Rectification Redux: Jürgen Habermas Meets Confucius
Transcript of Rectification Redux: Jürgen Habermas Meets Confucius
Rectification Redux:
Jürgen Habermas Meets Confucius
Robert Ferrell & Joe Old El Paso Community College
New Mexico-Texas
Philosophical Society
2014 Spring Conference
University of Texas at El Paso
Version 1.5 April 1, 2014
Solving the problems of society
Confucius (551 BC – 479 BC)
Jurgen Habermas (1929 to Present)
Rectification of Names
Communicative Action Theory
It’s about the community
… signify by a show of hands.
All in favor ….
“Cueva de las Manos.” Wikipedia. 2 June 2014. Web. 30 March 2014.
http://en.wikipedia.org/wiki/Cueva_de_las_Manos
Cueva de las Manos. Santa Cruz, Argentina.
9,000 to13,000 Years old.
This paper is about ….
…the deplorable state of
our political discourse.
“The single most important
thing we want to achieve is
for President Obama to be
a one-term president.”
– US Sen. Mitch McConnell (D-KY)
Source: David M. Herszenhorn. “Hold onto Your Seat: McConnell Wants Obama
Out.” New York Times 26 Oct. 2012. Web. 3 March 2014. http://thecaucus.blogs.nytimes.com/2010/10/26/hold-on-to-your-seat-mcconnell-wants-obama-out/?_php=true&_type=blogs&_r=0
Our impulse...
Media lies and distortion lead to anything but democracy.
Abortion is “well over 90 percent
of what Planned Parenthood does.”
John Kyl's statement on
Planned Parenthood on
the floor of the US Senate
on April 8, 2011.
The claim was false
The facts are that only three percent of Planned Parenthood’s
resources are devoted to abortions.
Called on the falsehood, his office said of Kyl’s assertion in
Senate debate…
“[H]is remark was not intended
to be a factual statement.”
Source: Alex Seitz-Wald. “Kyl Walks Back Planned Parenthood Claim: It ‘Was Not
Intended To Be A Factual Statement.’” ThinkProgress.org. 8 April 2011. Web. http://thinkprogress.org/politics/2011/04/08/157415/kyl-walks-back-claim-about-planned-parenthoo/
Kyl’s remarks are iconic
For a wide variety of issues, ranging from
• Weapons of Mass Destruction
• To Voter Suppression
• To Obamacare
• To Deregulation and trickle-down economics
"The problem here is that there will always be
some uncertainty about how quickly he can
acquire nuclear weapons. But we don't want
the smoking gun to be a mushroom cloud."
Source: “Search for the Smoking Gun.” Wolf Blitzer Reports. 10 Jan. 2003. CNN.
Web. 3 30 2014. http://www.cnn.com/2003/US/01/10/wbr.smoking.gun/
The problem: Part 1
• Kyl's statement represents instrumental reason (even
when it's not based on reality) to achieve the strategic
goal of eliminating Planned Parenthood
• This approach does not represent the beliefs of the
majority of the community (the US population)
• Such reasoning is widely used in American politics today,
e.g.,
• Obstructionism directed at entire Obama agenda from
inauguration day
• Filibuster in the Senate and continued attempts to repeal
Obamacare
This is not a new issue
Solon (638 – 538 BCE)
“[F]or a mere law to give all men equal rights is but useless, if the poor must sacrifice
those rights to their debts, and, in the very seats and sanctuaries of equality, the
courts of justice, the office of state, and the public discussions be more than
anywhere at the beck and bidding of the rich.”
Confucius (551 – 479 BCE) [See below]
Thomas More (1478 – 1535)
“And so, when I examine and consider all the flourishing republics in the world today,
believe me, nothing comes to mind except the conspiracy of the rich, who seek their
own advantage under the name and title of the republic. They also devise and think
up all sorts of ways and means to hold onto their ill-gotten gains with no fear of
losing them, and then hire the labor of all the poor at the lowest price and abuse them.
When once the rich have decreed that all these devices are to be observed in the
public name (in other words, in the name of the poor too), they then become laws.”
James Madison (1751 – 1836) [See below]
Jürgen Habermas (1929 – Present) [See more below]
Rectification of Names
If the names of things are not correct, “language will not be
in accord with truth. If language is not in accord with truth,
then things cannot be accomplished.” The end result is that
“people will not know how to move hand or foot,” i.e., chaos
and confusion abound in society.
正名 (Zheng Ming) Confucius 孔丘
(551 – 479 BCE)
Though he never held major office, when asked what his first act would be if he were to become
Prime Minister, he said his first priority would be to perform a Rectification of Names.
Communicative Action Theory
For Habermas, the chief problem of contemporary society is
that instrumental reason is “colonizing” what he calls
Lifeworld, a term he borrowed from Edmund Husserl (1859
– 1936) representing the totality of human existence – going
well beyond the abstractions of science and scientism.
Jürgen Habermas (1929 – Present)
For Jürgen Habermas, the social and political problems are best solved by
Communicative Action and Discourse Ethics.
Communicative Action Theory - 1
For Habermas rationality is inherent in the very attempt at
communication
• Involves the very expectation of understanding
• Without which there would be no point in even trying
Communicative Action Theory is directed at norm development
through consensus, which instrumental reason is not prepared
to deal with
He gets there through “universal pragmatics”
• The conditions necessary for communication to take place
• People with different goals are able to create norms
Communicative Action Theory - 2
Regarding the rationality inherent in communication,
Habermas says that
“Reaching understanding
inhabits human speech as
its telos.”
Source: James Gordon Finalyson. Habermas: A Very Short Introduction. Oxford: Oxford UP, 2005: 34. Another translation reads, “Reaching understanding is the inherent telos of human speech.” See Jürgen Habermas, The Theory of Communicative Action, V-1. Thomas McCarthy, translator. Boston: Beacon P, 1984: 287.
What is the Lifeworld?
“The stock of skills, competences, and knowledge that ordinary members of society use, in order to negotiate their way through everyday life, to interact with other people, and ultimately to create and to maintain social relationships.”
Source: Andrew Edgar. Habermas: The Key Concepts. New York: Routledge, 2006: 89.
Edmund Husserl (1859 – 1938)
Source: Andrew Edgar. Habermas: The Key Concepts. New York: Routledge, 2006: 89.
Habermas formalizes the problem generally
Lifeworld System vs.
All goal-oriented organizations.
Human culture; all human activity.
Instrumental reason IS only
appropriate here.
Instrumental reason is NOT
appropriate here.
Habermas on “instrumental reason”
• He is not opposed to instrumental reason where it is and
has been most effective, e.g., in science and goal oriented
projects
• However, he is committed to a clear separation of systems
analysis (SYSTEM) and the more significant aspects of life
as it's lived (LIFEWORLD)
• Instrumental reason has short-term interests at heart,
subject/object/first-person grammatical structure, and
strategic goal orientation
The ultimate problem: colonization
Instrumental reason threatens the
Lifeworld with domination,
oppression, alienation, and totalizing
objectification, displacing the goals
of the entire community with limited
goals such as profit, ending in
something much like Social
Darwinism, which is quite effective
for the few.
The Problem: Part 2
• Instrumental Reason sees nothing wrong with distortion
(even lies) if it is strategically effective
• This more widespread and important than Kyl's “Noble Lie”
• The biggest problem (we believe) is corporate domination of
the political system, partly via coopting politicians through
campaign contributions (a la Citizens United)
• And manipulating the public through enormous spending on
the media (much of it secretly)
• Congress, for example, often puts vested interests above
community interests
The Problem: Part 3
Habermas argues that instrumental reason is too
narrow for most issues that come up in the Lifeworld.
“Cultural differentiation offers a place for a new kind of rationality that also shapes a modern experience. This is a world in which all assertions, descriptions, claims, and propositions are contentious, open to criticism and review on the basis of their conformity to idealized and differentiated descriptions of their validity.”
Source: Pauline Johnson. Habermas: Rescuing the Public Sphere. New York:
Routledge, 2011: 48
The Problem: Part 3 (cont’d)
There are in fact many different kinds of logic – besides the
instrumental reason that the West settled on following the
Enlightenment
The dominating influence of instrumental reason is what led
Max Horkheimer and Theodor Adorno to their deep
pessimism in their magnum opus The Dialectic of the
Enlightenment.
The Problem: Part 3 (cont’d)
Pascal’s famous formulation illustrates the potential
for different kinds of logic:
“The heart has its reasons,
which reason does not know.”
“Le cœur a ses raisons, que la raison ne connaît
point. ” Pensées
Source: Blaise Pascal. The Project Gutenberg EBook of Pascal's Pensées. 27 April
2006. Web. 30 March 2014. http://www.gutenberg.org/files/18269/18269-0.txt
There are many other forms of logic, particularly
aesthetic logic. For Habermas, though, intersubjective
reason is the key, and the issue is that it NOT BE
dominated (or COLONIZED) by instrumental reason.
Habermas's project
• He is a second-generation Frankfurt School theorist
• Max Horkheimer and Theodor Adorno's Dialectic of the
Enlightenment had led to extreme pessimism
• Postmodernism's limitation on rationality (and its assertion of the
indeterminacy of meaning)
• The virtual ignorance (root: to ignore) of positivism, analytics, and
scientism (as opposed to science) of ALL but instrumental reason
at the expense of intersubjective reason
• Enlightenment as an “unfinished project” – the title of a Habermas
essay
• Habermas would maintain Communicative Action against the
onslaught of instrumental reason on Lifeworld
Habermas's Discourse Principle
• Openness and full inclusion of everybody affected
• Symmetrical distribution of communication rights
• The absence of force in which the “forceless force of the
better argument” is decisive
• The sincerity of the utterances of all participants is
assumed
• The outcome of such a rational discourse is a rational
consensus to which all possibly affected persons could
assent as participants
“Ideal Speech Situation”
• In his “linguistic turn,” Habermas adapted JL Austin's Speech Act
Theory to get away from the “philosophy of consciousness” paradigm
• He later changed the term “ideal” to “idealization” because the former
“suggests that it is possible to free discourse from interested positions
and strategic behavior” AND because it smacked of metaphysical
idealism (in the form of an “external yardstick by which we could
measure existing practices”)*
• But it was describing a goal for a process of discourse between persons
with often intense interests. Habermas's Discourse Principle is radically
democratic.
• Instead of a static “ideal” situation, Habermas was referring to a on-
going, “dialogic” learning process always open to revision
* Source: John Sitton. Habermas and Contemporary Society. New York: MacMillan,
2003. p. 54 n. 41.
Once universally seen as major opponents over
Derrida's deconstructive thinking, the two
philosophers ended as “friends” on the issue of
world politics (while agreeing to disagree on
other matters).
Inspired by the problem of terrorism and the
politics related to the European Union, the
originator of deconstruction and the originator of
communicative rationality came together in the
valuable interchange of ideas.
Habermas also “meets” Derrida
This constitutes one of the better illustrations of the productive value of
communicative action discourse.
Derrida’s untimely death sadly brought an end to the possibilities of this
interchange.
The Derrida-Habermas Reader (published 2006)
Madison: Guarding society against itself
# 1: “The one by creating a will in the community independent of the majority that
is, of the society itself.”
#2: “The other, by comprehending in the society so many separate descriptions of
citizens as will render an unjust combination of a majority of the whole very
improbable, if not impracticable.”
In Federalist Paper #51, James Madison
warned against factions, saying that it is
necessary “to guard one part of the society
against the injustice of the other part.”
“There are but two methods of providing against
this evil:
Rejecting the FIRST as monarchical, he accepted the SECOND.
James Madison
(1751 – 1836)
Our proposal, following Madison...
We would thus start by creating a “faction” in the democratic
wing of the Democratic Party that would follow Habermasian
principles
• To engender Discourse Ethics in politics and society
• And seek a political following to influence American
political discourse
[Note: While even Habermas felt an element of pessimism over the role of politics in
Lifeworld discourse, his original impulse was to overcome the pessimism of his Frankfurt
School predecessors .]
We would re-interpret (and repunctuate) Madison’s first
proposal, thus correcting the problem of factions. In our
reading, we would
“create a will in the community independent of the majority;
that is, [a will] of the society itself.”
What is the System? -1
• Corporations • Political Parties • Labor organizations • Lobbying organizations
• Advocacy groups • NGOs • Non-Profit organizations • Trade Groups • The STATE
The advocates for the System head organizations, such as those listed below, which have narrowly defined goals:
What is the System? -2
The hallmark of System thinking is
instrumental reason. It is the main
definition of reason that came out of the
Enlightenment. It is powerful, focused, and
effective. But it is not appropriate for
issues in the Lifeworld.
What is the System? -3
“Instrumental reason appeals to knowable facts about the
world, and in particular to the causal relationships that can be
established between means and ends. The most appropriate
means are therefore those actions and resources that are
judged to realize the desired goals most efficiently (be this in
terms of the least use of resources, the lowest cost, or the
speed of the achievement). Instrumental reason is
fundamental to the development and application of
technology, and thus to the control of the natural world.”
Source: Andrew Edgar. Habermas: The Key Concepts. New York: Routledge, 2006: 74.
What is the System? -4
“The system is
basically society as
a coercive power.” Source: Andrew Edgar. Habermas: The Key Concepts. New York: Routledge, 2006: 89.
What is the System? -5
When system thinking –
when instrumental reason –
is applied to human beings,
they are treated like objects.
What is the Lifeworld? -1
A concept from Edmund Husserl, the philosopher who developed phenomenology. Husserl, concerned that science and technology were concealing the most significant aspect of human existence, developed phenomenology as a new way of thinking about human existence. The “lifeworld” was his term for the totality of human existence – going well beyond the abstractions of science and scientism. Edmund Husserl (1859 – 1938)
What is the Lifeworld? -2
Definition: “The stock of skills, competences, and knowledge that ordinary members of society use, in order to negotiate their way through everyday life, to interact with other people, and ultimately to create and to maintain social relationships.” This is the symbolic world, meaning “Life.” Source: Andrew Edgar. Habermas: The Key Concepts. New York: Routledge, 2006: 89.
What is the Lifeworld? -3
Lifeworld is not just a philosophical abstraction. It represents the
complete array of creative, intellectual, cultural, sociological,
physical, sexual, psychological, artistic, scientific, mathematical,
and philosophical possibilities of human existence, present, past,
and future. The existential ground of all human life conceived in
its vastest potentiality is at stake with Lifeworld’s colonization:
the finest human thinking, doing, creating, performing, acting in
an almost infinite number of cultural dimensions. It is all of the
potentialities of human existence, realized and unrealized, even
those beyond our ability to imagine now. It is the uncarved block
of Taoism, the “all things luxuriantly present” of Buddhism as
Chinese Neo-Confucian thinker Wang Yang-ming (1471-1529)
conceived it.
What is the Lifeworld? -4
“Cultural differentiation offers a place for a new kind of rationality that also shapes a modern experience. This is a world in which all assertions, descriptions, claims, and propositions are contentious, open to criticism and review on the basis of their conformity to idealized and differentiated descriptions of their validity.”
Source: Pauline Johnson. Habermas: Rescuing the Public Sphere. New York: Routledge, 2011: 48
What is the Lifeworld? -5
There are no formal advocates for the Lifeworld as there are
for organizations in the system. No one is appointed to
ensure that Lifeworld is protected.
“The tension between Lifeworld and System is central to
Habermas’s understanding of contemporary society.
Habermas’s contention is that, as societies become large and
more complex, so the resources of the Lifeworld are
stretched to [the] breaking point (overburdened) by the
demands of organizing social interaction.”
Source: Andrew Edgar. Habermas: The Key Concepts. New York: Routledge, 2006: 90.
Possibilities for the Lifeworld?
“We the People of the United States, in Order to form a
more perfect Union, establish Justice, insure domestic
Tranquility, provide for the common defense, promote the
general Welfare, and secure the Blessings of Liberty to
ourselves and our Posterity, do ordain and establish this
Constitution for the United States of America.”
This sounds like it could be the framework for safeguarding a Lifeworld. But what happens?
Preamble to the US Constitution
Lifeworld gets colonized
It’s an old problem. The definition of an “honest politician”
is attributed to Simon Cameron (1799 – 1889):
"An honest politician is one
who, when he is bought, will
stay bought."
By Campaign Finance, for one
Source: “Simon Cameron.” Wikipedia. 7 Dec. 2013. Web. 4 Jan. 2014.
Lifeworld gets colonized
“Although they make enormous contributions to our society, corporations are not
actually members of it. They cannot vote or run for office. Because they may
be managed and controlled by nonresidents, their interests may conflict in
fundamental respects with the interests of eligible voters. The financial
resources, legal structure, and instrumental orientation of corporations raise
legitimate concerns about their role in the electoral process. Our lawmakers have a
compelling constitutional basis, if not also a democratic duty, to take measures
designed to guard against the potentially deleterious effects of corporate spending in
local and national races.”
The Problem with Corporations -1 Justice John Paul Stevens DISSENTS in Citizens United
Justice John Paul Stevens. “Opinion of Stevens, J[.] Supreme Court of the United States, Citizens United, Appellant v. Federal Elections Commission. Cornell University Law School.” 21 Jan. 2010. Web. 14 July 2013.
Source:
Lifeworld gets colonized
“It might also be added that corporations have no consciences, no beliefs, no feelings, no thoughts, no desires. Corporations help structure and facilitate the activities of human beings, to be sure, and their ‘personhood’ often serves as a useful legal fiction. But they are not themselves members of ‘We the People’ by whom and for whom our Constitution was established.” “These basic points help explain why corporate electioneering is not only more likely to impair compelling governmental interests, but also why restrictions on that electioneering are less likely to encroach upon First Amendment freedoms.”
The Problem with Corporations -2 Justice John Paul Stevens goes on in Citizens United
Justice John Paul Stevens. “Opinion of Stevens, J[.] Supreme Court of the United States, Citizens United, Appellant v. Federal Elections Commission. Cornell University Law School.” 21 Jan. 2010. Web. 14 July 2013.
Source:
Lifeworld gets colonized
By Voter Suppression tactics -1 A study, conducted by University of Massachusetts Boston professors Keith Bentele and Erin O’Brien, examined restrictive voting laws proposed between 2006 and 2011. These covered voter ID laws, proof of citizenship requirements, voter registration limits, early voting and absentee voting restrictions, and restrictions on felons’ voting rights. They found that “the more that minorities and lower-income individuals in a state voted, the more likely such restrictions were to be proposed.”
Lifeworld gets colonized
By Voter Suppression practices -2 “States where more minorities turn out to vote are more likely to pass vote-suppressing laws, according to an analysis published by the American Political Science Association last week. These findings fly in the face of the U.S. Supreme Court’s recent opinion gutting key provisions of the Voting Rights Act, in which Chief Justice John Roberts asserted that race-based disenfranchisement was a thing of the past.”
Original Study: Jim Crow 2.0? Why States Consider and Adopt Restrictive Voter Access Policies
Lifeworld gets colonized
By Voter Suppression practices -3 “Of the 41 adopted voter restrictions
considered here, 34 restrictive changes
(83%) passed in Republican controlled
state legislatures. Further, of the bills
requiring either photo ID or proof of
citizenship (the policies that are the most
unambiguously expected to
disproportionately burden likely Democratic
voters), all were passed in legislatures
under Republican control” (page 20).
Original Study: Jim Crow 2.0? Why States Consider and Adopt Restrictive Voter Access Policies
Lifeworld gets colonized
An ancient practice: Solon (638 BCE – 558 BCE)
Solon, who allowed Athenians exiled for their debts to return
home freely, in the 7th century BCE, was concerned that even if
reforms were passed “for a mere law to give all men equal
rights is but useless, if the poor must sacrifice those rights
to their debts, and, in the very seats and sanctuaries of
equality, the courts of justice, the office of state, and the
public discussions be more than anywhere at the beck and
bidding of the rich.”
Source: Plutarch. “Poplicola [Publius] and Solon Compared,” The Lives of
the Noble Grecians and Romans. Dryden Translation. Great Books
of the Western World. Vol. 14. (Chicago: Encyclopedia Britannica,
1952), 87.
Solon
Lifeworld gets colonized
An ancient practice: Thomas More (1478 – 1535)
“And so, when I examine and consider all the flourishing republics in the world today, believe me, nothing comes to mind except the conspiracy of the rich, who seek their own advantage under the name and title of the republic. They also devise and think up all sorts of ways and means to hold onto their ill-gotten gains with no fear of losing them, and then hire the labor of all the poor at the lowest price and abuse them. When once the rich have decreed that all these devices are to be observed in the public name (in other words, in the name of the poor too), they then become laws.” - Utopia
Source: Jurgen Habermas. Theory and Practice. Boston: Beacon Press 1974:
53. Translated by John Viertel from 1971 original.
Historical Perspective: The “Dual Revolution”
The Political Revolution • Glorious Revolution
• American Revolution
• French Revolution
• Russian Revolution
• Chinese Revolution
• End of European empires – Africa
– Asia
The Industrial Revolution • Steam
• Textiles
• Railroads
• Chemical
• Electrical
• Electronic
• Digital
• Genetic
• Nanotechnology
Both the Industrial Revolution and the Political Revolution unfolded in the 18th
Century. Historian Eric Hobsbawn called this the “Dual Revolution.” Both have had
enormous historical consequences, which we are living through today.
The Industrial Revolution outstrips the Political Revolution
The Political Revolution
What
in the political realm
corresponds
to the almost daily release
of new technology
?
The Industrial Revolution • Telegraph
• Telephone
• Radio
• Television
• Black & white
• Color
• Desktop computer
• Cell phone
• Tablets
• Genome research
• Bioengineering
• Communications technology
The Industrial Revolution CONTINUES to unfold
Instrumental thinking flourishes in the Industrial Revolution & Capitalism
The Industrial Revolution found its home in
the arms of capitalism. The promises of the
Industrial Revolution are fulfilling the dreams
of capitalism. This is the engine the System
and it is driving the colonization of Lifeworld.
Lifeworld has no corresponding “driver” and
is left to its own devices. According to
Jürgen Habermas, the crisis of human
existence today is the threat to Lifeworld.
His answer is Communicative Action Theory.
For Enlightenment and Democracy
It's our
only hope! We try to achieve the Confucian “rectification of names” by
implementing Haberma’s Communicative Action Theory and
Discourse ethics via a fair reading of James Madison’s Federalist
Paper # 51.
For Enlightenment and Democracy
…via a fair reading
of James Madison’s
Federalist Paper
# 51.
We seek to achieve
the Confucian
“Rectification of
Names”…
…by implementing
Jürgen Habermas’s
Communicative
Action Theory and
Discourse Ethics…
Confucius (551 – 479 BCE)
Habermas (1929 – Present)
Madison (1751 -- 1836)