because he is alienated from both white and Native
American culture, Loney cannot interpret the symbol.
“There is a Bible phrase. It’s crazy. It popped into my mind a couple of month ago at a football game. “Turn away from man in whose nostrils is breath, for what account is he?” I haven’t looked it up because I’m afraid I will find it and it will be bad.” (p.105)
The Bible phase, from Isaiah: ‘It’s from Isaiah,’ said Rhea. (p 105), which
is appeared in Loney’s dream, makes Loney worries. He is afraid if the meaning
of this dream is bad for him.
“I think of it quite a bit. It just pops into my mind and I don’t know how I know it. I went to a Catholic boarding school, and then I lived in a minister’s house-it must come from one or the other. The minister was kind of a screwball. Maybe he put it in my mind. The point is, it’s there and bothers me. I want to make a little sense out of my life and all I get are crazy visions and Bible phrases. They are like puzzles.” (p.105)
The contradiction of both his dreams leads him to an internal conflict
within his mind, he knows that he never goes to church, but he can remember the
phase. He is afraid that his choice to be an Indian man is a wrong decision. He
realizes that white people usually use the bible; an Indian never uses the bible
because they usually worship their ancestor. As mention in Bennet’s The
American Indian: A Psychological Overview “ Indian people are thought to be
more spiritual, or even mystical. Traditional Indian religious ceremonies are
closed to the public. Because they are in fact purposeful, emotionally charged,
spiritual occasions. Through these ceremonies, Indian people give thanks to the
Creator and renew their spiritual selves.” (p.36).
40
He believes that his dream about a dark bird is as a sign from his mother
ancestors but at that time he also dreams about the bible phase from Isaiah that he
is afraid the sign from God because he never expect to be a white people. His
internal conflict places him between two choices that he has to choose.
His curiosity about Indian life as seen when he learns the type of an Indian
family because he wants to be a real Indian, so he wants to know deeper about it.
In Bennet’s The American Indian: A Psychological Overview said that “ Being
Indian is more than checking the box for ethnic origin. It is a way of life, a way of
being. The love for family, respect for your elders, spirituality, self determination,
integrity, pride, understanding, protecting the environment, humor, and socializing
are all the essence of being Indian.” ( p. 35 ).
Jim Loney sees other types of Indian family’s way, there are, Pretty Weasel’s
family and the Emil Cross Guns family. He thinks that both families are very
different, and it makes him confused and it raises conflict in his mind.
He remembered when the Cross Guns family used come to town. The car would be full of adults and kids, and when they scattered to their various appointment, only Old Emil Cross Guns would be left, sitting in the back seat in his black hat, black neckerchief knotted around his ropy old neck. Loney recalled going up to the window and touching his hand and the old man saying something in Gross Ventre. All the kids used to touch his hand because he was a medicine man. Pretty Weasel told Loney that Emil had cured his older sister of infantile paralysis. (p.102) Loney thinks that the Cross Guns is a great Indian person, because he can
cure people by touching his hand. Loney thinks that is the truly Indian family
which is while any person in Indian family grows old than the others, the oldest
became a medicine man.
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Another Indians family that Loney is seeing differently is Pretty Weasel
family. He thinks that Pretty Weasel family is different from other Indian family
that he knows.
…Even Pretty Weasel came from a different kind of family. Both his father and mother had gone to college. And his father had been tribal chairman for a number of years. There was a picture in their house of him shaking hands with President Eisenhower. Now he was old, but in a white way, thrown away. Not like Emil Cross Guns. (p.102) Loney gets some description of other Indian family, and he thinks that
Pretty Weasel’s family is a picture of modern Indian family whom the member of
family goes to college and although the Pretty weasel’s father is a chairman in his
tribe, but when he grows older, he does not become a healer like the Cross Guns.
There is a kind of contradictory life between Indian family. Both of the
Indian family represents an Indian people’s life and he does not live in those types
of family. It leads an internal conflict to Loney.
Loney thought this and grew sad, not for Pretty Weasel’s father, nor for Emil Cross Guns, but for himself. He had no family and he wasn’t Indian or white. He remembered the day he and Rhea had driven out to Little Rockies. She had said he was lucky to have two sets of ancestors. In truth he has none. (p.102)
In the quotations above, Loney experiences conflict within his mind. He
thinks that he is not Indian or white because his life does not represent both of
Indian or White which he thinks that Indian way of live is like the Emil Cross
Guns family or Pretty Weasel Family. He loses his identity. The crisis of his
identity becomes a conflict that he does not know when it will end.
42
Loney has other opinion about the real Indian. For an example, his own
cultural reading occurs while at the airport, waiting for his sister Kate to arrive.
He notices an old Indian woman:
She wore an old cloth coat and a black silk scarf and moccasins and leggings. Loney guessed she is from Rocky Boy, because the old women still dressed that way out there (p.55). The woman's clothes signify in ways that allow Loney to interpret where
she is from, what Native American community she belongs to. However Loney
does not belong to this community. A moment later this point is emphasized when
her companion is say something to the old woman: “ the girl said something in
Cree to the old woman” (p.57). Loney recognizes the language as Cree, which
indicates a specific Native American community.
When Loney breaks up his relationship with Rhea, he tells her about his
dilemma of his choice either Indian or a white. If he chooses to be an Indian, he
must stay in Montana but if he chooses to be a white man, he must to leave from
Montana. His dilemma leads him to internal conflict
Loney thought for a moment . “I’ve never understood it. Once in a while I look around and I see things familiar and I think I will die here. It’s my country then. Other times I want to leave, to see other things, to meet people, to die elsewhere.”
The internal conflicts occur when Loney tries to search his real identity as
an Indian. He thinks that he is not “fully” Indian because of his life never reflects
Indians life although he has Indian trait. He never speak Cree and he does not
have an Indian family as Emil Cross Guns family even Myron Pretty Weasel’s
family and sometimes he wants to leave Montana, it means he leaves his ancestor.
43
His heart is searching of genuineness Indian but in other part of his heart, he never
become a “real” Indian because he has a white blood. This felling is irritated his
mind. It becomes a conflict in his life through his mind and his heart. His Internal
conflict places him between two options that he has to choose.
b. The External Conflict of Jim Loney
( i ) Jim Loney VS Rhea
Rhea, a white, rich, girl, and schoolteacher from Seattle is Loney’s
girlfriend. She is very interested in the appearance of Loney who signifies Indian.
For her, the identity of Loney that has White and Indian blood is unique. As seen
in the conversation above:
“Let’s built a cabin. We can cut down these little old trees. We’ll build a log cabin and you can hunt. Just like your ancestor. You can dress me up in furs. Are there any ermines here?” “Weasels. They turn into ermines in the winter.” “Do you ever think about your ancestor?” “Which ones?” “Whichever you claim. Oh, you’re so lucky to have two sets of ancestors. Just think, you can be Indian one day and white the next. Whichever suits you.” (p.14) Rhea casually suggests that Loney is so lucky to have two sets of ancestors
that he can be an Indian one-day and a white man the next. She thinks that is not
problem for Loney to be a mixed blood because he can choose one of them and he
can change with other if he wants to.
Rhea envies him his half-breed condition, because she thinks it gives him a
choice about which "half" he can identify with. However, to Loney who, unlike
Rhea, has to live with this condition and identity is a matter not of choice but of
circumstance, and Loney is by circumstance neither Anglo nor Gros Ventre: to
44
both, he is other, and he knows it. In Loney’s own thinking, it is so unlucky to
have two ancestors, because he can feel wholly Indian or wholly white.
Loney thought, It would be nice to think that, but it would be nicer to be one or the other all the time, to have only one set of ancestors. It would be nice to think that one was one or the other, Indian or white. Whichever, it would be nicer than being a half-breed. (p.14) Loney concludes the conversation between him and Rhea that it would be
nicer to be one or the other, Indian or white. While Rhea thinks that the identity of
Loney is changeable when it "suits you," Loney takes a much harder line: one is
either Indian or white, no other. Loney can be either purely Indian or white, if to
be one, it means that he is to be the major opposite of the other.
Rhea wants to start a new life with him in Seattle. She thinks that Seattle
is a beautiful city that is suitable to live with.
“Oh Jim! You never told me that you had been there.” “That was years ago. It must be different know.” “I’ll bet it’s just the same. I’ll bet we could eat all the clam chowder we ever wanted…” “And they have a big market there─it’s full of vegetables and fish and shop underneath it.” “We could eat all the fish and vegetables. …” “It’s beautiful, even in the rain.”(p.45) From the conversation above, Rhea persuades Loney to move in Seattle.
The city that Rheas thinks is very beautiful and she hopes Loney will follow her to
start a new life there because she believes that Loney loves her, so Loney will
accept it.
In Loney’s thought, it is very hard to accept Rhea’s offer going to Seattle.
As seen in the quotation below:
“She had wanted him to go to Seattle with her. Just like that. It was beautiful there–trees, rain, the bay, the buildings. He used to watch the
45
ferries. Had he said yes? What about her teaching; had they decided when they would go? Had he said yes? He couldn’t have. He couldn’t make decision like that. He needed to think” (p.47-487)
However, Loney feels hard to go to Seattle. It is not because Rhea, but he
thinks that Montana is better than Seattle because he thinks he will get closer with
his ancestor.
Rhea realizes that he fails to persuade Loney to go to Seattle with her. She
tries to find out the reason why Loney rejects her offering. She feels frustrated of
Loney’s rejection. She decides to break up with Loney.
“We’re finished…” “It would be the best.” “It seems so simple.” “It’s not.” “No, of course not. This is your country, isn’t it? It means a great deal to you.” (p.106) The conversation above shows that Rhea chooses to break up with Loney
as her anxiety to Loney’s refusal. He fails to persuade Loney to move from
Montana
( ii ) Jim Loney VS Katherine Loney
Kate Loney is Jim Loney’s sister. She works in Washington DC on behalf
of Indian rights. Kate, like her brother, an Indian of mixed heritage, wants to
return with him to Washington DC, where she has made a life for herself working
for the B.I.A. For Kate, there is no home in Montana.
“Did you know I came all the way out here to take you back with me?’ “I guess not. I mean, I should have guessed. I guess I’m not very smart. I should have known from your letters.”
“I can’t believe you didn’t know.” “I’m not smart as some people.”
46
“Don’t say that!” Kate snapped. “Don’t ever say that. You’re as smart as anybody.” Then she added: “ Unfortunately, you don’t seem to know it.” (p.75) From the conversation between Kate and Loney, Kate really wants to take
Loney from Montana and lives with her. Moreover, Kate already reads her
purpose in her letter but Loney pretends not understand what Kate wants in the
letter and it makes Kate feel angry and disappointed with him.
Kate’s offer to take Loney to Washington D.C makes Loney curious about
it. He thinks what make Kate wants him to lives there. As seen in the conversation
below:
“What would I have there?” Kate stopped and touched his arm. “Everything. Some good and some bad. But you would have things worthwhile. I could be modest but I won’t: you would have me, your sister. And other things–things you can’t imagine: beautiful country, a city, the North, the South, the Ocean. … You need that…(p.86) Kate tries to persuade Loney by describing the attraction of Washington
D.C. for Loney, he can imagine the city which Kate describes before. It is not bad
for him. He tries to find words that have meaning a rejection without hurt Kate’s
heart.
Loney said” I’ve got Rhea.” He hoped his sister would accept this as a kind of solution. But Kate said, “For how long? God, sometimes I envy you .You live in a fool’s paradise.” “That’s okay,” said Loney. “She loves me.” “And she’ll take care of you? Listen, she has her own word. … “She cares for me,” he said “We all care for you, and that’s the troubled.” Kate stopped again. Loney almost bumped into her. “God, I wish we’d grown up differently, together. (p.76-77)
47
Loney thinks if the reason why he does not want to move from Montana is
Rhea, Kate will understand him and stop to persuade him to moves to Washington
with her. For Kate, Loney’s reason is not acceptable. She thinks that Rhea is not
the right woman for Loney.
After Kate fails to persuade Loney to go with her, she leaves Montana. On
the way to the airport, Kate spills her disappointment to Loney.
“We were close this time, except for–” “I have a life of my own,” Kate interrupted. “You are not a part of it anymore, by your own choosing. You have nothing left. Anything you do from now on you will do without conviction, without spirit. You reject me. You reject Rhea. You have nothing.” (p.88)
Kate feels hopeless to persuade Loney to follow her. The figure of Kate,
who works in Washington DC on behalf of Indian rights, it is the feeling of
displacement and isolation Loney experiences need not be terminal. While Kate's
departure from the reservation as a sign of her genuineness, she has made a role
for herself as an Indian activist. In a sense she comes to represent those more real
Indians as a voice within the dominant power structure. She has found a purpose
to motivate to provide a sense of belonging that has been denied both her and
Loney.
A description of her Washington DC residence illustrates this point when
she staring at a wall she has a painting of dancers:
Two of the paintings were Indian dancer, “fancy dancers,” and their movements were kinetic and exaggerated. The third was a dancer walking home along a highway, still in full regalia but lonely and tired. The land was a series of browns and yellows leading to ocher sky. The painting had always inspired Kate. She felt that her purpose was to create something for him to go home to. (p. 164-165).
48
For Kate, there is no home in Montana, and for Jim Loney, it is a home in
which he remains homeless. Loney responds to this experience of homelessness
by returning to the heart of what he associates with genuineness: the location on
the reservation where in days of old Indians had used the canyon, the hunting
parties, the warriors, and the women had picked chokecherries. At this site, Loney
will make his final stand.
Like her brother, Kate lacks a sense of belonging to a specific tribal
community. The relationship between conceptions of "Indian" identity and clothes
gains further emphasis if we compare Kate with the description of the old Cree
woman mentioned earlier: “the old woman wore an old cloth coat and a black silk
scarf and moccasins and leggings. Loney guessed she was from Rocky Boy
(Reservation), because the old women still dressed that way out there.” (p.55). the
woman's clothes signify a specific Indian community in Loney's mind, unlike
Kate's clothes, which gestures to collect an-Indian identity. The difference
between Kate's clothes and the old Cree woman's is less one of kind, real versus
unreal. Clearly Kate knows that she and her brother are two half-breed kids.
What Kate lacks in her invented "Indian" identity is a connection between
personal history and community history. Jim Loney raises this point when he
reflects how he "had always admired Kate's ability to live in the present, but he
had also wondered at her lack of need to understand her past" (p.88). For Loney,
the intolerable burden of this formation leads to his death. For his sister Kate, it
leads to a struggle to define her identity through service to "her people."
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( iii ) Jim Loney VS Myron Pretty Weasel
Myron Pretty Weasel is Loney's childhood friend. Fifteen years earlier
both Loney and Pretty Weasel played on the same 1958 championship high school
basketball team. After high school, Pretty Weasel accepted a basketball
scholarship to attend a college in Wyoming. Two years later, he quit college and
basketball to return home and run his father's ranch. Loney wonders why Pretty
Weasel comes back and Loney asks him why he left school, Pretty Weasel replies:
“I'll tell you why I came back―because I couldn't stand those people down there. You know why. Because they put the pressure on me, all this Indian bullshit. You know what they called me in the newspaper. Super Chief.” “That’s what we used to call you.” “That was different. Up here it didn’t mean anything.” “What did it mean down there?” “Indian play basketball good, Indian friend of the white man. I don’t mean maybe, either.” Loney thought about this. In this service they had called him Chief and he was only half Indian (p.101)
In the conversation above, what Pretty Weasel calls "this Indian bullshit"
is his categorization for a particular version of the dialogue of Indianness. Pretty
Weasel's frustration expresses a particular crisis of representation. The newspaper,
as a symbol of authoritative communication, in its representation of Pretty Weasel
the basketball star, puts him in the category "Indian.". Drawing from a version of
the term of Indianness, wherein all male Indians become "chief," Pretty Weasel
becomes Super Chief, and his body becomes the site upon which definitions of
Indianness, drawn from the term of Indianness, are projected by the primarily
white spectators who come to see him play. He comes to represent their fantasy of
Indianness.
50
Pretty Weasel's hatred at the newspaper's term "Super Chief" reflects his
anger at the newspaper's writing of his identity in what has been a stereotypical
designation for all male Native Americans: "Chief." Pretty Weasel's hatred serves
to indict the term "Super Chief" as a false writing of identity, a false production of
"Indian bullshit."
Loney, however, complicates Pretty Weasel's complaint by reminding
him: “That's what we used to call you Super Chief” (p.101). By way of response,
Pretty Weasel illustrates how the meaning of a particular word is unstable, rough
and transforming in relation to speaker, audience, and context: “That was
different. Up here it didn't mean anything” (p.101). Loney pursues the matter,
asking: “What did it mean down there?” (p.101). Pretty Weasel's response
indicates how among his teammates, many of whom were also Native Americans,
the term Chief did not function as a racially charged signifier to mark Pretty
Weasel off as a different race from his peers. As "the Indian" on his college team,
the word Chief bears a greater burden of signification. It carries with it a dense
representational history of Indians defined as other. Pretty Weasel explains to
Loney this other meaning of "Super Chief": "Indian play basketball good, Indian
friend of the white man. I don't mean maybe, either" (p.101).
In this explanation, Pretty Weasel mimics the stereotypical, stilted, and
monosyllabic dialogue of cinematic Native Americans from numerous Westerns.
Pretty Weasel's ability to mimic this discourse indicates his own familiarity with
it. Just as Rhea's internalization of residues from the discourse of the "Noble
Savage" suggests an ideological barrier to an intimate loving relationship with
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Loney, Pretty Weasel's frustration with all the "Indian bullshit" suggests the
power of the discourse of Indianness to erect a screen that isolates Pretty Weasel
the basketball player.( www.oah.org/pubs/magazine/west/parman.html )
Pretty Weasel is killed by Loney when they goes to hunt. Loney does not
know why he shots Pretty Weasel. He thinks that Pretty Weasel is a bear. When
he searches the prey, suddenly, he remembers the whole of his sadness, his past
which make him suffer. Loney kills his friend and he does not know why at the
first time. However, actually he kills him in purpose: ‘I think I killed him on
purpose’ (p.148) he kills Pretty Weasel because he feels angry with him who does
not respect with his own identity as an Indian man.
(iv) Jim Loney VS Ike Loney
Ike Loney is Jim Loney’s white father. He lives in the trailer by himself
and he spends his night in the bar. He feels disappointed with his Indian wife,
Loney’s mother who leaves him. He tries to forget her by keep the hatred of her. It
seems when Loney comes to his trailer for the first time to get the information
about his mother that he never meets:
“I want you to tell me about my mother–who she was, what she was like and where she is. You can tell me that for now.” Ike set the knife on the table. “Damn” he said. “Damn you.” For he had thought of his wife again, the second time in the past few days. Something’s at work here, he thought. Here I go half my life without a thought of her and now I’m not only thinking about her, but so’s this kid. Maybe something to it. “She was a whore,” he said.” “What do you mean?” “Just that. She was a whore.” Ike stood up and walked a couple of steps to the stove…” (p.139) From the quotation above, Ike, Loney’s father seems to hide his hatred to
Loney’s mother. He thinks that Eletra, his wife, is a bad wife because she leaves
52
him because of somebody else. It occurs conflict between Ike and Loney, Loney is
curios about her Indian mother. He thinks that her mother is a good mother. He
denied that Ike says something bad about his mother, he assumes if his father says
something bad about his mother it means he says something bad about Indians. He
believes that the reason of his mother’s leaving is Ike’s bad tempered.
“She left you because you were no good.” “Who’s to say she didn’t leave because of you? She left just after you were born. Hell, she hardly even suckled you and that was too long. Besides, who’s to say I didn’t kick her out? I should have kicked the whole works of you out, but I was different then. I had a soft heart in those days.” (p. 140 ) Ike’s hatred to his wife is seen when he sees Jim Loney’s appearance for
the first time, he remembers his Indian wife and he feels hurt. He seems to
understand Jim Loney being a mixed blood and he seems to regret marrying the
Indian woman as seen in the barroom conversation with Willard, the young
Indian:
“…He turned to the young Indian beside him. “You’re a good man, Willard. I knew your father, and his father, and his father’s father. You’re the last of a long line of a good men.” “What do you mean, ‘last’?” “Hell, you know as well as I do you’re going to marry one of these goddamn white women and that’ll be the last of that of pure strain. You’re as good as a white man already. Or as a bad.” (p.100)
Ike Loney expresses the idealization of a racial risk by the process of
interracial marriage. It is this same meaning that the concept of blood as the basic
for real identification as Indian. For him, Loney is less Indian than a ‘full blood’
like Willard. Moreover, Ike understands of Loney’s feeling.
53
When Jim Loney comes to his house to make the confession that he kills
Pretty Weasel, Ike tries to give Jim suggestion to escape to another city and he
gives Loney some money, but Loney rejects it.
“You take this,” Ike said. “Get on the bus and don’t stop until it runs out. It’ll get you to the coast.” Loney looked at the money. His father’s generosity bewildered him, first with the whiskey, now with the money. He wondered if this was a virtue his father had always possessed. “I don’t think I’m going to need it” “What? You’re so goddamn rich?” Ike was surprised and hurt. “it’s good, it’s real.” He snatched up the bills and put a lengthwise crease in them “How’s that?” (p.148)
Ike wants Loney to go to another city to escape from the police that
looking for him. He also gives Loney some money, he thinks he has to help his
son. The rejection makes Ike feels disappointed and he wonders why Loney
rejects his offering.
Ike tries to stop Loney goes to the mountain as the place to escape
because of the weather, but Jim Loney rejects Ike’s kindness, as seen in the
conversation below:
And Loney said, “I’m not going away.” Then he added, as the thought struck him, “I’m going to the Little Rockies. “ then he added again, “Up Mission Canyon. I’m going to think.” “Why there? It’s winter, for Christ’s sake.” But Loney couldn’t answer. He had been to Mission canyon twice in his life: once with the minister and his wife on a picnic, and once with Rhea. But he thought, That’s where I’ll go. That’s the best place. “Mission Canyon.” He said again to make sure that his father knew. It was part of a dim plan that he didn’t understand. “Mission Canyon,” he said, and he watched his father fold that bills and put them in his shirt pocket.(p.148-149)
54
Ike understands of Loney’s expectation by going to the Mountain, so he
put his money to his pocket and then he gives Loney a gun.
The cause of conflict between Ike and Loney is the feeling of disappointed
of Loney toward his, father who leaves him since he was a kid. Ike does not want
meet his kids because his hatred of his wife who betrays him. However, when
Loney kills his best friend, Ike is the one who help him. There is a conflict
between them when Ike asks Loney to escape from Montana to other city after his
son kills Pretty Weasel, he wants to safe his son from a jail but Loney is reject it.
Ike tries to persuade Loney but it was failure. Moreover, when Ike gives Loney
money, Loney rejects it. But after Loney tries to explain about his expectation
along his life that he wants go to Little Rockies, Ike realizes it, so he gives Loney
a gun. It is tragic moment, because the weapon is used Loney to suicide and Ike
knows from earlier.
In his late adolescence, Loney believes that his identity is an Indian, although
he doe not feels as “fully” Indian. After he kills his Indian best friend, Myron
Pretty Weasel, he decides to the mountain. Up the Mountain, Loney decided to
suicide,
This is what you wanted, he thought, and that was the last thought left to him. He stood and he felt a dimness in his head and he took two steps and he felt something sharp in his stomach as though someone had jabbed him with a stick. And he fell, and as he was falling he heard a harsh wind where there was none and the last thing he saw were the wings of a dark as it climbed to a distant place. (p.179)
He still confused about his identity, he decides to suicide. It is a personal
choice, and only Loney could decide whether to commit the act or not. He has
done what he thought was the best at that moment without considering what the
55
next day would bring. We feel what his life is like in those last moments and this
shows what he goes through before he died. Loney, who declares he does not feel
Indian and who spends much of his life seeking a sense of genuineness of Indian
identity. Thus his death in the end of the novel represents the fulfillment of his
quest for genuineness, thereby connect authenticity with death, Jim Loney is
dying like an Indian warrior.
56
CHAPTER V
CONCLUSION
The last part of this thesis is a summing up part of all the problems
discussed in the analysis and the result of this research.
The story presents the life of Jim Loney, thirty-five years old man. Jim
Loney is described as a mixed blood who has a complicated problem in his life
and his mind. More or less, it can influence the characteristics of Jim Loney as a
mixed blood. Jim Loney is very attractive with his Indian outlook who takes from
his mother, Eletra, an Indian woman from Gros Ventre. The author also describes
Jim Loney as a talented and smart person and always see something in details but
in the other side, he has a gloomy past life which he raise without his parents,
hence, he lacks of religion and he likes to spend his night drinking a wine as his
escape from reality. It creates him as a unconfident man because of his bad habit.
He is a lonely man, he has no friend around and he is an alienated man, he never
feels comfortable among other people so that he becomes a weak person who easy
to give up of the problem that comes to his life.
The identity crisis comes up through Jim Loney as a half breed and it is related
to his characteristics. His gloomy past life is much influenced his identity crisis.
The identity crisis of Jim Loney divided to some phases; the first phase is
diffusion phase. He is not thinking about his identity because he does not care
about it. This period is not longer happened to Loney.
Second phase is a moratorium phase, In this phase, He starts to explore his
identity by himself. He chooses an Indian as his identity as his alternative identity
57
because he curious with his mother whom he never met before. He ends his
searching of his identity by committed suicide as an Indian warrior.
The crisis is involved him to some conflict and it comes before Loney is
searching his Identity. He never feels as an Indian because he thinks that as an
Indian, he has to live in the reservation with large number of members of family.
In fact, he does not have a large number of members of family. Loney has opinion
about a pure Indian man, he thinks that an Indian man must have a “real” Indian
man such as the Cross Guns, the Old Chiefs--Amos After Buffalo who is
represent the Indian ancestor with their “real” Indian life which is has its own way
to dress up like an Indian. Moreover, they speak with their own language, Cree or
Gros Ventre. In the other hands, he experiences a conflict because he does not live
like the real Indian man but in the other part of his heart and mind, he wants to be
an Indian as his identity.
Meanwhile, the conflict comes after he is searching his Identity when he
interacts with the people outside. His conflict begins with Rhea when Rhea says
that he is lucky to be a mixed blood. He thinks that Rhea’s opinion is not makes
him satisfy of being a mixed blood appositively, it makes him confused about who
he is. Moreover, when Rhea persuades him to move in Seattle, in Loney’s
thought, Rhea does not understand what he wants in his life.
The presence of Kate, Loney’s sister also brings a significant effect toward
his searching of identity. Kate lives in Washington D.C. Loney wonders why both
Rhea and Kate wants him to move from Montana. Kate wants him to go to
Washington D. C. to live in with her.
58
Loney has conflict between his childhood friend, Pretty Weasel. Pretty
Weasel is an Indian man but he rejects to be an Indian because the people always
insult him by giving him a name “super chief”. Loney feels angry with Pretty
Weasel, because, in his opinion, Pretty Weasel must be proud to be an Indian
man. Because he wants to try being “real” or “pure” Indian men like Pretty
Weasel. That is why; Loney decides to kill Pretty Weasel. He thinks that the man
like Pretty Weasel is defiling his ancestor because Pretty Weasel rejects to be a
real Indian.
Confused relationships with parents, especially with the father, whose life
as an outsider to the white culture has set Loney to be a man who looses the
happiness of life. Ike, Loney’s white father hates his wife, Eletra who leaves him
and Jim Loney and Kate Loney for somebody else. His white community does not
accept Ike Loney because of his marriage with an Indian woman. When Loney
comes to his place after kills Pretty Weasel, Ike gives him his sympathy by gives
him some money and asks him to escape from the city. But Loney refuses it
because he wants to go up to Little Rockies. Ike Loney understands about Loney’s
feeling as a half-breed. Ike really knows why Loney wants to climb up the
mountain. So he gives him a gun which Ike knows it will be used by Loney to kill
himself. Ike knows that Loney wants to die as an Indian warrior. The writer
concludes that The Death of Jim Loney is concerned with a human’s existence by
knowing who they really are. Although to find it, we have to facing differences
and problems, to face all of the problems, people have to figure out the perfect
way that only he or she can find and believes of it.
59
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