A Brief Description about Custom of Karo People in Bumi Turang, Karo Land
Transcript of A Brief Description about Custom of Karo People in Bumi Turang, Karo Land
A BRIEF DESCRIPTION ABOUT CUSTOM OF KARO PEOPLE IN BUMI
TURANG, KARO LAND
WRITTEN BY:
HANNA MEYTI BR SITEPU
3.21.11.0003
ENGLISH AND LITERATURE DEPARTMENT
AKI UNIVERSITY
SEMARANG 2014
A. About Karo Land
Karo Land is a regency in North Sumatera highland which the
capital city is Kabanjahe. For this land is in high land, so the
weather is cold and fresh. The majority of the livelihood of the
society are being farmer. The agricultural products of Karo land
are vegetables, fruits and kinds of flowers. The most popular
product was orange fruit, which was called “Jeruk Medan”, but
several recent years this product is not as much as before.
Karo people is known as friendly people. For Karo people,
virtually every social relationship, even a chance encounter
between strangers at the market, is conducted according to the
principles of kinship. Upon meeting, two previously unacquainted
Karo people will establish a kin relation to one another through
the process of mutual interrogation known as ertutur. Each in turn
asks for the other’s paternal (merga for men and beru for women)
and maternal (bebere), clan and sub clan affiliations, home
village, and in the case of a married woman, her husband’s clan.
By tracing known, and often quite distant, relationship with
agnatic and affinal kin, Karonese can usually discover person.
Bumi Turang is used to call Karo land. It is caused by the
custom of Karo people who use turang to call the person that they
have not known (to their opposite gender). Turang means brother
or sister. It will be more polite if a young man call “turang” for
a young woman that they haven’t known each other. If they want to
know more each other, they usually introduce their self that in
Karo called “ertutur”.
B. Karo People Activities and Custom
Karo people have some unique activities and custom. So, in
this paper the writer is going to give a brief description of
them.
1. Kerja Tahun or Merdang Merdem (Yearly Party)
Kerja Tahun or Merdang Merdem is Karo traditional party. Kerja
in English means party. It is usually held once a year. In the
past, this party was celebrated as the form as thanksgiving to
the Beraspati gods, for him to bless the agricultural activities
of Karo people. Sembiring (1992) states that “Kerja tahun adalah suatu
bentuk ritual atau upacara penyembahan kepada Sang Pencipta atau Beraspati Taneh
(dewa yang berkuasa atas tanah menurut agama Pemena atau agama asli suku Karo)
yang bertujuan menyukseskan setiap tahapan aktivitas pertanian dan manifestasi dari
harapan akan hasil panen yang berlimpah”.
Nowadays, Kerja Tahun has different application as before.
Karo people celebrate this party as the gathering to their
family. So, the family who lived in difference town will meet
when the time of Merdang Merdem is coming. The time of the party
also different each villages or sub-districts. In some villages,
it usually celebrated on January, April, June, July, August and
October. It is depend on the deal of each sub-district government
and the custom figures.
In Kerja Tahun, we have some activities. In the past, Karo
people celebrated Kerja Tahun for a week. It means that we have
several activities during the party.The festival lasts six days,
with a seventh day of rest.
The first day: Cikor-kor - the participants search for “kor-
kor”, a specific insect found in the soil under trees. These are
eaten. The second day: Cikurung - the participants search for
'kurung', animals of the rice fields. These are also eaten. The
third day: Ndurung - the participants search for 'nurung', fish
of the rice field or river (no specific species of fish, just
whatever happens to be found). These too are eaten. The fourth
day: Mantem - 'slaughter' - livestock such as pigs, buffalo, and
cows are slaughtered. These are eaten as the main menu. The fifth
day: Matana - the main day of celebration. Following four days of
feasting, matana is the day for music and dancing. Gendang Guro-
guro Aron music is performed, and the perkolong-kolong sing. The
perkolong-kolong are skilled male and female singers who perform
Karonese music facing each other, often making jokes in between
songs. After the perkolong-kolong have performed, couples (married
couples with their spouses, and those who are not yet married
with their impal) from each of the five Karo clans (merga silima)
dance in the same manner. The sixth day: Nimpa - cimpa cakes are
prepared and consumed. Cimpa is Karonese traditional food made by
glutinous rice powder, with palm sugar and coconut jell inside.
The cake will be wrapped in singkut leaf. In some villages, Karo
people prepare Lemang as the food, not cimpa. Lemang is Karonese
traditional food made of glutinous rice, and it will baked in
bamboo. The seventh day, Rebu - the day of rest. 'Rebu' meaning
'do not greet'. People stay at home after the six days of
celebration, work is prohibited, and people are not allowed to
talk to certain of their in-laws.
The explanation above are some activities during Merdang
Merdem. The writer has told that Kerja Tahun has different
application in this modern era. Nowadays, this party is
celebrated in two days only, mantem/motong and matana. In the
first day, mantem, the people prepare all the food that should be
served. Especially slaughter the pigs and cows. The family or
guests usually come start from in the evening of the first day
through the second day. Gendang Guro Guro Aron also started in the
first day, in the evening. It will continued in the second day,
matana. In the second day, Karo people also make cimpa or Lemang.
2. Ndurung
As the writer has described above, that ndurung is the
activity of searching for nurung or fish in rice field or river.
In the past, most of Karo people loved ndurung. They tried to
find fish in rice field or river. But nowadays, this activity is
not as popular as before. It may be caused by the some factors
such as: the rice filed is not as much as in the past, it is easy
to find the fish seller in the market, the Karonese in this time
have more kinds of occupation, not like in the past, that most of
Karonese were farmers.