Matias, M., Andrade, C. & Fontaine, A. M. (2012). The interplay of gender, work and family in...
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Running head: INTERPLAY OF GENDER, WORK AND FAMILY
Citation:
Matias, M., Andrade, C. & Fontaine, A. M. (2012). The interplay of gender, work and family in Portuguese families. Work, Organization, Labour and Globalization, vol 6(1), 11-26.
The Interplay of Gender, Work and Family in Portuguese Families
Marisa Matias, Cláudia Andrade and Anne Marie Fontaine
Authors’ Note
Marisa Matias1, Cláudia Andrade1,2 and Anne Marie Fontaine1 1Centro de Psicologia Diferencial, Faculdade de Psicologia e Ciências da Educação,
Universidade do Porto. 2 Escola Superior de Educação, Instituto Politécnico de Coimbra.
INTERPLAY OF GENDER, WORK AND FAMILY
2
Correspondence concerning this article should be addressed to Marisa Matias, Centro de
Psicologia Diferencial, Faculdade de Psicologia e Ciências da Educação, Universidade do
Porto; Rua Dr. Manuel Pereira da Silva, 4200-392 Porto, Portugal. E-mail:[email protected]
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Abstract
Portugal stands out in the European context of work and family relations for not fitting either
in a traditional male breadwinner model or in a modern equitable model. Indeed, Portuguese
society is characterized by a high labour market participation of both men and women and a
gender traditional division of domestic and caring work, where women do the majority of
tasks. This paper reports on trends regarding the division of paid and unpaid labour over
recent decades in Portugal. Challenging traditional sociological and demographic
explanations, the scope of this review is to offer a psycho-social approach to the antecedents
and outcomes of this division, as well as the processes individuals and families engage in to
deal with multiple roles. Looking at the division of paid and unpaid labour through the gender
lens, we conclude that, despite some changes in attitudes and practices, the display of gender
roles shape work and family relations in Portugal.
Keywords: work-family roles, gender, attitudes, practices, division of paid and unpaid
labour.
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The Interplay of Gender, Work and Family in Portuguese Families
Sociological research on the historical trends of family life and the labour market have
pointed the importance of some historical facts, namely the Portuguese colonial war,
emigration, the civil revolution of 1974 and the entry of Portugal into the European Union in
1986, for the current position of Portuguese women in the workforce. During the 60’s and
due to the Colonial War and emigration, men left their jobs, making them available to
women. Women, therefore, started to play not only a leading role in the family life but also
took over family businesses (Torres, 2004). For women with secondary school education or
university degrees, jobs in the services sector also became available. Emigration was also
important because for those women who emigrated with their husbands, working in foreign
countries provided them with new ways of approaching work-family relations. In other
European countries after the end of the war men returned to their previous positions in the
labour market. In Portugal, however, the Colonial war ended with the civil revolution in
1974, which brought a democratic regime with a clear emphasis on women’s rights. This
regime endorsed more definite participation of women at the social and civic level by means
of the Portuguese constitution, which in turn allowed them to keep their jobs (Torres, 2004).
Additionally, women’s position in the public sphere was reinforced by Portugal’s entry into
the European Union in 1986 which made equality a necessary principle in every law or
regulation. Thus, today, Portuguese women constitute almost half of the employed population
(46.9%) and their professional trajectory is characterized by full-time employment (84.5%)
(INE, 2010). Additionally, when becoming mothers, women leave the labour force for short
periods of maternity leave (for a maximum of six months). Indeed, recently Eurostat (2010)
reported that 70.1% of mothers of one-child and 67.7% of mothers of two children are active
in the labour market, making the majority of families in Portugal dual-earners.
These high standards of labour market participation would suggest that gender
attitudes were becoming more egalitarian and that work and family responsibilities would be
shared. However, a review of sociological research focused on gender roles and division of
labour within the family pinpoints that traditional patterns, particularly regarding the
performance of domestic chores, have remained unchanged in Portugal over the last two
decades (Andrade, 2006, 2010a; Poeschl, 2007; Torres, 2004). In addition, and although
some Portuguese public policies during the 90’s made an attempt to promote the expansion of
childcare facilities, namely for pre-school years, these services as well as elderly care
INTERPLAY OF GENDER, WORK AND FAMILY
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services are still insufficient or too expensive, making the ability to balance work and family
a challenge to Portuguese families (Soccare Project, 2004; Wall, 2005). In fact, the
Portuguese state is described by Esping-Andersen (1999 in Pfau-Effinger 1999) as a
“familistic” welfare state. For this reason, the state does not provide all necessary conditions
to support mother’s employment. In 2005, a national survey on working mothers has revealed
that 26% of children under 10 are cared by mothers, 33% attend some type of childcare
facility (nursery school, kindergarten), 26% are under the care of their grandparents and 10%
by other family members (Torres, Silva, Monteiro & Cabrita 2005). Furthermore, extended
families are the usual solution when individuals have to deal with unpredictable events, such
as sudden health problems or accidents. These data reveal that a high percentage of children
must be staying at home by themselves or go with their mothers to their place of work. Thus,
more services and facilities outside the family are required to comply with the needs of
working mothers and fathers (Guerreiro & Abrantes, 2007) as additional studies reveal that
long hours child care are only available in the private sector (Larsen & Hadlow, 2003).
Younger generations, as well as working mothers and fathers, rely mainly on the state
public provision for regulating care services as well as for regulating working practices
(Guerreiro & Abrantes, 2007; Torres et al., 2005). Moreover, the role of companies on this
matter is not endorsed as Portuguese organizations in general do not have family friendly
policies (Guerreiro & Abrantes, 2007; Santos, 2010). A study undertaken with human
resources managers in Portugal found that only 38% of the companies offer flexibility in
work and in work schedules as an initiative to balance private and professional spheres
(Cabral-Cardoso, 2003). As these family friendly initiatives are not provided in a human
resources program or policy, the majority of these companies (50.3%) offer informal
solutions that rely mainly on the supervisor’s decision (Cabral-Cardoso, 2003). These
initiatives are consequently very much dependent on the relation between the supervisor and
employee and are thus more likely to be perceived as a perk and not as a right. Moreover, and
because these policies are not part of companies’ human resources management policies but
demand negotiation, the sense of entitlement of Portuguese workers to the use of family
friendly policies is quite low (Guerreiro & Abrantes, 2007; Sümer, Smithson, Guerreiro &
Granlund, 2008).
Following the aforementioned description of the sociological background and the
context of extra-familial support in Portugal, the goal of the next section is to provide an
analysis of the antecedents and outcomes of the division of paid and unpaid labour through a
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psycho-social approach. We will first address attitudes and practices regarding the division of
paid and unpaid labour between men and women and advance possible explanations for this
division. Secondly, we will review research done with Portuguese samples addressing work-
family relations and their outcomes. Finally, we will report on research focusing on
individual-level coping mechanisms to achieve work-family balance. We argue that, despite
clear changes in the social arena, men and women family relations are still gendered.
Gender roles and the division of family labour
We begin this section with an analysis of the attitudes towards the labour division,
held by both men and women in Portugal. We will, then, address the practices of paid and
unpaid labour division and offer some possible explanations about this division and how it is
achieved between the partners. Psycho-social explanations for this division will also be
offered. The section ends by reaffirming the role of gender displays in explaining the division
of labour in Portugal.
The organization and dynamics of the family remain traditional, despite the strong
participation of Portuguese women in the labour market (Poeschl, 2000). Research that aimed
to identify social representations of labour division in Portuguese families and their influence
on the routines adopted by couples has shown that individuals hold gendered representations
of family roles. Namely, women are perceived as having to do more household chores and
childcare than men and to have less power in financial allocation of resources within the
family (Poeschl & Serôdio, 1998; Poeschl & Silva, 2001). Yet women´s power of decision is
perceived to be higher than men’s in activities related to children and the household (Poeschl,
2000). Additionally, when asked about who should do what in the household, young men,
more than young women see the household chores as part of women´s role in the family
(Andrade, 2006, 2010a). These studies report on traditional representations about roles in the
family, where the man has the main responsibility towards the “outside world”, and the
woman is responsible for the “inside family world”. These data are in line with what has been
documented in other countries (Crompton & Lyonette, 2008) and are indicators of an unequal
division of domestic chores in Portuguese families.
Portuguese attitudes and representations regarding work and family relations are
characterized by both modern and traditional positions in a paradoxical way. On the one
hand, there is a strong adherence to the equality norm for women’s labour force participation
(Wall & Guerreiro, 2005) and to the role of men in the family sphere. More than 80% of men
INTERPLAY OF GENDER, WORK AND FAMILY
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and women agree that men should perform more childcare than they do (Aboim, 2007). On
the other hand, women are seen as the gatekeepers of the family and their employment
outside the home is still seen as having a negative impact on their children (Wall, 2007). The
role of women is perceived as cumulative: it is desirable for women to be professionally
active and independent but they are also expected to be available for their family at all times
and to take care of the children. These contradictory attitudes regarding women’s role put
them at a higher risk of overburdening themselves in their attempt to fulfil societal
expectations. Nevertheless, education level plays a crucial role in the enactment of these
attitudes, especially for women, as higher educated women tend to have more modern
attitudes regarding women’s roles (Aboim, 2007; Wall, 2007).
Organizations still entail a view of the ideal worker as an individual without family
responsibilities, fully committed and completely available (Santos, 2010). This representation
influences the decisions and procedures used to grant access to resources, to recruit or to
promote workers. Even when family friendly policies are implemented, they are aimed at
specific groups and do not put at stake this “ideal worker” assumption, which does not fit the
current reality of dual-earner and single-earner families. Moreover, when men want to
participate more in the family or want to make use of legal rights like parental leave, they are
discriminated against (Santos, 2010). This criticism is noticeable by both co-workers and
supervisors, not so much because these actions are costly to the organization, but mainly
because of the prevailing masculinity ideology (Santos, 2010). A model where work and
family life are seen as separate spheres is a fallacy that subsists in the organizational world
and puts women at a higher stake for difficulties on balancing both spheres and limits men’s
involvement in the family (Guerreiro & Abrantes, 2007).Therefore, the labour market has
changed only to the extent that it is more shared by men and women.
These difficulties on balancing work and family are, as previously referred,
accentuated by an unequal allocation of household chores and childcare between partners.
Similar to what is found in other countries, in Portugal women tend to do more housework
than men even when both partners are engaged in the labour force (Amâncio, 2007; Fontaine,
Andrade, Matias, Gato & Mendonça, 2007; Perista, 2002; Poeschl, 2000; Wall & Guerreiro,
2005). Classic division of labour still prevails with women being perceived as naturally suited
to expressive functions such as performing domestic and care work and men as naturally
suited to instrumental activities displayed through labour market work.
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Not only do women perform more household chores but the type of tasks they
perform is also quite distinct. Women perform more domestic and childcare related chores
(preparing meals, doing the laundry, caring work, ironing, cleaning the house) while men
perform more repair and maintenance tasks (washing the car, gardening, paying bills)
(Fontaine et al., 2007; Perista, 2002; Wall & Guerreiro, 2005). The first kind of task is more
time consuming, routine, cannot be postponed and occurs inside the house; while the second
type of task has a more precise beginning and ending, can be performed in a variety of
schedules and very often outdoors (Bianchi, Milkie, Sayer, & Robinson, 2000; Coltrane,
2000; Gupta, 1999; Presser, 1994). Therefore not only do women spend more time doing
family work but the type of tasks they perform also implies a heavier burden. In line with
Hochschild´s definition of “emotional work”, promoting the emotional well-being of family
members, sustaining ties with relatives and developing significant networks outside the
family are also women’s responsibility (Coltrane, 2000). These distinction on the type of
family work men and women perform is revealing of the pervasive gender specialization
effect. The female-typed tasks are daily required and imply clearly the nurturing and caring
abilities women are expected to have, while the male-typed tasks are more associated to the
instrumental role (eg. repairing tasks). It can be argued that men and women are expected to
‘‘affirm’’ and ‘‘produce’’ their gender identities by performing domestic tasks, suggesting a
reinforcing process by performing these tasks (Coltrane, 2000).
Several theoretical models have made a valuable contribution to the explanation of the
persistence of gendered division of labour within the family (Kluwer, 1998; Mikula, 1998;
Shelton & John, 1996). One of the models, the relative resource model, claims that income
can be used in exchange for not performing domestic labour. Taking this assumption into
account, we would expect that the increased involvement of married women in the labour
force, and their consequent greater contribution to the household income would lead to a
more equitable division of labour in the home over time. However, the relation between
women’s earnings and participation in the household seems far more complex. Studies
focusing on the relationship between relative earnings and housework in couples where
women out-earn their partners have questioned this assumption (Bittman, England, Sayer,
Folbre, & Matheson, 2003; Brines, 1994). Brines (1994), found that women who out-earn
their partners still perform most of the household chores.
Another explanation comes from the gender role ideology that states that unequal
divisions of family work stem from the internalization of gender beliefs about men and
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women’s roles in the family. In fact, men with less traditional gender attitudes do more
family work and women with less traditional gender attitudes do less family work
(Greenstein, 1996; Presser, 1994). Nevertheless, there is an interaction between husbands’
and wives’ attitudes so that husbands do little domestic labour unless both, they and their
wives, hold non-traditional beliefs about gender (Greenstein, 1996). Closely associated to this
explanation is the doing gender or social-construction of gender perspective which assumes
that marriage and other intimate relationships provide arenas for displaying these beliefs
(West & Zimmerman, 1987). The motivation to display one’s gender is stronger when people
deviate from their gender roles in some aspect. Therefore, as family work is more closely
related to women’s traditional gender role, when they deviate from this role as, for instance,
spending a lot of time on professional work or earning more money than their partners, they
can compensate for this detour by doing more family work. Similarly, men who deviate from
their traditional gender role, for instance by being unemployed or earning little money can
display their gender by not performing family work. Support for this approach has been
found by the previously mentioned study of Brines (1994) with women that out-earned their
partners and also by Greenstein (1996) in his study of matching gender beliefs. In sum, the
symbolic construction of housework means that the distribution of family work is not
exclusively due to a rational choice.
In Portugal, the dominant gender role model remains a traditional one: men are
expected to be the main family providers and women to be responsible for family household
chores and emotional well being. In order to be considered by society as a ‘good’ man or
woman, partners need to conform to this dominant model. According to the ‘doing gender’
perspective, this process is activated when gender identity is more salient, after marriage or
parenthood, for instance.
A study undertaken with 245 Portuguese dual-earners with toddlers found not only
that the division of family tasks was unequal but also that women perceived themselves to be
more burdened than men. Nevertheless, both men and women were satisfied with the
unbalanced division of family-work (Fontaine et al., 2007). This apparent paradox was
explained by the degree of partner participation in family tasks and by the level of
gratification derived from these tasks. In order to reduce the distress caused by the gap
between ideal and real division of tasks, individuals must narrow this gap cognitively,
altering their perception of the amount of work performed (Kroska, 2003). According to
Kroska’s (2003) view on the meaning attached to household chores, individuals change the
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10
meanings attached to elements of the situation which are inconsistent with their own identity.
Rather than changing their identities, individuals may revise their understandings of
housework arrangements so that these elements become congruent with the situational
identity. Thus, the more gratified the individual is with the performance of family tasks and
the more his/her partner participates in these tasks, the more he/she is satisfied with the
division (Fontaine et al., 2007). Another explanation may be derived from the sense of
entitlement that men and women have (Major, 1993). Because of their socialization to gender
roles, women and men may perceive a traditional division of family work as legitimate
because it matches their expectations as well as their comparison standards. On the one hand,
men (holding traditional gender beliefs) may consider that his wives’ performance of family
work is consistent with their expectations of married women, and so do women (Greenstein,
1996). On the other hand, women compare themselves with other women and their husbands
with other men, rather than compare themselves with their husbands. These comparisons lead
women to feel better-off than their mothers or other women (Poeschl, 2007). Thus,
satisfaction with an objective unfair division of tasks is influenced by the degree of solidarity
shown by the partners (Fontaine et al., 2007), by the sense of entitlement from each partner to
the other contribution to housework, and by the comparison process. Additionally, because
men’s involvement in the family role is socially not expected, it can be taken as a matter of
choice more than an obligation. When something is performed out of choice it leads to more
satisfaction (Kroska, 2003).
Men are currently being called upon to do their family duties (Aboim, 2007; Gerson,
1993; Guerreiro & Abrantes, 2007; Gupta, 1999). Nevertheless this request for participation
is embedded in tough negotiations between old and new models of gender (Aboim, 2010).
While the majority of both Portuguese men (82%) and women (88%) agree that men should
be more involved in the family, a significant proportion of men (80%) and women (77%) also
consider that when women work children suffer (Aboim, 2010). Moreover, men seem to have
replaced the sole breadwinner model with a “continuous worker model” (Wall, 2007). Some
type of modified traditionalism seems to be gaining place (Gerson, 2002), where men have a
pathway of continuous work, while participate moderately in the family, and women work as
long as they can and are the main responsible for the family (Gerson, 2002).
Men’s low participation in the family can also be related with the lack of role models
from previous generations (Guerreiro & Abrantes, 2007). Nevertheless, a more intra-familial
explanation can be derived from the power and decision-making framework. In order to
INTERPLAY OF GENDER, WORK AND FAMILY
11
preserve their authority and their status in the family, some women may resist men’s greater
involvement in family tasks by “gate keeping” the domestic sphere. Thompson and Walker
(1989) suggest that wives may actively prevent their husbands from undertaking household
chores by setting high standards of family work execution or complaining about their
partner’s performance. As paid labour is more valued than family work and this is
consistently seen as men’s competence, women may resist giving up or sharing their sphere
of competence and power. In addition, men’s assumed domestic incompetence and emotional
inexpressiveness may also act as resources that men use to protect their privileged status
(Coltrane & Adams, 2001), as emotional connection and care providing are less valued than
economically providing for the family (Gerson, 2002). Thus, individuals may use the
argument that men are less able to do domestic and childcare tasks and build a mother expert-
father helper relationship. Not surprisingly, women with gender traditional attitudes will
make more use of maternal gate keeping, as shown by Greenstein’s result (1996): wives’
gender role attitudes were more determinant to men’s participation in family chores,
especially feminine related chores, than husband’s attitudes. These explanations are tied with
the previously referred doing gender perspective. In order to build, confirm or reinforce their
gender identity, people refer to masculine and feminine models which vary according to
social and personal values. In Portugal, the dominant gender role model is a traditional one:
men are expected to be the main family providers and women to be responsible for family
chores and emotional well being. Moreover, women are also expected to restructure their
career and cut back on paid labour in order to balance work and family demands (Andrade,
2006, 2010b, 2011). In order to be considered by society as a ‘good’ man or woman, partners
need to conform to this dominant model. What is more, data suggest that the reduction in the
number of hours working women devote to family tasks (compared to nonworking women) is
not due to higher participation of men in these tasks but due to external paid or unpaid help
(Amâncio, 2007) performed by other women (extended family or daily help) (Perista, 2007).
Despite the fact that women’s strategies to deal with the division of household chores
have generally received the most attention from research, men’s more passive strategies to
avoid household chores like ‘‘forget’’ to carry out household tasks or wait for instructions
may also be important to analyse (Hochschild & Machung, 1999; Thompson &Walker,
1989).
Negative perspective on work-family relations: costs of combining multiple roles
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12
The conflicting demands imposed by work and family roles led to a dominant view of
the work-family relations as essentially negative. Thus, research points out that dual-earner
households face high levels of stress and lack of time to combine all roles.
This line of studies is grounded in the scarcity hypothesis, which assumes that
individual resources, like time, attention and energy are limited and as the individual assigns
time or energy to one role, this inevitably drains away resources from the other role. In other
words, the demands from different domains compete with each other in terms of time and
energy (Greenhaus & Beutell, 1985). Interrole conflict can occur in a bidirectional manner
(Frone, Russel & Cooper, 1992; Greenhaus & Beutell, 1985; Greenhaus & Powell, 2003).
Negative moods, tension and lack of time related to the work role may conflict with the
performance of the family role (family to work conflict) as well as negative moods, tension
and lack of time due to the fulfillment of family responsibilities may conflict with the
performance of the work role (work to family conflict).
The majority of studies undertaken with Portuguese samples refer mainly to a conflict
perspective, because Portuguese women engage in a ‘second shift’ after their professional
work schedule (Hochshild & Machung, 1999). The existence of this second-shift was found
in several studies conducted with Portuguese samples, namely the Famwork research project1
and the International Social Survey Programme. The former was carried out in nine European
countries with the aim of identifying how dual-earner couples with toddlers perceived their
work and family balance and the later was developed among 17 European countries including
Portugal. Both have showed that Portuguese women have higher rates of work and family
stress when compared to other European counterparts (from Austria, Belgium, Czech
Republic, Finland, France, Germany, Great Britain, Italy, Spain, Sweden, Switzerland and
The Netherlands) (Famwork, 2005; Guerreiro & Carvalho, 2007). Portuguese women also
show work-family conflict at higher levels (Famwork, 2005; Guerreiro & Carvalho, 2007;
Santos, 2010). Possible explanations for these results are anchored on long work schedules
for working parents and on the lack of organizational support for the family. Indeed,
Portuguese individuals, especially women, report low levels of family friendliness in their
workplaces (Famwork, 2005).
1 The authors were part of the Portuguese team of Famwork Project. The project funded by the European Union, was conducted by a consortium of the following universities: University of Fribourg (Switzerland), University Graz (Austria), University of Jyväskylä (Finland), University of Mons (Belgium), University of Munich (Germany), University of Nijmegen (Netherlands), University of Palermo (Italy), University of Porto (Portugal), and University of Toulouse-le-Mirail (France).
INTERPLAY OF GENDER, WORK AND FAMILY
13
Portuguese men report the highest levels of work-family conflict together with
Austrian, Belgian, German, and Swiss men, but report the lowest levels of family-work
conflict (Famwork, 2005). Work stress and professional work schedules are the main
predictors of work-family conflict, regardless of country and gender. Thus, because
Portuguese men and women engage in very long working schedules and suffer tension in
their professional role their levels of work-family conflict are high. However, regarding
family-work conflict the relations are more diverse (Famwork, 2005). In effect, for
Portuguese women, high family stress, spending few hours on household chores and low
appreciation from the partner regarding the housework performed predict family-work
conflict (Matias, 2007; Matias, Andrade & Fontaine, 2011) while for men high family stress
and spending long hours in childcare tasks have a strong effect on family-work conflict
(Matias, Andrade & Fontaine, 2011). The fact that for Portuguese women, a low performance
of domestic chores is associated to high family-work conflict cannot be explained by a
rational assessment of work, once again supporting the importance of gender roles. Through
the performance of housework, women act according to their traditional gender role,
reinforcing their gender identity (Brines, 1994; West & Zimmerman, 1987), which in turn
buffers the negative impact of these tasks on conflict.
Engaging in traditional gender roles may also have negative impacts. Andrade and
Bould (in press) found that mother´s burden with childcare activities and perceptions of
injustice in the division of these activities, strongly affect mother’s relationship satisfaction
and have a negative impact on mother´s intention to have another child.
Positive perspective on work-family relations: benefits of multiple roles
Over the last ten years there has been a shift in work-family literature and the research
focus has moved from an essentially negative perspective to a more positive one, focusing on
the positive outcomes that can be derived from balancing multiple roles (Grzywacz & Marks,
2000). Most employed women and men believe that strong benefits will be gained from
combining work and family and that these benefits outweigh the costs (Torres, 2004). This
perspective is based on the role expansion or role promotion approaches (Grzywacz & Marks,
2000), which suggest that participation in multiple roles can provide individuals with a
greater number of opportunities and resources that can be used to promote growth and better
functioning across several life domains (Barnett, 1998). Resources are not viewed as scarce
or limited but as flexible and capable of being transferred from one role to another, promoting
INTERPLAY OF GENDER, WORK AND FAMILY
14
better functioning, satisfaction and sense of self-worth (Grzywacz & Marks, 2000;
Kirchmeyer, 1992). In fact, combining multiple roles was found to be associated with
stronger organizational commitment, higher job satisfaction and personal growth
(Kirchmeyer, 1992). This process, which may be labelled as facilitation, is “the extent to
which participation at work (or home) is made easier by virtue of the experiences, skills, and
opportunities gained or developed at home (or work)” (Frone, 2003: 145). Similar to conflict,
the facilitation process is also bidirectional. Positive moods, benefits and resources can be
gained in the work role and transferred to the family role (work-family facilitation) or
resources, benefits and moods associated to the family role can be transferred to the work role
(family-work facilitation).
Using the facilitation framework, a study by Andrade and Matias (2009) found that, in
dual-earners, flexible supervision at the workplace promoted work-to-family facilitation and
work satisfaction in women. This may be due to the fact that supervisor support is not
compulsory and thus enhances a family supportive work environment (Kossek & Ozeki,
1998). As a consequence, it might help individuals cope better with family issues
(Voydanoff, 2004), especially women as they have the main responsibility for childcare and
family tasks. Concerning the positive relations between family and work, higher levels of
marital satisfaction and men’s participation in the household are associated with women’s
family-work facilitation (Matias & Fontaine, 2011a). However, for men the perception of
burden with household tasks diminishes their family-work facilitation. This may be due to the
fact that men’s perception of burden is greater regarding chores which are not associated with
their traditional gender role. Nevertheless, men’s participation in household tasks has the
opposite impact on the facilitation process for men and for women. This fact raises some
questions about the best way to divide family tasks between Portuguese men and women
(Matias & Fontaine, 2011a). Attitudes towards the division of roles and tasks in the family
are undergoing a significant transition: even if the mother continues to have the main
responsibility for childcare, a higher participation of men in family chores is also expected
(Wall, 2007). Despite their contribution to household chores, it is not enough to match
women’s participation and it refers mainly to childcare tasks (Aboim, 2007; Crompton &
Lyonette, 2008). Because gender roles are in flux it is difficult for individuals to identify and
comply with what others expect. Though raised in very traditional environments, these men
are probably the first generation being called upon to do their family duties (Guerreiro &
Abrantes, 2007). Thus, men are assuming family roles that are still new to them. The current
INTERPLAY OF GENDER, WORK AND FAMILY
15
fluidity in men’s family gender role (to be the breadwinner and also to participate more in
childcare) may be causing them dissonance and strain.
Multiple roles: Adaptive strategies and outcomes
So far we have been discussing the way the division of tasks is being performed
among Portuguese families. Nevertheless, to fully grasp the work-family interface it is
important to focus also on the strategies used to cope with the responsibilities of both roles.
This is the point of this final section.
The literature offers a comprehensive model of how individuals and families approach
the work-family interface (Voydanoff, 2008). According to this model, dealing with multiple
roles implies a fit assessment. Work-family fit is a linking mechanism that derives from
assessing relative demands and resources associated with work, family and community roles.
There is fit when the individual has the abilities needed to meet the demands, and misfit
occurs when demands and needs exceed individual abilities and resources. The perception of
misfit between work and family demands and resources leads individuals and families to take
actions to reduce this lack of congruence. One type of strategy could be changing the
demands associated to one of the roles (for example cutting back on work hours, reducing
work responsibilities, limiting housework) and another strategy could be to increase
resources, for instance taking a more flexible job or hiring services.
Nevertheless, this conceptualization does not encompass the use of individual skills
and abilities to deal with multiple roles nor does it consider individuals’ and families’
strategies to avoid misfit. According to Moen and Chesley (2008), adaptive strategies include
individual agency and individual and families are active decision-makers in dealing with
work-family. Due to the complexities of work-family balance, viewing the work-family
interface as merely a means of solving problems and difficulties seem incomplete. A
conceptualization of coping that takes into consideration individual as well as family’s
proactive choice of actions, including also emotional strategies, will add to our understanding
of work-family balance.
Indeed, as mentioned earlier, organizational and public facilities in Portugal are
inadequate for family needs (Famwork, 2005; Guerreiro & Abrantes, 2007). Thus, analysing
work-family balance exclusively as a matter of increasing resources will not give us the
complete picture of the way families balance their roles. In managing multiple roles
individuals are proactive (Moen & Yu, 2000) and rely on their own private solutions
INTERPLAY OF GENDER, WORK AND FAMILY
16
(Haddock, Ziemba, Zimmerman & Current, 2001; Matias & Fontaine, 2011b; Skinner &
McCubbin, 1987).
Empirical studies in Portugal have stressed the relevance of individual traits, abilities
and positive appraisals to better balance work-family. In a study with dual-earner families
with and without children, Matias and Fontaine (2011b) found five types of reconciliation
strategies: partner coping; positive attitude towards multiple roles, use of management and
planning skills, professional adjustments and institutional support. Partner coping refers to
couples supporting each other and time spent together. Positive attitudes toward multiple
roles refers to a positive view about being dual-earner families. These two dimensions are
essentially dyadic and relational. The third type of strategy, use of management and planning
skills, refers to a personal way of coping with work-family responsibilities. Making
professional adjustments implies reducing the involvement of one of the partners in work.
Finally, an instrumental strategy is evident in the use of Institutional Support, like using
childcare and free time facilities or canteens for children’s lunch. A feature of couple and
family negotiation is evident in these types of strategies. Strategies associated with the
promotion and exchange of positive emotions in the family and creating harmonious
environments motivate individuals to strive to balance work and family life and may also
protect them from the adversities and difficulties of this balance (Matias & Fontaine 2011b).
This study clearly shows that incrementing resources (use of institutional support) or limiting
demands (professional adjustments) are only part of the solution when trying to deal with
multiple roles.
Similar results are obtained with qualitative studies. Increasing resources, such as
outsourcing to ease the domestic burden (eg daily help or a paid laundry service, take away
meals, etc) and using childcare facilities or limiting demands, including asking for flexitime
or working fewer hours are desired strategies to help to find the balance, though they are not
very often available or affordable. Again, intra-familial strategies like managing time and
assigning tasks to other family members, taking time for family activities and valuing family
moments seem very useful and are frequently used for achieving a better work-family
balance (Matias, Fontaine, Simão, Oliveira & Mendonça 2010; Núncio; 2008).
Concluding Remarks
INTERPLAY OF GENDER, WORK AND FAMILY
17
In this final section, we remind readers of two major factors affecting the balance of
work and family roles in Portugal: the influence of traditional gender roles on the division of
unpaid work and the egalitarian participation of women and men in the workforce. Both have
profound implications for the attitudes and practices related with work-life balance in
Portuguese dual-earners couples.
While female labour force participation brings Portugal near to egalitarian societies,
where gender equity in the division of roles tens to be established, attitudes and practices
towards the division of unpaid labour resemble those societies where the male breadwinner
model is the norm. Thus, not surprisingly, women´s dual-role accounts for higher levels of
work-family conflict and burden when compared to their European counterparts (Famwork,
2005; Guerreiro & Carvalho, 2007).
Analyses of individual attitudes reveal that Portuguese couples prefer the dual-earner
instead of the breadwinner model (Torres, 2004). However, both men and women maintain
traditional attitudes towards motherhood and division of unpaid labour (Aboim, 2007; Wall,
2007; Wall & Guerreiro, 2005). Socialization processes, translated in the attempt to conform
and display traditional gender roles within the family, play a very important role. Therefore,
when women do not perform childcare according to the social prescribed standards, they
report higher levels of family-work conflict and when men feel themselves burdened with the
performance of household chores they report less family to work facilitation. Both these
situations defy traditional gender roles and are evidence of some resistance to change in
family practices.
Nevertheless, some changes within the family organization can also be noticed:
women benefit when their partners contribute to household chores (Matias & Fontaine,
2011a), young fathers are participating more in childcare even though their contribution is
still scarce when compared to mothers (Aboim, 2007) and younger generations hold more
egalitarian attitudes towards gender roles when compared with their parents (Andrade, 2006).
In addition, institutional support policies as well as workplace measures are
progressively more responsive to changes occurring in dual earner families. Nevertheless,
there is a gap between intentions to develop family-friendly policies and the real awareness
and use of these policies by the individuals. This may be due to the widespread representation
of the worker as an individual who performs only one role, the professional one. Meanwhile,
a large number of Portuguese dual-earner families struggle to combine work and family roles
INTERPLAY OF GENDER, WORK AND FAMILY
18
using individual and familial resources (Matias & Fontaine, 2011b; Matias et al, 2010;
Núncio, 2008)
Finally, we encourage future research to focus on attitudes and practices of gender
roles in the context of family-work relations in Portugal. Given the co-existence of traditional
gendered ideals concerning participation in the family and modern ideals concerning
participation in the professional role, and the discrepancies between couples’ ideals and their
reality in work and family balance, the commitment to achieve equality could be hindered by
the gendered perception of who should do what. Time, investment and emotional work are
easily blended in the display of women´s family role providing a ground for the persistence
of inequalities within the family. And because inequalities within the family can easily spread
to inequalities in the society, Portuguese women´s participation in the labour force and family
roles should be questioned in a society that places a greater emphasis on the importance of
family.
INTERPLAY OF GENDER, WORK AND FAMILY
19
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