Korea Materials (1978-1979) - 1978, 3 of 3
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1978 DIRECTORY OF THEOLOGICAL SCHOOLS IN ASIA ASIA THEOLOGICAL ASSOCIATION FOR BUILDING ASIAN LEADERS P. 0. Box 73-119 Taipei 111 Taiwan, ROC
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Transcript of Korea Materials (1978-1979) - 1978, 3 of 3
1978DIRECTORY
OFTHEOLOGICALSCHOOLSIN ASIA
ASIA THEOLOGICAL ASSOCIATION
FOR BUILDINGASIAN LEADERS
P. 0. Box 73-119
Taipei 111 Taiwan, ROC
ASIATHEOLOGICALNEWS
* A quarterly news provides information
on theological education including lay
training in Asia.* Each deals with a specific theme.
Asian Perspective* Small booklets that deal with crucial issues in the Asian Church.* Top Asian and missionary leaders' analyses of the Asian church.
Introduction
One of the ministries in the Asia Theological Association is to provide
information on theological education in Asia. In Asia there are approximately
500 theological and Bible schools from Japan in the Northeast down to India
including the South Pacific Islands. These institutions represent all denomi-
nations, all sizes, and many levels of training from tribal Bible schools to
graduate seminaries.
ATA published the first Directory of Theological Institutions in Asia and
South Pacific , September 1972. Since then, there have been many changes
and corrections in the Directory; therefore, there needs to be a revised one
with up to date data.
This Directory includes some 500 theological schools with the statistics
of 176 schools in Asia, and it is by no means a complete one and needs to
include many more schools. Neverthless, I trust that the Directory will
help you to get a better understanding of theological institutions in Asia.
If you find any corrections to be made or would like to add other schools
and their statistics in the Directory, please kindly send the information to meat the ATA's office.
Finally, I am deeply grateful to Mr. Christopher Morris, Mrs. Marta Lee,
and Janny Chong for their tireless assistance in collecting data and typing the
manuscripts for the Directory.
August, 1978 Bong Rin RoEditor
Contents
THEOLOGICAL SCHOOLS
Australia 3
Bangladesh 4
Burma 4
India 5
Indonesia 6
Japan 8
Korea 10
Malaysia 12
New Zealand 12
Pakistan 13
Philippines 13
Singapore 15
Sri Lanka 15
Taiwan 15
Thailand 16
Pacific Islands 17
Hong Kong 17
STATISTICS OF THEOLOGICAL SCHOOLS
Australia 21
Bangladesh, Burma, Hong Kong 23
India 24
Indonesia 26
Japan 28
Korea 30
Malaysia 32
New Guinea, New Zealand 33
Pakistan, Philippines 34
Singapore, Taiwan 38
Thailand 41
Additions to: Japan, Korea, India 42
ABBREVIATION OF THEOLOGICAL ASSOCIATIONS
ABGTS Asia Baptist Graduate Theological Seminary
ANZATS Australia and New Zealand Association of Theological Schools
ATSSEA Association of Theological Schools in South East Asia
KAATS Korean Association of Accredited Theological Schools
MATS Micronesia Association of Theological Schools
PABATS Philippines Association of Bible and Theological Schools
PERSETIA Association of Theological Schools in Indonesia
SPABC South Pacific Association of Bible Colleges
TATE Taiwan Association of Theological Education
AUSTRALIAThe ATA member schools are shown with the underline of the
institutions.
Adelaide Bible Institute
Mt. Brechen
Victor Harbour, S. A. 5211
Cromwell College
Walcott Street
St. Lucia, Qld. 4067
OMS Federal Train. Col.
190 The AvenueParkville, Vic. 3052
Alliance College of Theology
P.O.Box 19
Rivett, A.C.T. 2611
Emmaus Bible College
25 Ray RoadEpping, N.S.W. 2121
Ormond College
Univ. of MelbourneParkville, Vic. 3052
Baptist Theol. College of S.A.
84 Northgate Street
Unley Park, S.A. 5061
Emmanuel College
Upland RoadSt. Lucia, Qld. 4067
Parkin-Wesley College
30 King William RoadWayville, S.A. 5034
Baotist Theol. College of Illawarra Bible College
207 Katoomba Street
Katoomba, NSW 2780
Perth Bible Institute
New South Walse120 Herring RoadEastwood, N. S.W. 2122
35 Glenroys Street
Mt. Lawley,W.A. 6050
Baptist Theol. Col. of Qld
Gold Creek RoadBrookfield, Qld 4069
King's Col. Theol. Hall
Upland RoadSt. Lucia, Qld. 4067
Presbyterian Theol. Col.
11 Victoria Street
Claremont, W.A. 6010
Baptist Theol. Col. ofW.A. Kingsley College Queens CollegeHayman Road
South Bentley, WA 610221 South Street
Glenroy, Vic. 3046
Melbourne University
Parkville, Vic. 3052
Bible College of S. Australia
Renown Avenue
Victor Harbour, S.W. 5211
Kingswood College
Nedlands Hampden RoadW. A. 6010
Queensland Bible Inst.
1 Cross Street
Toowong, Qld. 4066
Bible College of Victoria
P.O.Box 380
Lilydale 3140
Leigh College
Liverpool RoadStrathfield, NSW 2135
Reformed Presby. Theol.
Col. 55 Maud Street
Geelong, Vic. 3220
Burghman College
Australian National Univ.
Canberra, ACT 2600
Luther Seminary
104 Jeffcot Street
North Adelaide 5006
Ridley College
The Avenue,
Parkville, Vic. 3052
Christ College
Hobart
Tasmania 7000
College of the Bible
57 The Point RoadWoolwich, N S W 2110
Moore College
NewtownN.S.W.
Nazarene Bible College
7 Dawn Crescent
Thornlands,Qld . 4163
St. Andres College
University of Sydney
Carillon, Ave. ,
Newtown, N.S.W. 2042
St. Francis' Theol. Col.
Milton, Qld. 4064
Congregational Theol. Col.
2 Studley AvenueKew Vic. 3101
New Tribes Mis. Bible
Institute
Plumpton,NSW 2761
St. John's College
Newcastle,
N.S.W. 2300
3
AU STRALLA
Sydney Christian Training
College
210 Pi It Street
Sydney, 2000
Sydney Missionary & Bible
College
43-45 Badminton RoadCroydon, NSW 2132
Tahlee Bible College
Tahlee, Private Mail BagKaruah, NSW 2324
WEC Missionary Training
College
St. Leonards,
Tasmania 7250
Wesleyan College of Theology
21 South Street
Glenroy, Vic. 3046
Whitley College
271 Royal Parade
Parkville, Vic. 3052
William Carey College
P. O . Box 185
Darwin, N.T. 5794
Wooliston College
P.O.Box 36
Claremong, W.A. 6010
World Evang. CrusadeTraining College 'Worldview'St. Leonards, LaucestonTasmania 7250
BANGLADESH
Birisiri Bible & Training
Institute, Baptist Mission
P.O. Birisiri,
Dist. Mymensingh
4
College of Christian Theology
of Bangladesh
9/4, Iqbal Road
Mohammadpur, Dacca-7
Memorial B. T. I.
P.O. Birisiri
Dist. Mymensingh
Pastors' Training School
P.O.Box 1108
Dacca
BURMA
Burma Divinity School
Seminary Hill
Insein
Burmese Women Bible Sch.
Seminary Hill
Insein
Catechise School
Bawgali
Thandaung
Don Yan Bible School
Pa -an District
Karen State
Emmanuel Divinity School
Mohnyin, Myitkyina Dist.
Kachin State
Evangel Bible Institute
Tatkone,
Myitkyina
Henzada Karen Evangelical
School
Henzada
Holy Cross College
104 Inya RoadUniversity P.O. Rangoon
Immanuel Divinity School
Mohnyin, Myitkyina Dist.
Kachin State
Kachin Bible School
Kutkai,N. Shan State
Karen Theol. Seminary
Seminary Hill
Insein
Karen Women Bible School
Seminary Hill
Insein
Ko Tha Byu Bible Training
School
Yodayagone RoadBassein
Nawmg Nang Kachin School
Nawng NangMyitkyina District
Pang Wai Bible School
Pang WaiEastern Shan State
Papun Karen Evangelical
School
Papun Karene State
Pwo Karen Theol. Seminary
121 Mission Road
Ahlone, Rangoon
Shan State Bible School
Tounggyi
Southern Shan State
Shwegyin-Kyaukkyi Evangel.
School
Kyaukkyi TownToungoo District
Tahann Methodist Bible
School
Tahann, Chin Hills
INDIA
Aijal Theological School
Aijal, Mizo District
Meghalaya
Aizawal Theological College
Aizawi - 796001
Mizoram,
Allahabad Bible Seminary
20 Stanley HoadAllahabad 211002 U P
Andhra Christian Theol. Col.
Lower Tank Bund RoadSecunderabad 500 003
Andhra Pradesh
Bethel Bible School
Punalur-691305
Kerala State
Bishop Hubback Theol. Col.
P.O. Box 1
Ranchi, Bihar
Bishop's College
224 Acharya Jagadish BoseRoad, Calcutta 17
Calcutta Bible College
31 Bepin Behari Ganguly St.
Calcutta - 700 012
Central India Bible SeminaryKududand,
Bilaspur 495 001
Cherra Theol. College
Cherra Punji
Meghalaya
Christa Seva Vidyalaya
7/2 College RoadMadras 6
Church of God Bible School
Kakinada 1
A. P.
Mt. Zion Bible School
Mulakuzha - 689 505
Kerala
Clark Theological College
Impur P.O.
Mokochung Nagaland
Concordia Theol. Seminary
Nagercoil l,Kanyakumari Dt.
Tamil Nadu, Madras
Delhi Bible Institute
50 Amrita Shergill MargNew Delhi - 110 003
Eastern Bible College
WokhaNegaland
Eastern Theological College
P O Rajabari, Jorhar 2
Assam 785 014
Faith Chapel & Bible Inst.
P.O. Manakala- 691 551
Kerala,
Gossner Theol. College
Gossner CompoundRanchi, Bihar
Gujarat United Sch of Theol.
Ellis Bridge
Ahmedabad 6, Gujerat
Gurukul Lutheran Theol.
Col. & Research Inst.
60/61 Purasa Walkam High
Road, Madras 10
Henry Martin Inst, of
Islamic Studies
Station Road,
Hyderabad 1, A. P.
Hindustan Bible Institute
2 Madavakam Tank RoadKilpauk, Madras 10
Jensen Theol. College &
Bible School
Kotapad, District Koraput
Orissa
Kaivari Bible School
6 Nawab Yusuf RoadAllahabad, U.P. 211001
Karnataka Theological Col.
Balmatta, Mangalore 1
South Kanara
Kerala United Theol. Sem.
Kannammoola,Trivandrum - 11, Kerala
Leonard Theological Col.
Jalalpur, M.P.
Lutheran Theological Col.
Ranehi 1
Bihar
Madras Bible Seminary
5 Waddell Road, Kilpauk
Madras 600 010
Maharashtra Bible College
Nargaon, E.K.
Maharashtra State
Mar Thoma Theol. Seminary
Kottayam 1
Kerala
Maranatha Bible Training Inst.
68 Dr. Alagappa Chettiar Rd.
Madras 84
Nazarene Bible School
Washim, Akola District
Maharashtra 444 505
North India Bible Institute
Hardoi,
U.P.
5
INDIA INDONESIA
North India Theol. College
106 Civil Lines
Bareilly, U P 243 001
Orthodox Theological Sem.ChungamKottayam 1
Pentecostal Bible College
Kakinada - 533 001
Andhra
Presbyterian Theol. Sem.
2 Civil Lines
Roorkee, U P 247 667
Ramapatnam Bapt. Theol.
Seminary
Ramapatnam, Ongole Dist.
A P
Salvation Army Training Col.
Dargamitta, Nellore
A P
Santal Theological SeminaryP O Benagaria,
Santal, Parganes Dist.
Bihar
Serampore Univ of Theology
Dept.
43 Lower Circular Road
Calcutta 17
Serampore College
Theology Dept.
Serampore, Hooghly
West Bengal 712 201
Southern Asia Bible College
P.O.Box 507 Kothenur
Bangalore 560 045
S. India Biblical SeminaryBox 20 Bangarapet
Karnataka, 563114
6
South Western India Bible
Inst, Mission Bungalow
Junmar, Poona Dist
Maharashtra
Tamil Bible Institute
P.O.Box 1
Madurai 16
Tamil Bible Institute
A-2 5 Play Ground Road
Kilpauk, Garden Colony
Madras - 600 010
Tamil Nadu Theol. College
Arasaradi, Madurai 10
Tamil Nadu,
T E L C Divinity School
Gurusala
Tranquebar
Thanjavut District
Theological College
MadhuSudan RoadCuttack, Crissa
Theological Research & Com.Institute
E 537 Greater Kailash II
New Delhi 110048
Union Biblical SeminaryYeotmal
Maharashtra 445 001
United Theological College
of Western India
l-A Prince of Wales DrivePoona 1, Maharashtra
United Theological College
17 Miller's RoadBangalore 560 046
Mysore State
The 'ABDIEL' Theol. Inst.
Gowongan, Genuk-Ungaran,Semarang, Jawa Tengoh
Akademi Kristen Wiyata
Watjana
Djl. P. Diponegoro, 33
Pati, Djana-Tengah
Akademi Theologia G.K.E.8 Djl. Djendral SoedirmanBandjarmasin, Kilimantan
Selatan
Akademi Theologia G. M.I.H.
Temate, Maluku Utara
Halmahera
Bahtera Bible College
Menado,
Sulawesi Utara
Baptist Seminary in Indonesia
Kotak Pos 205
Semarang
Berean Bible School
P.O. Box 25
Salatiga, Jateng
Bethel Bible Seminary
P.O.Box 2683
Jakarta
C&MA Bible Schools
Box 38
Djajapura, Tuai Barat
C&MA for the Dyaks
Box 55
Pontianak, Kalbar
Erickson Bible Institute
Manokwari,
Itian Barat
Fakultas Theologia U K I
T
Kotak Pos N. 4
Tamahon, Sulawesi Utara
INDONESIA
GKPI Ministers' Training
School
Pematang Siantar
Sumatra Utara
H KB P Ministers' Training
School
Sipoholon, Sumatra Utara
Indonesian Bible Institute
Geredja Protestan Djl.
Trunodjojo No. 2 Telp,
Batu 99, Batu-Malang,
Indonesian Evangelists Inst.
Tandjung Enim BranchS. Sumatra
Institute Alkitab Geredja
Kristus TuhanDjl Argopurao 30-32
Lawang (Malang)
Institut Indjil Indonesia
Batu-Malang Djawa Timur
Institute Alkitab Kalimantan
Barat
P.O. Box 33
Singkawang, Kalimantan
Barat
Institut Alkitab Methodist
Djl. Jos North Sumatra
Institut Theologia Geredja
Protestan MalukuP.O. Box 15
Ambon, Moluccas
Institut Pendidikan Theologia
"Balewijata"
Sukun 18, Malang, 5846
Djawa Timur
Java Central Bible School
Kotak Pos 58
Malang
Jaffray Theological Sem.
P. O. Box 54
Ujung Pandang
Madrasah Al-Kitab Asia-
Tengaara
P.O. Box 74,
Malang, Java
Minahasa Bible School
Kotak Pos 36
Menado, Sulawesi Utara
Minahasa Theological Sch.
Sekolah Teolegi Sja Tomohon,Sulut
Molucaan Bible Institute
Kotak Pos 10
Ambon
North Sumatra Bible School
P.O.Box 289
Madan, Sumatra
Pentecostal Bible School
Malang,
Djawa Timur
Perguruan Theologia Untuk
Indonesia Ba Ha Gian TimurDjl. Tjendrawasih Irg. 321/7
Kotak Pos 140
Makassar, Suloruesi Selatan
Regions Beyond Missionary
Union Bible Schools
c/o MAFSentani, West Tuai
The Salvation Army Training
College
Post Bag No. 3203
Jakarta
School of Evangelists,
"Tiranus"
Bandung, Java Barat
Sekolah Alkitab di Pulau Sapi
Sesajap Area,
East Kalimantan, Timur
Sekolah Alkitab di Mentarang
Daerah Mentarang AreaE. Kalimantan Timur
Sekolah Guru Indjil
Waingpau,
Sumba
Sekolah Agama 'Abdi Sabda'
Km. 11, Djl Medan- BindjalMedan, Sumatra Utara
Sekolah Alkitab Baptis School
"Sabda Sedjati"
Djl. Jos Soedarso 18
Kediri, Djawa, Timur
Sekolah Alkitab di KampungBaru
Kerejan Area,
E. Kalimantan Timur
Sekolah Alkitab ImmanuelKelansam/Sintang,
West Kalimantan Barat
Sekolah Tinggi Theologia
Djalan Proklamesi 27
Djakarta 111/20
Sekolah Theologia
Gue ja Vristen Indjili
Djapapura, Irian Barat
Sekolah Theologia ImmanuelBox 55
Pontianak, Kalimantan Barat
Sekolah Theologia Menexigah
'KIBAID'
Makale, Toradja
Sulawesi Selatan
7
INDONESIA
Sekolah Tinggi Theologia
Rantepao
Djl. Tamen Bahagia 30
Rantepao, Sulawasi-Selatan
Sekolah Tinggi Theologia
’DUTA WATJANA’Djl. Dr. Wahidin Sudirohusodo
21, Jogjakarta
Sekolah Theologia
Kpg. Baru. Kab-BulonganKaltim
Sekolah Theologia G.K. 1
P. O. Box Abepura 125
Sukarnapura, Irian- Barat
Sekolah Theologia PertamaSekolah Theologia Atas
Long Bia/Tandjung Selor,
E. Kalimantan Timur
Sekolah Theologia Gadok II
TJIPANAS,Djawa Barat
Sekolah Pekerdja Wanita
Kristen (SPWK)Djl. Tidor 34
Magelang
Sekolah Theologia G.M.I.T.
di Tarus
Kotak Pos 5
Kupang, N. T. 1
Seventh Day Adventist Church
Theological School
Manado, Sulawesi Utara
South Coast Bible School
Sentani
,
West Tuai
Sumatera Bible School
Kotak Pos 289
Medan, Sumatera
8
Theological Sch. of the BolangMangondau ChurchMenado, Sulawesi Utara
Theological Sch. of the
Southeast
Sulawesi Protestant ChurchKendari, Sulawesi Tenggara
Theological Sch. of HalmaheraEvangelical ChurchTernate, Halmahera
Theological Sch. of the Jesus
the Messiah Church
Ungaran
Theological Sch. of the
Central Sulawesi ChurchTentena, Sulawesi Tengah
Theological Sch. of the
Protestant Church of Dongalla
Palu, Sulawesi
UFM Schools
c/o MAFSentani, Tuai Barat
Universitas H.K.B.P.NommensenFakultas Theologia,
Djl. Asahen 4,
Pematangsiantar, Sumatra
U tara
Universitas/IKIP Kristen
'Satya Watjana'
Djl. Diponegoro 54-58
Satatiga, Djawa Tengah
JAPAN
Alliance Bible School
255 Itsukaichi-machi
Saiki-gun, Hiroshima
Aoyama Gakuin University
Dept, of Theology
4-4-25, Shibuya, Shibuya-ku
Tokyo
Baptist Bible School
31 Nakasugiya dori,
Sendai, Miyagi Ken
Bible Institute
20-20-5 Tsubakimori
Chiba- shi
Central Japan Bible Institute
2-4-4 Hijosh-cho
Maehashi Shi, Gumma-ken
Central Bible Institute
15-20 San Chome (Assembly)
Komagome , Toshima-ku
,
Tokyo 170
Covenant Seminary17-8 Nakameguro 5 ChomeMeguroku, Tokyo 153
Dato Bible Institute
13 Tsurugadake
Kushiro-shi, Hokkaido
Doshisha University Sch. of
Theology
Kamikyo-ku, Kyoto
Hokkaido Bible Institute
632 Kitago 1 Jo 3 ChomeShiroish Ku, Sapporo 561-01
Ibaraki Christian College
4048 Kuji-machi, Hidachi-shi
Ibaraki-ken
Immanuel Bible Training Sch.
*1194-1 Nishihassaku, Midori-ku
Yokohama
Ikoma Seisho Gakuin
951 Tawaraguchi
Ikoma-machi, Ikomagun
Nara-ken
JAPAN
Japan Bible Seminary1-16-4 Narita Nishi
Suginami Ku, Tokyo
Japan Bible Baptist Seminary137-1 Tendai-cho,
Chiba Shi
Japan Biblical Seminary1-492 Shimo-ochiai,
Shinjuku-ku, Tokyo 161
Japan Alliance Bible College
P.O.Box 70
Nika, Hiroshima
Japan Christian Theol. Sem.8-15 Hikawadai, 1-chomeHigaiki-Kurume, Tokyo 180-03
Japan Christian Junior College
P.O.Box 4,Yotsukaido MachiImba Gun, Chiba Ken
Japan Lutheran Theol. Sem.
3-
10-20 Osawa,KitakaTokyo
Japan Nazarene Seminary
4-
7-6 Aobadai
Meguro-ku, Tokyo
Japanese Orthodox Theol.
Seminary1-3-4 Surugadai KandaChiyoda Ku
, Tokyo
Kamizawa Bible Institute
2163 Kamizawa-choKita Sakugun, Nagano
Kansai Theological Bible
School
87, Shioya MachiTaumi-ku, Kobe
Kansai Seisho Gakuin6-58 Negahara
Nishinomiya-shi
Hyogo-ken
Kanto Gakuin University
College of Theology
4843 Mutsuura-cho,
Kanazawa-ku, Yokohama
Kashiwazaki Bible Institute
Otsu 565 Kujiranami
Kashiwazaki Shi, Niigata Ken
Kawasaki Bible Institute
4-21 Naka-sai Wai-ChoKanagawa
Kiristo Kyodaidan Bible Inst.
2631 Hatori, Minori-machi
Higashi-ibaragi-gun
Ibabaga
Kiristo Seikyo-dan Bible Inst
2-20-5 Tsubakimori
Chiba-shi, Ciba
Kobe Lutheran Seminary
3 Nakajima dori, 2-chomeFukuai-ku, Kobe
Kobe Reformed Theol. Sem.4-1-33 Kusuoka Cho
Nada-ku, Kobe 657
Kumamoto Christ Bible Inst.
8-18 Karashima MachiKumamoto- shi
Kwansei Gakuin University
Dept, of Theology
Nishinomiya, Uegahara 662
Kyoritsu Bible School for
Women221 Yamate-cho, Naka-ku
Yokohama
Lutheran Brethren Bible Inst.
349-3 Tegate, TanakaAkita- shi, Akita
Nagoya Bible School
3785-3364 Sadoishi
Tenshirocho ShimadaShowa-ku, Nagayashi
Nihon Kirisuto Kyokai
Theological School
3-14-10 TsurumakaiSetagaya-ku, Tokyo
Noson Dendo Shingakka
2024 Nozuta-machi
Machida-shi, Tokyo
Osaka Bible Seminary
2-
11 Nakamiya 4-chomeAsaki-ku, Osaka 535
Osaka Biblical Seminary1-21, 2-chome, Soen,
Ikeda shi, Osaka Fu
Osaka Christian Col & Sem.
3-
61, 1-chome, Maruyama-dori, Abeno-ku, Osaka 545
Salvation Army Training
College for Officers
1-39-5 Wada Suginami-ku
Tokyo
San-Iku Gakuin College
Sodegaura-machi
Chiba-ken
Sei-Ko-Kai Shingakuin
8, 2-chome, TamagawaNaka-machi, Setagaya-ku
Tokyo 158
Seinan Gakuin
Dept, of Theology
408 Chikuma, Fukuokashi
Fukuoka
Seiwa Women's College
Dept, of Christian Education
7-54 Okadayama, Nishinomiya-
shi, Hyogo-ken
Shijonawate Christian Inst.
1201-14 Okayama, Shijonawate-
machi, Kitakawachi-gun
Osaka-fu
9
JAPAN KOREA
St. Paul's(Rikkyo) University
Dept, of Christian Studies
3-34-1 Nishiikebukuro,
Tokyo
Tokyo Baptist Seminary1-1-18 Otsuka, Bunkyo-kuOtsuka, Tokyo
Tokyo Bible Institute
1-16-17 Zenpukuji
Suginami-ku, Tokyo
Tokyo Christian College
8453 Yaho, Kunitachi
Tokyo 186
Tohoku Gakuin University
3-1 Tsuchidoi, 1 chomeSendai, Miyagi Ken 980
Tokyo Seisho Gakuin(Holiness)
1-
1477 Megurita-machi
Higashimurayama-shi, Tokyo
Tokyo Seminary
2-
22-23 Kami-IgusaSuginami-ku, Tokyo
Tokyo Seisho Gakko2208 Hyakunin-cho
Shinjiku-ku, Tokyo
Tokyo Shingaku Daigaku
10-30 Osawa, 3-chome,Mitaka, Tokyo 181
Williams Shingaku KanKarasumaru, Komikyo-kuKyoto (Anglican)
Zenrin Bible Institute
2-8-5 Senju, Sakuragi
Adachi-ku, Tokyo
Asia Center for Theological
Studies & Mission
187 Choong Chongno, 3 ka
Seodaemoon-ku, Seoul
Baptist Theological Seminary111-7 Mok-dongTaejon- shi
Bible Presbyterian Seminary142-6 Dongkyo-dong
Mapo-ku, Seoul
Catholic College
90-2, Hyewha-dongChongro-ku, Seoul
Che II Seminary
636-8, Changjun-dong
Dongrae-ku, Pusan
Cho-Sun Christian Seminary
1279-7, Songkang-ri
Sanchuk-myon, Choongwan-
koon, Choongchungbook-do
Chung-Do Biblical Seminary
2 8 ,Gayang-dong , Taejon- shi
Choongchungnam-do
Chungbook Seminary
391-14 Chinbuk-dong
Chunjoo-shi, Chungbook
Chung Ang Theological Sem.
182, Jangsa-dong, Chongro-
ku, Seoul
Ewha Women's University
Dept, of Christian Studies
San 11-1, Mapo-ku, Seoul
Dae Kun Theological Sem.
P . O . Box 9
Kwangjoo Post Office
Full Gospel Seminary
Seo Bu P.O.Box 24
Seoul 120
Gideon Theological Seminary
Mt. Yong MoonKimcheon, 640-71
Hanil Women's Bible Sem.
149, Whasan-dong
Jonjoo-shi
Han-kuk Assembly of GodSeminary
79, Gonghang-dong
Youngdeungpo-ku, Seoul
Hankuk Biblical Seminary
San 66, Bulkwang-dong
Seodaumoon-ku, Seoul
Han Kuk Women's Seminary
97-32, 1-ka Chungpa-dong
Yongsan-ku, Seoul
Hankuk Theological Seminary
129 Sooyoo-dong
Sungbook-ku, Seoul
Han Nam Theological Sem.
30, 1-ka, Samduck-dong,Taegu-shi
Han Yang Seminary
San 6-1, Donam-aong,
Sungbook-ku, Seoul
Ho Nam Theological Sem.
511, Baekun-dong,
Kwangjoo- shi
Holiness Church Theol. Sem.
1-30, Haengchon-dongSeodaemoon-ku, Seoul
10
East-West Center for Missions International School of Missions
Research & Development 238 Hooam-dong
C.P.O. Box 2732 Seoul Yongsan-ku, Seoul
KOREA
International Theol. Sem.
3-5, Galwol-dong,
Youngdeungpo-ku, Seoul
Jae-Kun Theological Sem.
1011 Soojung-dong
Dong-ku, Pusan
Korea Baptist Theol. Sem.
111-7 Mok DongTaejon
Korea Bible Seminary
79-5, Gajang-dong
Taejon- shi
Korea Church of God Theol.
Bible School
79,Konghang, Yungdung,
Po-ku, Seoul
Korea Christian Seminary5- 198 , Hyochang-Dong,
Yongsan-ku, Seoul
Korea Nazarene Bible College
P.O. Box 63
Youngdeung po, Seoul
Korea Presbyterian Sem.105- 178 , Kongduck-dongMapo-ku, Seoul
Korea Theological Sem.
34, Amnan-dong, Sea-ku,
Pusan- shi
Korea Union College
232 Gongneung-dong
Sungbook-ku
Lutheran Theological Academy9 1,2-ka, Do-dongChoong-ku, Seoul
Methodist Theological Sem.31 Naingchun-dong
Seodaemoon-ku, Seoul
The Methodist Theol. Sem.
40 , 3-ka , Hangang-ro
Yongsan-ku, Seoul
Mokwon Methodist College
and School of Theology
24 Mokdong, Taejon 300
Nazarene Bible College
400 Peungchon-dong
Yungdongpo-ku, Seoul
Presbyterian Gen. AssemblyTheological Sem. (Hapdong)
31 Sadangdong,
Yungdongpo-ku, Seoul
Presbyterian Theol. Sem.
121-16, Sangdo-dong
Youngdeungpo-ku, Seoul
Presbyterian Theol. Sem.
353, Kwangjang-dong
Sunddong-ku, Seoul
Presbyterian Pusan Seminary
768, Joachun-dong,
Dong-ku, Pusan- shi
Presbyterian Theol. Sem. in
Taejon
San- 11, Ojung-dong,
Taejon- shi
Pusan Laity Training School
52, Youngjoo-dong, Choong-ku
Pusan- shi
Pusan Presbyterian Seminary
186-13, Youngsun-dong, 4-ka
Youngdo-ku, Pusan- shi
Pusan Presbyterian Seminary
4 , Youngsu ndong
,
Youngdo-ku, Pusan- shi
Seoul Theological SeminaryP.O. Box 12
Bucheon 150-71
The Reformed Theol. Sem.
353, Chungrangri-dong
Dongdaemoon-ku , Seoul
The Salvation Army Officers'
Training College
1-23, Jung-dong
Seodaemoon-ku, Seoul
Seoul Presbyterian Sem.
97-32, 1-ka Cungpa-dong
Yongsan-ku, Seoul
Seoul Bible Seminary
San-42- 1, Yukchon-dong
Seodaemoon-ku, Seoul
Seoul Presbyterian Theol.
Seminary (Tonghap)
43, 1-ka Shinmoon-ro
Chongro-ku, Seoul
Seoul Seminary (Evening Sch.
)
112 Songwol-dong
Seodaemoon-ku, Seoul
Soodo Bible Seminary
35, 3-ka, Choongjung-ro
Seodaemoon-ku, Seoul
St. Michael's Seminary
1-1, Hang-dong
Youngdeungpo-ku, Seoul
Sudo Seminary
40, 3-ka, Hangang-ro
Yongsan-ku, Seoul
Taegu Presby. Theol. Sem.
5 Nam- San DongNam-ku, Taegu,
11
KOREA
Tae Gu Taehan Presby.
Theological Seminary2295-24, Daemyung-dong,Nam-ku, Taegu-shi
Tae-Han Presby. Sem.(Hapdong)
175 Nam san-dong,
Nam-ku, Taegu
Tae Han Theological Sem.33-2, Suge-dong,
Yongsan-ku, Seoul
Taejon Methodist Theol.
Seminary 24, Mok-dong,Taejon- shi
Taegu Presbyterian Sem.(Haptong)
180 Choong Ku, Taegu
Tae Gun Bible Seminary5 Namsan-dong, Nam-kuTaegu-shi
Taejon Presby. Theol. Sem.
San- 11, Ojung-dong
Taejon- shi
The United Graduate School
of Theology
Yonsei University
134, Shinchon-dong,
Seodaemoon-ku, Seoul
United Pentecost Seminary
3-175, Hongje-dong
Seodaemoon-ku, Seoul
Wesleyan Seminary
1-64, 1-ka, Chungpa-dongYongsan-ku, Seoul
Wha Sun Seminary
782, Bumu-dong, Dong-ku
Taegu-shi
12
Yonsei University College
of Theology
134 Shin Chong DongSudaimoonKu, Seoul
Young Nak Women's Sem.
69, 2-ka Judong
Choong-ku ,
' Seoul
Youngnam Theol. Seminary
768, Joachun-Dong, Dong-GuBusan 600
Yung Kwang Seminary
San-48, Gupo-dong,
Pusan- shi
MALAYSIA
Bible Institute of Malava99 Jalan Gasing
Petaling Jaya, Selangor
Lawas Bible Institute
Lawas, SarawakE. Malaysia
Malaysia Bible Seminary
4, Jalan Utara,
Petaling Jaya, Selangor
Malaysia- Singapore Baptist
Theological Seminary
40 A-D, Mukim 17
Batu Ferringhi, Pulau Pinang
Malaysia Tamil Bible Inst.
P. O. Box 689
Penang
Methodist Theological School
P. O. Box 78
Sibu, Sarawak
Miri Bible College
P.O.Box 988
Miri, Sarawak
Pusat Latehan Kristian
Melaka
C-66,Lorong Rusa,
Sin-Hoe Garden, Bukit Baru,
Melka, Peninsular
Sekolah Injil LawasSidang Injil Borneo
P.O.Box 47, LawasSarawak
NEW ZEALAND
Baptist Bible College
‘Baiyer River
via Mt. Hogan, Papua
Bible College of New Zealand
221 Lincoln RoadHenderson, Auckland 8
Christian Life Bible College
22 Marsden Street
Low Hutt
Crusade Bible College
88 Victoria Road
Daveport, Auckland
Faith Bible College
Box 2249
Tauranga
Illaw'arra Bible College
4 Tamini RoadTitirangl, Auckland 7
Knox College
Ottaga University
Oppoho, Dunedin
The N. Z. Assembly Bible
School
20 Palmer Avenue
Kelston, Auckland 7
NEW ZEALAND PHILIPPINES
St. John's College
Remuera RoadAuckland 5
The Salvation Army Office
Training College
33 Aro Street ,Wellington
Word of Life Bible College
P.O.Box 645
Whangarei
PAKISTAN
Bible Training Institute
Dera Ismail Khan
Christian Study Centre
128 Saifulah Ludhi RoadRawalpindi
Faith Theological Seminary
Box 68
Gujranwala
Gujranwala Theol. Seminary
P.O.Box 13
Gujranwala
Lahore Bible Institute
13 Shamo RoadSheikhupura
Pakistan Bible Training Inst.
27 Liaquat RoadHyderabad Sind
Salvation Army Officers
Training School
Queen's RoadLahore
Alpha & Omega Christian
Church & Bible School
Dingras, Ilocos North
Anchor Bay Bible Institute
Calamba, Cabad-BaranAgusan
Asian Theological SeminaryP. O. Box 461
Manila
Anchor Bay Bible Institute
Kabacan,
Cotabato
Assemblies of God Bible Inst.
P.O.Box 51 Mindanao
General Santos City
Association Bible Institute
Cauayan
Negros Occidental
Baptist Bible School
Karnungwan, Kabankalan
Negros Occidental
Baptist Bible Sem. & Inst.
P.O.Box 2800
Manila Taytay, Rizal
Baptist Theological College
San Remegio,
Cebu
Bethel Bible Institute
P.O.Box 2483
Manila 2800
Bible Baptist Institution
501 Katidunan Street
Cebu City
Bible School of CalambaCalamba, Cadbaran
Agusan
Bible Seminary of the Phil.
P.O. Box 3742
Manila - D 406
The Biblical Seminary of
the Philippines
Karuhatan Valenzuela,
Bulacan
Cebu Bible Institute
115 San Jose Street
Cebu City
Cebu Bible Seminary
San Isidro
Talisay, Cebu
Central Bible Institute
1783 Quiricada St.
St. Cruz, Manila
Central Bible Training Inst.
P.O. Box 564,
Naga, Cebu City
Central Philippines Univ.
College of Theology
P.O.Box 231, Iloilo City
Church of God (Petayan)
Bible School
Lagos, General Santos City
Church of God-Bible AcademyP.O. Box 133
Makati, Rizal 3117
Conservative Baptist Bible
College
111 West Avenue, Quezon City
Convention Bible Institute
P.O. Box 100
Bacolod City
13
PHILIPPINES
Davao Bible SeminaryP.O.Box 352
Davao City, 0-404
Doane Baptist Bible Inst.
P. O. Box 119
Bonifacio Dr. Illoilo City
Ebenzer Bible College
P.O.Box 127
Zamboanga City
Ellinwood College of Chris.
Education
P.O.Box 3575 Malte Manila
Far East Advanced School
of Theology
P.O.Box 8
Valenzuela, MetroManila 2627
Febias College of Bible
P.O.Box 1831
Manila
Foursquare Bible Institute
3 Casillo Street
Project 4, Quezon City
General Baptist Bible School
P.O.Box 345
Davao City
Genevan Reformed SeminaryP.O.Box 327
Bacolod City,K-6001
Glad Tidings Bible Inst.
LambayongCotabato
Halls of Life Bible College
Lopez Jaena Street
P.O.Box 84 Davao City, 9501
Harris Memorial Chris. Col.
P.O.Box 1174
Manila 2800
14
Int'l Grace Bible Inst.
P.O. Box 56
Ozamis City
Iloilo Bible Institute
P.O. Box 570
Iloilo City
Immanuel Bible College
P.O.Box 170
Cebu City 6401
Light & Life Bible SeminaryButuan City,
Afresan
Lutheran Theological Sem.18 South Drive
Baguio City 0201
Luzon Baptist Bible School
15 Don Jose Calimlim St.
Dagupan City
Luzon Bible Institute
Binalonan
Pangasinan
Mangyan Bible School
Mayabig Dos
Baco, Oriental Mindoro
Michaelson Memorial Bible
School
Begao, Cotabato
Messenger of the Cross
Bible School
Caba, La Union
Mindanao Bapt. Bible Inst.
P.O. Box 99 Puan
Davao City 0-404
Missionary Training School
P.O.Box 2570
Manila
Mountain Bapt. Bible School
P.O.Box 12
Kabankalon, Negros Occ.
Mountain Bible College
Sinipsip, Buguias
Benguet
Mountain View College
Malayabalay
Bukidnon
Mt.Apo Alliance Bible School
P.O.Box 37
Kidapawan, Catabato
National Bible Institute
P.O.Box 123
Cauayan, Isabela 1313
Nazarene Bible College
P.O. Box 14
Baguio City
Northeastern Bible Seminary
Catato-an
Isabela
Northern Christian College
P.O.Box 105
Laoag, Ilocos Norte, Luzon
Pacific Bible Institute
Manilas, Valenzuela
Bulacan
Philippine Bapt. Theol. Sem.
P.O. Box 7
Baguio City
Philippine Bible College
P.O.Box 114
Baguio City
Philippine Bible Institute
Edenton, KiambaCotabato
PHILIPPINES
Philippines Missionary Inst.
Silang Cavite 2720
Pilgrim Institute
Cagayan de
Oro City
Pilgrim Bible School
Rosales,
Pangasinan
Salvation Army School
339 Robinson Road
Hillerest Dr. Pasig, Rizal3 130
Salvation Army Training Inst.
1065 C Ayala Street
Singalong, Manila
Samar Bible Institute
Gandara,
Samar
Silliman University Divinity
School
Dumaguete City,J-409
South Central Bible Inst.
Santiago, Iriga City
Camarines Sur
Southeast Asia Grad. Sch.
of Theology
P.O.Box 841 Manila
Southern Baptist College
M'lang Cotabato
3t. Andrew's Theological Sem.
P.O.Box 3167
Manila
Things to Come Bible School
Clarin,
Misamis Occidental
Union Theological Seminary
P.O.Box 841 Manila
Villasis Bible School
Villasis,
Pangasinan
Visayan Nazarene Bible Sch.
P. O. Box 448
Iloilo City
Wesleyan Bible College
Rosales
Pangasinan B-731
SINGAPORE
Asian Sch. of Evangelism &
Mission
P.O.Box 282 Tanglin RoadSingapore 10
Bible Sch. of Singapore
P.O.Box 3666
Singapore 3
Chin Lien Bible School
15 Green LaneSingapore 15
Discipleship Training Center
33A Chancery Lane
Singapore 11
Emmaus Bible School
7 Fa Bras Basah RoadSingapore 7
The Far East Bible College
9A Gilstead RoadSingapore 11
School of Lay Evangelism
29 Jalan Limau Purut
Singapore 16
School of Missions
139 Paya Lebar RoadSingapore 14
Singapore Bible College
9-11 Adam RoadSingapore 11
Southeast Asia Union College
273 Upper Serangoon RoadSingapore 13
Trinity Theological College
7 Mount Sophia
Singapore 9
SRI LANKA
Ceylon Bible College
80 Manning Place
Colombo 6
Colombo Bible College
P.O.Box 114
Colombo
Salvation Army Training Sch.
77 Campbell Place
Colombo 10
Theological Col. of Sri LankaPilimatalawa
TAIWAN
Calvin Theological Institute
P.O. Box 985
Taipei
C.B.C. Bible School
P.O.Box 4
Touliu 640
Central Taiwan Theol. Col.
P.O.Box 74
Taichung 400
China Evangelical Seminary
P.O. Box 28-4
Taipei 111
15
TAIWAN
China Lutheran Seminary
166-1, Puting
Hsinchu 300
Christian Reformed Bible
College
4, Alley 62, Lane 164
Hou-lin Street, Taipei
Emmanuel Bible Inst.
3/F, 58-1, East Gate Road
Tainan
Emmaus Bible Cor. School
39, Nanhai RoadTaipei
Faith Theological Seminary30, Alley 2, Lane 617,2ndSec. Chung Shan Road,
Panchiao, Taipei Hsien
Federated Lutheran SeminaryTa Ya Road, Lane 241, No. 11
Taichung 400
Glad Tidings Bible Institute
17, Chienchung Street
Taichung
Holy Light Bible Seminary
2 , Honan 2nd RoadKaohsiung
Hong Kong Truth Bible Inst.
Taipei Branch
158, Roosevelt Road, 4/FTaipei
Presbyterian Bible School
110 Kuang Cheng Li, Kao
Fung Lu, Hsinchu
Sheng-Te Christian College
22-1, Hsia Hsing S. Road
Chung Li 320
16
Taiwan Adventist College
P.O.Box 3 Yu Chih
Nantou County 555
Taiwan Girl's Theol. Inst.
38, Kan Chow Street
Taipei
Taikuang Bible Institute
101, Chung Hsin Rd. Sec. 4
San Chung Shih
Tainan Theological College
115 E. Gate RoadTainan
Taiwan Bapt. Theol. Sem.
1, Lane 294 Wu Hsing St.
Taipei
Taiwan Concordia Seminary
199, Shan Tzu Ting
Chiayi
Taiwan Conservative Bapt.
Seminary
Box 3 Hsilo 648
Taiwan Kaohsiung Bible Col.
145, Hoping 1st RoadKaohsiung
Taiwan Lutheran Theol.
Seminary
15, Lane 241 Ta Ya RoadTaichung
Taiwan Missionary College
Chi Chang,
Hsin Tien, Taipei
Taiwan Nazarene Theol. Col.
100, Sheng Chiang RoadKuan Tu Li, Peitou,
Tao Seng Theol. College
Pei, Chung-ho Street, Shih-
en lane 112, Taipei
Tribal Girls Bible School
l-3,Tieh Shan Road
Puli, Nantou Hsien
True Jesus Theol. Sem.
30 Park Road
Taichung
Yu Shan Theological Inst.
Li-yu-tan, Shou-feng,
Hualien Hsien
Taiwan Theological College
20, Lane 2, Yeang-der mainRoad Sec. 2 , Yangminshan
World Missionary Institute
P.O.Box 12
Taichung
Oriental Bible Institute
5, Alley 45, Lane 311
Hopean E. Road Sec. 2
Taipei
Taiwan Women Bible Inst.
38, Gancho Street
Taipei
THAILAND
Ambassador Memorial Bible
Institute
Box 11-1116
Bangkok
Assemblies of God Bible Sch.
196 Yasoob l,EkamaiSukhumvit 63, Bangkok
Bangkok Bible College
68 Soi Susaan,N. Sathorn Rd.
Bangkok
Bangkok Institute of Theology
301 Soi 31 Sukhumvit Road
Bangkok 11
THAILAND
Bangkok Theological Center
196, Soi Yasoob 1 , Sukumvit 63
Bangkok 11
Baptist Theological Seminary
431, So, Nanta, Thungmahamer,Bangkok 12
Bethel Bible School
74/1, So, Prangchai,
Sri Bamphen Road,
Bangkok 12
Bible Training Centre
Phayao
,
Chiang Rai
Cassette Bible School
P.O.Box 131
Chiengmai
Central Bible School
54/2 Glang Muang Road
Khon Kaen
Christian Service Training
Centre
P.O.Box 37 Chiangmai
Full Gospel Bible Institute
1949 Rat’nbamrung RoadPhun Phin, Surathani
Full Gospel Bible School
G. P.O.Box 247
Bangkok
Gospel Training CenterP.O.Box 11-121
Bangkok
Maranatha Bible School
P.O.Box 101
Khon Kaen
Phayao Bible Training Center
Phayao
,
Cheingrai
Radio Bible School
P.O.Box 131
Chiang Mai
Thailand Baptist Theol. Sem.
433 Nanta, Suan Plu, South
Sathorn Road, Bangkok
Thailand Full Gospel Bible
Inst.
353 Rathbamrung RoadPhun Phin, Surathani
Thailand Theological Center
P.O.Box 11-202
Bangkok 11
Thailand Theological Sem.
P.O.Box 37
Chiangmai
Union Tribal Bible School
P.O.Box 10
Kamphaeng Phet
PACIFIC ISLANDS
Takamoa Theological College
P.O.Box 93 Rarotonga
Cook Islands
Methodist Theol. Institution
Devuilevu, Box 8 Nausori
Fiji Islands
Pacific Theological College
P.O.Box 388 Suva
Fiji Islands
South Pacific Bible College
Box 1413 Suva
Fiji Islands
Takamoa Theological College
P.O.Box 93 Rarotonga
Gilbert Islands
Tangintebu Theological College
TarawaGilbert Islands
Calvary Bible Institute
Maju ro,
Marshall Islands 96960
Calvary Bible Institute
Majuro, Marshall Islands
96960 Micronesia
Assemblee de Dieu
Boite Postale 92 Bourail
New Calendonia
Ecole Pastorale "Bethanie"
Chependehe-Lifou
New Calendonia
Christian Leaders' Training
College of Papua
P . O . Box 382 ,Mount Hagen WHD
New Guinea
Holy Spirit Regional Seminary
Bomana P.O.Box 1717
Boroko, T.P.N.G.New Guinea
St. Timothy SeminaryBirip via Wapenamanda,T.P.N.G. New Guinea
Martin Luther SeminaryBox 80 Lae, T.P.N.G.New Guinea
Newton Theological College
Dogura via Port Moresby,T.P.N.G. New Guinea
Papuan Islands Regional
Theological College
United Church Bwaruada,via Salamo, T. P. N. G.
New Guinea
17
PACIFIC ISLANDS
Rarongo Theological College
Kerevat, via Rabaul,
T.P.N.G. New Guinea
Senior Flierl Seminary
Logaweng, Finschafen P.O.T.P.N.G. New Guinea
Timothy Lutheran Seminary7
P.O.Box 111 Wabag,Enga Province Papua,
New Guinea
Banmatmat Bible College
South Pentecost
New Hebrides
Church of Christ Bible Col.
Pentecost,
New Hebrides
Presbyterian Bible College
TangoaSouth Santa, New Hebrides
Assembly Christian Training
School
P.O. Box 634 Apia, W. Samoa
Malua Theological College
Malua, Upolu
Samoa
Piula Theological College
Lufilufi
Samoa
Samoa Nazarene Bible Col.
P.O.Box 1025 Apia,
Western Samoa
Bishop Patteson Theological
Centre
Kohimarama, Guadalcanal,
B. S. I. P. Solomon Islands
St. Andrews College,
Kohimarama P.O.Box C13B. S. I. P. Solomon Islands
18
Ecole Pastorale d'HermonB.P. 667, Papeete
Tahiti Islands
Sia'atoutai Theological College
P.O. Box 44, Nukuolofa
Tonga
HONG KONG
Alliance Bible Seminary22 Peak Road.
,
Cheung Chau
Bethel Bible Seminary45-47 Grampian Road
Kowloon
China Bible Seminary
21 Chatham Road, 3rd Fl.
Kowloon
China Graduate School of
Theology
5 Devon Road
Kowloon Tong
Chung Chi College, Theology
Division of the Chinese Univ
of Hong KongShatin, N.T.
Concordia Theological Sem.
68 Begonia Road,
Yan Yat Chuan
Ecclesia Bible Institute
P.O.Box 4 Shatin N.T.Kowloon
Hong Kong Baptist Theol. Sem.
1 Homentin Hill Road
Kowloon
International Corres. Inst.
P.O.Box 151
Shatin, N.T.
Lutheran Theol. SeminaryP.O. Box 20 Shatin N.T.Kowloon
Ming Wah School
1, Lower Albert Road
Overseas Seminary'
144 Waterloo RoadKowloon
The Salvation Army Training
College
11 Wing Sing LaneKowloon
Union Seminary
82 Pakful Lum Road
ADDITIONS
St. Andrew's Hall
CMS Federal Train. Col.
190 The Ave., Parkville
Vic. 3052, Australia
Kenmore Christian Col.
P.O.Box 55 Kenmore,Queensland, Australia 4069
Southeast Asia Bible Col.
P.O.Box 74
Malang Java, Indonesia
Inst. Aekitab Tiranus
Kotak Pos 312
Bandung, Indonesia
Institut Injil Indonesia
Geredja Protestan, Djl
Trunodjojo 2, Indonesia
Ministerial Training, BoardKotak Pos 18
Salatiga, Indonesia
AUSTRALIA
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school
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minational
BiblePresby- terian
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minational
SeventhdayAdventist
Methodist
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vative
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OMS
Internatior
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minational
QZLL
1968
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1962 19521924 1948
19601951
1970
ADMINIS
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Rev.
Howard
Paskett
1Rev.
Timoth;
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D.
D.
Rev.
Yap
Un
Han
Dr.
Donald
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Halenz
Rev.
Stephen
C.K.
Tan
Rev.
C.
C.
Wang
Rev.
W.M.
Heisby
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James
Taylor
SCHOOL
&
ADDRESS
Discipleship
Training
Centre
33A
Chancery
Lane
Singapore
11
Far
Eastern
Bible
College
9A,Gilstead
Road
Singapore
11
Singapore
Bible
College
9-11
Adam
Road
Singapore
11
Southeast
Asia
Adventist
Sem.
273
Upper
Serangoon
Road
Singapore
13
Trinity
Theological
College
7
Mount
Sophia
Singapore
9
C.B.C.
Bible
School
P.O.Box
4
Touliu
Taiwan,
ROC
Central
Taiwan
Theological
College,
P.O.Box
74
Taichung,
Taiwan,
ROC
400
China
Evangelical
Seminary
15
Lane
5
Hsin
Fu
Street
Shihlin,
Taipei,
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44
AOCREDITATIO* ATA Accreditation for Dip. Th. , B.Th. ,
B.D. (M.Div.), and Th. M. degrees* Some 60 theological schools are interested in ATA accreditation
ASIA THEOLOGICAL ASSOCIATIOH
Seif Tl.'aie.n'san
O.ucs'r rn~x.n';re
vor f.TA .'xxvcil.'o'.ton
[
ACCREDITATIONmanual
forResidential and
Non-Residential Schools
Post*Graduate Studio*
Theological Seminar*
Evangelical Theological Society
ATA* %. Ui T*-tMTa*«. TMum, f
COMMUNICATIONS* ATA has produced three videocassette programmes (available in Emgiish
and Chinese): Amos; Jacob, the Cheating Servant of God; Korean ChurchHistory.
* A TEE filmstrip: TEE Could Be the Answer* Promotion of communications to theological schools
1978DIRECTORYOFTHEOLOGIANSIN ASIA
EVANGELICAL THEOLOGICAL COLLEGE59 Cumberland Road, Kowloon, Hong Kong
JOHN D. L. HSU Age: 33
Education: Grace College of the Bible (Sacred Music, 1967)
Wheaton College Graduate School of Theology, USA (M.Div. 1970)
Aquinas Institute of Theology (Ph.D. 1974)
Ph. D. thesis: Peter Taylor Forsyth's Concept of Spirituality
Experience: Prof, of Systematic Theology, Apologetics, NT Introduction,
Christian Ethics, Philosophy Contemporary Theology (1975 -)
Minister of Music, Assistant Pastor on the faculty of Evangel Theol. College
Publications: "Christian Ethics in a Changing World", Christian Medical Fellowship of Hong KongVol. I, No. 3, 1977
* Who is Who in Evangelical Theological
Education in Asia* 300 theologians' personal data with their
photo included
* Both Asian and missionary theologians
included
1978
DIRECTORYOF
CHRISTIANEDUCATIONIN ASIA
* Over 100 C. E. workers in Asia included* Descriptions of 50 C. E. workers on the
condition of C.E. in their own countries* For the First Pan-Asia Christian Educa-
tion Seminar (PACES) in Singapore,November 10-15, 1978.
NBfeiTHEOLOGICALMm
.
FOR BUILDINGASIAN LEADERS
-
-
1X4
EDITORIAL
Wanted:Christian
Educationby Dr. Bong Rin Ro,ATA Executive Secretary
"What are the three greatest current needs
in Christian Education in your area?"
Recently ATA surveyed some 50 Christian
Education and church leaders in Asia of the
conditions of C.E. in their own countries.
Their answers repeatedly stressed the
need for teacher training (32 out of 50),
Sunday school literature (25) and promul-gation of C.E. to pastors and seminarians
(13). The words of a Taiwan church leader
summarizes the feelings of many other
leaders today:
Few understand the full extent of Chris-
tian Education in the local church; Sunday
school is generally only for children;
mostly girls teach in Sunday school, few
adults with gifts are recruited. Sunday
school curriculum is still written to a
large extent by missionaries in English
and then translated.
C.E. in most Asian countries desper-
ately needs to be strengthened. Interest-
ingly enough, even theologians who answeredthe questionnaire were not clear about the
meaning of "C.E. ,
"
equating it with theo-
logical education.
How can we remedy this deplorable
situation? It is my conviction that if wewant to make any basic change in the
church, the best place to start is with the
2
leadership of the church on the pastoral
level. First, C.E. leaders must workwith the present pastors, elders and dea-
cons, and train them how to teach and
lead. Secondly, C.E. must be brought
into the curriculum of theological schools
which train the future leaders of the
church. Unfortunately, C. E.,along with
missions, has been left out of the majortheological curricula.
C.E. requires pinpointing the needs of
the church, formulating concerte aimsbased on these needs, and planning a pro-
gram that will hit these aims. To be able
to meet all the varied needs of the differei
age levels through the channels of instruc-
tion, fellowship and service requires spe-
cific practical training. Knowing Biblical
content does not automatically mean that a
pastor can communicate these facts in a
meaningful way that vail change lives.
C. E. 's goal is to change lives to conform
to the Lord's image.
Recognizing the need of an effective C.
program at local churches and theological
schools, ATA is coordinating a Pan Asia
C.E. Seminar (PACES) in Singapore, No-
vember 10-15, 1978, to provide an opportu
nity for C.E. workers in Asia to share
experiences and build closer cooperation.
In order to integrate CE within theological
education, the 5th ATA Theological Con-
sultation will be held simultaneously. Fo
some sessions both CE workers and theo-
logical leaders will meet together in orde
to discuss closer cooperation.
The PACE Planning Committee in Tai-
wan met at the beginning of January 1978
to set the stage for the seminar and orga-
nized the Program and Steering Commit-tees (see page 18). A budget of U $2 5, 000
was set, mainly to subsidize travel ex-
penses of needy national CE workers.
Go and make disciples. . . . teaching
them to observe all that I commandedyou. (Matthew 28:19)H
ASIA THEOLOGICAL NEWS
fTT-i ASIA THEOLOGICAL ASSOCIATION
Asian Perspective
J
1
Bong Ro
BUILDING THENATIONAL LEADERSHIP
US: 20 cents
2
Saphir Athyal
TOWARDS ANASIAN CHRISTIAN THEOLOGY
20 cents
CONTEXTUALISA TION: ASIAN THEOLOGY
4Bruce Nicholls
NAIROBI 1975: A CRISIS OF FAITHFOR WCC
40 cents
5
Bong Ro
ROLE OF THEMISSIONARYINASIA
20 cents
20 cents,
A/, /f/j'
Ar c/Uks.
mi ASIA THEOLOGICAL ASSOCIATION
Asian Perspective
1
Bong Ro
BUILDING THENATIONAL LEADERSHIP
US: 20 cents
40 cents
5
Bong Ro
ROLE OF THEMISSIONARYINASIA
20 cents 7-7 6.
/»>
(pe-ti r. Ar £ /Hrs. Metrf&ft-
Saphir Athyal
TOWARDSANASIAN CHRISTIAN THEOLOGY
20 cents
Bong Ro
CONTEXTUALISA TION: ASIAN THEOLOGY
20 cents
4Bruce Nicholls
NAIROBI 1975: A CRISIS OF FAITHFOR WCC
C.E. Survey of AsiaFour vital questions answered by leading
Christian educators in six major Asian countries.INDIA (also see following articles)
Rev. M.M. Das, CEEFI Administrator
Secretary, New Delhi
Rev. Francis Sunderaraj, CEEFI Asso-
ciate Secretary, Hyderabad
Ruth Warner, CEEFI Training Secretary,
Bangalore
TAIWANDr. Chang Chih-hsin, Taiwan Baptist
Theological Seminary, Taipei
Grace Kao, China Evangelical Seminary,
Taipei
HONG KONGLydia Chen, Overseas Bible Seminary
SINGAPORE KOREAEileen Kuhn, Singapore Bible College Chou Un-Hae, Presbyterian Theological
PHILIPPINES (see following articles) Seminary in Korea (Tonghap), Seoul
Betty Javalera, Philippine Association
of Christian Education(PACE), Manila
Question: How widely known are the concepts of Christian edu-
cation in the churches in your country?
INDIA:
(Warner:) Practically nil. CE is
generally considered as Sunday school
for children, run mainly by women.
(Sunderaraj:) The church has not
yet seriously recognized the fact that
CE is for the whole church. Here the
theological schools must' impress upon
their students that CE is a must for
the edification and effectiveness of
the church. Our lack of stress on CEis a clear indication that we are igno-
rant of its importance.
SINGAPORE: The ideas are fairly widely
disseminated in this city of book-gob-
blers. And a number of them are work-ing at implementation, but without pro-
per guidance they wither and die on the
vine. Or people get carried away plan-
ning programs and losing touch with
people. So. . .the ideas are here, but
the implementation needs much bol-
stering. Experiental knowledge is lack-
ing even though much of the "mechanics"
of C.E. are here.
PHILIPPINES:Through the eight ministries of
the Philippine Association of Christian
Education, Inc. (PACE - see feature
article on pages 9-10), the ideas of
Christian education are now widely
spread in our country.
TAIWAN:(Chang:) Most people think CE is
only Sunday school for children, and
don't care about training work. This
is shown in the way that most pastors
and elders don't care about CE, and
so don't work hard on it. Church
budgets for CE are very small; mostchurches have no one in charge of CE.
ASIA THEOLOGICAL NEWS 3
HONG KONG:This varies greatly with the denom-
inations churches are with. Otherwise,
it is greatly influenced by the leaders
of individual churches. A lot of times,
CE work is left in the hands of young
seminary graduates who can only influ-
ence the younger generation in the
church.
KOREA: The Korean church empha-sizes evanvelism and bringing others
to church, but does not always plan,
well for the growth of those who are
brought in. A mature Christian is gen-
erally thought to be someone whcattends church regularly, gives an
offering, reads the Bible,and prays.
Little attention is given to what Chris-
tian love really is.
Question:How muchHow muchculture?
CE material is available in your country?
is translated; how are they adopted to your
INDIA:
(Das:) The CEEFI Sunday school
courses are in 29 languages. Youth
and adult Bible courses are now in a
few languages. We have adapted these
from Gospel Light lessons and have
tried to put them to suit our situation.
(Warner:) This is the only evan-
gelical material I know of. We also
have teaching pictures and teacher
training materials.
SINGAPOREEnglish - a wide range, with teacher
helps; most imported.
Chinese - mostly from mainline
denominations. Some teacher helps,
but w'ould like more. Seem to be ac-
ceptable in the culture here.
Malay - one missionary is adapting
Gospel Light material. Mostly it is
imported from Indonesia.
TAIWAN:(Kao:) Most materials are translated,
but in the last year or two, maybe one-
third of new materials have been written
by Chinese.
(Chang:) The cultural difference
between the authors of translated ma-terials and Taiv.'an make these materials
hard to teach.
HONG KONG:CE materials in national languages
are limited, mostly translated in the
60's, and mostly from a Baptist point
of view. They seem to be meant for
big churches, and are not very well
suited for the crowded situation in
Hong Kong.
PHILIPPINES:Mostly in English, the common
second language. Philippine Sunday
School Publications has translated
some materials into Filipino, doing a
great job of adapting them to Philippine
culture. A few pieces have been written
by Philippios and produced locally.
KOREA:The Presbyterian church and other
churches wdthin the Korea Council of
Christian Education are waiting their
ow'n curriculums. But the curricula in
Korea are generally content and lecture
centered. Suggested activities for
pupils are not well coordinated with
the purpose and are often impractical.
4 ASIA THEOLOGICAL NEWS
Question: •
INDIA: 1. Teacher training.
2. More use of traditional cultural
media.
3. Simpler, up-date material with
more application activities.
4. Start more Sunday schools every-
where.
5. Materials for youth and adults.
6. Impressing the importance of CEon church leaders and seminarians.
7. Make parents see the home as the
center of CE.
list ways to improve CE in your country.
TAIWAN:1. Train good Bible teachers.
2. Give a sound concept of CE to
church leaders - what it can do,
how it works.
3. Write own materials.
4. Rearrange church program to
meet the educational needs of its
own people.
5. Learn from more advanced Asian
countries.
SINGAPORE: 1. Teacher training, may-be with a mobile van, area-wide
workshops, follow-up.
2. CE organizational fellowship simi-
lar to PACE in Philippines.
3. Get away from simplistic and ster-
eotyped methods.
4. Get away from the blurring of
church programs in which all
meetings are similar to each other,
with little demarcation of functions.
HONG KONG:1. In-service training for CE workers.
2. Do statistical research on actual
situations, rather than planning by
subjective viewpoints.
3. Management courses for leaders
would help them to avoid the ten-
dency for some people to be over-
working, while others are not
giving a hand at all.
4. Educate local churches about CEthrough media.
PHILIPPINES:1. Teacher Training Camps and Ad-
vanced Program for Trainers all
over the country.
2. An all- Philippine CE Congress.3. A learning center such as the PACE
center in every major city.
4. Publish a CE magazine.
KOREA:1. Seminars to give church leaders
concepts of learner-participation
education methods.
2. Search on actual situations, with
strategies for improvements.
3. Encourage small-group Bible study-
movements.
4. Writers' conferences for preparing
more adequate curriculum.
ASIA THEOLOGICAI NEWS 5
Question: What questions would you ask Christian educators
from other countries.?
INDIA:
1. What curriculum do you have?
2. What kind of teaching training pro-
gram do you have ?
3. What indigenously prepared ma-terials do you have?
4. What kinds of youth and adult pro-
grams do you have?
5. How do you promote CE as being
for the whole church?
TAIWAN:1. How do you promote CE in your
churches?
2. How do you help church leaders re-
arrange their church programs to
reflect a concern for CE?3. How do you make Christians want
to read the Bible?
SINGAPORE: HONG KONG:1. What are the biblical principles you
feel motivate CE ? 1. How are you adapting Western ideas
2. What are the approaches you take to your local situation? Is it based
to various economic and cultural on subjective judgements?
population groups?
3. How do you handle children's par- 2. Are there any new insights that have
ents who are hostile to CE? been successful in your area?
4. How do you motivate highly qualified
men to enter CE work? 3. What do you find to be the most dif-
5. How much cultural overlap is there ficult aspect of CE in your area?
in Asia, and thereby in approach?
PHILIPPINES: KOREA:1. How have you been able to increase
1. How can men be encouraged to take the recognition of CE in the churches
a more active role in CE? of your country?
2. What methods, teachings, attitudes,
2. How can the need for writers of CE or programs have contributed to
books and teaching materials be noticeable changes and growth in the
met? everyday lives of the members of
your churches?
3. How can we organize and finance 3. What teacher training programs have
National CE Associations in various you used successfully, to create a
Asian countries? high motivation and skill in your
teachers ?
6 ASIA THEOLOGICAL NEWS
C.E. in India
Christian
Education
Evangelical
Fellowship
of India
HISTORY
The Church in India is yet to realize the
importance and necessity of Christian
education. This results in lack of spir-
itual growth, stewardship, missionary
concern, cultural hang-ups, infiltration
of false doctrines, divisions, and break-
downs in home and society. The lack of
proper training for church workers re-
sults in a lack of vision, use of irrele-
vant methods, and abnormalities.
In the northeastern tribal areas, the
Gospel only came a century ago. Al-
though there are big, thriving churches
in most of the tribes, the whole Bible is
only available in a few of their languages,
and no mission work has been allowed
among them for several decades.
It was in response to the lack of
suitable Bible-centered, graded Sunday
SEMINAR F
\J TWEME BEING E
SEPTEMBER 2-7 19
by M.M. Dasand Francis Sunderaraj
A CEEFI-sponsored Christian education
seminar session.
ASIA THEOLOGICAL NEWS 7
SERVICESSchool lessons and the lack of teacher
training programs, that Dr. Anna Nixon
and Rev. Russell Self initiated the Chris-
tian Education arm of the Evangelical
Fellowship of India - CEE FI. It took
three years to adapt the Gospel Light
lessons for age 4 to 19. After putting
them in English, CEEFI started trans-
lating them in India languages. There
are in 14 major languages, and are now
being printed in 15 of the tribal languages.
The tribal project is a major step of faith,
as they are very poor. CEEFI is donating
the costs for the first set of materials,
3/4 of the costs for the second, and half
for the third. CEEFI needs US$67,500
to complete this strategic project.
In 1968, CEEFI began adapting Scrip-
ture Press youth materials. This series
is now available in several languages,
and plans for writing the lessons for a
third year of materials are now under
way.
Four years ago, CEEFI launched a newprogram for the adults in the church.
Bible and topical study books have been
prepared, again using Scripture Press
materials as a basis. Each book has 13
lessons, for use in one quarter. Cur-
rently, books are available on Thessa-
lonians and Philippines, on Genesis, and
on the Christian Family. Two more will
be going to press soon.
These Sunday school materials are
all written according to three guiding
principles: based on the Bible, centered
on the Church, and geared for their in-
tended age group.
In 1969, M. M. Das took over the
leadership from Miss Nixon. The workhas so much expanded now that Rev. Sun-
deraraj began helping, and will be taking
the leadership this year as M.M. Dastakes other responsibilities in EFI.
After 15 years of use, the original ma-terials are now being revised by CEEFI.The most prominant change will be to
have the basic courses cover 39 weeks,
with supplementary lessons to
cover the other 13 weeks of a year.
Teachers' helps and student application
activities are being added in response
to the overwhelming demand for these
(see Survey article). There will be
other new ideas incorporated, especially
in the Beginner student books.
The revision work must take into
consideration the vast variety of church,
social, and educational situations in
India, making this a major task.
Along with materials, CEEFI has
worked very creatively in training
teachers. Three to four day workshops
have been held all over India at the
request of local churches. Then in the
summers and major holiday times, ten-
day Christian Education Training Insti-
tutes are held. The subjects covered
include both methods and content:
Children's Vacation Bible School pro-
gram in Jaipur, coordinated by CEEFI.
8 ASIA THEOLOGICAL NEW
I
:
What is Christian Education?
Age Characteristics
Counselling Young People
Adult Christian Education
Bible Study MethodsNew Testament Survey
Bible Geography
Teaching Methods
Demonstration LessonTraining for Service
Leading a Student to Christ
To keep teachers in contact with CEthinking, a quarterly Christian Educa-tion Bulletin is published by CEE FI.
For both teachers and Christian parents,
this is the only magazine of its kind
produced in India.
CEE FI also operates a supply center,
which stocks books and CE materials, in-
cluding the CEE FI teaching-picture sets
(50 pictures per set), maps, filmstrips,
worship guide, World Sunday School Dayprograms, etc.
CEE FI also helps the various VBSagencies in India in carrying out their
work, through the work of their VBScoordinator.
STRUCTURE
CEEFI is one of the stronger departments
in the EFI. There is a .regional secretary
and committees now for 36 areas of India.
The local committees serve as CE resource
centers for their regions, and can channel
local needs to the national CEEFI staff.
The staff consists of those in charge
of the teacher training, CEEFI supply
center, VBS coordinating, the CEEFIchairman, the EFI Executive Secretary,
and administrative workers.
Because the regional committees are
largely voluntary, some of the regions
are weaker than others. But the struc-
ture is well enough organized to have the
potential for growing strength.
CEEFI holds a Triennial Conference,
with the next one schedule for April 1978.
For a CEEFI literature folder, write:
CEEFI Supply Centre
Civil Lines
Jhansi, U.P. 284001
INDIA
ASIA THEOLOGICAL NEWS 9
C.E. in Philippines
Philippine
Association
m’lEMNINS CENTER
of
Christian
Education
PACE, the Philippine Association of
Christian Education, began in ]966
through discussions of CE students at
the Febias College of Bible. A National
Sunday School Convention was an early
ministry of PACE. Since that time,
PACE has begun numerous ministries
contributing to church life throughout
the Philippines.
1. The Sunday school conventions are
held in various places in the islands. In
1976, there were four such conventions,
with a total attendance of close to 2,000
Christian leaders and workers. Theconventions are strongly interdenomina-
tional, with 14 and 13 denominations re-
presented at two of the 1976 conventions.
TEACHER TRAINING
There are several ministries centering
on teacher training. 2. One of these
is the Internship in Christian Education.
This program gives practical training for
Bible college or seminary seniors who
expect to be going into Christian education
work.
10 ASIA THEOLOGICAL NEWS
This program has its own part-time
supervisor. In 1977, there were two
interns, both being given credit by the
Asian Theological Seminary (see ATN 3:2
"School Report"). Although ATS generally
gives 2 credit hours for internship, they
have recognized PACE's intensive programwith 3 and 6 hours for these interns.
3. Three certificate courses are de-
signed to train teachers and leaders of
Christian education. The three levels are
Preliminary, Advanced, and Trainer.
Each course covers six units of study.
The materials for the courses are being
expanded now, starting with the Prelimi-
nary level.
4. In connection with the third level,
PACE holds Teacher Trainers Camps and
training seminars. These give qualified
Christian leaders skills for training
others to be effective Christian educators.
PACE has been requested to hold these
seminars by Bible schools and seminaries
throughout the Philippines. 125 trainers
have been graduated, representing 31
different denominations at 12 Bible schools
and seminaries.
LOCAL CHURCH SERVICES
Three ministries are direct services to
local churches. 5. The PACE Learning-
Center serves churches year round with
a CE library, CE notes for sale on
various topics, audio-visual aids, and
special workshops and seminars. 280
members have joined PACE and can
borrow books. Several CE leaders have
taken hundreds of the notes on consign-
ment to neighboring provinces. CEinstructors at several local Bible schools
use the notes as required materials for
their courses. The average attendance
at the learning center workshops is 20,
with a very healthy dialogue developing
betw een pastors and church workers.
6. Two and a half day "Total Involve-
ment Program Seminars" are held in
individual churches. The objective is to
help churches grow through the involve-
ment of the total church body. In one
case a church grew by ten percent after
a TIP Seminar, as a result of Bible studies
conducted by laymen who participated in
the seminar.
7. The PACE staff is finding their
services more and more in demand.
Speaking and workshop engagements at
schools and churches are multiplying.
Several staff members have been special
instructors or guest lecturers at schools.
More extended seminars have also been
held at local churches, for as long as
tw?o months in one case.
STRUCTURE
PACE is funded by sales of literature,
memberships, personal and mass appeals,
and is now in the budgets of several
churches. A measure of how much their
work is valued can be seen from the 26%increase of income in 1976 over 1975.
The Board at Trustees meets annually
to set PACE policies. Carrying the
policies out are 5 staff workers, four of
them in Manila and the other in Mindanao,
plus part-time workers.
For more information about PACE,write to the Philippine Association of
Christian Education, Inc.,P. O. Box 1417
Manila, Philippines.
H
ASIA THEOLOGICAL NEWS
SCHOOL
India: a rapid - increasing population of
over 600 million - more than Africa and
South America put together - of which
only 2. 5% is Christian. Union Biblical
Seminary in central India is training
dedicated men and women to lead the
church in meeting that challenge.
HISTORY
Union Biblical Seminary was founded
in 1953, when eleven missions and church-
es pooled their resources and efforts to
create a graduate level theological college.
The Free Methodist Mission invited these
organizations to establish their union
institution in Yeotmal, central India, wherethey had already had a Biblical Training
School since 1938. From the very incep-
tion of the Seminary, the Evangelical
Fellowship of India (EFI) played an impor-
tant role. At present there are sometwenty churches and missions in the
Union sponsoring the Seminary.
The first Indian principal, Dr. Saphir
P. Athyal, was appointed in 1972. He is
aided by an international and interdeno-
minational teaching faculty of over twenty
people, some of whom are graduates of
UBS. Six graduates are at present doing
doctoral studies with a view to returning
to teach at the seminary.
STUDENTS
This year there are 180 students at UBSThey come from nearly every state in Indi
as well as from several other Asian coun-
tries, notably Malaysia. They come from
a wide variety of backgrounds and denomi-
nations. Many are sent by their churches,
organizations, or missions.
Graduates return home to be pastors,
youth workers, Bible translators, theolog;
teachers. Others have graduated to do
pioneer missionary outreach - high in the
Himalayas, in Muslim Kashmir, in the
backward Andaman Islands, in neglected
14 ASIA THEOLOGICAL NEW!
tribal regions - or to plant new churches
in India's growing cities. Many students
have come from various countries of
Asia and Africa, the medium of instruction
being English. Graduates of UBS work in
many parts of these continents.
PROGRAMS
Union Biblical Seminary seeks to main-tain a distinctively evangelical emphasis in
its theology. It aims to foster holiness of
life and thought, and to encourage the
church's mission and witness, under the
authority of the Scriptures.
Union Biblical Seminary has estab-
lished a reputation for high academicstandards as well as for sound spiritual
teaching. It offers three courses for
those already with a university degree:
Bachelor of Religious Education (two-
by
Saphir P. Athyal
President UBS
year residence), Bachelor of Divinity
(three-year residence) and Master of
Theology (a post-B.D. degree and two
additional years of residence). Thereis also a Bachelor of Theology degree for
non- graduates. AtB.D. andM.Th. levels,
UBS is affiliated to Serampore College,
which has university status. Also all its
degree programmes are accredited bythe Accreditating Commission of the
Board of Theological Education of NCC.Sports, music, cultural, and social
activities all play a vital part in the
curriculum. Every student also belongs
to a team which goes out for practical
work on week-ends, especially for evan-
gelism in nearby villages and towns. In
addition everyone spends a whole year
away from the seminary engaged in ap-
proved practical work.
UBS also offers external courses, and
theological education by extension
through centers now being opened in
various parts of India, for those who can-
not leave their home areas for extended
periods of study.
FUTURE
Because of the various limitations of
Yeotmal (Yavatmal) as a location for the
seminary, it has been decided to movethe seminary to Poona, a city with one
million population, a variety of language
groups, good educational, library and
cultural facilities, and unlimited oppor-
tunities for evangelistic efforts and church
related ministries, being very near the
large city of Bombay.UBS goes forward in faith, believing
that God will provide the means for this
expansion, as it will mean a wider minis-
try for His work in Asia today.|
5TH ATATHEOLOGICALCONSULTATION
THEME:GOSIFEL ANDCULTURE
November 10-15, 1978 , Singapore
ASIA THEOLOGICAL NEWS 15
Chinese Schoolsadapted from CCCOWE Bi-monthly, August, 1976
The Chinese Coordination Center of
World Evangelism has made a poll and
analysed the results of 18 Chinese theo-
logical schools in Asia. Five in HongKong, 9 in Taiwan, and 1 each from Indo-
nesia, Malaysia, Singapore, and the
Philippines. Of these, 11 are denomina-
tional schools, while 7 are interdenom-
inational.
SCHOOLSAlthough there are more seminaries
than extension or correspondance
schools, the number of students taking
extension courses and those taking
correspondence courses are both morethan those in residence schools.
Eight of the schools have extension
programs, 2 of them have correspondence
programs, and 3 have other forms of
non- residential education. But by
student enrollment, there are over twice
as many students in extension and cor-
respondance programs:
Percentage of students enrolled in types
of programs.
FACULTYThe ratio of teachers to students in
residential schools is 1 : 2.85, while that
of teache. s to students in all types of
theological schools is 1 : 8.8. Thus, the
point that more teachers should be in
extension forms of education to train a
greater number of students is justified.
Although adding part-time teachers
to fill gaps cannot be criticized, the
situation of having more part-time
teachers than full-time is not good. Over
52% of the staff at these schools is part-
time.
Because of the lack of qualified
Chinese teachers, foreign faculty membersstill hold a sizable 28% of teaching posi-
tions; of all the faculty, only 55% hold a
master's degree or higher.
1971-1977 1978 outlook 1979 outlk
Ratio of women to men students.
STUDENTSAlthough the number of women church
members is much greater than men,most church officers and leaders are
men. Therefore, one would expect
most of the seminarians to be men, but
the results show that women students
are greater, and increasing in percentage.
It is encouraging to find that of the
graduates, 83% are in full-time Chris-
tian work, and 10% are in other church
work.
Ratio of languages in library holdings.
16 ASIA THEOLOGICAL NEWS
Christian
Development
Discussion
A symposium on "The Ministry of
Development in the Life of the Church"
met in Colorado, USA, Nov. 2-4, 1977,
sponsored by Development Assistant
Services, Inc., (DAS). Forty evan-
gelical Christian leaders discussed
the meaning of development and its
role in the work of missions and
churches.
Dr. Bong Rin Ro called on develop-
ment agencies to provide "strategic
assistance," especially financial
support and consultative training for
national Christian development work.
Dr. R.J. Sider, author of Rich
Christians in an Age of Hunger viewed
development as foreshadowing the
just community that will be fully
realized in the Kingdom of God.
Dr. George Peters, missions pro-
fessor of Dallas Theological Seminary,
stressed the biblical bases of the
imago Dei ,cultural mandate, and
Jesus' example for Christians having
a holistic ministry to people as being
both spiritual and physical beings. Hegave national governments a high im-
portance, rejecting the use of violence
to overcome injustice.
The symposium papers are to be
published as a book, (j
A
Continued from Chinese Schools
LIBRARIESThe greatest need felt by the schools
was for Chinese libraries. Of the
181,000 books held by the 16 schools res-
ponding to this question, the ratio of
languages was as shown in the chart.
The largest library has 33,000 volumes,the smallest 4,665 volumes, with the
average being 11, 325 volumes. The aver-age number of library staff workers is
2.75. But only half have had training
for library work.
SUPPORTEight of the 12 schools responding to
this question receive more than 50% of
their budgets from foreign missions and
organizations. Only two schools are
entirely supported by Chinese churchesand individual offerings. Three of the
schools charge no fees.
ASIA THEOLOGICAL NEWS 17
REPORT: CCCOWE Cooperation Seminar
The Chinese and Western Leadership
Cooperation Seminar was held in Singapore,
September 26-30, 1977. From more than
two dozen Chinese and Western groups,
the 91 delegates met to discuss Chinese-
Western cooperation. The conference
was sponsored by the Chinese Coordination
Center of World Evangelism.
Two position papers set the pattern of
discussion. One by OMF Overseas Direc-
tor Denis Lane criticised past Chinese and
Western cooperation. The other by Philip
Teng suggested the future shape of coop-
eration.
The model for cooperation that emerged
was for "older" churches to pass the on-
going responsibility for mission work on
to the "younger" churches, which would
free them to move on to other horizons of
pioneer evangelism and church planting.
Topical discussion groups on church
growth, missions, theological training,
and communications considered the impli-
cations of the papers in more detail.
The main points that came out in the
theological training discussion were:
1. Initiate faculty exchanges with Western
and Third World schools.
2. Western Christian agencies strengthen
libraries by purchase subsidies.
Theological discussion ,led by Rev. James
Taylor of China Evangelical Seminary.
3. The Chinese Church should aim to
make their schools self-supporting.
4. Curriculum should be directed toward
real needs of the Chinese Church,
rather than copy Western patterns
and content.
5. Theological training should have a
balance of spirituality, knowledge,
and practical work.
6. TEE should be de-Westemized and
expanded.
7. The ratio of Chinese top administra-
tors and faculty should be improved.^
Delegates at the CCCOWE Cooperation Seminar
—i . A\ f ^ 0^ TVlJml
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if v*- >
PAN-ASBA
CHP 11 STBAN EDUCATION
SEMDNAP
November 10-15 1978
Singapore
The Planning Committee for PACES has
proposed these names for the PACES Pro-gram Committee:
Dr. Roland Chang, CE Dept. Chairman,Taiwan Baptist Theological Seminary
Mr. Ajith Fiernando, YFC Dir.,Sri Lanka
Miss Betty Javalera, PACE, Philippines
Dr. Daniel Kim, Korean CE Center, Seoul
Mrs. Eileen Kuhn, CE Prof., Singapore B. C.
Rev. Iqbal Nisar, Principal, GujranwalaTheological Seminary, Pakistan
Dr. Piet Sahertian, Vice Rector, TeachersTraining Institute (KIP), Malang, Indon.
Mrs. Ryoko Saito, CE Prof., Tokyo Chris-
tian College.
Rev. Francis Sundera raj, Secretary,' CEEFIRev. Calvin Wong, Christian Communication
Ltd., Hong Kong
THEEVANGELICAL
Review of theologyPublished by the Theological Commission of the World Evangelical Fellowship
• Saves you time and money— no need to buy and sort
through dozens of theological journals in many languages
to select the important articles. Our editorial staff and cor-
respondents around the world do it for you.
• Covers the whole spectrum of evangelical thought—not just from one nation, denomination or school. Not a
theological “reader's digest", but a compilation of full-scale
articles drawn from world wide sources.
• Bridges the gap between theologian and pastor— ar
tides are selected for usefulness and relevance to current
issues in the global body of Christ.
Hno c
ORDER TODAY!One year's subscription of 2 issues (beginning October. 1977)
for $4.00. Send check to: The World Evangelical Fellowship, Dept.
ERT. BO. Box 670, Colorado Springs, CO 80901, USA
Name _
Address
City
I
I
State Zip
ASIA THEOLOGICAL NEWS 19
NEWSATADirectories
ATA has collected forms for three direc-
tories, which will be published this year.
This first is an updated Directory of
Theological Schools in Asia. The first
edition is now six years old, and manychanges have occurred. The new schools
directory will include major improvementsover the previous edition. Forms de-
scribing the programs of over 120 schools
have been received. The directory will
include indices and an appendix of newand closed schools. It will also be offset-
printed.
The second is a Directory of Theolo-
gians affiliated to ATA either individually
or through belonging to ATA member in-
stitutions. This will be a photo- directory,
and will contain listings of faculty mem-bers of ATA member schools. Well over
100 individual forms have been received
already for this directory. The programtables and general school photos will also
be included in this directory. Again,
there will be indices.
Both of these directories will be
reissued periodically, so we will seek
corrections to their entries.
The third is the Directory of Chris-
tian Education Workers in Asia. These
are people involved in Christian Education
work - Sunday schools, lay leader training,
church education. Although this is being
compiled for the ATA PACE Seminar, it
will give complete information about each
entrant and his/her brief analysis of the
situation and needs of Christian education
in his country.
ATA| In January both Chris Morris and Anne
Atkinson returned to their home countries
after working at ATA. Chris Morris has
been here 7 months, organizing ATA's
publications work. Anne Atkinson was here
on her summer vacation from the Bible
College of New Zealand, through the OMFshort-termer SPOT program.
This year will be the most active in
ATA's history, and there is a big need
for more personnel. ATA is currently
looking for an English secretary , an
administrator to manage the office during
Dr. Ro's trips on accreditation visits,
a librarian to advise the many small
evangelical theological schools on how to
best improve their libraries, and a
theologically trained editor to work on an
evangelical journal and textbooks.
| Accreditation is moving ahead rapidly.
Some 20 schools are working on their
Self-Evaluation Questionnaires, in pre-
paration for personal visits. Some 40
others have requested the Preliminary
Questionnaire and are working on them.
Other schools are encouraged to write to
ATA for our Accreditation Manual and the
Preliminary Questionnaire.
In May, Phil
Bickel, pictured
with his wife Jackie,
will begin long-
term work in
visual communica-
tions with ATA.
Currently, they are both in full-time
Mandarin study.
20 ASIA THEOLOGICAL NEWS
BRIEFSConferences
| The Korea National Evangelical Crusade'77 took place at the Yoido Arena outside
Seoul, August 15-18, 1977. Attendance on
the last evening reached almost 2 million.
The four-day evangelistic campaign wasfollowed by a two Missions Conference at
the World Mission Center at Yoido, attend-
ed by several hundred Korean and overseas
ministers. At the conclusion, a Decla-
ration and Resolution were made express-
ing the value of national evangelistic
crusades and encouraging the churches of
other nations to evangelize their ownpeople by having similar crusades.
| Thirty representatives of schools from
Norway, Sweden, Germnay, France,
Switzerland and England met for the plan-
ning of an evangelical accrediting council
for Europe. The WEF is hoping to create
an international fellowship of evangelical
accrediting agencies in 1980.
The Lutheran Asian Program for Ad-
vanced Studies (APAS) had an expanded
consultation Dec. in Taipei. A 3-year
work plan was made for training church
leaders and subsidizing theological work.
An all-Asian Lutheran Missions Seminarwas held in Hong Kong in January.
(The Second Asian Mission Day was heldon September 30, 1977 in Seoul, Korea.Dr. W. Stanley Mooneyham, president of
World Vision Int. ,was the featured speaker.The event, designed to stimulate interest
in the evangelization of Asia, was spon-sored by the Asian Center for TheologicalStudies and Missions(ACTS)
.
During the meeting ACTS students from7 nations testified of their vision for evan-gelism which prompted their matriculatingat the Seoul-based graduate school.
ASIA THEOLOGICAL NEWS
TEEtee figures: over 400 students are
studying on the college level in 34 TAFTEEcenters in India. Over 400 students are
studying by extension with the China
Graduate School of Theology in Hong Kong.
Pakistan Committee for Theological
Education by Extension held a workshopfor Christian writers from August 29 to
September 1. 14 missionaries attended.
The next workshop will be held at Urdu,
to develop Pakistani writers of PIM.
PACTEE has been expanding with 11
TEE centers already operating and 2
more that opened in 1977.
Continued from Conferences
A new, evangelical missionary service
organization has begun leadership train-
ing programs in the third world. Called
Christian Dynamics, their work consists
mainly of Pastors' conferences, support-
ing national evangelists, and seminarson Christian living. Pastors' Conferencesare scheduled for Korea, Sri Lanka, and
several places in India for 1978.
^Graduate Christian Fellowship in Hong
Kong had a special meeting in late 1977
on the full-time ministry. This fellow-
ship provides mutual encouragement and
practical guidance among 40 graduates
who are seriously considering full-time
Christian work.
ASIA THEOLOGICAL NEWS is published quarterly by
the Asia Theological Association. Editor-in-chief: Bong
Rin Ro. Subscription rates are US$4 per year by air mail;
US$2 by surface mail. Please address correspondence
to ATA, P.O.Box 73-119, Shihlin, Taipei, Taiwan, R.O.C.
21
NEWSNew Publications PersonnelGospel in Context began publication
in January, focussing on "Contextualiza-
tion, " and committed to a dialogue form.
Contextualization acknowledges the mul-
ticultural world and relationships that
the idea of "indigenization" often misses.
Each issue contains one major article,
with a number of
responses from
specialists around
the world. It is
being edited by
Dr. Charles R.
Taber, an antro-
pologist with
long experience
in missions,
teaching, and
magazine editing (Missiology ). Thefirst issue featured 20 respondants. The
April issue will be based on a paper by
Harvie Conn, "Theological Reflections on
Contextualizing Christianity: How Far DoWe Go?" More information and subscrip-
tions may be ordered from the publisher,
Partnership in Mission, 1564 Edge Hill
Road, Abington, PA. 19001, U.S.A.
| Avery Willis has published his study
of the much publicized 6-year revival in
Indonesia, Indonesian Revival: Why TwoMillion Came to Christ. Willis' book is
"the first adequate report of the event and
is both deeply spiritual and completely
scientific," Donald McGavran. His base
is a computer study of 500 questionnaire
responses. With this information, he
examines why people turned to Christ
and the factors behind the growth of
churches in Indonesia, which has been
going on for almost 50 years. Also pub-
lished by William Carey Library.
Rev. Ashish Chrispal, in Delhi, India,
who is assisting Rev. Bruce Nicholls,
with the editing of the Evangelical Reviewof Theology, has accepted the position of
Associate Secretary of TRACI. He wasthe secretary of Evangelical Theological
Society of India (ETS), and had conducted
8 workshops from October to November1977, relating the theological findings of
the All India Congress on World Evan-gelism (Devlali, January 1977) to the
local church. The seminars were for
theologically concerned lay leaders.
ETS is planning to have four workshopsin January, 1978.
I The Asian Center
for Theological
Studies and Mission
(ACTS) in Seoul con-
ferred its first Th.M.degree on Afereti
Samuelu from West
\ Samoa, November 13,
1977. His thesis is "The Biblical Concept
of the Kingdom of God and its Significance
for the Samoan Church. " Samuelu returns
immediately to the Piula Theological Col-
lege as an instructor of systematic theology
Continued from New Publications
| I Will Build My Church is a study of
the key factors in the growth of ten
Taiwan churches. The study is particu-
larly exciting because of the static nature
of many denominations in Taiwan during
the 70’ s. Edited by Allen J. Swansonfor the Taiwan Church Growth Society,
the English version is published by the
William Carey Library, 1705 N. Sierra
Bonita Ave.,Pasadena, Calif. 91104,
U.S.A.
22 ASIA THEOLOGICAL NEWS
BRIEFSSchools Schools
I The Biblical Seminary of the Philip-
pines has added a Master of Biblical Edu-
cation to its curriculum. Dr. Y. C. Mahas had his "Old and New Testament Sur-
vey on Flash Cards" published. A spacious
new library building has been completed.
BSOP has an urgent need for a Chinese
professor of Biblical studies.
| The Pusat Latihan Kristian Melaka
in Malaysia (Malaysia Christian Training
Center) has agreed to merge with the pro-
posed Chinese-language Theological
College. Both Boards have met for dis-
cussion and negotiation. The name for
the combined college will be Malaysia
Biblical Seminary.
| The Korea Theological College and
Seminary enrolled 407 students this year.
A new Christian Education Department has
been approved by the government. Now a
department of Christian Music is also
being planned. The General Assembly of
the Korean Presbyterian Church has given
the seminary the responsibility of exam-ining ordination candidates.
| ACTS had a ground-breaking ceremonyNovember 10, 1977 for a four floor dormi-tory building. The dormitory will have 46
rooms for international students and guests,
plus a library, auditorium and dining roomfacilities. The building will cost $730,000with one-third contributed by Korean Chris-tians and two-thirds from Christians in the
West. The building is scheduled to becompleted by September, 1978.
H The TRACI (Theological Research and
Communication Institute) Community in
New Delhi, India, is going to conduct 4
seminars in 1978:
Jan. 23-25: A Simpler Christian Lifestyle
Apr. 20-22 : Principles of Biblical Inter-
pretation
Aug. : Christianity and MarxismOct. : Christian Apologetics
14 manuscripts are in preparation.
Besides these issues of the TRACI-ETSJournal, booklets have been published on
Christian birth ethics and on a Christian
view of drama. The TRACI work in NewDelhi is planning to expand its building.
| Dr. Andrew Chiu has been installed at
the President of Concordia Theological
Seminary in Hong Kong. He is the first
Chinese president in the school's 21 year
history. Of 65 graduates, 55 are in Christian
work. Currently, 77 students are enrolled,
with 8 full-time and 12 part-time teachers.
Fifteen of the teachers are Chinese. TheCollege is making special efforts to have
a closer relation with other Lutheran
schools, especially in Hong Kong and
Taiwan. In a related development, the
Lutheran mission work in Hong Kong has
been recognized by the Lutheran Church-
Missouri Synod as a sister church, and so
is no longer a mission work.
ASIA THEOLOGICAL NEWS 23
NEWS BRIEFSSchools
I Government statistics on theological
schools in Korea have been released for
1976. There are 169 theological schools
with 1,600 students, and 39 Bible schools
with 6,500 students in Korea. Of the
theological school graduates, 90% go into
full-time Christian service. Sixteen of
these schools have graduate- level pro-
grams. On churches, the government
figures show that the number of Christians
in Korea increased by 640,000 in 1976,
with over 2,000 new churches established.
I Taiwan Baptist Seminary in Taipei had
its 25th anniversary in March 1977. Theyhave 208 graduates and 55 registered
students. In 1978 they are planning to
raise an education fund of U$10, 500.
H In Australia, the Melbourne Bible
Institute changed its name to Bible College
of Victoria in November, 1977. In the
new academic year, the campus will be
moving to : 71-81 Albert hill Road, Lily-
dale 3140. Mr. Ron Cornes will take over
the administrative load of Bible College
of Victoria.
H The International Correspondence Insti-
tute headquartered in Brussels, Europe,
has an administrative staff of 34 in south
and east Asia, with 429 students enrolled
in their courses.
1 The Korea Baptist Theological Seminary
in Taejon installed Dr. Chin Hwang Chung
as its new president in December, 1977.
I Dr. John Olley has been newly appoint-
ed to the Baptist Theological College of
Western Australia. His book, ' Righteous-
ness' in the Isaiah Septuagint is due to
be published next year.
SchoolsI Southeast Asia Bible College had over
1, 000 people attending two 25th anniver-
sary celebrations. Altogether, the school
has graduated 290 students, of whom 40
are overseas, and 250 are in Indonesia
doing Christian work. Three have died,
and only ten have left Christian service.
Their current student body is 79, with 30
staff-members. A bookstand was run bythe school at the Indonesian Independence
day celebrations. A translated Greektextbook and two Indonesian hymnbooks have
been published by the College. A fall
alumni retreat was attended by 76 graduates.
I Southern Asia Bible College in Bangalore,
India, held a three-week seminar for students.
Rev. Wesley W. Weekley was the speaker,
the founder of the Asian School of Evangelism
and Missions, which has graduated 350 in
five years. His lecture topics included
Evangelistic ministry in the Scriptures,
The New Testament Evangelistic, Evange-
listic Preaching, and Evangelistic Cam-paigns. Students profitted greatly from the
contents of the seminar as well as from the
inspiration provided through Rev. Weekley'
s
example and exhortation.
24 ASIA THEOLOGICAL NEWS
tj-Jil-T-71##1
1978
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1978
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4 * n 4^.°14 4 Dl 44 4^4
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It 4 -1- n .£4 4 4 i si 4 Princeton Theo 1 . Sem . (Th . D .
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°1 it ± // 4 4 4 4 4 Boston Univ.(Th.D-)
4 -1- 3 n 4-^-4 44 444 ^ 44 ( -5-444 )
4 3 «fln jl 4- 4 4 JL 5] 4 4 4 Aberdeen Univ.(B.D.)
4^4 Ilf 4 4 4 Princeton Theo 1 . Sera .(ph . D )
3 « 4 // ^ 4 4 4 44 Tubingen (Dr.theol.)
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3 $- JL // iV 4 f iZ ^ t Buttler Univ. (M.A..)
4 £ 3 n i 4 4 4- Drew Univ. (Ph.D.)
4 4 // 4 4 4 4 Munster Univ . (D. theol.
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4 44 // * 4 4 4 44-4 44 Vanderbilt Univ. (Ph.D.)
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You are welcome at
The Young Nak Presbyterian Church69, 2nd-ka, Judong, Seoul, KoreaPhone: (266) 6470—
6
The Rev. Kyung Chik Han, D. D. Pastor Emeritus
The Rev. Cho Choon Park, LL. D. Pastor
1978
^ M. 3) <5 ^ M.
OFFICERS COMMITTEESRuling Elders 40 Parish Visitors 281
Former Elders 23 Deacons 473
Ordained Deacons 49 Deaconesses 524
MEMBERSHIP (June 1978)
Communicant members 12, 321
Catechumens 1, 824
Beginners 10, 621
Children and students 2,765
Total constituency 27, 531
Families 7,821
SUNDAY ATTENDANCEAdults 12,000
Students 2, 150
Children 1, 200
Deaf 340
General affairs. Evangelism, Christian Education, Fellowship,
Visitation, Social Welfare, Funeral, Music, Property, Finance,
and Laity.
CHURCH SCHOOL (CHRISTIAN EDUCATION DEPT.)
Nursery, Kindergarten, Lower Primary, Upper Primary, Junior,
Middle School, High School, Teacher’s Training Class, Mother’s
Class, High School English Bible Class, Week-day Bible
School.
BIBLE CLASSES (LAITY DEPT.)
Adult Class I, n» Women’s Class I, U, ID, IV. College Bible
Class I, n. College English Bible Class, Young Adults Bible
Class I, [I. ID, IV. Young Adults English Bible Class, Adults
English Bible Class, Men’s Class I, II , ID. IV, CatechismClass, New Member’s Class, Hebrew & Greek Bible Class,Ecumenical Christian Fellowship, Bethel Bible Class. SacredMusic Class I , U •
EVANGELISM
1. Radio Broadcasting Ministry: HLKY 840 KHz on Sunday
at 7 ! 00 a. m., HLKX 1190 KHz on Sunday at 8 ! 30 a.m.,
HLDA 1570 KHz on Wednesday at 8 I 45 p. m.
2. Literature Evangelism.
3. Overseas Missions.
4. Home Missions.
Tenty-two New Congregations have been started and
supported by Men’s and Women’s Missionary Societies.
5. Hospital Evangelism.
Evangelist at Kyung Hee Medical Center, Seodaemun City
Hospital, Paik Foundation Hospital.
6. Industrial Evangelism.
Rev. Jee Song Jo in Young-Dong-Po Area, Seoul.
7. Military Evangelism.
Counselor in Non San Military Training Center
8. Open-Air Evangelism.
Every Sunday by Open-Air Evangelitic Society.
Since 1947 to today one hundred and sixty- four new
churches have been established and are now self-supporting.
Fourteen other new churches have been supported.
PARISH ORGANIZATION
The church is divided in ten parishes and subdivided into four
hundred and fifty-eight districts (approximately in each dis-
trict is composed of about sixteen families).
Five church officers are assinged to every district and are
responsible for monthly calls and care.
CHOIRS
Zion ; Young people
Hosanna ; College students
Immanuel ;Students and youth
Bethany ; Adults
Calvary ; Youth and adults
Sunday School choirs in each department (Lower Primary,
Upper Primary, Junior, Middle and High School).
ASSOCIATIONS
Men’s Missionary Society Women’s Missionary Society
Laymen’s Group Young Adult’s Society
College Student Association Middle School So'ciety
High School Society Open-Air Evangelistic Society
INSTITUTIONS
The Aged Home
Bo-Rin Orphanage
Young Nak Widow’s Home
Kindergar ten
Young Nak Bible Institution
Young Nak Women’sTheological School
Young Nak Retreat Center
Cemetery(The garden of Young Nak)
STAFFThe Rev. Kyung Chik Han, D. D. Pastor Emeritus
The Rev. Cho Choon Park, LL. D. Pastor
Assistant Pastors:
Rev. Jong Sup Kim
Rev. Yong Pyung Kwon
Rev. Samuel Choi
Rev. Chang Sik Kim
Rev. Jung Do Park
Rev. Jung 111 Lee
Rev. Hak Soo Han
Rev. Doo Hyok Yun
Rev. Jung Won Han
BRIEF HISTORY
1945
—
First service attended by Christian refugees
from North Korea (27 members).
1947—Two morning services held on Sunday.
1949—Cornerstone of the Sanctuary laid.
1954— The Sanctuary dedicated.
1956
—
First missionary sent to Thailand.
1957
—
Education Building dedicated.
1963—Three morning services held on Sunday.
1965—Missions Building dedicated.
1973— Installation of the Rev. Kyung Chik Han, D. D.
as Pastor Emeritus, the Rev. Cho Choon Park,
LL. D. as Pastor.
19 3— Four services held on Sunday.
1973— Christian Service Building dedicated.
1974—Church Staff’s Apartment dedicated.
1975— Dr. Han's Memorial Building dedicated.
1978—The New Sanctuary dedicated.
Our Invitation
We welcome you to worship with us in Young Nak Presbyterian Church. In
order that you may be able to participate in worship, we have a system ofearphones through which you can hear the service in English.
To take advantage of this convenience, please use the front pews in the
far left section of the sanctuary. (The English translation is available only
to the 10: 00 and 11: 30 services and covers just the Scripture reading and
the sermon.)
WORSHIP SERVICES
Dawn Prayer Meeting
Sunday Morning Services
Sunday Evening Sevices
Wednesday Prayer Meeting
Friday-Noon Prayer Meeting
5 I 00 a. m. daily
Children and students worship 8 ! 30
Adults 7 : 00, 10 : 00, 11 I 30 a. m.
and 2 1 30 p. m.
Children and students worship 5 I 00
Adults 7 I 30 p. m.
7 I 30 p. m.
12 : 15-12 : 45 p.m.
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- 16 -
TIMES, SUNDAY, DECEMBER 24, 1978
Over Past 2 Decades
>uncedldone-
ict to
urther>edane
borrowich will
millionto im-farmers
m has242,000
^ent re-
ts werele time
s wheat
on tonsprivate^ement
Life Span of Asian
Children Sharply Hiked
ning tooffshore
WASHINGTON (AP) — Thelife expectancy of Asian chil-
dren has increased sharplyover the past two decades anda child born in that part of
the world in 1975 could ex-pect to live an average of
56 years — almost 10 yearslonger thsKi those born in
1960, the World Bank said in
a report issued Thursday.
But within that 1975 figure
are widely varying estimatesfor individual countries —from Japan, with a life ex-pectancy of 72.9 years, match-ing that of the industrializednations of Europe, to theYemen Arab Republic, withthe world’s lowest at 37 years.
The World Bank's report,
called a “World Atlas of TheChild" and produced in con-nection with the United Na-tions’ proclaimed “Year of
the Child,” said that the num-ber of children on earth will
increase dramatically by the
turn of the century despite a
decline in birth rates.
It said that in Africa andAsia — which for purposes of
the report included many of
the Arab states of the MiddleEast — the condition of chil-
dren was “particularly dis-
turbing because those are the
regions where poverty is con-
centrated."
World Bank officials admit-ted that the report was lack-
ing in data from many coun-tries where statistics simplydid not exist. It made no at-
tempt to project the life ex-pectancy beyond 1975, whichthey said was the most re-
cent year for which up-to-datestatistics were available onthat subject.
Comparative life expectancyfigures from the report for
persons born in certain Aslanand Middle Eastern countriesin 1960 and in 1975 were: Aus-tralia, from 69.3 to 72.4; Bang-ladesh, from 38.7 years to 45
years; China, from 50.5 to 61.6;
Taiwan, from 63.5 to 68.6; In-dia, from 44.7 to 49.5; Indone-sia, from 47.5 to 48.1; Iran,from 44.4 to 51; Israel, from70 to 71.1; Japan, from 68to 72.9; Pakistan, from 42.1
to 49.8; Philippines, from 49.4to 58.5; Saudi Arabia, from37.2 to 45.4; south Korea, from56 to 68
;
Tftailandp from 49to 58.'
Cult Leader
Jones Also
MurderedGEORGE
(UPI)—Thewho orderehis followerat their jvGuyana, wed, a cororday.The jury
verdict aftt!
ings in th
Matthew’sJonestownruled thatly responsitof 912 merpie’s TempiThe jury
one womanhimself wastestimony fi
who said thadeath wasevery case oknown.”
BBCStrikLONDON U
television chantish Broadcastibroadcasting F>was reduced 1
station after abulk of the co.
ployes in a payThe strike, t>
u y a n aJones,
Iran I VlrTo FnPrisonTEHRAN (
tice Ministryday it wouldof all 200 cc
prisoners renian jails.
PoliticiansProf. Cholamwas makinggress in his at
reconciliationwould help ’
troubled Iran.
“Things areright now thatgovernment wfew days," sat
close to Sadigh
Although meproached by i
fers of positioi,
ed cabinet hedown, politicia
tion leaders 1
“wait and sett f* *'>'> Shah.
Against Pt
HONGKONGChinese Comrnewspaper, Pwarned partyofficials theyout of office :
to restrict h’
“The peoplto dismiss Creminent cadrflesh and bit
our party ancthe fact that •
come the rulii
the power of
paper said in
cant and rei
published in i
tion.
The article
“guest commusually signifi
said too manjemment offici
of high stanfor themselvchomes” whiltdeprive theright to act ascountry.”
It also acc
dentified offic
^ttackii
t
an
>lex
m-droun-
ghairdayn
lplexmualid.
ded ao. forabout•n III
sh the
Slogan-shouting supporters of former Prime Minister Indira Gandhi fill a bus taking themto a jail where Gandhi was imprisoned Friday, the fourth day of a nationwide campaign toprotest her imprisonment last Tuesday.
Chin
,-,rs of ci.,
. ’.yment oroe.lormal banking
insactions.”
imetai u.e..t will import
ions of soft coal for
$277 million and 1,510,000 tonsof hard coal for $76 million.
\Cr4i- C
Real Income Gain Negative
In U.S. Between 1970-77WASHINGTON (UPI) —
The average Americanhousehold made no realincome gain beyond inflation
between 1970 and 1977, butper capita income — that for
every man, woman and child— rose 15 per cent, the
Census Bureau saidTuesday.
The bureau said onereason real household in-
come did not rise was that
the number of persons in the
average home .declinedduring the seven yearsstudied — from 3.11 to 2.81.
That meant fewer earnersin the average home andmore people living alone.
At the same time, thedeclining birthrate ac-
counted in part foij the in-
crease in per capita income— more money spreadamong fewer peopleThe bureau said median
household income rose from$8,734 in 1970 to $13,572 in
1977. But once the effects of
inflation are discounted,most households made little
or no real gain.
Per capita income duringthe same period rose from amedian of $3,205 to $5,730 for
a 15 per cent gain beyondinflation.
Median household incomesvaried substantially amongwhites, blacks and Spanishpeople in 1977 — $14,270 for
whites, $10,650 for Spanishand $8,420 for blacks.
Australian Inks Contract
Speeches Eulogize
Christian Patriot
The Young Men’s Christian
Association auditorium in
Seoul was crowded yesterdayafternoon with an estimated
500 people listening to
speeches in memory of
Christian leader Cho Man-slkin north Korea. Cho, aprominent nationalist leader
in the north is known to be in
prison there. He was interned
by north Korea’s Kim Il-sung
and the Soviet Red Armygarrison command in
Pyongyang in January 1946
when Cho, then chairman of
the Korean Democratic Partyin Pyongyang, opposed the
Communist rule in the north.
One of the speakers at the
meeting was Prof. Lee Ki-taekof Yonsei University. He saidthat unification of Korea mustbe achieved by peacefulmeans and that Koreans
Prof. Lee
Songstress Ho“Enlistedmen’sheart ”
Rim
:
Sweet-
should avoid another war byall means.
News Photo Exhibition
A total of 125 photos,depicting a wide variety of
events which happended in
1978, are now on display at thePress Center in downtownSeoul. Sponsored by theKorean News Photographers’Association, the annual NewsPhoto Exhibition drew athrong of viewers, includingTae Wan-sun, president of theKorean Chamber of Com-merce and Industry, yester-day. Among the pictures beingdisplayed is the one about the1,000,000th tourist who came to
Korea last year.
Songstress for Soldiersf
Popular songstress Ho Rim f
is most familiar among thef
soldiers, especially thef
enlisted personnel, stationed f
in the frontline area. She doesf
not think she is good enough if|
she sings only on stage. So she f
makes frequent visits to the f
soldiers up at the front to|
“melt” the frozen hearts off
the servicemen in the freezing \
cold weather.In response to her love for |
the soldiers, enlisted men f
keep sending her fan letters,f
with which she is now literally |
inundated. One soldier had af
smart idea. He spent nightsf
composing a song for her and f
named it, “There Leaves.”|
Moved with emotion, she|chose it as the title song of her
\
new record.Miss Ho, who is a deaconess |
of the Artists’ Church in Seoul,f
is also widely known forfchoice of only healthy songs,
f
Last year, she produced af“Collection of Church Songs
\
by Sun and Moon.” “Son and|
Moon” is her nickname. The \
new disc, “Thee Leaves,” \
contains 12 pastoral songs,f
including “The Eightf
Sceneries of Korea” and “The |
Mute Man.”Asked what she planned to
f
do, she said she will keep visit-
1
ing the soldiers and forever be\
a sweetheart to the lonelyf
soldiers at the front.
HANDBALL IVL
Federation (NAfGovernment Prl
Association’s selei
Korea-Japan worn
Retirem
ALBANY, N.Y.Muhammad Ali sanight the ante i; :
million for a tel
travaganza at whuwill announce his >
from boxing once r
The heavyweightof the world — oranyway — indicateomatter of time befo.
it.
“My retirementbe held ontelevision,”
!Ali to.
5,000 students pa'gymnasium at th
University of NewAlbany.
“I don’t know wwork because th<:
biddiivg;One netwe
up to $2 million,’
tinued. “They’re grmillion to retire jus
Leon Spinks-Larnfight.”
K orcan nst
Tae (left) and other viewers
French Figh .
JAKARTA (UPI)Korea’s Lim Beung-asurprise four to ordecision WednesdrFrances Daniel Lond;third bout of the P.Cup boxing series.
The Korean featheientered the ring agrerand the French coni
who was favored by amargin, never dovelopeattack,
In the first two, r.oi
which saw the most a'
Lim punched fiercely anc
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OFFICE OF THE REPRESENTATIVE IN KOREA
THE ONITEO PRESBYTERIAN CHORCH, U.S.A.
136-46, Yonchi Dong, Chongno Ku, Seoul
Tel: 29-6757, 29-5936
X-|g^glJrfT ilSSE 136-46
8023^^15 29-6757. 29-5936
58
LETTER FROM
THERE is inflation, of course, said
the government official. “That’s
a problem all over the world at
the moment.” But nowhere else in
Asia to the extent that it is a pro-
blem in South Korea. It is the dark
side of the country’s much-vaunted eco-
nomic miracle, which has seen a trade
blitzkrieg take exports from a lowly
USS55 million in 1962 to an expected
USS 1 2.5 billion this year.
The problem of rising prices is affect-
ing the country on two levels. Officially
the rate of inflation so far.this year is
running at about 12.5%, with the con-
sumer goods component up 17%. This
excludes the effects of steep increases in
the cost of rice and all forms of public
transport in the middle of last month,
which together are expected to lift the
consumer price index by another three
percentage points in July. Ultimately
this rate of inflation could threaten the
competitiveness of
the country’s all-
important export in-
dustries.
More difficult to
assess is the effect of
the inflation psycho-
logy which has grip-
ped many of SouthKorea’s urban dwell-
ers. Storekeepers in
Seoul report runs onkey commodities,
wiping their shelves
bare of supplies;
land prices and rents
in newer areas of the
city have doubled in
the past year, andeven the Government concedes that the
man in the street believes prices in gen-
eral are going up by about 30% a year.
Official figures mean little in this over-
heated situation. People act according
to what they believe to be the situation
around them.
It is not only consumers who have
been caught up in the rush to beat price
increases. Private industry has beenpushing forward expansion plans ahead
of wage and raw material cost rises. This
has led to excessive demand for bankloans to finance expansion of produc-
tive capacity as well as to underwrite
speculative investments in stocks andreal estate.
The most severe effects of this haveshown up in real estate. A three-bed-
room apartment of about 850 sq. ft in a
middle-class suburb of Seoul a year ago
could be rented for USS310 a month.Now it costs twice that. In addition, the
tenant must pay an initial deposit of
about US$4,100 to the landlord. Alter-
natively, the tenant can pay a lump-sum
of US$20,000 to cover two years’ rent.
In an attempt to dampen speculation
and suck funds into the banks, the Gov-
ernment has pushed up interest rates so
that time deposits for more than 12
months now attract 18.6% interest,"
while an ordinary savings deposit re-
turns 12.6%. With yields at this level,
the landlord can earn a tidy sum by
simply reinvesting his tenants’ funds and
drawing income from the interest. Andthere are tax advantages attached to in-
vestment earnings.
The property boom is not new. Arecent survey by the Federation of Ko-rean Industries (FKI) showed that prices
of major apartments built in the fast-
growing southern suburbs of Seoul rose
on average by 1,390% from 1971 to
1977, gaining pace in the past year. Last
month the Government gave warning
that it intended to try to dampen land
speculation and may impose a limit on
Seoul shopping: Beating inflation.
the area of unused land companies or
individuals can hold, or alternatively tax
such land more heavily than at present.
The high interest rate structure is
aimed at reining in growth in the moneysupply, which is now more than 40%above the level of a year ago, and at
curbing speculation. After a two per-
centage point increase in rates on a
range of savings deposits in January, the
Government last month imposed a
major package of bank interest hikes
which took the prime lending rate up a
hefty 3.5 percentage points to 18.5%,while the general overdraft rate is at
21% and term loans range from 18.5%to 20.5%. Interest on term deposits
went up by a whopping 4.2%.
However, few observers feel the pack-
age will be enough by itself. The in-
fluential FKI, which represents mostSouth Korean industry, warned that the
move might have the opposite effect to
that hoped for. It said it did not think
excess liquidity would be drawn into
the banks, while there was a real danger
that dear moneywould have a
major cost-push
effect, fanning
prices in all
sectors. Worse,
the FKI feared
the top priority export drive might be
harmed. Significantly, the cost of direct
export finance showed the smallest rise,
going up; only one point to 9%.
In fact, the real dilemma facing Presi-
dent Park Chung Hee and his ministers
is that the very success of the policy of
rapidly expanding South Korea’s export
sector, which is seen as vital both econo-
mically and strategically, is the major
factor behind the overheated economy.The export profits which have been
flowing into the domestic economy, andthe higher wages South Korean workers
are receiving as a result of the export
boom, have not been matched by the
growth of goods and services in the
domestic market.
In an attempt to contain the inflow
of income from foreign construction
projects,' the Finance Ministry is tem-
porarily freezing in special bank accounts
about USS1 billion in company remit-
tances up to January 4 next year.
It is believed the Government is plan-
ning to increase its domestic bond flota-
tions greatly in the near future, with the
largest proportion scheduled to be taken
up by construction firms and other over-
seas profit earners, presumably with
these frozen foreign earnings.
To direct more goods and raw materrials into the domestic market, exports
of a number of key items like cementhave been halted, while imports of a
range of goods from refrigerators andelectric fans to concrete" reinforcing
steel bars and window glass have beenliberalised. A greater inflow of fooditems like fish, beef and soyabeans will
also be encouraged in an attempt to
stabilise prices.
Economists believe measures like
these, directed at achieving a better
balance between export and domesticmarkets, run a far greater chance of
success in containing the inflationary
boom than a domestic austerity pro-
gramme which would be hard to justify
to a public conditioned by a continual
barrage of news about South Korea’seconomic success.
The wage of an average worker wentup by about 32% last year, so he has i
money — even allowing for price rises —to spend on the extra goods his rising
expectations tell him he should have.
Whether or not these will be available
will be one of the keys to South Korea’scontinued economic stability in the
next year or so. - ron Richardson
JULY 21. 1978 FAR EASTERN ECONOMIC REVIEW
*1 3. ^ A] it
dhtrU-vttu^ //c/jf (< C'J
>4^>dst\ M 7=\
0 0a] ofc ^ 3 4 s. *| 31
> 1883-1959'
*1502.193 3,696,409 25,181.559 9.242 29.389.403
1960 35.615 151.002 903,132 874'
1.090.623
1961 32,902 156.023 848.976 215 1.038.116
1962 46,835 169 , 194 919,580 565 3,055 1,139.247
1963 60.003 198.133 995.062 1.762 91,547 1.346,507
19 64 49 . 562 167,189 1.029.781 1 , 621 372,291 1.620.444
1965 51,175 195.710 1.437,706 1,031 2 69 . 687 1.955.309
1966 60,060 203,517 1.380.044 376 443.502 2,087,499
1967 87.842 360.976 1.371.945 635 687,710 > 2.509.108
1968 81,543 628,631 1,452.438 463 815.409 2,978,484
1969 133,498 553, 975 1.521.421 1,306 1,445,199 3,655.399
1970 142,827 826.131 1 ,637,743 470 1.881,222 4,488.393
1971 121.082 783,723 1,704,544 621 2,395.186 5.005,156
1 972 181.554 1,874,791 2,210,554 462 7.137,538,
11,404,899
1973 286,267 1,078,967 2.063.356 1,382 9.338,123 12.768,095
1974 272.842 1,795,041 1,940.888 1.584 12,199.871 16,210,226
1975 361.297 1 ,179,875 980,642 5.031 17,918.685 20.445. 530 i
:
1976 336,843 1,032,527 1,365,877 1.487 20.35*2,0071
23-038.741
1977 479.204 1,606,432 871,383 964 24.251.671[
27,209.654!
> 1978 570.801 2,159.818 820,442 2,400 29,630,3731
33,183,834
*1 3,391,770 15.121,655 25,455,514 23.249 129.233.076I
: 173,225.264
l
3.893,9631
j
18.818,064 50. 637,073 32,491 129,233.076 202.614,667_J L
- 69 -
PACIFIC REGIONAL REPORT
f 1
HONG KONG
EPTBUO 25-27, 1S7S
ASIA PACIFIC REGIONAL REPORT TO UBSEC
Presentation cn September 26, 1978
Welcome tc Hcng Kong
An audio* visual presentation prepared by Maurice harvey.
Regional Report and Intrc.c.uctcry Remarks
The Reverend Chan Yeung ChciFormerly a missionary tc Thailand from the PresbyterianChurch, Chan Chci joined the Thailand I ibie Society and wasthere until 1970 as Executive Secretary. From 1970-74 hewas Distribution Secretary for American Bible Society. From1974-78 he was Distribution Consultant for Asia PacificRegion. His wife, Esther and 2 children are with him inHung Kong. Two children are in college in U,S.
Translation Consultant 8
s Report
Dr. I-Jin LohOriginally from Taiwan and new a U.S. citizen, I-Jin Loh hasrecently moved tc Hcng Kong with his wife, Lucy, his sen,Ted, age 14 and daughter, Grace, age 9. He was formerly pro-fessor and dean cf Taiwan Theological College. He has beena Translations Consultant with UBS since 1971 and joined theRegional Staff in 1978.
Production Consultant's Report
Mr. Henk DuymA citizen cf The Netherlands, Henk Duym joined NetherlandsBible Society in 19€3. He served Indonesian Bible Societyfrom 1969-74 as Production Consultant. From 1974-76 he wasUBS Production Consultant for Asia and Latin America. Since1976 he has been Production Consultant for Asia PacificRegional Staff.
Management Consultants Report
Mr. Liem SetiadjiAn Indonesian citizen, age 51, Liem Setiadji is married andhas 2 daughters, ages 17 and 15. His family will move toHcng Kong in October. He worked for 18 years in variouscommercial offices in Indonesia befere joining IndonesianBible Society as Business Manager in 1966. He has servedas Regional Management Consultant since February, 1970.
Distributicn/Informaticn Consultant's Report
Mr. Maurice G.G. HarveyA New Zealand citizen, Maurice Harvey joined Bible Societiesin Central Africa in 1964. He has been Secretary cf theBible Society cf South Facific 1967-71, Distribution Con-sultant in Indonesia 1971-75 and in Philippines 1975-78.Fie is serving Asia Pacific Region as Regional Distrifcutic n/Information Consultant. His wife and 2 children, Rosanneand Clive, are with him in Hong Kong.
Special Audiences Consultant's Report
Dr. Edward R. HopeTed Hope is an Australian citizen, originally from Rhodesia.He spent 7 years as a tribal missionary in Thailand. Heserved as UBS Honorary Translations Adviser for 3 years beforjoining Regional Staff for Asia Pacific in 1974. He iscoordinating development cf New Reader Program, comic formatscriptures, newspaper and magazine selections, posters,Braille scriptures and audio scriptures on radio and caissetteHis wife and 3 children are here in Hong Kong with him.
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ASIA PACIFIC REGIONAL REPORT - REGIONAL SECRETARY , CHAN YOUNG CHOI
What is the Asia Pacific Region? And what is the motivation tobecome involved in the ministry of sharing God's good news here?The answers are not easy ones but I will present to you somefacts and some observations which will attempt to provide answers.
When you flv around the world you may fly through 14 of the 24
time zones of the world and you will still be flying in thisregion. "Vastness” might be the word to describe it. In thisregion there are many islands spread all ever the largest ocean,the Pacific. Even a single country, Indonesia, consists of morethan 13,000 islands. Here we find the longest river in the world,the largest desert, plains and plateaus, the tallest mountainsin the world, the Himalayas and the lowest land point, the shoresof the Dead Sea. Thus wo have the tallest, the lowest, the smallestand the largest.
We have the largest country in terms of area as well as the mostheavily populated. Contrary to this, we have the smallest countryin area which is only 115 square miles. That is Maldives. Qatar,the smallest in population, has only 93,000 citizens. Thus we havethe largest and the smallest.
This region, excluding the Asian parts of U.S.S.R., Turkey andthe countries in the South Pacific, v’hich is a little over 10million square miles and which is smaller than the continent cfAfrica, is inhabited by 60% cf the world's population. There areat least 12 cities of more than 5 million people, 18 cities over3 million people. These cities alone have 150 million population.Over-population , the well-worn word of the past decade, can nobetter be .illustrated than here in Hong Kong. Walk out on thestreets at lunch time and you will see that you cannot walk downthe sidewalk without bumping into pecpie- at every step. One of theimportant features of Asian population is the existence of a widevariety of ethnic groups. Following the anthropologist theory ofthree racial groups in the world, all three are here in this region.Even using the newer theory that there are 9 or 10 racial groups,we have all of them here. You will surely find every ethnic groupof the world in this region - black, red, dark brown, brown, yellowand white. The diversity cf cultures and traditions is almost beyondcomprehension but one small aspect of it may be seen in the waypeople greet each other. When you land in West Asia you will begreeted by hugging, but when you come to South Asia you will begreeted by a person holding his hands with fingertips touching infront of face and a small bow. The Chinese greet with slightly bowedhead and hands folded in front cf body. In Japan the greeting is adeep bow, about 45°. Many others use the handshake.
Another notable difference in traditions is in the use of thegesture cf agreement. If someone from an East Asian nation listensto another talking and agrees with him, he will nod his head upand down. If a person from South Asia agrees, his gesture will beshaking his head from left to right. These simple illustrationsbarely touch the deep differences in cultures and traditions inthis region.
We recognize linguistic diversity when we realize that of theestimated 5,687 languages of the entire world, 3,037 of them arespoken by people in the Asia Pacific Region. For example, in MadhyPradesh, an Indian state about the size of California, peoplespeak mere than 375 languages and dialects. In Papua New Guinea,alone, an island where there are less than 3 million inhabitants,700 languages and dialects are spoken. We can appreciate theirdifficulty in communicating with each other. In the area of writtenlanguage many scripts are used. Some are written right to left,some left to right, and one language is expressed in characters.
I Seme are written from top to bottom. That is why a JapaneseChristian once said, "When Western Christians read the Bible, they
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ASIA PACIFIC REGIONAL REPORT - REGIONAL SECRETARY, CHAN YOUNG CKO
I
- 2 -
read left to right in a horizontal line shaking their heads as ifsaying, ’No, God, no, God’. But when Japanese Christians read theBible from top to bottom, they are always nodding, saying “Yes,God, yes, God'."
The economic situation shows differences similar to the ones wehave seen in ether aspects of the culture. We have the richestcountry in the world in terms of per capita income, Kuwait. She issmall but still the richest due to the huge income from oil. A fewother countries in the Middle East are rich for the same reason?and we also have a few industrialized countries, Japan, Australia,and New Zealand, who enjoy wealth from technical advancement.However, the vast majority of countries in South Asia and SoutheastAsia are poor. Many of them have less than $10.0.00 per year percapita income compared to the industrialized countries whose percapita income is $6,000 $8,000 per year. The Asia Economic ReviewYearbook for 1977 reports, "Many people in Asia are starving. Atleast 300 million are seriously undernourished." One responsible »
daily newspaper has said, "The poor number over 245 million. They 0
cannot spend more than 11 £ a day." *
Economic depression is also the cause for millions of children netreceiving proper education. There are approximately 500 millionchildren below 14 years of age in the 60 poorest countries of theworld. Half of them are in one country, India. Newspaper reportstell that 187 million out cf 231 million Indian children live inrural areas. The dropout figures show that out cf ICO millionchildren who start to school in Class 1, there are only 32 million leftby the time they reach Class 5.
It is an amazing fact that all of the existing large religionsoriginated in the continent of Asia *• Confucianism, the ancientChinese religion, Buddhism of India widely scattered in SoutheastAsia and East Asia, Hinduism which has more than 550 millionfollowers, Islam with 7QC million followers, 500 million of themin Asia.
The birth of Christianity also took place in this continent. Ofthe 2.5 billion people in this region, however, only a little over3% identify themselves ' followers cf Jesus Christ: Despite thefact that Christianity is the largest religion of the world, in Asiait is a minority, a very small minority. Another way to lockat this picture is that of the nearly 3 ’pillion non-Christianpopulation of the world, 'over 2.4 billion, or 8^0% are here inthis region .
Our Good News is for all mankind as the angels told the shepherdsin Luke 2; 1C. Our sole concern is the people. We have 2.5 billion;most are non-Christian . Therefore, an evangelistic nature shouldbe our approach in this region.
Findings cf the Asia Congress of Evangelism show that more peoplebecame Christian through the influence of the scriptures than byany other means. "Lutheran Studies in Japan" reports that thehighest percentage of Christians in that country came throughuse of the scriptures. "Baptist Reports from the Philippines"state that 51% of Lap>tists who became Christian did so becauseof the reading of scriptures
.
Dr. Arch Campbell said in his book Christ for the Korean Heart ,
"Dr. Horace G. Underwood, the first Protestant missionary to Korea,arrived in 1885. He had been in Seoul for only a few weeks whenhe was met by a delegation of Korean Christians. 'We are Christians,'they said simply. We live down by the sea in Whang Eae Province.Wewould like to have you come and visit us. -That do you mean’Christians' asked Dr. Underwood in astonishment. ’Why I have not
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ASIA PACIFIC REGIONAL REPORT - REGIONAL SECRETARY, CHAN YOUNG CHOI
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been outside of Seoul. Hew did you become Christians?" Theyreplied,, "Well; you see, we live near the. sea. Our people arefishermen. Sometimes they visit China. While in China, some ofthem heard the Gospel . On of cur men who reads Chinese broughtback a copy of the Bible. He read it and explained it to us. Wehave built a church building. Please come and visit us
.
5 When theBible is read, the Holy Spirit begins to work in the hearts of men.Everythe first missionary to Korea could not claim to have madethe first converts in Korea.”
It is not, however, necessarily best to give the entire Bible toa person who is totally alien to the Christian faith. All scriptureshave value and great effectiveness in evangelism. But in AsiaPacific where 97% of the people are alien to the Christian faith,t'hev are like newly born children who should be nourished on asofter diet. Selections might be the choice for this. Having oncetasted the sweetness of the word of God, a person will have ayearning for more. Recently a prisoner in Lebanon received aselection of scripture while in prison. The message touched hisheart. After reading the scripture he felt like a new born person.He became sc thirsty for the word of God that he later wrote theLebanon Bible Society asking for the entire Bible, As you can seefrom this story, once a person's heart is touched, even with ashort message, lie is thirsty for further knowledge. This is whereportions, then the New Testament and the entire Bible should besupplied. In order to be sure of the effectiveness of any scripturedistribution, the right kind of scripture must be given to the rightperson at the right time. Careful study must be given tc theintended readers ' needs . Eoth Bible Societies and distributors musdo this study which should result in meaningful and fruitfulcommunication. This is one reason why distribution of selectionshas increased in our region many fold in the past 10 years.
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In order to present the message according to "felt needs", ourregion also has been developing scriptures in comics. Comics areno 1 nger only books for children, but a tremendous number ofpeople, adults, in many cases, are readers of comics. Many adults,as they open newspapers, turn not tc the front page but to thepage where the comics are. The Regional Centre has produced comicsentitled "Abraham" and 'Found 51
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2
"Moses", and "David" arebeing prepared. Besides these, 35 titles of comics haveproduced by societies in the region.
Thailand "12 or 14 titlesIndonesia ~ 5 titlesPhilippines • 4 titlesAustralia - 8 titlesSouth Pacific - <S titles
been
What else is characteristic of people of this region due to theeconomic depression of many countries? We cannot effectivelymeet the needs of the people if the scripture's price is high.Certainly a person whose income is less than 11C a day cannotafford to spend any money to buy a book, even though he may beeager to possess one.
As a result of the region's poverty, many have missed the opportunitytc develop themselves as cultured persons simply because theycannot afford a proper education. Many millions are eitherilliterate or marginally illiterate. The New Readers Programis the vital answer to this portion of the population whichnormally subsidizes 80% of production costs. When we developthis program in full scale according to the "Asia Pacific Exercise",India, alone, needs $14 million to do the job.
Another evangelistic approach is to use newspapers and magazines.Insertion of the appropriate messages for urban dwellers in
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newspapers and magazines has become a very effective channel.Cities in Asia have been growing larger and increasing in number
.
Urban dwellers leave early in the morning, come home late inthe evening and may not have time to read anything except newspapersand some magazines. In the year 1977, 16 million selections weredistributed through this media. Many thousands of people who haveread passages from newspapers have responded for follow-upprograms in countries like Bangladesh and Thailand. This proves thatthousands of people are reading the message in newspapers
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ASIA PACIFIC REGIONAL REPORT - TRANSLATIONS COORDINATOR , I -JIN LOK
The Present State of Bible Translation Work in Asia Pacific Region
Since I am new on the job and have not had a chance to dig out thefiles that are still boxed, I am afraid I have little statisticsand figures to report to you. Instead, I shall concentrate on ourpriorities, needs, and problems.
However, figures dc mean something, let me try to give you somerelevant samples
.
We are now involved in 313 translation projects in the Region, 7 3
of which are on complete Bible, 10 on Shorted Bible, 96 on N.T.,63 on Portions, and 71 on Selections. This figure representsroughly 48% of the UES sponsored or related projects in the world.Additionally, there are NR projects going on in about 130 languagesin the Region.
A brief looking back will give us a clearer picture of what we aredoing now. In 1971, ASPREC issued "The Basic Working Plan of theSeventies", giving us a mandate for common language translations.At that time, we had only two common language New Testamentspublished in the Region. Since then, significant progress hasbeen made, and by 1979, 79 N.Ts., 14 Bibles and 1 Shorter Biblewill have been published. Among the major ones, with populationof 35 millions and more, I can mention. Arabic N.T. (1978) ,
Bengali N.T. (1978), Indonesian N.T. (1977), Japanese N.T. (1978),Chinese Bible (1979) , Hindi Bible (1979) , Korean Bible with theDeuterccanon (1977), and Thai Bible, also with the Deuterocanon
,
(1979)
.
In terms of total UBS translation programs, we are sharing about48% of the work and only 34% of the budget.
Let us now rriove cn to priorities, needs, and problems.
Priorities are determined by needs and demands. The ASPREC mandatein 1971 was to produce common language translations for the commonpeople. This emphasis and its effects will continue for manyyears to come. But new, the focus is cn Special Audiences s thenew readers, the non-readers, the children, the newspaper readers,the audience of major religious groups, the literary minded people,and so cn. As a matter of fact, we have begun to move in thisdirection. We are very proud cf the fact that we have the firstand only consultant for Special Audiences in the UBS, in theperson cf Dr. Hope, he has started developing materials in cartoonformat, in cassetts and radio scripts, in Old Testament new readerscriptures, and illustrations to go with all these materials. Atask force cn Special Audiences has been formed consisting of Dr.Hope and Dr. Newman, and the first meeting will take place here inHong Kong next week. We have also set up a study group cnScriptures for Muslim Audiences chaired by Dr. Re-yburn . Indeed,some significant progress has been made since Addis Ababa 1972,still we have a long way to gc to meet enormous challenges anddemands. This then is cur first priority: tc set off acceleratedprograms for Special Audiences.
A related priority is tc provide common language Scriptures forminer language groups. The UBS policy has been to concentrateon major languages, but I am wondering if we should net make semeshift at this point. The obvicus reason is that most of the majorlanguage projects have been completed, cr are near completion.Hcwever, a mere basic reasen is that the Bible Society exists toserve all churches. And in many cases, the churches in the minorlanguage groups are very strong; church support for translationis streng; and potential for evangelism also is very strong. Thequestion is: can we afford tc ignore the needs cf these churches?
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ASIA PACIFIC REGIONAL REPORT - TRANSLATIONS COORDINATOR, I -JIN LOH
Another immediate priority is in the recruitment cf new personnel.This brings us tc the heart cf cur problems . In spite cf increasedand ever expanding pregrams, we are still operating on the basicplan cf 14 consultants which was established back in 1971.Surprisingly, even to maintain this level alone we still need a
minimum of two consultants. Unfortunately , this is net the end ofthe matter. It is likely that we may L'>se several people- from ourpresent personnel for various reasons within the next few years.New, forget for the moment the new projects and the much needed"sheltered time” for research, which is vitally important forfuture development , and which is possible only when new recruitsare added tc the rank, just tc maintain the on going projectsalone, we will need at least four additional personnel within thenext two years. In order tc make a mere realistic assessment cfthe perse nnel needs, we have begun tc do twe things, and I mightadd that these have- been voted on and passed by the ASPRETCON.First, we have started submitting monthly report tc the RETCO inorder to analyse work load cf each consultant. Second, we havebegun to gather background information necessary tc evaluate needsfor translation projects and cur adequacy tc meet these needs.The question remains, can we find qualified people "originatingfrom within the Region’ tc join us? Can wc count, on adequatebudget allocations tc: engage new personnel?
Finally, I must add another priority, which would be my personalpriority in relation tc my ASPRETCON colleagues, that is, tc providepastoral care for them as well as promote their fellowship withother UES colleagues. Here we are touching a very sensitive issuewhich has been troubling us fer the last several years. As youknew, we are going through a period of painful experience, cftrying to find ourselves and to incorporate cur work in theregionalized structures of the UES. In this respect, we have comea long way. Let me quote frem a paper produced during the recenttriennual Workshop held in Bangkok entitled "Translations WithinOur Common Task'’. Cn "shared concerns with UBS colleagues”, wefind the following statement: "We unreservedly support thestrengthening of national societies, responsible among other thingsfor the development cf translation programs in their respectiveareas. We similarly support the growth cf regional structuresas a means cf avoiding over centralisation on the one hand, andpossible duplication cf effort cn the ether. We do net questionthe need for administrative relationships between staff memberstc be clearly defined, sc that, for example, a translationconsultant is responsible tc a RETCO, who in turn is responsibletc a Regional Secretary". The same paper concludes? "We reaffirmcur commitment to the work we have undertaken, and to the global,regional and national structures within which it is carried on.Our ccncern is in no way tc establish a quasi-autonomous or other-wise privileged translation operation within the UBS, but rathertc foster and maintain conditions within which we may make curbest contribution to the common task”. We certainly don't wantspecial privileges, but we do hope that cur peculiar problems arerecognized and understood, and that we have an input into thedecision making bodies so that we can contribute tc maintainingan atmosphere within which our ccmmcn task can best be fulfilled.Yes, we dc have peculiar problems. Our consultants are stationedcn the field, often in remote areas, cut off from ties with friendsand families. The family more often than not suffers isolation,cultural shock, and hardships. It is alright fer us tc suffer,but we often wonder if we have the right to force the family tosuffer with us, putting their physical and mental health injeopardy. Since joining the Bible Society, I have attended threetriennial Translations Workshops. On twe workshops, with theexception cf the last one in Bangkok, we scheduled one sessionin which we literally allowed ourselves tc cry cur hearts out.I only wish that you had the experience cf witnessing uninhibitedweepings, blurting out erne’s own failures, failure as a father
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ana as a husband, confessing one's frustrations and utter help-lessness. We are human, indeed fragile like anyone else. We oftenwonder why we are in this work. We often come close to cursingGod fur letting us slump into the state of agony and despair. Yetsomehow, by the Grace cf God, we are able to come out of it astronger team, even mere deeply ccmitted to the common taskentrusted to us . We have come a long way and the other end of thetunnel is in sight. I want therefore to enter my personal pleafor understanding and forbearance. As the saying goes? "It takestwo coins tc clink n
; we can get the job dene only if we are bound.together in a common bend; we will be able to meet enormouschallenges only if we ell become integral member of the family.
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PRODUCTION CONSULTANT , KENK. DUYM
Summary
Supported societies require funds from the World Service Budget inorder to cover (up to a certain extend) the operational cost ofthe society and the subsidy on the Scripture distribution.
The subsidy on the Scriptures or the D.3.C.C. (difference betweencost and catalogue) is, of course, only part of the total cost tobuy the Scriptures.
Only some years ago, the total of the annual production cost forthe Asia Pacific Region happened to be lower than the total W.S.B.allocation for the Region. But this changed in 1976 as thefollowing figures shows
W.S.B. Allocation Total Production Cost
1974 2.9 million US$ 2.3 million US$ (actual)
1975 3(I 2.9 If (actual)
1976 2.7 It 3.1 93 ?? (actual)
1977 3.6 V: 4.9 C9 i? (actual)
1978 4.2 1C 7.5 13 CP (budget)
1979 5.5 te 11.8 :! ic (budget)
A prcfond study has to be made in order to analyze this dramaticdevelopment but some general conclusions can be drawn
s
(1) The development underlines Mr. Dean’s statement made in theUBS World Annual Report 1977 namely that societies distributemore and more Scriptures with the resources available to themboth in terms of actual totals and in terms of a "weighteddistribution" giving different values to Bibles, Testaments,Portions and Selections.
(2) The trend of the D.B.C.C. is proportionally decreasing.
(3) The turnover of the Scriptures is faster than it has beenbefore
.
(4) It will become more and more difficult to finance productionsince the total production cost is becoming increasinglygreater than the funds available from the W.S.B. In factwe are facing this problem right now. A production fund needsto function as a bank from which money can be loaned to financeproduction. Such a fund exist but the present capital of thisfund will soon be insufficient.
Each Bible Society is spending money on productions. Each year theamounts are increasing as distribution programs increase. Allsocieties together buy Scriptures worth tens of millions of dollars.Bible Society production is very big business. Accurate planningand professional production is a necessity. Losing a little hereand there as a result of inefficiency may mean losing some milliondollars worldwide.
The Production Service Centres - Hong Kong and Korea
Hong Kong and Korea are the two production service centres in Asia.In 1975, the total value (cost) of productions done in these centreswas US$545,811. The jobs cone were only for the Asia Pacific Region.This year, 1978, we expect that the total value on productions inthese centres will be $1,689,834 of which 40% was for productions
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PRODUCTION CONSULTANT , HENK DUYM
for ether Regions (Africa and Latin America) Production in Asiainstead cf in Europe and America result in savings up to 30%. Justrecently 3 Bible editions for Zaire were produced in Korea. Savingson these 3 editions resulted in a total savings cf $104,000.
A good cooperation and coordinating between the 4 Regional concerningproductions should be considered as a must. Further, what onesociety is doing for another society, the services rendered by oneRegion for another Region are not "favours" but should be consideredas the real meaning cf fellowship or being a family.
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I
STEWARDSHIP OF THE BIBLE CAUSE IN THE ASIA PACIFIC REGION
The Asia Pacific Regional Centre was effectively established in
March 1970. Since the beginning, the aim of the management sectorof the Regional Office has been to assist in the effi cientimplementation of the work and in the organizational developmentof National Bible Societies . As a Regional Centre,we have beencharged with the unique responsibility of coordinating andsynchronizing the Regional work and acting as a catalyst betweenNational Bible Societies.
It is a pleasure to report, that Bible Work in the region has growntremendously during the past 8 years, Nonetheless , measured mterms of the need and opportunities, much more must be done. A quicklook at the financial statistics of the past 8 years reveals thefollowing trend?
DistributionValue o.
NationalContrib. 9-
o
W.S.B.Contrib. Q.
'O
US $ US $ US $
1970 1,559,187 100 183; 243 100 1,477,295 100
1971 1,715,160 110 199,718 109 1,678,556 114
1972 2,187,425 140 214,974 117 2,003,268 136
1973 2,465,233 158 248,339 136 2,032,546 138
1974 3,241,711 208 276,890 151 2,633,584 178
1975 4,014,174 257 340,831 186 2,729,117 185
1976 3,905,140 250 346,820 189 2,455,623 166
1977 5,400,695 346 452,065 248 3,207,440 217
In the light of our determination to reach the masses with theholy scriptures and considering the prevailing mood of enthusiasmand dedication of all Bible Societies, we can safely expect thatscripture distribution will increase further. The expansion ofour work will certainly lead to the need for more and more fund s.It is therefore gratifying to know that the World Fellowship hasresponded positively by committing to intensify fundraisingefforts. As can be seen from the exhibit, the resources availablefor Bible Work showed a very encouraging trend, and it certainlywill continue to increase. Nevertheless it seems unlikely thatthe resources will increase in proportion to the unlimited oppor^tunities . It is therefore the task of the financial personnel toequate and -XLocate the World Funds as effectively as possible. Sofar we have been reasonably successful.
As the work grows and more production needs to be done, it isimminent that additional capital to finance the printing ofscriptures must be made available. We suggest that the WorldProduction Fund be increased so that National Bible Societiesengaged in large production can borrow money which should bemonitored separately.
Throughout the years Bible Work is becoming more sophisticatedwith a broader base, as we attempt to reach specific targetaudiences. In order to coordinate well, the Regional Centre needscomplete information through periodical reports! On the matterof reporting, we must say that at this stage it is not completelyperfect . This refers specifically to the financial reports ,
where a few societies have difficulties filling out the formsproperly. The reason for this shortcoming is that competent
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STEWARDSHIP OF THE BIBLE CAUSE IN THE ASIA PACIFIC REGION
administrative personnel is hard to employ. Most Bible Societiesin the Asia Pacific Region are located in developing or even inless developed countries, where the level o£ education has notreached an advanced stage. The few capable professionals availableare beyond the reach of the Bible Society salary scheme.
It is regrettable that these weaknesses cannot be remediedimmediately: but they need to be tackled in an understanding ,
persuasive and patient manner . Therefore it is the prioritytask of the Management Consultant to enable all Bible SocietyExecutives to do the right things in the right way and in theshortest possible time. However it is a ioy to report that despitethe shortcomings all societies without exception are doing theirjob to attain the optimum objectives with devotional enthusiasmand integrity.
Just last March, at the Distribution and Management seminars inSingapore all participants have renewed their commitment toaccomplish the common task with all-out efforts and to the bestof their ability. Let us therefore face the challenge of thefuture, steadfast in our faith, firm in our objectives, prudentof the pitfalls but confident in the will of God and in our ownpromise
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DISTRIBUTION AND INFORMATION CONSULTANT, MAURICE HARVEY1.
There has been a 10-fold increase in Scripture distributionfrom 1968 to 1978 - from 20 million to 200 million.
2.
Distribution increased by 42% in 1977 over 1976:-
Bibles
NT
Portions
NR Portions
Selections
120.000 increase over 1976
240.000
3 , 300,000
3 , 300,000
52 , 000,000
NR Selections decreased by 9,800,000 due to increasedemphasis on NR Portion sets -- there being much more textsavailable.
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Some reasons for this increase include:-
i. Better trained staff,
ii. Better understanding of programming,
iii. Mere texts available
- 40 C.L. NT (another 40 due innext 2/3 years)
.
- 70 NR texts in print in 1S76-now we have 130.
4. Improvements were not limited to distribution statistics.
i. More work from less staff. Distributionstaff decreased from 206 in 1970 to86 in 1977.
ii. More Scripture for a dollar.Average cost of one unit costs 50%less than 1971.
iii. More Societies are publishing tailor-made Scriptures for special programmes.
5. Balanced distribution in this Region means that with theincreasingly large non-Christian population, increases inP, NRP , S & NRS will continue to rise more steeply thanB & T.
6. The Burundi Exercise has been converted to "Asia PacificDistribution Potential". All Societies are now consideringthe implications of this.
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EA PACIFIC REGIONAL REPORT - CONSULTANT FOR SPECIAL AUDIENCES , EDWARD HOPE
ASIA PACIFIC REGIONAL NEW READER PROGRAM
The New Reader program in our region has been developed with theneeds of the target audience uppermost in our thinking. Nearlytwo-thirds of those people who are officially classified asliterate can read only with the greatest difficulty. This groupof functionally illiterate people in the countries for which weare responsible is much larger than, for instance, the totalpopulation of Africa.
Many of these people are highly intellegent gifted people, butthey live their lives with the huge handicap of finding itdifficult to read. Ordinary scriptures, even common languageNew Testaments, are not the type of scriptures these people canread with understanding.
The region contains such a wide variety of literacy systems,scripts, cultures and geographical environments that it is necessaryto allow the New Reader program to develcpe in a variety of ways.In some countries the program is designed for use in Christianschools, but in others Christian schools do not exist. In semecountries children in Grade 2 have a reading ability equal toGrade 5 in another country. Everywhere local societies areencouraged to include in their program those selections mostlikely to be relevant, and which contain a minimum of culturalproblems. Experiments are also being made with different stylesof artwork.
Since primary school children are so easily accessible throughChristian schools and Sunday schools, we have concentrated ontheir needs for the present. Booklets are carefully graded,using formats which facilitate comprehension. Both of these featureshave proved to be very popular with educators.
A complete series usually covers the Life of Christ and introducesthe reader to the Acts and the epistles. Many of the booklets areprepared at translation workshops where experienced teachers areincluded in the translation process. These teachers are indispensiblein helping the translators express themselves in language suitablefor young children, and are also potential distributors. Often theyintroduce the program into the schools where they teach. To datethe program has been started in about 130 languages.
Once the booklets are ready, promotional work accelerates. Educators,church workers and young people are invited to seminars which arerepeated in a number of key locations. At these seminars, the philo-sophy behind the selection and translation process, and the formatand design of the books is introduced, relating these to the specificneeds of the New Reader audience. Ways of using the booklets arediscussed. In some countries a pilot project fellows, which is care-fully evaluated, so that necessary changes can be incorporated intosubsequent programs.
The most recent development was the decision in India to supplementtheir previous program with a graded series of five booklets in13 major languages. The BSI hopes to reach a million people in thefirst three months of the program.
In 1977 over 4 million NR Portions and nearly 23 million NR Selectionswere distributed. This year the figure for NR Portions will more thandouble, and may reach 10 million. Most of these materials will beused in classes, where passages will be studied as well as read.Every-where the people who most need the NR Scriptures ccme from thepoorest levels of society. To provide materials at a price they canafford often means selling at about 20% of the production cost. Theestimated difference between cost and catalooue price of the NR programin India in 1979 is over a million dollars.
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ASIA PACIFIC REGIONAL NEW READER PROGRAM
Wherever a successful NR program has been held, local societies arereceiving requests for additional New and Old Testament materialsat each level of difficulty. Although Beck 5 of the series used inmany countries is designed to appeal to adults, additional materialfor adults will need to be produced. Follow-up materials, in the .
form of youth portions and scriptures comic books are also in greatdemand
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Experiments with different styles of illustration have been done, andwill continue, as no one style can ever have universal appeal.
V?e cannot continue to ignore the 750 million people who are totallyilliterate, and the production of audio scriptures will probablyincrease considerably in the next few years. A number of Christianagencies are emerging who plan to make available cassette players atsubsidised prices. By cooperating with these groups in providingaudio scriptures on cassette v/e should be able to "lot the word speak”to many who have been deprived for a long time.
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ASIA PACIFIC REGIONAL REPORT - SECRETARY, CHAM YOUNG CHOI
You have heard the immensity of the task in terms of numbers ofpeople whom we must serve with the good news. The opportunityis unlimited and the challenge is great. Common dynamic equivalenttranslations must be done in hundreds more languages so thatordinary people may understand the message clearly. A roughestimate of the UBS average cost of translating the New Testamentis $3,000 per year. It takes approximately 4 years to translatethe New Testament so we arc talking about an estimated $12,000for the entire New Testament to be translated into just one. ofthese languages. Considering that there are about 1,500 morelanguages into which it must be translated, we can realize thatthe amount of money necessary for translation alone is over$18,000,000 and will take 40 years to complete translation withthe present number of translation consultants.
In order to reach different audiences with the most effectivemeans of communication, we should continue to develop the NewReaders Programs . At the moment there are New Readers Programsin over 180 languages. Can we offered to stop here? There are750 million people who should be reached with it. To supply 20%of these people with 5 portions of the Good News Series eachyear it would cost $60 million annually.
Enablement of Christian Community and Bible Society staff isanother important area for emphasis. The Rev. Kim, GeneralSecretary of the Korean Bible Society and Chairman of ASPREC who isprojecting a 35 million scripture distribution this year andwhose country’s population is also 35 million was asked how thiswas possible. Kis answer is simple. s5 It is not we who did it but theChristian community and churches who are doing it." The samething is happening in Kerala State in India. According to theGeneral Secretary, Dr. Inbanathan
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,s We produced 200,000 sets of5 books and all the sets have been sold. We are in the process ofproducing another 50,000 sets for the current year, even thoughit is not in the budget now. The need is real . Kerala hasrequested 400,000 sets for 1978-79 and want part of them to bedelivered in November, cand the balance in two instalments sconafter .
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This is because of the active Christian church’s involvement.Indeed, 3% is a small minority but if every Christian becomesa distributor, rcciching 2.5 billion with the word of God. It willbe not our dream but our possibility, and reality! It is veryinteresting to receive the Production Consultant 1 s paper onevaluation of GNB AND TEVNT production in cur region. 446,000 GNBand 250,000 TEVNT have been printed in Asia. If these samescriptures had been supplied from London or New York, it wouldhave cost $985,207. Printing them in Asia cost $847,501. Thedifference is $137,706, plus the estimated freight cost of$16,950 or a total gain of $154,467. With this money we cansupply more than 127,666 GNB Student Editions or 269,592 Vest-Pocket New Testaments . This illustrates how important it is tohave adequate enablement of the Eible Society staff. When thisj-s done, even wi th less resourses we see greater achievement.
We must also develop ways to fruitfully communicate with thereligious people of the region - Moslems, Hindus, Buddhists,Confucianists , Shintoists , etc. One of the reasons that curregion feels an urgent need for New Reader translations of theOld xestament is for the Moslem audience. We need specialistswho will research how we may effectivelv reach these differentreligious groups
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Although distribution has grown from 2G million in 1968 toa projected 200 million in 1S57S, we can commend ourselves and04 congratulate the Cnristians who are a 3% minority in Asiafor their superb ministry of reaching millions of people withthe scriptures. In comparison with the number cf people we
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must reach, it is plain to see that cur distribution record isbut "a drop in the bucket' 5
. When compared with the vast humanneed it is but "a fly fer the tiger t:
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In view of the seriousness of our inadequacy in meeting the needs
,
the Asia Pacific Region cendueted a parallel Distribution andManagement Workshop in Singapore in March, 1973 for the purposeof reviewing our performance, establishing strategy for short andlong term and fer obtaining a futuristic overview of thechallenge for the region. One of the criteria which we establishedwas the modified Burundi Exercise which we may refer to as the"Asia Pacific Distribution Potential'
.
An enthusiastic and determined spirit was expressed by 45participants from Bible Societies in the region. The regionshould reach the 500 million mark by 1981, 1 billion by 1535and attempt the Asia Pacific Distribution Potential some timebefore the end of the 80 ’s. This means the whole region togethershould distribute 2.2 billion copies of scripture annually.We must have $104,565,000 to produce these scriptures. However,just the subsidy alone for this program is over $54 million.This does net include mainland China. If the door opens to thiscountry, double the amount or mere than $100 million is needed.
In defining cur overall strategy for the future, five crucialquestions must be answered u
1 .
2 .
3.
4.
5.
Should we try to adequately meet the needs of the region andrealize the distribution potential, or should we settle forwhat we can afford, reduce the amount of subsidy and reachfewer people?Should we attempt to provide 150C language groups with commonlanguage New Testaments? This would cost a total of 18,000,000and would mean additional staff, since with present staff itwill take 40 years.Should we attempt to do the research necessary to insure thatcur productions do actually relate in a relevant way tc thepsychological and spiritual needs felt by Moslem, Hindu andBuddhist populations?Should we attempt to communicate the scriptures to the 750million people who cannot read, or should we limit cur programto those who are literate?Since Bible Society distributiononly way we can meet the needs ofthe whole church. How best can we
staff number onlythe region is todc this?
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