(5th Feb 2014, RAI London) Gordon Childe and the British School of Diffusionism
Transcript of (5th Feb 2014, RAI London) Gordon Childe and the British School of Diffusionism
Gordon Childe and the British School of Diffusionism
Maxime BramiSchool of Archaeology, Classics and Egyptology,
University of Liverpool
05 February 2014
The Terms of the Problem
Neolithic Stage in the evolution of mankind Food-producing society; i.e. plant-cultivating and/or stock-breeding
Revolution Analogy drawn from the “Industrial Revolution”
New means of productionCumulative process with a point of no
returnNOT a single catastrophic change or event (≠1789 French Revolution; 1917 Soviet Revolution, etc.)
“The first revolution that transformed human economy gave man control over his own food supply”
(Childe 1936, 74-75)
NeolithicDomestication
Settled village life
PotteryPolished stone tools
StorageDemographic uptick
Long-distance exchange networks
Land clearance
Social complexity
Symbolic change
Shift in consumer habits
Secondary products
ENTANGLED!
“Anything between 6000 BC and AD 1800” (Childe 1936, 98)
No assumed contemporaneity of Neolithic cultures in different parts of the world (homotaxis)
E.g. Near East: ca 9000 BC cal. British Isles: ca 4000 BC cal. Australia and New Zealand: ca AD 1800
Only one Neolithic ‘revolution’? Near Eastern ‘heartland’ of plant and animal domestication. Elsewhere the Neolithic brought ‘fully-fledged’.
Source: adapted from Purugganan & Fuller 2009
2500-2000 BC
8000-7000 BC
3000 BC
2500 BC
9000 BC 7000 BC
Multiple centres of food-plant domestication
EvolutionismHuman progress
Diffusionism Spatial division between
food-gatherers and food-producers
MarxismFocus on the means of
production
Gordon Childe’s Neolithic ‘revolution’: origins of the
concept
19th Century Background
Lewis Henry Morgan (1818-1881)Edward Burnett Tylor (1832-1917) Cross-cultural/comparative studies: writing a universal history of mankind Social evolutionism Stage theory – savagery, barbarism, civilization Parallelism of cultures BUT evolution and diffusion are two facets of the same issue
Adolf Fabian (1826-1905) “the psychic unity of mankind”
19th Century Comparative studies
Diffusion and EvolutionL. H. Morgan (1818-1881)E. B. Tylor (1832-1917)
German School‘Migrationist’
F. Ratzel (1844-1904)
American School‘Particularist’F. Boas (1858-
1942)
British School‘Hyperdiffusionist’G. Elliot Smith
(1871-1937)
The three Schools of Diffusionism
German School of Diffusionism
Friedrich Ratzel (1844-1904)
The History of Mankind“If the history of the world shows a spread
[...] of civilization throughout the earth, the natural numerical preponderance existing among civilized folk is an important factor therein. The people who increase the more quickly pour out their surplus upon the others, and thus the influence of the higher culture [...] gets spontaneously the upper hand”
(Ratzel 1896, 13)
American School of Diffusionism
Franz Boas (1858-1942)
The Mind of Primitive Man“First of all, we must bear in mind that none
of these civilizations was the product of the genius of a single people. Ideas and inventions were carried from one to the other; and, although intercommunication was slow, each people which participated in the ancient development contributed its share to the general progress”
(Boas 1911[1938], 7)
British School of Diffusionism
Grafton Elliot Smith (1871-1937)
The Ancient Egyptians and the Origin of Civilization“[...] I provoked the first of the many onslaughts
predicted by Dr. Rivers by claiming that the sporadic distribution of megalithic monuments west and east of Egypt, as far as the British Isles on one side, and as far as Japan and America on the other, was due to the influence, directly or indirectly, of Egyptian civilization. Small groups of people, moving mainly by sea, settled at certain places and there made rude imitations of the Egyptian monuments of the Pyramid Age”
(Smith 1923, viii-ix)
Grafton Elliot Smith Single origin of
culture“one man in one particular place”
Influence of higher civilisations (i.e. Egypt) on their neighbours
Diffusion
Contact
Bronisław Malinowski Multiplicity of
processes of invention(human creative originality)
“No idea and no object can exist in isolation from its cultural context”
Transformation and readaptation
Context
1927 Culture: The Diffusion Controversy
Gordon Childe’s “moderate” diffusionism
Social Evolution
“Diffusion is not an automatic process, like infection with a disease. One society can borrow an idea – a technical invention, a political motive – only when it fits into the general pattern of the society’s culture – in other words, when that society has evolved to a stage which allows of the acceptance of the idea”.
(Childe 1951, 172)
Contact and Context!
The legacy of Grafton Elliot Smith
Man Makes Himself
“So in 1925, adopting an idea advanced by Elliot Smith ten years earlier, from the three current criteria (polishing of stone, or modern fauna, or domestic animals and cultivated plants) I selected ‘food-production’ as distinguishing the Neolithic from the earlier Palaeolithic and Mesolithic”
(Childe 1951, 22)
Elliot Smith on the Neolithic transition
Agriculture as the foundation of civilization
The world is divided between food-gatherers, who live at the expense of nature, and food-producers, who create their own means of subsistence
Constituent components of the Neolithic pattern of existence are functionally related
Diffusion is the (main) mechanism of expansion of the Neolithic
The Australian Connection
Human History
“The food-gatherers live[d] mainly on the outskirts of the world, far from the great centre of civilization. In some cases they occup[ied] countries, such as Australia […]”
(Smith 1930, 197)
Incentives behind agricultural expansion
Elliot Smith: the search for precious metals (i.e. gold)
Gordon Childe: the search for arable lands (i.e. shifting cultivation)
BUT early agriculture was small-scale and intensive!
Why did farming spread to Europe?
967 488
7
65
18
74
19
86
34
441
2
40
60
24
929
5
31
614
46
94
50
43
62
8
511
120
833
7
33
85
54
25
4
6981
32
71 77
688
282
41
36
77
58
63
28
29
56
64
91
Neolithic sites in Anatolia and Southeast Europe