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University Of Kent
Brussels School Of International Studies
PO809: Politics Of Globalisation
Francesca Masoero
Student No: 12909047
MA Candidate in International Political Economy
Word counting (references and foot notes excluded): 5122
Foot notes: 275
The Contemporary, Coloured, “Questione
Meridionale”: A Critical Analysis of the
Oppressive Political Economy in Rural Southern
Italy
2012-2013
1
Introduction
This paper critically analyses the contemporary political economy of
labour migration with a particular focus on the agricultural sector of
Southern Italy (i.e. Campania, Calabria, Puglia and Sicily).
Adopting as an “entry-point for critique”1 the emergence of grievances
among immigrants — the revolt in Rosarno in January 2011 and
subsequent resistant movements2 —, the work primarily investigates which
are the structural sources of domination at their roots and explores how they
triggered the social conflict. Secondly, it attempts to evaluate the potential
role migrants have as agents of social change, asking whether they have
been successful in addressing and reducing the sources of their
oppression.3
I argue firstly that the structural sources of domination enrooting the
revolts are to be found in the contradictory systemic logics and dynamics of
contemporary neoliberal capitalism, systematically institutionalised by the
Italian governments’ political economic arrangements in the last thirty
years.45
1Azmanova. 2012a. Social Justice and Varieties of Capitalism: An Immanent Critique. New Political Economy. 17:4, 445-
463, 450
Azmanova. 2012b. The Scandal of Reason: A Critical Theory of Political Judgement. Columbia University Press. New York 2Rovelli. 2009. Servi: il Paese Sommerso dei Clandestini al Lavoro. Feltrinelli. Milano
Amnesty International 2012. Exploited Labour: Migrant Workers in Italy’s Agricultural System. Amnesty International.
Angrisano. Il Tempo delle Arance. http://vimeo.com/8812128
Cillo Perocco. 2007. Italy Country Report. Undocumented Worker Transitions. University Of Venice Ca’ Foscari.
Laboratorio di Formazione e Ricerca sull’Immigrazione
Corrado Perrotta. 2012. Migranti che Contano. Percorsi di Mobilità e Confinamenti nell’Agricoltura del Sud Italia. Mondi
Migranti 3/2012
Longhi. 2013. The Immigrant War: A Global Movement against Discrimination and Exploitation. The Policy Press. Bristol
Mangano. 2012. Gli Africani Salveranno Rosarno. www.terrelibere.org/tag/rosarno
NarcoMafie January 2010. Rosarno, xenophobia montata ad arte
NarcoMafie February 2010. Dossier Rosarno
NarcoMafie November 2010. Dossier Caporalato
Pugliese. 2012. Il Lavoro Agricolo Immigrato nel Mezzogiorno e il Caso di Rosarno. Mondi Migranti. 3/2012
Osservatorio Placido Rizzotto. Agromafie e Caporalato: Primo Rapporto. CGIL/FLAI. Edizioni Lariser
Cortese Spanò. 2012. Pluralità e Mutamento dell’Immigrazione nel Mezzogiorno. Mondi Migranti 3/2012 3Azmanova 2012a, 2012b;
Leysens. 2008. The Critical Theory of Robert W. Cox: Fugitive or Guru? Palgrave Macmillan. London 4 My position does not imply the sources of the protests be reduced to structural factors only. Opportunity structures
and triggering factors may well be considered to understand the contingent causes leading to the uprisings. Nonetheless
this is not the focus of this paper, as stated in the research question.
2
Italian migration policies and deregulatory measures best synthesise
the state realignment with capitalist interests and its retreat6 from socio-
economic responsibilities, particularly in the South.7 Grounding the
“structuralisation” of the informal economy and systematically
criminalising specific migrants’ groups, these policies meet agribusiness
systemic imperative of competition as they generate a matrix of unequal
distribution of opportunities to access the labour market and freely move
which socially produces a category of “invisible” and profoundly
commodified non-European, migrant worker characterised by extreme
flexibility and exploitability.8 Moreover, they opened up business
opportunities for criminal actors and Mafias to illicitly and violently profit
from the very commodification of migrants mobility, as best expressed by
the “caporalato” system.9 As visibly conflicting with the neoliberal promises
of a decommodified life and freedom of movement, these oppressive
outcomes also became the precondition for subjects’ insurgence.10
5 Hartmann Honneth. 2006. Paradoxes of Capitalism. Constellations, 13:1;
Azmanova 2010. Capitalism Reorganized: Social Justice after Neo-liberalism. Constellations 17:3; 2012a, 2012b
Offe 1985. Disorganised Capitalism. Polity Press.
Dal Lago. 1999. Non-Persons: the Exclusion of Migrants in a Global Society. IPOC. Milano
Ryner in Bommes Gelles. 2000. Immigration and Welfare: Challenging the Borders of the Welfare State. Routledge
Berggren et al. 2007. Irregular Migration, Informal Labour and Community: A Challenge for Europe. Shaker Publishing.
Maastricht
Schierup et al. 2006. Migration, Citizenship and the European Welfare State: A European Dilemma. Oxford University Press.
Oxford 6 Strange. 1996. The Retreat of the State: the Diffusion of Power in the World Economy. Cambridge University Press.
Cambridge
Strange. 1988. States and Markets. Pinter Publishers. London 7 “South” will refer to the Italian South. In case of alternative use, the term will be connoted differently
Cillo Perocco 2007; Longhi 2013; Mondi Migranti 3/2012; Amnesty International 2012
Ginsborg. 2001. Italy and its Discontents: Family, Civil Society, State 1980-2001. Allen Lane The Penguin Press. London
Newell. 2010. The Politics of Italy. Cambridge University Press. Cambridge
Ferrera 2005. Welfare State Reform in Southern Europe. Routledge/EUI Studies. Florence 8 Ryner in Bommes Geddes 2000; Cillo Perocco 2007; Dal Lago 1999; Longhi 2013; Pugliese 2012 9 Cillo Perocco 2007; Dal Lago, 1999; Pugliese 2012; NarcoMafie 2010;
Palidda 2010. Il “Discorso” Ambiguo sulle Migrazioni. Mesogea. Messina
Zincone Giovanna. 2006. The Making of Policies: Immigration and Immigrants in Italy. Journal of Ethnic and Migration
Studies, 32:3, 347-375;
Brovia 2008. Sous la Férule des Caporali: les saissonier de la tomate dans la Pouilles. Etudes rurales, 2008/2 n° 182, p. 153-
168. http://www.cairn.info/revue-etudes-rurales-2008-2-page-153.htm; Leogrande in Osservatorio Placido Rizzotto. 2013. Agromafie e Caporalato: Primo Rapporto. CGIL/FLAI. Roma. Edizioni
Lariser;
Limoccia et al. 1997. Vite bruciate di terra. Edizioni Gruppo Abele. Torino 10 Azmanova 2012a;
3
Secondly, I argue that migrants’ counter-wars in Southern Italy
should be conceived as exceptional “class” struggles against the direct and
indirect sources of the perceived domination.11 Calling the state back to its
responsibility, the movements complemented demands for socio-economic
justice with political recognition and overall emancipation for the whole
working class and have successfully, even if still partially, reshaped
governance through the institutionalisation of the penal crime of
caporalato.12
The work is divided into two main parts, the first dedicated to the
theoretical analysis, the second focused on the Italian case.
In the theory part a first section presents the theoretical approach
adopted which draws primarily on the Critical Theory of the Frankfurt
School combined with the critical approach developed by Cox.13 The
second section applies the framework with an analysis of major socio-
economic transformations in neoliberal capitalism dynamics and of the
contradictions between its ideological legitimating power and the effective,
uneven stratification of opportunities derived by globalisation and
willingly brought about by capitalist democracies.14
Bauman. 1998. Dentro la Globalizzazione: le Conseguenze sulle Persone [Globalization. The Human Consequences]. Edizioni
LaTerza. Bari 11 Longhi 2013 12 Longhi 2013; Mangano 2012; Leogrande. Agromafie e Caporalato; Saviano 2010; Mondi Migranti 3/2012 13 Azmanova 2012a; 2012b; Leysens 2008;
Cox Sinclair. 1996. Approaches to World Order. Cambridge University Press. Cambridge 14 Azmanova 2010; 2012a; Bauman 1998; Strange 1988; Cox Sinclair 1995; Offe 1985; Ryner in Bommes Geddes 2000;
Bauman. 2004. Liquid Modernity. Lecture on the ANSE-conference 2004 " Value dilemmas as a challenge in the practice
and concepts of supervision and coaching" in Leiden/The Netherlands
Amoore in Davies Ryner. 2006. Poverty and the Production of World Politics: Unprotected Workers in the Global Political
Economy. Palgrave Macmillan. London (14-36)
Boltanski L. Chiapello E. 2005. The New Spirit of Capitalism. London: Verso
Castles Miller. 2009. The Age of Migration: International Population Movements in the Modern World. the Guilford Press. New
York
Schierup et al. 2006. Migration, Citizenship and the European Welfare State: A European Dilemma. Oxford University Press.
Oxford
Crouch Streech 1997. Political Economy of Modern Capitalism: Mapping Convergence and Diversity. Sage Publications. Paris
Davies Ryner. 2006. Poverty and the Production of World Politics: Unprotected Workers in the Global Political Economy.
Palgrave Macmillan. London
Fraser 2012. Marketisation, Social Protection and Emancipation. Frankfurt Lectures.
http://www.normativeorders.net/en/news/headlines/397-frankfurt-lectures-ii-the-crisis-of-capitalism
4
The analysis then moves to the Italian case providing an introductory
overview of the political economy of Southern Italy, defining the main
features of its underdeveloped rural economy, the impact of globalisation
on the sector’s labour demand and the historical and contemporary agency
of the central state in socially producing and reproducing these outcomes.15
A major section is dedicated to show what mobility and labour mean for
migrants in Italy, arguing that migration legislation has become a central
systematic pro-active instrument to shape local social relations, unevenly
integrating worker migrants in the informal rural economy and generating
profoundly contradictory, but systemically needed, outcomes.16 Finally,
emphasis is put on the economic exploitation, socio-political alienation and
violent domination generated by the complementary commodification of
foreign workers life, work and mobility.17
Fraser 2012. Ambivalences of Emancipation. Frankfurt Lectures.
http://www.normativeorders.net/en/news/headlines/397-frankfurt-lectures-ii-the-crisis-of-capitalism
Habermas. 1999. The European Nation-State and the Pressures of Globalisation. Originally appeared in Blätter für
deutsche und internationale Politik, 425-436
Kienle E. 2010. Global Competitiveness, Erosion of Checks and Balances, and the Demise of Liberal Democracies. Open
Democracy. http://www.opendemocracy.net
Marks et al. 1996. Governance in the European Union. Sage Publications. Paris
Lipschutz R. Rowe JK. 2005. Globalization, Governmentality and Global Politics: Regulation for the Rest of Us?. Routledge.
London
Polanyi K. 1964 [1944]. The Great Transformation: The Political and Economic Origins of Time. Beacon Press. Boston
Streech. 2010. Taking Capitalism Seriously: Toward an Institutional Approach to Contemporary Political Economy.
MPIfG Discussion Paper 10 /15. Max Planck Institute for the Study of Societies, Cologne
Streech et al. 2011. Commonalities of Capitalism. Socio-Economic Review 9:1. Oxford Journals 15 Ginsborg 2001; Osservatorio Placido Rizzotto 2013; Pugliese 2012; Cillo Perocco 2007; Longhi 2013; Rovelli 2011;
Palidda 2010; Dal Lago 1999; Zincone 2006; Amnesty International 2012;
Dal Lago 2001. Giovani, Stranieri & Criminali. Manifesto libri. Roma
Pugliese n.a. Indagine sul Lavoro Nero. www.cnel.it
Reyneri 2007. La Vulnerabilità degli Immigrati. In C. Saraceno e A. Brandolini, Disuguaglianze economiche e vulnerabilità in
Italia. Il Mulino. Bologna
King et al. 1995. Labour, Employment and Migration in Southern Europe. Research Paper 19. University of Sussex 16 Pugliese 2012; Cillo Perocco 2007; Longhi 2013;
Allasino et al. n.a. Labour market discrimination against migrant workers in Italy. International Migration Papers 67. ILO.
Geneva
Carchedi et al. n.a. Right Job: Lavoro senza Diritti. Sviluppo Locale Edizioni. Roma
Caritas and Migrantes. Statistical Dossier on Immigration 2012: They are not numbers. 22nd Report. Edizioni Idos, Rome Chaloff 2005. Italy in Jan Niessen, Yongmi Schibel and Cressida Thompson (eds.)
Current Immigration Debates in Europe: A Publication of the European Migration Dialogue. Migration Policy Group
Colombo & Sciortino 2004. Italian immigration: the origins, nature and evolution of
Italy’s migratory systems. Journal of Modern Italian Studies. 9:1, 49-70
Colombo & Sciortino 2001. Stranieri in Italia: Assimilati ed Esclusi. Il Mulino. Bologna 17 DWF [Doctors Without Frontiers/Medici Senza Frontiere]. 2005. I Frutti dell’Ipocrisia: Storie di Chi l’Agricoltura la Fa. Di
Nascosto. Medici Senza Frontiere-Sezione Italia.
5
The last section concludes evaluating the scope of both demands and
results achieved by the civic and ethical reactions of migrants against the
neoliberal oppression perpetrated by the regulatory practices of the Italian
state.
Capitalism as domination: theoretical premises
Frankfurt Critical Theory and Coxian Critical IPE The critical approach developed by the founders of the Frankfurt
School and recently re-proposed by Azmanova, moves from the ontological
observation of a condition of socially-produced injustice, an oppressive,
hence perceived as illegitimate, form of domination which represents the
“entry-point” for a critique with both analytical and emancipative
objectives.18 Similarly, Robert Cox’s historic-dialectic IPE combines the
analysis of global political economic transformations with the normative
aim to evaluate the condition for, and the possibility of social change to be
brought about by the conflict of labour forces.19
Analytically, both assume a structural approach “is not so much an
alternative to the actor-interaction approach as a logical priority to it.”20
That is, to understand the relational power — as Strange would argue21 —
certain actors exercise over others, one needs to identify the systemic
conditions that permit domination. These structural sources are identified
in the logics of capitalism as a system of not just economic, but also social
power which shape both political institutions and social relations.22 Cox
identifies changes in the organisation of capitalist production, hence in the
18 Azmanova 2012a, 449-51; Azmanova 2012b, 45-52; Leysens 2008, 71-88 19 Cox Sinclair 1995, 67, 77-78, 87-91; Leysens 2008, 2, 7 20 Leysens 2008, 9 21 Strange 1988, 24-29 22 Hartmann Honneth 2006, 45; Azmanova 2012a, 449-50; Cox Sinclair 1995, 97-101; Harrod 2006, 44
Fraser. 2012a. Marketisation, Social Protection, Emancipation : Towards a Neo-Polanyian Conception of Capitalist Crisis.
MPE Rod Rev. 1-2
6
configuration of social forces and in the patterns of power relations among
production factors, as a precondition for understanding transformations in
state’s forms and practices, as well as possibilities for the subjects of power
to transform society.23 The analysis of the contemporary dynamics of
neoliberal capitalism represents, therefore, the premise to identify the key
mechanisms and agents that institutionalise oppressive social relations
allowing the continuous reproduction of capitalism systemic needs as well
as domination.24
A further, related aspect central in both Critical Theory (hereafter CT)
and the Coxian approach is to identify the intrinsic
“contradictions”/”paradoxes”25 of contemporary capitalism which both
enable domination and, as particularly developed by CT, the emergence of
a sense of injustice from the subject, which constitutes the premise for
possible emancipative outcomes.26 Contradictions are generated by the
divergence between “ideas”, or in Gramscian terms the hegemonic “world
view”27 that sustains capitalism, and the “reality” of capitalistic-produced
uneven subjugation.28 As a form of modern power, in fact, capitalism has
always developed a symbolic dimension, a “spirit”29 that represents its
legitimate and justificatory ground, allowing it to perpetuate itself without
relying exclusively on the use of force.30 Once and if the discrepancy
between promises and outcomes becomes visible, repressive — still
legitimated — power starts being perceived as oppressive, as a source of
injustice, opening up the potential for a counter-hegemonic reaction.31
23 Cox Sinclair 1995, 85-123; Harrod 2006, 41-42; Amoore 2006, 14-21 24 Azmanova 2012a, 450; Azmanova 2012b, 46-47; Leysens 2008, 79-80 25 Hartmann Honneth 2006; Cox Sinclair 1995, 87; Leysens 2008, 21-22 26 Azmanova 2012a; 2012b; Harrod 2006, 42 27 Cox Sinclair 1995 28 Azmanova 2012b, 49-51; Leysens 2008, 85-87; Cox Sinclair 1995; Amoore in Davis Reyner 2006, 23; Harrod in Davis
Reyner 2006 29 Boltaski Chiapello 2005, 7-8 30 Ibidem; Azmanova 2012b, 22-25, 49-51; Hartmann Honneth 2006; Cox Sinclair 1995, 11, 98-99, 124-141;
Leysens 2008, 22; Masoero 2013, 12 31 Azmanova 2012b, 49-51; Cox Sinclair 1995, 10-11; Leysens 2008, 85-87; Harrod 2006, 47-50
7
Methodologically, this clash is identified by CT adopting an
“immanent critique”, that is by focusing on the subject’s very perception of
the justice or injustice of his material condition.32 Researching “domination
wherever it roots”33 allows a critique of the whole society particularly
useful to overcome the risk, sometimes found in left critique, of reducing
the source of injustice to the sole disembedded market forces.34 Rather it
permits to identify those politico-institutional oppressive forms of social
protection that, while shielding certain segments of society from capitalism
expansion, directly and indirectly generate the oppression of others.35
Recounting this latter aspect is important to fully apply the critical
framework. As mentioned, in fact, a major concern shared by both
approaches is that analysis should be coupled with a practical aim
envisaging liberating outcomes.36 Hence, theory should neither only focus
on understanding causes, nor on evaluating intentions, but rather in
assessing “whether properly contextualised actions are potentially
transformative or supportive of a historical structure.”37 This means to
evaluate whether conflictive, counter-hegemonic movements are successful
in reducing the conditions of domination, looking at the demands they
bring about, their addressees, and assessing whether the conflict unifies or
divides other oppressed social classes and how it impacts society.38
Neoliberal transformations: post-Fordism, deregulating state and the
flexible and mobile spirit of contemporary capitalism Since the Seventies, qualitative and geographical transformations in
the productive structure of western democracies signed the emergence of a
32 Azmanova 2012a, 449; Leysens 2008, 81 33 Fraser 2012a, 10. See also Fraser 2012. Marketisation, Social Protection and Emancipation. Frankfurt Lectures.
http://www.normativeorders.net/en/news/headlines/397-frankfurt-lectures-ii-the-crisis-of-capitalism
Fraser 2012. Ambivalences of Emancipation. Frankfurt Lectures.
http://www.normativeorders.net/en/news/headlines/397-frankfurt-lectures-ii-the-crisis-of-capitalism 34 Ibidem; Fraser 2012b, 5 35 Ibidem, 7-8, 21-22 36 Azmanova 2012b, 47-48; Cox Sinclair, 95, 204-206;Leysens 2008, 26; Fraser 2012b 37 Leysens 2008, 29 38 Ibidem; Fraser 2012a, 11; Cox Sinclair 1995, 105-106; Azmanova 2012a, 450; Boltanski Chiapello 2005
8
new historical variety of capitalism accompanied by a profoundly
renovated spirit.39 The technological revolution set the base for the
abandonment of a Fordist, nationally and manufacture-based organisation
of production, replaced by a post-Fordist, transnational and highly
diversified one.40
In the West, the diffusion of high tech and knowledge based
economies, unleashing potentially infinite quantitatively and qualitatively
flexible employment opportunities, constituted the ground for the
justificatory spirit of neoliberal capitalism centred on the promise of
emancipation from the hierarchical and repressive organisation of life and
work, exasperated by the bureaucratic control of the welfare state, while
prospecting freedom for autonomous, decommodified, self-realisation.41
Geographically, these opportunities appeared global in their reach. The
internationalisation of production and the technologically fostered
compression of space prospected the freedom of movement for people to be
more diffused, rapid and affordable.42 In the global South, neoliberal
capitalism pledged the emancipative opportunity to find better life and
work conditions in the developed North, accelerating the scope of
migratory flows.
Nonetheless, the reality of “flexible” capitalism soon appeared
different as both access to decommodified jobs and free mobility represent
extremely “scarce”43 goods, whose redistribution is the crucial dynamics of
a process of uneven social stratification, defined by structural socio-
economic factors and politically strengthened by the practices of
contemporary capitalist democracies, institutionalising social relations in a
39 Hartmann Honneth 2006, 42-46; Boltanski Chiapello 2005; Azmanova 2010, 390-91; Bauman 2001, 15 40 Cox Sinclair 1995, 196-97, 276-80; Amoore 2007, 17; Strange 1988; Strange 1996, 1-10; Ryner in Bommes Geddes 2000,
51-53, 59-60; Crouch Streech 1996; Offe 1985; Masoero 2013 41 Azmanova 2010, 390-91; Fraser 2012a, 19-20, Hartmann Honneth 2005, 46; Amoore 2007, 24-5; Ryner in Bommes
Geddes 2000, 62; Kienle 2010, 3 42 Bauman 2001, 4-22; Bommes Geddes 2000, 8; Ryner in Bommes Geddes 2000, 51-52; Schierup et al. 2006, 1-19 43 Bauman 2001, 4
9
way instrumental for perpetuating the paradoxical functioning of neoliberal
capitalism.44
The internationalisation of production, in fact, primarily meant that
the competition intrinsic to capitalism logics had now to be faced globally,
accelerating the perceived need to find new ways of reducing costs to
maximise profits.45 How this globalised imperative has been pursued was
further shaped by the economic and socio-political consequences generated
by the transformed structure of, and organisation of social forces in post-
Fordist production.46
In fact, under the latter, technology and (particularly financial) capital
have become the essential production factors, while labour has greatly lost
centrality and employment is increasingly delinked from growth.47 This has
been reflected socially in the redistribution of power within the productive
process: while actors controlling or easily accessing the former have been
empowered, labour has been weakened.48 Politically, global changes led to
a great transformation49 of state-market-society relations, altering the
quantity and quality of state intervention in the economy.50
Fordist, labour-centred capitalist democracies were driven by the
need to protect societies, embedding markets externally and internally
securing jobs and redistributing opportunities toward the labour class.51 On
the contrary, globalised capitalism generated an “internationalisation of the
state”,52 as the fundamental systemic requirements of the former - openness
44 Azmanova 2010; Bauman 2001, 4; Palidda 2010, 7-8; Kienle 2010; Cillo Perocco 2007, 5; Ryner in Bommes Geddes 2000,
52-53; Schierup et al. 1-19 45 Cox Sinclair 1995, 197-98, 276-79; Kienle 2010,2; Ryner in Bommes Geddes 2000, 61 46 Cox Sinclair 1995, 97-101;
Ryner in Bommes Geddes. 2000. Immigration and Welfare: Challenging the Borders of the Welfare State. Routledge 47 Strange 1996, 7-12; Cox Sinclair 1995, 197-98; Azmanova 2012a, 452-54; 48 Cox Sinclair 1995, 109-10, 113; Gallino 2007, 45-56; Strange 1988, 77-78, 107-17; Strange 1996, Azmanova 2012a, 453 49 Polanyi K. 1964 [1944]. The Great Transformation: The Political and Economic Origins of Time. Beacon Press. Boston 50 Offe 1985, 6; Strange 1996, 4-7, 12-14; Kienle 2010, 3-4; Azmanova 2010, 392-93; Cox Sinclair 1995; Lipschutz Rowe 2005 51 Cox Sinclair 1995, 192-93; Azmanova 2012a, 454; Banting in Bommes Geddes 2000, 17-18; Ryner in Bommes Geddes
2000, 53-59 52 Cox Sinclair 1995, 107
10
and particularly competitiveness – have also become the primary objectives
to be promoted by the political class.53
The shifted ratio of national economic policies internationally led to
fostering liberalisations and deregulations, actively promoting the dis-
embedment of economic actors and financial markets from socio-economic
priorities.54 As made visible by the last thirty years’ debt crises, the
empowerment of finance has profoundly affected states choices in public
budget allocations, leading to a crisis of the welfare state.55
Increasing constraints on the scope of social redistributive
mechanisms, the emergence of an economic system fostering growth
without necessarily augmenting employment, together with new pro-
business state’s realignment led capitalist democracies to turn away from
their pro-labour redistributive role embracing a workfare one, qualitatively
shaped in the name of enhancing workers flexibility.56 Endorsing flexibility,
abandoning the “boredom”57 of permanent, rigid jobs, as EC hegemonic
discourses constantly argue, is assumed to ensure competitiveness - hence
growth - and employability - hence both workers security and individuals
empowerment in the world economy.58
Nonetheless, while work becomes the sole, but rare, source of
sustenance, hence at the core of the social question, labour flexibilisation
has meant on the one hand that the structural capitalistic needs to gain
competitiveness and profits by downsizing costs has been politically turned
against labour through the crystallisation of economic-shaped power
53 Cox 108-09, 199-200; Kienle 2010, 3-4; Azmanova 2012a, 454; Strange 1988, 81, 110-18; Streeck 1984; Schierup et al. 2006,
48-50; Gallino 2007, 27ff 54 Strange 1996; Cox Sincliar 1995 55 Strange 1988; Cox Sinclair 1995, 194-95; Ryner in Bommes Geddes 2000, 59-64; Schierup et al. 2006, 1- 18 56 Azmanova 2010, 391; Cox Sinclair 1995, 196-97; Ryner in Bommes Geddes 2000, 62-64; Crouch Streeck 1996; Schierup et
al. 2006, 48-50 57 Monti Mario, Italian Prime Minister, February 2012. http://www.ilfattoquotidiano.it/2012/02/01/lavoro-monti-posto-
fisso-monotono-sullo-spread-scendera-ancora/188328/ 58 Amoore in Davies Ryner 2007, 24-5; Bauman 2001 ; Berggen et al. ; Schierup et al. 2006; Bommes Geddes 2000;
Gallino 2007. Il Lavoro non è una Merce: Contro la Flessibilità. LaTerza. Roma, 3-9
11
relations institutionalised in labour-related reforms.59 On the other,
flexibility has generated greater insecurity, smaller wages and an overall
downgrading of job conditions, which, hitting particularly weaker
components of the labour force - unskilled workers and migrants – and
separating it along socio-cultural lines, has also produced its fragmentation
and hence subjugation.60
As for “flexibility”, also “mobility” assumes profound different
meanings and consequences when considered from the perspective of well-
educated Westerners or that of African migrants, mirroring the unequal
global stratification of opportunities and costs shaped by transnational and
national redistributions of power.61
Global migration from the South to the North is integrally
consequential to, and instrumental for, economic globalisation, not only in
terms of push factors — generated by the uneven division of international
labour, part and parcel of global economic “integration” —, but also pull
ones.62 In fact, particularly in European welfare states, the uncomfortable
difficulties of conciliating the maintenance of decent quality of jobs and
social provisions, while facing the globally-led and socially constructed
“need” for low-skilled and cheap labour — particularly in less capital
intensive sectors such as agriculture, construction and care — have found
in the employment of temporary worker migrants a fundamental safety
valve.63 European states have therefore played both the role of internal
social protectors and mediated sources of the domination structurally
derived from capitalism logics.64
59 Cox Sinclair 1995; Azmanova 2010, ; Gallino 2007, 57-73 60 Cox Sinclair 1995,196-97; Gallino 2007, 75-85; Ryner in Bommes Geddes. 2000, 59-61; Fraser 2012a; Schierup et al. 2006,
1-3; Castles Miller 2009, 234-35; Palidda 2010; Berggen et al. 2007; Cillo Perocco 2007 61 Bauman 2001; Castles Miller 2009 62 Cox Sinclair 1995, 193- 197; Schierup et al. 2006, 5-6 ; Palidda 2010, 7-10; Castles Miller 2009, 181-205, 222-25, 233-35;
Duffiled 2001; Longhi 2013, 1600 (Kindle version) 63 Castles Miller 2009, 222-25; Schierup et al. 2006, 1-4, 29-30, 48-50; Ryner in Bommes Geddes 2000 64 Fraser 2012a, 22; Schierup et al. 2006, 1-19; Bommes Gelles 2000, 2
12
The triggering question here is not whether or not migrant workers
access the labour market, but how. While discursively acknowledging the
limits of “zero tolerance” migration policies, European democracies now
prospect “solutions” to the migration “problem” such as that of the “social
citizenship” recently proposed by the EC.65 Nonetheless, while this latter
conceives migrants’ integration as nothing more than a means for
European competitiveness, in practice, and as the case presented will further
show, western countries responded to capitalism demands by creating
limited recruitment and management systems for foreign labour such as
temporary — hence flexible — work schemes, allowing the growth of the
informal economy — an intrinsic consequence of economic deregulation66
— and increasingly contracting-out central public services.67 These
practices have been conducive in structuring highly exploitative working
environments, vital for certain sectors of developed economies, but
strikingly contradicting the cosmopolitan, social protective and responsible
mantle Europe associates with its identity, as well as the freedom of
affordable movement its citizens experience.68 Migrants’ access to jobs,
particularly under which (uneven and costly) conditions they are forced to
do so, is now a central matter of social justice.
65 Schierup et al. 2006, 16-17, 48-50; Bommes Geddes 2000, 10; Ryner in Bommes Geddes 2000, 66-68 66 Castles Miller 2009, 238-39; Ginsborg 2001 67 See particularly Schierup et al. 2006, 48-80; Castles Miller 2009, 184-88, 233-44; Banting in Bommes Geddes 2000, 21-22;
Ryner in Bommes Geddes 2000, 66-70 68 Schierup et al. 2006, 5- 17; Bommes Geddes 2000, 8; Banting in Bommes Geddes 2000, 15 ; Ryner in Bommes Geddes
2000, 66-68; Castles Miller 2009, 196-99; Palidda 2010, 7-10, 15-20, 184-88
13
The contradictory outcomes of Italian political economic practices: The lucrative commodification of migrants mobility in Southern Italy
“There is nothing sadder in Italy than telling the history of those working land. Slaves for most of the time under the
Roman Empire, then villains, eventually freed, but subjugated to all kinds of abuses and tyrannies by local masters up
until these very days”69
Stefano Jacini, Results of an Agrarian Inquiry - 1884
The political economy of the south: state’s responsibility in the old
“Southern Question” and in the new ethnicised one The Italian economic structure has historically developed along three
diversified regionally-rooted paths. While the North-West — the
“Industrial Triangle” — developed a strong hard industry since the early
XX century, and in the North-East and Centre — the “Third Italy”70 — a
dynamic, quality-oriented manufacturing pole emerged since the Seventies,
the South has always represented the most backward region of the country,
constantly failing to develop an economic structure able to bring it at the
levels of the other two.71 Rather, its productive structure is characterised on
the one hand by a diffused underground economy, which, as a reflection of
the Italian dualistic model, is here more than double (22.8%) with respect to
the North (8.3%) and the Centre (12.3%).72 On the other, the Southern
economy has remained strongly linked to an unproductive agricultural
sector with low levels of technological modernisation, territorially
fragmented in small-size, often family-run farms specialised in vegetables
or fruits production.73
69 Author’s translation 70 Bagnasco 1977 71 Ginsborg 2001, 13-25; Schierup et al. 2006, 165-66, 176-77; Newell 2010, 253-82; Regini in Crouch Streeck 1996 72 ISTAT 2005 in Cillo Perocco 2007, 24; Pugliese n.a., 8; Ginsborg 2001; Schierup et la. 2006, 165, 177-178; NarcoMafie
2009, 14-34; Cortese Spanò 2012, 37-38; Brovia 2008 73 On the reduced efficacy of state regulation on these latter see Regini in Crouch Streeck 1996, 102-16.
Ginsborg 2001, 20-22, Pugliese 2012, 7-8, 17-18; DWB/MSF 2005, 18-20; Cortese Spanò 2012, 33-34; NarcoMafie 2010, 24-
25; Brovia 2008, 154; Limoccia et al. 1997 21ff
14
The impact of globalisation on the “sleepy and backward” rural
South dramatically reinforced the “need” to employ unskilled and cheap
labour — particularly for the fruit picking stage of production —, as the
integration with global food markets has exposed producers to the
competitive products coming from Northern Africa, to the volatility of food
prices altered by financial speculation and to the pressures on costs’
reduction exercised by multinational corporations specialised in food
processing.74 Labour demand, moreover, is shaped by “technical” features
characterising the productive process. In fact, fruits picking in the region is
structurally dependent from a “just-in-time” labour force, whose flexibility
has to be articulated both in temporal and spatial terms.75 The activity, in
fact, is concentrated within the few days of fruit maturation and is
geographically distributed in different areas according to the local
specialisation in particular cultures.76
Nonetheless, both the past and even more the present political
economies of the central state in the region have greatly affected and
concurred to socially construct and reproduce both Southern Italy economic
patterns and current trends of rural labour demand.77
The historical economic backwardness of the South — the “Southern
Question”78 —, rather than enrooted in structural weaknesses, has been
essentially caused politically by continuous unsatisfactory national
economic plans and by an early retreat of the state, if not even a failure to
ever alter, since the Italian unification, the socio-political and economic
relations in the Southern regions.79 State’s “absence” allowed a vast
proliferation of corruption and clientelism and the increasing collusion, if
74 Ginsborg 2001, 20-25; Pugliese 2012, 7-9; Corrado Perrotta 2012, 104-05; Palidda 2010, 8-9; Cillo Perocco; Mangano 2012,
99-103; Rovelli 2009 75 Pugliese 2012, 9-10; Brovia 2008 76 Rosarno’s area in Calabria, for instance, is a monocultural producer of oranges whose picking time is limited between
December and March. Pugliese 2012, 17; Brovia 2008, 153-154 77 Ginsborg 2001, 21; Castles Miller 2009, 222 78 The term refers to the apparently paradoxical underdevelopment of the South, a core issue of economic justice in Italian
history. 79 Ginsborg 2001, 21-22, 24-26; Limoccia et al. 1997, 22-28
15
not dependency, of local politicians from the economic and political power
of the Mafias.80 While not altering the regional uneven development path,
Mafias could rather extend their domination and greatly profit from their
substitution to the state in the provision of major public services and as being
the primary beneficiaries of the wealth produced in the black market.81
More recently, Italian political economy in the agricultural sector of
the South, has reflected state realignment with capitalist interests and its
retreat from social responsibilities as the historical lack of developmental
intervention has been reinforced by negative deregulatory policies and
complemented with “supply-sided” interventions, in terms of financial
support and, as shown in greater detail below, restructuration of
productive factors power relations through labour market reforms,
particularly through migration laws.82 In fact, while increasingly reducing
the establishment and enforcement of public regulatory mechanisms and
socio-economic standards necessary to contrast the underground economy,
both left and right Italian governments have significantly subsidized —
together with the EU — unproductive small and large agribusinesses,
subsidization which, while redistributing the costs of globalisation on
competing developing countries, hasn’t provided stimulus for
technological improvements that could have reduced production costs.83
This cost reduction has rather been dumped on the new migrant labour
class made available by globalisation.84
The Italian migratory and deregulatory legislation: the institutionalisation of
commodificatory needs
Migration became a salient structural feature of Italian economy and
society since the late Eighties, representing nowadays 10% of the regular
80 Ginsborg 2001, 23-24, 180, 195-205; Schierup et al. 2006, 176ff.; Limoccia et al. 1997, 10 81 Ibidem; NarcoMafie 2010, 26-27
The Italian underground economy is estimated producing wealth equal to 17.7 % of GDP. Cillo Perocco 2007, 24;
Pugliese n.d. 82 Overview provided in Ginsborg 2001, 215-324; Cortese Spanò 2012, 34; Zincone 2006, 348ff 83 Ginsborg 2001, 20-21, 222-24; Corrado Perrotta 2012, 104-05; NarcoMafie 2010, 28-31 84 See Allasino et al. n.a.; Schierup et al. 2006, 163-194; Amnesty International 2012; Caritas and Migrantes 2012; Chercadi
et al. n.a. ; Cillo Perocco 2007 ; Chaloff 2005 ; Colombo Sciortino 2004 ; Dal Lago 1999; King et al. 1995; Limoccia et al.
1997; Reyneri 2007; Rovelli 2011; Corrado Perrotta 2012, 104-05
16
labour force, from which the country will be increasingly dependent noting
its demographic trends.85 Nonetheless, migration has been constantly
treated as either a security matter to be bio-politically governed —an
“immigrant war”86 — or, at best, as an economic necessity.87 Both images
reflect the apparently schizophrenic trends of Italian policies on migration
where repressive attitudes have been coupled to amnesties regularising
“illegal” migrants already present in the country, measures that, together
with temporary labour-related schemes, represent the sole systematised
instruments on the subject.88
Rather than contradictory, these tendencies highlight that migration
laws have been political economic instruments best synthesising the state’s
irresponsible neoliberal turn as they establish a work-related migration
system constantly favouring workers causalisation, dependency and
exploitation through the systematic and institutionalised production of
certain migrant groups as “illegal”/clandestine, hence criminals,89 and the
indirect further “structuralisation” of the informal economy.90
The primary mechanism structuring these outcomes has been the
introduction, since 1990 with the Martelli Law, of a system of quota — the
“flows decree” —, refined by the left government’s 1998 Consolidated Act
on Immigration and further embittered in 2002 by the Berlusconi
government’s Bossi-Fini Law.91 The mechanism establishes each year a
85 For a detailed historical analysis see Sciortino Colombo 2004;
Longhi 2013, 1632; Schierup et al. 2006, 163-64, 174-; Cillo Perocco 2007, 3-4; Corrado Perrotta 2012, 103-106 86 Longhi 2013 87 Cillo Perocco 2007, 4; Longhi 2013, 1597 (Kindle version)
Bommes Gelles 2000, 3 88 Italy has neither an effective asylum policy nor any long or medium term strategy for migrants socio-cultural and
political integration. Cillo Perocco 2007, 7ff; Longhi 2013, 1608ff. (Kindle version); Colombo Sciortino 2004, 54-55;
Amnesty International 2012, 12ff; Zincone 2006, 348ff; Schierup et al. 2006, 164; Reyneri 2007, 1 89 Cillo Perocco 2007, 7 90 Ibidem; Amnesty International 2012, 13ff; Mangano 2012, 54-58; Pugliese n.a., 10-11; Limoccia et al. 1997, 12ff; Cortese
Spanò 2012, 34-35; NarcoMafie 2010, 24-32; Schierup et al. 2006, 176ff; Ginsborg 2001 91 Amnesty International 2012, 12; Zincone 2006, 348ff; Brovia 2008, 155; Cillo Perocco 2007, 7; Longhi 2013, 1608
17
maximum quota for different categories of temporary workers stratified
according to nationality and typology of contract.92
The need for flexible, easily dismissible and cheapened workers, is
firstly achieved legally, through the systematic reservation of higher
percentages of quotas for seasonal — temporary — workers.93 This
responds not only to employers’ demands, but also to state’s budget
“constraints” as this status allows it to avoid the “costs” of integration and
social sustenance.94 Moreover, the system has fragmented the migrant
labour force, as quotas privilege foreign workers whose states signed
specific, and sometimes legally contestable95, arrangements with Italian
governments.96 Furthermore, the overall system indirectly favours migrants
benefiting from EU citizenship and its attached freedom of movement.
Secondly, the flows decree, providing the power to start the
bureaucratic procedures for migrants legal entrance in the country to the
sole employer, has institutionalised the former’s dependency from the
latter and consequently also their vulnerability and potential subjection to
blackmails and exploitation.97
Thirdly, the indirect and systematic push of migrants toward the
informal — hence unprotected as “invisible” — economy results from,
firstly, the constant set of quotas far below the real demand for labour, as
demonstrated by the fact that in 2011 applications for regular employment
were four times higher the level of quotas established that year.98 Secondly,
the 2002 amendment further structuralised this outcome as, establishing
employers should cover the costs of both temporary workers
accommodation and repatriation, it has provided an institutional incentive
92 These are “contractual”, “seasonal” and “self-employed”. Amnesty International 2012, 12; Brovia 2008, 155; Cortese
Spanò 2012, 40-43; Corrado Perrotta 2012, 104-106 93 Cillo Perocco 2007, 10; Longhi 2013, 1691 (Kindle version) 94 Ibidem 95 See the agreements between Berlusconi and Qaddafi, condemned by the European Court of Justice in 2012. See Longhi
2013, 1510-37, 1679ff. (Kindle version) 96 Longhi 2013, 1510-37 (Kindle version) 97 Amnesty International 2012, 13, 17-20; Cillo Perocco 2007, 7; Brovia 2008, 156: Longhi 2013, 1617ff. (Kindle version); 98 Amnesty International 2012, 15; Longhi 2013, 1625 (Kindle version)
18
to circumnavigate legal obligations and to informally hire unregulated
migrants in the black market.99 This resulted, furthermore, from the fact
that the official procedure is extremely slow – up to nine months –, hence it
unrealistically meets the structural demands of the sector.100
The 2002 reform and the “security pack” of 2008 led the process of
criminalisation, exclusion and exploitation to its peak with the introduction
of the penal status of “illegal re-entry” first and the “offence of being
illegal” afterwards, which hit with particular harshness non-European
undocumented migrants.101 While the ratio of these xenophobic measures
was to protect the Italian society from a supposedly massive “invasion” of
“extra-comunitari”, 102 in reality, while not altering the scope of the flows, it
has dramatically strengthened specific categories of migrants’ exposure to
physical, psychological and systemic violence. For instance, if an “illegal”
worker decides to report abuses, he would still be the “loser” as, given his
status, he would become visible as a criminal and pushed back to his
country.
It is worth recounting that the neoliberal turn in Italy, even if
reaching extremes when coming to migration, has been reflected more
generally in the reforms restructuring the labour market as a whole. The
Biagi Law in particular introduced a significant number of “flexible”
solutions — as best expressed by the “rental work” category —, eliminated
the national collective bargaining and fully privatised the national public
agencies for job allocation.103 Overall, while significantly weakening trade
unions power, national (Italian and foreign) labour has been deeply
commodified and transformed in an internally competitive, stratified,
99 Amnesty International 2012, 17-20; Cillo Perocco 2007, 9-10 100 Ibidem; Brovia 2008, 157 101 Longhi 2013, 1664-73 (Kindle version); Cillo Perocco 2007, 9 102 For a more realistic analysis see Pastore et al. 2006. Schengen’s Soft Underbelly? Irregular Migration and Human
Smuggling across Land and Sea Borders to Italy. International Migration, 44 :4 103 Cillo Perocco 2007, 12-13; Gallino 2007, 42-43, 62-73; Limoccia et al. 1997, 12-14, 28-30
19
individualised workforce with one of the highest levels of
flexibility/casualization in Europe.104
The caporalato: a multidimentional commodification of migrants work, life
and mobility The overall contradictory outcomes of Italian neoliberal political
economy in the South have firstly been that, while (particularly) the young
native population could either find protection through the family-based,
patriarchal Italian welfare system105 or migrate to the northern regions to
look for more decent working conditions, foreign workers have been
increasingly subjected to a process of commodifying “ruralisation”.106 The
agricultural labour market in Italy, in fact, overwhelmingly shows patterns
of ethnicisation as irregular and regular migrants represent the major or
sole force employed in the lowest positions — i.e. fruit picking — of a sector
presenting huge levels of informality.107
Secondly, while the new “coloured” peasant class has met the
demand for a subjugated, cheap and flexible workforce “required” by
global competition, the positive and negative intervention of the state has
opened new illicit opportunities to exploit the very international and
internal mobility of migrants, paradoxically causing for the latter a dramatic
increase of the costs to physically move to the “modern” North and to
access its flexible and open labour market.108
Apart from well known phenomena such as human trafficking, a
whole industry has emerged making profit from migrants mobility
towards and within Italy.109 For instance, many cases have been reported
where false “employers” apply for seasonal workers not to effectively hire
104 Limoccia et al. 1997, 13 105 Schierup et al. 2006, 174ff; Ferrera 2005; Ginsborg 2001; Newell 2010, 283-317 106 Pugliese 2012; Cortese Spanò 2012, 31-34; Limoccia et al. 1997, 30ff. 107 Reyneri 2007, 4-5, 1019; Longhi 2013, 1632-57 (Kindle Version); Pugliese n.a.; Allasino et al. n.a. 15; Brovia 2008, 153-
155; Cortese Spanò 2012, 37-40; Corrado Perrotta 2012, 103-05; Ginsborg 2001, 58-65; Schierup et al. 2006, 180-82;
DWB/MSF 2005, 14 108 Palidda 2010, 184 109 NarcoMafie 2009
20
them, but rather to resell the obtained documents to the migrants
themselves.110
Nonetheless, the most striking commodificatory consequence of the
combination of migration and state’s retreat has been the spread, under a
globalised, super-lucrative and violent shape, of an old informal
mechanism of rural workforce recruitment and management, the
caporalato.111 This represents an illegal system of total control over the
lowest strata of the working class provoking an extreme economic
exploitation of migrants’ mobility within the labour market, their socio-
political alienation and violent discrimination.112
The caporalato is a form of gang mastering, an illicit intermediation
perpetrated by the caporale between [complicit] farmers or food
corporations and the workforce, increasingly infiltrated from the Nineties
by Italian and foreign mafias as a consequence of the enormous profits113
the business started generating and the diffused control Italian Mafias have
on agricultural production and redistribution activities in Southern and
Central Italy.114
In the absence of public employment agencies and transportation facilities at
the workplace, the caporale has come to exercise an absolute power over all
aspects of rural migrants life.115 He picks workers from the street at 4am,
stipulates salaries with employers and provides accommodation.116 Wages
are attested at 20-25 euro/day from which the caporale subtracts his
percentage for the service provided, 5 euro for transportation, 3 for food.117
110 Amnesty International 2012, 14; Cortese Spanò 2012, 45-47; Ginsborg 2001, Castles Miller 2009, 201-05; NarcoMafie ; 111 Limoccia et al 1997, 10, 25, 28-31; Brovia 2008, 158-159; Pugliese 2012, 12-14, 17-21; NarcoMafie 2010; Amnesty
International 2012, 14 112 Reyneri 2007, 24-36; Pugliese 2012; NarcoMafie 2009; NarcoMafie 2010; Brovia 2008, 158-59; Longhi 2013; Limoccia et
al 1997; DWB 2005 113 Only in Puglia caporalato is estimated generating 25 billion of euro/year profits. Brovia 2008, 159 114NarcoMafie 2009, 15-36; NarcoMafie 2010, 22-41; Rovelli 2009, 15-16; Mangano 2012, 101-06; Limoccia et al 1997, 9-10,
13; Agromafie e Caporalato; Pugliese 2012; Cortese Spanò 2012; Brovia 2008, 158-59; Longhi 2013, 1562ff (Kindle Version) 115 Ibidem; Limoccia et al. 1997, 32ff., Longhi 2013, 1562ff (Kindle version) 116 Longhi 2013; Brovia 2008; Pugliese 2012, 10-11; Limoccia et al. 1997, 17, 24, 34-38 117 DWB/MSF 2005, 15-18; Brovia 2008; Pugliese 2012, 10-11
21
Migrants total dependency from the caporale’s illicit control is
imposed both through the diffused practice of passport and documents
seizure perpetrated by the latter, by the legal “invisibility” and
“criminality” of migrants which exposes them to continuous blackmails
and finally by the physical violence exercised by the semi-monopolistic
power of the mafias.118
Moreover, managing the workforce along ethnic lines, the system of
caporalato has exasperated the divisions of the new rural class. In fact, its
hierarchisation is not only marked by the distinction between illegal or
irregularly employed, highly exploited migrants and better paid, more
secured and free to move natives. Profound divisions and great
competitiveness have also been observed among different ethnical groups,
particularly between Eastern European (often preferred by employers both
because they accept even smaller salaries and because of their European
citizenship) and African workers.119
Furthermore, migrants legal “invisibility” excludes them from trade
unions protection, from almost any contact with the often complicit local
population, and physically segregates them in “just-in-time” arranged,
ghettoised slums where DWB/MSF reported living conditions worse than
in Sub-Saharan Africa refugee camps.120
Finally, dramatically deteriorated economic conditions caused by the
current crisis, the pervasive oppressive power of Mafias, and the drop in
certain cultivations’ prices, rather than provoking natives’ reaction against
either local and national politicians or the direct agents of domination, the
118 Ibidem; Mangano 2012, 74-78; Limoccia et al. 1997, 17, 34-38 119 Cortese Spanò 2012, 41-42; Pugliese 2012, 10-11; Corrado Perrotta 2012, 107-123; DWB 2005 120 Doctors Without Borders 2005, 11-12; Rovelli 2009, 15; Mangano 2012, 63-68; Corrado Perrotta 2012, 123; Pugliese 2012,
10-11, 21-24; NarcoMafie 2009; Brovia 2008, 161-66
For a visualisation: Angrisano. Il Tempo delle Arance. http://vimeo.com/8812128
22
Mafias, have generated increasing levels of xenophobic, violent behaviour
redirected particularly against African temporary migrant workers.121
Migrants’ ethics against the spirit of capitalism: the double emancipative reaction to capitalism movement
The violent “black hunting”122 breaking out in recent years, causing
serious injuries and even deaths of migrants in certain cases, has
exasperated and made visible for both the direct victims and a significant
minority of the national and international community the contradictions of
neoliberal oppressive domination.123
While Italian workers, though recently subjected to similar, even if
still not comparable, processes of causalisation, flexibilisation and
competition,124 have not so far powerfully reacted, migrants have
responded to their domination demanding justice,125 and bringing about a
civil, counter-hegemonic movement, attempting to address the effective
agents, as well as the juridical, political economic arrangements at the root
of their oppression.126 As stated by Saviano: “The Rosarno riots were not
about attacking the law, but about gaining access to the law.”127
Exploiting their (even if limited) power in the local and national
organisation of production, strikes and campaigns were organised calling
for more decent job conditions and the recognition from Italians of the role
121 Ibidem; Cortese Spanà 2012, 31-32; Mangano 2012, 38-42; NarcoMafie 2010, 42-44; NarcoMafie 2009, 15; Longhi 2013,
1572 (Kindle version) 122 Rovelli 2009, 28-38; NarcoMafie 2010, 22; Mangano 2012, 73-74, Longhi 2013, 1572 123 The perceived contradiction between neoliberal promises and exploitative reality from migrants’ perspective is best
synthesised in the DWB poll where some 5% of sub-Saharan migrants interviewed stated the conditions in Italy were
equal or worse the one faced in the country of origin. DWB 2005, 21
Migrants’ condition is widely perceived as a matter of socio-economic injustice as it is diffusedly equated to a form of
modern slavery. NarcoMafie 2009; 2010; Amnesty International 2012, 28; Mangano 2012, 50; Rovelli 2009; Longhi 2013,
1584 (Kindle version); Carchedi et al. n.a. 124 For a detailed account see Cillo Perocco 2007, 11-13; Gallino 2007 125 Claim reported in Longhi 2013, 1569 (Kindle version) 126 Cillo Perocco 2007, 14-15; Longhi 2013; Cortese Spanò 2012; Corrado Perrotta 2012, 124; Mangano 2012, 45, 69-72;
NarcoMafie 2010,2011 127 Saviano. 2010. “Italy’s African Heroes”. The New York Times
23
migration plays in the national economy. For instance, in Nardò (Puglia)
migrants went on strike with slogans stating: “Today I’m Not Working for
Less than 50 Euros”, while a national movement whose manifesto was “A
Day Without Us” started in 2010.128 Moreover, mobilisations have not been
limited to issues of economic justice, but have been increasingly politicised,
attempting to bring the state back to its responsibilities and raising
demands for civic and political recognition as attested by the campaign
“I’m Italian Too” asking for a change in citizenship criteria away from jus
sanguinis to jus soli.129
The movement has expanded not only qualitatively, but also
quantitatively. While some critics manifested concern for a possible
ethnicitisation of the social conflicts, initiatives were started
complementing migrants’ specific grievances with more general labour-
related demands for greater social protection and reduced precariousness,
hence attempting to recompose the fragmented working class and not
limiting demands to mere access to jobs.130
Attempting to evaluate the overall effects of the uprisings is
complicated by the fact that the process is still underway. It must be
recognised that in various cases (i.e. Rosarno) living and working
conditions have shown little improvements so far.131 Nonetheless, as a
consequence of the political and civic conflict over the existing rules of
socio-economic cooperation, a major result in terms of governance was
obtained in September 2011 and later in August 2012, when the
coordinated efforts of migrants associations, major trade unions
(CGIL/FLAI) and Italian civil organisations brought to the introduction of
128 NarcoMafie 2010b, 22-24; Longhi 2013, 1685 (Kindle version); Leogrande in Osservatorio Placido Rizzotto. 2013.
Agromafie e Caporalato: Primo Rapporto. CGIL/FLAI. Roma. Edizioni Lariser 129 Longhi 2013, 1729-43 (Kindle version) 130 Crogi in Osservatorio Placido Rizzotto. 2013. Agromafie e Caporalato: Primo Rapporto. CGIL/FLAI. Edizioni Lariser,
15; Cillo Perocco 2007, 15; Longhi 2013, 1693, 1750-80, 1836-1901(Kindle version) 131 Corrado Perrotta 2012, 122
24
the crime of caporalato in the Italian penal code (art. 603bis)132 and the
concession of legal residence permit for migrants denouncing their
exploiters.133
Conclusions
This paper, moving from the ontological observation of emerged
grievances among migrant workers in rural Southern Italy, firstly
researched the structural sources at the origin of their domination and
rebellion and tried to understand how they specifically worked. Secondly,
it attempted an evaluation of the potential transformative and liberating
scope of subjects’ reaction.
Adopting a critical political economic perspective and following the
framework provided by the Frankfurt School, it has argued firstly that
these are to be found in the transformed and transformative structural
socio-economic dynamics of neoliberal capitalism and politically best
reflected particularly in Italian migration policies. Secondly it has shown
migrants counter-hegemonic movement has been able to address and, to a
certain extent to alter, the socio-economic and institutionalised sources of
their uneven condition.
The work has firstly dealt in detail with global structural
transformations, sketching them from a general perspective. It argued that,
as a consequence of the redistribution of power towards economic actors,
endorsed by neoliberal states’ practices and derived from structural
changes in the organisation of production, flexible labour and mobility -
two legitimising grounds of neoliberal symbolic power – have paradoxically
become the oppressive means to pursue competitiveness at the expenses of
a re-commodification of (migrant) labour.
Then it has looked more closely at the Italian South, firstly showing
the responsibility of the Italian central state in causing its historical
132 The juridical category is particularly important as it fills the gap in the Italian legislation between the penal offence of
enslavement and the mere irregular employment or tax evasion. Leogrande 2013, 23-24; NarcoMafie 2009 133 Leogrande 2013, 22
25
underdevelopment, and then focusing on the contemporary role
governments’ legislation has played in systematically structuring a new,
coloured “Southern Question”, a socio-economic environment conducive to
migrants’ exploitation, fragmentation and subjugation, generated by their
juridical invisibility and by the enhanced neoliberal state’s retreat.
As a result, not only migrants work, but even their very mobility in
the local labour market has been subjected to a process of deep and violent
recommodification.
Capitalism oppressive movement has always found some form of
resistance from society.
While the latest Italian anti-system electoral results may eventually
indicate the emergence of national refusal towards the existing political
economic order, migrants counter-war has been the almost sole diffused
and organised movement calling the state back to its social responsibility.
Even if not producing radical structural transformations, as Gramsci
suggested: “the history of subaltern social groups is necessarily fragmented
and episodic.”134
Indeed, as stated by a commentator: “Africans will save
Rosarno...and probably also Italy.”135
134 Gramsci 1971, 54–55 135 Mangano 2012 (author’s translation)
26
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