Dr. H. C. Morrison, Editor.Mrs. H. C. Morrison, Associate Editor. Louisville, Ky., Wed., March 2, 1921.

$1,50 Per Year.Vol. 33, No, 9.

THREE GREAT MEANS OF GRACE.By the Editor.

E find among Christian people,people who desire to be devoutand happy in the service of ourLord much dissatisfaction andcomplaint of leanness of soul, oflack of the joy and spiritual up

lift and religious buoyancy that should attend the Christian life. We had much rather note dissatisfaction because of this lack,than indifference on the subject, which is alltoo frequent.

^

Many people are suffering this lack of

joy and peace because they are neglectingcertain means of grace which are as essen

tial to a good joyful religious experience as

soil, sunshine and rain are necessary to the

production of abundant harvests. Souls thatwould grow and glow and go must use cer

tain means of grace which are absolutelyessential to the growth and the glow inChristian experience.

� � �

In the first place, no child of God shouldbe content without a good experience of the

grace of God in the heart. There ought to be

peace ; there ought to be rest ; there ought-tobe jov. It is the will of God that His peo

ple should be a happy people. There is an

inspired injunction which says, "Eeioice al

ways." It is in the divine plan that thechildren of God should have such joy of

heart in the love and service of Christ, thatthey will have no occasion to run here andthere after the world's pleasures. Thosechurch members who are running to shows,dances, card parties, and the various entertainments and excitements which allure, delude, and give some passing satisfaction to

lost souls, know nothing of the love of Christwlkich brings contentment and holy joy to

the Christian heart.* * * *

One of the greatest means of grace thatwe can recommend is searching the Scriptures, to read the Bible, to study prophecywith reference to the coming of our Lord ; toread the story of Jesus, which never growsold, the annunciation angel, the glad angelheralds, the visit to the babe in Bethlehem,the flight into Egypt, the return to Nazareth,the going up to the feast at Jerusalem, thetwelve-year-old Christ found conversing.with doctors and lawyers, the coming c�f

John's baptism, the opening heaven, chevoice from on high, the temptation in the

wilderness, the journey, the conversation,the parables, the miracles, the sermons.

The sayings of our Lord Jesus never growold. The more one reads them the more

newness and thrill and delight one finds m

them If you would keep the holy glow,feed the soul on the word of God. Read the

gospels over and over; read the epistles; letthe mind walk amoner the wonders of revela

tion. Go back and study Deuteronomyagain; read the gospel of Isaiah; let Danieltell you of his dreams and visions; listen to

the wisdom of Solomon; sing again thesongs of David; how wonderfully they ex

press all the states of the human soul. Tothe interested student of the inspired word,the Bible never grows old. If you wouldkeep the fire burning feed it with the fuelof divine truth.

� � � tt

Another great means of grace is prayer.Those who read the Scriptures much are almost sure to pray much. They will find so

much in the divine commandments they willask for strength and grace that they mayobey. They will find so much in the divinepromises that they will ask for faith to layhold upon them and appropriate their blessing. They will find sin so heinous, so destructive of all; good, that they will cry toGod to. save them from it. They will findholiness so beautiful, so enticing, that, hungering and thirsting after righteousness,they will cry in the language of the Psalmist, � "As the hart panteth after the water-brook, so panteth my soul for thee, 0 God."Thus those who read the word will pray;praying, they will commune with God. Thesoul will be lifted up ; their peace will be as a

river ; a river so deep, so broad, and fed byfountains so large and so inexhaustible, thatit cannot be dammed or checked in its on

ward flow. It will sweep away all barriers-;it will carry triumphantly the driftwood ofdisappointment and human sorrow upon itsmajestic current. It will reflect the moun

tains, feed and nourish the valleys throughwhich it flows. Life will become a fellowship and communion with God. Such soulsenjoy the high places, and there will not becomplaint of leanness, of spiritual drought,of doubts and times of wandering, as ex

pressed in the language of the sad poet, "Thisoft has given me anxious thought ; Am I Hisor am I not?" But there will be full assurance of faith and restful abiding in theLord.

There is another means of grace whichmust not be forgotten nor neglected; it isone of a blessed trinity of gracious means

which goes with the two already mentioned ;it is service. The heart taught by the wordof God and warmed with holy prayer, is provided for, and delights in service. Such a

�

soul will rebuke sin with great honesty but> tender kindness ; will warn and entreat, willwitness and exhort, will admonish and cor

rect. One of the great needs of our times is

Qhristians who will speak out with holycourage and humble love in rebuking and

warning the sinful souls about him ; and thisis the sowing of seed that will produce a

harvest, and this sort of service keeps one

close to God. Then there is the service ofkindness to the distressed, of feeding the

hungry, of clothing the naked, of visiting the

sick, of comforting the discouraged, of pointing the wanderer to the word of God, ofpraying for those who are too ignorant or

distressed to pray for themselves. The constant study of the Holy Scriptures and thebreathing of the spirit of prayer attune theheart to every good word and work. Service becomes a charm, a delight. Theserver becomes wise, like a good physicianadministering the medicine of rebuke, warning, correction, entreaty, encouragement,and instruction in the way of life and salvation.

* � � �'

Let those Christians who suffer spiritualdrought try these means of grace�readingthe Word, earnest prayer, and faithful service�and they will find the gentle showersof blessing falling and the tender plants ofloyalty, faith, "and love springing up andblooming in their .souls. They will realizethe truthfulness of that beautiful passage inIsaiah 58:11: "And the Lord shall guidethee continually, and satisfy thy soul indrought, and make fat thy bones : and thoushalt be like a watered garden, and like a

spring of water, whose waters fail not."

^ Methodism and the Movies j

No. I.HE representatives of the mov

ing picture show interests are

pressing their campaign to invade the Church with their en

terprise, and make the house ofGod a show house for the enter

tainment of the people rather than a placefor preaching the gospel, repentance, prayerand salvation.Those Methodist preachers who have re

mained faithful to Christ in their heartsand true to His gospel in their ministry,have not found movie shows necessary todraw people to tM house of God. The gospelof Christ is a powerful magnet. This life isso full of disappointment, failures, sickness,sorrow and death, widowhood and orphans,so freighted with sorrow that sooner or later, all the people feel their need of the consolations to be found in the house of God.A consecrated, intelligent, earnest minis

try, filled with the Holy Spirit and well readin the Holy Scriptures, will always find a

hearing. In every city and country placethere are hungry souls w^ho will listen withdelight and come again to hear the preaching of the pure gospel from the lips of a manwho knows the power of the gospel in hisown heart.The teachings of the Darwinian theory of

evolution in colleges and universities have-underminded the faith and destroyed the devotion and evangelical zeal which gives aminister that strange power and magnetism

(Continued on page 8)

2 THE PENTECOSTAL HERALD. Wednesday, March 2, 1921.

The Methodist Testimony and the Class Meeting.Rev. G. W. Ridout, D. D., Corresponding Editor.

ETHODISM began in a Pentecost and swept across Englandand America in flames of revival fire. One of the very firstorganizations of early Methodism was the class meeting.

Here people gathered once a week to relatetheir Christian experience and to tell "thewonders of Immanuel."The Methodist testimony meeting was a

striking one. It had in it the notes of pardon, the vidtness of the Spirit, and perfectlove. I have in my possession an old hymnbook that comes down from the days of JohnWesley�^the introduction is in the words of

Wesley himself. The hymn book has many

parts to it. Part II has hymns in it describing formal religion and inward religion.Part III is as follows :

Praying for Repentance.For Mourners Convinced of Sin.For Persons Convinced of Backsliding.For Backsliders Recovered.

Part IV has hymns on the following :

For Believers Rejoicing, Fighting, Praying, Watching, Working, Suffering, For Believers Seeking Full Redemption and Saved,For Believers Interceding for the World.These hymns were designed to help the

soul on to God and reflected the religious'life of the early Methodists. They were used

in the class-rooms as well as in the preachmgservices and they all indicate religious expe

riences ranging from deep and pungent conviction for sin to joyous and rapturous power of soul begotten by pardoning grace and

sanctifying power.Quite recently I camfe across an old hymn

in the Free Methodist hymn book called "TheMethodist Testimony." It has to be confessed at the outset that its poetic merits are

not of a high ''order but nevertheless there

is something in it that suggests a contrastbetween Methodism of other days and Meth

odism as it is today. The old hymn goesthus : ?

THE OLD METHODIST TESTIMONY.

"I praise the Lord, my brethren dear,That I am with you still ;

Tho' standing like an old log house,Upon a west-side hill.

The music has gone out, you know.The timbers are decayed,

But the sun shines on them just as warm.

As when they first were laid.

"Almost a hundred years have passedSince I was born, and then

'Twas only fifteen further on,And I was born again.

I've seen the forest melt away,Nice houses have been reared ;

The world has quite outstripped the church,I'm very much afeared.

"They used to tell a MethodistAs far as eye could scan.

No gewgaws on a woman then,No dickey on a man.

But now our congregations are

So much by fashion led.They look just like a rainbow wrecked

Upon a posy bed.

"The circuit riders in those days,Were not so fine and grand ;

They took degrees a hauling logs,And clearing up the land.

But when one of them rose to preach,I tell you we could smell

The fragrant. flowers of heaven,And the stifling smoke of hell.

"We had an amen comer too,Beside the pulpit stairs;

And when he raised his sermon bents,

We lifted with our prayers.

We threw in many a loud "Thank God,"And weren't obliged to go

To give the Lord the gloryTo a class-room down below.

"The gospel plow ran deeply then,With riding on the beam.

I wish you could have been there once.And heard them groan and scream,

Though I'm afraid that if you had,You'd most outrun your wits,

To get a doctor to prescribeFor epileptic fits.

"The grand old quart'ly meetin's were

To all the brethren dear;Just like four green oases,In the desert of the year.

The people flocked for miles around.My wife would take a score ;

And after supper we would pray,And sleep upon the floor.

"I know the world is moving on,As Galileo said :

For now I rent a cushioned pewTo hear an essay read.

But when through stained glass windowsThe sun throws blue and gold,

I couldn't help a thinking howThe glory shone of old.-

"They call me an old fossil.And a relic of the past;

A fogy and a croaker, too,But that won't always last.

I tread a trembling isthmus,Where two seas of glory roll.

And soon the past and future bliss,Will swallow up my soul.

'And when I reach fair Canaan,The Lord will doubtless see

That a mansion in the cityWill not do for such as me.

So He will let me go amongOld-fashioned saints, I think;

And praise Him 'neath the tree of life,_^ Upon the river's brink,"The following testimony from an old-time

Canadian Methodist, recently published inthe Christian Guardian, suggests the difference between the early Methodists with theirfidelity to Bible religion and formal religionists. The speaker 'was Father Bowslaugh,who said :

"Ven I came to dis country I did not knowanything apout te Metodish; but I hear datdey pe very pad people. I vas a Luteran. Itought I was very pious and goot; I had inmy hou^e one pig old Tutch Pible, and some

more goot pooks. Veil, tought I vould not gohear tese pad Metodishes. But my neighbors go, and dey talk to me, den I tink I villgo and hear dem, and prove dat dey are padpeople out of my pig Tutch Pible, which myfather gif me ; so I go, but I soon found datmy pig Tutch Pible was all for de Metodishes, and all against Peter, not one vord forpoor Peter. I look again and again, but itvas wos and wos.. Oh! dat hurt me verymuch�my old Tutch Pible to be all wid deyMetodishes and all against Peter. But I pe-gin to tink my pig old Tutch Pible can't bewrong-^Peter must be wrong ; so I pegin topray to Got to show me the right way. Tenhe pless me ; ten I vas a Metodish ; I haf beena Metodish since dat time; I pe one today;I vill die a Metodish. Veil, veil, I knew manyof you ven you vas not as high as my knee ;some of you I held on my lap ; now you growpig, and tall. Glory to Got for the living religion�it is here (striking on his breast) ;the living principle�it is here (repeatingthe action) . De people of Got shust like desheep, ven de cold sthorm come from theeast dey don't run away, dey run altogetherand turn dere pack and pull down dere ears,

den ven de sthorm pe over, dey shake dem-selves, prick up dere ears, and look apoutand say 'paa' !"Dr. J. M. Buckley, writing in the Christian

Advocate, some years ago said :

"It is a sad fact that there are multitudeswhose only distinction from the world consists in observing some simple ceremonieswhich derive all their meaning from thatinward life which they do not possess. Ac-cording to Christ the religion of the multitude must be wrong. There are few whofind the narrow way."It would be wise for every member of a

Christian church and every minister thereofto read carefully what Christ said of HisReligion, His disciples, the method of preparing for the future life, and the intimations that He gives of the judgment and eternal destiny, instead of occupsdng themselvesentirely or chiefly with the contemplation ofgreat church edifices, great orgkns, greatcolleges, great Sunday school parades, greathospitals, great conventions, great move

ments, and great statistics."It must be confessed that there is a big

chasm, between Methodism of today andforty years ago. There has been a wide departure from the faith of the fathers inmany directions and with this decay of faiththere have come about great changes in theusages of Methodism.

THE CLASS MEETING.What has become of the Methodist class-

meeting? Why is it that in hundreds of ourchurches the class-meeting has been totallyclosed out? Is not this a piece of unpardonable neglect of a great spiritual institutionand opportunity? If I were to go back to thepastorate, no matter what kind of church itmight be, my first business would be to resur

rect the class-meeting�even if I should haveto begin with three or four. I think the shutting up of the class-meeting has been one ofthe unpardonable sins of modem Methodistpreachers and people. I have served Methodist churches in country and city and ineveryone had no less than two class-meetings in progress in every church. Too oftenin churches where the class meeting is heldit is crowded into Sabbath. What chance isthere for a vigorous class-meeting when Sunday begins with Sunday school, then preaching service, and after that class^meeting?Why try to crowd all your religion into Sunday and then let the devil have his fling allthe week? Why not have a wide-awakeclass-meeting on Monday night or Fridaynight? Then what about the young convert�^those converted, during the revival meet-^ings? Why not put them into a class-meet-'ing with the older and stronger Christians.When I was converted'�a lad of nearly fourteen�^I immediately joined the class-meeting and was thus early thmst in with (^ris-tians of ripe experience. It strengthenedand encouraged me. My class leader advisedand exhorted me and my soul grew.I would like to urge my brother ministers

serving in the churches�bring back theclass meeting! I do not think that the Ep-worth League, Ohristain Endeavor, BibleStudy, or anything else in the way of an

organization can take the place of the class-meeting. I have known some pastors put outthe class meeting and put in its stead a Bible Study class, but it was an unfortunateand unsuccessful change. This is an age oforganization, churches are being organizedto desperation and death. We are constantlyadding new machinery without any additionto the power station in consequence. Wehave more machinery than we have powerto successfully operate. It would prove an

unspeakable blessing if we got back to Ww-

Wednesday, March 2. 1921. THE PENTECOSTAL HERALD. 3

ley in many things�^to the Upper Room instead of the Supper Room, to the LoveFeast instead of the Social, to the class-meeting instead of some miserable substitutewhere no note of real Christian experienceis ever struck.I am reminded now of some of the hymns

sung in class-meetings in days gone by. Letme quote a few stanzas :

t^^?^^ OT only has a tendency existed

^fc^T^ but it is also a fact that the

KE^^I^ membership of the Church, tofX i^vli^ a very great extent, in the lastI I W^^^^ decade or two, have dictated to

the preacher what he should,and what he should not, preach. He has re

ceived his messages from "flesh and blood"rather than from the Spirit of God. Being a

Methodist minister, one of the "rank andfile," I speak concerning my own denomination ; but what is true in my own is also true,more or less, in others, for there is a strangeyet familiar likeness between the great denominations.There is no doubt but that each minister

shall be held accountable to God for the exer

cise of the solemn trust of preaching the gospel which the Holy Ghost has committed tohim. And should any great number, muchless a majority of them, contend earnestlyfor the faith once delivered to the saints, refuse to compromise with the world, the fleshand the devil, and refuse to be influenced bymen (either ministers or laymen) whenmen's dictations are contrary to the word ofGod, no power under the stars would be ableto thwart their power nor smoulder their revival fires. If the Christian ministry were

composed of higher powers than "mere men"probably it would always be wise enough andstrong enough to distinguish the differencebetween wisdom and folly, between fraudand fact. But even angels fell! Men are

weaker�and ministers are but men and wo

men. Certainly no one shall fall while trusting in Israel's God. But how astounding and

abounding is the content and the extent ofour "independence" and our own personalpowers, which even the great God Himselfrespects! We have every power of "contrary choice" and the line separating com

plete surrender to the will of God and thatof our own personal sovereignty, invisible inmany respects, requires the utmost vigilanceas well as expert knowledge to distinguish.It requires study, consideration, analysis,and knowledge as well as complete willingness on our part to be always able to distinguish where our own "liberty" ends andGod's will becomes unqualified sovereign.Therefore we need not be surprised, norcount it gross sin, if ever and anon some ofthe best people err in matters familiar to us.

God is kind and forgiving to the "heart setto do right" even though it err on account ofignorance or weakness. Some human beingsare stronger than others. Some are weakerthan others. Ministers are human beings,and some are strong and some are weak. Allare weak and helpless, like a rudderless shipat sea, without the direct leadership of theHoly (Jhost. All are orphans, both ministersand laymen, both wise and foolish, withoutHim. It is as necessary for us today to havethe direct, personal Presence of the HolyGhost, that "other Comforter," with us as itwas for the apostles to have Jesus in personwith them. After the personal ascension ofJesus it was necessary that they have theHoly Spirit with them. They could but gather in a shepherdless group without Him. Soit is with us. All God's people need the HolyGhost. Like sheep without a shepherd, they

"He bids us build each other up ;And gathered into one.

To our high calling's glorious hopeWe hand in hand go on.

"And if our fellowship belowIn Jesus be so sweet,

What heights of rapture shall we know.When round His throne we meet?

are scattered without Him. Most of all, andin a special sense, the man or woman calledto preach the gospel, needs Him, In face ofthese facts we may consider, without bias,some of the "handicaps" with which the"rank and file" of the ministry contends.

1. Culture, efficiency, training, method,organization, aiid many other "expressions"have been allowed by the leaders of thechurch to take the place of the "power ofGod." Stress is laid upon the man who hasattended some college rather than his "power with God and men." All the foregoing isgood and serves a great purpose ; yet all theforegoing is but as "trash" without the"power of God." This the writer ferventlybelieves. "Education" and "training" are

the chief qualifications now, rather than re

ligion. I said "chief qualification." It ismore�it is about the only qualification. Theapplicant's (for the ministry) religious ex

perience, his spiritual knowledge of the Bible, the quality and kind of his faith, are notworth enough to seriously consider by thelearned doctors who pilot him through theinitiation. He -must know "books" ratherthan the Bible�he must be a student of thedoctors rather than a student of God. Hemust have a college diploma rather than the"call of God."The writer is not overdrawing. All the

many "expressions" he will sum up in theword "efficiency," as the doctors interpret it.And he believes in "efficiency" as stronglyas do the doctors. It is a much needed qualification and becomes a great servant to theconsecrated Christian. But when it is ex

alted totally at the cost of God it becomes disgustingly abominable. A man may workthe works of God if he have but common

sense and the baptism of the Spirit with butlittle education or none. The history of thechurch verifies that fact. On the otherhand, a man may have all the "wisdom" theworld with its colleges can impart, and without the baptism of power his builded castlesare no stronger than a house of dry straw inthe path of a wind swept fire. A cultured, atrained man with the Holy Ghost becomes a

mighty factor in the kingdom. Let thosebom of the Spirit be students, with all thattrue studentship means, forever ; but let nonethink that his learning will help him if heknows not God. Too often the ministrygrinds away his life at the mill of "cultureand efficiency" and wonders why the stonestum out no meal. The rank and file of theministry are not to blame , altogether, forthis condition. If the church has lost itsbearings it is because its leaders have led itastray.

2. The writer believes that most of themen in the ministry entered it because theybelieved God had called them. This is saidto their credit. They have "left the walksof life," sacrificed every other "ambition"and burned the bridges behind them as theybelieved God would have them do. They are

good men. Taken as a whole, the world doesnot possess men of better character and

qualitv of real manhood than is found in theCHiristian ministry in different denominations. They are ready to devote their livesto what they believe is right. They may be

"Try us, 0 God, and search the groundOf every sinful heart,

Whate'er of sin in us is found,0 bid it all depart!

"Our souls are in His mighty hand,And He shall keep them still.

And you and I shall surely standWith Him on Zion's Hill."

in error; yet if they believe they are rightthey are ready to die for it. Being men ofsolid character they are not easily movedabout�do not easily and readily changetheir convictions. Nothing short of a thussaith the Lord, with more than human witness can attract their attention. Knowingperhaps as no other men do, the "confusion"existing broadcast in matters of religion,they are more apt to respect than to acceptother men's opinions. This is why they seemto be "hard-hearted." But they are not hardhearted men. Their hearts are as tender aschildren's, as modest and plastic as a woman's. But they must be sure of their bearings before they change their adoptedcourse. This is said to their credit and tothe strength of their character. Commonsense, true fraternity, wise interest, tangibleevidence, friendly co-operation, and the pow-'er of God brought into exercise throughprayer is the way to win a minister fromthe error of his way. He is a meek man;and meekness alone will win him.Antagonism, opposition, argument, and

the "wiser than thou" spirit, are futileweapons against him. When only these areemployed he will break them down likeSamson broke the strings of hemp ; for he isno weakling; he is a giant. When you wina preacher from the error of his way, youhave captured a giant for Christ.And yet the giant is captured ! The pres

ent age has no desire for the true gospel. Itlongs for a substitute. It wants somethingto satisfy the religious instinct. That theChurch is endeavoring to do today. Insteadof turning to the Bible and taking it at itsword�sin, repentance, conversion, sanctifi-cation, glorification�the leaders *of the-Church are endeavoring through "methods"and in many ways to "serve the presentage." Therefore many faithful ministerswho stick to the word of life have all but aneasy time.His people "complain" against him; and

the complaint is seriously noted by the presiding elder and bishop. He preaches tooplain. He is too "narrow." He has "offended" someone. In other words, he is true toGod's word; and as a consequence he mustmove when Conference meets. "Pleasingthe people" is now the order of the day. Andthe Church has "cut and dried methods,"stipulated and patented by the doctors, toplease the people; and the preacher has nochoice but to adopt them. It is either that orget out. Why doesn't he get out? To thosewho ask that question it is often easier saidthan done. God and the angels alone knowwhat some of our preachers have to contendwith. Whether or not Methodism will "return" to the Wesleyan doctrine of holinessand heartfelt religion is indeed a question.If she does, the writer believes it shall beonly through the earnest efforts of those inside, and through the prayers of those bothinside and outside. Let us pray. One thingis needful�that Methodism should return toher God-given mission of spreading Scriptural holiness over these lands and over theworld, that God should* be manifestedthrough her again to a lost world in powersaving to the uttermost.

Preach the Preaching That I Bid Thee,Frank Hopkins.

4 THE PENTECOSTAL HERALD.

He Died Too Soon.Rev. E. E. Shelhamer.

"And he laid his carcase in his own grave;and they mourned over him, saying "Alas,my brother." 1 Kings 13:30.

; ERE we find a true prophet, whoafter he had delivered God'smessage and wrought a mighty-miracle, lost his life because hegot out of divine order. Let usnotice three things he did.

1, He trifled with convictions.He had traveled by foot a long way "out

of Judah" and was commanded to cryagainst the altar which Jereboam had builtas a substitute for true worship. He did so,the "altar was rent and the ashes pouredcut." JerobQam being angered, sought to layhands on him, but his hand was "dried up,"whereupon he besought the man of God, that

. he might be "restored" and his hand becameas it was before. Now the king pretendsfriendliness, saying, "Come home with me

and refresh thyself and I will give thee a re

ward."But the man of God positively refuses say

ing, "If thou wilt give me half thine house/ will not go in with thee, for so was it

charged me by the word of the Lord, sa3dng,eat no bread, nor drink water, nor turn againby the same way thou camest." So far all iswell. He, like many today had the courageof his convictions and could resist solicitation while God was near him and the glow ofthe revival was at a white heat.But the, characteristic of a true soldier is

not to be daring when the battle is raging;for then there is often an inspiration andflu^h of courage that fails amid the drudgeryof a long, hot march on an empty stomach.It is much easier to behave nicely in pub

lic, before a gazing multitude than behindthe scene in private, every day life. It isthe little things that mafee character and thecrucial tests that reveal it. Yes, it is possible to renounce the coarse, open sins of the

world, for to do so means respectability, andyet one may easily fail along other lines offiner self-indulgenceA sad thing with many professors is that

they have no well-defined convictions. Theyare so easy-going that they are naturallydrawn into the current and are quick to follow the crowd. They cannot stand alone.Such people are to be pitied rather than cen

sured for they lack the soul-fiber out of which- to make a strong, symmetrical saint.

Then there is another class who once had

clear, positive convictions on various lines,such as for instance, tithing, family devo

tions, worldly amusements, plainness ofdress and eating to the glory of God. Yetthese same people have gone back on theseconvictions or "have so toned down to pleaseothers, that it is hard to know on which side

they stand. God have mercy on the man or

movement whose convictions are so tame and

insipid that they do not draw the Ire and

opposition from the world.The need of the age is men and women

who havQ the courage to express and followin detail their God-given convictions.2. He mingled too freely with compromisers.This man of God could, face and resist an

apostate king, but not a compromising!preacher. "Now there dwelt an old prophetin Bethel," who when he heard what theman of God had done, instructed his sons to

saddle the ass, and follow after the man of

God who was found "sitting under an oak."

No doubt he was thirsty, warm and weary.

After a brief introduction, the old back

slidden prophet urged him to return and re

fresh himself, whereupon he refused, but notwith the same positiveness as before,�"Imay not return with thee."

But the old prophet insisted, "I am a

prophet also as thou art, and an angd spakeunto me by the word of the Lord, saying'bring him back with thee into thine housethat he may eat bread and drink water.' Buthe lied unto him." Poor man ! He was over-

persuaded and returned only to hear thesame lying lips suddenly and unexpectedlypronounce his untimely end. This is one ofthe mysteries and yet it is a fact, that sometimes the Spirit of prophecy will come upona lying, lustful preacher and though he himself is tricky and treacherous, yet on specialoccasions may deliver awful messages oftruth. The Spirit of God is upon him, butnot in him.3. This man of God gave way to his natural

desires.Oh, that he had remembered' the solemn

"charge," arisen from the table and fled on

foot rather than wait for the ass to be saddled and ride ! In so doing hemight at leasthave commuted his fearful sentehce. vButthe lion met and slew him not molesting theanimal or the onlookers who passed by.True, he was weary, hungry and thirsty

after a walk of near forty miles. But Godknew His business when He called and"charged" him. We are always safe inminding the voice of the Spirit, and it nieansdefeat when we disregard, or modify thatstill small voice.

Oh, that all men, especially ministers,would heed the advice of Adam Clarke!Hear him!�"Go out as little as' possible toeat and drink. Why is the positive com

mand of Christ on this head so generally disregarded ? Go not from house to house. Theacting contrary to this precept has oftenbrought great disgrace on the gospel of God.Stay in your lodgings as much as possiblethat you may have time for prayer andstudy. I have heard pious people who re

ceived (the preachers into their houses) re

mark that they always found that preacherto be 'most useful who kept most in hiscloset.' Seldom frequent the tables of therich or great. If you do, it will unavoidablyprove a snare to you. The unction of Godwill perish from your mind and your preaching be only a dry, repetition of old things."Visit the people and speak to them about

their souls as often and as much as you can,but be not at the mercy of every invitationto go out for a morsel of bread. If you takenot this advice you will do no good, get nogood, and utterly evaporate your influence."

Yes, this man of God got out of divine or

der, lost his life and came near losing hissoul because he put aside the voice ofGod, became corrupted by worldly associations and yielded to self-indulgence. Let allwho read take warning.

Two Streams of Letters.Two streams of letter^ are constantly flow

ing to me ; one strearn comes from presidingelders and district superintendents, andMissionary Boards begging for youngpreachers to fill important places. I have a

letter just now offering a good station,$1600, and an excellent parsonage for thefirst year. If Asbury College had 250 well-equipped young ministers I could easily finda good position for everyone of them withinsixty days.The other stream of letters comes from

young men begging for assistance that theymay come to Asbury College and preparethemselves for the ministry. I have on mytable mail representing six such young men.

Several of them desire student appointmentswhich will locate them convenient to AsburyCollege. Others have small sums of money

but not sufficient to put them through school.They all seem to be excellent young men;some of them of unusual promise.

� We are told that in the Methodism of theseUnited States there are something more thana thousand empty pulpits. The outlook isthat there will be more empty pulpits. Itdoes look like under these circumstancesthere ought to be found faithful men andwomen who would gladly give of their meansto assist in the education of these youngministers. How could one use one's moneyto better advantage? Perhaps, I use thewrong word when I say one^s. Is it not theLord's money, and will He not come by andby requiring His own with usury?I do not believe there has been a time in

the history of this country when godly men

and women who have means could use it tobetter advantage than at the present mo

ment, and I doubt if they could use it to better advantage just now than in helping toeducate young ministers in Asbury College.I would to God that consecrated people whoread these lines, who have some of the Lord'smoney, would write to me, care Pentecos- iTAL IlERALD, and offer assistance to theseworthy youngTnen,

Faithfully yours, H, C. Morrison.

Do Something Now !You love the cause of truth. You believe

in the doctrines of holiness. You want tosee a gracious revival of true religion. Youwant to see a deep, wide, spiritual awakening among men. Help -sow the seed that willproduce the revival. Send $2.00 to The Pentecostal Publishing Co., Louisville, Ky., andget twenty booklets, five each of the following: Wesley's "Plain Account," "Fletcher onPerfection," Clarke's "Entire Sanctifica-tion," and Morrison's "Baptism With theHoly Ghost." Read them and circulate them.

You May Do It Also.Sometime ago one of our ffiends in Ar

kansas, realizing the danger of the dance inhis community, sent us an order for six copies of "From Ball Room to Hell," an expenseof only $1.50, and afterwards wrote us thatthe circulating of these six books broke uptwo dancing school's, totaling in number 75persons. Why not try it in your community?The books may be had from PentecostalPublishing Company, for 25c each, postpaid.

A Sky Lesson.There is in both the Northern and South

ern hemispheres a constellation in whichthere is a cross. In both of these is what isknown to students of astronomy as a "coalsack."That is, there is in both of these crosses a

place where no instrument known to sciencereveals anything but absolute darkness.Hence the name "coal sack." Here in theNorthern heavens where this cross shines atthis time of the year in the Northwest justabove the left arm of the cross is the coalsack of the North, Out there not the faintest scintilla of light has ever been seen by thelargest instruments known to science. It isa place of "outer darkness." It well typifiesthe outer darkness of which Jesus tells us.To reach it one must pass the cross, right byand through it. So it is in the Southernhemisphere. So it is to reach that awfulplace of "outer darkness" of which Jesus so

faithfully warns us. To be cast out there onemust pass by Calva.ry's Cross. God has putevery obstacle in our way that could beplaced there to keep us from the aM^ful fateof wandering in outer darkness forever,

Wm. R. Chase.

VV^ ednesday, March 2, 1921. THE PENTECOSTAL HERALD. 5

Bud Robinson's Weekly Chat.I AST week we talked to you aboutsin�a double tragedy and Godproviding a double remedy. Butwhen we think of sin as man can

see it, and the remedy as Godprovided it, there is no way for

man to ever isay all that can be said on thesewonderful themes. When we see sin as itreally is�how it can pull a young man outof his mother's arms and put him into the

gutter and make a bum out of him; we see

that this same awful monster of sin will gointo a beautiful home and take the lovelydaughter right out of the arms of a goodfather and literally pull her out of the heartof her beautiful mother and make a harlotout of her. Sin has not only wrecked the

young lady and young gentleman, but it willclimb right over the pulpit and take a preacher of the gospel into its awful grip and pullhim down to the bottom of sin and vice, andmake an unbeliever, or a higher critic, or aUnitarian or Universalist, or Russellite outof him, and at timesi has even pulled themdown to the lowest depths of sin until theirvery name^would make you sick to speak itin public.

"

Oh, beloved, when we see anything as horrible as sin, we know there is a

mighty devil in existence. But thank God,through the atoning blood of Jesus a way hasbeen opened up by which man, by repentance toward God and faith in the Lord JesusChrist, may once more rise up in his God-given powers and by the grace of God, andthe blood of Jesus Christ and the power ofthe Holy Ghost, climb back up to the highestpinnacle of grace and glory.While there is nothing so degrading and

lowering as sin, there is nothing so gloriousand uplifting as grace. The fact that Godloves us and Christ died for us, that heavenis interested in us, the angels are watchingover us. His Spirit is striving with us ,andHis Word is a way-bill from* earth to glory,is all tremendously in man's favor, and ifman will only use the help that he has' in

hand, he can pass the rolling billows of sinand doubt and fear and finally make thelanding on the shoes of eternal bliss. As we

have often heard Bro. W. B. Yates sing,"Though the voyage be long and the ocean

wide, our Captain will carry us through,"how many times we have felt the billows ofGod's love in our soul, as we could feel thesurging billows on the outside trying to getcontrol, but let us remember, that the sea

may be stormy, that the voyage may be

rough, the hardships many, but don't forgetthat While God has never promised you andme a smooth sea He did promise us a safe

landing. So with His everlasting arms beneath us. His great loving face before us, andHis mercy around about us, we are going toplouj^h; our way through and make the land

ing.Because of opposition and much hardship,

let no Herald reader look down his nose.

Don't let the devil nor any of his crowd lookyou out of countenance because you believein holiness, as a second definite work ofgrace. It may be possible that you haven'talways had as much joy as you needed ; at an

unguarded moment you may have said some

unwise thing, or done something that wasn'tthe best to have been done, nevertheless, youhave been standing and contending for thegreatest doctrine that this world has ever

heard. The birth of the Spirit for the sinner, and the baptism with the Holy Ghostand fire for the believer is the best doctrinethis world ever heard. It was taught by theprophets, by Christ and His Apostles, andthank God, by the great leaders of our precious, present Holiness Move. This is themost precious thing to me in all the wide,

wide world. To think that God would haveanything to do with us at all, is enough tobreak our hearts and put our mouths in thedust ; but glory be to God, the Father; Sonand Holy Ghost, when nobody else wantedus Christ received us ; when we were homeless, friendless and penniless. He took us in.He literally pulled us up out of sin, and thenpulled sin out of us. He seemed to wash uson the outside and fumigate us on the inside,and make us fit temples for the indwellingof the blessed Holy Ghost. Beloved, that isa great doctrine, and the thing that makes itgreat is, it is so.

I have met in the last few years a numberof beautiful holiness men and women thatseemed to be somewhat cowed and disheartened because they had been snubbed so long,and pealed, and scaled, and blistered, andcussed and then discussed, judged and thenmisjudged, treated and also ntiistreated, understood and misunderstood, until they were

nearly ready to give up the fig'ht ; but by thegrace of God we will never give up the fight.I want every reader of The PentecostalHerald during the year of 1921 to join me inbecoming a sky-opener, and a fire-puller, a

sin-killer, a devil-driver, a trench-digger, andbless God, a water-hauler. We have got thebest thing in the world, and why not workat it? Let no man back you down or cause

you to become disheartened in the fight. Remember you are getting to the end now, andyou can't afford to slow up. Hunt some placein the closet or down at the foot of the oldbed, or in the old garret loft, or out in thebarn, or down in the woods, and pray thereuntil God gives you a fresh can of oil, a

chunk of fire, an armload""of kindling and goout from that prayer meeting with a determination to burn up the devil's cornfield.Don't let the devil make you believe that youcan't do it; prove to him that you have al

ready done it. The very fact that the devilis making it hard for you proves the factthat you have something worth while. Usingthe expression of our beloved Brother Ruth,"Who ever heard tell of a burglar layinground an old empty shack? But it is thatmansion on the hill Where they have silverware and gold medals and long green, andflashing diamonds. Man, that is the shackthat the burglar has his eye on." And the

very fact that the devil is making it hard foryou is the best proof on earth that you are

multi-millionaire in the Kingdom of theLord. You have the "gold tried in the fire,"and the "white raiment," and bless God, the"eye salve." So don't let the devil disheartenvou, because you are well off in grace.

Holiness in Action.Delos Cassels."The work that I do shall he do also."

John 14:12. This basic in the kingdom andfounded on believing. Faith in a healthycondition puts holiness of heart into action.This is the real need of the hour in all thechurches. It is certain a man is not justifiedby the works of the law, (Gal. 2:16) but heis by works justified. (Jas. 2:24).There is much feeling and decision in the

file and ranks of the Holiness Movement, andhas been for years, without action. Theeasiest way to ruin the will and destroy theearly Christian experience of newly convertred souls is to let emotion pass off and never

perform that deed that emotion inspireswithin. To form a decision and not take itinto action is suicidal to the best moral interest.He shall be beaten with many stripes who

knoweth the will of the Master and doeth itnot. How contemptible in the eyes of God

for a mortal to promise to do or performmoral obligations and then let the deed die inthe birth of promise. Here Christ hinges allthe good of earth. "Go preach," go to thypeople, "Give." If this world does not putinto action the inspirations of the HolyGhost, one thing is doubly certain, man willsuffer loss and the kingdom vdll be retardedin its progress.Music sometimes touches every emotional

chord in our natures ; sometimes the reading'of the Scriptures will arouse dormant religious action, but not immediately performedthe opportunity is' gone forever. God sweepsall the strings of the heart and in one mo

ment of time we feel all the pathos, or thejoy that any of earth's creatures have ever

known. We say we expect to give more oftime, of money, give more of ourselves to theservice of the Master. The talk is good, yethave we given what we said we would. Oh !soul, rise and go put the holiness of the heartinto the holiness of action. In the holinessmeetings I have been in we need to get holiness into action so the people who have beenrecipients of such great blessings will be ableto keep them. Holiness is a germ of hgavenplanted in human hearts and like all othergerms propagates itself by dividing andmaking other germs. The ratio of increaseis terrific. ' Here is where we fall. It is estimated by a scientist that one grain of wheatplanted each iseason with its increase will'produce in twenty years enough wheat tofeed the world. What has gone with the increase of the holiness peoples? It has notput into action the profession.Now I am aware that all are not preach

ers, or teachers, or prophets, or evangelists,etc., but here it is, all are "witnesses untome." -This is holiness primarily put into ac

tion. Next we see it in a degree just one

step higher. "I was hungry and ye fed me, Iwas in prison and ye visited me, naked andye clothed me." This is holiness performingher duty through human instrumentality.God has no need of any other in this world.Holiness in profession is a cold, lifeless thingand the most worthless of all to our Father'skingdom. God has holiness in the abstract� .

it is an attribute of His own. But when it isin the heart and acted out in human conductthen it is in the concrete. It is of the prayerlife ; it is of the heart ; it is of the daily personal endeavor to win some soul from sin tosalvation. It cries aloud unto God; it goethforth weeping bearing precious seed ; it usethevery talent in its possession and it lives inthe sublime ecstasy of the perfect devotionallife.

^

Convention at Cadle Tabernacle.Cadle Tabernacle, of which Bro. Todd is

pastor, has attracted the attention of Louisville because of the remarkable circumstances under which it originated, and because it is so well located and appointed as a

convenient place for the multitudes to gather. It is becoming quite a Convention cen

ter. One of the significant events of theseason will be the Convention of the National Association for the Promotion of Holiness,March 22nd to 27th. Rev. Will H. Huff,President of the National Association will bepresent, and do a large part of the preaching. Rev. John Paul, of Asbury College, willalso be among the preachers, with otherstrong workers, and a corps of splendidsingers and Christian workers.

Easter Post CardsMany beautiful designs printed and em

bossed in colors, suitable for both young andold. 15 cents a dozen, $1.00 per 100.

6 THE PENTECOSTAL HERALD. Wednesday, March 2, 192L

Good News From The Evangelistic Harvest Field.Ava, Missouri.

One year has passed since I have been incapacitated for regular pastoral work by an

attack of intestinal influenza and its arftereffects. The Lord has been gracious to us

during this year of sickness and weakness,and very graciously sanctifies and keeps us

by His grace and power.Mrs. Wilson, our youngest son Charles,

and r are located here in Southern Missouri,at the Ozark Holiness Academy that was

founded by Rev. J. M. O'Brien, held in precious meniory here. I am working all myphysical strength will allow in clearing for agarden and improving a little home here, believing I am to be restored to strength formore active service, in the meantime servingmy Lord' among this splendid people as bestwe can.

Mt. Zion has been greatly blessed with a

great revival held in the chapel of the OzarkHoliness Academy. Rev. W. R. Gilley, ofLansing, Mich., evangelist, arrived Jan. 15,holding the first meeting that evening. Hepreached on the necessity of the work of theHoly Spirit, raised up the standard of holiness unto the Lord for all Christians, warnedof sin and its calamity and consequences;and lifted up Christ Jesus as the completeSavior, clearly teaching the second work ofgrace. Almost every student of -the school,even down to the lower grades was saved,many entering into an entirely sanctifiedlife. A number of young people of the com

munity were reached in like manner, whilesome parents were reclaimed, and, no doubtmany family altars were re-established.It will take eternity .to reveal the blessings

of this great revival here where so manyyoung people are preparing for the best service possible for them to render to" theirMaster in this world He has bought with theprice of His own blood. Keep this place before the throne in prayer, for there is bothgreat need and great opportunity.

J. E. Wilson.

A Fine Meeting.It gives me great pleasure to report

through the columns of The PentecostalHerald again, the fact that God is on thegiving hand and is honoring His word ac

cording to His promise.We have .just closed a very successful

meeting at Council Hill, Okla., and found, asdt other places, that the people are hungryfor the full gofepel. The weather was verymuch against us in this meeting ; snow, slush,mud, cold, and darkness prevailed all throughthe meeting; but in spite of all -this thechurch was filled every night and the peoplelistened so intently that at any time duringthe services the dropping of a pin could havebeen heard. Twenty-six people found Jesusin the salvation of their souls and all of themcame through in the old-fashioned way.Some of the roughest characters of the townwent their way through with penitent tearsat the altar. In this meeting the wholebasket i)all team of the high school becamea Christian team and the city marshall a

Christian man. The church was quickenedand is now a live wire for God. Surely-God'sword is true when it said, "Ye shall receive

power after that the Holy Ghost is come upon you," for these church people got a holdon God and did things that renovated thewhole community.I am now at Bixby in another battle and

find that the people are hungry for holiness ;our great drawback here is that the churchwill not hold the people who want to hear

God's message. I ask for the prayers of thegreat Pentecostal family. I go from hereto Manford. C. A. Morrison.

Chester, West Virginia.In our recent meeting at Chester, W. Va.,

God gave us a gracious outpouring. Themeeting really was something like an old-time revival. The pastor, a real yoke-fellow,said there were at the altar 179 seekers,many of whom were brightly saved andsanctified, some reclaimed, and some professed to have been healed.How it does rejoice our hearts when God

works. The meeting did not break for a

week, and then some of the official membersstartled coming to the altar. From that timeon we saw altars full, and a wonderful manifestation of His Spirit. We had a host ofyoung people. Holiness people for milescame to the meeting. The Nazarenes helpedus, the Free Methodist, Baptist, Presbyterians, and many others. The meeting was

in the First Methodist Church. Thank Godfor some churches which believe in holiness,and want holingss evangelists to preach thedoctrine.These folks stood for straight and close

preaching. God bless them. They treatedus royally in the offering. Life is too shortand eternity too long to waste time on folkswho will not stand for iSie truth. If anychurch is thinking of calling us, don't do it,unless you want the honest gospel preached.We do not believe in twisting and turningand trimming. Jack Linn and Wife.

National Convention, Canton, Ohio.At the invitation of the pastor and official

board of the Dueber Ave., M. E, Church,Canton, 0., the National Association's FlyingSquadron conducted, in their church, theirseventeenth rally on this winter's tour. Canton, Ohio, is a growing industrial center inthe eastern and central section of the Buckeye State. This church is made up of common people, but a royal host they were tothe Convention and its workers. Rev. C. M.Porter, who is pastor, is well known to theholiness people who attend Sychar campmeeting, and he and his workers had giventhe Convention a splendid announcement so

that the opening service saw a good audienceand from then on the Crowds in attendancewere never small. The holiness people ofCanton are scattered through many churches. -The Methodist Churches have theirshare, the Evangelical churches have a largeshftre and the Wesleyan and Free Methodistsare both vigorojis and were friendly to theConvention. Several Missions keep the noteof Scriptural holiness to the fore and fromthe different churches and Missions thefriends of holiness came and gave their support to this rally. Dr. Bridge, pastor of theFirst Baptist Church was constant in attendance on the services and was most cordial in his sympathies towards the messageand methods of the Convention. From Alliance, Sebring, Minerva, Beloit, Damascus,Massillon, Akron, and many other towns andcities the people came and joined in the battle and helped win the triumph that came tothe six days of united effort.Evangelist John F. Owen, of Boaz, Ala,,

was conducting a meeting in the city of Canton and he consented to bring the Conventiona message on Friday. The Lord gave himliberty and his message was effective. Evangelist Lawrence Reed, of Wilmore, Ky., spentone day with the Convention. He is busy forthe Lord and God is greatly using him. Dr.Albert E. Day, pastor of First M. E, Church,a graduate of Taylor University, was in theConvention one service.The fruitage of the Convention that can

be told in figures, was not easy to gather inlarge numbers, but throughout the six days amost gratifying number "got through" at

the altars and the closing service saw a splendid altar full of seekers come sweeping intovictory. This first National Convention inthis noted city of Canton, 0,, will not soonbe forgotten by the workers in the party andwe trust it will linger with blessings in thethoughts of all who were in attendance.

Bar-Luke,

Rev. Thomas F. Maitland in California.I have just learned thatmy good friend and

brother, the Rev, Thomas F. Maitland, ofWinfield, Kan,, comtemplates holding severalmeetings in California during the month ofMarch; beginning, I understand, at Ceres,Cal., March 13th, I also understand thatBrother Maitland can give a date or two tosomeone desiring help out in that section. Itgives me pleasure to recommend this man;his ministry and his message, to any whomay be in need of evangelistic help. BrotherMaitland has a message and will greatlybless and strengthen any church to whichhe may be called. A. P, Gouthey,

Layman's Holiness Association.Just a little of your time to tell of some of

the impressions gleaned from our attendanceat the mid-winter convention of the Layman's Holiness Association of Americajlwhich gathering was held at Jamestown, N.D., Jan. 1-5, 1921, We were there as a delegate from the Western Kansas Division.We had been very busy in the field work

for the previous months. It was our privilege to be there at the first service; being.the "Watch night" service it was not withoutits peculiar significance. As the old yeardied away and the new year was ushered in,there were on bended knee a house full of earnest petitioners, asking God to pilot us safely through this coming year. We retired toour rest with the sweet assurance of God'sabiding within.It was not hard to get acquainted with the

workers of this Association ; it seemed like we

might have known them before ; but we hadnever met but two of them and these had as

sisted us in camp work. The brotherly loveand fellowship were enjoyed from the beginning. The convention work was the most spiritual and helpful we have had the privilegeof enjoying, in years. We were especiallytouched with the reports of the evangelistswho had been in the' open field and reportedthe work done. It was a stimulus to the faithof the whole gathering. Tides of holy joyfilled our hearts again and again. The climax came to our own heart, as the littlewoman who was called from the ranks of thisassociation to the mission field, being introduced, took the pulpit, and in such a sweet,earnest w^ay, told us of her life plan for thefield of holiness work in China. Our heartsmelted at her appeal, and we immediatelytook out a share in her support of thisworthy cause.The saneness of the leadership of Dr, J. G.

Morrison is to be highly commended in thisconvention. He should have the hearty support and endorsement of every true holinessman and woman. Since entering this holyministry in 1899, it has been our constanttheme to promote in all our constituency holyliving. It has .been intensified an hundredfold since that day, until now it would pleaseus, if it were the will of God, to let us donothing else the rest of our days, and letHim choose the field of operation for us.There are so many places all over the

country where the doctrine of holiness hasnot been properly and lovingly presented tothe people. They have had some distortedviews, and have listened to some who havesuch oddities of expression and, sad to say,

Wednesday, March 2, 1921. THE PENTECOSTAL HERALD. 7

crooked lives, that they instantly brand all his Mexican troops. In my heart I said,who herald this most precious truth with "Lord, even if the hosts of sin surge over me

their own unbelief. grant that I may never surrender." My lifeWe were very greatly pleased to note the at times seems so weak and trifling, and yet

sanity, fervor and holy love manifested it seems to me that death in any form wouldamong these brethren. The Layman's Holi- be infinitely sweeter than to bring disgraceness Association has a good hearing, gets upon the church or be a traitor to the cause

results, brings a neglected truth to the peo- of Jesus Christ.pie, and leaves all the fruit to the pastor in There are many things I should like tocharge, if he will take care of it. Interde- write but I shall defer them for the present.nominational in its attitude, it solicits op- Dr. Morrison asked me to write my experi-porunity to help any who may call on them, ence for The Herald readers. It will soon

'

From the Jamestown meeting we were in be finished and if there is room for it.I shallcharge of a convention at Ransom, Kan. esteem it a wonderful privilege to tell theHere we began on the 25th of January, and thirty thousand of God's elect who read thiswere in a three days' convention. The of- paper of my faith in Christ.ficers were not all present because of a heavyrain that came the first day of the meeting,but the people of the community gave us

their assistance and we had a very graciousmeeting. This was followed by a continuedrevival in charge of Dr. J. G. Morrison,when we left the scene to go to our nextplace to assist in a revival at Louisberg,Kan. There were a score of hungry heartsalmost ready to plunge into the fountain.

Raymond Browning.

Gracious Revivals.We were returned to this place for our

second year and the people gave us a royalwelcome. God has some chosen ones at ClayStreet who delight to honor the Holy Spirit,and as fine a group of young people as I haveever seen. Quite a number have been definitely called into the Master's service and

Quite a number had found their way back to Q^^ers who are prayerfully waiting on Godto know His will in the matter. A numberof young men and yoiing women Who havebeen definitely called to the service of theMaster at home and abroad ought to be inschool getting the necessary training, but

God; a few were definitely sanctified whollyT. J. Nixon.

Cumberland City, Kentucky.God is still visiting- the mountains of Ken

tucky. Sunday, Jan. 30, witnessed the close they are working people and" have no meansof a meeting of about ten days at Cumber- to pay their way in school, yet to be theirland City, Clinton county. About twenty- best for God they must have a better educa-five souls prayed' through to victory and were tion ; what an opportunity for someone whowonderfully blessed ; some twenty-nine uni- has some of the Lord's money to invest inted with the M. E. Church at that place, and the training of these choice young people.others coming later. The entire country just after Conference I held a revival ataround was stirred. Eternity alone will re- Hebardsville with Bro. S. H. Prather doing

the singing. In this meeting a number wereblessed. Bro. Prather did splendid work andI consider him fine help in revival work.The latter part of November, Rev. C. F.Wimberly and S. H. Prather helped in a twoweeks' meeting at Clay Street, during whichtime about 120 were blessed. F. W. Denton and wife continued on with us another

veal the results. Evangelists Hicks and L.W. Hammond did practically all the preaching, the music in charge of W. R. Honeycuttand Misses Burchett and Clark.

M. G. Shelley, P. C.

San Antonio, Texas.I am on my way to Mission, Texas, to con

duct a revival and I stopped here to visit week doing the preaching with forty or moi-eBro. Arthur Moore, pastor of Travis Park being blessed. We closed the revival ser-

Church and his assistant, Bro. O. W. Staple- vices but the revival still goes on. Everyton, who used to be associated with me in night there is prayer meeting in the homes

evangelistic work. Tonight at prayer meet- when there is no service in the church, anding the Sunday school auditorium was filled souls are being saved at these services.and Bro. Moore made a beautiful and stimu- These cottage prayer meetings are conduct-

lating talk on the I^oly Spirit as a teacher, ed entirely by the laymen. Just before"It thrilled me to see that a preacher could Christmas a number of the people surprisedhave a great prayer meeting right in the their pastor with a splendid donatfon whichheart of a wicked city without resorting to was greatly appreciated. We are greatly in

any spectacular method to attract them. need of a larger building to carry on theAt the close of the service a genial old great work of the church. Our auditorium

brother came up and introduced himself and is 34x50 feet. In this room we have seven

said that he used to read my letters in The Sunday school classes, the infant class has

Herald and wondered why I had quit writ- only forty enrolled, and during the third

ing. I .lust thought if a good old saint two quarter of last year there were 285 enrolledthousand miles from my home could get any in the school with an average attendance of

pleasure and profit out of my letters that I 260 for the quarter. Just think of the con-

should like to write another right away. fusion^ seven classes in one room without a

This is my fourteenth year of evangelistic single partition, and we could easily double

labor and I have often wished that I could the attendance if we had the necessary room.

visit Texas and this is the reason. At the Another excellent investment and I know of

age of fifteen I was converted and joined the no place where money invested in a Church

church in my former home in Tennessee. A will bring greater returns than at Clayfew months later I left home and went to Street. A place where the Holy Spirit isTexas where I drifted away from the church honored and where He is honoring the peo-

and from mv faith. It was nearly six years pie by laying His hand on the young life of

before I turned again to the Lord. Ever the church and calling them into His service.

since the Lord called me to preach there has During the past year ten of the young Peoplebeen a longing in my heart to go over the have been definitely called to the work. 0th-

old trail again and testify for Christ where ers are saying, "Here am I, send me/'once I denied Him Jan. 10th, I went to Caseyville, Ky., toThis opening came suddenly and unexpect- help Rev. B. B. Cox in a revival. I have

edly and I believe God's hand is in it and I never seen the power of God so manifested

want The Her\ld readers to pray for me in a place as it was m Caseyville 110 were

that this time I may be a true and faithful blessed at the altar and 82 .lomed the church.

witnes<5 Today I stood in the little room of Men who spent their Sundays in shootingthe Alamo where Davy Crockett and others craps, playing poker, and Sunday baseball

whose names are famous in Texas history are now taking active part in the church and

refused to surrender but died in that hope- are conducting prayer meeting. Men who

less struggle against Gen. Santa Anna and hadn't been to religious services for fifteen

years came to the services and were saved.Two who were raised Catholics were con

verted and joined the church. Men whowere so convicted that they couldn't sleep,after they were saved would get up in themiddle of the night to pray for their friends,and God heard their prayers. The revivalservices closed but the laymen are meetingfive times a week for prayer and praise, andthese services are well attended. Thechurches that were seldom filled during re

vivals are filled at these prayer meetings.Surely this is a work of God. Bro. Cox isdoing a fine work as a pastor and the peopleare well pleased with him. God is honoringhis work in the salvation of souls.

A. H. Gregory, P. C.

Report.We feel like sounding a nofe of praise

through The Herald as it has been sometime since we have reported. We are still onthe hallelujah side running up the "shiningway." Jesus is very precious and the HolyGhost abides. We feel to say with thePsalmist, "Oh God, my heart is fixed."We came West early in January, first to

Walla Walla, Wash., the meeting being heldin the' Nazarene Chiirch. They have a finelarge class, and a fine building in which toworship God. Rev. U. E. Harding is theirpastor, and is a live wire, and God is blessing his labors there abundantly. Aboutthree hundred people made their way to themourners' bench, and the great majorityprayed through in the old-fashioned ;way.Rev. Bona "Fleming, of Ashland, Ky., did thepreaching, and God marvelously used* himin pointing men and women to the "Lamb ofGod that taketh away the sin of the world."We are now at Pendleton, Ore., with Revs.

Bona Fleming and U. E. Harding. TheNazarene Church has the opera house rentedfor the meeting, which is more central andlarge enough to accommodate the people.This seems to be a hard field, but God is helping, the ice is breaking an^souls are prayingthrough. We close he^' Teb. 16th, then goto Portland, Ore;, witlx Fleming and Hardingas evangelists. The meeting will be heldthere in the Municipal Auditorium under theauspices of the Nazarene Churches of Portland. We are anticipating a gracious revivalthere. Pray for us. The Lord is blessing usin the ministry of song.

"

,

Mr. and Mrs. R. A. Shank.

The Screams of a Dying Woman.The wail of a dying woman is not easily

forgotten. I seem to hear it yet and see thedeath agonies portrayed on the face. Was itan accident? No. It was an old-fashioned,,God-sent revival. The Holy Ghost was pres-"ent. God's word was powerful, eternity was

real, hell was awful in its nearness and thedevil was being defeated by the powers ofheaven.A young lady, with several others, was at

the altar arrayed in worldly attire with aworld loving heart. The Holy Ghost shot anarrow to the seat of her pride. It was a

death-dealing shot. A death wail came fromher lips, while hfer hands busied, removingher ornaments of pride. Dying, yes dyingto the world, carnality being crucified. Thepain was real, the wails were pitiful, deathto the world was real, victory came and herchange was manifest. She said she wassanctified and I believed what she said. Shelooked like it. Amen ! Thank God, there issuch a thing as real victory. Good help usto be faithful as preachers of the word. Ihad rather crawl on my hands and knees onbroken glass to my open grave than to tonedown, sell out, compromise with carnalityand pride, bow to money and worldly honor,then go and meet a thorn-crowned Christ atthe Judgment. By the grace of God I amgoing through. Hallelujah !

M. M. Bussey.

8 THE PENTECOSTAL HERALD. Wednesday, March 2, 1921

THE PENTECOSTAL HERALD

Emtered kt I/oulsvlUe, Ky., Postofflce as SecondOass Matter.

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OUR CONTRIBUTORS,R�r. 3<>bn Paiol, D.D.Rev. Xosepih H. SmithBl�hop W. F. 01*hamBdsihop John C. KllgoBliSihop H. C. MorrisonEev. C. W. KnithRev. G. W. Ridout, D.D.Rev. Rldhffip* W. l�wisRev. John B. Oalpepiper

Rev. Andrew -Johason, D.D.Rev. C. F. Wlniberily; D.D.Itev. O. G. Mlngledorff, D.D,Rev. Bud RobinsonDr. Hemry OstromRev. E. B. ShelhamerRev. C. H. MniuRev. M- E. HtomRev. M. B. Copeland

(Continued from page 1.)

which draw men to Him with confidence tolisten to his words as a message from God.These men who have lost their faith, out ofwhose hearts the holy fires of Christian zealhave departed; in looking about to find some

thing to take the place of the gospel, havehailed with delight, the moving pictureshow. Thejf claim for it is that it "draws

- the crowd." They seem to be under the delusion that a house full of people seeking entertainment and amusement would indicatethat they are really doing good�^winningsouls,' saving the lost. Nothing could befarther from the facts.The moving picture is going to bring on

one of the greatest conflicts in the histojy ofAmerican Methodism. There are a host ofpeople who will not bow down to the dictation of ministers or laymen who have invested their money in the moving pictureconcerns, and now propose to make their investment good by crowding their shows intothe house of God. We are acquainted withthe church that for years, has been underthe ministry of a consecrated. Spirit-filled^pastor. He was a devout Methodist. He'held steadfastly to the doctrines of our fathers and founders. He experienced and

preached full salvation. His church grew;every interest was revived and blessed. Oneor two gracious revivals were held every

year ; the financial growth of that congregation was remarkable. There were no festi

vals, fetes, or shows of any kind. The altarswere crowded with believers seeking sanctifying power and sinners seeking convertinggrace.In due time this pastor went to other fields

of labor, and in his place there came a man

said to be strongly tainted vdth destructivecriticism. He arranged at once to bring in

the movies. The congregation ob.iected. Itis said the district superintendent was ap

pealed to and he decided in favor of the pastor and the movies. It is said the Bishopwas called upon and he stood for the pastorand the movies. This is a serious situationand promises, though a small cloud, to fill

the sky of Methodism. If we have to have

war on this sub.iect, we had as well begin to

line up and whet our swords, fot we do not

intend to bow our crests to the destructivecritics and the show gang. We will fightthem in all the ways that righteous men

have ever known to contend for the "faithonce delivered unto the saints," and theirrights among their fellowbeings.The theater has an ugly record. It has

left a slimy trail across the pages of civilization. With rare exceptions, the peoplewho have made up theatrical troops have notonly been godless, but very largely name

less. The building up of theatrical troops,the commingling of the sex in the study andpractice of plays, the traveling up and downthe' country of these troops have alwaysprovedi, a dangerous process; the barriersthat should separate the sexes have beenbroken down. Lewdness, scandal' and divorce have followed. The troops who puton the movies are no exception to the rule;they cannot interpret the gospel; they haveno call to preach by word or action, but acall to' repentaijce that they may escape theeternal fires of hell. The Holy Ghost is noton these people, that they may in any way interpret the Scriptures, reveal the Lord Jesus, bring men to repentance and savingfaith in Christ. These people are utterlyunfit to produce pictures in the house of Godto take the place of the gospel message.! What we need in our pulpits is holy men,filled with the Holy Ghost, who believe theholy Bible, and who with fearless- courage,earnest zeal and unquenchable love will calltheir fellowbeings to repentance for sin,faith in the Lord Jesus, and that "holinesswithout which no man shall see the Lord."Such men will not need moving pictures inorder to draw the crowds, fill their altarswith penitents, and lead the people to theChrist, whom they must have or perish.If examination is made it will be found

that a very large percent of those men whoare trying to thrust the moving picture uponus have money invested in these enterprises.Miserable Iscariots! who would sell out thegospel, shut the mouths of zealous preachers, and put the antics of these godlesstroops of movie actors upon the screens inour churches. Another group who are standing for the movies are men who have saturated themselves with the teachings of Darwin. They are evolutionists to the core;there is not a sound spot in their motleytheology. Another group, while they maynot "swallow the Darwinian theories, are

new theology men, a mixed and mongrelbreed of clerical skeptics who know neitherwhere they came from nor whither they are

going. There are no Simon-pure Metl;odistsamong^tWem. No doubt many young ministers in the making, and good lay people, arebeing deceived by these shallow championsof a bad cause.

The Methodist preachers and lay peoplewho have been faithful to the great Bibledoctrines preached- by the early Methodists,who know by experience, the convertingpower and sanctifying grace of^the HolyGhost, and the blessedness of His mdwellingpresence, have no use for moving pictures orany other sort of shows and carnivals in thehouse of God. They know that the gospel isthe power of God unto salvation; that theneed of the times is a holy and heroic ministry; that the only thing that will save thenation is the regenerating power of the HolyGhost, placing His endorsement upon thefaithful preaching of the gospel of JesusChrist,We noticed recently that a group of Meth

odist preachers in the city of Chicago gavetheir endorsement to the movies, and puttheir stamp upon a certain class of movieactors. It seems that they propose to un

dertake the salvation of Chicago by movingpicture shows. Our hearts are grieved atsuch folly. The city of Chicago is a menaceto the nation. It is one of the sorest spotsin our American civilization. It is a greatlake of moral corruption into which flowstreams of unbelief, wickedness, theft andmurder, low vice and crime, unpatriotic and

lawless sentiment and life from all over thisnation and from foreign countries. If thereis a spot on earth that needs a heroic band ofpreachers, wholly consecrated to God, filledwith the Holy Spirit, thundering the truthfrom their pulpits, it is Chicago, If theseMethodist preachers had gotten together todevise some means for the real evangelization of the city, had called their congregations to fasting and prayer, and engaged ahost of zealous evangelists, and determinedupon a six months' united effort of strenuousevangelism in churches, on street comers, inslums, highways and hedges, we would ex

pect to see the city aflame with revival powerand to hear of the salvation of hosts ofsouls, and there would be hope that the tideof spiritual life would rise until the salt oftrue Christian character would permeate,uplift and purify the life of one of the mostwicked cities in all the world.But this article grows. We shall have

more to say on the same subject next week.

Destructive Criticism and TheSecond Coming of Christ.A BERIES OF OPEN LETTERS TO

Dr. GMo. P. Mains,

thirteenth letter.Dear Dr. Mains :

N your discussion of Pre-millen-nialism you claim that the wholedoctrine of the reign of Christon this earth rests upon a singlestat^ent made in the book ofRevelation; you' then proceed in

a general attack upon the whole book. Youundertake to convince your reader that thebook of Revelation is not of .divine inspiration, is not trustworthy, and that therefore,the statements contained in the 20th chapterof said book, are not to be taken at their facevalue, or regarded as inspired revelationfrom God,You make it very clear, so far as you are

concerned personally, the book of Revelationhas no place in your thoughts as divine inspiration. I am not surprised at this. Yourprejudice against the divine plan is so

strong, and the influence of the destructivecritics has gained such complete masteryover you, and your aversion to the comingof our Christ into this world is so fixed andpositive, that you are quite rea'dy to discount*and cast away as unreliable, any sta-tementfound anywhere in the holy Book whichpoints to the coming of our Lord.I am claiming that a man of your views

is an unsafe teacher on any fundamentalreligious subject. I contend that if you andyour school of thought should come to dominate the spiritual life of the Church and thenation, that true spirituality would disappear from the Church, that our moral lifewould sink into decay, and that the historyof Germany would repeat itself in our re

public. I contend that the tree you are

planting in this country is not original, butis a sprout from the German tree of unbeliefwhich, in a few decades, produced the Germany that brought on the war. And in viewof this fact, it is the duty of all Christiansand patriots in this country to steadfastlyoppose the entire school to which you belong; not only that they may save the Churchfrom apostasy and the souls of men frometernal death, but that we may keep ourgreat flag afloat and preserve the integrityof the American republic.Have you noticed the publication of the

"Shorter Bible," which has recently appeared? This book is translated and prepared by Dr. Charles Foster Kent, with theassistance of a number of other scholars ofthe same school of thought. In his introductory to the book Dr. Kent says this workproposes to include "Those parts of the Bible

Wednesday, March 2, 1921. THE PENTECOSTAL HERALD. 9

which are of vital interest and practical value to the present age."From Dr. Kent's statement one would

think there are some portions of the Biblewhich are of no "practical" value to the present age. We do not believe that St. Paulwould agree with the Doctor. In fact, St.Paul says, "All scripture is given by inspiration of God, and is profitable for doctrine,for reproof, for correction, for instruction inrighteousness : That the man of God may beperfect, thoroughly furnished unto all goodworks." 2 Tim. '3:16, 17.It is interesting to note that Dr. Kent took

pains to leave this quotation entirely out ofthis shorter Bible. I would call your attention also to the fact that he cuts out 1 Peter1 :21 and 1 :25. Let us turn and read thesescriptures : "Vy^ho by him do believe in God,that raised him up from the dead, and gavehim glory ; that our faith and hope might bein God." Read also 1 :25 : "But the word ofthe Lord endureth forever. And this is theword which by the gospel is preached unto

you."To my mind, it is a startling thing that a

group of men should thus get together andmutilate the Holy Scriptures. They were indeed, a group of artful dodgers, and as theywere making an attack upon the word of theLord it is not strange that they should havecut out that inspired statement of the Apostle, "The word of the Lord endureth forever."I call yoiir attention also to the fact that

these manglers of the Word of God have leftout the th\,rd verse of Jude's epistle, whichreads as follows u "Beloved, when I gave all

diligence to write unto you of the common

salvation, it was needful for me to writeunto you, and exhort you that ye should ear

nestly contend for the faith which was once

delivered unto the saints." One can easilyunderstand these robbers of the church;these men who would steal away the word ofGod from the people, would take pains toeliminate from their so-called "shorter Bi

ble," an exhortation urging upon the peopleto "earnestly contend for the faith."Let me quote to you

'

another passagewhich Dr. Kent and his destructive criticstook pains to keep out of the publicationwhich they propose to foist upon the people.Take Matthew 5:18, 19. "For verily I sayunto you, till heaven and earth pass, one jotor one tittle shall in no wise pass from thelaw until all be fulfilled. Whosoever therefore, shall break one of these least coni-

mandments, and shall teach men so, he shallbe called the least in the kingdom of heaven :

But whosoever shall do and teach them shallbe called great in the kingdom of heaven."

One could hardly beUeve that a group of

men could be found ^ho would dare to thus

mangle the Word of God, and undertake to

put out a book claiming to be the Bible, fromwhich they had eliminated passages like

those to which I have called your attention.But this is the spirit and tendency of the de

structive critics. They have so diligentlysought to destroy the veracity of the Word

of God, to dig from under the foundations ofthe church the Rock of Ages, and to turn the

people on to the dark high seas of unbeliet

without chart or compass, that they become

bold and reckless in their methods, they havegrieved away the Holy Ghost, and the fear

of God is not before their eyes.That passage on the resurrection found

in 1 Thess. 4:13 to 18, is not found'in the

"Shorter Bible." This is one of the most

splendid scriptures in Holy Writ on the res

urrection and the coming of our Lord. Noth

ing could be more distasteful to these destructive critics ; so they took their scissorsand cut it out. We could but expect such a

group of men to rush to the assault uponRevelation 22:18, 19: "For I testify unto

every man that heareth the words of the

prophecy of this book, if any man shall add

tuckjj. Conference at Lexington, Ky., and theTennessee Conference at Shelbyville, Tenn.I then went to the Western N. C. Conferenceat Satisbury, and the Upper S. C. Conferenceheld at Union, then for the N. C. Conferenceat Rocky Mount, then for the Lower S. C.Conference at Georgetown!. This covered a

period of six months of rapid travel andclose touch with large numbers of people ina triangle from the far north, the far easta,nd the far south.I must say I was aurprised at the questions

asked and the interest manifested among thepeople everywhere, in Asbury College. Ahost of young preachers expressed their desire to spend at least one year with us inAsbury, I cannot tell how many letters havecome to me since preaching at the places indicated, from young preachers who Were

eager to secure appointments near enough toAsbury College to avail themselves of theadvantages of the institution. Many ministers have expressed an earnest desire andfixe.d purpose to send Iheir children to Asbury College, and everywhere I have goneparents have been saying, "I intend. Whenmy children finish high school, they shallgo to Asbury." Many have expressed a

desire to take their children from high schooland put them in Asbury for their last yearor two of high school work.I have asked myself why is this wide

spread and deep interest in this school ? andthe question has been easy for me to answer.

unto these things, God shall add unto him We have convictions ; we have standards ; wethe plagues that are written in this book: believe the Bible; we strongly advocate all ofand if any man shall take away of the words the fundamental doctrines of the Holy Scrip-of the book of this prophecy, God .shall take tures. We believe in regeneration, sanctify-away his 'part out of the book of life, and ing power and consecrated every day Chris-out of the holy city, and from the things tianity. We believe in tithing; we are en-

which are written in this book." thusiastic on the subject of foreign missions.This is a cowardly piece of butchery, but We stand for aggressive evangelism ; we be-

the spirit of the higher critics, the men who lieve in revivals of religion, earnest preach-assault the Word of God and the Spirit of ing, the altar of prayer, and praying throughrevelation, becomes hardened, irrevereflt ; to conscious pardon and the assurance of thethey become strange, dangerous men. They cleansing power. We are absolutely opposedseem to have a hatred against truth and to the use of tobacco in any form; we are

righteousness. The destructive critics filled opposed to immodest dress; we object to a

the whole atmosphere of Germany with this wasteful expenditure of money. We will notspirit until it produced a generation of scien- permit the waste of time and money in run-

tific savages who brought on the world war ning over the country in intercollegiateand who today, menace the progress of civi- games. We stand for good, healthy exercise,lization and the foundations of human so- but we utterly oppose brutal and dangerousciety. games. We are not ashamed to be religious.But we shall discuss this farther next We are not trying to,adjust ourselves to the

week. H. C. Morrison, worldly and godless times in which we live.A word to our readers. We stand out boldly for the great principles

P. S.�It is remarkable indeed, that a class^ laid down in the Holy Scriptures, that shouldof men should be found claiming to be relig- dwell in the hearts ajid influence the lives of

ASBURY'S LOYALTY.Asbury College is not an advocate of disloy

alty, when the word is properly defined. Twothings the school must do, the one of which itis doing: It must fill its halls with studentswho are conformable to its ideals, and it mustin the near future complete the subscriptionof funds requisite to doing the work it is providentially called to do in this generation.In a recent issue the Nashville Christian Ad

vocate commented on a news item as follows:"One great state university enrolled last yearone thousand Methodist students, and threethousand are members of other evangelicalchurches. Its roll of alumni carries more thaneight thousand names. During the past fiftyyears this institution has not given twentyministers to all the Protestant denominationsof the country. Place that record along-sidethe records of our church colleges." Such isthe American spirit, such the live and let liveatmosphere in the educational world that thischief editor of the church does not undertaketo chide th^se Methodists for disloyalty in patronizing the state schools, but rather uses this,quite logically, to boost the Christian education movement. Permit us to say that AsburyCollege takes a place in the front rank, by thegrace of God, with those institutions whichturn out laborers for the Kingdom of God andthe uplift of humanity, turning out the finestmaterial pfttimes when very crude grist cameinto the hopper. We therefore claim exemption from all reproach of disloyalty to theChurch of Christ, both for our students andfor the contributors to our financial campaign;and we believe we have that exemption fromall right-thinking church leaders..

JOHN PAUL, Vice Pres.,

men and women.

.There are a number of people who believein this sort of thing. They want their children under influences of this character. They

ious, who will mutilate the Scriptures as indicated in the above letter to Dr. Mains, butit is still more remarkable that the greatleaders of the Church, the Church press, and , , . , . ^-^ . � t,-u,

the masses of our ministry�the watchers understand that there is nothing in the Bible

on the walls of Zion�should remain quiet or in the teaching or practices of Asbury Col-

and apparently unconcerned while the Word lege that are opposed to, or out of harmonyof God is torn to pieces. We can but be- with, a buoyant, happy, robust, aggressive

lieve that God has raised up The Pente- life. They have seen the fruits produced bycostal Herald for a time like this, and this tree and they would like their young peo-whether the people will hear or forbear, we pie to gather beneath its shade and shelter

must cry aloud and spare not. H. C. M.

The Growth of Asbury College.INCE the Commencement exer

and partake of those fruits.It is because of these facts that Asbury

College is becoming known from Lakes toGulf and Ocean to Ocean, and not only so,but in all great mission fields of the world.

CLses at Asbury College, June 1, This widespread knowledge of the school,1920, it has been my privi- and faith in it, are creating a demand for thelege to preach at the camp meet- enlargement of the plant, for new buildingsing in Jamestown, N. D., at Red and accommodations that will meet the needsRock camp near St. Paul, Minn., of the influx of students who are planning to

at the celebrated camp at Mountain Lake come from all parts of the nation and from

Park, Md., at the historic Douglass camp, foreign countries.

forty' m.iles out from Boston, Mass., and at These conditions embolden us to appeal tothe camp in dear old Sychar, Ohio, and then godly people everywhere to assist us in the

at the 110-year-old camp ground at Indian- great work we have in hand. Give us yourfield SCI then preached for the brethren prayers ; give some of the Lord's consecratedof the Illinois Conference, Odin, 111., then money and help us to build a school that will

for the Evangelical Conference held at Find- have a widespread and powerful influencelav Ohio then for the St. Louis Conference for God and His truth throughout the world.at Poplar Bluff, Mo., and then at the Ken- H. C. MORRISON.

10 THE PENTECOSTAL HERALD. Wednesday, March 2, 192L

: When and Where I Was Born Again.�

^ Rev. Buford A, S�oddy.

It was in the latter part of themonth of March, 1871. Soon quitefifty years will have passed sincethat notable event in my life. Just

think, a half century, and one-sixth ofthe time since the landing of thePuritan Fathers at Plymouth Rock.How time flies! It does not" seem so

long; but according to the calendarof time it will have soon been fiftyyears. The place, ah, "well I remember perfectly, as well as the time, thecommunity, the old-fashioned countrychurch-house not far from Glasgow,Ky., near Boyd's Creek, hence the

name of our Methodist Church at the

place I have -designated. The home

of my youth�^those happy boyhooddays, for my father lived very close

to this church-house during the daysof my youth.The lumber mill which he and my

grandfather Snoddy owned and ran

with the hard-by lumber yard and the

-huge poplar logs awaiting their turn

to be converted by this same mill into

lumber, are, quite vivid in my mind's

eye. Those logs were the felled giantsof the community's forests which

abounded in other trees and kinds of

trees of like proportion, And this

forest of great trees bordered close

beside the church-house. In memory'sview I still see those giant trunks

vdth their majestic height and dense

foliage. Their size, strength and

beauty remind me of the many saint

ly characters who often resorted

thither and sought -refuge in secret

prayer before the service in the

church. They wep great and strong'characters religiously. "There were

giants in those days"�of "both

preachers and laymen; through the

help of the Holy Spirit they broughtthings to pass.

Some of the readers may wonder at

these reflections. But�

"There is a spot to me more dear.Than native vale or mountain,

A spot for which affection's tear

Springs grateful from its fountain.'Tis not where kindred souls abound.Though that is almost heaven;

But where I first my Savior found

And felt my sins forgiven."It was Sunday night. I had gone

to the mourners' bench at the solicita

tion of a good member of the church,and. neighbor to my father. It was

only a service or two after I went for

ward until I was converted. The

. mourners' bench or altar, was full of

earnest seekers. Some have possiblyfoilgotten�in those days during a

Methodist revival�penitents or

mourners went to the mourners'

bench and continued going each ser

vice, at the beginning of the service�

they did not wait for the invitation.

The night of my conversion I will

Sh* UWe matter ot 10 oU. will brta� jjato Pafliflnder eight vteeks on trial. The

Pathfinder Is an Illustrated weekly, pub-(H^^at the Nation's center, for all the

NaSon: an Independent home paper

, that prints aU the news of the world

_^^^t.^%rr>srh&�MrAT

Willbringr^rri.:^,but $1 a year. H

�f__- you want to keepWilli posted on what is

I UU eoing on in to

cl.�n.�ha world, at theFrom the uast e^^^Vmoney. this is your means

'Mis'rce�ref�.^;f^fe^^^^t to. wholesome, the PaUiflnder is

ivami If you would appreciate a pa-

I^S^^hlih pots everytwng clear^,l�tronBlT. briefly�here it is. Send

V�Ff?.!fr^S1?^SMe�d%?3MTHFIHBW, ioOS IWWtonSta.. Wash,fl�ton.D.C.

Whata Dime:

rrUIII Uic least ex

Nationsi

WasMngfon has becometheWorld's Qapltalandreading the Pathfinder IsUke sitting In the Innercouncil uilth those whomold the world's destiny.

never forget; a number of preacherswere present, the pastor. Rev. Jas.M. Phillips, the presiding elder, Rev.Robert C. Alexander, and the Rev.John W. Lewis, station preacher at

Gfasgow, and their singer, familiarlyknown as Jim Wright, from Glasgow.Besides these there was a good num

ber of altar workers, members of thecommunity. Sometime during theservice, I had gotten upon my kneesand was praying very earnestly. 1remember Brother J. W. Levris andmy good aunt coming and speaking tome while praying, and others spokeencouragingly to me � and greatlyhelped me to lay hold upon the

promises of Christ by faith, and I believed that He so loved me that He

gave Himself for me; for me He died.I had resolved, I remember distinctly,to remain there on my knees until Iobtained an assurance that my sinswere forgiven. I soon began ,to feelthat I wanted to stay there. I had no

inclination to leave the church; it appeared to me I would love to staythere always. About this "time I fellover into somebody's arms. I looked,and it was my aunt, afterwards thewife of Rev. J. W. Love, of the Louisville Conference. She looked to me

more lovely and beautiful than ever Ihad seen her. I arose to my feet. Itseemed to me there was a light farmore bright than that of the lightsthat lit up the church. It seemed tocome from vsdthin me, and as I now

regard it of supernatural origin. Thefaces of those ajound me were lit upwith radiant light. I shall never for

get the expression on those faces, allof whom I readily recognized as myrelatives and friends but my recollection is, that their faces made me

think of the angels. Indeed the placew^s heaven to me. There were quitea number of conversions that night;�among them was an aunt, my father'ssister, who was afterwards thp wifeof the Rev. D. S. Bowles, of the Lou

isville Conference. There was alsothe sister of Dr. Morrison, the Editor-in-chief of The Pentecostal Herald. Iremember her among the conversionsof that night. The revival was one of

power and widesweeping, and many

were brought into the kingdom. Theywere born into the kingdom of heaven�^they were bom again. They were

not the hold-up-your-hand conver

sions until the preacher could count

them, or of those of modem evangelism, "Hit the trail." And I want to

tell you, dear readers, that while the

peoples of this time and age are so

influenced or swayed by the popularnotions of "who's who" that therewere among the conversions, peopleand the children of people who were

the salt of the earth. The worthy ed

itor of The Pentecostal Herald, Dr.

H. C. Morrison, was one of the con

verts of that old-time revival, and he

together vdth myself, were called to

the ministry, and we two soon organ

ized and conducted a boys' prayermeeting, and oft did we two takesweet counsel together as we walked

to the house of God in company. In

those days we talked religion; we

breathed religion; religion was in the

air. The Rev. R. C. Alexander baptized me and he prayed that there

might be of the young converts, thosecalled to the ministry. Brother Alex-

RODEHEAVER'S VICTORY SONGSOOR great gosi-el soag book prepared tinder snpervlBloa of

our Mr. Homer Bodeliea'ver Is (or general ChnTcSi asoA Y.M. C. A. 'purpoises. Hearty approval froun �ong leaders. 70 mew

songs anid 259 old favorites.Contains 288 pases of mnslc.

Single copies: Manila 85c; Limp, 40c; Cloth, 50o; postpaid.Quantities Manila, 30e; Limp, 35c; doth, 46c; not prepaid.

AWAKENING SONGS, 256 pages, same prices as above'.SONGS OF SERVICE, 288" p:ages, also same prices as VJctoiy

Songs.JOYruL PRAISE, 128 pages, Limip, 25c; quantity, 20c.CAMP FIRE SONGS, 32 pages, lOc a copy�$3.00 per 100.RODEIIBAVER'S GOSPEI. RECORDS, 51.00 each�Ask for list.Our NOVELTV CONCERT PE0P08ITI0N will Interest yo<u.

4.S'k us as to great advantagea in this to cihiipches. Ask for catalog and list.

THE RODEHEAVBR COMPANY

1020 Monon BUg., Chicago Dept, Y 314 Walnut St., Philadelphia, Pa.

Advantayes in Attendinfl Asliury CollegeA Spiritual Atmosphere, maintained vnth the old landmarks.Association with one of the largest groups of ministerial and missionary

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H. C. MORRISON, D.D., PresidentFor catalogue and particulars, address

DR. JOHN PAUL, Vice President. Wilmorfi, Ky.

ander passed from earth to heaven on

Jan, 23, 1919. He lived to a goodage, being an octogenarian when he

died.At the time of my conversion I was

twelve years of age. I had been rais

ed by religious parents, had alwaysbeen inclined religiously. I never tookthe name of, God in vain. I never

took part in questionable diversions.I have my first dance to see. I thank

God mine eyes have never looked up

on it. I became familiar with the

Bible as a reader from my earliest

years, always was fond of religiousbooks and literature. About the first

book I read after the Bible was Pil

grim's Progress, a leather-bound vol

ume about the size of the old Meth

odist hymn book, loaned to me byChristopher Morrison, ah uncle to the

editor of The Herald. I eagerly readthe book. One of the passages, that

of the escape of Christian and Hopeful from the prison or castle of Giant

Despair, and how they escaped;Hopeful finding a key in his bosomthat unlocked the door through which

they both made their escape. This

made a lasting impression on mymind. And such friends was the

manner of my youth from the earliestof my recollection and up to the timeof my conversion. And I supposethat many in this day and time wouldhave said, "You are good enough; noneed of conversion�just come alongand join the church." But not so

with me. I felt the need of regeneration and my conversion was a brightand powerful one. I have never

doubted it. And I hold that all ofthose who have not been bom againof every age, the youngest child as

well as the oldest person, must havethis before they can enter the kingdom of God. Our Savior says: "Yemust be born again."In concluding this article I vrill say,

I suppose I am the only one of thethousands of The Herald readers thathas the distinction of being associatedwith the Editor, Dr. H. C. Morrison,in a call to the ministry from thetime of our conversion, and of whichwe often spoke and communed together and on religious themes ingeneral. And from this early boyhood association with him I owe muchof the religious fervor and enthusiasm of my life.

- Observe: the boys and girls andyoung people of this day and age!What kind of associates do theyhave? Or rather, what kind do theyseek? As the young people of the

past compose this generation, so willthe coming generation be determined

by the kind of boys and girls we are

raising. Oh, that they would remem

ber their Creator in the days of their

youth! I have never regretted that Iremembered Him in my youth. AndI can testify that "godliness is

profitable to all things, for the lifethat now is as well as that which isto come."

Editor's Note: The reading of thisarticle has stirred my heart and re

vived many precious memories. Howwell I" remember Buford Snoddy.What a pure and handsome boy hewas. We often played together aboutthe mill and lumber yard; converted,as he says, at the same altar; andwhat delightful times we had in thatboys' prayer meeting. Johnny Hammer was associated with us in that

prayer meeting, and afterward be-'came a Baptist preacher; he diedsome years ago. James Watson was

with us also, now a devout Christianin Glasgow, Ky. Although half a

century has passed, as I read this ar

ticle, it seems but yesterday. Weboys used to meet in that dear old logchurch, sing and pray, weep andlaugh, and embrace each other withhearts all aglow with the love of theLord Jesus. Most of them have passed over. How delightful the thoughtof resurrection, and reunion on theother side. God bless you, BrotiierSnoddy, the delightful companion ofmy boyhood, so modest, so pure in

thought and word, so beautiful in

face, so graceful in manner, so con

secrated in spirit. Your father andmother were two of the best peoplein all the country round. I alwaysfelt for them profound reverence andadmiration. If it please God I vrishwe might meet again ere we go hence,but we shall fully expect to meet atthe Master's feet on the other side.

Faithfully your brother,H. C. Morrison.

CHURCH FURNITURE^/ Pews. Pulplu, Chain,Altars,BookRacks, �Tables. Communion Outfits, Desks�EVERYTHING. The finest fomitaTemade. Direct fromour factory to your chmefa, CSatdov free.0�MOUUNBROS.&CO..Ppt. a3 ai�E�WVIIJ.E.|U..^

Wednesday, March 2, 1921. THE PENTECOSTAL HERALD. 11

12th Annual ClearaRce SaleWe must turn our large left=over stock of Bibles into cash at once; therefore, we offer them at these re=

markably low prices�from 30 to 50 percent below the regular net cash price at this time. Send in your ordersat once, so that you will not be disappointed, as they will sell very fast at these prices.

Order a few to sell to your friends and neighbors. Cash must accompany all orders.

Red Letter IllustratedTeacher's Bible

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OrFEB NO. 1%.�16D COPIES.Same style aiS aibove with ReTised Ver

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Seven in OneOFFER NO. 2.�127 COFCEfl.

home bibleteacher's biblefamily biblepastor's bibleold folk's biblbbcholar-s bibleSTUDY bible

Size 5%x8%xl%. Type, large LongPrimer," Self-pronounoing, Patent ThumbIndex, References�^orty thousaaid. Chapter numbers in ftgures. Binding beautiful.Moroccotal, unusually good wearing quality. Stamped in gold, silk head band andmarker. Non-breakable back. Full Concordance. 4,500 new and revised Questions and Answers. Family Record forHlrfhs, Marrlaiges and Deiaths. 16 full-pagelllustratloas, 16 full-page maps.Our sale SOprice, postpaid. .�*Patent thumb index free.

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I Specimen ol Type'

6 Thatwhich isborn of theis flesh; and that which is b<the Spirit is spirit.

OFFER NO. 4yz.�300 COPIES.Same as above without quesfcionisi and

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This -fine Oxford Pocket Bible is printedIn noniparell type on India paiper. It hasthe overlapping Morocco 'bainidlng, lea'tlherlined; contains maps. It is only 4?4x6%x%ineheis; weighs only ten ounces. It eeM'9regTiOiarly for $5.25. Oar apec-jjS^ 9#llal sale price onilj tjfwmAV

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Pentecostal Publishing Company, 523 S. First Street, Louisville, Ky.

12 THE PENTECOSTAL HERALD. Wednesday, March 2, 192L

i SUNDAY SCHOOL LESSONI REV. JOHN PAUL.

THE SIGN OF CONTRITION ANDHOPE.

Date: For March 13, 1921.

Subject: The Lord's Supper.Lesson: Matt. 26:14-30.Golden Text: "As often as ye eat

this bread, and drink this cup, ye doshow forth the Lord's death till hecome." 1 Cot. 11:26.The event actually recorded in our

lesson is tvsrofold; the eating of the

passover supper, a solemn ceremonyin which Jews assembled by familiesin quiet worship and meditation tohonor God as their deliverer and Savior out of Egypt. It pointed back tothat solemn night of the slaying ofthe first bom, when all homes were

spared the scourge of death where

they had the bl^d of a lamb uponthe door. In the passover supperthey ate the flesh of this symboliclamb and worshipped God as their de^liverer. The other meaning of this

supper was given to it on the occa

sion. It was kind of a second eventafter the supper, which .appeared tobe unpremeditated, in which the Master instituted a new "supper," whichwould eventually displace the old

passover of the Jews and have a

meaning all its own.

Meaning of the Lord's Supper.It is not necessary to transfer in

any slavish way the ceremonies of thepassover into the sacrament of theLord's supper. It is evident that therewas some association of thought between the two, and that the Lord'ssupper was to have a feature designedin some way to take the place of the

passover as a reminder and a means

of grace for solemnizing the hearts ofthe true worshippers of God. Christis our passover, and His death, thensoon to take place, was to put an endto the passover as an essential institution among the symbols of worshipwith the people of God. It would not

necessarily have injured this cere

mony if the true religion had continued to be provincial; but since thedeath of Christ for all men was to

open the way to raise up a chosen

people from all nation?, a mere na

tional ceremony, celebrating the deliverance of the Jewish people wouldno longer be appropriate.

An Imperishablle Monument.It is difficult for human beings to

have a concrete symbol and reminderof divine things without abusing the

symbol in an idolatrous or superstitious way. If a stone or some structure had been put up in memory ofthe death of Christ, arid to remind us

that He would come again, it wouldhave been the object of pilgrimagesand worship. More than that, only a

fraction of Christ's disciples in theworld could have viewed it. But thissacrament never perishes and can beobserved anywhere that Christ is worshipped. It illustrates the simplicityof the gospel and the spiritual character of the true worship of Ged.

Abuses of the Sacrament.It is impossible that ansrthing in

the nature of a memorial could escapemisuse in some way. The history of

perverted notions about the sacra

ment proves this. The Roman Catholics have their "transubstantiation,"which means that under the blessing

of the priest the elements of theLord's supper are miraculously transformed into the flesh and blood ofChrist. Then they are worshipped as

Christ. The Old Lutheran view givesus "consubstantiation," which is thereverse of the Catholic view and not

quite so crude. In this view Christbecomes incarnate in a sense, in thebread and the fruit of the vine. Thiswould make the elements of the sacra

ment an object of worship, just thesame as the other view, though the

people who hold this view do not usu

ally carry it to the same idolatrousconclusion. The true view as receivedby the early Church and held by evan

gelical Christianity is that these sim

ple elements, so easily available any

where, are symbols of the body andblood of Christ, and when used in the

proper ceremony of worship continueto be an abiding monument and me

morial.Who Should Take the Sacrament."Let a man examine himself and so

let him eat.". This was St. Paul's.test. This does not mean that theChurch may not pass judgment upona man whose life is vile and who triesto impose himself upon this service ina hypocritical way, but we are underno special obligation to guard againstsuch impositions.

'

"We may announce

rules on the subject, but we do nothave to enforce them, as he who im

poses on this sacrament will reap thefruits of his own presumption.

Salvation and Hope.The blood of Christ that is symbol

ized in this sacrament means cleans

ing to our souls. When we receive itwith proper intelligence we confess.our obligation to be holy, and God's

provision to make us holy. We also

express our hope for the comingkingdom; our confidence that the Lordwill return again and that the dominions of evil shall be overthrown.

NOTICE!

Rev. C. C. Davis has some opendates this coming summer he wouldlike to fill for camp meetings or

wherever God can use him the best.You can reach him addressing him

at 1106 W. Mich. St., Evansville, Ind.

REPORT.

In reading The Herald from time to

�time I have been greatly interestedin the reports from various fields. I

thought it might be interesting to

many of the readers to know that

Everybody's Mission of Pittsburgh, isstill a live wire and still in the soul-

vTinning business. Everybody's Mission has been privileged to have goodevangelists, such as E. T. Adams, L.L. Pickett, Dr. Godbey, F. W. Cox,Winifred Cox, Evangelist J. Hughes,Glascock, W. Dean, Erickson, ArthurIngler, Crawford, Bona Fleming, J.E. DeCamp, C. W. Curry, Jack Linn

and Wife, Arthur Zepp, Lew Standley,W. H. Lucas, Evangelist Etta Boyer,and others. At present God is givingus a gracious revival with Rev. Lew

Standley. We have been graciouslyfavored from time, to time by visitsof returned missionaries and likevrise

outgoing missionaries.

This Mission is an out-and-out ho

liness mission, standing for the four

fold gospel, and is located at 518 Wy-lie Ave. When you were in PittsburghI was a member of the Board of the

Pittsburgh Holiness Union.O. O. Watson, Supt.

BRAZIL, INDIANA.

We are always eager to get The

Herald; it makes us wiser. We are

glad to know that some papers are

not afraid to speak out against highercritics and the fads of the day.Brazil is still moving along nicely.

We are taking greater courage,

preaching on the great truths of Jesus. Interest is growing in all linesof our work. We are having a greatprayer meeting on Wednesday even

ing vrith an attendance of about

eighty-five. How is this for a little

country tovra ? We are at present engaged in a good revival of five days;several conversions and some reclaim

ed, large crowds regardless of the badweather. We have with us Rev. JohnB. Waggoner, of Lebanon, Tenn., oneof our general evangelists. He is a

great preacher, sound in doctrine andstresses repentance, regeneration andsanctification in order to qualify us

for service here and for heaven. Hereaches deep down in a man's heartwith his messages and gets him to

God. If you want lasting effects getWaggoner; he has a few open dates.Address him, Lebanon, Tenn.

Ollie J. Smith.

FORT BRANCH, INDIANA.

Ifnder the fearless preaching of the

W9rd by our pastor, Rev. A. L. Will

iams, who is evangelistic at all times,and the soul-stirring singing of songsof old-fashioned faith and full salva

tion, by Brother Robert Walker, ofJasonville, Ind., the pentecostal power fell, sweeping seventy-seven soulsinto the kingdom, with fifty-six acces

sions to the church. Rev. Williamsbelieves and preaches that "Ye mustbe bom again" and "Without holinessno man shall see the Lord." He is,vrithout counting the cost, spendingevery moment in God's service.Brother Walker is the most conse

crated and sweetest-spirited leaderand singer we have ever knovm. Thesemen of God went into the battle to

win, and led us to the greatest victoryfor the Lord that the M. E. Church ofFort Branch, Ind., has ever known.We feel the work has only begun.

Pray ye therefore, the Lord of theharvest, to send forth more laborersinto this great harvest field.

W. F. Morris.

ANDERSON, INDIANA,

February 7 was the closing serviceof the' revival in the International Holiness Church of this place. It was

one of the best ever held here considering the time. Something like one

hundred and fifty bowed at an altarof prayer. Quite a number who neverhad been saved before were blessedlysaved. Restitutions were mp.de andthe church wonderfully helped. Thevery best of attention was giventhough the house was uncomfortablyfull many times. Rev. P. F. Elliotwas the evangelist and God used himin delivering the red-hot gospel underthe inspiration of the Spirit. Personally, we feel like pressing on.

H. W. Cornelius, Pastor.

Gospel TentsSMITH MFG. CO..DALTON, GA.

10 Tcan In BosincM.

Bible Readings on theSecond Blessing

REV. C. W. RUTH.Here are ten exceedingly helpful and

practical Bible readings on differentphases of the Second Blessing.

ISO Fagw. Prlc�. Cloth, $1.00.

God's Great WomenMRS. JENNIE FOWLEB-WrLIiINO.No one can read thils book without feel

ing a deeper appreciation for the Important part women have occupied in Biblical .

history. The author has selected 26 different women, each with a different characteristic, and has portrayed them in abeaujtlful way. Such a book as tiSM la tpleasure to own, interesting to read, andhelpful ia remembering, and will Indeeibe a blesslne to anyone.

Price, Cloth. $1,00.

Influence of a Single Life,REV. J. W. TINIiEY.For several reasons this 1� a very rataa-

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Vrice, Cloth, $1.00. Paper, 40o.

Th^ Manhood ofThe Master.Harry Emergon Fosdick.

"As day by day the reader seat thliwonderful Manhood opened before himthrough the Scripture readings and thecomments, he seems to live with tihe Jeiaiof Palestine, experiencing hours of themost vital compMlonishlp." ,

�North American Stadent.Over 138,000 copies sold.

Price, $tM, Postpaid.

The MeaningOf Faith.Harry . Emereon Foedick.

The author's purpose Is to dear awaythe misappreheinelon Involved In the com

monly accepted theories of faith, to todl-oate the relationship of faith to otherasipects of life, to face frankly the eerloniquestion of suffering as an obstacle tofaith, and to expound the vital slgniflcanceof faitlh im Jesus ChristOver 88,000 copies, sold.

Price, tl.SS, Postpaid.

The MeaningOf Prayer.Harry Emerson Fosdick.

The light of Scripture and experienoethrown on the great question of God'e attitude toward us and our needs. Threephases of prayer are considered: As com-

munion with God; as petition for thethings we need; and aa the exipr�aaIon ofdominant dresiire."EHiU of Intellectual dlacrimUstlMt,

ethical insight, historicaa and biogmpbloalexamples, and spiritual vision."

�The Survey.190,000 copies solid. .Price. fl.lK. Postpaid.

MY HOSPITAL EXPERIENCEBy Reo, Bud Robinson

Dr. H. C. Morrieen says:"It will stir your heart, strengthen

youir faith; It makes the Lord Jesusmore real and bls'ssed. It Is one of themost Interesitlng and thrUUttg thlncsthat most unique and interesting Character, Bud Robinson, has ever given tothe pubilic. It is selling by thousands.Qet this book, read It, and pass Itaround to your friends. It Is a faithtonic. I do not know wjlien my hearthas been so moved and warmed Mwhile reading Bud Roblmson's hosplttl�xperlemee."

Single copy, 15 cents, postpaid.7 copies fer Wl.OO, postpaid.

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Have yoQ read tne startling truths In the Book

FROM THE BALL ROOM TO HELLADancingMaster" sexperience. 25(5postpaid. Agts.Ranted. Pentecostal pub. co., Louisviiia, Ky.

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Printer with Press to publish pa

per in small but thriving tovm. Wantman with Christian ideals. Address,C. F. EBERLE, Deer Creek, Okla.

In answering adTertisements men

tion your paper. It commends yoo.

Wednesday, March 2, 1921 THE PENTECOSTAL HERALD. 13

i>lY TWO GIFTS.

Will O. Scott.

On life's highway two trav'lers met,The New Year and the Old�

One brow with the dews of youth was

wet,The other was wrinkled and cold.

For one was turned toward the

op'ning day.The shadow of night on the other

lay.They held out their hands for the

rights and wrongs.That bless and blight the years;

I gave to one my hopes and songs.To the other my faults and fears;

My hopes with the summer flowersto grow.

My faults to perish 'mid winter'ssnow.

THE CURE FOR THE BOOZEEVIL.

We hear almost every day from va

rious parts of the United States of the

rapid spread of the sale of booze andthe" poor enforcement of law. I thinkit is high time for the people of Godto speak out boldly on this subject. Iam quite sure if the Christian peoplewere thoroughly awake to the conditions that exist that they would girdthemselves with the truth and march

against the demons of hell with suchforce that present conditions would bechanged. The whiskey forces are trying to make prohibition appear as a

complete failure, and if we just sitstill and let them rule the courts andofficers as they are at present it willwell nigh be a failure.What are some of the conditions

that confront Us today? Men are

caught making or selling whiskey andare found guilty arid fined twenty-fivedollars, or 'fifty or a hundred dollars,and they can pay this light fine andmake it back in one night at thesame business. This is cheap licenseand men are making big money in the

whiskey business. K the bootleggerhas to pay some officer fifty or a hundred dollars it is still a very lightthing to do. If men could make

money selling booze and paying -a license of two thousand dollars peryear just a few years past, any sane

person can see that it would be a better paying business under the presentconditions. Where a fine of from

twenty-five to one hundred dollars isto be paid when caught and when theyare very seldofn caught once in a yearand scarcely ever caught more thantwice or three times a year. If caughtthree times a year this would make itcost him in fines from one to two hundred dollars, and something like thesame amount paid to officers of thelaw as hush money, would make itcost them at the most not more thanthree to five hundred dollars a year.What we need is to have some laws

changed and place the penalty at two

years on the chain gang or one yearon the chain gain and a fine of one

thousand dollars for the crime of

making or selling whiskey; and tonever let ^ person out without servingone year on the chain gang at hardlabor for this offence. And the law

regarding an officer of the law whenhe is found guilty of taking bribes or

failing to enforce the law he should

be given four years in the penitentiary' straight sentence. And a per

son found guilty of buying booze

should be given at least one year m

the penitentiary. And for a man to

be caught driving an automobile un

der the influence of whiskey shouldb^ sentenced to serve at least threeyears on the chain gang. And to see

that these laws are properly enforcedI believe we ought to have one detective to each county to see*that .theofficers do their duty and to help themcatch the offenders of the law, and heshould receive say fifty dollars for every person he brought to justice.Well, some will say we cannot pay

so many officers. I say let the bootleggers pay it, put them to work- onthe public roads and in the coal minesand other places of public service. Asit is the people that try to live decenthave to pay the largest part of theexpense of the courts while the bootleggers ride roughshod over us andthe officers grow fat receiving payfrom us arid also a large handoutfrom the booze seller as hush money.We just as well use common sense

here and face the facts; for everythinking man knows that a very largeper cent of our people are living on

.the basis of utility and not on thabasis of righteousness. And for a

man living on the basis of utility tomake and sell whiskey under the present conditions is nothing but whatreason would expect.Well, if we as decent, law-abiding

people are willing to be hoodwinked inthis way and say nothing about it Ibelieve we are the biggest fools afterall. I am not one that believes thatprohibition is a failure, neither do Iwant to see people suffer, but for thesake of the rising generation I say let

^us as the people of God do our best to

i make this a country worthy of thename which it bears.

H. A. Billingsley.

THE PRAYER BAND OF TAYLORUNIVERSITY, UPLAND, IND.

We are much pleased to announce

that God is answering our prayers.This prayer band, whose members are

many and "Filled with the Spirit," isa regular organization in Taylor University and concerns itself, solely,with its own needs and the needs ofothers. We do not hesitate to glorifyGod for His unmistakable approvalupon it, and if you v^ill drop us a lineor two asking us to pray for you or

your friends�^whatever the need maybe�^we shall be glad to pray that God

may undertake in- your behalf.Wishing for you God's blessing of

full salvation, we are.The Prayer Band of T. U.,

� in the Masters Service,The President.

MUNCIE NAZARENE CHURCH.

The work of the church is makingrapid progress. We had a wonderfulrevival in December with Rev. B. T.

Flanery as evangelist. The churchwas built up and many received a

definite experience of salvation.In January, we were fortunate to

\ get Rev. L. L. Pickett, of Wilmore,

j Ky., to come to us for a Second Com

ing Convention. He delivered eleven

s lectures on the Prophetic Scriptures,i touching, the different phases of our

i I;ord's return. A few of the subjectswere, "Who is the Beast" "The End

I of the World, Is It Near?" "The Next

I World War." These marvelous mes

sages were enjoyed by all, and were

instructive, sound, clear, forceful andvery interesting. The church was

crowded to its fullest capacity and

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FKBE BOOKLET�Am attractive 36-page booiklet entitled"The Story of Our Bibile," published at lOo per copy, telling 'how the Bible came down through the ages, and con

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THOMAS NELSON S SONSAuthorized Publishers for theAmerican Kevision Committee

;TH0S. NEI.SON & SONS.383 W. Fourth Ave., New York CityDear Sirs:�Please send me FRECEJ

(copy of your book entitled, "The Story' of Our Bible." This does not obligateI me in any way. �

383 W. Fourth Ave., New York. y Name

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The Tabernacle;A Type of Christ.

Bt REV. EDWARD R. KELLEY.

HAVE YOU READ IT?, To all lovers of lioliness: You

ought to by all means read these vital

messages by a Methodist Episcopalpastor. They are Wesleyai^ andScriptural.

Note what some say as to the worth of the book:Bishop Wm. A. Quayle: "You have put lucidly the old symbolic pre

sentation of God's Truth, which in our matter of fact days we are likely tolose the poetry of." ,

Bishop H. C: Morrison: "The discourses are highly spiritual. Thestyle is lucid and pleasant, and its readers will, like myself, receive a spirit-,ual benefit."

*

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Rev. A, H. Ponath: "I found a distinct satisfaction in reading yourbook, and noticing how you. ring true pn vital factors."

Rev. C. B. Spencer, Editor Central Christian Advocate: "I congratulate you on bringing out that book, I appreciate your literary ability."

Rev. W. F. Burris, D. D.: "It is the clear and thoughtful presentationof the views of a sincere, earnest and consecrated preacher of the Word, inwhich is pointed out the way of salvation and life."

Rev. Chas. Coke Woods: "The theme and application are rather out ofthe regular ruts and you have done well."

Rev. Ben. P. Jones: "I thank you for the strong, up-to-date messagetherein contained."

Rev. Cameron Harmon, Pres. M. W. College: "I wish it could find itsway especially into the hands of every young minister."

Rev. C. J. English, D. S.: "Your book must serve a good purpose instimulating to higher ideals in spirtual attainments possible to the consecrated worshipper."

Rev. Jas. A. Stavely: "I am anxious that the whole Church hear thecall of Jesus to the heights from which you write."

Rev. J. M. Pike, Editor Way of Faith: "You have given the correctspiritual interpretation of the Tabernacle." .

Bound in cloth. Price, $1.00. Published byPENTECOSTAL PUBLISHING COMPANY,

Louisville, Kentucky.

many were turned away. This con

vention will mean more to the Muncie

churdh than any special evangelisticmeeting that we have ever held.

As a pastor, I would say that anychurch would be greatly inspired and

get a greater vision by having a con

vention of this kind. The finances

come easily as the public at large are

very much interested in these timelymessages. This convention has pavedthe way for a great sweep of victoryin our church, and we have now ar

ranged for our next campaign, beginning March 20, with Rev. Mattie

Wines, the^noted evangelist of Indiana. Our faith is good for a mightytime of salvation. Yours in Him,

E. E. Turner and Wife.

TO BLESS OTHERS.Many people are ordering "My Hos

pital Experience," by Bud Robinson,to circulate.Price is 15c the copy, o(r 7 for $1.00.PENTECOSTAL PUBLISHING CO.,

Louisville, Ky.

In answering advertisements mention your paper. It commends yon.

14 THE PENTECOSTAL HERALD. Wednesday, March 2, 192L

1 OUR BOYS AND GIRLSDear Aunt Bettie: How are you

and the cousins? I am fine except Ihave a cold. There are five childrenin our family. Eosa A. Greenlee, Iguess your middle name to be Anna.My age is between 10 and 16. Whohas my birthday, Nov. 18 ? My brother has a kitten, and we have a puppy.I go to school and Sunday school every day I can. There are fourteen inour school. Our school teacher's nameis Miss Loraine Onstadt, and my S. S.teacher's name is Mrs. Lohr. We liveon a farm. If any of the cousinswant to correspond with me, my address is Mt. Vernon, S. D. Who can

guess my middle name? It has fourletters in it. Laura E. Kurtz.

Dear Aunt Bettie: I am alwaysglad when The Herald, comes. I certainly do enjoy reading the Boys andGirls' Page. Nowadays you hardlyever see a young man or woman whois saved. My heart goes out foryoung people. I used to be a sinner.I know just how the devil tempts andtells us, there is no use trying to serveGod. I want to take just a littletime to tell you about a revival meeting at Galatia, 111. Eev. Grace Edwardsand I were there for a two-weeks'meeting; twenty-eight souls were

saved, almost everyone young folks.Thank God, for a religion that keepsus from all sin. When we get theold-time religion we don't have to sinevery day and repent every night, as

some folks think. The Bible says:"He that sinneth is of the devil. I amglad no sin can enter into that city,for I certainly do expect to be there,and see some of The Herald readers.Love to Aunt Bettie and cousins.

Lennie Latham.

Dear Aunt Bettie: I will leave myage for the cousins to guess; it isbetween 10 and 14; the one whoguesses it I will send them a card. Iwill describe myself. I have blueeyes, brown hair and dark complexion. I have three brothers and twosisters living and one little brother inheaven. I am the oldest girl in our

family. I have heard lots of thecousins are Christians. I am not, buthope to be some day. I hope that Mr.W. B. is out walking around whenthis arrives. Mama and papa havebeen taking The Herald for a longtime. If any of the cousins want tocojrespond with me my address isBlytheville, Ark., Route 3, Box 93.

Miss Emma Gaines.

Dear Aunt Bettie: Ella Skaggs, Iwas glad to get your letter. Youguessed my age. I will send you one

of my pictures soon and answer yournice letter. How many of you cousinslike farm life? Oh, I just love it, although I live in town. I love horsesbetter than anything. I like to live intown, though. Bertha McKinney, Iguess your age 14. Am I right?Beatrice Fordray, I would love tovisit you. My! wouldn't we have a

time. I sure do love a farm and knowyou have a fine one. Ona B. McKen-ney, I am sorry for you, your motherbeing sick. I hope you got yourkodak for Christmas for they sure

are handy. Lizzie Lewis, I think youwrote an interesting letter. I wouldlove to have one of your pictures.Holland Nelson, if I were- you Iwouldn't live where there was no S.S. or church. My papa and babybrother and sister aren't at home tonight, just mother and I^ and I was

lonesome and thought I would writeto The Herald. I hope Mr. W. B. willbe asleep when this arrives. I willrun out at the back door. If any ofyou want to vprite to me my addressis Wild Cherry, Ark.

Alice Carrico.

Dear Aunt Bettie: I haven't written for so long that I thought I wouldcome again. I hope aU of you cousinshad a Merry Christmas and a HappyNew Year. What's the matter with

you Indiana boys and girls? Let'shave more letters from Indiana.Don't let the other states get ahead

of us. Two of the cousins write tome, Their names are Ellen Shearonand Lottie Cravyford. I wonder howall of you are getting along. I thinkI hear Mr. W. B.'s footsteps so Imust go. With love to Aunt Bettieand cousins.

Hazel Elizab(eth Milton.

Dear Aunt Bettie: Will you makeroom for another Louisiana girl? Ilive in the country, For pets I have acat and dog. I have brown hair, grayeyes, and fair complexion. I go toschool, am 10 years old and in the6th grade. I have seven sisters andtwo brothers. I hope you will visitus soon. I sure have a sweet littleniece. Love to all the cousins.

Ruth Alford

Dear Aunt Bettie: Will you makeroom for another Louisiana girl? Ihave gray eyes and light hair. Forpets I have a dog and cat. I haveseven sisters ^nd two brothers. I am8 years old and in the 3rd grade. Ihave light complexion. Love to allthe cousins. Grace Alford.

Dear Aunt Bettie: My father takesThe Herald and I enjoy reading it.How many of you cousins go toschool? My teacher's name is Bro.Gid James. He is a good preacherand also teacher. We don't have Sunday school; have prayer meeting ev

ery Wednesday night and havepreaching every month. I have beensaved" and baptized with the HolySpirit. I have a baby sister namedElvie Myrtis. Love to Aunt Bettieand all the cousins. Glen Avant.

Dear Aunt Bettie: This is my firstletter to The Herald. I am a boy 12years old. I go to school. My teacher's name is Mr. Willis Williams. Iam in the 4th grade. I live on a farmand like farm life fine. I have a cowand calf. I am afflicted; my right legis crooked. I will close with love toAunt Bettie and all the cousins.

Loyd Avant.

Dear Aunt Bettie: I like to readthe Boys and Girls' Page. I am a

girl 11 years of age, am in the thirdgrade and lik^ arithmetic and writingfine. My birthday is Nov. 8. Love toAunt Bettie and all the cousins.

Georgia Avant.

Dear Aunt Be^ie: I have fair com

plexion, brown eyes, brown hair, am

5 feet high, and weigh 109 pounds.I am 14 years of age. Who has mybirthday, November 22? Am in the5th grade. I belong to the BaptistChurch. My letter is getting long.If any of the cousins want to write tome my address is Conyers, Ga^, Route5, Box 136. Mary Lou Hammons.

Dear Aunt Bettie: This is my thirdletter to The Herald. I saw both ofmy other letters in The Herald. EvaIrene Nicheson, I hope you will comeagain soon. Did you have a happyChristmas? I did, and hope I willhave a happy new year.

Ora Hodnett.

Dear Aunt Bettie: Will you let a

little Kentucky girl come into yourhappy band of boys and girls? I am

5 feet tall and have brown hair andeyes and weigh about 100 pounds. Am11 years old. My grandfathers andgrandmothers are living. I have one

sister. I am in the 5th grade atschool. I go to church when I 'can.If anyone wants to correspond vdthme my address is Sebree, Ky., StarRoute. Gulema Wright.

Dear Aunt Bettie: Here I come

again to chat with you and the cousins. I just received the nice 0eraldand read Aunt Bettie's letter. Howmany of you like to go to chure'i? Iwent to church at the MetnodistChurch Saturday night, Sunday, Sunday night, and Friday night. I willleave my age for the cousins to guess.It is between 14 and 17 years. Hasanyone my birthday, Feb. 3? Ant-

wine Sandifer, write again so I can

read it. I have four brothers andthree sisters. I go to Sunday school.I am 5 feet, 5 inches tall, weigh 125pounds, have light, curly hair, blueeyes and light complexion. I believeI hear Mr. W. B. coming. If any ofthe' cousjns want to write to me myaddress is Colfax, La., Route 1, Box54. Eunice Hodnett.

Dear Aunt Bettie: I take The Herald and enjoy reading the Girls andBoys' Page. I go to school every dayand am just in the 3rd grade. Whocan guess my age? I am between 9and 12. Am about 4 feet high. Myteacher's name is Miss WilhelminaDavis, and she is a Christian girl. Ihave brown hair, dark complexion,and brown eyes. I have one littlebrother. My deskmates are-GladeanSmith and Jaunita Sumner. Withlots of love to Aunt Bettie and cousins. My address is Wrightsville, Ga.

Mattie Mae Smith.

Dear Aunt Bettie: Will you pleaselet a little Mississippi girl join yourhappy band of boys and girls ? I am15 years old, weigh 98 pounds. Ihave light hair, blue eyes and faircomplexion. I am a Junior at high^chool. I hope Mr. W. B. will be outcalling when this arrives. Some ofyou cousins write to me. Adress myletters to Cascilla, Miss, for the present. That is where I am going toschool. Sammye Belle Hall.

Dear Aunt Bettie: Will you let alittle Louisiana girl join your happyband? This is the first time that Ihave written to The Herald. I enjoyreading the Girls and Boys' Pagevery much. I am eleven years old.I have two sisters and four brothers.I have one brother in heaven.

Annie Wilson.

Dear Aunt Bettie: Will you let a

Louisitaa girl join your happy band?I am a little girl 13 years old, weigh83 pounds. My father and motherbelong to the Methodist Church. Welive about three miles from thechurch. I go to school. I am in the6th grade. We live about two 'milesfrom our school. I have two sistersand four brothers. One of my brothers is married. My oldest sister takesThe Herald. I enjoy reading it verymuch. Vala Wilson.

Dear Aunt Bettie: Will you pleasemove over and let an Arkansas girljoin your happy band? I am verylonesome as there are no young folkaround here. I am saved and sanctified and belong to the M. E. Church,North. My dad takes The Herald. Igo to Sunday school most every Sunday. I have three brothers and onesister. I would like to correspondwith some of the Christian youngfolk, either girls or boys. My birthday is Feb. 4. I never did go toshows and dances in my life and don'tintend to. I have dark hair, fair complexion, and weigh about 140 pounds.I am 5 feet, 5 inches tall. I will leavemy age for the cousins to guess; between 13 and 17, My address is Mc-Rae, Ark. Mary Lynch.

Dear Aunt Bettie: This is my thirdletter to The Herald. I would like tosee all of you counsins. I have a sister almost 8 years old. Her- name isBeulah. She is in the 3rd grade.

Florence Blanchard.

Dear Aunt Bettie: Will you let alittle Louisiana girl join your happyband of boys and girls? I am 8years old, have light complexion, blueeyes and light hair.. Have any of thecousins my birthday, January is? Iwill close for fear of Mr. W. B.

Vertie Hodnett.

Dear Aunt Bettie: Will you letme enter your Children's Page? Iwill be glad to, if you do not care. Ihave dark comnlexion, dark hair andbrown eyes. My father is a grocery-man. My home is by the Frisco Railroad. I have four brothers and threesisters. I have been going to school.T am in the 6th grade. I think I willpass off my work all right. I am 4feet, 9 inches high and" weigh 85pounds. Dwight Springfield.

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"THE HOLINESS LAYMAN."Official organ of "The Laymen's Holi-

uess Association of America."Every one who believes In Holiness

should read "THE I.AYMAN," and get acquainted with the work of "The Laymen'sHoliness Asisociation of America," the organization which God is so wonderfullybonoriag in "Spreading Scriptural Holiness over these lands." Write for a sample copy, or better isitill, send one dollarfor a year's subscription. "THE LAYMAN" is Issued weeldiy at one dollar peryear. Address,THE HOLINESS LAYMAN PUB. CO ,

810 S. Milton Ave. Jamestown, N. D.

PIANOS, ORGANS AND PHONOGBAPHS.'Aviation Values, Submiailne Prices."

I want the readers of this paper to writeme for catailog and prices before buyiog.Do not write unless Interested. State instrument wanted.

A. H. CLAYTON, Jonesboro, La.

WANTED: Financial partner in publishing three of the most Important HolinessBooks yet ipuibUshed. Let me show yoiu.Fine investment for two worlds.JOHN C. OAPEHABT, Seymour, Indiana,

Dear Aunt Bettie: Some kindfriend is sending me Tlie Herald andI enjby reading it very much. I hopeto see this letter in print so they maysee their thoughtful act is appreciated. I fell last July and broke myleft leg between the hip and knee andwas taken to the hospital. I was inthe hospital eleven weeks. The Lordseemed very near to me, for He helped me bear my suffering. I havegained so much that I can get aroundon one crutch and do all of my work.

Wednesday, March 2, 1921. THE PENTECOSTAL HERALD. 15

I hope to be able soon to walk without a crutch. I go to church andSunday school every Sunday, that Iam able to go. I belong to the M. E.Church. I was brought up in a Christian home. Mother and father haveboth gone to heaven where some day1 expect to meet them. I will not tellthe cousins how old I am. I had a

birthday Oct. 3. Who has it?Mrs. Carrie Cain.

Dear Aunt Bettie: Move over andlet me chat v?ith you and the cousins.I am 11 years old, weigh 70 pounds.I have four brothers and three sisters. I will write again if I see thisin print. I hope Mr. W. B.-is gonewhen this arrives. If any of the cou

sins want to write me my address isColfax, La., Route 1, Box 54.

Ruthie Hodnett.

Dear Aunt Bettie: Will you makeroom for a little Tennessee girl? Iam 9 years old, and in the 4th gradeat school. My brother is my teacher.I have three brothers and three sisters. I am the youngest of seven

children. I go to Sunday school nearly every Sunday. My birthday is Oct.5. My father takes The Herald andI enjoy reading the letters from theboys and girls. Our pastor. Rev. M.N. Davenport, and wife, spent theday with us yesterday. Harley Fisher, I guess your age to be 11. If so,write to me. My address is Limestone, Tenn., Route 3.

Fern Mahoney.

Dear Aunt Bettie: Have just received The Herald and read your niceletter. I enjoy your letters verymuch. I wish you could write more

often. I have received a number ofletters from the cousins and enjoyedreading their letters in The Herald.I received a present from, one of thecousins. I have been correspondingwith Alvatine Hammer from Kentucky. It sure was appreciated. I amgoing to finish my education andteach school if I don't keep house formy grandfather. He is a preacherand his vrife is dead and I would en

joy giving him the pleasure of keeping house for him. Boys and girls ofVirginia, wake up and write to TheHerald. Truly Pinion.

Dear Aunt Bettie: I am lonesomeso I thought I would write a fewlines. I live in Illinois. I do not seevery many letters from Illinois. Wakeup, boys and girls, the other stateswill think we are lazy. Aunt Bettie,I have been saved and sanctified. Iwas saved when I was 4. I long to bea missionary in Africa for my heartlongs for the poor natives. I belongto the M. E. Church, South, Centralia,111. I think it is a great thing to be a

Christian, and I enjoy it, though we

have many trials and temptations. Ifthe cousins want to know where thelongest verse in the Bible is, writeme and I will tell them. My addressis 523 So. Maple, Centralia, 111.

Jewell Tuthill.^.�.^�

EVANGELISTS' SLATES

G. W. KIDODT'S SLATE-Asbury Park, N. J., March 9-13.Minneapolis, Minn., March 18-30.Webster, Pa., March 31-April 17.Permanent address, 6327 Nortlh 21st St,

Philadelphia, Pa.

WM. O. NEASES SLATE.Worcester, Mass., Feb. 27-March 13. 923

Main Street.South Norwalk, Conn., Mar. 18-Apr. 3.South Mauciheister, Conn., Apr. 8-May 1466 Main Street.Oklahoma City, Oblia., May 8-29. 726 W.

Beno Street.Springfleld, Mass., June 5-26. 63 Oath

erlne Street.Oma:ha, Neb., July 15-24. P. O. Box 384Wichita, Kan., July 28-Aug. 7. 1639

North Waco Ave.

SLATE OP LAWRENCE REED.Mlllensport, O., M. K. Church, March

6-27Forest HUl, Ky., April 3-17.Home address, Wilmore Ky.

M. V. LEWIS' SLATE.London, Mo., March 6-20.Address, Wilmore, Ky.

L. WIBEL'S SLATE.Liberty Center, Ind., Feb. 20-Marcih 6.

�LATE OF MB. AND MRS. EMMETTWRIGHT.

C�B�1 Dover, 0., March 2-16.

B. T. I'LANERi'S SLATE-Mitchell, 8. Dak., Maxch 6-27.

FRED DE WEERD'S SLAXXS.Shelbyville, Ind., Maich 3-16.Roanoke, Va., March 80-April 8.Permanent Addreas, Fairmount, Ind.

R. E. COLEMAN'S SLATS.Alexander, Ky., Feb. 27-March 13.March 20-Appil 3 open.Permanent adidresis, 512 W. Southern

ive., Latoniia, Ky.

W. A. ASHLEY'S SLATB.Indianapolis, Ind., March 10-23.Home address, flaston, Md.

KBT. J. E. HEWSON'� BLA-fWSouth Bend, Ind., Feb. 27-Mftreh 20.South Bend, Ind., Stull Memorlail Chiurdh,

March 21-Aprll 8.Open diate, Aprii 10-24.West Baiden, Ind., April 25-May 15.Wilmore, TECy., May 24-31.Oskaloosa, la., June 3-13.Ope'n date, June 19-July 31.Boyne City, Mich., Aug. 4-14.Kearney, Neb., Aug. 18-26. .

Home address, 127 N. Cheater Avt., Indianapolis, Ind.

FRED OANADY'S SLATE.Pasadena, Cal., Feb. 21-Mareh 13.Adidiresis, 945 Bank St., Blast Llver.pool, O.

JAKBETTB AND DELL AYCUOK'S�LATE.

Norman, Okla., March 40-20.

E. O. HOBBS' SLATE.LaGro, Ind., Feb. 17-Marah 6.Permanent Address, 356 S. Bayly Ave.,

Louisvilile, Ky.

SLATE UF H. W. �ALI<OWAT AKDWIFE.

HoTbrook, Neb., Methodl�t Ohiir<jh, Feb.16-Mairch 8.Shickley, Neb., Methodist OhBirclh, Mar.

18-Apria 8.Home addresi, -SIizabeithtovD, Kj.

A. H. JOHNSTON'S SLATB.Song Evanselist.

Pittsburg, Pa., Feb. 20-March 6.Pleasant Hill, 111., March 7-18.Marlon, Ohio, March 20-Apiril S.

L. J- MILLER'S SLATE.Harvey, N. D., Feb. 13-March �.Mandan, N. D., Marcih 8-27.

f-

HARBY MORROW'S SLAT�.

Westport, S. D., Feb. 20-Maroh 18.Home address, 1754 Washington Blvd.,

Chicago, 111.

MACKEY SISTERS SLATE.Canton, Ohio, Marcih 18-April 3.

jLATE OF MR. AND MBS. R. A. SHANK.Portland, Ore., Feb. 20-March 6.Permanent Address, 1810 Sowig St., Oin-

(jlnniatl, Oihlo.

W. W. McCORD'S SLATE.White Oak, Ga., March 13-27.Home address, Sale City, Ga.

SLATE OF JOB AND HELEN PETERS.

Open date, Feb. 14-April 1.Home address. New Sall^ury, ind.

SLATX OP FRANK ANB MARIK WAT-KIN.

Wllllamsport, Pa., Feb. S7-Mar. 7.

Open date, March 8-28.Mansfield, Ohio, AprU 8-*l.Open date. May U-29.Albion, Ind., June 9-19.Norwajlk, Ohio, June 22-jTily 18.

HughesvlMe, Pa., July 14-25.glhairon Cemter, O., July 98-Aug. 7.

Oaimp Sychar (Mt. Vernon, O.,) Anig.- 11-

**I)elaiico, N. J., Aug. W-JSept. S.Geneva, Ind., Sept. 4-18.Permanent Address, Bethesida, phl�.

M. E. BAKER'S SLATB.Indiianapolls, Ind., (FtackvliUe) Feb. 21-

MarCh 6.Indiana Harbor, Ind., March 6-27.Broobsburg, Ind., March 29-Apm 17.

Batesvllle, Ind., April 18-May 1.

A. L- WHITCOMB'S SLATB."NebiaiSka City, Neb., Feb. 13-27.(Address Pltmajn, New Jersey.)Pontiac, Mich.. April 1-10.MinneapoHs, Minn., Aiprll 13-24.Home address. University Park, la.

F- R. MORGAN'S SLATE.March, Home Missionary Work BJast-

em Oklahoma DlsrtictApril 1-10 open date.April 15-24 open date.Chicasha, Okla., April 29-Majy M.

May 27-June 19, open date.Amity, Ark., June 24-July 10.

Newberg Church, P. O., Atwodo, Okla.,July 15-31.Hominy, Okla., August 6-21.

Augnst 26-Sept. 11, opM date.Home address, Ada, Okla., 714 W. �th St,

BLANCHE ALLBRIGHTS SLATB.Forman, 111., Feb. 14-Maridi 4.Marietta, 111., Mardh 6-31.Kewanee, Mo., April 8-24.Charleston. Mo., AprU 25-May 1*

Poplar Bluff, Mo., May 16-29.Home address, Eas.t Prairie, Mo.

J. E. WILLIAMS' SLATB.Open date, Feb 10-March 10.Albflmy. Ky., March 16-30.Phllo, m.. April 1-20.Home Address, Oweusboro, Ky.

W. C. MOORMAN'S SLATB.KUduff, la.. Feb. 6-27.Newton, la., FeSb. 28-March 13.Address, Quincy, 111.

SLATE OF JACK LINN ANB WIFB,�Gretna, Neb., March 13-27.

EDNA BANNINCS SLATE.Hoagland, Ind., Feb. 27-Maxoh 20.Elkhart, Ind., March 27-April! 17.Cleveland, Ohio, April 24-May 18.

C. O. DATIS' SLATE.Haubstadt, Ind.. Mar 6-20.Maokey, Ind., Feb. 13-March 27.Home addresis, U06 W. Michigan St.,

Evansville, Ind

E. E. WOOD'S SLATE-Merril, Orei, March 2-13.Fermanei]^ address, BMiadale, Mich.

N. W- RICH'S SLATB.Yale, Mich., March 1-13.

JOHN W CLARK'S SLATE.Tyner, Ind., Feb. 18-Maroh 6.Home address, Frankfort, Ind.

F. J. MILLS' SLATB.Wheeler, Mloh., March 1-20Detroit, Mich., (Immanuel Baptist)

March 27-AprH 10.Open date, April 17-May 2.Home address 723 W. Waslhitenaw St.,

LansiniT) Mich.

FRANK AND MARIE WATKINSong Evanselists,

Have two open dates May 11-29, June9-19. Perman^t address, Bethesda, Ohio.

LELA MONTGOMERY'S SLATE.Ina, HI., Feb. 25-March 6.Pittsburg, 111., March 7-23.Wood River, 111., Marcih 24-AprU 10.Indianapolis, Ind., (Mapie Road C.)

April 12-30.Brownstown, HQ., May 1-15.Address, 8th amd Grove St., Evansville,

iBd.Address, Sth and Grove, St., BvamavlUe,

iDd.

BONA FLEMING'S SLATE.Portland, Ore., Feb. 20-March 8.Pasadena, Oai., March 13-27.Indianapolis, Tnd., March SO-Apritt 17.Franklin, Ohio, April 24-May 8.Menomonie, Wis., June 1/7-26.Chariton,, Iowa, July 1-10.Horniek, Iowa, July 15-24. �

Denton, Md., July 29'-Auig. 7.Wlnohester, Ind., Aug. 12-21.CharlottesviHe, Ind., Aug. 26-Sept. 4.Nampa, Idiabo, Sept. 9-18.

FRED ST. CLAIR'S SLATB.Tampa, Fla,., Jan. 16-April 10.(Tent MeetlBig).Address, Tampa, Flia,.

THOS. A. SWARTWOOD'S SLATB.Montezuma, Ind., March 6-8.Millstone, W. Va., March 12-27.

'Address, 1235 Franklin Ave., St. Louis,

Mo.

F. F. FREESB' SLATB.WiWiamsport, Pa., Feb. 27-Mairch 8.Trinway, Ohio, March 8-2^.Mansfield, Ohio, April 3-24.Bomber (Bramdon churdh), O., April 27-

May 15.Homer (Lock churcii). O., May 18-June 6.Ailibion, Ind., June 9-19.Norwalk, 0., June 22-July 10.HughesvilJe, Pa., July 14-25.Sharon Center. O., JuJy 29-A'ug. 7.SyChaT, (Mt. Vemom), O., Aug. ll-SLrDelanco, N. J., Aug. 27-Sept. 5.Geneva, Ind., Sept 4-18.Home address. Upland, Ind

H. A. GREGORY S SLATE-Rogers, Ark., July 15-31.Ben Franklin, Tex., Aug. 6-15.Home address, Sherman, Tex.

JOSEPH OWEN'S SLATB.St Johns, Mich., March 3-27.

O. G. MINGLEDORFF'S SLATE.Vancouver, B. C, Feb. 20-March 6.NaShviille, 111., iMaroh 10-27.

CHAS. C. CONLEY'S SLATB.Vanoeiburg, Ky., Feb. 19-Maroh 6.(Detroit, Mich., March 8-28.Home address, 729 College Ave., Colum

bus, Ohio.

SLATE OF 3. A. WELLS.Foxworth, Miss., March 17-25.Bovina, Miss., April 12-19.Hot Springs, Ark., May 11-22.Wilmore, Ky.. (Convention) May 24-30.Butler, Ky., June 1-12.Cimcinnati, 0., (Revivalist camp) June

13-14.Duck HiiU, Miss:, June 15-24.Woodland Church (Gloster circuit)

July 3-8.Giloster, Miss., July 10-17.Hopewell, Miss., July 21-28.CaseyvaMe, Miss., (camp) July 30-Aug. 5.Liberty, Miss., Aug. 7-12.Mt. Carmel Church (Gloster circuit) Aug.

14-18.Watertown, Tenn., (Commerce camp

meeting) Auff. 26-Sept. 4.

SLATE OF O. H. CALLI8 AND B. G.GBBNFELL.

White, S. D., March 15-Apria 6.Ashland, Ky., 1st M. E. Churdh, Aipril

9-27Covington, Ky., Trinity M. B. Church,

May 4-18. _

Home address, Wilmore, Ky.

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2312-2362 fikeSt.Cinclnnati,0.

IN THE REALM OF THE SUPERNATURALBy O. R. PALMER

A discusisi'on of the spiritualistic man-ifestatloms, now growing more andmore prominent, in the light of 'theWord of God. Illustrated by a mostreniafkable testimony of a believer delivered from demons' ipower. Price, 27c,postpaid.PHILADELPHIA SCHOOL OF THE

BIBLE.1721-23 Spring Garden St., Phila., Pa.

R. A. YOUNG'S SLATE.Call is Grove Camp, Milton, Ky., July

15-24.Soottsville Holinesis Camp, MarsibaiM,

Tex., July 28-Anig. 7.Center Point Camp, Center Point, La.,

-lug. 11-21.Lafayette Holiness Association, Lewis-

ville, Ark., Aug. 23-Sept. 4.Open dates to camps or churelxes, June

7-July 13.

W. B. GILLEY'S SLATE.Hull, LU., Feb. 34-March 13.Address 531 N. Butler St., Laimslnig, Mich

T. P. ROBERTS' SLATB.Worfchville, Ky., Marcih 1-20.

ALBERT E. DAVIS' SLATE.Klbby, Okla., Feb. 28-March 13.Fellett, Tex., March 14-27.Buffalo, Okla., April 2-24.Mt. Olivet, Okla., April 25-Maiy 8.

REV. 0. A. DOUGHERTY'S SLATE-Selina, O., M. B. Church, Feib. 20-MaT. 13.At home, March 14-31.Open date, April 3-17.Lucerne, Ind., April 24-June 12.Cincinnati, O., (damp) June 13-^.Open diate in June and July.Portage, O., (camp) Aug. 11-21.Bau'lesvilile, Okla., April 1-20.Permianent Address-, 446 Main St., Leb

anon, Oihlo.

C. G. CURRY'S SLATE.Glidden, la., Feb. 12-M)arhc 6.Home address. University Park, la.

BLANCHE SHEPAED'S SLATE.Pontloc, Mioh., March 1.Detroit, Mi<rh., (Hoainess Association

Tabernacle) March 6.Byron, Mich., March 8.Detroit, Mich., (Bast Side Bvangelloall

Church) March 20-27.Grand Rapids, Mich., April 3-24.

SLATE OF F. W. COX.ChilHcothe, O., care Rev. C. D. Fish,

South Mulberry St., Feb. 23-MarCh 6j�April and May are open dates.

JOiaCN p. OWEN'S SLATE.Fayetteville, W. Va., (M. B. Chmrcli).

Feb 20-March 13.Home address, Ro.u. Ala.

In answering advertisements mca-tion yonr paper. It commends yoo.

1� THE PENTECOSTAL HERALD. Wednesday, March 2, 1921.

E DlThis is your opportunity to buy some of the best hooks at half price, postpaid.

Build up your library and circulate in your community.

ALL CLOTH BOUND IN GOOD CONDITION,Snrnlar SaleFrice, Frice.

The Cnltnr* et tke SplrltnalLife. .Dlcklf fl-H (�.�0Studies Im tlie teaeliliixs of

I^aul. Spiritual and helpifull.Antobiograpby Petn Cartwrlsht.Strickland 1.M 1.00

, Marrelous, lutereittDK-,- Ii�lip-fnl, siagiveisitlTe.Simon Peter, The Fisherman. . 1.00 .SBBilly Snnday, The Man and HisHessage 1.60 .00

Story ot Jonah 1.00 .60Interesting, lielpful anid su^ges-tiye.

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They dead with the followinig:General principles; God 'andnature; The aittltude of skep'-tic*; Human testimony; Thecelebrated argument; A falsebalance; Learning and Science;Uniformity of natuire; Sphereof Miracles; (Right conception ;Deflniitioms; , aharacterlstics;Factors; The mythical theory,etc. 131 pages, cloth.Baptism. By William �. Williams, L1/.D. UMr. Williams dlscuisses the

words "Buried With Christ InBaptism." This man Is a greatGreek schoQiar and handles thesubjects ably. Some of theBUibjects: Favorite words withImmersionlsts ; Oorirect translation, quotes trom eight greatmen; Correct opinions; Apos-toilic baptism; History of theword haiptize; New Testamentuse; Fallacies; Jewlslh > usages iShall we translate It Immerse, etc. 109 pages, olotlh.God's Goodness and Severity.By Prof. L. T. Townsend, D.D- ���Mr. Townsend has a great

messsige here for every dsaJntand isdnner, preacher, amd layman: Bible revelation of God'�goodness and severity; Tliephysical nnlverse and God'sgoodness and severity; The human mind and God's ifoodnessand severity; History aniGod's goodness and severity.Will' punishment he endlese,etc. 165 pages, doth.Two Books on Doctrine l.MWe have been able to secure

ft number of sets of volumes on

"The Doctrines of the Methodist Episcopal Ohnrch in America" by the l&te Bishop John J..Tigert. These are beautlfnUybound volumes, two of them Inthe set. They contain 170 and152 pages. They should be Inthe hands of every Methodist.We esipedally reoommend thesebooks to youn^ mJnlsterB, Sunday - scBiooI teaiaheiTS, lay leaders and minute men.

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steps into the Blessed Life.F. B. Meyar I-OO

Tr.� Simple Life. Wagner . . 1.00The Shepherd's Psalm. Meyer 1.00Brooks' Addresses � . . 1.00Beecher'B Addresses 1-00The Christian Life. Meyer... 1.00Stepping Heavenward. PrentiSB 1-00Like Christ. Murray 1.00The Water of Life- Klngrsley. 1.00Precept Upon Precept 1-00Gold Dust. Charlotte Yonge.. 1-00Holy Living, Jeremy Taylor.. 1.00Daily Thonshts 1-00Line Upon Line . . . . 1.00Daily Help- Spnrgeon - LOOWily I Do Not Believe. Murray 1.00Buy Your Own Cherries .. 1.00Boyal CommandmentB. Haver-gal 1-00

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The Happy Home. Culpepper 1.00Mountain Peaks of the Bible.Bud Bobinson 1.00

Half Honrs with Great Authors- � Vols 10.00

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Tarry. By F. J. Cope 1.00World War in Prophecy. Mor-riBon 75

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Autobiography of Bishop Morrison. With 22 Sermons 1.00

PRACTICAL SPIRITUAL ILLUSTRATIVE

Arnold's Practical CommentaryON THE

INTERNATIONAL SUNDAY SCHOOL LESSONS FOR 1921.

Rev. David S. Warner, A. M., EditorA COMMENTARY FOR THE MASSES.GROWING BETTER EVERY YEAR.

It contains this year: 1. Introduction. 2. Home Readings. 3.Lesson Text, Golden Text, Practical Truth, Topic and Outline ar

ranged as a responsive exercise. 4; Text in Revised Version. 5.Time. 6. Place. 7. Parallel Accounts. 8. Comments. 9. Questions. 10. Practical Survey. 11. Practical Applications. 12. Blackboard Exercises. 13 With the Seniors and Adults. 14. The Inter

mediate Class. 15. The Juniors. 16. The Primary Class.- 17. Maps,18. Bible Dictionary.

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Mother's Stories ot the NewTestament. Ulnstrated 7B

The Story' of Jesus Told InPictures 7B

Beautiful Bible Stories Series. 10 Vols 8.60

The Story of the AmericanFlag. lUuBtrated *' 7B

Ideals and Moral Lessong 76

Little Sermons 75

The Foorhonse Waif 1.00

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Black Beauty. Illustrated 75

Bath, the Bible Heroine. HI... .75

Story <^ the Whltehonse. lU... .76

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Doing His Work. 12 Full PageColored Illustrations 22

Helper and Friend. 12 Full PageColored niostrations -22

Learning His Will. 12 Full PageColored Illnstrations 22

Prayer and Praise, 12 Fnll PageColorred Illustrations 22

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1921-SCRIPTURE�1921

TEXT CALENDARSize of Calendar 9</4xl6</2 inches.

THE ARTIST and the engraver have been taxed to the limit toeffect the best possible combination of talent and skill, in order tomake the Scripture Text Calendar for 1921 a masterpiece of art andworkmanship.

The cover design is Hoffman's Face of Christ, in which an ex

pression of strength of character and lofty spiritually is conveyed.The twelve pictures, painted expressly for this work, were repro

duced by the rotagravure process. They are printed in dark sepia.Each picture illustrates one of the Sunday School Lessons for the

month where it appears. A scripture verse is given for each day, andthe International Lesson reference and Golden Text for each Sunday.On the back is a table showing the church census of all the denominations in the United States.

This calendar has proven a wonderful seller through SundaySchools, Missionary Societies, and other religions organizations.

PRICES�One to One HundredSingle Copies $0.30 25 Copies $ 6.255 Copies 1.25 50 Copies 10.0012 Copies .... , 2.75 100 Copies . , . 17.00

Pentecostal Publishing Company, Louisvilley Kentucky.

Dr. H. C. Morrison, Editor.Mrs. H. C. Morrison, Associate Editor. Louisville, Ky., Wed., March 9, 1921.

$1.50 Per Year.Vol. 33, No. 10.

HOPEFUL INDICATIONS.By the Editor.

ETTERS are coming to us frommany quarters from faithful

' ministers of the gospel who have1 enough of intelligence and pietyto' make themselves interestingto the people, and have not

found it at all necessary to bring in movingpictures in order to draw and entertain the

people in their churches, on Sunday even

ings. We learn from this correspondencethat the gospel still has its charm and power ;that there are those,with a soul hunger whocannot be satisfied with movies, and who on

the Sabbath are not seeking for entertain^ment, but are seeking the consolations of the

gospel.* * * *

We can name a number of preachers andthe towns and communities in which theypreach, whose churches are packed with eag

er listeners, who rely on nothing to draw and

hold their crowds except the gospel of Christ.But, mark you, these preachers of whom we

speak, are entirely free from any taint of thenew theology. They believe the Bible ; more

over, they have experienced in their own

hearts the message of salvation which theyproclaim to their fellowbeings. They know

and 'feel the truth which.makes them free,and they can offer this same truth withouthesitation to those who wait upon their min

istry.

In the past three months it has been the

privilege of the editor of The Pentecostal

Herald, while taking needed rest, to attend

quite a number of churches, and to hear va

rious preachers of different denominations,and we must confess that we have listened to

some sermons that hardly deserved the

name. They were not instructive, they had

no gospel appeal, they were without unction ;

they contained no rebuke for sin, no appealto the unconverted, no urgent entreaty to tne

lukewarm or the laggard in the church, in

fact, you could not understand what objectsome "of these preachers had in view, wnat

thought in mind ; why they were preachmgat all. No, we axe not censorious, but we

have found on several occasions a remarka

ble lack of anything to feed head or heart,which appealed either to the intellect or con-

wience. We could not tell just what the

preacher was driving at, if he was drivingat anything.

* * * *

During these weeks of recuperation we

have heard some good preaching, pure gospelthat rang clear with the note of "Thus saith

the Lord," from men whose lips were touch

ed with a live coal, whose shining faces told

of the" inward fire; they fastened and fasci

nated us They instructed our minds, warmed our hearts, and aroused our best emotions.We know of nothing human that draws, and

charms, and entertains, and instructs, and

inspires us like an earnest, well-in

structed. Spirit-baptized, fearless, warm

hearted minister of the Lord Jesus Christ.Let no man who loves his I^ord, believes theBible and desires the salvation of humansouls, be discouraged for one moment withthe preaching of the Word. Let him studythe Bible,, catch fire with his theme, warmhis heart with prayer, and go into his pulpitwith one great purpose�^the glory of Godin the salvation of men-^and some will hearand receive his message. By and by, he islikely to have the throng waiting upon hisministry. But it were far better to preachto the few and win the lost to Christ, than toentertain the multitudes and have them goaway unsaved to "die in their sins and appear at the judgment bar as witnessesagainst their entertainers who amused them,perhaps, but failed to call them to repentanceand to saving faith in Christ.

� � �

Right now, there is a great demand forgood preachers and good preaching.The people want manly, outstandingmen; men who know the truth, whodevote themselves to the study of the HolyScriptures, and who, out of their knowledgeiof this store iof inexhaustible truth, fcanbring things new and old ; men who are fullof courage and of kindness; men whosebrains are clear and whose hearts are warm ;men who will smite sin with a strong arm

and bind up the wounds of a sinner with a

tender hand. We doubt if there has been a

tjme in a half century when the people were

more eager to hear a heroic, clear-cut, goodgosipel message than now. During the fallwe were in touch with a host of ministers,and we were wonderfully pleased with theirintelligence and devotion, their steadfastfaith in the Bible, and their eagerness forthe salvation of the lost. There are some

very hopeful signs about us. Would Godthat it could be said of the church today as itwas said of Israel in the days of Samuel,when the Ark of the Lord had been captured,"All the house of Israel lamented after theLord." These are tokens of a return to theold-time faith, and the salvation that" savesmen from sin and fits them for heaven.

5 Methodism and the Movies *

No. II.

0, I am not fanatical on the subject of moving pictures, but themoving pictures of this countryare so suggestive, unclean anddebauching in their effect uponyoung people of the rising gen

eration, that editors of secular papers and

intelligent men who make no pretension to

religion are raising their voices in protestagainst the immoral effect of the movingpicture.

Quite recently the editorial page of theCourier-Journal contained timely and severecriticism against the moving picture as wehave it today. We give a quotation from aneditorial which appeared in the Courier-Jburnal of Jan. 26 :

"Without question the fault lies more withthe producers than with the public. A ma

jority of their patrons go to the 'movie' theaters regularly, whether or not the bills arewhat they prefer. They have to take what isset before them. Oftener than not they donot get what they like best. There are timeswhen every first-class house in town is run

ning one of the eternal 'triangle' messes.Often even when a film is otherwise admirable the 'numb-skulF producer has gone out ofhis way to lug in an obscene cabaret reel orto introduce a lot of extraneous women, intoa drawing-room solely for the display of -female nakedness in brazen postures andprances. The 'vampire' of the screen isworked overtime. She ia put through anabandon of sensuous shamelessness, for theregalement of innocent young girls and rotten roues, to be witnessed nowhere else outside of redlight dives. All that is deemednecessary to justify such an exploitation ofthe vilest 'vamp' is to provide somewhere inthe same picture as a foil another womanwho either has never been vile or who hasbeen vile, but has reformed or is trying to reform. And all that is deemed necessary tojustify the most putridly offensive picture isto tack on it somehow some sort of 'moral.'A moral is supposed to cover not only a multitude of sins, but all sins that fail to smashor melt a camera."It is not true that filthy picturesi draw

better than clean pictures, but if it were truethat fact would furnish the producers withno warrant to supply lewd films becausethere is a demand for them. The right tosupply a vicious demand because it~pays isnot recognized in this country. On preciselythe same plea could be defended the rightto supply the demand for morphine and cocaine�because it pays."The moving pictures and those who pro

duce them are so degenerate that it would bemuch easier for the church following the divine plan to produce a widespread revival ofreligion and bring the lost multitudes toChrist and into the church, than it would beto reform the people who produce the moviesand make pictures fit to be seen by decentpeople. Whatever reform might be made,and however excellent pictures might be produced, shows and entertainments have noright in the church of God. The gospel isthe power of God unto salvation. The commission of the Lord Jesus is to go into all theworld and preach the gospel to every createure. God has ordained that by "the foolishness of preaching" men shall be saved. Notfoolish preaching, mark you; neither does

(Continued on page 8)

2 THE PENTECOSTAL HERALD. Wednesday, March 9, 192L

Cheap Preaching vs. The Prophetic Note.Rev. G. W. Ridout, D. D., Corresponding Editor.

T has to be atoiitted that thereis a frightful amount of cheappreaching throughout the coun

try and a most conspicuous absence of the prophetic note inthe average pulpit. The great

est damage done to the pulpit and thepreacher in our day has been turning theChurch from a communion of saints into an

institution to compete v^ith the concert hall,the movies, the lyceum and kindred otherman-originated affairs.I glean from one of the papers the fol

lowing :

"Dr. Freeman, of Minneapolis, has said:'My church has spent $1,700,000 in institu-tionalism, and I am through with it. Itmakes the minister a manager of machineryiristead of a prophet of God. I am goingback to the upper-room life.' "In a recent number of the Saturday Even

ing Post, Dr. Wm. T. Ellis, a very forcefuland sane writer on the subject of "Why don'tthe churches settle things?" says some realpertinent -and plain things about the preaching of today. He writes:"Humanity's internal fires are at the red-

hot. Nothing can hold them in. There never

before was a greater interest in religion inAmerica than today�:or a smaller interestin the churches. This is the paradox of ourtimes. Church attendance is confessedly on

the decline everywhere. Nevertheless, letany man arise professing to have a messageconcerning things eternal and no auditoriumis big enough to hold the multitudes thatthrong to hear him. Theater meetings ofunorthodox preachers get crowds, whileneighboring churches remain empty. Divinehealers draw multitudes and provoke discussion. Unconventional books upon religion are bought avidly. Newspaper andmagazine articles dealing with the churchesand spiritual topics secure a continuing attention not given even to Jiggs or Mutt andJeff."Novelists who know little of theology or

of historic religion find readers responsiveto even the superficial treatment of the perpetual question of man's relation to the un

seen and the eternal. Statesmen, soldiers,business men, economists, editors and publicists of every sort, from the Sultan of Turkey to Herbert Hoover, are insisting that

only religion can untangle our times. Theold' apothegm that 'man is an incurably re

ligious animal' never had completer illustration than today."Dr. Ellis further inquires:"Where are the great preachers of a gen

eration ago? Then the churches took theirleadership and ideals from strong personalities who proclaimed in their own pulpitsand in denominational assemblies the truthfor the times. Nowadays one would be hardpressed to name half a dozen great preachers, in any of the largest cities in the land,and a significant proportion of these are im

portations from abroad."Note next what Dr. Ellis says about the

average pulpit. What a calamity for theChurch and religion that the things he saysare so deplorably true! Hear his testimonyas follows:"During six months of the past year my

work called me on Sundays into a score ofEastern cities and small towns, mostly thelatter. 1 attended church at least once every

Sunday. Sometimes during the summer I

had difficulty in finding a church to attend.In one Pennsylvania small town with five

churches I tried three of them in vain, nomorning ser\dces being held because of the

absence of the preachers, before I found the

fourth church open�and with a congrega

tion of^less than fifty persons, though theroom was built to hold five hundred. Mostof the services were poorly attended, some

of them pitiably so ; and yet I could not marvel at the fact, considering the sort of sermons to which the congregation had to listen. With only two or three exceptions thediscourses were dull, dreadfully dull andcommonplace. Some of the dullest werethose whi.ch strove hardest to be popular,and to keep as far away as possible fromthe stern sublimities of faith. I heard a

plenty of threadbare anecdotes�a clerk in a

denominational bookstore once told me thatl30oks of illustrations and sermon outlinesare the best sellers to preachers�and Iheard comments upon current events thatwould never get for their authors positionsas editorial writers on newspapers; and Iheard m.echanical and stereotyped arrangements of Scripture texts; and I heard almost ever37where 'the language of Canaan,'which is a euphemism for the shop talk oftheology, in place of simple, clear UnitedStates speech of the twentieth century. Butrarely did I hear a man who preached 'as a

dying man to dying men,' as a consciouslyburdened prophet of the Most High, declaring with pertinency and conviction 'Thussaith the Lord!'"There is something desperately lacking

in much of the day's pre�.ching;" else a singularly spirit-hungry generation would notbe turning its back upon the open doors ofthe churches. Whether the responsibilitymust be borne by the theological seminaries,the preachers themselves or the churches atlarge, I cannot say. It is a commonplace toblame the Sunday paper, the golf course andthe automobile as the successful rivals of thechurches, but the preacher who cannot compete with these, when he has as his ally allthe instinctive yearnings after spiritualrealitievSi which fill the breast of the normalperson, is a pretty poor salesman of his lineof goods. If the churches cannot stand upagainst the comic supplements they are

weaker in the knees than they iiave anyright to become."Now what's the matter with our churches

and what fatal disease has befallen our

preachers? Why has the pulpit lost out?Again let Dr. Ellis speak:"What people want from the pulpit is in

formation and inspiration concerning a

living God, in satisfaction of the deepestneeds of their nature. They may be temporarily entertained by sensationalism andby lectures on current events, although theyknow that they may get better entertainment, even of' the same sort, elsewhere. Notbecause he is a good fellow or a smooth talker or a shrewd organizer do men honor a

minister of the Gospel, but only because ofhis personal holiness and his expertness as

'a foreteller of the unseen. One of the pathetic sights of our day is the spectacle ofclerg3anen turned into vice raiders, municipal reformers, prohibition enforcers, lyceumlecturers, board and society secretaries, life-insurance agents, and almost ' everythingelse. To make the eternal timely, and tobring the infinite near, and to introduce burdened and dissatisfied men and women to thesufficiencies that lie outside the realm- ofphysical senses�^this is the mission of theminister. For him to accept any other position, however eminent, is a descent."Leadership in religion has been largely

surrendered to salaried officers of denominational and nondenominational organizations. The rush to fill nonpastoral, non-

preaching positions on the part of ableclergymen is one explanation of the loweringof the level of present-day sermons. By be

coming a secretary to something or other aminister escapes the dreary round of parishtasks, the exactions of a congregation, thenecessity for preparing new sermons everyweek, the limitations of stated meetingswhich tie him down to one locality, the privations consequent upon a small salary. Asa secretary the clergyman automatically becomes a leader. Instead of doing a monotonous round of Christian work, the minister^who has become a board secretary now tells

'

others to do it."Someone has said of eloquence what

might just as appropriately be said ofpreaching: "It is so speaking, (or preaching) as to convince the judgment, kindle theimagination, move the feelings and give a

powerful impulse to the will."A lot of cheap preaching arises from the

lack of conviction. The present trend in theological training is to destroy profound re

ligious conviction. When a preacher dropsthe divine realities of inspired Truth as re

vealed in the word of God and descends todissertations on common moralities his descent is a fatal one. His morality may beall right, but his message lacks the convinesjing assurance, the sanction and authoritya "thus saith the Lord." The weakness inthe preaching of the ordinary college graduate today is in his putting across on hiscongregation things that he learned in hisclass rooms on philosophy, science, moralscience, etc., and the product of his latestreading in popular books on the new faith,etc., etc. The library of the average preacher tells the story of his failure to preach asa prophet of the Lord. If a tithe of the timethat the average preacher spends on popularbooks was spent with his Bible and on hisknees there would be a better and more unctuous type of preaching. Then again a fateful amount of time is spent in cheap reading.Some preachers take two or three daily papers, several weeklies, and a pack of magazines, and some alas! the Sunday newspapers, and by the time' these are all read, alldevotion has died down in the heart. In a

meeting I held the preacher would always gofor his evening mail, bring it with him tochurch, read the newspaper up to the singing of the opening hymn and sometimes readit whilst I was trying to preach. Suffice itto say that that young college graduatepreacher never set things on fire for God,nor was clad with prophetic power, nor didwe have an.v revival there.Bishop Moule, that devout. Spirit-filled,

English leader said :"The inmost qualification for the Lord's

work is not mere energy of character or easeof utterance, or fancied fulness of knowledgeor even truth of view." (Or, in other words,not striking personality, nor scholarship,nor eloquence). "It is the inbreathed andmbreathing presence of the Holy Spirit. Itthe message is to be not only true but trulyearned, truthfully hajidled, presented as thesolemn, blissful reality it is, the messenger,be he who he may, must be spiritual, mustpossess, must be possessed by the Spirit. . .

The Holy Ghost must work in and throughhim as a vessel meet for the Master^s use."The prophetic note is the thing most need

ed back in the pulpit today and the tongue offire, but this will never return to us tillministers die out to the things of time andsense. The men of the pulpit who havestirred things for God have been men whohave gone through the Gethsemane of self-abnegation and the Calvary of self-crucifixion. Preaching with the prophetic note andwith the tongue of fire will not come aboutwithout soul struggle. The secret of White-field's great power was his touch vnth God.

Wednesday, March 9, 1921. THE PENTECOSTAL HERALD. 3

"At times" he says, "he was so overwhelmedwith a sense of God's infinite majesty thathe was constrained to offer his soul as a

blank for the divine hand to write on it whatshould please God."Final word: There is a frightful amount

of cheap preaching also in the holinessmovement. It would be a positive advantageif many of the "holiness preachers" so-

called, instead of spending their time airingtheir indignation over the worldliness of thechurches and making that and the dance,the.movies, etc.. their stock in trade (though

I believe firmly that those things should bepreached against most earnestly) wouldstudy how such men as Finney, Simpson,Inskip, Pierce, Cookman, Updegraff, McDonald and those giants of other days wroughtwonders through preaching the whole coun

sel of God with tile Holy Ghost sent downfrom heaven. These men dealt in no

themes of passing interest, they dug downdeep into eternal verities and touched thesecret springs of the soul with the deepthings of God made plain and electric by thepower and fire of the Holy Ghost.

Then let us preachers all remember thatthere will be no powerful preaching withouttarrying much before God and spendingmuch time in the Upper Room. Well hasJowett said that "the great evangelical revival began not with the reclamation of thedepraved but with the enrichment of the re

deemed, their life became a miracle andthey went forth to do things miraculous,"With the enrichment of the minister's own

soul-life there will come an end of cheappreaching, and the uttering of the propheticnote.

He Lived Too Long.Rev. E. E Shelhamer.

No. II.OME men die too soon and others live too long. It is easy tounderstand why some die toosoon, but is it a fact that otherslive too long? Let us see.It would have been a great

blessing had King Saul died a natural deathyears before he committed suicide. Millionsnow living wonder why one ruler was permitted to live and bring upon the entireworld such sorrow, starvation and death as

have never been knovra.Then there are good men who live too

long. Hezekiah, though miraculously healed,lived too long, or at least failed to give backto God a just recompense for the merciesshown him. We read, he "rendered not againaccording to the benefit done unto him, forhis heart was lifted up, therefore there was

wrath upon him and upon Judah and Jerusalem ;" not alone upon himself, but upon a

multitude of innocent subjects. This is a

great mystery�that the pride, or sin of oneman will bring the judgments of God uponan entire nation. Because David numberedthe people, seventy thousand men died witha pestilence.

But there is a bright side to this darkpicture. Again we read, "Notwithstanding,Hezekiah humbled himself for the pride ofhis heart, both he and the inhabitants ofJerusalem, so that the wrath of the Lordcame not upon them in the days of Hezekiah." If one man's sin can bring a curse

upon those who are innocent, why not believe that one man's repentance and faith.will suspend the judgments of God?We read, "Seest thou how Ahab humbleth

himself before me? Because he humblethhimself before me, I will not bring the evilin his days; but in his sons' days vdll Ibring the evil upon his house." If this wicked King could so humble himself'as to escapeseeing God's wrath come upon his posterity,why cannot a true child of God do likewise?Every Christian parent should take couragehere to hope for the salvation of his entirehousehold.But suppose his former life has not been

exemplary, what then? Why, even then hecan so humble himself that God will in mercytake him to heaven before the awful judgments are poured out upon those of hishousehold who finally remain impenitent.

But coming direct to the question. Is itpossible for a good man to live too long?This would seem impossible as long as he istruly good. And yet have we not been pained to see those who were once powers forgood, become childish and churlish, so thatin their latter days they were so inconsistentthat it was necessary to throw a cloak ofcharity over the closing years of their livesin order to have any confidence in themwhatever? In fact they pulled down in a

few days what they had labored hard foryears to build up. Their behavior was suchthat their best friends were heard to say,"Well, he was at one time a great and goodman."What a pity that^he did not go to heaven

at his zenith of power and usefulness ! Whata pity that he did not disappear from thestage of action while there was yet a sweettaste in the mouths of his admirers! Itmight not be amiss for everyone to pray,"Lord, when I reach the height of my efficiency, or at least when I through infirmitiesor inconsistencies begin to tear down morethan I build up, please kiss my life away andtake me to heaven quick, I beseech Thee, inJesus' name. Amen."

The Books of Ruth and Esther.T. N, B. Anderson.

iN these two Books, both short,and full of human interest, andthe only ones in the entire Biblenamed for women, we have a

vivid contrast between the government of God and the govern

ment of man. And as it is true that the government of Ahasuerug�the Xerxes of profane history�^was fully as good as any otherof the time, and perhaps of all time, we havea faithful picture of the two kindsi of government.In the Book of Esther, after telling in

great swelling words of praise the size of his

kingdom, the writer of the Book continues :

"That in those days when King Ahasuerussat on the throne of his kingdom which was

in Shushan the palace, he made a feast untoall princes .... when he showed the richesof his glorious kingdom and the honor of hisexcellent majesty."Here we have the human kingdom, and the

human ruler, laid bare in the most bombasticwords that any language afford�. Here was

absolutely power, and pride and temper uncontrolled. What he said was the law, andwhen he spoke 120 provinces stood in awe

and listened. In his unrestrained vainglorious mind he conceived a great feast thatwould still further impress his greatness andimportance upon his subjects. But noticethat this feast was given to "Nobles andPrinces"-�the common people were not

thought of. And finally, when this mightymonarch was drunk, he ordered his Queen to

make a disgraceful exhibit of herself, andupon her refusal put her away from beingQueen, and a royal decree issued that "everyman bear rule in his own house." Such isthe picture. It carries its own lesson.Turning now to the Book of Ruth, behold

the contrast. The principal character hereis Boaz. The book'tells us he was "a mightyman of wealth." Here was opportunity tohave lorded it over his fellowmen, possiblynot to such an extent at Ahasuerus but to a

very large extent. What does he do? Hegoes into his fields to persohally greet hisworkers. His salutation was "The Lord bewith you." And liis working people, insteadof cringing before this "mighty man ofwealth" answered simply "The Lord blessthee." Here was regard and love and fellowship, that would have thrown Ahasuerusoff his throne.At this juncture Boaz notices a stranger

�a woman-^was in his field, strictly according to God's law which says: "And whenthou reapest the harvest of your land, thoushalt not wholly reap the corners of thy field.neither shalt thou gather the gleanings of

thy harvest . . . thou shalt leave them for

the poor and for the stranger." This lawwas not only in the mind but in the heart ofthis "mighty man of wealth." Boaz enquireswho this damsel is and bids her welcome to

his field, and requests her not to seek otherfields in which to glean, but remain withhis workmen, and when he was leaving he

commands the workmen to "let her glean

even among the sheaves and reproach hernot : and let fall also some of the handfuls ofpurpose for her."

Some may think that this is a special caseand the whole nation, living under the^directTheocracy is not to be judged by this exam

ple as out of pity for Naomi, who was hiskinswoman, was thus extra kind to Ruth, butof this there is no proof whatever. But thiswas merely the natural working of God's lawby a "mighty man" who wanted to obey thedivine will, and in whose heart nothing butlove to God, and its natural accompaniment,love to fellow creatures, was found.The law of God was again followed with

out question or wavering or doubting in theredemption of the property of Elimelech'sand in his later marriage to Ruth. Uponthe whole there is not a more beautiful picture of domestic life under the Theocracy, inall the Bible, and none equal to it anywherein all human history under the governmentof man. It is perfectly natural that CJodshould place Boaz and Ruth in the line of thecoming Savior of the world. And we have a

glimpse here, on a very small scale to besure, of what the government of the worldwill be when "the coming\of the Son of man"shall be accomplished, and the MillenniumReign begins. And "They shall not hurt nordestroy in all my holy mountain, saith theLord."

Have you read "Twelve Striking Sermons"by Andrew Johnaon 7

4 THE PENTECOSTAL HERALD. Wednesday, March 9, 1921.

The Conditions of Answered Prayer.Rev. T. M. Anderson.

"Lord, teach its to pray." Luke 11:1.HE answer of our Lord to thisrequest of His disciples is con

tained in the twelve verses following the words of the text.The conditions pointed out hereby the Lord are very plain and

simple, but when met prove a mighty lever inthe hands of man to move the arm of theAlmighty. What power God hath put withinthe reach of His people by the means of

prayer !Notice, first, that Jesus comes directly to

the first condition, and points that out as

being our oym moral condition. "If I regardiniquity in my heart, the Lord willnot hear me." When ye pray, say, "OurFather." Here follows the outline of a

prayer which touches every phase of our

life, submission to the divine will being the

keynote. The petitioner hands, over to theFather the right of "full control, with a fullunderstanding that all rebellion, and all thatwould in any way hinder God's kingdom inits coming shall be eliminated, and in thesame manner that the divine will holds sway

among all inhabitants of heaven, so shall itbe done on earth. So complete is the life submitted that all temporal affairs are left inthe hands of God. "Give us day by day ourdaily bread." Such faith as this is sure to

bring us close to the great heart of our Father.

It is to be noted that the sin question mustbe settled also : "Forgive us our sins as we

forgive. "Deliver us from evil." Here we

are, in a sense, permitted to fix the extent ofour own forgiveness. ^ As we forgive, so are

we to be forgiven ; but that is not forgivenevsswhich does not wholly forgive. We musthand our brother a clean sheet or our Fatherwill not grant usi one. "If ye for^ve not

men, neither will your Father forgive you."But all of sin is not in sinful deeds ; there aresinful conditions of heart. The carnal mindwill not say, ^'Thy will be done." "It is not

subject to the law of God." It hinders the

prayer life. "Let not that.man (the double-minded) think he shall receive anything ofthe Lord." Jas. 1 :7. It is therefore neces

sary to be "delivered from evil" in order tosecure the answer to our prayers. "If ourheart condemns us not," then "Whatever weask we receive of him, because we keep his

commandments, and do those things that

are pleasing -in his sight." 1 John 3:27.The petitioner, now having qualified personally, is next led to the second condition,this condition our Lord teaches by the parable of the friend at midnight. In this we aretaught the power of importunity. "Yet because of his importunity he will arise andgive him as many as he needeth." We are

not to think of our Father as being reluctantto give ; that is not the truth here taught ; thetruth is, God will only give in answer to a

cry which springs from a realization of realneed. God does not give everything we maywant, but He does give what we really need.The sense of need will force us to eliminatefrom our petitions the unnecessary, andbring us to face our real needs. A need inour own life which is beyond our own powersto supply, and beyond the powers of all butGod, will drive us to prayer with such persistence that will give God no rest until Heanswer. Such praying God delights to honor.It has been this kind of praying that hasbrought God into action throughout all agesi.There will not be forsaking of the place ofprayer unanswered, after having said a

multitude of words, none of which sprangfrom real sense of need, but there will begroaning ; a calling on God, which will drownheaven's music and fill the ears of God. Itwas this expediency that the widow resortedto and succeeded in bringing the unjustjudge to her aid. If itwill move sinners, andmen that care not for Gk>d or man, "Howmuch more will your heavenly Father avengehis own elect which cry day and flight."We have now considered the petitioner's

condition, and Pae procuring power of im.-portunity, now we come to the third condition, that of the medium or element in whichtrue prayer moves and lives. "Ho^ muchmore shall your heavenly Father give theHoly Spirit to them that ask hini." Everything has its element in which it livesi.Plants seek their food in soil ; fish seek theirsin water, etc., so let us think in terms likethis which we think of prayer. The HolySpirit is the element that prayer lives in.

"Praying always with all prayer and supplication in the Spirit." Eph. 6:18. "Buildingup yourselves on your most holy faith, praying in the Holy Ghost." Jude20. The Spirit also helpeth our infirmities : for we knownot what we should pray for as we ought:but the Spirit himself maketh intercession

for us with groanings which cannot be ut-tered." Rom. 8:26. Those great prayer-promises made to the disciples by the Lordas recorded in John 14, 15, 16 chapters aremade in view of the coming of the Spirii|"In that day ye shall ask me nothing ....whatsoever you shall ask the Father in myname he will give it you." John 16 :23.To make clear my thought, I want you to^

think of a safe containing great treasure.You are privileged to draw as your needs demand upon this wealth: you come to himwho has charge and ask for aid, and he answers you thus : "Look in a certain file andyou will find the combination secret; followit and the door to the treasure will open."Thus you "ask," you "seek," you "knack,"and it opens. Jesus says "ask." But forwhat? The Holy Spirit is the answer. Whenyou have received Him, it is at His knockthat all the treasures of God are opened forus. "When he, the Spirit of truth, is come,he will guide you into all truth, ... he willshew you things to come." John 16:13. Hereveals the things of Christ unto us.

In Matt. 7:11, Jesus speaks of "Goodthings^' which the Father gives to them thatask Him. Then "Good things" from theFather are God things and it is the Spiritthat brings God things to us through prayer.Consider this truth in relation to all phasesof prayer. Suppose we pray for the world;"for sinners, for the Church; or anythingwhere God's help is needed; what then? Direct your prayer upon the Spirit as being theonly agent to, "convict," to regenerate or

sanctify. It is His work. "'And when he iscome he will reprove the world of sin, and ofrighteousness, and of judgment." John 16:8.Instead of demanding that God do certainthings for you, then faint in heart becauseno answer comes, try the asking of thecSpiritto do it, and if reasonable and consistent, itwill be done. God cannot consistently save

our loved ones against their will, to so prayis to ask the impossible, but He can convictthem by the Spirit, and otherwise troublethem which may lead them to a surreiider.ll"If ye shall ask ... I will do." We do theasking, and that brings God into actionthrough the Spirit, and "al! things, whatsoever ye desire when ye pray, believe ye re

ceive them, and ye shall have them." Therecan be no such thing as an unansweredprayer.

A Gold Mine.W. T. Methvin.

T is discovered in the biographyI^^JP'^ of Bishop Joyce. Thousands of

y]^^^^ souls have been led to God by� - this great man. We are talk-

ing, -Slinking, and ^rriting these

days about revivals. We see on

every side the need of the revival. Men are

trying to solve the problem of the revival.The dead churches about us send a pang of

grief through our hearts beyond expression.The 6old congregations and the formalpreaching are an offense to an unregenerateworld.

, .

What is the need? What forces will bringto pass the much needed revival? In readingthe life of Bishop Joyce we find the solution

for the problem of the needed revival. One

cannot read his biography without sayingthe Bishop had the solution. It was a minis

try shot through vdth the fiery darts of

heaven, and a laity filled vdth dynamic power for God. His charge to Methodism was:

"Be true to God; be true to the Bible; be

true to the Pauline doctrine of an uttermostsalvation; be true to the traditions of thefathers : accept the whole gospel ; have faithin your mission, and press on to the conquestof the whole wide world."The Bishop's life portrayed the kind of

ministry we need today. He was entirelyevangelistic and carried continually the burden of souls upon his heart. His preachingwas pointed and always inferred immediatedecision. The conferences where he presidedwere set on fire, and the ministers returnedto their charges with a new vision of life. Atthe opening of the Philadelphia Conferenceat Stroudsberg, Pa., in 1901, he made theopening prayer. It was a petition of greatsolemnity and tenderness. Immediately following was to have been the address of welcome on behalf of the city by Judge S , a

prominent lawyer. When he was introducedhe said with deep feeling that he had come

prepared to give a formal address of welcome to the Conference, but that the prayer

of the Bishop had awakened memories andlongings in his soul that led him, instead ofmaking the expected address, to ask the

grayers of the Conference for his own soul.[is remarks created a profound impression.

The Spirit of God was poured out upon thepeople and then and there a revival broke outwhich resulted not only in the blessing ofthis promient lawyer, but which led to theconversion of over one hundred people.Bishop .Joyce's power as a preacher is told

by one of hts colleagues. Bishop Berry. Inspeaking of him he says :"The experience which stands out most

prominently in my memory was the remarkable Sunday of the Rock River Conference,at Dixon, some eleven or twelve years ago.The Bishop was then in the zenith of hispower. The earlier part of the session hadbeen marked by singular spirituality. Thetide rose steadily day by day. When Sundaycame, expectation wasi on tiptoe. BishopJoyce's fame as a preacher and an evangelist

Wednesday, March 9, 1921 THE PENTECOSTAL HERALD. 5

broug^ht to Dixon a multitude from the re

gion round about. At an early hour on Sunday morning the church was packed witheager people. I secured a seat in the remotepart of the gallery of the lecture room, andwas glad to get that. The love-feast was a

love-feast indeed. The meeting caught firewith the first song. Then song followed testimony and testimony song, while waves ofemotion swept through the church. BishopJoyce was there, drinking in the tonic of themeeting. It set the Bishop's brain on fire,and made the sermon which followed a posi-sibility. There was only a little space between the close of the love-feast- and the an

nouncement of the text. When the preacherstood up, he faced an eager, praying throng.'Launch out into the deep' was the text�a

text upon which he so often discoursed. I

doubt whether in all his ministry he ever

preached with mightier effect. For a fewmintues he spoke moderately, as was hiswont. Then his words came quick and hot.Soon his utterance was volcanic. Twice didhe reach a climax I have never heard himequal. In drarfiatic vividness and emotionalpower they were tremendous. Preachersand people were swayed as the forest isswayed by the storm. We were melted andaroused, and the shouts of joy did not seemat all out of place. The power of the sermonwas best shown in the Bishop's exhortationand invitation. What an invitation to backsliders ,and unrepentant sinners ! No one was

surprised that there were seekers that morning, or that the revival swept with irresistible force through- the remaining services ofthe day and on up to midnight. There was

joy among the angels that night. The goodnews which went up from Dixon set theheavenly bells a-ringing."Bishop Joyce's sermons took hold upon

the conscience. Wherever he preached men

kindled their smoldering lamps at his torch.How his soul at times, would pour itself outin torrents of fire and pathos of love, whenthe Holy Spirit brooding over a congrega^-tion, the whole body of believers respondedto his magnetic eloquence. At the climax ofhis sermons his eyes seemed to flash firewhile torrents of magnetic words rolled from"his lips'.The secret of the power of this man's life

was God. He lived with God. His desirewas to please God. He believed m the old-time gospel preached in the old-time way�

with power sent down from God.

Bud Robinson's Weekly Chat.E greet you this week fromNorthwest Texas, from the littlecity of Hamlin, where We are ina splendid convention. At theclose of our convention here we

move on eastward through NewMexico and Arizona, and on into SouthernCalifornia.It will be interesting to The Herald read

ers to know that from the time we openedthis Coast to Coast campaign, November 9,between eight and nine hundred precioussouls have been at the altar seeking God. Wegive Him the glory and press the battle. Inour conventions we preach and teach holiness, as a definite second work of grace, received by faith subsequent to regeneration.In our last letters we were writing on holi

ness, as a second work of grace. Many goodpeople wonder why we do this. Our answer

is, the human family needs it. For a generation past we have had almost all kinds of

preadiing in the great pulpits except -holiness. We thank the Lord that holiness hasbeen preached, not eo much in the regularorder, but in the irregular ; not so much fromthe pulpit as from the platform ; not so muchbehind stained glass, as under the brightmoonshine under brush arbors, gospel tents,and wooden tabernacles. God has had a

company of faithful men and women whohave had their hearts cleansed and made

holy and filled with the Holy Ghost, untilthey siaw a dying world and suffering hu

manity, until their hearts have bled over theawful condition of this world. While theyhaven't been sent out as a rule by the leadersof the various denominations, they have goneout as they were led by the blessed Son ofGod. Christ has been their leader, and fromevery town, city, village, and even in thebackwoods and at the cross-roads, God hashad men and women, many of them boys and

girls scarcely out of their teens, who have

gone out to win precious isoul� for Jesus.

They have been able to tell the story of a

crucified Savior, they have preached a salvation to all men from all sin ; and while theyhave been held up to ridicule by the greatleaders of the denominations, yet this bandof consecrated believers have stood formost beautiful doctrine in the world. Theyhave warned men of sin, death and damnation. As a band of workers, they have worked for less money, and taken more ridiculeand reproach, but have done more good inthis nation than any band of workers theworld has ever known.If it were possible to rake and scrape the

world, a finer band of Christian workerscould not be found than the great body ofmen and women who have made up the Holiness Move of the 20th century. They have

preached the necessity of conviction of sin

inwrought by the Holy Ghost, until the san-

ner would see himself lost and without God

and an eternity of misery awaiting . him.They have pointed him to the Christ whocould save him from all sin ; but more thanthat, they have preached that justified believers carried in their bosoms, carnality, whichis the seed of all sin, and that all of this tidalwave of worldliness that is sweeping over

the American Church is absolutely the fruitsof carnality.As a band of workers, we have not only

preached that sinners must be converted,but believers must be sanctified wholly, andmen must be scripturally convicted for a

clean heart ; they must feel the workings ofcarnality; they must see its awful danger,and that there is nothing left for themto do but to weep their way to a place ofprayer, and consecrate themselves, soul,spirit and body on God's altar, and by simple faith, look up through tl^eir tears andsee Jesus suffering without the gate that Hemight sanctify them with His own blood.Thank God, tens of thousands of them havebeen powerfully and scripturally sanctified.Today multiplied thousands can testify witha shining face, with the tears in their eyes,and their hands pointing to heaven, that Godhas sanctified them wholly*To this writer the most beautiful thing in

the world is a great praise meeting wherethere are several hundreds of sanctifiedsaints. To hear their ringing testimonies,and to see their souls shining right throughtheir faces, and sohietimes see them leap inthe air, and literally dance before the Lordwith a holy delight, I confess it. is the mostbeautiful sight in the world. I have seen theRocky Mountains and the Pacific Ocean; Ihave seen the beautiful Atlantic, and theGreat Lakes; I have stood yonder at Niagara Falls and taken off my hat when T stoodin the presence of that most wonderful, wonderful Niagara Falls ; it is the handiwork ofGod. I have ridden the mule down thebright Angel trail to the bottom of the GrandCanyon of Arizona; I have taken the littlesteamer in San Pedro of California and sailed out to the beautiful Catahna Islands ;there I took the glass-bottom boat and wentout and looked at the beautiful sea-gardens,which are also the handiwork of God. Ihave looked on the orange groves of Southern California; I have stood in the presenceof a great fruit grove in Southern Florida,until I khew that God had been there ; I haveheard the black men and women sing, as

they would cut the cane in Southern Louisiana, but oh, beloved, the most beautiful sightthat this man has ever beheld is a penitentsinner weeping his way through at themourners' bench; to see the change in hiseye,- the shine on his face, see him leap in theair and testify to the saving grace of God,hear him, as he gives the glory to Jesus, andlets the multitudes know that he has passedfrom death unto life. To see an old mother

come down the aisle and throw her arms

around this boy, and hear the shouts ringingout from her full soul, is the most beautifuland interesting thing that has ever come un

der my observation.One of the most beautiful expressions in

regard to this great salvation, is often usedby the Rev. C. W. Ruth; here is his statement: "We are preaching a religion thatwill fry itself in its own fat." That blessesmy soul to the limit. He never got off a better thing in all his ministry. To me that isfull grown.In perfect love, and the fulness of the

blessing.

Things You Should Know.How much is a Farthing?Can you give the history of the - different

books of the Bible?Can you give the history of each city and

country mentioned in the Bible?Do you know the meaning of the different

weights and measures mentioned in the Bible?Do you know something of the different

birds and animals mentioned in the Bible?What do you know about unclean meats

mentioned in the Bible?Have you a short history of each of the

Apostles"?Can you give at least a short account of^

every Bible character?You will find all of the above in our Bible

Dictionary with about eight hundred doublecolumn pages of valuable helps on the Bible.The book is a great bargain at $2.50, but weoffer it at $1.25 postpaid.

Clinton, Illinois.Our last meeting was in Clinton, 111., First

M. E. Church, 1,000 members. There were

about 160 conversions and about 100 unitedwith the church. Hundreds were turnedaway on Sunday nights because of inadequate seating capacity. Had we not run intothe Christmas holidays there would havebeen hundreds converted in the MethodistChurch.. The city was so stirred that theministers agreed to begin a simultaneouscampaign at the close of our meeting, andI hear these churches have averaged over

100 conversions to each church. I made thechurch and high school take a stand on thedance question, and the people write me thatthe large, new dance hall has almost quitbusiness. God is using my sermons againstsin and worldliness in the church more thanever before.We have a great revival on here in the

First M. E. Church of East St. Louis.W. N. LaMance.

Have you read "Twelve Striking Sermons" by Rev. Andrew Johnson?

6 THE PENTECOSTAL HERALD. Wednesday, March 9, 1921

Good News From The Evangelistic Harvest Field.Symbolism of Sun, Moon, and Stars.It is also true that, if we take the words of

Christ relating to natural phenomena in a

symbolical rather than a literal sense, theymarvelcusly fit existing conditions. WhenJoseph told his father of his dream in whichhe saw the sun, the moon and the elevenstars make obeisance to him, Jacob intuitively recognized that it was not to be takenliterallj"-, but . that the sun and moon represented him and Rachel, and the eleven stars,the brothers of Joseph. God calls Himselfa sun and shield. Jesus is spoken of as theSun of righteousness. The stars seen byJohn, the revelator, in the right hand ofChrist, represented the messengers of theseven churches. The church is compared tothe moon. In view of these and other scriptures, it is not unlikely that the Lord had inmind men and governments when He spokeof the celestial bodies, and that the sun represents civil government, the moon ecclesiastical systems, and the stars the dignitaries ofthe church. If this be true, there is now a

wonderful fulfillment of that prophecy. Ancient kingdoms are transformed in a fewhours into democracies. Mighty emperorsare dethroned and either banished or assassinated. Revolution follows revolution inbewildering succession. Distinguished clergymen in old and honorable Christian de-

- nominations boldly advocate the most abominable heresies, and multitudes of preachersassert that any soldier who loses his lifewhile fighting for a righteous cause, goes toheaven as a reward for his works, and without any necessity of regeneration.

E. A. GiRVIN.

National Association Convention, Up=land, Indiana.There will be some readers of these lines,

possibly, who do not know about the work ofthe National Association for the Promotionof Holiness in these sO'Called conventions;and for such it might be well to make a shortexplanation. This Association selects a

number of workers each year and sends themover the continent conducting six-day intensive holiness rallies. They are interdenominational in nature and evangelistic in method and purpose. The word convention doesnot really describe these meetingg^ they are

really intensive holiness evangelistic ralliesand revivals. The party this yeaT consistsof Rev. Wm. H. Huff, who is President of theNational Association, and who has chargeof the party and the tour; Rev. A. P.Gouthey, of Seattle, Wash. ; Rev. C. C. Rine-barger, of New Albany, Ind., and Rev. Thos.C. , Henderson, of Cleveland, Ohio.From Feb. 8th to 13th this party conduct

ed a meeting at Upland, Ind. The morningservices were all conducted in the spaciouschapel of Taylor University, the afternoonand night services were all held in the au

ditorium of the First M. E. Church. TheUniversity and the church united in entertaining the convention and with the supportof the splendid faculty of the school and thepresence of the student body, and the activeparticipation of Rev. M. Barrett, of FirstChurch, vdth his official men, the meetingwas. thus assured of a great hearing, andthat assurance from the opening meeting tothe close was abundantly verified. The musicunder the leadership of Prof. Rinebarger,was a most effective element of the conven

tion and the preachers had usual liberty as

they presented the truth of a full deliverancefrom sin. As high as fifty different seekerswere reported at one single service. Wordsare very insufficient mediums to record thework and interest of these six days at Upland, Ind.

An old friend of some of the workers, Rev.R. F. Finch, now a missionary in the WestIndies, spent a few days with the party andparticipated in the convention. Rev. A. C.Zepp, who lives on the college campus, wasat home for part of the campaign and he andhis family cheered the meeting on with theirpresence. Rev. James M. Taylor, of NewYork, the world-wide missionary, preachedfor us on Saturday morning. This was notin reality a local convention, for With thestudent body from all over America, andsome from foreign lands, there were visiting friends of holiness work from all partsof northern Indiana and pastors and theirpeople came from adjoining states. Onegood Methodist pastor and his wife came

from the northern portion of Michigan, andspent the six days with us. One good man

brought, at his own expense, two ministersfro;n his town and kept them uftder the con

vention's ministry for two days. The Judgment day will be needed to give us a final telling of the aggregate of good done and thescope of the ministry of these six wonderfuldays at Upland, Ind. Bar-Luke.

Supply, Oklahoma.We closed a very successful revival of

three weeks' duration at Supply, Okla. Sixty-five persons prayed through to old-timevictory at the public altar of prayer. Four.substantial members of the Baptist Churchaccepted the Holy Ghost in His sanctifyingpower as a second definite work of grace.Twenty signed the tithe pledge. We alsosecured tvi^enty subscribers to The Pentecostal Herald. Twenty-four presentedtheir names for membership to the Methodist Church and two to the Christian Church.We were assisted by Miss Eva Hamm, of

Arkansas City, Kansas, as leader in song.Miss Hamm is very efficient as a music di-director and also a good personal worker.Our next battle will be at Charles

ton, Okla. We earnestly ask the readers ofThe Pentecostal Hbirald to remember usin prayer when they pray. Yours for victory.

'

Albert E. Davis.

Lenton Grove, North Dakota.I have just closed a gracious revival at

Lenton Grove, N. D., in which there were

twenty-one blessedly saved and sanctified.The meeting, as a whole, was one of the bestmeetings ever held at this place.I am now holding a revival meeting in the

First Methodist Church in Cleveland, N. D.Up to now we have had twenty-two converted, reclaimed, or sanctified. We are to g6on here over Sunday, after which we go tothe First Methodist Church in Sterling, N.D., to hold the fort at this place, then we goto Norma, N. D., for a fifteen-days^ fight forholiness.We purpose to let The Herald have a line

concerning the great work of holiness hereon our district, from time to time as theLord gives opportunity.

Rev. Geo. W. Marine.

Revival at Jet, Oklahoma.Conference Evangelist, of the Oklahoma

Conference, Rev. Robert L. Selle, fias justclosed a five-weeks' revival meeting at Jet,Okla., in which more than 100 souls wereeither converted, reclaimed or sanctified.There were 81 accessions to the membershipof the church with 43 baptisms. One of theconverts was a man 80 years of age. Abouthalf the converts were men and women ofmature age, heads of families. The revivalspirit pervaded the town and community ina marked way. There were conversions inthe homes, in the stores and on farms around

the town. Several men fixed days and services, ahead at which they intended to gota-the altar and make the start for the Chriswltian life. In every such case, so far asknown, they were converted from two tothree days ahead of their own schedule time.Many new family altars erected. Old residents say that no such meeting was ever heldin this country before. Dr. Selle did all thepreaching except one sermon which waspreached by the district superintendent, andhe led the music also. Pastor's salary foryear increased $800 over last year.

Equality, 111.We have just closed one of the most suc

cessful revival meetings in the history of ourchurch at this place. Hardened sinners whohave been resisting the gospel of Jesus formany years, were made to come repenting oftheir sins, and found peace in Jesus. Manymade a full consecration and were wonderfully blessed in the meeting. Prof. Claud P.Gossett was with us as leader in song. Bro.Gossett is a blessed man of God, with lots offire and zeal; many were won to the Lordthrough his gospel in song. About one hundred and fifty souls were blessed in thismeeting, many being reclaimed, and a greatnumber making a full consecration to GoiThis was not a Methodist revival, but aunion revival with all Christians of thetown, held in the old Methodist style�in oneaccord'�^tarrying, a Pentecostal blessingfrom God. It pays to tarry.

L. G. Beers, J. G. West, Pastors."*

East Enterprise, Indiana.This writing finds me in a meeting at East

Enterprise, Ind. Just had three services.The outlook is promising for a great meeting. I go from here to Buckhom, 111., tohold a meeting from Feb. 21 to March 13.Anyone wanting me to assist them in a meeting after March 13, address me at Glasgow,Ky.We have just closed a meeting at Marion,

111. Marion is a small city of about 10,000population. We had some conversions, re

clamations, and some additions to thechurch. We secured sixteen subscribers toThe Pentecostal Herald, one of the finestpapers on the market. God bless its editor.Dr. H. C. Morrison. God grant that he maystay with us many more years to bless theworld with his pen and sermons.

Freeman V. Harwood.'

Piedmont, Mo.I began revival services with the Nazarene

Church in Piedmont, Mo. The pastors ofthe popular churches saw fit to hold theirregular Sunday morning and evening services, w^hich showed conclusively they wereagainst the meeting. One of the pastorswanted to dismiss his Sunday night serviceand let everybody come to the revival, buthis official board ordered otherwise. But inspite of the fact that the, pastors stoodagainst us, and the movies three times a

week made their pull, yet we had goodcrowds and sometimes many standing unable to get seats. Prof. Welker, superintendent of the city schools, and Revs. Abram andBrewer, local ministers, stood by us in themeeting and rendered valuable service. Rev.T. P. Ralph, the pastor, preached effectivelyin the meeting and his wife presided at theorgan. Rev. Roach and some of his liveworkers came down and helped us much.There were thirteen professions during

the meeting and five united with the Nazarene Church, v^ith more to follow.During the meeting we raised money with

which to buy new seats for the church. I

Wednesday, March 9, 1921. THE PENTECOSTAL HERALD. 7

^Yas royally entertained in the ConunercialHotel and the home of Bro. Elza Walker. .

Jerry Clevenger.

Two Good Meetings.Having held two meetings since my last

report, therefore, feel I should send a shortnotice of same. My first battle was atGreenup, Ky., with Rev. E. H. Ritchie, pastor of the M. E. Church, South, in that city.This was not a great success for very fewpeople turned out to the meeting, but a goodrevival, for God was in the midst to revivethose who felt the need and were v^illing topay the price, and some were saved. Someof the people said that it was the best revival they had had in years. Bro. Ritchieis a splendid Christian man, and stands by'the evangelist while he preaches old-time,heartfelt religion. He has accomplishedmuch in the way of building up his churchin this town. There were no prayer meetings, no Sunday school, and had had no

preaching for months until this man of Godwas assigned to the place. His people are inlove with him as their pastor, and he withthem as parishioners, and by this unity theGreenup charge is coming to the front. Wewere entertained in the home of the pastor,and the good people of his church. May thevery richest of God's blessings rest upon pastor and people.Our next meeting was at Hamilton, Ohio,

and this was indeed a great revival. It wasestimated that there were hundreds blessedin this meeting. The last night of the meeting v/e organized a church with sixty-sevencharter members, also raised in pledges verynearly three thousand dollars for the com

pletion of their church. One of the leadingpastors of this city said he had been pastorin the town of Hamilton for years but hadnever seen a revival like this one.

One of the features of themeeting that produced much joy in this preacher's heart, wasthat of having the assistance of hi� preacherboy, who led the singing, preached some andconducted children's services. He is gettingready to enter fully into the ministerialwork. Will the readers pray for this youngman that God may use him in the salvationof many souls.We are now at FuUerton, Ky., with Bro.

V. E. Fryman, pastor of the M. E. Church.Just started three nights ago with largecrowds, good interest, and our expectationsare that we are on the verge of a great revival in this little city. Pray that God willmake it possible for this year to be the greatest year in the evangelistic work in that ofbringing men to realize their need of God.Our next meeting vdll be at Worthville,

Ky., with Bro. E. C. Hardin. Pray for us

at this place that God may use this humbleservant in bringing a great meeting.

T. P. Roberts, Evangelist.

Madrid, Nebraska.God surely reigns! We will close a hard-

fought battie here tomorrow. We held thefort in the M. E. Church. Rev. Henry is

pastor, and is a clean, holy man ! Before heaccepted this charge some of the leaderswere professing holiness; the quarrelsomekind, "the get-it-all-at-conversion" kind,the so-called "set-apart" kind; the attainment entertainment kind. Some of theleaders were professing the sham kind and

, going to the movies! They were joyless,juiceless and fruitless. What a shame forthe real, pure holiness of God to be misrepresented with a crowd like this! Well, theHoly Ghost knows how to locate, dislocateand annihilate "the old maji" so,in spite ofall opposition, mere theory and sham, Godcame in power, sinners were saved, believers sanctified and a few s-ick were healed.Many were helped. Rev. Musser and hisblood-washed band of saints from the International Holiness Church, encouraged and

helped us much in prayer, praise and money.

I made some friends to The PentecostalHerald, and am sending in two subscriptions. I wish it were more. The paper hasmany good friends and is liked e'^erywhere.The writer and many more are praying theLord to bless, comfort, and heal Dr. Morrison for His own glory. In the near future I.shall send my testimony to a wonderful andpersonal healing. Pray for this "son ofthunder."' He is living clean, and walkingwith God, so your prayers will not be Mn-dered by any known sin. Glory to God!April and May are open dates.

Yours joyfully in the Holy Ghost,D. W. Cox.

Los Angeles, California.Ever since I left my home in Grand Rap

ids, Mich., I have been very busy in theLord's work. I have had a great burden ofprayer for a revival of old-time religion. Arevival that will unearth and uncover everydevice of Satan for deceiving souls, whetherfound in the church or outside of it. "Forthe secret of the Lord is with them that fearhim, and he will show unto them his cove

nant." A revival that will make both thechurch and the world to realize the shortnessof time, and the importance of eternity. Arevival in which judgment light will shine,not only on the unsaved, but in which God'speople will see their duty and realize theiropportunity as those who have lost sight ofthe things of time in the light of the coming-judgment. A revival that will make heavenand hell. Calvary and the resurrection, thesalvation from sin, cleansing through the'blood and the gift of the Holy Ghost, livingrealities by the revelation of the Spirit inharmony with the Word.Before coming to California we had a suc

cessful evangelistic campaign in Phoenix,Ariz,, where many turned to the Lord in thegood old-fashioned way. Many Christianswere brought into a deeper experience ofperfect love, and a number were healed, Godis opening the way in Los Angeles for agreat revival. We are holding meetings inthe First Free Methodist Church, one of thelargest of their denomination, and many areseeking and finding God, Pray for us,

S, B. Shaw.

A Gracious Campaign.It has been a long time since I have writ

ten anything in the way of a report in thispaper. It is always helpful to me to read thereports of the men in the field. I notice thatmost of the readers I come in contact withturn first to that page. We have been busycontinually, and have much to praise Godfor.My first meeting this fall was at Dixon,

111,, a very beautiful city indeed. The meeting was held in Grace United EvangelicalChurch, Rev. C. G. Unangst, pastor. Heproved to be a true 'yokefellow,' a man ofbeautiful spirit and much prayer. He hadthe ground well worked and all ready for a

real harvest. The first night the long altarwas filled and on till the close of the meeting,sinners were converted and believers were

sanctified ; and they write me that the workof salvation is going on in every meetingsince the revival closed. They have twoprayer meetings Wednesday night; one inthe main part of the church, and the otherin the basement.

Chas. C. Conley, Quaker song evangelist,led the singing, and did it well.' His specialsongs were inspiring, and his personal testimony was a blessing to all.The pastor's wife. Sister Unangst, was a

great blessing in the work. She sang, prayed, worked at the altar and was a great blessing to m.any. Blessed is the church that hasa good pastor; twice blessed is that churchwhose pastor has such an helpmeet. Theysurely have the second biasing, so to speak.The people were hungry; they came in

large crowds and filled the church, and on

Sunday evenings extra chairs were used.Some of the best people on earth live in thatplace. God bless them all.For our next meeting we journeyed to

North Dakota. Would God we could alwayswrite of great victories, but alas, they are

not all the same. The ground was frozen on

this field good and deep. We did a lot ofdigging, and some blasting but never got below the frost line. There were a few women

in this place that had the burden of the meeting and church on their hearts, and were

really good soldiers of the Lord Jesus Christ.The men around there are not planning on

going to heaven, from all appearances. Somesouls were saved, and a little interest wasaroused, for which we thank God.

^Rev.

Lewis Dickinson is the pastor there; one ofthose sweet-spirited, devout, holy, sunshinymen, that you read about, but seldom come

in contact with.We had another date in this vicinity at

Dickey, N. D., in the M. E. Church. Thischurch is blessed With having tivo pastors. Ihave seen churches that have had assistantpastors, but these were both pastors andgood ones, too, and it seems to be workingfine. Their names are Rev. R. A. Feenstraand wife. They are both strong on pastoralwork. Bro. Feenstra goes about very quietlyin the homes, in the stores, gets hold of people and deals with them about their souls.Sister Feenstra is principal of the highschtfol, as well as pastor. On her way fromschool, she often makes pastoral calls, talksand prays with people, conducts juniorchurch, resulting in the salvation and sancti-fication of the boys and girls of the church.This place is blessed with some fine

Christian business men. � One man, a leadingmerchant, was very aggressive in the -Lord'swork, preaching Jesus everywhere, and mostof the time. Well, beloved, it was easy tohave a revival in such a place. It seemedthat everyone in the community was getting^blessed. They would jam the little churchfull. It was easy to preach and easy to praythrough. They write the revival is still on.nine being at the altar Sunday night.The first of the j^ear we started at Polo,

111,,, a small city with many churches, and allkinds of religion, but we fear they were notoverburdened with Christianity, Several ofthe pastors of the city attended basket-ballgames, while one church was laboring forsouls. The only interest some people seemto have in the kingdom, is in their own littlecorner. The people of the church first thoughtthey wanted holiness, then when carnalitywas exposed they didn't know whether theydid or not. But thank God, before we leftthere was a general yielding to the truth andmuch good was done. The pastor. Park Bailey, is a faithful man of God, The peopleare a good, steady folk, that love the Bible.We are now in the last week of a revival

at Shannon, 111,, in Bethel United Evangelical Church. Much interest is being manifested and large crowds attend. Twentywere converted the other night ; thirty wereat the altar last night for holiness.We would like to testify that we love this

way of holiness more and more ; that God isgood to us. Had a kind of physical breakwhile 4n North Dakota, but God is givingdaily strength. We are not dated four yearsahead, but have all we can do. Hallelujah!

Harry Morrow.

To Stimulate Bible Reading.Many persons do not read their Bible be

cause it has small print. Therefore, everyhome should have in a convenient place a

Large Print Bible so that any member of thefamily or the visitor may not only have thegreat pleasure and profit but really be tempted to read because it has such good, large,clear, readable type. You can get a beautifulBible of this kind in our Clearance Sale atabout half price. Hoav can you invest $3.00better?

8 THE PENTECOSTAL HERALD. Wednesday, March 9, 1921.

THE PENTECOSTAL HERALD

Entered kt Loulsvliae, Ky., Postofflct as Sectm*ClaiSB Matter.

PUBUSHED WEEKLY.Six Months In Advance f .75One Year In Advance 1.50Foreign Countries 2.00

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chante, Express or Post Office Money Order.PENTECaSTAL PUBLISHIN* COMPANY,

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Far Advertlglnc Bates Apply t*THJE BELieiOUS PBESS AS80CIATI0M,

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^HILADEUHIA. FA.

OUR CONTRIBUTORS.Rer. John Paul, D.D.Ber. Joisepih'H. StmltliBlslhop W. F. OldlhamBtobop John C. KllgoBtetop H. C. MorrisonRev. C. W. BntlhBer. Q. W. Bidout, D.D.Ber. Bdohap* W. LewisBev. John B. Culpepiper

Rev. Andrew Johnsain, D.D.Bev. C. F. Wlmberaiy, D.D.Bey. O. Q. Mlngledorff, D.D.Rev. Bud BoblnsoQDr. Henry 0�tromRev. E. E. ShelhamerBeT. C. H. lilnn.Bey. M. F. HmdBeT. H. B. Copeland

(Continued from page 1.)

the inspired writer indicate that it is foolishto preach, but he is indicating that a conceited and godless people will look upon preaching as. foolishness; and that is exactly thedifficulty today. These worldly-wise andbackslidden people and preachers who are

proposing to put movies into the church,have lost faith in the gospel; to them it isfoolishness.. The moving picture methodwith them is wisdom.I am almost daily in receipt of letters from

devout and earnest preachers of the gospelwhose houses are crowded with eager listeners, and whose- altars are filled witii earnestseekers. They find no need to hunt up some

attraction apart from the magnetic power ofChrist and Him crucified. The story of thelove of God, the tragedy of the cross, and theresurrection of Jesus Christ draw* the people, stirs and warms their hearts and bringsthem to repentance and saving faith.I received a letter only yesterday from a

Methodist brother who tells me that theytook a vote in his church whether or not theyshould bring in movies; that the majorityvoted for the mavies. The brother says hedid not vote at all, but while opposed to themovies he did not think it worth while tovote. I have not answered his letter, andshall not. I have not time nor stamps to

waste on a man who has not convictions andcourage to stand up, eve^ if he stands alone.The three Hebrew children were in the mi

nority, but while they were do-wn they were

-up. The threat of a fiery furnace could not

frighten nor deter them. It turned out thatthey were not alone. When their tormentorslooked into the glow of the furnace they beheld four, and "The fourth was like the Sonof God." �

We are living in times which test the soulsof men. True men of God must have convictions and courage ; they must not hesitate tostand up and speak their convictions. I havean old Book lying by me which has provenitself absolutely trustworthy tiirough thecenturies, which declares that, "One shallchase a thousand, and two shall put ten thousand to flight." What God wants in theworld today is men who love Him, who be

lieve in His word, who love the souls of men,and who will contend for the faith. I am

not opposing the moving picture simply forpastime or to gratify any sort of ill will to

ward anyone, but I grieve beyond the power science, and Archaeology, who do not at allof language to express that the church should agree with the destructive critics or the classdepart from her gresat task of calling men to 5f scholars with which you associate your-repentance^and to holiness and give herself self.over to the entertainment of the lost multi- The jury of modem scholarship has nottudes. My soul must cry out when I know yet brought into court a united verdictthat the neglected masses are going, impeni- against Moses. The Christian scholarshiptent, deeper into sin and out into the abyss of the world ias by no means agreed that theof darkness, while the ministers who should Pentateuch is made up of ancient traditions,preach them the everlasting gospel and bring folklore, and literary trash accumulatingthem to repentance, to Christ, and to holi- long before the times of Moses, or that it isness and fit them for heaven, are trifiing a compilation of historic events, religiousaway their time and deluding the people with rites and ceremonies gathered here and thereentertainments, theatricals, pageants, shows, by some writer or writers who lived some

moving pictures, and the many things that centuries after the death of Moses. You are

the worldly and godless dehght in. too hasty in your conclusion. You seem toThe time has come in the history of the forget that there is no united agreement

Methodism of these United States when men among destructive critics ; that the men who ^

who love the Bible and its truths, the souls would rule Moses entirely out of the Penta- -

of their fellowbeings, and believe the gospel, teuch and question the inspiration of theshould stand up, stand together and speak prophets and apostles, are by no meansout with no uncertain sound. It is this con- agreed among themselves.dition of things which thrust upon us the I submit to you that if any young man

necessity of the organization of The Ameri- should be so unfortunate as to get hold ofcan Methodist lieague. We thank God for your writings, who had been trained up tothe lists of names coming to The Herald believe that the Bible is the Word of God,office, of those who are ready to devote them- and should read your contributions to skep-selves to an earnest effort to preserve the tical questioning of its divine authority, heintegrity of the church, defend and propa- would be led to suppose that all critical schol-gate the doctrines which brought her into ex- ars were in harmony and agreement that theistence. Bible sht�uld no longer be received as a reve-

At no distant date we propfose to hold the lation from God. Your pen lopes along as

first conference of this League, organize it if the whole matter had been settled and onlymore perfectly, and set its machinery to those who are stubbornly conservative or

work. We believe that there are hosts.of densely ignorant, disagree vdth your state-Methodists who will rally around the doc- ments. Any young man not posted on thesetrines of the Bible, which brought Method- subjects, reading your work, will be well pre-ism into existence, and if faithfully promul- pared to receive the rankest skeptical teach-gated, will produce a great revival and stay ing of the German destructive critics, andthe tide of unbelief and worldliness which having taken their treatment, he is fully pre-threatens the life of the church.

"

pared to swallow the blasphemous writingsYou need not be afraid to send in your of Voltaire and Paine.

name for membership. It costs you nothing I was a little amused the' other day when Iand you may withdraw at your pleasure ; but read the following paragraph from one ofyou need not send in yoiir name if you do not your books : "The introduction of gunpowderstand firmly and unafraid for those Bible was not only utterly to change the methodsdoctrines which gave Methodism birth and of warfare, to place in the hands of civiliza-made her such a power in the world for the tion a weapon against which barbaric inva-salvation of men.

Destructive Criticism and TheSecond Coming of Chri ft.A SmiEa OP OPKN LBTTEES TO

Dr. Geo. P. Mains.

fourteenth letter.

Dear Dr. Mains:

sions could be broken and repelled, but it wasthe most irnportant step in the evolution ofthose terrific armaments and navies the appalling possibilities of which as agencies ofdestruction go far today toward preserving a

�perpetual truce of peace among the nationsof the earth."The publication from which I select this

quotation appeared in 1911. Had this booknot appeared until the latter part of 1914this paragraph would have been vn*itten very

�

, , . , ,different. You, like many others of yourN looking over the literature

, class, had hastened to the conclusion thatfrom your pen, the trend of German scholarship, with its contempt forwhich IS m harmony with de- Moses and various prophets and apostles,structive criticism, it is inter- -�ra,s going to solve the problems of the hu-estmg to note that you are much man race with its scientific discoveries, itsmore given to assertion of educational schemes, and its replacing the

things than you are to proof of things. One faith of the fathers with what you are*would gather from your writings that the pleased to call "Modern Thought." But itscholarship of the world is united m its en- turns out that your prophecies fell down, anddorsement of the Darwanian theory of Evolu- gunpowder has failed to "pre&enre a perpet-tion; that Christian scholars everywhere ual truce of peace among the nations of theare agreed that Moses did not write the Pen- earth,"tateuch; that the Jews in the days of the It is amusing to note' the following fromLord Jesus, both His opposers and His fol- your ready pen: "But it remains that we

were ignorant m their supposition must still acquaint ourselves vdth many un-that 1*ie Pentateuch was- the writing of Mos- derlying movements before we can truly apes, and that our Lord, Himself, was' either predate that intellectual world as 'ModernIgnorant on the subject, or as some would Thought,' " It turns out that this high-say, accommodated HimseM, to- the ignor- sounding expression, "Modern Thought,"ance and superstitions of the people about was a kind of "smoke screen" behind which^^Lrr "

^ X.

^ ^^e "Underlying movBmeuts" of Gorman dc-Now, my dear Doctor, it is not honor structive criticism was destroying the faith

XwS.Tn'^T^r'^^ broad and un- of the people in the inspiration of the wordbiased scholarship, that you should make of God and preparing for the butchery of theany such assumption You know very we 1, world. Really, Doctor, the world war, withf<,;pi'^L^^/2fl,f^^ST'*^f savagery and effusion of blood, came

?>S^^.Sl^wLW?+f .^^f' *i^'?l^^?J?^ ^l^ng an unfortunate time for the popu-^^"+^"42^^^^^ ?^ ^a^ity �f your facile pen. After the rapine,mental training, and every opportunity for agonv and ontraeU which "Modem

history and all the findings of modem has made Christian nations stand aghast at

Wednesday, March 9, 1921. THE PENTECOSTAL HERALD. 9

the wreck and ruin that have been broughtupon the world by the dethronement of inspired truth, the cry is being raised, eyery-where, "Back to the Bible," and men are believing that the only way to save civilizationis through the influence of a gracious revival of that religion which exalts the Word ofGod to a supreme place in the f^ith of thepeople.Let me assure you that we have no antag

onism whatever, toward reverential scholarship; that we are by no means shy of thepick and shovel of the archaeologist ; that wehail Math delight all true scientific discovery; but we do object to any man making an

assault upon the inspiration of the Word of.God, and assuming that all scholarship is inagreement with the unfortunate victims andworshippers of modem theories of Evolutionpromulgated by Charles Darwin and his satellites. We contend that your writings, andthe writings of ttiose of your school, have a

tendency to so tear up the foundations oftruth, that there will not be left standing-room for the feet of an evangelical faith toregenerate and save a lost race. Those whobelieve vdth you will never be able to kindlethe fires of a revival that will thaw out thecold hearts of modernism and turn back thetide of infidelity and worldliness which isinundating the American Church, and mustbe stopped or our civilization will be sweptbackward by tides of wickedness and de-straction.But I must vwite farther on this interest

ing subject next week.H. C. Morrison.

I What's the Matter? |2 MRS. H. C. MORRISON. S

HERE is no question that saintand sinner feel that we are on

the eve of a great change ofsome kind. While we cannot explain it, yet the feeling of unrestand dissatisfaction is every

where, and a spirit of uneasiness is in theair. Some attribute' this disturbance andrestless state of things to the readjustmentof war conditions, but there is a more practical explanation for the situation than this,if we are only frank enough to admit it.We recently ran across an article which

gave- some very practical and homely rea^

sons why America was in such a disturbedand restless state of mind. It is said that a

prize was offered for the one who would givethe best solution to the query, "What is ^ematter with America these days ?" and xheprize was awarded to The Illinois Bankers'Association Bulletin which reported as follows :

"Too many diamonds, not enough alarmclocks."Too many silk shirts, not enough of blue

flannel."Too many pointed-ioed shoes, and not

enough square-toed."Too many serge suits, and not enough

overalls."Too much decollete, and not enough

aprons."Too many satin-upholstered limousines,

and not enough cows.

�'Too many consumers, and not enoughproducers."Too much oil stock, and not enough sav

ings accounts.,

"Too much envy of the results of hard

work, and too little desire to emulate it."Too many desiring short cuts to wealth,

and too few willing to pay the price.".Too much of the spirit of 'get while the

getting is good,' and not enough of old-fashioned Christianity."While the above does not exaggerate the

extravagance of the American people, yet

HOLINESS CONVENTION IN LOUISVILLE.Auspices, National Association for the

Promotion of Holiness.

March 22-27.

At Cadle Tabernacle, on Walnut Street.

WORKERS:Evangelists Will H. Huff, T. C. Henderson

and John Paul.C. C. Rinebarger in charge of music.

Many representative visitors will be there.THE herald will display a fine table ofnew books.

Pray for the meetings, and Come.

GOOD NEWSBy

REV. C. H. JACK L|NN,

i �

Evangelist.

there is a deeper and more profound reason

for the present unrest. We agree that America needs to get back to the simple life; thatwe have too much extravagance, luxury, toomuch leisure; and they are working havoc,not only morally but religiously as well. Butabove all this, and the cause for this, isfound in the fact that the Book upon whichour Constitution is founded has not beenpreached; the laws of God's govemmenthave not been kept before the people, and ournation has become like a confused and unrulyfamily vfhen the mother leaves home. Everyone is a law unto himself, each claiming hisright over the other, while the responsibility of being our "Brother's keeper" is lostsight of in our ambition for ascendency.Last Sunday in the park where Mr. Bryanteaches his Tourists' Class, the topic of thelesson was "Christian Citizenship," and thegreat statesman handled it with marveloustact and forcefulness, showing that in orderto be a Christian citizen we must have our

code of morals laid upon the great and firstcommandment, "Thou shaLt love the Lordthy God with all thy heart, with all thy soul,with all thy mind, and with all thy strength ;and thy neighbor as thyself."

One can readily see what a panacea for allour present ills it would prove if this were

true of our American people. Almshouses,penitentiaries, reformatories, and even asylums, to a great extent, would be discarded,the disregard for God's laws brings aboutmuch of the mental suffering we have today.Then if we loved our neighbor as' ourself , wewould stop the race for greedy possessions,and see that our weaker and less fortunatebrother had an opportunity to catch up inthe race.

Thus we see that a disregard for morallaw as given by the hand of Moses, is theroot of our tree of extravagance and greedthat tramples under foot everyone who is notstrong enough to keep pace with the racers

after what the world calls "Success." WheinGod's laws are violated and His plans forgovernment disregarded and supplementedby human organizations and devices, it tangles the whole machinery of political, moraland religious life, and the world, crazy withlustful desires for pleasure and gain, seeks invain to. extricate itself from the tangledmesh.God's counsel to Israel of old, if heeded bythe American nation today, would get us on

the rock of stable and firm foundation thatwould settle us into the quiet,, restful lifethat moves in' harmony with the divine or

der. God said to Israel, "Only fear the Lord,and serve him in truth with all your heart:for consider how great things he hath donefor you. But if ye do wickedly, ye shall beconsumed." May the Lord help us not toturn aside from following the Lord, butto serve Him with all our hearts.

Easter Post CardsMany beautiful designs printed and em

bossed in colors, suitable for both young andold. 15 cents a dozen, $1.00 per 100.

Pentecostal Publishing Company,Louisville, Ky.

CURSING AND SWEARING.

My! I hear so much cursing and swearingthat it makes my heart sick. Why will people not learn the language of Canaan, and,bless God instead of cursing Him. If you goalong the street you hear it, from men andboys, and sometimes girls and women.

A barber shop is hardly a fit place togo, such swearing and cursing. I just liein the chair and pray for the poor deludedsinners. May God arouse them.I asked God to give me a tract on swear

ing, and He has, I am praying that He willuse it to open some sinner's eyes. The tractis as follows :

why I CURSE AND SWEAR.1, Because my cursing glorifies God,2. Because I believe Jesus Christ would

curse and swear if He were on earth.3. Because it is pleasing to my dear old

mother.4, Because I want my vdfe and children to

learn this art.5, Because it is a mark of a gentleman,

and adds to my character.6. Because it makes me feel so big and

manly.7. Because it gives me prestige in niy com

munity.8. Because it makes me fit for respectable

society.9. Because it proves I possess a large and

choice vocabulary.10. Because when I die and stand before

the Great Judge, my ability to curse

and swear will gain for me an eternalreward.

Conversion to Jesus Christ will deliver youfrom the habit of swearing. "If any man bein Christ, he is a new creature ; old things arepassed away ; behold, all things are becomenew." 2 Cor. 5:17.I believe if this tract is given to a swear

ing person in love and prayer, it will makehim ashamed of his ugly words, and maylead to Christ.I surely do love The Pentecostal Her

ald, don't you ? It is the best holiness paperto be found any place.I am still doing a lot of shouting, and my

throat isn't hoarse. He keeps it clear. I ampraying for you, and you pray for me. Hallelujah! May God bless you good, better,best.

The Time Has Come.The time has come when the holiness peo

ple should be more diligent in scattering theliterature of full salvation than the Russell-ites are in sowing the country down withfalsehoood, or the Eddyites are in scatteringbroadcast their false doctrines. Many culteare scattering their literature on every hand,deceiving and destroying the people. Thoseof us who have the truth are under obligation to spread the truth abroad. We shouldsow beside all waters. Send at once to ThePentecostal Publishing Company, for thebooklets, five of each, "Wesley's Plain Account," "Fletcher on Perfection," Clarke's"Entire Sanctification," and Morrison's"Baptism with the Holy Ghost." Price, $2.00for entire lot.

Bud Robinson's Hospital Experience.As told by himself, with his vision of heaven,in pamphlet form. A marvelous story �fthe power of God and His dealing with aman of faith. Price, 15c each. 7 for I1.09,Pentecostal Pub. Co., Louisville, Ky.

10 THE PENTECOSTAL HERALD. Wednesday, March 9, 1921.

Letters from the People.vices, and still doing what God hascalled me to. If anyone who readsthis desires a young man to assistthem in meetings or a pastoralcharge, I shall be glad to correspondwith them. My address is Wilmore,Ky."

EXTRACTS FROM LETTERSFROM the people.

Mrs. S. H, Tucker: "I have beenpraying for two years that a fire-baptized minister might be sent to ElkCity, Kan., to cry out 'against sin, andmy prayer was answered in the com

ing of Rev. Raybum, and Wicklin,singer. Bro. Raybum is preachingwith power and unction, and we are

trusting that many will pay the priceand get glorious victory during these

meetings."

Sarah Miller: "Through the kindness of a brother a Herald was handed to me and I enjoyed reading thearticle on tobacco. God never intended that man should put that weed intohis mouth. I have been asking Godto stamp tobacco out of existence, andthat there may be grown in its placesomething that will help to feed the

starving world. May God help thosewho are under its baneful influence to

purge themselves from this filthyhabit."

A. G. Austin: "I am still readingThe Pentecostal Herald and think itis as good if not the best gospel advocate in the world. In addition to my

poor health I was robbed in Shreve-

port. La., Jan. 21, while on my wayfrom attending a series of lectures on

Revelation. My arm bled profuselyall the way home, and after gettinghome called a physician who gave me

considerable relief. I have been a

member of the Louisiana Conference-for more than forty years without a

complaint ever being made againstme. I am now a superannuate, no

longer able to serve churches. I hopeto meet you all in glory."

Rev. J. S. Rucker: "The holiness

people of Kirksville, Mo., are strivingto build a temple where holiness can

be preached. There are seven denominations represented and no place to

preach holiness. Print this in your

paper, and it maybe the Lord's peoplewill be interested in this place."

Farris Roberts: "I am a young man

striving to do my utmost in the ser

vice of the Lord. I want to preach the

gospel of a free and full salvation and

bring lost souls to a knowledge oftheir inheritance in Christ Jesus. I

was called to this sacred work when I

was a boy and the call has followedme all the way. I have preached a

number of sermons and led many ser-

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hurrying to take advantage of thePathfinder's wonderful offer to sendthat splendid illustrated review of thewhole world 8 weeks for 10 cents. Itcosts the editor a lot of money to dothis, but he says it pays to invest innew friends, and in spite of thehigh cost of paper and postage hewill keep this rare offer open for a

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H. C. Snow: "I am glad I have fullsalvation in my heart. God has won

derfully blessed me and I am expecting to give my time to His service. Iam engaged in evangelistic work andwould be glad to assist in meetingsanywhere the Lord may direct. Myaddress is Bostwlck, Ga."

. Mrs. J. W. Spencer: "We are desirous of helpers in Dorset, O.,' whowill hold meetings. If there are thosewho read these lines whp can assistus let us hear from them."

Mrs. W. H. Leach: "I am 31 yearsof age, but have very bad health. I desire to live to raise my children, and doservice for the Lord. I know God isable to do exceeding abundantly abovewhat we ask or think. Please to prayearnestly for me that I may get well.I enjoy The Herald very much. Letus pray for one another."

F. T. Carlson: "I was born in a

Baptist home of the most godly parents I ever saw. I am now a mar

ried man with a family, and try toteach my children from God's word.We need to preach and teach thatChrist died for our sins, and thatthrough faith in His name we may bepardoned of all our transgressions."

Mrs. Hattie Ward: "I thank God forsuch good reading as I find in TheHerald. I have been taking this paper since it was called 'The KentuckyMethodist,' but what a great improvement it has made, and is still improving. I often stop while reading thegood pieces in The Herald to praisethe Lord for the great revivals allover the country. I have read BudRobinson's 'Hospital Experience,' andit is wonderful."

MONTEZUMA, INDIANA.

I have just closed a blessed meeting at this place. The first night ofthe meeting there were only a fewpresent and I soon found out that the"Devil's tinware peddlers" had beenbusy and as a result there were plentyof his advertisements out, namely, envy, malice, strife, backbiting, divisions and most anything you couldthink of but Bible salvation. However there were a few tried and trueones there, so with these and in God'sname we settled down on Jesus' ownwords (John 15:7, read it), and beganto ask and believe God- for victory.I began to preach under the power

of the Holy Ghost, the saints began topray and to believe; still things ran

hard for over two weeks. Then we

that had our ears to the ground, couldfeel and hear Zion's wheels begin tomove and we could hear the sounds ofthe "goings in the mulberry trees."The crowds began to increase and we

found our building too small, and we

secured the U, B. Church near-by andmoved to it.

Three Watermelon SeedAn Incident in a Land Near Galilee

Only a Spark of Life left. JustShadow Between him and death.

A MENU OF CLAY AND GRASS.�

Supose a little boy of yours, terribly deformed by starvation, too weakto fight off dfevouring insects that fedupon the running sores upon his headand body, was found hoarding threewatermelon seed, the only food lefthim in all the world?Would you say that civilization had

failed ? Would you not feel that theheart of humanity had died�^thatsomething was tragically wrong witha world that could not help yourchild?Many of the children now in the

Near East Relief Orphanage at Aleppo, Syria, when found were eatinggrass and clay in order to satisfy thegnawing of the everlasting hunger.At times they had resorted to themarrow of bones they found in near

by grave yards, which they devouredgreedily.For every one in the Orphanage,

there are four outside, exposed not only to hunger and cold but to the mer

ciless hand of the Turk, who can decapitate a Christian child with a

smile.For every $60.00 a year, we can

take one more in. Five dollars a

month provides food for a child forone month.We cannot give you the name of the

child you adopt because the most wecan do now is to keep them alive�but we can tell you where your childis located. All funds contributedthrough Tlie Pentecostal Herald go tothe maintenance of the Orohanage atAleppo. Contribute yourself and urgeothers to save Christian children whoso love their Christ they prefer to diefor Him rather than live and denyHim. Mail checks to

PENTECOSTAL PUBLISHING COMPANY,Louisville, Ky.

Advantages in Attending Asiiury CoilegeA Spiritual Atmosphere, maintained with the old landmarks.Association with one of the largest groups of ministerial and missionary

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For catalogue and particulars, addressDR. JOHN PAUL, Vice President. Wilmore. Ky.

The first night there the pgwer ofGod fell in torrents and we found ourselves preaching, praying, shoutingand weeping in the Holy Ghost. Ofcourse, under such conditions mightyconviction began to fall on the peopleand they began to fall at the altarand pray and weep their way to Jesusin the old-fashioned way until theyfound pardon. Here is a place wherethe saints pray a soul through insteadof trying to talk them' through. Nosuperficial work goes there. When thesmoke of the battle had cleared awaywe found seventeen had been regenerated, seven sanctified and twohealed, for which we praise our God.Some things were made right, some

family altars were erected, some gaveup tobacco, and a few began to tithe.We found several tithers here.Nelson and Flossie Maris have a

Ford that they surely run for theglory of God. I was well entertainedin the home of Frank Rohr. He hasgot the blessing and the blessing hasgot him. I was nicely , treated by alland well taken care of financially. Iam working for "my Father" and liveon Phil. 4:19. (Read it). It has nev

er failed me yet. I left them in a

blaze of glory at Montezuma,' and I

praise God for the meeting and thelove and fellowship of the "folks"there.Lest you forget, I am saved and

sanctified. The past is all under the

blood, living by faith, preaching,praying and shouting every day andkeep my eyes trained on the skies ev

ery minute looking for Jesus to come.

Permanent address, 1235 Franklin

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Wednesday, March 9, 1921. THE PENTECOSTAL HERALD. 11

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Pentecostal Publishing Company, 523 S. First Street, Louisville, Ky.

12 THE PENTECOSTAL HERALD. Wednesday, March 9, 1921.

i SUNDAY SCHOOL LESSONI REV. JOHN PAUL.m

THROUGH THE VALLEY FOR US.Date: For March 20, 1921.Subject: Jesus on the Cross.Lesson: Matthew 27:33-50.Golden Text: "God commendeth his

love toward us, in that, while we were

yet sinners, Christ died for us." Rom5:8.The atoning death of Christ is tak

ing on a new meaning in this modemage of the world, but its new meaningis not what modem theology hastried to give it. In the very house ofhis friends, such as the Methodist,Baptist, and Presbyterian Churches,there have arisen shrewd opposers ofthe Biblical statement of the atonement in the blood of Christ, and these

opposers have become more and more

bold until they have openly denied the

necessity for Christ's death and have

put forth a frank argument againstthe shedding of blood for the remission of sins. The value of Christ'sdeath as a moral example is not de

nied, but its meaning is greatly re

duced by the bold modem theorieswith which it is discussed.

The Jewish Court Proceedings.Books have been written and much

Sunday school literature will containdiscussions of the unfair waywhich our Lord was taken in custody

, by cowardly churchmen through theaid of the treachery of Judas, and

showing the madness with which allfairness was disregarded in the trial.

' No more needs to be said at this

point. Indeed we may ask what doesit matter, so far as the important feature of the question is concerned. Weare taught that Christ must needs to

have suffered and risen from the

dead; and it was quite certain to be

expected that w4th all the forces ofdarkness set against Him some agen

cy would shape itself up to bi^ngabout His death. The main thingwith us is He did die and that it was

necessary for Him to die in order thatwe might be saved. This does notmean that it was necessary for any

particular man or group of men to

bring about His execution. They were

not tools in the hand of fate, but theywillfully followed the bent of their

carnal, God-rejecting hearts.

How Christ's Death Saves.Human philosophy cannot explain

the atonement. It, was God whp saidthat without the shedding of bloodthere is no remission, but no one un

derstands the how and why of this,nor can we suppose that the sheddingof ordinary blood could provide remisrsion for sins. This was spoken in thedays when symbolic sacrifices were

being offered in the blopd of slain ani-mals'which pointed to the death of theworld's Redeemer; but the Scripturesteach us that Christ was the onlytrue sacrifice, and they explain His

right to make the sacrifice by the factthat He was the Son of God, that Hewas related to man, taking on Himself the form of man, and that Hewas endowed with the attributes ofinfinite perfection. An added reason

for the efficacy of the sacrifice is given in the fact that it was voluntary.No man took His life away from Him.He laid it down of Himself. It was

by His own consent that the only be

gotten Son was the gift of the Father

for the salvation of /the world.Events at the Cross.

Without taking space to note theseven expressions made by our Lordwhile hanging on the cross, which are

so widely studied in Sunday school literature, we will notice a few of thesignificant things that occurred duringthose tragic hours. For the most partthose nearest Him were His enemies.A preternatural madness seemed toseize them as they viewed Him in His

anguish; an episode of rage swept thethrong of His accusers until its intoxi

cating effect was felt by the thieveswho were being cmcified at His side.One of them, however, had a reac

tion from the madness of the hour, repented of his sins and was saved. TheHoly Spirit, whenever it is possible,takes advantage of these dark scenes

of Satan's rage to awaken some heartthat is open to conviction and bring itto. salvation. The leading Jews uttered here that \iistoric remark, "Hesaved others; himself he cannot.save."There was more truth in this than

they knew. The plan of salvation isso marvelously constmcted that whenthe hour for supreme sacrifice came

Christ could not accomplish both ofthese�save others and save Himself,�and He preferred to do the former,which He had deliberately come to do.The sixth hour' of the day was noon.

The darkness which veiled the scene

of crucifixion when Christ had been

hanging for three hours on the cross,came exactly at high noon. This is

significant. It is as if (Uature had uttered her protest against the sins pfmen which had exacted the death ofthe Son of God as the price of their

redemption. To show the complexityof the motly crowd that surroundedthe cross it is observed that many didnot understand His speech when Hecried out in that awful note of aton

ing despair, and thought He was cry

ing for Elijah. Their superstitiousfear is illustrated in the fact that theyhalf way expected Elijah to come andsee about Him. He had already said,not only that Elijah, but that legionsof angels could be summoned to helpHim if that had been God's way; butit was not Gods' way.

OPEN DATES.

Evangelist W. A. Vandersall has

open dates for spring and summer

work. He also has a good tent tabernacle, large enough to hold camp

meetings. He will serve your churchor camp, with or without singer. Address him at 1208 North Cory St.,Findlay, Ohio.

The California Liberals Committeeare publishing a series of pamphletscontaining the results of studies ofconditions in the Golden State. Oneof these pamphlets refers to the dan

ger to America because of Tinrestrict-ed immigration from parts of Europethat have been so dominated by theJesuits that immigrants therefromcannot grasp the meaning of our

American institutions. This pamphletis called "Red Morals."The second pamphlet called "The

Parochial School," is based upon a

survey of the California Legislature

for many sessions. It shows how the

men who blocked progressive legislation there were largely the product ofthe parochial schools dominated byJesuitism.

Anyone interested in these pamphlets may obtain copies free by sendinga post card request to "The CaliforniaLiberals Committee," whose addressis Box 126,^Santa Clara, Cal.

THE TROUBLED SEA.

Everett L. Stuart.

0 boundless, rolling, seething sea.

My thoughts awake, beholding thee;How full of blessing thou mayst beSmiling and rippling, glad and free.

But when the winds arise in prideThy mask of smiles is cast aside.And sinks and heaves'thy bosom wide.And torn to shreds the hoary tide.

Thy boiling waters rush and rageLike mad wild beasts in iron cage.Respecting neither youth* nor age�

The suckling nor the hoary sage.

Thou troubled sea, no rest can find.Thrice fickle is thy careless mind�

How like thyself is humankind!

Unsettled, fighting, foolish, blind.

0 murmuring man, 0 seething sea.No voice can speak peace unto thee.No hand can calm thy spirit free.But Christ, the Man of Galilee.

REVIVAL AT LOUISA, KY.

In the Harbin-Watson revival inLouisa, Ky., there were 150 conver

sions and reclamations; about fifty-two joined the M. E. Church, South,and about forty names handed to theother pastors. Eighteen dedicatedtheir lives to the Master's service.This has been the greatest revival inthis town we ever saw, and I am fifty-seven years old. If you want yourplace captured for God get Harbin topreach and Watson to sing, and work

^nd pray. We. ask your prayers forour dear pastor. Rev. Jas. D. Bell, forhe is finding a place in the churchwork and Sunday school. He seems toknow just what the Master has foreach one to do. I thank my Lord Ihad the privilege of attending this re

vival meeting and enjoying the manyblessings. Mrs. Bettie Pigg.

BROOKVILLE, INDIANA.

I can say Jesus is dbing a great dealfor me,, as He always does for thosewho are His children. I used to profess to be a Christian, and I wasn't;thought* I was. The old devil will tryto make people believe they are savedwhen they sometimes are not/ and on

the other hand he virill try to makepeople doubt they are right with God.God revealed unto me I wasn't right

with Him, so I sought Him and Hesaved me in the forenoon of one day.He seemed calling me so plain, I desired to be sanctified, so I sought Himin the afternoon of the same day andreceived the blessing; since then Ihave had no desire to go to sinfulplaces. He is near me, helps me andstrengthens my faith, love and trustin Him. While I was out in sin He sustained me from going deep in sin assome sinners do. He kept me fromcommitting some sins and held myhands and stopped my feet from doingthem. It is my desire to walk withHim always. His promises are all

true, and He is able to save and sanc

tify, "Seek and ye shall find;' knockand it shall be opened unto you."Matt. 7:7.I thank God for The Herald in not

being afraid to strike sin hard. I'm a

Methodist, but church membershipnever can and never will take a soulto heaven. There is one true and living God and He has one way to go toheaven and that is to be saved throughJesus. Harriet Smalley.

ospel TentsSMITH MFG. CO..DALTON, GA.

20 Taan in BnsinMa.

Bible Readings on theSecond Blessing

BET. C. W. BUTH.Here aire ten exceedlngliy helpful and

practical Bible readlngis on dltterentphases of the Second Blessing.

190 Pages. Price. Cloth, $1.00.

God's Great WomenMBS. JENNIE FOWI.BB-WII.I.ING.No one can read this book without feel

ing a deeper appreciation for the Important part women have occupied in Biblical�htotory. The author hois selected 20 different women, each with a different characteristic, and 'has portrayed them In abeautiful way. Such a book as thin Is �pleasure to own. Interesting' to read, andhelpful ia rememiberiing, tmA will Indeedbe a blessing to anyone.

Price, Cloth, 91.00.

Influence of a Single Life,BEV. J. W. TINLBT.For several reasons this bt a veiy vialua-

ble book: (1) It Is interesting; the wholefamily wants to read it. (2) It shows whatmay be accomplished by whait has actaal-liy been done through one faithful soul.(3) It ia an antidote to biackslMlng. (4)A key to usefulness.

Price, Cloth, (1.00. Paper. 40o.

The Manhood ofThe Master.Harry Emerson Foedlck.

"As day by day the reader leee th.lawonderful Manhood opened before himthrough the Scripture readlnga and thecomments, he seems to U've with the Jesusof Palestine, experiencing hours of themost vital companionship."

�North Amerlean Student.Over 138,000 copies sold.

Price, 91J15. Postpaid.

The MeaningOf Faith.Harry Emerson Fosdlck.

Tile author's pu-rpose Is to clear awaythe misapprehension involved In the commonly accepted theories of faith, to Indi-oaite the relationship of faith to otheraspects of life, to face trah'Uy the �erlonaquestion of suffering as an obotaole tofaith, and to expound the rltal Blginlflcanc�of faith In Jesns Christ.Over 88,000 copies sold.

Price, ^.S5, Postprid.

The MeaningOf Prayer.Harry Emerson Fosdlck.

The 'Uight of Scripture and expeiieniMthrown on the great question of God's ejt-tdtude toward us and our needs. Thre�phases of prayer are considered: As oom-mujilon w.lth God; as petition for thethings we need; and as the expteasloB ofdominant deaai're."BMll of iu'tellectnial dlscrlimination,

ethical Insight, hlatorlcall and blogrttpMoalexamples, and aplr'ltual vision."

�The Snrvey.190,000 copies sold. .Price, 11.15. Postpaid.

nave joo read tne startling truths In the Book

FROM THE BALL ROOM TO HELLADancingMaster'sexperience. 25cpostpaid.Agts.Wanted. Pentecostal pub. co., Louisviite, Ky.

J. H. Dickey ofBARRET, ROBINSON & DICKEYSolicits every kind of insurance yonmay need for the protection of yourself and your property.

Bonds also executed.Phones: Man 542. City, 5426.

S. E. Cor. Fourth & Main, Lousville,Kentucky.

In answering adrertisements men

tion your paper. It commends yon.

Wednesday, March 9, 1921 THE PENTECOSTAL HERALD. 13

A REAL SURPRISE in BIBLE STUDYNEW AND ENTIRELY DIFFERENT

No more wastine of time and energy with concordances and other books.All the helps necessary for practical Bible study in one convenient volume. Self-explanatory. Contains a unique, easy reference system.No figures in text. Has a wonderful Text Cyclopediacontaining many new and strilting helpful features notto be found In any other book. Best Bible studentsagree that this is the very Bible that hEis been neededfor years because it is sopractical. Saves time and labor.

NO SEARCHING FOR REFERENCES AND HELPSRapidly taking the place of alkother Bibles. Used andpiaised by such men as Dr. Chas. E. JefTerson, Dr. S. Pukes Cadmao,Dr. W. H. Griffith Tbnias. Marion lawraiice,"Mel'' Trottei and scores ofothers. Let ds prove our claims by thosewho use thisBible. Send for descriptive booklet and guarantee offer. -

B. B. KIRKBRIDE BIBLE CO., Dept. Indianapolis, Indians

Fallen Asleep.WRIGHT.

Carl Leo, the little three-year-oldson of Mr. and Mrs. John Wright, ofJordan Mines, died Dec. 23, 1920. Dr.Bowles did everything that could bedone for the little suffering one butGod saw best and called him home.The little body, accompanied by theparents, was taken to Lone StarCemetery; funeral services by ^ro.Ragland. Mr. and Mrs. Wright havemany friends in this section who sym

pathize vdth them in their deep trouble. Dora Chapman.

KIRKLAND.On January 26, the death angel vis

ited the home of Mr. and Mrs. CharlieKirkland and took from them theirprecious little girl Christine. She was

born Feb. 9, 1916. She was the lightand joy of the home and loved by allwho knew her. There is a vacantplace in the home that never can befilled but God saw fit to take her from�his sinful world. Do not think ofChristine as being dead but sleepingin Jesus' arms. She can never come

back to us, but by the grace of Godwe can meet her where parting willcome no more.

Pearl Stovall.

LANDERS.Pearl Landers, wife of O. M. Land

ers, departed for her heavenly home.Nov. 25, 1920, about 7 o'clock P. M.She was the daughter of Mr. and Mrs.J. H. Williams. Bom in Montaguecounty, Tex., May 21, 1895, marriedto 0. M. Landers, Nov. 22, 1914. She

professed religion August, 1919, in a

revival meeting, at Gladdis, Tex., andwith her husband united with the M.

E. - Church, South. She had been a

Christian a few months over a year,when she met death by being burned.She was preparing to wash, pouredsome coal oil on the fire, whichblazed up and caught her clothes on

fire. She lived six hours, sufferinguntold misery. . Amid her awful sufferings she said Jesus was with herand she was ready to go. She was

conscious until two minutes beforeshe passed away; she made a beautiful talk and prayed a most ferventprayer and went to sleep in Jesus.Her funeral was preached by Rev.

J. R. Atchley in the Methodist Churchat Forestburg, Tex., then her remainswere laid to rest in the Ferrymancemetery to await the resurrection.Hence, passes away one of the most

beautiful, lovable Christian characters from our midst. She leaves a

number of relatives and a host of

friends, also a kind, affectionate husband. Farewell dear one, we willmeet in the morning just inside the

Eastern gate. J. T. Stanfeld.

DENNIS.Martha Emily Dennis was bom

Jan. 19, 1872, was married to LeviKeeling, Nov. 15, 1888. Four childrenwere born to this union. We never

realize what our mother means to us

until she is gone. She was a goodChristian, a kind wife and mother.She called us three children aroundher bedside and told us to live rightand meet her in heaven. She was ar

member of the Methodist Church, andthe gospel was never preached too

plain for her. She was sick fiveweeks and suffered great pain, butbore it with patience. She seemed to

know that God was going to take her.I was by her bedside one night andshe told me she wanted to talk to me

but she was teo weak. God help me

to never destroy the confidence thatmother -had in me and to live rightbefore my brother and sister, for Iwant us all to meet her in heaven.She departed this life Nov. 27, 1920.Funeral services were held in theChaplin Methodist Church, Bro. G. R.Tomlin preaching her funeral, withBros. J. M. Baker and R. D. Hustonofficiating. She was laid to rest inthe Chaplin cemetery.

Her son,Everett P. Keeling.

TONEY.Clarence Toney, aged one year and

21 days has been called to the housenot made with hands. He suffered forthree weeks, but was an example ofpatience. He is greatly missed in our

home as he spread sunshine and happiness everywhere he went. Earth ispoorer and heaven is richer since hehas left us, but we would not call himback to this world of sin and suffering. We are making our preparationto meet him in that land where partings are no more and farewells are

never spoken. Bro. McGeher, thePresbyterian minister, assisted by the"baptist minister. Dr. Perser, conducted the funeral. I am more determinedthan ever to make heaven my home,since my little son is beckoning me

heavenward. His father,Rev. C. E. Toney.

STORY.On Jan. 23, 1921, the death angel

visited the home of Mr. and Mrs. A.C. Burkett, and took from them theirprecious grandson, William GradyStory. Grady was 23 years, 3 monthsand 23 days old. He was a nice youngman, loved by all who knew him. Healways loved and desired to do Christian work. Grady was stricken downwith tuberculosis about three monthsago, and suffered with severe pain.He was converted in October, andlived a true, Christian life until Godcalled him home. Although he was

suffering very much, he plead withhis cousin to seek God and meet himin heaven. It was hard, O! so hardto part with Grady, but we must bereconciled to God's precious vrill. Wemiss him very much, but he said hewanted to go to Jesus, and that's a

comfort to us. Grady leaves one sis

ter, two grandmothers, one grandfather and a host of relatives andfriends to moum his loss.Funeral services were conducted by

Rev. R. L. Stuart, and the remainswere laid to rest in the Robb's ceme

tery near Bradford.Pearl Stuart.

REQUESTS FOR PRAYER.

Please to pray for a wife who is

passing through a great trial; also,that her husband may be converted.

Prayer is requested for Clay Street

Church, Henderson, Ky., that theymay have a revival.

, A brother desires prayer that he

may be healed of heart trouble.

Prayer is requested of The Herald

family that there may be a revival in

the Methodist Church in Braddyville,Iowa.

Prayer is requested for Vilvie Elna

Griffith that she may be healed of

rheumatism.

A mother asks prayer that her son

may be reclaimed. He has been troubled with skepticism. Also pray forthe mother and daughter to be whollysanctified; '

F. W. Points, pastor of Vanceburgcircuit, desires prayer that they mayhave an old-time revival at that place.W. H. Lewis: "I feel constrained

to ask the prayers of The Hejald fam

ily for the recovery of my wife whohas been ill for some months,' and is

improving very slowly, if at all."

A reader asks prayer for her husband to be restored to health.

A mother desires prayer that shemay receive the "second blessing,"and that her husband, who has nerv

ous trouble, may be healed.A sister asks that we*pray for an

adopted son that he may be saved.A reader asks prayer for a young

man who is addicted to the cigarettehabit, and that he may be healed ofnervous trouble caused by shell shock.Flossie Martin requests prayer for

herself that she may be healed ofstomach trouble and do the Master'swill the remainder of her life.

Mrs. Hagenmeyer asks to be re

membered in prayer that she may behealed of nervous prostration.A sister burdened for a brother and

husband desires prayer that they maybe saved.

A sister wishes The Herald familyto pray that she may find a Christianhome. She gives as reference Rev.C. W. Casely, Petersburg, 111. Mrs.Harriet Sutton, Springfield, 111., Rt.

9, Box 102, is her address.

OXFORDTEACHERS'

BIBLESYou will find an Oxford Teachers' Bible, with its wonderfulReferences and Helps, an invaluable aid in Bible study and inpreparing your Sunday Schoollessons. The Helps are arrangedin alphabetical order, like a

dictionary. They are accurate,comprehensive and up-to-date.

AT ALL BOOKSELLERSCATALOG UPON REQUEST

Oxford Univereity Press American BranchS5 West 32ncl Street New York City

Religious Book WeekMarch Put good books in yourhome, especially an Oxford Bible,ioi every member of the family

Please to pray for a sister whothinks she has sinned against theHoly Ghost.

A wife and husband want prayerthat they may be sanctified and thattheir church and ^community may berevived.

TO BLESS OTHERS.

Many people are ordering "My Hospital Experience," by Bud Robinson,to circulate.Price is 15c

^the copy, or 7 for $1.00.

PENTECOSTAL PUBLISHING CO,Louisviile, Ky.

The Tabernacle;A Type of Christ.

BY REV. EDWARD R. KELLEY.

HAVE YOU READ IT?To all lovers of holiness: You

ought to by all means ,read these vital

messages by a Methodist Episcopalpastor. They are Wesleyan and

Scriptural.

Note what some say as to the worth of the book:

Bishop Wm. A. Quayle: "You have put lucidly th6 old symbolic presentation of God's Truth, which in our matter of fact days we are likely tolose the poetry of."

Bishop H. C. Morrison: "The discourses are highly spiritual. Thestyle is lucid and pleasant, and its readers will, like myself, receive a spiritual benefit." ^

Rev. A. H. Ponath: "I found a distinct satisfaction in reading yourbook, and noticing how you ring tme on vital factors."

Rev. C. B. Spencer, Editor Central Christian Advocate: "I congratulate you on bringing out that book, I appreciate your literary ability."

Rev. W. F. Burris, D. D.: "It is the clear and thoughtful presentationof the views of a sincere, earnest and consecrated preacher of the Word, inwhich is pointed out the way of salvation and life."

Rev. Chas. Coke Woods: "The theme and application are rather out ofthe regular ruts and you have done well."

Rev. Ben. P, Jones: "I thank you for the strong, up-to-date messagetherein contained."

Rev. Cameron Harmon, Pres. M. W. College: "I wish it could find itsway especially into the hands of every young minister."

Rev. C. J. English, D. S.: "Your book must serve a good purpose instimulating to higher ideals in spirtual attainments possible to the consecrated worshipper."

Rev. Jas. A. Stavely: "I am anxious that the whole Church hear thecall of Jesus to the heights from which you write."

Rev. J. M. Pike, Editor Way of Faith: "You have given the correctspiritual interpretation of the Tabernacle."

Bound in cloth. Price, $1.00. Published byPENTECOSTAL PUBLISHING COMPANY,

Louisville, Kentucky.

14 THE PENTECOSTAL HERALD. Wednesday, March 9, 1921.

OUR BOYS AND GIRLSDear Aunt Bettie: Will you move

over and let a Georgia girl join yourhappy band of boys and- girls ? Papatakes The Herald and I like the Boysand Girls' Comer fine. I live on a

farm and like the farm-life fine. I goto school and am in the fourth grade.I like my teacher fine. We sing everymorning and have the Lord's prayer.I -would like to correspond -with sojneof the cousins. Has anyone my birthday, Oct. 31? My age is between 9and 12. Hope Mr. W. B. will beasleep when this letter arrives.

Blanche Croft.

Dear Aunt Bettie: I am a younggirl 15 years old, and belong to theMethodist Church, and have belongedto that church ever since I was eightyears old. I take The Herald and likeit very much. But what I want toknow is, do you believe in "forty-two"games ? No, indeed, I don't. But thepastor of our church plays. He andhis wife had rather play "forty-two"than to eat. And they won't visit .anyof their members hardly unless- theycan play "forty-two." When theycome into the homes they won't speakof religion. "Forty-two" is all theyhave on their minds. They even as

much as gather the sinful boys in to

play "forty-two." I think it is a sinand a disgrace. I can't see how theChristians, much less the sinners, canhave any confidence in him. Seemslike all they study about is a greathurrah. But when he gets up to

preach he can preach avrfully goodsermons. I don't think he is doingright to get the sinful boys and men

off to playing "forty-two." I justwanted to know your opinion of it.

My time is up for The Herald and 1am not able to take it any longer,but I would like to get at least one

more paper to see what you say about

people playing "forty-t-Wo."Yours sincerely,

�

1 do'frettMnk'i'r^ise TtrcrSsteOTie'stime in games of'any kind.�Mrs. M.

Dear Aunt Bettie: I have read theChildren's Page and I enjoy it verymuch. A few nights ago I was sanctified wholly and I am living in the

lighted path of Christ. I am 10 yearsold now and was 9 when I was con

verted. I wish to become a memberof your "happy band" at once. Weare holding revival services at Moorhead now and we are having a splendid time. Rev. K. 0. Brudevold is theleader of the song service, and Rev. I.

E. Hammer is the evangelist.Ula Marie Carman

Dear Avmt Bettie: Would you allstep over and let me have a littletalk? I am 5 feet and 6 inches tall.I weigh about one hundred and seven

pounds. I have dark brown hair,and dark complexion. I am in the 8th

grade. As soon as I read the corner

I was glad that there were so many

young Christians. I am a Christian.I say my prayers every night. I am

going to pray for this little comer;it is a wonderful comer. My fatherand mother are Christians. I went to

prayer meeting last night, I was

happy in God's love. We had a re-

�vival at our church this -winter. Therewere 101 conversions. I was one. Godbless all the Christians, is my prayer,

Mary Raaf.

Dear Aunt Bettie: Will you let a

little Kentucky girl join your happyband? This is my second letter to

The Herald. I am 9 years old. Who

has my birthday, Nov. 6?Velma Arinda Hicks.

Dear Aunt Bettie: Will you pleasemove over a little and let a Marion,Ohio, boy join your happy band of

cousins? My papa takes The Herald.I like it very much. I am 14 yearsold My birthday is Oct. 30. My papa

is the superintendent of the Sundayschool. I go to church every Sunday.I have a brother named Earl. I am in

the 7th grade at school. I have light

hair, blue eyes and light complexion.I hope to see this letter in print. 1hope Mr. W. B. is in bed when thisletter arrives. With love to AuntBettie and the cousins.

Orville Armstrong.

Dear Aunt Bettie: Will you andyour cousins move over and let an

Indiana, girl have a chat with you?I have brown eyes, dark brown hair,light complexion. I am 14. Oct. 4 ismy birthday? I am in the 8th grade.I am a Christian. I was convertedin 1920. Well I will give my name

and address and quit. I want to hearfrom all the boys and girlS. I liveat Grand View, Ind.

Nell Gorman.

last mentioned? This question ismore for the girls than boys, for boyswho have been around know. I am

penning the truth. Jesse Wright.

Dear Aunt Bettie: This is the firsttime I have vmtten. I have been

reading the letters to you. I am 10

years old and am in the 4th grade. Isee that a girl has my birthday; hername is Fay Cheney. My birthday is

August 12. I have two brothers andone sister. My big brothers name isMilton and my other -brother's name is.John Jacob Astor. I was bom inTexas. I go to Sunday school everytime I can. Lexie Ueckert Duck.

Dear Aunt Bettie: Will you let a

little Kentucky girl join your happyband? This is my second letter toThe Herald. My father takes TheHerald and I enjoy reading it. I havethree sisters and one brother. I go toSunday school. I like my teacherfine. I am 11 years old. Who has mybirthday, Aug. 6 ? Love to Aunt Bettie and the cousins.

Gladys Hicks.

Dear Aunt Bettie: Would you letanother little Kentucky girl join yourhappy band? I belong to the Methodist Church. Have two sisters andtwo brothers. I am the youngest ofthese. Papa and mama and my sisters and brothers are Methodists also.I have black hair and blue eyes; myage is between 6 and 9. The one whoguesses my age I -will send a card.Who has my birthday, June 24 ? I goto Sunday school twice every Sunday.I attend the Baptist in the morningand Methodist in the afternoon. Iwould like for all the coushis to writeto me. I don't want to take up toomuch space. I will ask an interest inyour prayera. Minnie Ross Wilson.

Dear Aunt Bettie: Will you let aKentucky boy join your happy bandof boys' and girls? My father takesThe Herald and I do enjoy readingthe Boys and Girls' Page. My age isbetween 10 and 14. The one that

guessses it I will send them a card.Gertrude Smith, I guess your age tobe 8. Am I right? I guess I had better close. I hear Mr. W. B. coming.My address is Rockholds, Ky., Routa

2, Box 86, Everette Campbell.

Dear Aunt Bettie: I am a littleKentucky girl. I am 11 years old, havebrown hair, blue eyes and fair com

plexion. I weigh 62 pounds. I havefive sisters. My mother takes TheHerald. My address is Mangum, Ky.

Ruby Shaugh.

Dear Aunt Bettie: Will you let mejoin your happy band of boys andgirls? My father takes The Heraldand I enjoy reading the letters fromso many boys and girls. How manyof the cousins like to go to school? Ilike -to go to school but our school isout now. I have a sister in school atthe Cumberland College, and I have a

brother in the army at Camp Lee, Va.How many of the cousins like to go tochurch? Our pastor's name is Rev.Charlie Chesnut. My age is between11 and 15. The one who guesses it Iwill -write to them. I would like forsome of the cousins to write to me.

My address is Rockholds, Ky., Route2, Box 86. Rubie Campbell.

Dear Aunt Bettie: Will.you pleasefind a little room in your letter pagefor an old Virginian? I enjoy read

ing the letters from the boys and

girls. I am between 20 and 25 yearsold have dark hair, blue eyes, faircomplexion. I haven't been at homeall my life. I have been in half thestates of the Union. Why is a world'

ly man who drinks, gambles, andraises all kinds of trouble, and cares

for no one but himself, looked up to

more, and seems to be more thoughtof than the one who tends to his own

business and engages in none of the

Dear Aunt Bettie:. Please move

over just a tiny bit, and let a littleKentucky girl join your happy bandof boys and girls. I have brovm hair,light complexion, blue'eyes and. weighabout 115 pounds. I am 13 years old.My birthday is Nov. 11. I have six sisters and one brother. I have one

gro-wn sister at home named Mae. Sheis Secretary in our Methodist Sundayschool. Her age is between 18 and 21.Anyone guessing her age I vrill sendthem a card. Her birthday is Sept.24. Ruth Hundley.

Dear Aunt Bettie: Here comes your

poor, helpless shut-in friend again into your happy band of boys and girls.I hope you will welcome me in; if youwill I will appreciate your kindnessvery much. I am sure thankful to"you for printing my other letter. Myaged mother and I are thankful to ev

eryone kind enough to send us Christmas .boxes. We appreciate your kindness very much, and are glad we havefound some kind-hearted friends in

writing to The Herald. Pray for me

and my aged mother. If any of youhave any cylinder phonograph recordsthat you vnll be kind enough to sendto me I will appreciate your kindnessvery much. Much love to Aunt Bettieand all the cousins. J. A. Mills.Wampee, S. C, Rt. 1, Box 25.

Dear Aunt Bettie: As I have justfinished the Boys and Girls' Page Iwill -write to "thei tdusihs. Who hasmy birthday, December 29? HappyBlue Eyes, you sure do write a fineletter. My papa ^takes The Heraldand I enjoy rfeadmg the Boys andGirls' Page. Gertrude Smith, I guessyour age is 9. With love to Aunt Bettie and all the cousins.

Ethelyn Diggs.

Dear Aunt Bettie: Please move

over and give me a little room. Howmany of the cousins like to read? Ican sit for hours and read prettybooks. My father is in Marengo, 0.,holding a meeting. He will be away a

month and we miss him so much."Happy Blue Eyes," you sure dowrite good letters. Helen Fagg, Iguess your age to be 10. I was flfteen last October. I have to walkabout a mile and a half to school. Theroads are low and the water and tidesometimes comes over them. We havehad a very warm winter and lots ofrain. 'We have not had a snowstormthis whole winter. I guess I will haveto move up north as I like snow sowell. My father takes The Heraldand I like to read the Boys and Girls'Page so well. � Aunt Bettie, writesometime. I enjoy reading your letters "so much. I have a little baby �iS'ter not quite two years old. Hername is Mary Inez. You cousins justought to see her. I -will close now forfear of Mr. W. B. With love to allthe cousins and Aunt Bettie.

Edith Coles Diggs

Dear Aunt Bettie: Would youplease move' over just enough for a

Kentucky girl? This is my first visitand I believe it is going to be a pleasant one. My uncle -takes The Heraldand I enjoy reading jt very much,am in the first year high school. Myteachers' names are Miss Hervey Robertson and Miss Josephine McCauley,I am between 12 and 18 years of age,'Will send my picture to anyone whoguesses my age. I hope Mr. W. Bwill be feeding the birds when thisletter arrives. Will close and givesomeone else a chance. Hope to seethis in print. Margaret Milner.

nooKs% AN D

U IBLESHYMNALS GAMES

TRACTSASK FORCATAIMSENT ON TRIAL.

Evangelical Pub. Co., Dpt. H Lakeside Bldg.. Chicago.

THIS GIRL IS A WONDER.Do you want anore money than yon ever

possessed? It so, learn to make nut andfnilt bonbons�^the bualneas wUI net you$90.00 to $800.00 per month. You can workfpoim your own home; all who sample yourbonbons become rei&ular custoonere^ Youstart by Imvastlng less than JIO.OO forsupplies. Mary Elizabeth started her candy kitchen with ?5.00, and has made a

fortune. Cannot you do Ul&wlse? I -wUltell you all about the buslnes^and helpyou start, sio you can become Independent.Now 1� the psyciholo^cal time to ma;ke bigmoney, as sugar la cheaper and flne bonbons comnianyd pihenomenaJ prices. Writetoday. Isabelle Inez, 326 MoMwood Build

ing, Pittsburgh, Pa.

"THE HOUNBSS LATMAJS."

Officlaa orgaai of "The Laymen's Holiness Association of Aimeiloa."Every one who believes In Holiness

should read "THE liAYMAN," and get ac-

quaimted with the work of "The Laymen'sHoliness Association ot Ameriloa," the or

ganization which God Is so wondertfuUyhonoring in "Spreading-Scripturol Holiness over these lands." Write for a sam

ple copy, or better still, send one dollarfor a year's subscription. "THE LAYMAN" is Issued weekly at one dodlar peryear. Address,THE HOLINESS LAYMAN PUB. CO-,

810 S. Milton Ave. Jamestown, N. D.

WANTED: Flnajiclal partner In publlsh-ing three of the mos,t Important HolinessBooks yet ipuibllshed. Let me show yoiu.Fine investment for two worlds.JOHN C. CAPEHABT, Seymoor, Indiana,

WANTED TENT.Good second-hiand tent about 30x40, suit-

xble for gospel meetings.JAMES MOK.WOOD, Ardoch, N. Dakota.

AUTOMOBILE OWNERS.One quart of Auta-Life will save

you $15.00 in gasoline, removes thecarbon from the engine, greatly in- .

creasing its efficiency, saves you thegarage bill of taking do-^ the engineand cleaning it, saves many timesmore than its price in repair bills, andkeeps the engine running smoothlyand quickly.

One quart -will cost you $2.00 byParcel Post prepaid, and treat 160gallons of gasoline, and make it go as

far as 213 gallons of plain gasoline.If not exactly as represented, I -willnot only retum your two dollars, butadd one dollar extra for your trouble.This offer stands good for 30 days

only. AddressE. J. WORST, Box 61, Ashland, 0.

Dear Aunt Bettie: I too, would liketo join your happy band. I am a little girl 9 years old. Am in the 4thgrade. I have two dear brothersyounger than myself. My papa andmama enjoy The Herald, and mybrothers and I surely do enjoy theBoys and Girls' Page. I love Jesusand try to be a good girl.

Elizabeth Irwin.

Dear Aunt Bettie: My grandmaPrice in Elberon, Va., sent me TheHerald and I enjoyed reading theChildren's Page, so I thought I wouldwrite. I belong to the Baptist S. S.,and go every Sunday. I was baptizedlast year. I am 9 years old and inthe 4th grade at school. I havebro-wn eyes and hair, and am going tohave curls and light complexion^Hope I will see this in print so mygrandma can see it. Helen Price.

Dear Aunt Bettie: Here comes onefrom "Little Rhody." Even if it's thesmallest state' it's not going to beleft out. I go to a meeting everySaturday 1 can. That is where I gotThe Herald. It's the same name as

mine, only I spell my name differentas you will see. I am between 9 and13. Guess if you can. The date isDec. '30. I am in the 6th- grade atschool. I go to the Methodist Sunday school. I will be a member soon.I live at 23 Woodward Ave., EastProvidence, Rhode Island.

Etta- Herold.

Dearest Aunt Bettie: Won't youplease let me peep into the comer

again? Georgia Neal guessed mysister's name. It is Frances. Howdid you and the cousins enjoy Christ-

Wednesday, March 9, 1921. THE PENTECOSTAL HERALD. 15

mas? Aunt Bettie, Frances said tellyou she got a ring for Christmas.have been going to school. MurrielCox, Lela Smith, and Stella Terralare my school chums. My grandmother lives with us. She is blind and almost deaf. We live on a farm of 80acres. I got disappointed Christmas.I intended to visit my uncle and auntat Furcell, Okla., and didn't get to goFaith, Hope and Charity, please writeus again and sign your real names

Aunt Bettie, I wrote once before, andmy uncle read it and told me to writeagain, and write a long letter, but Iguess I had better not for if I do Mr.W. B. might find some excuse to come

in from his basket-ball game andsnatch the letter out of your hand.My^ddress is Rush Springs, Okla.

Agness Lorene Kelly.

EVANGELISTS' SLATES

G. W. RIDOUT'S SLATE.Asbury Pa*k, N. J.. March 9-13.Minneapolis, Minn., (Maroh 18-30.Webster, Pa., March 31-April 17.Permanent address, 6327 Nortlh 21st St,

Philadelphia, Pa.

WM. O. NEASB S SLATE.Worcester, Mass., Feb. 27-March 13. 923

Main Street.South Norwalk, Conn., Mar. 18-Apr. 3.South Mandheister, Conn., Apr. 8-May 1.466 Main Street.Oklahoma 'Caty, Okla., May 8-29. 726 W.

Eeno Street.iSprJngfleld, Maiss.', June 5-26. 63 Cath

erine S&eet.Omaha, Neib., July 15-24. P. O. Box 384.Wichita, Kam., July 28-Aug. 7. 1639

North Waco Ave.

-SLATE OP LAWRENCE KEED.MliUersport, O., M. E. Church, March

i-27.Forest Hill, Ey., April 3-17.Heine address, Wilmo're Ky.

M. V. LEWIS' SLATE.London, Mo., March 6-20.Address, Wilmore, Ky.

SLATE OF MB. AND MBS. EMMETTWTtlGHT.

Canal Dover, 0., March 2-18.

B. T. FLANEBT'S SLATE.Mitchell, S. Dak., March- 6-27.

FBED DEWEEBD'S SLATB.ShelibyTdlle, Ind., March 3-16.Roanoke, Va., March 30-Aprll S.Penmanfeint Addresis, Falrmounit, Ini.

B. E. COI<EMAN'8 SI^TJB.Alexander, Ky;, Feb. 27-March 13.March 20-Aprijl 3 open.Pennanemt address, 612 W. Southenn

Ave., Latonla, Ky.

W. A. ASHLET'8 SLATB.Inidlanapolto, ilnd., March 10-23.Home address, �2aston. Mi.

BBT. J. E. HEWSON'S SLAT"South Bend, Ind., Feb. 27-Mairch 20.South Bend, Ind., StuU Mesmorlail Churdh,

March 21-April 3.Open date, Appia 10-24.West Baden, Ind., April ^-May 15.Wilmore, Ky., May 24-31.Oskaloosa, la., June 3-13.Opem date, June 19-Jujly 31.Boyne lOiity, Mloh., Aug. 4-14.Kearney, Neb., Aug. 18-26.Home address, 127 N. Chester Ave., In

dianapolis, Ind.

FBED OANADT'S SLATE.Pasadena, CaJ.,'Feb. 21-Marah 13.Addresis, 945 Bank St., East Llverpooil, O.

JABRETTE AND DELL AYCOCK'I�LATE.

Norman, lOkla., March 40-20.

�LATE or H. W. eAIAOWAT ANDWIFE.

jSMoMey, Neb., Methodlat OhiiPOli, Mar.U-iApria 8.Home a>d4re8�, miKabethtown, Kj.

.A. H. JOHNSTON'S SLATE.

Song- Evangelist.Pleasant Hill, HI., March 7-18.Marion, Ohio, March 20-Apirll 8.

L. J. MILLEB'S SLATE.Mandaa, N. D., Maroh S-27.

HABBT^MOBBOW'S RLATICWestport, S. D., Feb. 20-M�rcih 16.Home address, 1754 Washington Blvd..

OMcaifo, 111.

MACKET SISTERS SLATE.Canton, Ohio, March 18-Aprll 3.

W. W. MoCOBD'S SLATE.Wihite Oak, Ga., Mnroh 13-27.Home address. Sale City, Ga.

SLATE OF JOE AND HELEN FETEBS.Open date. Feb. 14-Aprll 1.Home address. New iSallsbupy, Ind.

M. E. BAKEB'S SLATE.Indiana Harbor. Ind., March 6-27.Brooksburg. Ind., March Zfl-Aprdl 17.BatesTllle, Ind., April la-May 1.

SLATE OF FRANK ANB HABIE WAT-KTN.

Open date, March 8-28.MaanstBeld, Ohio, April 8-14.Open date, May 11-29.Albion, Ind., June 9-19.Norwaik, Ohio, June 22-Jnl7 1%,HughesviaJe, Pa., July 14-25.SSaron Cemter, O., July 29-Aug. 7.

^Camp Sychar (Mt. Vernon, O.,) Aag. 11-

Delanco, N. J., Aug. KTiSept. B.Geneva, Ind., Sept 4-18.Permanent Address, Bethescl�, Ohi�.

A. L. WHITCOMB'S SLATE.(Address Pitmain, New Jersey.)Pontiac, Mich., April 1-10.Miinineapolls, Minn., April 13-24.Home address. University Pajrk, la.

F- B. MOBGAN'S SLATE.Maroh, Home Mlsisionary Work East

ern Oklaihoma Dlsrtlct.April 1-10 open date.April 15-24 open date.Chicasha, Okla., April 29-May U.May 27-June 19, open date.Amity, Ark., June 24-July 10.Newberg Church, P. O., Atwodo, Okla..

Jnily 15-31.Homlniy, Okla., August 6-21.

August 26-Sept. 11, open date.Hom� address, Ada, Okla., 714 W. �th St.

BLANCHE ALLBBIGHT S SLATE,Marietta, 111., Maroh 6-31.Kewanee, Mo., April 3-24.Charleston, jjIo., April 25-Mjay 18,Poplar Bluff, Mo., May 16-29.Home address; East Prairie, Mo.

Ope'n date, Feb lO-Mareh 10.Albany, Ky., March 16-30.Phlilo, 111., April 1-20.Home Address, Owensboro, Ky.

W. C. MOORMAN'S SLATE.Newton, la., Felb. 28-March 13.Address, Quincy, 111.

SLATE OF JACK LINW AND WIFE.Gretna, Neb., Marcii 13-27.

EDNA BANNING'S SLATE.Hoagland, Imd:, Feb. 27-Marcih 20.Elkhart, Ind., March 27-Apria 17.Cleveland, Ohio, April 24-May 16.'

O. O. DATIS' SLATE.Haubstadt, In/d.. Mar 6-20.Maokey, Ind., Feb. 13-March 27.Home address, 1106 W. Michigan Sit,

EvansTUle, Ind

B. E. WOOD'S SLATE.Merrll, Ore., March 2-13.Peirmanent address, QliliLsdale, Mich.

N. W. BICH'S SLATE.Tale, Mich., March 1-13.

F. J. MILLS' SLATE.Wlheeler, Mich., March 1-20Detroit, Mich., (Immanuel Baptist)

Maroh 27-April 10.Open ,date, April 17-May 2.Home address 723 W. Waislhteoaw St.,

Lansing, Mich.

FRANK AND MARIE WATKINSong Evangelists,

Have two open dates May 11-29, June9-19. Permanent address, Bethesda, Ohio.

LELA MONTGOMERY'S SLATE.Pittsburg, HI., March 7-23.Wood Elver, 111., Marcih 24-Aprll 10.Indianapolis, Ind., (Maple Road C.)

April 12-30.Brownstown, HI., May 1-15.Address, 8th and Grove St., BvansvUle,

Ind.Address, 8th and Grova, St., Bvaxsvllle,

Ind.

BONA FLEMING'S SLATE.Pasadefua, Oajl., March 13-27.Indlanapoliis, Ind., March SO-Aprlll 17,Franklin, Ohio, Apiril 24-May 8.Menomonle, Wis., June 17-26.Chariton, Iowa, July 1-10.Hormick, lowia, July 15-24.Denton, Md., July 29-Auig. 7.Winchester, Ind., Aug. 12-21.Charlottesville, Ind., Aug. 26-Sept. 4.Nampa, Idaho, Sept. 9-18.

FRED ST. CLAIR'S SLATE.Tampa, Fla., Jan. 16-April 10.(Tent Meeting).Address, Tamipa, Fl�.

THOS. A. SWARTWOOD'S SLATE.Millstone, W. Va., Mardh 12-27.Address, 1235 Franklin Ave., St. iLouis,

Mo.

F. F. FRBESE' SLATE.Trlnway, Oihlo, March 8-28.Maimsiflelld, Ohio, April 3-24.iHomber (Bramdon ohurdh), 0., April 27-

May 15.Homer (Lock chunoli), O., May 18-June B.Albion, Ind., June 9-19.Norwaik, O., June 22-Jllly 10.HughesvlHe, Pa., July 14-25.Sharon Center,, O., Juily 29-Auir. 7.Sydhair, (Mt. Vernon), O., Aug. 11-21.Delaneo, N. J., Aug. 27-iSept. 5.Geneva, Ind., Sept 4-18.Home address, Upland, Ind

H. A. GREGORY S SLATE.Rogers, Ark., July 15-31.Ben Franklin, Tex., Aug. 6-15.Home address, Sherman, Tex.

CHAS. C. CONLEY'S SLATE.Detroit, Mioh., March 8-28.Home laddress, 729 College Ave., CJolum-

bns, Ohio.

JOSEPH OWEN'S SLATE.Bt Johns, Mich., March 3-27.

O. G. MINGLBDOBFF'S SLATE,Nashville, 111., March 10-27.

SLATE OF A. WELLS.Foxworth, Miss., Marcih 17-25.Bovina, Miss., April 12-19.Hot Springs, Ark., May 11-22.Wilmore, Ky.. (Convention) May 24-30.Butler, Ky., June 1-12.Cincinimati, 0., (Revivalist camp) June

13-14.Duck Hill, Miss., June 15-24.Woodland Churcih (Gloister circuit)

July 3-8.Gloster, Miss., July 10-17.Hopewell, Miss., July 21-28.CaseyvJlle, Miss., (camp) July 30-Aug. 5.Liberty, Miss., Aug. 7-12.

^^Mt. C^rmel Church (Gloster cdrcuilt) Aug.

Watertown, Tenn,, (Ooimimerce campmeeting) Aug. 26-Sept. 4.

SLATE OF O. H. CALLIS AND B. �GBENFELL.

White, S. D., Maroh 15-Aprlll 6.Ashland, Ky., 1st M. B. Churclh, April

9-27.Codington, Ky., Trinity M. H. Ohiurch.

May 4-18.Home address, Wilmore, Ky.

R. A. YOUNG'S SLATE.Calliis Grove Camp, MUton, Ky., July

15-24.-5 "V � J

Scotfcsivilile Holiness Camp, Marahiaill.Tex., July 28-Auig. 7.Center Point Camp, Center Point, La.,

Aug. 11-21-.iLafayette Holiness Association, Lewis

vlile, Ark., Aug. 23-Sept 4.Open dates to camps or churches, June

7-July 13.

W. R. GILLEY'S SLATE.Hull, 111., Feb. 24-March 13.Address 531 N. Butler St., Lajn-slnig, Mich

T. P. ROBERTS' SLATE.Worthville, Ky.,^Marcih 1-20.

ALBERT B. DAVIS' SLATE.Kibby, Okla., Feb. 28-March 13.Fellett, Tex., March 14-27.Buffalo, Okla., April 2-24.Mt. Ollveit, OMa., April 25-Maiy 8.

REV. C. A. DOUGHERTY'S SLATE.Sellna, O., M. E. Churoh, Feb. 20-Mar. 13.At home, March 14-31.Open date, April 3-17.Lucerne, Ind., April 24-June 12.Cinoinnati, 0., (camp) June 13-28.Open date In June' and July.Portage, O., -(camp) Aug. 11-21.iBanlesville, Okla., April 1-20.Permanent Address, 446 Main St., Leb

anon, Ohio.

BLANCHE SHEPARD'S SLATE.Pontiac, Mich.. March 1.Detroit, Mich., (Holiness Association

Tabernacle) March 6.Byron, Mich., March 8.Detroit, Mich., (Bast Side Evangellioaa

Church) March 20-27.Grand Rapids, Mioh., April 3-24.

JOHN F. OWEN'S SLATE.FayettevHile, W. V*., (M. B. COnrch).

Feb 20-March 13.^'^mi^uj.

Home address, . Boai, Ala.

B. E. WIGGINS' SLATE.Science HdXl, Ky., Feb. 24-March 28.

T. M. ANDERSON'S SLATE.Ohampl.iin, N. Y., Maroh 8-27.Lewisville, Ind., ApiTl 10-24.Wilmore, Ky., (Holiness Oonvenitian)

May 24. .

Addyson, Ohio, Majy 29-June 12.Gravel Svpltoh, Ky., June 29-Juiy 3.Dotiiglas, Jilass., (oamnp) July 22-30.Mooeris, N. T., (camp) July 29-Aug. 11.Hollow Rock, O., (camp) Aug. 11-24.

CARL TUCKER'S SLATE.Deerfleld, Ind., Feb. 27-March 20.Georgetown, Ind., March 27-April 10.Hame-adidress, Winchester, Ind.

W. A. VANDERSALL'S SLATE.Home, Findlay, O.," March 14-16.Franiklin, OMo, Marci 17-27.

H. E. COPELAND'S SLATE.Steele, N. D., Feb. 23-March 13.Open, Mancfh 20-May 1.Minneapolis, Minn., Ma.j 8-29.Home address, 2637 Clara Ave., St. Louis,

Mo.

W. R. CAIN'S SLATE.Pittsbnng, Pa., Mairch 6-20.East Liverpool, O., Marcih 22-Apr. 10.MitciheU, Ind., April 11-24.

J. L. GLASCOCK S SLATE.Hettinger, N. D., March 1-13.Home address, 1350 Grace Ave., Cincin

nati, Ohio.

C. P. ELLIS' SLATE.Las Vegas, N. Mex., until March 20.

SLATE OF REV. JIM GREEN ANDRUDD NBWSOM.

Franklin Circuit, N. C, March 27.Greensboro, N.- C, (tent) April 17.GtbsonvUle, N. C, (tent) May 8.Statesville, N. C, (tent) May 29.Gostonia, N. C, (tent) June 2.Goodsonville, N. C, (Lincolnton, N. C.,)

(tent) July.Baill Creek Conf., August 16.Home address, Rutherford College, N. C.

CHAS. E. BBAUN'S SLATE.Cleveland, O., W. 41st, BvangelicaJl,

March 6-20..Open dates after April 1st.Also summer camp meetings.Home address, 2459 E. 89th St., Cleve-

I'amd, O.

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In answering advertisement! m�i-tlon your paper. It commends you.

16 THE PENTECOSTAL HERALD. Wednesday, March 9, 1921.

Save More ThanOne-third On Maclaren's Expositions OF HOLY

SCRIPTURE

WITH FIVE DAYS' EXAMINATION PRIVILEGE TO PENTECOSTAL HERALD READERS

THIS is a set of books which you will prize in the using; these with your Bible and your own fundamentalknowledge of things human and Divine, will provide spiritual and mental meat and drink for yourself and

those who look to you for spiritual teaching, inspiration and uplift. Examine them. Send no money in advance.They are offered to you at a price impossible to duplicate unless paper, printing and binding costs are greatly re=

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IS YOUR OWN WORK EFFICIENT? In these days such great emphasis is being placed upon the mechanical andsocial activities of Church organization that failure of the real object ofthe Church's mission is threatened. Safety against such a condition is' pro

vided only in the highest spiritual equipment of preacher and teacher. The people will follow devotion to fixed and well-established principles. Themoney to equip and work the machinery of an active Chureh will come freely from a people who can "give a reason for the hope" that is in them. :

DUOf/^IJ A D 17 TTIJl? CITPPI7CCI7ITI PlIITD r'OFCS Cast your mind back over the preachers who come to your easyfTrllv>lll rVIVIl/ inil< jU^V^lC/iJijriJL/ ^JllLIIVV^IlryOf recollection. You will agree that where the preacher has been

� � Qf ^}jg Evangelical ejcpository type there have been enduring results. D. L. Moody; C. H. Spurgeon; G. Campbell Morgan; Joseph Parker; F. B. Meyer; J. H. Jowett; Alexander Maclaren; George F. Pentecost, andmany more are conspicuous examples. Is it not notable that not one of these men depended upon so-called timely topics or essays�^but rather on

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TATfJ 21 TP 21 'ROTTT' "VOTTR (^WTTR CT^^ '^^^ mission of the Church is not to go into active competition along parallelYw Alxl. X �\.mJ\^ kj X X KJ V^X J. JA.V.^J.X � lines with the theatre, the moving picture show, the lecture platform, or the

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THE ARMY AND ITS BASE.

Fred R. Harper.

Napoleon was one of the greatest,if not the greatest, military geniusesof all time. He had a mind that reach

ed out after the little things that others forgot, and with the same grasp

took in the essentials also. Doubtless

he made more history than any other

man of any age. I mean a man that

was only a man. I think it safe to

take a word of information and ad

vice from his lips. He tells us thatan army "marches on its stomach."

Napoleon knew that a good armywas a well fed army. That is why he

paid so much attention to his base. He

always tried to keep in communication with his base of supply. He

didn't want his soldiers starved. Hewanted them "well fed, in touch with

the base, so that they might do theirbest work.There is an army that is grander

and mightier than the armies of Na

poleon�^that is the army of God. They

have a base, which is heaven, andtheir line of communication is prayer.If the line of communication is good,�the base; intact, all may be well. Ifthe line is cut, or not used, neglected,disaster will result. The armies ofGod have a harder and longer fightthan the "Little Corporal's" soldiershad, and if they neglect the base ofsupply they have nothing to fight on.God's army must advance upon theirknees.I sometimes wonder if the soldiers

of God ever iise the line of communi

cation much�do they pray much.From the weak fighting that is donesurel ythey do not. The- line is all

right, the base has plenty and to

spare, but we neglect.We just must keep in touch with^

the base or quit trying to fight. We^are not taking, and vrill not take theworld for Christ, until the line getsbusy�prayers ascending and poweidescending,

In answering advertisements men

tion your paper. It commend* yon.

H. C. Morrison, Editor.. H. C. Morrison, Associate Editor. Louisville, Ky., Wed., March 16, 1921.

$1.50 Per Tear.Vol. 33, No. 11.

HAVE A REVIVAL.By the Editor.

E have never received so manycalls for revival meetings as

have been coming to us duringthese weeks that we are takinga vacation from the strenuouswork of the evangelistic field.

e deeply regret that we are unable to re-

ond to these calls. We have been recom-

^nding various brethren for the work we

bnot undertake. I may say here to thekny friends who are making inauiries,at I am resting without any sort of worry

[cause of the fact that it was necessary toJome apart and rest awhile."

Hi il: * *

After these years of strenuous toil it is

lightful to be permitted to have a few'ontifis of cessation from the battle^frontid rest a bit under the shade. My generalialth is excellent ; digestion is perfect, andnever slept better in my life, and the Lordhelping both soul and body. The condi-on of my heart has made it absolutely nec

tary to cancel all my camp meetings for'ie summer ; while I can preach with com-

5rt under ordinary circumstances, I can-

bt undertake the open tabernacle to the'reat throng and the heavy work the camp

ieeting calls for. I have regretted to disap-bint the brethren, and they may be sure the

isappointment is mutual, but I think they[ill be able to understand that it is proper\)Y me to accept a number of calls to sum-

ier schools for ministers in place of the

kmp meetings. * To speak in a class-room toivo hundred and fifty *or three hundtredi'eachers is a very different propositionbom standing up before the multitudes at a

kmp meeting, and pouring out the strengtheeessary to hold the attention and rivetbnvietion upon the great throng; so I have

fccepted a number of invitations to preachb summer schools for preachers and toteach series of sermons at several annualbnferences. I feel these words of explana-ion are necessary, and that my brethrenkll be generous and appreciate the situa-lon.

? ? � �

My heart is cheered with reports of re-ivals that are coming to us, and with the

bny calls from earnest pastors desiring as-

stance. TJndoubtedly "There is a going in

he tops of the mulberry trees." The fieldsre white to the harvest and there seems to

b a very widespread feeling among intelli-'ent and serious people, everywhere, that we[lUst have a revival of religion. Every-liing indicates the need, and we believe thathe preachers of American Protestantismold the possibilities within their grasp. We^ould God that through the coming spring,bmmer and fall the preachers of this nation^ould cut out their moving pictures, theirflows, and various substitutes and enter-iinments and give the gospel of the Lord

esus Christ a real good chance.^ There is

bthing quite so interesting in this world as

a preacher on fire vsdth the Holy Spirit, lipstouched with a live coal, and tongue like thepen of a ready writer pouring out the truthsof God's holy word with authority, unction,and pitying love for his lost fellowbeings.

� � � �

We would say to every preacher, and mostefspecially to our young men in the ministry,have a revival. Let nobody, individual, orcircumstances prevent you. Determine tohave a meeting; pray over it, talk about it,

TO friend's op the PENTECOSTALHERALD.

Tiiere are special reasons why we desire tomake March 20 to April 10 a special time ofunusual efifort to increase the circulation ofThe Pentecostal Herald. A stream of letters ispouring in to us from people who have beengreatly blessed by reading its pages. We wantto put it in the hands of thousands of peoplewho need the spiritual message it bears, andwe appeal to all those who have been benefitedby The Herald to join us in an earnest effortto pass the blessing along.Write to J. H. Pritchard, our Business Man

ager, for sample copies, hand them out to themost favorable prospects. There are countlessthousands of good people hungering and thirsting after righteousness who do not know whatto do or where to go to find the help and blessing they need. In a few weeks from the timementioned we shall begin a series of letters on

Entire Sanctification and we desire that hungry souls shall read these letters, believingthat they will prove very helpful.If you cannot induce a friend to take the pa

per, can you spend $1.50 of your tithe moneyinore wisely and to better advantage, than byplacing The Pentecostal Herald for one year inthe hands of a friend whom you would like tosee greatly enlarged and lilessed in spiritualexperience and life?

^

Sometime ago, I was preaching in a greatchurch in a great city, and the pastor got upwithout my request and said, "I want The Pentecostal Herald to go to every home represented in this church. I want you to take yourchurch paper that you may be posted on mat

ters with reference to your conference, but Iwant you to take The Pentecostal Herald forthe spiritual blessing it will bring you." Anumber of persons in this church read TheHerald every week, and I find this readingshows in their spiritual life. They attend

prayer meeting; they work in revivals; theyare interested in missions; they love the Bible;they are spiritual factors in this church; theirminds are informed and their devotion is stimulated and their zeal is increased by the spiritual food they get out of The Pentecostal Herald. We make an earnest plea that the peoplewho find this paper a blessing will make ai*

aggressive effort to greatly increase its circulation beWeen March 20 and April 10. Send

for samples and do your best.Yours truly,

H. C. MORRISON.

anounce it, go at it. If your throat is sore

have the people sing, have much prayer,work the laity into it, preach shorter ser

mons, beat the Book, weep, testify; call uponmen to flee the wrath to come; arouse the

community; have cottage prayer meetings,go to see the delinquent members, pray in

their homes, exhort them to come out, kin

dle enthusiasm ; have an awakening. It canbe done. It can be done where it looks impossible to do it. It can be done in spite ofthe objectors, in the face of difficulties,when officials hold back, when groucherscomplain and say the times are not favorable. We ministers of the gospel ought tokindle ten thousand revivals in this nationand let the holy fire spread until the wholepolitical, social and commercial life of thecountry feels the seasoning salt of the religion of our Lord. We can have a revival.God wants it, the times demand it, the people will rejoice in it, multitudes will besaved, and out of it will come incalculablegood to humanity and eternal glory to theblessed Trinity. Let's have a revival. Let'sget on our knees and ask for it, get on our

feet and work for it until the Holy Spirit,coming among us with power, brings it. 0,for a revival!

5 A Great Revival at Emory JJ University. j

HE good news comes to us of agracious revival in progress atEmory University, located inAtlanta, Ga. More than one

hundred students had been powerfully converted at last reportfrom the meetings, and the re

vival was still in progress. The time camefor the close of the rneetings, but the revivaltide was so high that it broke over the appointed time and went forward graciously.We hear that a number of young men be

ing blessed are feeling the call to the ministry and mission field.- This revival is an occasion for great gratitude to God on the partof the Southern Methodist Church. This institution, planted largely through the influence and labors of Bishop Candler, one ofthe greatest minds and truest hearts inAmerican Methodism, is bound to. tell largelyon the intellectual and spiritual life of theSouthland Bishop Candler has been a stalwart defender of the faith ; nothing has beenable to move him from the sure foundationof the Word of God. He has been a greatconservative force in the religious life of theChurch.It was my pleasure to tak^ supper with

him a few evenings ago in Miami, and hisheart was full of gratitude and joy at themarvelous revival in Emory University. Itis most fortunate that such a blessing shouldbe poured out in theTfearly history of thisgreat educational plant, and it must be devoutly hoped that it will set the pace for thecoming years, and that Emory Universitymay not only be a great center of culture, buta center of spiritual power; that out from

(Continued on page 8)

2 THE PENTECOSTAL HERALD. Wednesday, March 16, 1 921

Submarine Attacks on the Old Ship of Zion.Rev. G. W. Ridout, D. D., Corresponding Editor.

"The spiritual thermometer registers certainconditions that create anxiety. Our distinctivedoctrines are not emphasized as they once

were; or where preached discredited for thetime by a gainsaying world, drunk with vainphilosophies and gated with gluttonous indulgence. �

"Wherever rationalism has so despoiled theBible that to many, both in pulpit and pew, itis left without inspiration and authority. . . .

Wherever the ofiSces of the Holy Spirit havebeen psychologically negatived . . . whereverthere is no issue of damnable sin between Godand the transgressor, it can be no marvel ifthere church discontent prevails."�EpiscopalAddress, General Conference, 1912.

Article IV.BOSTON SCHOOL OP THEOLOGY.

E showed in our last articles'how the fathers and Bishops ofour Church hesitated long before consentihg to the establishing of a theological school.Through the influence of Dr.

John Demi^ter, who, as Stevens says,"forced it along against formidable discouragements" the forerunner of BostonSchool of Theology was instituted at Concord, N. H. Finally the school wasi attachedto Boston University and the School of The-ology there is the oldest in our Methodism. �

So fearful of the hazards to the Methodist ... -r.- , ,

faith that might come through theological Jakmg away of the Bishop's veto power m

schools the Bishops and "fathers'' threw ^lus matter is one of the best tricks ever putaround Boston all the safeguards that they ^^fi;; , -jj. .i-x

could think of. They required that "No What was considered twenty-five or thirtyelection of professor or adjunct professor ^^.^f^/f� 1^"^"^?? ^^""^^ '^^".r ^-5"shall be valid until it shall have received the "^'^f,^ have 1;he right of way and the mid-

tatification of at least two of the Bishops of ^''^^''"/S^S f. Theologythe Methodist Episcopal Church," and it is othet institutions of Methodism. The

required that before a Professor in Boston very thing that threw Professor Mitchell outSchool of Theology shall enter upon his dti- of Boston is now accorded a place of honor

ties it is required that he sign the following ^'i^^P?.^'?/^!?!^^ �2f^^2^! �'i!f*l5*wdeclaration :

"I hereby solemnly promise that so

long as I remain a member of the theological faculty of Boston University Iwill cheerfuly and faithfully dischargethe duties imposed upon me by the stat>utes of the University and I will notteach anything inconsistent with or sub^versive of the doctrines and disciplineof the Methodist Episcopal Church."

Professor Knudson stands for and teachesipractically all that Mitchell taught.It has been said by one of the intellectuals

that "Theology is not matter of faith, but ofintellectual grasp and ca,refu1 scholarship."Dr. Newman Smyth goes a step furtherwhen he says : "That the coming defender ofthe faith once given to the,saints will be a

trained and accomplished biologist." Dr.Knijdson, of Boston, says: "it is to modernscholarship that the lot has fallen of grap-

About twenty-seven years ago I heard Pro- piing witu the problem of the intelligibilityfessor H. G. Mitchell in Providence, R. I. He of the Old Testament in a seemingly final~gave a paper on his usual theme, "Biblical way."Criticism." He caused considerable trouble The arrogant and conceited claims ofas one of the professors of Boston School of scholarship are becoming in our day exceed-Theology by his advocacy of the German and ing loud and clamorous and it.might be saidRationalistic view of the Scriptures�partic- of it as one said sometime ago of the Hege-ularly the Old Testament. A division oc- lian philosophy that it is a "paganismcurred within the student body and quite a dressed up anew, and sublimed to a self-group of them sent a petition to the . powers adoring worship of mind."that be for the professor's removal'. Next Boston School of Theology insists uponthe Bishops were called upon to act, and act gcholarship and leadersihip, but we might askthey did, and after weighing the whole case ^h^t kind of scholarship and leadership? Ithey determined that Professor Mitchell was gpgnt a part of two days recently listeningteaching things "inconsistent with and sub- to its professors. Dr. Beebe, the new Dean,versive of the doctrine of the Methodist came from Iliff where the new theology dom-Episcopal Church," and they removed the inating the teaching there is so rank that itProfessor. He went out and joined himself ig an offence and a disgrace to the Method-to a people to whom he rightfully belonged of the Rocky Mountains.�-the Unitarians (and we have lots of pro- As a sample of the kind of scholarshipfessors today in our Methodist institutions and the nature of the teaching Boston is giv-who are taking Methodist money and eating ing out I think I cannot do better thanMethodist bread when in heart and head and quote the following from the pen of Dr.hands they belong to the Unitarians.) Charles Roads, associate editor EasternNow this happened many years ago. It Methodist, and at one time associate editor

could not happen now because our scholars under Bishop Neely of the Sunday Schoolso - manipulated things at our General Con- Literature of the Church in the days whenference that they took away from the Bish- our S. S. literature was pure' and undefiled.

Dr. Roads says :

INTO DARK DEPTHS OP UNBELIEF."Two books of recent issue by our Book

Concern descend to bottomless depths of thedarkest infidelity of our day. The authorsiof .these two books are both professors inBoston Theological Seminary and are permitted by our highest Church authbrities togo on teaching our coming Methodist preachers and pastors."The first book is 'The Sources of the

Hexateuch,' by Professor Brightman, of Boston School of Theology, which, according toadvertisements in Christian Advocate and

ops this) veto power.The Discipline as amended and manipula

ted by the "advanced thinkers (?)" of ourchurch now reads thus :

"Bishoi>s are relieved from the dutyof investigating and repprting uponcharges of erroneous teaching in our

theological schools ; but when charges ofthat nature are made to, or laid beforethem, they may refer the same %oithoutaction thereon to the Annual Conferenceof which the accused is a member forsuch proceeding as sfTch Conference maydeem appropriate in the premise."This is a skilfully worded proposition and book circulars urging all its lay and minis-

the "joker" in it is very apparent. The terial subscribers to purchase it 'to enrich

make-up of our Annual Conferences is such your library,' 'presents to the reader in

that charges against a false teaching profes- English text the J., E. and P. documents,sor would not have a ghost of a chance. The each in complete unity,according to the analy

sis upon which a majority of modem schol-ars are agreed. Each of the documents isprovided with an introduction showing itsliterary, historical, and religious characteris-tics. The author's motive in producing thiswork grew out of the feeling that there hasbeen too much ,mere debate about criticalproblems. The book aimfs to present the results of criticism in such form that everyonescholars, college students, preachers, Sunday School teachers and all Bible readersmay find here, and use, the generally accepted conclusions of , critics.' Read thisagain and think soberly, soberly!"The very word 'Hexateuch' is a swallow

ing of the fundamental issue on the wrongside. It wholly rules out Moses as the authorof anything in the Bible. It adopts the literary theory of a wholly human authorship ofthe books of later dates, of their extreme er

rancy, contradictoriness and unreliability ashistory. Voltaire did not go further, norTom Paine, nor IngersoU even as far. Genesis, the most wonderful book of the Old Testament, is thrown into several scrap heaps;Exodus is a Joseph's coat of many colors,'none of them of God, and the rest are tornto pieces in this lion's den of German atheistic and infidel beer drinkers and pipe cloudedscholars. It is enpugh to say that no otherreligious publishing house in America wouldissue this book; the Presbyterians, Lutherans, Evangelicals, and other orthodox publishers, -the Revells and Dorans, because it isrankly infidel and like the Chicago University pubhshers, becausie we are sure it is toosophomoric and too confidingly childish inwholesale acceptance of eveiytliing destructive to pass there ! But our 'Sunday Schoolteachers and all Bible readers' are to feed,urged by our Church leaders to feed uponsuoh poison and rot!"The second book, later still, is a savage

invasion of unbelief into the New Testament. It is by Prof. Knudson, of BostonSchool of Theology, and is entitled 'ReligiousTeaching"of the New Testament.' It teachesthat all the doctrines of the Gospels are purely human and long time development of oldJewish ideas. The entire discussion of thebook center� on 'development.' Not by revelation, not by inspiration from God, not bythe mouth of Him who is God of very God,but by the long processes of gradual human:thinking through centuries of only men!Professor Knudson says, 'It is only in recenttimes that the idea of development has beenapplied in a thoroughgoing manner' to sacred history. He knows, of course, that it isseveral hundred years since the dissoluteFrench physician Astrue stained the development theory of the Bible and since Voltaire,Bolingbroke, Thomas Paine, and the Germancritics carried' it on. But Knudson is forcingafresh into the glorious gospel these infideltheories in the name of the Methodist Church'and in a Methodist preachers' trainingschool L"The statements of the gospel writers are

waived aside without even being discussed.All assertions of Divine message is ignored.All is human thinking. Destructive criticaldates of all books are accepted withoutquestion, and even the Messianic hope in theOld Testament and Ohrist's coming in theNew IS merely "an expectation of David's return, as other nations expected hero kings toreturn to earth." What do you think of thatas the new faith in Christ, Messiah, Savior,Son of God, God Himself, as Methodistsformerly held Him?"But w^ are not now emphasizing' the

wickedness of these authors, recreant totheir vows and their faith, but the amazingconsent of our leaders in the Church to such

Wednesday, March 16, 1921. THE PENTECOSTAL HERALD. 3

darkest abysses of denials of Christ. Whereis the protest against these dreadful books?Whose voice is calling a halt? Why this dead,awful silence when modern Peters are

earing denials and modern Judases sellingout Christ?"Now the distressing aspect of this situa

tion is that both Professors Brightman andKnudson made a solemn declaration whenthey joined the faculty of Boston School ofTheology that they would not "teach anything inconsistent with or subversive of thedoctrines of the Methodist EpiscopalChurch."Will somebody rise up and tell us when

m

Dear Doctor :

^^^^^ E are all interested in your stric-

iw�5^/^ tures on church shows, as a sub-

iljyiwwj stitute for the Holy Ghost gos-IkK^w^ pel�for that is what it means.Ifi^^^^^m I have yet to see where one man

says that he was having fullhouses and good attention, but little conviction and few conversions, and few were

called into the ministry ; but since he installed the movies, the altars have been crowded,the conversions have been marked, numbershave confessed to a call to preach, and theforeign field is receiving quite a large acquisition.It is purely a device for a trifling preach

er to tide over and put brass in place of gold,as cowardly Rehoboam did after he rejectedthe counsel of his father's cabinet for that ofhis young associates. It is the enteringwedge, or one of the entering wedges to splitup the influence of the old gospel and captureit in sections. God does not often change Hismode, especially in the dispensation forwhich He established it.He put the power of conviction and salva

tion on the tongue and "has not transferredit to a gang of picture makers and "Movies."This thing. Dr. Morrison, is not even a goodfarce or a decent burlesque. I am only candid when I say, to me, it is dripping with theslime of blasphemy.

THE THING TO DO.

This is a question as serious as the veryjudgment of God. I had as soon try and calltogether a few old hagsi and ask them to puta seance in the place of the Holy Ghost inaltar work, and in the plan .of saving men

and women. In fact, it is the very same

damnable project. It is useless to try andstop it altogether, for it will go with some ofour churches and will be advocated by some

of our preafchers ; and once started, errorrarely dies. This tom-foolery won't die, butwill hurt the church, will lower our grade ofpiety, and will be only one more energy ofthe flesh to take the place of the demonstration of the Holy Spirit. It is as surely a step"downward, as ease in Zion is, or as it is to

preach morality for regeneration. In fact,it is more worldly than all these, being a bidfor a worldly taste or the gratification of anunsaved nature.

BUT THE QUESTION�WHAT WILL WE DO?Is no small one. If it enters to any great

extent, then we must fellowship it or kickit out.Here comes Dr. J. A., one of our connec-

tional officers, sent out on legitimate business; we will incidentally hear of all thecrowd-gathering advantages; he will tellhow the Judges, Majors and Lieutenants en

dorse it, and what wonders it has worked ingetting an audience; he will add that it inno way interferes with his sermon, which no

doubt is so, for the devil would not interferewith such a thing as he pulls otf in the nameof preach.

Methodism by some legislative enactmentjoined itself to Wellhausen, and other German Rationalists to tear the Bible to piecesand reduce it to a very human book, andmake of it a target for purposes of philosophic sharpshooting by men of intellectwhose mental twists make it impassible forthem to think God's thoughts ?When did the General Conference take out

of the Discipline Article V of the "Articlesof Religion" in which it is declared that the"Holy Scriptures contain all things neces

sary to salvation; so that whatsoever is notread therein, nor may be proved thereby, isnot to be required of any man that it should

I have been no come-outer. I have seenno use for the Wesleyan Church in this coun

try, as we were so close together, and it haslooked to me like very poor childishness topull out and organize such communions as a

holiness church�a Pentecostal Church, es

pecially, as they all count us good enough tocome and commune with us and are glad tohold meetings for us, and all that.I verily believe tlciey erred in taking from

us that holy enthusiasm and fire which theyimbibed at our altars, and which we so muchhave needed in these trjring times. No sir, Ihave never been an advocate for desertingthe ship. But sir, they are deliberately scuttling us. This is no little thing which thisracing over the woods and fields, women

astraddle, juice-squirting, cigarette-puffing,shade-lolling, head^holding gang is doing.When a man was going to write a song for

Godf-and to reach men, he fasted and prayedmuch, looked heavenward, longed, agonized,wrote and rewrote, and had what he thoughtwas the mind of God on every word, tuneand all. When a man was called to preach,he crawled every step of the way and was

very warily taken in "hand by the older sonsof God. The prophets brought up his case

in secret counsel, and when he dared go before the Church, he was watched, questioned,prayed for, and the Church was prayed for,and the door against impostors and incompetents was a little more closely barred. Thelines were drawn still more tightly at thelicensing time; they tightened at the quarterly conference when the presiding elderstood for God and the. church against alllightness and foolishness.Then, when he appeared at the annual con

ference all were suspicious of him and waitedhis every Shibboleth, in God's name. Admitted, he must study, work, give a good ac

count of himself and his work, and at the' endof two years, he was done no harm ifdropped for any sufficient cause.Now, look at it! Look at us!! Look at

the trend! No, look at old Judas, withouteven grace enough to hang himself, swaggering around, puffing cigarettes on the price ofour Christ's blood. If they install the pictures, they turn over our reverent, God-installed worship to the gang. Yes, Doctor, tothe gang. Inmgine God back there withwhom behind the screens ! Think of havingto go and buy an exposition of God's worddone up in movie parlance.You are pounding away, but the thing is

on us, brother. Our authorities are largelysilent, too. Our leading dailies are sayinglittle, only against the right side, and our

church papers are marvelously mum. Don't

you read our doom in all this ? I am of opinion that our authorities, if we have any left,after the money drives are all supplied and

higher education is placed so high that Godcan't call any one to preach, except coUeg-iates^I say, I am of opinion that our authorities would better look at some of the signs

be believed as an article of faith or bethought requisite or necessary to salvation."If these things have not happened and the

Methodist discipline and the Bible stand as

they did in the days of Wesley and the fathers how is it that it has come to pass that ina Methodist school like the Boston School ofTheology the professors there are permittedto teach without protest things which con

tribute more to the unsettling and undoingof Methodist preachers, more to put out thefire of evangelical zeal, more to delete religious conviction, more to produce doubt, dismay and confusion than any other set of influences within the pale of Methodism today?

of the times. Why don't our preachers speakout? Why don't our religious press let fly?It makes me tired to hear an editor say,"Well, there are pictures and pictures." No,there are not. They are all just^alike, onlythe nicer they are, the nastier they are, whenthey are to take the place of the gospel, or beput in the sacred sanctuary.Preaching is not entertainment. God nev-"

er said make it palatable. God taught us tothunder the truth from Sinai and drippingCalvary, which is a charge of murder, andHe would see that the people come runningtogether. What more do we want? Whatmore do we need? I am not saying what wewill have to do. Doctor. I don't know, butI do know that�0, well! It is no use tohesitate on loyalty to the Church. Who of usever promised, when our hand� rested onGod's Book, while we tremblingly knelt atthe altar, that we would get behind a screen�gotten up by, God knows whom�andtshoot that out at them ? We were to read andexpound God's word. We were to dependon the Holy Ghost, too.Doctor, time flies. The Germans are on

their way to Paris this moment. Call for ashow of hands. Ask every anti-Movie evangelist to send in his name; also, every pastor,local preacher, every preacher of any persuasion, only call for the Simon-pure. Haveevery layman, men and women, who aresquare and hopelessly against this innovation, go o�. record. We are not yet deniedthe right of petition, are we? Then let'sshow them that there are two sides to this>matter. We need a revival of sense and seriousness in our Church, and it had as wellstart on this as anything. This godlesscrowd who have been raised in the mustardtree, must learn of our side, and there is nobetter time than now.

Think of it! Asking that a committee ofall the churches be appointed to sound thechurches, and sir, to get up befitting picturesto draw and entertain our young folks. Blessyour life, I had something growing out inmy yard when my crowd was coming onthat would have worked like magic had theypulled back an ounce on prayer meeting orchurch night.This picture show business will kiU the

Church, in so far as seriousness goes. It isthe one thing, which has arisen, whichshould receive no tolerance. All this talkfrom those who have tried it cuts no flgure.The fact that it draws proves nothing. Weknew that before. Have we not fought it onWednesday and Sunday nights?Now, sir, I am in favor of a show of hands.

If we leave it for this committee to get upsomething which will ease dead consciences,or wait until millions go and say, "It did nothurt me," it may be too late. The bigger thesuccess of the thing, the more I am againstit. It is not preaching; folks don't get converted there ; men are not called to preach bysuch process.

An Open Letter to Dr. Morrison.Rev. J. B. Culpepper.

4 THE PENTECOSTAL HERALD. Wednesday, March 16, 1921

. If we are going to play into the devil's ment, and stop a pretence of prayer and ters and forty-fours and sing,hands, let's get something for it. For in- faith, and quit talking about an experience ;" "For her niy tears shall fall,stance, do away with the Church, as to in fact, let's take the initiative and decently For her my prayers ascend,preaching, have readings, recitals, imperso- bury our old friend, the Church, or let's To her my tears' and shots be given,nations�^meetings for settlement better- buckle on our sword and load our Winches- Till picture shows have an end."

The Basal Doctrines of Methodism.Bishop H. C. Morrison.

HE Christian system is God's investment to save humanity, andthe price paid is the measure ofman's ruin. It cost the heart'sblood of God's only Son. Thisprice only could measure the

ruin of our race. God could do no more.

This investment proves the truth of the firstbasal doctrine ofChristianity.The Total Depravity of the Human Heart.

�^This doctrine has been doubted because ofthe way in which it has been preached. Wehave heard it presented as total rottenness."The sinner cannot think a good thought ordo a good deed." We all know this is untrue.Many of *the most ungodly men are kind^hearted and do kind deeds. Total helplessness is the better expression.A splendid train may be running on sched^

ule time, when a villain in advance of it slipsa rail and the train is dashed to ruins and ismade a motionless wreck. It can never rightitself, but must have a like power with thatwhich made it at first to re-make it and placeit again on the track. And yet there is nota rotten wheel in it.Thus did sin totally wreck our race, and

brought it to helpless and hopetes ruin. Andwhile in moral ruins we may think goodthoughts and do kind deeds ; yet it requiresthe same power of God that created us atfirst, to recreate us and make us "new crea

tures" and bring us again into harmony with-God.

The old serpent lies coiled under this basaldoctrine. Here is where Pelagianism, withits teaching of infant purity, had its birth.If man is not totally depraved and has a por-

�

tion of purity left vnthin him, which may bedeveloped into right life, then he does notneed a Savior, and the work of redemption isa supererogation.The Necessity of Conversion.^Thm doc

trine follows as the consequence of total depravity. The Master put this doctrine be-vond question when He said with a doubleverification, "Verily, verily, I say unto you.Except a man be born ag^in be cannot see thekingdom of God." One need not run into allmanner of sin in order to be lost eternally.Dives did not do that, and yet "in hell helifted up his eyes." All that iS" necessary to

join Dives in hell is to remain in the state inwhich we are born, and fail tp be "bomagain." "He that believeth not the Son shallnot see life ; but the wrath of God abideth on

. him." God's investment for us is too tremendous to be disregarded. "He that believeth not shall be damned."Christ tasted death for every man, and

thus prepared a passible salvation for everyman. But every man must make that possible salvation real by his own royal will. Ifthere are persons in a burning building withno way of escape and a ladder is placedreaching the upper window, that makes a

possible escape for them, but each makes hisescape real by descending that ladder, thusevery soul may make real what Christ hasmade possible, by "Repentance toward Godand faith in our Lord Jesus Christ."The Consciousness of Pardon.�The atone

ment is God's investment for man that he

might know when he is saved. This knowl

edge Is positive and absolute. "Being justified by faith we have peace with God." "We

know that we dwell in him and he in us, be

cause he has given us of his Spirit." "We

know that we have passed from death unto

life." "We know that if our earthly houseof this tabernacle were dissolved, we have a

building of God." "We .know that we are of

'God." "The Spirit himself beareth witnesswith our spirit, that we are the children ofGod." God does not rest this vital consciousness on any uncertainty, but bears witnessHimself to its truth. Whilei. one may not beable to tell the exact time 'he was "born ofGod," he will know the blessed fact. We cannot tell the exact moment when the sun rises,but we can tell when the sun is up. Theman is unsaved who does not know that he isa saved man.

Salvation From All Sin.�^The religion ofChrist will take out everything that God didnot put into - our nature. The devil introduced sin and we, ourselves, introduced thevitiated ^tastes and habits that enslave us�

the whiskey, opium, morphine, and tobaccohabits�^all these God will take out. He willnot only pardon, but He will "cleanse us

from all unrighteousness;" insomuch thatwe may "Present our bodies a livijig sacrifice, holy, acceptable unto God, which is our

reasonable service." Then may we "followpeajCe with all men, and holiness, without^which no man shall see the Lord."Again, God will take out nothing that He

put into our nature. He does not do and un

do His work in that way. "He is withoutvariableness or shadow of turning." "Thesame yesterday, tod^y, and forever." Weonce heard a good wortian say, "The Lord hastaken away my temper." The Lord hadtaken away her sins and given her control ofher temper. When all foreign introductionsare takers out, everything that God did notput into our nature ; and the intellectual andmoral natures put in absolute control of thephysical; then may we "glorify God in our

bodies and in our spirits which are his."This is what the Christian religion vdll dofor the soul. It will make us perfect as men,even as "our Father in heaven is perfect."Endless Retribution.�^-This doctrine was

preached and urged by the Master in thestrongest and most unmistakable language.He knew men, and loved men, and sufferedfor men, as no other ever did. Yet it is Hewho opens to us a hell that is eternal ; and toescape it He bids us give up sins that are as

dear as a "I'ight hand^' or a "right eye."Hence we are compelled to accept this awfultruth or give up our Christ as a false teacher.

The stock argument against this truth is"the goodness of God." They tell us "God istoo good to damn a man for all eternity forwhat he did in a short life-time of sin." Tothis we reply, God never damns any man,and never will. Every man who is damnedis self-damned, and that in spite of all thatGod could do to save him. He warns men ofa hell and gave the blood from the heart ofHis only Son to save them from the horrorsof that hell.Suppose an attorney in a criminal case

should say, "May it please the court, it is notright or just to conunit my client to prison'for life, simply for what he did in less thanone minute." It takes less than half a minute to pull a trigger, or toss a bomb, or sinka dirk into the heart of another. Whatwould you think of such an attorney? Youwould say "He has an indisputable right toan arch-dukedom among fools." Yet that isthe main argument used against the doctrineof endless retribution; that its duration is

out of proportion to the time spent in sinning.God has, at infinite cost, opened a heaven

and uncovered a hell, and leaves every manto choose for himself his eternal doom. "Hethat believeth not shall be damned." Theimpenitent, in hell for all eternity, will notmeasure the infinite price which God haspaid to save them from that av^rful doom.

These Wonderful Booklets.If you love tiie gospel of full salvation and

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being put out by The American MethodistLeague. We refer to the "Plain Account,"by John Wesley, "Christian Perfection," byJohn Fletcher, "Sanctification," by AdamClarke, and "The Baptism with the HolySpirit," by H. C. Morrison. We will sendyou a package containing five each of thesebooklets for the small sum of $2.00. Youmay sell them at small profit, or give themaway, as you choose. The twenty bookletscontain about 6,000 pages of excellent reading matter. Get this literature circulatedin your community and note the good effect.Order of Pentecostal Publishing Company,'Louisville, Ky.'

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young people and children, and feeling thecall of God upon us for this work, we find a

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tively engaged in this spiritual battle, forwe believe the coming summer will be a

great time for the outpouring,of God's Spiritupon His people. We covet God's leading tosome needy camp. After June 1st we arefree to offer our services. Please addressall communications to Wilmore, Ky., AsburyCollege.

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Wednesday, March 16, 1921. THE PENTECOSTAL HERALD. 5

Bud Robinson's Weekly Chat.E greet you this week from thebeautiful little city of Phoenix,Ariz. This is one of the beautiful places of the nation ; climateand people unsurpassed. Thegreat mountains for their back

ground, a three hundred thousand acre valley under irrigation from the Roosevelt dam,make this a desirable place. Our Convention here is simply wonderful, our altars are

lined with seeking souls.We might talk to you this week from some

beautiful truths that we find in the blessedold Book that have been interesting to me oflate. If you read the first two chapters ofthe Book of Genesis, you have a beautifulworld with a beautiful people in it, freefrom sin, and free from a devil. What a

wonderful world it was; no sin, no sinnersand no devil to dog the steps of God's people.Also, if we turn and read the last two chapters of the Book of Revelation we will againhave a beautiful world, free from sin, without any sinners in it, and no devil in it.We turn back and read the third chapter

of Genesis and we have the first appearanceof the devil on this planet. We find that hewrecked the human family, and man, filledwith sin and covered with shame and disgrace, fled from the presence of His Creator,and through 1,185 chapters we have man

fleeing and God pursuing. In the closing ofRevelation, God overtakes man and God andman are reconciled. In the closing chapterof St. Peter's Epistle, he says that in thosewonderful days that we" are to have a new

heaveh and a new earth wherein dwellethrighteousness. We find that as the devil entered the world in Genesis 3, in the 20thchapter of Revelation, which is the thirdchapter from the last, we have that mightyAngel with a great chain in his hand, comingdown from heaven and laying hold on thedevil and putting him into the bottomlesspit. The reader will notice that in the thirdchapter from the first, and also in the thirdchapter from the last, is the wonderful riseand fall of the devil. In the* third chapterof Genesis he made his first appearance; inthe third chapter from the last, we see thedevil for the last time.Another thought that I want the reader

to get is thig. It is an old truth and yet always new, that no man can read very farinto the Bible without being perfectly con

vinced of this fact, that the God that is re

vealed in the Bible loves holiness and hatessin. Also the reader will remember that noman can read very far into the Holy Scriptures without finding out that the devil thatis revealed in the Book loves sin ^d hatesholiness. And if a man knows that Godloves holiness and hates sin, then he knowsthat the devil loves sin and hates holiness, itwill be no trouble in the world for a man whohas any desire or inclination to do right, toknow where to line up. When any man ofordinary intelligence makes a statement thathe doesn't know whether to line up with holiness or against it, he is simply misrepresenting the facts, and vdll never be able tomake God believe that he doesn't know whereto line up.The next truth we notice is, the two great

est powers that are known to God and man

are holiness and worldliness ; for God is theauthor of holiness, and the devil the authorof worldliness. These two great powers are

simply knocking at the door of every churchin our nation, and it is owing to whom we

open as to how the institution will go. If holiness is allowed to come in and have its wayit will leaven the lump and land the wholecargo on the shores of eternal bliss; but ifholiness is kept out and sneered at and stubbornly rejected and resisted, then of course

worldliness is bound to come in. If theworld is allowed to come in, it will leaven thelump, and land the whole cargo in the pit ofouter darkness. So the reader can see at aglance that the hope of the Church is in theamount of holiness that it has in it; and thedanger of the Church is in the amount ofworldliness there is in it. So, the reader willsee that the war of the ages has been between holiness and worldliness. While Jesustries to keep the Church pure, holy and clean,and make her a mighty power in the worldin pulling down the mighty strongholds ofthe devil and building up righteousness ; thedevil has worked equally as hard to bring inworldliness and chpke out spirituality andfinally wreck the Church of Jesus Christ,and establish his own kingdom not only inthe world, but in the house of God.Without a doubt all this tidal wave of

ungodliness that has been sweeping over theland, is largely because the Church i^ not asspiritual as it should be. Sometime ago theeditor of one of the leading daily papers ofCleveland, Ohio, was writing a series of letters warning the people of that city to opentheir door and admit no man that was a

stranger until they knew for sure who hewas and what his object was. As I read thateditorial I couldn't help but feel that whena nation that is called a Christian nation,reaches the fearful and awful condition, thatno man can be admitted into the home untilyou know who he is and what his business is,for fear he is a hold-up and a robber, that nation is well-nigh destroyed. To my mind,this has been brought about very largelyfrom the teachings by the American pulpit.When a great preacher can lecture on an un

inspired Bible, and a Christ that is not divine, and the human family so beautiful thatthey don't need regeneration, and instead ofholding up a Christ that can save to the uttermost, pull the Son of God down on a levelwith mere man, the preacher himself has notonly disgraced himself and the Son of God,and the pulpit that he fills, but he, is sow

ing seeds of unbelief that will produce a

fearful and awful harvest later on. It is verycommon for those men nowadays to delivertheir great lectures on the glory of baseball,football and moving picture shows. When a

preacher has nothing better to offer a sin-cursed, devil-ridden, heart-broken world,than moving pictures, baseball and footballhe has reached the limit of spiritual poverty.He is of all men to be pitied, after my thinking. The most beautiful thing in the world,to my mind, is the preacher that carries a

burden for suffering humanity on his heart,that is ready and willing to lend a helpinghand to the down and out; to put one arm

around Jesus, and the other around a lostand perishing world, and bring the two together is the most beautiful thing in theworld. That is the work of every man thatGod has called to preach.We read in 2 Timothy 4:2, the beautiful

words of the grand old Apostle just beforehe went up to the right hand of the Father.He said to the young preacher. Preach theword." And we find the word "preach" covers all the ground that needs to be coveredby a man in the pulpit. In Matthew 10 :7,Christ said to the -disciples, "As ye go,

preach and say the kingdom of heaven is at.hand." And in Romans 14:17, St. Paul said,"The Kingdom of God is not meat and drink,but righteousness and peace and joy in theHoly Ghost." Again in St. Mark's gospel,6 :12, Mark said, "They went out and preached everywhere that men should repent." In2 Cor. 7:9, 10, Paul says that "Repentanceis a godly sorrow for sin that -needeth not tobe repented of." Again in Luke 9:6, Lukesaid they "Went through the towns preach

ing the gospel.". Romans 1:16 Paul said, "Iam not ashamed of the gospel of Christ, forit is the power of God unto salvation to ev

eryone that believeth." In John 5:39, ourblessed Christ said, "Search the Scriptures,for in them ye think ye have eternal life, andthey are they which testify of me." In Johii10:35, Christ said, "The Scriptures cannotbe broken," so we see that if a man preachesthe word of God he never runs out of subjectmatter, but will always have something goodand fresh, and thank God,it will suit the multitudes. In Isa. 55:11, the old Prophet said,"But my word shall not return unto me void,but it shall accomplish that which I please,and it shall prosper in the thing whereto Isend it. For ye shall go out with joy, and beled forth with peace : the mountains and thehills shall break forth before you into singing, and all the trees of the fields shall claptheir hands. Instead of the thorn shall comeup the fir tree, and instead of the brier shallcome up the myrtle tree; and it shall be tothe Lord for a name, for an everlasting signth^ shall not be cut off." Praise the Lord !As we close, we want to say that if a man

preaches the Bible he will have much to sayabout joy, for the Bible speaks of joy, ex-'ceeding joy, great joy, joy unspeakable andfull of glory and everlasting joy. The beauty of it all was, the prophet said, "This ever

lasting joy shall be upon your heads."May a thousand blessings rest upon The

Herald family.-^.(g.�

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of holiness, which the American MethodistLeague is sending out, contain the cream ofBible truth on full salvation from sin. Youbelieve this doctrine, you love this truth, youenjoy the experience it sets forth; you desirethat your fellowbeings shall know its blessedness; then get the booklets and get busy.You are buying these booklets at the wholesale price; the twenty booklets cost you$2.00, sold at 20 cents each you receive $4.00.The profit is not to be despised ; but the goodaccomplished is the item to be considered.Get these booklets and scatter them in yourcommunity. Order from Pentecostal Publishing Company, Louisville, Ky.

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moral and spiritual harvest we must sow theseeds of truth ; if we want to return to theBible and a revival of religion we mustawaken the minds of the people with thetruth of God. We must kindle a hungeringand thirsting after righteousness among thechildren of God. We must give them some

thing to think about. We must sow the seedsof truth in the mental soil of the nation.Send $2.00 to The Pentecostal PublishingCompany, Louisville, Ky^, and get five each,of the following booklets on Bible holiness :

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and Fulfilling, 75c; The Second Coming, 75c; Bookot Sermons, 75c; Life Sketches and Sermons, 75c;The Tw0 Lawyers, $1.00; Thoughts' for the Thoughtful, 25c; Confessions of a Backslider, 25c; Baptisn:with the Holy Ghost, 10c; Pearl of th� GreatestPrice, 10c. Special price for the set, postpaid, $5.00Pentecostal Publishing Company,

Louisville. Ky.

6 THE PENTECOSTAL HERALD. Wednesday, March 16, 1921.

Good News From The Evangelistic Harvest Field.A Biblical Sign.In Matthew twenty-five the cry made at

midnight was signal to the ten waiting virgins that their time of waiting wasi over,that the bridegroom was on his way, hadleft his home and was coming to claim his

�

bride, and if they got into the marriage feastthey must be up and out to meet him. Theyheeded the signal and the five who were fullyprepared went in to the wedding supper. Thecry was not made until the Jbridegroom was

actually coming. The hour- was midnight.Midnight stands for the dark hour of thenight.The cry of that midnight hour was pro

phetic of some future time, that time beingthe hour of the Second Coming of our Lord.Never would "midnight" describe the condition of this old world more aptly than it describes these days in which we are living.Nor could a,ny other one word describe it sowell. If ever we were, at a midnight hour itis now. And the cry has gone forth. Boththe religious and the secular press are vmt-ing about it. Books pro and con are multiplying. Preachers are preaching about it asnever before. The comrnon people are discussing it on every hand. The cry is surelynow going forth.These two evidences surely tell us that HE

is coming, is now on the way.Wm. R. Chase.

Upland, Indiana.. An interdenominational gospel conventionwas held here, Feb." 8-13, all the churches andTaylor University uniting in the call for theconvention and m its support. EvangelistsWm. H. Huff, A. P. Gouthey, and T. C.Henderson were the preachers, and C. C.Rinebarger was the song leader. The churches had united in a union evangelistic cam

paign some weeks before this date, with mostgracious resultsi, and were in a good condition for the d^p subsoiling of the holinessevangelists. The meetings in forenoons were

in the College Auditorium and in the afternoons and evenings, in the M. E. Church.Large audiences assembled at every serviceand.were profoundly moved by the eloquent,heart-searching sermons of these Spirit-filled preachers supplemented and re-enforced by the gospel in song. Surely there is no

greater preaching than these men gave us,bringing out of the treasury of divine truththings both new and old. The old was madeto shine with new luster and the new was

evinced by the old-time power.The results cannot be tabulated, since spir

itual things elude the grasp of sense, and theSpirit of God is the sole judge of His own

work. But it may be said that there were

many seekers of both pardon and purity, andthe shout of victory was frequently heard.Others who have known the abundant life re

ceived fresh anointings for new conquests inthe land where much remains to be posjsess-ed. It was a great convention, and the sen

timent was unanimous for another such con

vention next year. An offering of severalhundred dollars was made for the work ofthe National Holiness Association.

Prof. Newton Wray.

Canton, Ohio.We just closed a great meeting at the

Charles Street Mission with Rev. John F.

Owen, of Boaz, Ala., as the evangelist. Wehad a very successful meeting. As near as

we can remember there were twelve personssaved and nine sanctified; many others wereblessed and helped. Brother John was with.us about seven years ago and we find that hehas lost none of the unction and power that

were so manifest a1irf;hat time. The Lord has

graciously blessed our mission. We celebrated our fourteenth birthday on the third ofthis month. We have all our buildings paidfor and we closed the year without a debt.Our Sunday school attendance last monthaveraged 132. We beHeve that there is not amission in the country with a better corps ofworkers than ours. Thousands of precioussouls have found salvation at our altar. Wepraise God for all this and desire to be a

greater blessing in the days to come. Prayfor us. Sincerely yours,

Harry M. Kimbel, Supt.

Announcement!Rev. N. H. Follin, who has been doing cir

cuit supply work for the past eight years inSouthwest Kansas and Oklahoma, is enteringthe evangelistic field, under the auspices' ofthe Laymen's Holiness Association ofAmerica; He is now open for meetings inSouthwest Kansas, Northwest Oklahoma,and contiguous territory. No place too small,nor too remote to receive attention. Worl^is interdenominational. No fanaticism. Justpreaching the full gospel of Jpsus. If yoursis a needy field shall be pleased to help you,God willing. If interested, address, Liberal,Kansas. He most sincerely desires the prayers of The Herald family, and all friendsiof God.-

�^� �

Auburn, Indiana.Our meeting at Seymour, Ind., was a great

victory for God and souls, quite a numberbeing saved, reclaimed and sarictified. Thehouse was well filled and at times packed,with a number turned away. Prof. BurlSparks, whose home is in Seymour, Ind., ledthe singing to the glory of God and the delight of the people. Any church or campmeeting needing a first-class song leader willdo well to write him ; he is among our best.The battle is on now at Auburn, Ind., Nazr-

arene Church, with, the church packed andpeople turned away; at times the altar isfull with souls getting saved, reclaimed andsanctified in the old-fashioned way. Old-time shouting in the camp is common. Old-time fasting and prayer still bring thingsto pass. The pastor. Rev. C. L. Felmlee, isstanding by the work and fasting, prayingand shouting on to victory. Bro. and SisterChas. Buss, of Olivet, 111., are leading thehost in song and God is blessing them. Theyare new in the work but they have the blessing good and God is using them to His glory.They are fine personal workers and SisterBuss plays the piano well. They sihould bekept busy. We go to Mitchell, S. D., March6-27. Pray for us. On with the revival.

B. T. Flanery.

Cheney, Washington.After spending the summer and fall at Pa

cific City, Ore., looking after the Lord's workthere and at Woods, a near-by village, alsoassisting in several tent meetings in outsideplaces, we removed our belongings to Portland, Ore., and put them in storage there.Wife and I then went to Condon, Ore., andhelped a struggling band of saints to hold a

meeting in the Baptist Church which theyhad engaged for the event. God helped us toinspire and encourage them, and they are ex

pecting to build a house of worship in thenear future which is greatly needed.From Condon, Ore., we went to Connell,

Wash., and helped Rev, William Irwin andhis people in a drive against Satan and sin.Some souls were saved and sanctified, andthe saints encouraged to push on. It was

during this meeting that we received an ur

gent request from District Supt., Bringedahl,of Spokane, to consider the taking of a pas

torate at Cheney, Wash. We had thoughtthat the Lord had arranged for us to remainin the evangelistic field, for we had calls forother meetings awaiting us' but, after prayerand meditation, we felt the Lord wanted usin Cheney and, when the call came from thechurch here, we accepted and came, beginning our labors on Dec. 20, 1920. And sowe are in the pastorate again.

Cheney is a pleasant town to live in, having a population of 1600, located sixteenmiles from Spokane, south and west, on themain line of the Northern Pacific R, R.(Other railroads pass through and near thetown, besides an electric line to Spokane).We are 2400 feet above sea-level and areblessed with pure air and good water.We have a neat church building and a par

sonage on an adjoining lot, located near thebusiness center and railroad stations, andhave a membership of about forty Nazar-enes. Our Sunday school is being blessedwith an increase in attendance, which en

couragement is alSo seen in all the meetingsof the church. Recently, the Lord has beensaving and sanctifying souls in the regularservices on Sunday and Wednesday nights;"and the end is not yet, praise the Lord."Wife is assisting me in the great work andwe are looking to God for wisdom andstrength. Daughter Olive is in our collegeat Nampa, Idaho, and doing nicely. Blessings on ydu all.We are beginning the subject of Christ's

Second Coming in the "Bible Study Class"this week, and all who are looking for a

"crown of righteousness" are intensely interested in it. Amen. Arthur F. Ingler.

Holiness Convention at New Albany,Indiana.An interdenominational holiness conven

tion will be held in Centenary M. E. Church,New Albany, Ind., March 15-20, inclusive.The Rev. Will H. Huff, president of the National Holiness Association, the Rev. A. P.Gouthey and the Rev. Thomas C. Hendersonwill be the preachers. C. C. Rinebarger willhave charge of the music.' Dr. M. A. Farr,District Superintendent, and Dr. Surawalt,pastor of Centenary Church, together withthe other pastors of the

'

city and SilverHeights Camp Meeting Association are

working together to make the convention a

great success. Let all who love holiness prayfor the meeting and as many asi can attendand help to put it over.

E. E. McPheeters.

Report^rom Monroe, Ohio.Praise God for complete victory through

Jesus' blood. The devil was chased out ofAmanda, Ohio, in our last battle, and re

treated to Monroe, Ohio, where, with thecombined forces of the TVIethodist EpiscopalChurch and the United Presbyterian Church,we were permitted by God to give his Satanic majesty a real battle for Jesus' sake.After three weeks' intensive firing on hell'straps and fortifications, Jesus sent a spiritual earthquake in Monroe, and shook off allthe chains of backslidden church membersand cold professors that were holding them.The cottage prayer meetings daily, and prayer dov^rn^stairs each night before preaching,were the charging and coaling stations foreach "run" at night. God hears and answersprayer. Glory to Jesus.The pastor. Rev, E. J. Williams, fought

hard against sin. After all firing had ceased,the slain of the Lord were 77 regenerated,each leaving a pool of penitent tears as soundproof of a definite work in their hearts, andthree were sanctified; also, two dedicatedthemselves for foreign missionaries. Amen.

Wednesday, March 16, 1921. THE PENTECOSTAL HERALD. 7

The union of the two congregations broughta sweet fellowship and more brotherly feeling toward each other, and broke down tons �

of sectarianism. Am now in Selina, Ohio,where I am told is the deadest field of laborfor one to preach to. But we're trustingGod. He's able! Pray for us here. Victory is in the air, and I feel like travelingon. Amen! Rev. C. A. Dougherty.

Miami, Florida.We have just closed a revival at Allapattah

(a suburb of Miami, Fla.,) with the pastor.Dr. Ericson. Aside from the pleasant surroundings, and enjoying the land of sunshineand palms, we .also enjoyed seeing a fruitfulrevival. God gave us a good meeting in spiteof more than ordinary disadvantage and opposition. Some local conditions here madethe pull hard ; but thanks be to God, the gospel is still the power of God unto salvation.Some sixty or seventy were at the altar during these services; perhaps about one-halfwere either converted or sanctified.We were pleased to have Dr. and Mrs.

H. C. Morrison with us during one service;while other northern friends who were herefor the winter also gave valuable assistance.Rev. Jacob and Mrs. Hoffman, Brother andSister Jay Strong, Tillie Allbright, Brotherand Sister Howard Miller and others gaveinspiration to these services by their testimonies and prayer. We thank God for thesouls saved, and the inspiration the churchreceived. We are now in a tent meeting atFt. Lauderdale. Pray for us.

Howard W. Sweeten.

An Evangelistic Tour in the South.At the close of our summer's work in Ken

tucky and Ohio last summer we^ returned toour home in Wilmore, Ky. It seemed thatall doors for service were closed unless it wasthat to the South. We made this a matterof prayer and it seemed that God was leading that way; accordingly, we started withour gospel car, the last of October. It wouldbe impossible to tell how wonderfully Godhas blessed and used us on this trip. Havebeen in service every Sunday of that timebut two, and are now in our fifth meeting.We worked two weeks with Rev. W. T.

Evans, of Fruitland Park, Fla. Bro. Evansis a sweetly saved and sanctified man, andseveral were saved and a few sanctifiedthere. From there went to Dayton^, to a

Union Church, holding service from one

Sunday to the next. Two were saved andthree soug'ht sanctification. One of thesewas a young man with musical ability andfine bass voice, feels that God's call is uponhim. Our next stop was DeLand, where we

expected to hold a union meeting, but theBaptist Church was opened to us while we

waited for our tent to be shipped. This \yasa hard pull ; however we succeeded in gettingseveral to pray through.. One lady soughtand found cleansing. This meeting resultedin forty-seven joining the church.From this place "we started South not sure

of next date, but "committing our ways toHim," and trusting that we would receivedefinite mail when we reached Cocoa. Herewe were pleasantly surprised to find Rev.Maxwell, of Wilmore, about to begin a meeting for Brother Ben Baggett, who had re

cently taken a pastorate at that place. Theywere disappointed in getting a chorus leader,so all agreed that God had led us there tohelp. This was a very good meeting thoughnot what we desired. Eight or nine were

saved and twenty-seven names added to thechurch roll.We are now with L. B. Simpson, at Titus-

ville, Bro. Baggett's other charge, with our

gospel tent. The outlook is good, attendancefine, many coming to the tent meetings whoseldom go to church. We have a class of fiftyboys and girls; several have sought andfound forgiveness or cleansing, and we look

for an outpouring of the Holy Spirit. Brother Baggett is true blue, a credit to Asbury,and we trust will be mightily used in soul-winning. We expect to be busy in this section until May first, when we hope to returnto Wilmore, Ky. Yours for His service.

D. W. Cox, Wife and Two Sons.

Ashbyburg, Kentucky.New Year's day, Bro. J. J. Smith and I

went to Ashbyburg, Ky., for two weeks. TheLord gave us a fine meeting; about sixtywere blessed. Bro. Pangbum is loved by hispeople and Ashbyburg is moving up religiously.I went home from there to be at home a

few days, but Bro. F. V. Harwood called me

over the 'phone to come at once to Marion,111., so I soon was with Bro. Harwood. Ihave heard so much of Bro. Harwood preaching such long sermons, I dreaded to facethem. But he isn't the same Harwood ; hepreaches about forty or forty-five minutes;only once he preached an hour. He is a finepreacher and a great good man. I hope tobe with him again soon.I am now at Tolu with dear Bro. Smith.

We are helping Bro. Capshaw, the pastor,and having a great meeting. Bro. Capshawis loved by his people and some of the saltof the earth live at Tolu. If you need theright man to help you in your revivals or

camp meetings, Bro. Smith is the man. Hishome address is now at Corydon, Ky. Ifneeded, we can come together. I^et all TheHerald family pray for us.

S. H. Prather.

Clark, Ohio.We began our revival Nov. 28th and closed

Dec. 16th; and though the weather conditions were against us, as man sees things,God was for us and gave us a great meeting.We pressed hard upon the prayer meetingsheld every morning of the week except Monday and Saturday, and when we were agreedthe promise was graciously fulfilled. We hadasked that the altar be fUled with seekers;few really had faith to believe, but Fatherdid just what we asked for and the altar wasfilled so there was no more room. Thirty-three were at the altar during the meeting as

seekers and declared that Jesus saved themfrom sin. One man past middle age was

reclaimed in his home. Mrs. Williams heldthe morning meetings for consecration andprayer, while the pastor, F. G. Williams,preached in the evenings. Backed by our

splendid choir we did not need, nor use anybut God's methods. The Holy Ghost was

there in answer to the prayer of the peopleto convict and convert, and He did so. No

movies, sideshows, or drama was needed.We organized an Epworth League, also a

Junior Society. The church is on a much

higher plane than for sometime. We give allthe glory to Jesus. Your brother in the ser

vice of the King,'

F. G. Williams^

Cocoa, Florida.I closed my meeting at this place Sunday

night. We had a good meeting ; quite a num

ber were either reclaimed, converted or sanc

tified. I find conditions on the East Coastnot the nfiost conducive for a revival. It is

the gymnasium of every cult, fad and religion to be found in this country. Many goodpeople are to be found among the tourists,but being on a rusticating trip they do not

take anything very serious. I observe thattent meetings reach the masses much betterthan a church meeting.This makes six weeks of constant preach

ing for me and I feel fresh and ready to take

up my work as pastor back at dear old Wilmore. It is such a joy to my soul to know Iam physically able to do real hard evangelistic work again. For several years I had tobe content to do only pastoral work. Thiscoming year I plan to hold several meetmgs;,

and already am being slated for some campsfor 1922. I have the time to give to one

camp meeting this summer if any camp hasnot procured its workers yet.Mr. D. W. Cox and wife were in charge of

the music at Cocoa. They are still with Rev.Baggett, the pastor, in a tent meeting atTitusville. Rev. L. B. Simpson is the preacher. The meeting is starting well. I was

with them two days. Baggett and Simpsonare old Asbury boys. They are both pastorsnow in the Florida Conference. Brother andSister Cox are extra fine help, not only insong but in altar work and with the children.They are not out to be entertained or afterthe money. Y<4U can work with them if youcan work with anyone.They write me from home that Asbury

College has had another great revival, whichhas reached many of the town and membersof my church. This makes two great revivals Wilmore has' had since September. Dr.Paul and faculty are keeping the "Home firesburning." God bless them.My trip to Sunny Florida has been worth

much to me physically and in other ways. Iam happy in Jesus. His blood fully saves.

Wm. S. Maxwell.

New Castle, Pennsylvania.We have just closed a month's campaign

with the Christian and Missionary AllianceChurch at the above place. The Lord was

with us from the beginning to the close. Wehad a constant stream of souls. There were

confessions made that one person expressingit said, "I had rather given one thousand dollars, if money would have made -itright, than to go to those that I hadhatred against and ask them to forgive me :

I also freely forgave them." There were

confessions, pardons, clear-cut sanctifica-tions by the Baptism of the Holy Ghost, andsome good cases of divine healing, for whichGod alone has all the glory; The crowds werefine all the way through.We have never worked with a finer man

and people than Rev. W. D. Patterson andhis folks. They know how to pray and believe God, and everything runs so smoothlywith them. We have never preached to a

more appreciative people anywhere. Wewere most royally entertained in the homeof the pastor and his good Christian wifeand little daughter Grace. They certainlyknow how to entertain a hard-workedpreacher. God bless their hospitable home.Their people never let them want for a singlething that they need.We had with us at a number of services our

old friend and brother, T. P. Hamilton, whois a supporter and an attendant at the HollowRock camp in Ohio. He knows how to getbehind the preacher and help him in bringing the message with his prayers and gladamens. He brought us one fine message insong which blessed the people and workers.God bless brother Tom. We met and madegood friends among the ministers andpeople. We had with us a number of daysthe sanctified postman, Lloyd McClelland,from Huntington, Pa., whom God uses inspecial song. We shall not soon forget thisgood brother and our sweet fellowship, together in the parsonage, and in services. Godhless him forever. My book, "In The Cita^def�On The Throne," went fine among thosepeople; quite a few bought two and three extra copies to give away. Pray for its circulation.

*

Yours and His.

^J. B. McBride.

Rev. T. L. Marsden, who for the past fiveyears has been president of the Illinois Ho-'liness Association, has resigned and accepteda call as pastor of the Gospel Tabernacle,Atlanta, Ga. Mr. S. W. Hayes, of Spring-'field, Illinois, was elected to succeed Mr.Marsden. Anyone desiring information re

garding Springfield camp meeting may address Mr. Hayes at Springfield, 111.

8 THE PENTECOSTAL HERALD. Wednesday, March 16, 1921.

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(Continued from page 1.)

culed�in a word, the great universities of Thoughtful and devout men will most hearti-this nation are very largely inculcating ly agree with these statements.teachings far more in sympathy with the. Sixth, it is a well known fact among peo.views of Tom Paine and Robert IngersoU ple who know the truth as it is in Jesus, thatthan they are teaching the doctrines enun- the preaching of the theories of Darwinelated by Moses and St. Paul. that denying the Mosaic authorship of the

Second, it is a well known fact that many Pentateuch, that questioning the inspira.of our Church schools have in their faculties tion of the apostolic writer, will not produceprofessors and instructors who are not in a revival of religion, but will disseminatesympathy with the evangelical faith of our doubt, will confuse the people, will deadencommon Christianity. Not a few of them' and destroy the spiritual life of the Churchare in more sympathy with the evolutionary will shake the foundations of the faith, andtheory than they are with Bible teaching; poison the streams of thought to the blight-they are promulgating philosophy and theo- ing of all that is good in our civilization.ries entirely out of harmony with the evan- In the face of these well known facts yougelical gospel which wins the souls of men have been sending out literature that con-from sin. In not a few of these universities tributes nothing to evangelical faith. Yourand colleges revivals of religion are almost prejudice against the coming of our Lordunknown ; the dance and worldliness prevail Jesus into the world has set you to explain-to an alarming extent, and out from them ing away certain scriptures so plainly writ-young people go unanchored from their old ten, that it makes it necessary for you tofaith in the Bible, to become the easy vie- strike at the foundations of the faith, and totims of the most dangerous forms of skep- raise questions and give interpretationsticism. which would have been hailed with delightThird, it is a well known fact that many by Voltaire, Tom Paine and Robert IngersoU.

teachers in our public high schools are so By the help of God, there is a great body oftinctured with the skeptical teachings they Methodist people, preachers and laymen, onhave imbibed in the universities and colleges, this American continent, that intend to raisethat thei-r influence is entirely against, in- an issue with you, and those of your school

its halls may go multitudes of youiig men stead of in sympathy with, that religion of thought and teaching, that will rescuewith high intellectual equipment and genuine which wins souls to Christ and rodts and the Bible from your destructive teaching, orspirituality. grounds believers in abiding faith in the will test the timbers of the old. MethodistThere are a number of unusually strong teachings of the Holy Scriptures. A few ship from prow to stern.

men in the faculty of this institution, days since I heard the Hon. ' William Jen- But I must delay further discussion of theBishop Candler, of course is at the head, nings Bryan, in an address say, that he had subject until next week.with the highly gifted and deeply spiritual, recently received an invitation to deliver a

Dr. Parker. There is Dr. Young, also, and Commencement address at a high school jnothers, we might mention. God has been one of the middle northern states, and the JSWriTrmmrtrrtigraciously blessing the Methodist schools of student writing him the invitation to deliverthe South and it is fortunate indeed that the address, had informed him that everythis spirit of revival should be poured out member of the graduation class, with the ex-

upon^the schools of So(uthern Methodism ception of the writer, were agnostics. Thejust at this time when a strenuous effort is writer himself had had a battle for his faith,being made to raise some thirty-odd millions but was winning out in spite of the skepticalfor the enlargement and endowment orthese influence about him. These pernicious influ-institutjons of the Church. ences, the gdneral trend of which is againstNo news has come to us which has given the Bible and saving faith in Christ, have

us greater joy in a good while than this re- filtered down from the great centers ofport of the gracious revival in Emory Uni- learning, state universities, and some churchversity. There is no need that our universi- schools, until they are jeopardizing the veryties should be centers of skeptical teaching foundations of Christianity throughout thisand irreligious influence. It is not necessary union.

_ _

to sacrifice the interests of the immortal soul Fourth, it is a well known fact that we first address along this line at the Biblein order to develop one's mental faculties, have but few theological schools in these Conference held in the First Baptist Church,We can hardly conceive of a greater blessing United States that have not in them influ- Miami, Fla., and he speaiks like a pronhet.to our country at large than that revival fires ential professors who have broken away We are to hear him on three more addressesshould break out in the prominent centers of from the old evangelical faith and teaching in whiph he denounces the dance and otherlearning.

'

which have been the anchorage of our forms of worldliness which are flooding theIt is to be devoutly hoped that the revival Christianity, and have produced the revivals Church. We would urge every minister,

spirit wiU abide at Emory University, and that have brought Protestantism into the especially, to secure this book, read it pray-that from year to year ,the students gather- world, and have carried forward the revival- erfuUy and thoughtfully, arid seek to guarding at this institution of learning will meet ism, the missionary enterprises, have nursed his church from the" intrusions of the enemywith bur Lord in His saving power, and that the faith, have established the saints, and of all good, The house of God is beinglarge numbers of them entering the ministry have been the motive power in the progress turned from the Organism of life-givingand mission .field may go out to bless the and upbuilding of American civilization. It power to the organization of self-destroyingends of the earth. H. C. Morrison. is the purpose of these "new theology" men diversions which Satan is thrusting upon�these apostles of ''Modern Thought"�to the Church where there are not men of con-

destroy the faith of the students under their victions to stand guard over their flocks.influence m the religion and teachings of the There is so little being said, preached andfathers and founders of American Protest- written against worldliness in the Church,antism, and lead them out into a realm of that we insist that every preacher who readsphilosophies, notions and teachings contrary this, order one of Dr. Stratton's books atto the teachings of Moses, the prophets, once of The Pentecostal Publishing Com-Christ, the apostles Wesley, and ,the great pany, enclosing $L75 with order. Brethren,and sainted men who founded the churches the "very elect" are being deceived, so keepand led the procession in the conquest and watch on the walls of Zion that the f^ock overbuilding up of American civilization. which the Holv Ghf><?t hnfli ma/in nvor-

lERE are a few well known Fifth, it is a well known fact that this seerbe prX^ted from the ^^^^^facts to which -I wish to call country is being swept by a tide of popular "accuser^ the hr^X^ri � LT^^your attention. First, it is a skepticism, worldliness. Sabbath desecra- of men 0 my b^hreA SeacWs oTthwell known fact that the great tion, and general looseness of morals which gospel of oJrWd Jesu^ rbSf f^^^^^^universities of this nation, al- is a menace to the home, the Church, and the tKt-reZted fom^^^most vrithout exception, are state.' Thoughtful men everywhere, are say- Wtr�

-centers of skeptical thought. They are not ing that there riiust be a revival of religionS JesuTchrift beS vonT'l^.nonly remarkably free from anyljiing ap- -Bible religion. Not long since a reprelen- deeper JSerYen^^^^^preaching the spirit of evangelical Chnsti- tative of the Babson Agency, speaking be- Are you grSfa bit ca^e^^^^anity, but to a great extent, the Bible is set fore a great gathering of bankers in Boston, votiohs" Are Tou beconii^^ SJ^^^

H. C. Morrison.

Books That Will Help 5g Stem the Tide. SZ MRS. H. C. MORRISON. J

THE MENACE OF IMMORALITY IN CHURCHAND STATE.

E wish to call the attention ofour readers to the above book,the author of which is the Rev.John Roach Stratton, D. D.,pastor of Calvary BaptistChurch, New York City. It was

our privilege to hear Dr. Stratton deliver his

Destructive Criticism and TheSecond Coming of Christ.A 8EBIES OF OPEN LETTERS TO

DR. Geo. P. Mains.

FIFTEENTH LETTER,

Dear Dr. Mains :

HERE are a few well knovra

of the Lord Jesus Christ is questioned, the est /acfor in business. Religion is the great- ous than formerly in vour rhri<,+i-�r, rlntiVs''Dan^-inian theory of Evolution is accepted, est secmrity m busmess. The hick of relig- Does Christ seem far Lay^ K so nlease tothe Bible doctnne of the fall of man is ridi- ion is the greatest peril in business." get "Deeper Experiences of Fais Chris

Wednesday, March 16, 1921. THE PENTECOSTAL HERALD. 9

tiaiis" and read the biographies of such menand women as Wesley, Fletcher, MadamGuyon, Frances Ridley Havergal, the fragrance of whose lives still lingers to bless theworld, and yau will find your faith revived,your hope of eternal life quickened, your lovefor God and your fellowbeings deepened, andyour contempt for all that savors of theworld intensified. Reader, we must fight thegood fight of faith, and to do this we shallhave to feed on the spiritual food that quickens our inner life and makes the things ofthe world contemptible. When you have or

dered and read this book, rich with the experiences of those who have paid the price andtested the saving power of Jesus Christ, passit on to your neighbor, thus multiplying theblessing you have received.^ What I have been telling you about may behad of The Pentecostal Publishing Company, for only $1.50 postpaid. This bookcould be read every week and not become old.If you order this book, read it, and are notblessed, you need not thank me; but if youare helped, that i� all I desire. And youwill be.

THE INFLUENCE OF A SINGLE LIFE.Does your daughter have a birthday soon ?

If so, it would be fortunate for her if youpresent her with a good book, and we knowof no better for a young woman than "TheInfluence of a Single Life." These are timeswhen young people almost despair of beingChristians, as there are so many forces pulling them from the right path. This booktells of a young woman, who, in the face ofall sorts of temptations and sin, stood trueto God and wielded an influence that broughtan entire family to the Savior. The readingof a good book has often changed the wholecourse of a young life, and I have such confidence in the above book that I am taking thisopportunity to suggest that you place one inthe hands of your daughter. It is neatlybound in cloth, and may be had of The Pentecostal Publishing Company' for only $1.00.One who desires to help.

Revival Meetings in Florida.By John Paul.It was my privilege recently to spend

three Sabbaths vdth the weeks between in a

revival campaign with the First MethodistChurch, Tampa, Fla., Dr. W. F. Dunkle, pastor. The colored janitor said that it was

most like a revival of anything he had seen

during his nine years with the Church. Thiswas some encouragement, as colored peopleare sometimes pretty good judges of a re

ligious meeting. Perhaps the largest definiteresults consisted in the number of peoplewho were restored to lost blessings, such as

justification, assurance, and sanctification.The pull of the world is heavy upon peoplein these great centers and in large citychurches, such as old First Church.We usually had people at the altar when a

call was made all through the meeting, andwe may say that the large majority of thosewho came got what they came for. The fieldis proverbially a hard one and the Church isone of the unique problems of the FloridaConference; but there was a wonderful atmosphere of blessing in the services and an

intense tide of spiritual power developed inthe meeting.Dr. Dunkle is an unusual man in his vig

orous method of co-operation with his helpers in a. campaign, and did not hesitate togo out on the street a block from the churchin the evenings before our services with hishelpers and preach and invite the multitudesto the services in his church. Messrs. P. M.Boyd and Frank Twilley were in charge ofthe music, Bro. Boyd directing the chorusand singing solos, and Bro. Twilley makingthe piano preach as he can do. Bro. Boyd'sefficiency extends far beyond his work as a

singer. He is an organizer, a personalworker, and a leader of men. He has a "waysometimes of protracting an evening service

ASBURY'S STEEPEST HILL.In many parts of the country, peculiarly in

the section where Asbury College is situated,our readers know there has been a moneystringency. The College fixes its charges tostudents at a rate that barely covers cost ofrunning expenses, at best. This year we havedrawn upon this running expense budget tofinish the new building for young preachers. Itwas a long risk, or a big piece of faith in Godand His people; but we had to have it. Wehave reached the point where we have had toexercise faith for this, with nothing in sight.An extra strain has come in the campaign forthe greater Asbury of tomorrow. No commissions are paid, but some traveling expenseshave to be paid in this campaign. An encour

aging bunch of signed pledges are coming tous, payments to begin next year; but ourreaders who understand such things will knowthat at this moment Asbury College is at themost critical point in its history. It has topull the present hill, meet these campaign ex

penses, and pay for the building that sheltersthe workers we are putting out NOW. An advance payment on what some friend intends togive in this campaign, or the direct loan of asum of money for a year's time, secured by a

College bond would be of untold value in financing our present shelter problem and run

ning the enlargement campaign, and keepingpreachers and missionaries who cannot be keptotherwise. The College has a few of its own

gold bonds, bearing six percent interest, limited to $50,000, secured by first mortgage on

the entire property, which means a half milliondollars collateral. These may be bought or

held as security on loans, by friends who feelmoved to help us through the crisis. For thisparticular purpose, we will take liberty andvictory bonds at par, the same as cash. Writeto the Business Manager of Asbury College.

JOHN PAUL, Vice Pres.,Wilmore, Ky.

after the benediction, having class meeting,calling others to the altar, and getting results which were not provided for in the' program.Tampa is a splendid tourist city and its

permanent inhabitants are above the aver

age. I would guess that it has more Methodist people in proportion to its populationthan any other city I have ever labored in. Alarge proportion of the tourists who go thereseem to be of the more serious type. Wehad numbers of Pentecostal Herald readers from the North in our services, andscores of other Northern tourists who hadnever heard much emphasis placed upon themessage of holiness, who took part ardentlyin the services. The city is well equippedwith restaurants at reasonable rates, and thepeople of Tampa are considerate and kind tovisitors. While rooms are rather high as

they are everywhere in Florida I suppose,Tampa may be regarded as a safe selectionby any people of the cold sections who have a

month to spare in the winter, to rest and re

cuperate in the sunshine, among the fruitsand flowers.The newspapers were very generous in the

space they accorded to report our meetings,and sometimes allowed the featuring of themessages in headlines. The attendance was

very good, even in the afternoon services,which were largely devoted to teaching on

holiness and the deeper life. First Churchholds a strategic position. It has three pastors. Dr. Dunkle being assisted by a juniorpastor and a pastor to the foreign elements.All of them, together with other excellentworkers in the church, are kept quite busy.They are fine people, and admittedly were inneed of this revival, for their own betterqualification for the work; indeed they needa still more far-reaching revival of the same

kind in their own membership, for this beingthe busy season in Florida many of theirmembers were kept from getting the fullbenefit of these services.

Evangelist Available.Dr. Walter E. Harrison, of the faculty of

Asbury College, has some open dates for

camp meeting and church revivals. He is

making good here, and we can freely recom

mend him as sound in doctrine, clean cut,and a safe, pungent preacher. He was effectively used in the closing days of the greatrevival this year in the College. Addresshim at Wilmore, Ky. John Paul.

GOOD NEWSBy

REV. C. H. JACK LINN,ErangeUBt.

ARE YOU AFRAID TO DIE?,

"Wherefore he saith. Awake thou thatsleepest, and arise from the dead, and Christshall give thee light." Eph. 5:14.Sometime ago a man went to bed in a

humble hotel in Chicago. This man was an

expert machinist, and a hard sleeper. Thehotel was not altogether first-class, and because he knetv he did not awake easily, theman took the $84 he had in his pocket andplaced the money under the carpet. He care

fully locked the box which contained his ex

pensive tools.Removing his clothing and getting into

bed he was soon fast asleep. As he slept,the fire alarm sounded, but the man never

heard it. The fire was in the hotel, but theman slept on. Firemen rushed into the place,and one knocked at his door, but the man,who was a hard sleeper, did not so much as

stir. The fireman knocked louder on thedoor, and called to the sleeping occupant, butthere was no response.Then the fireman, as the last resort,

rammed his foot against the door, and brokeit open. Entering the room, he grabbed thesleeping man by the shoulders, and shookhim frantically, crying aloud: "Wake up,man ! The place is on fire !"By this time the flames were in the lobby

of the hotel, and on the floor where themachinist's room was located.He was now awakened and soon realized

his awful predicament. Jumping from hisbed, and without so much as attempting todress, he rushed to the open window and sliddown a telephone pole to the ground insafety. He left his money and his tools.

Some people would say that the firemanwas brutal and harsh and sensational because he used heroic methods to arouse thesleeper. But the acts of the fireman werereal acts of mercy.Many are sleeping today the sleep of

death. The Scriptures say, "Awake thou thatsleepest !" The preacher cries out "Prepareto meet thy God." The eternal question iseverywhere, "Where will you spend eternity?"And yet the sinner goes on sleeping. About

the 4)reacher, or evangelist, or burdenedmother or friend, when the heroic methodsare used to arouse the sleeping sinner fromhis sin, they say : "Can't reach me that way.I do not believe in sensationalism, or thespectacular," and they laugh and sneer atthe many warnings given to them to "fleefrom the wrath to come."Oh, dear sinner, are you asleep in your

sins? Are you under the influence of thedevil's narcotic? Won't you be aroused..before it is too late?

You say, "I am not afraid to die." Thatmay be so, but God's word does not say youwill be saved because you are not afraid todie. God says, "When I see the blood I vdllpass over."Won't you let Jesus save you ? Won't you

let Him perform the miracle of the new birthin your heart? Won't you live for the Saviorwho died for you?As many as received Him He gave power

to become the children of God." John 1 :12.

10 THE PENTECOSTAL HERALD. Wednesday, March 16, 1921.

�ltl�VVirirvirnrtri�i>iririr^^

Letters from the People.EXTRACTS FROM LETTERS

FROM THE PEOPLE.Mrs. Swain: "It is with joy that

I hear the postman's whistle when itis the day for The Herald to come

with food for my soul. Bro. Morri

son, pray that we may have a gracious manifestation from the Lord in

this wicked city, Kansas City, Mo.

We are thMikful for men like. Dr.Ridout. May we have more like him."

A. McClinton: "I have been una

ble to do any work for ten long years.I am old and feeble and need the

prayers of God's children. I shouldbe glad to receive a cheering letter

from anyone who is disposed to write

to me. My address is Trenton, Ga. I

am praising the Lord for His goodness and mercy which have followedme all the days of my life."

A. P. Price: "I am a John WesleyMethodist, but am not allowed to

preach this doctrine in the churches

as they are so full of. worldliness. I

feel that we should pray, as the

prophet of the Lord, that God would

bind us on the altar with cords. Peo

ple read us instead of the Bible, so it

behooves us to so live that the un

saved may be convinced of the realityof religion by our daily lives."

E. R. Thompson: "Dear brothers

and sisters of The Herald family,what has been your experience in

tithing? What sacrifices have you

made, and what blessings has the

Lord given you while you have been

faithful to give Him a tenth? If youhave had any wonderful experience.along this line please to mail them

to my address as I want to use them

for God's glory. My address is Box

315, Panama City, Fla."

Alma Ridste: "I was reclaimed

about four years ago in a meeting in

an M. E. Church. My heart was hun

gering for spiritual help. Later a

holiness evangelist came to our

church and preached � full salvationand I presented myself as a seeker

until I was satisfied that the Lord

had sanctified me. I am glad to see

that many are being brought back to

the doctrines of the church."

Rev. A. N. Burris: "Our work goes

well on the Holcomb circuit. We have

four points, one in town and the rest

in the country. I desire that The

Herald readers earnestly pray that

God may lead us this year."

Ellen L. Chambecp: "I am pray

ing that the Lord will bless our na

tion with a genuine revival of religion. I will be 80 years old, April 16.

Sth* Uttle jMtter of 10 �tt. will brtaa wotte Pittflnder elBht weeks on triiL Ibe

Psthfloder Is an Ulnstrsted weekly, pub-SSied �t the Nation's center, for aU the

Nation; an-independBnt home paperthat prints aU the news qt the wodd

year.

WhatCl Dini6 year

"

TOlTpapeTfllls thelilil with-

WillbringSSiSfTiilYou

Ifeep

posted on what is

_ _ going on In tte

From thO lea^t 'expense of

Washlnglon has becomtthe World's Capltatandreading the Pathfinder lalike siUIng In Ihe Innercouncil telth those whomold the world's desllnu.

time or money, this Is your moms.

per which puts eTerythlng. clear*.iSonely briefly�here It Is. Send

-.-V:Ta?rr-'HM&e��THE PATHFINDER. 4008 UnidonSU,Waihiiigwn,D.C.

Please to pray that evil of every kindmay be put down and the Lord maybe glorified."

Rev. M. L. Thrasher: "I am always glad when The Herald comes. Itis the best paper I have ever taken.It helps me to preach because it hasso many good gospel sermons in it.God speed the day when the old-timegospel will be preached from all ofour pulpits. I ask the prayers of TheHerald family, that I may be able topreach the Bible."

M. Go�f: "Paul was persecutingChrist when he was stricken to theground on his way to Damascus.- Hethought he was doing God service, butthe light of truth shined upon himand he was made to see that he was

fighting the Lord Jesus. As soon as

Paul saw his mistake he repented ofhis sins and became a true followerof the Lord Jesus. If the ministersof the gospel would preach the truedoctrine of Christ sinners would bepricked to their hearts and turn tothe Lord Jesus Christ for salvation."

H. T. Lusk: "Our meeting at Men-don was a great success; 76 knelt atthe altar for pardon or purity. Manychurch members were converted forthe first time and about fifteen claimed sanctification. I am, now at homfein Lima, 0., and we are having a

meeting in our own church. Two were

converted last night. The outlook isvery favorable."

Mrs. Nettie Gowan: "I thank Godfor ever sending The Herald my way.It has been a God-send to my home. Iwant to praise the Lord for His sav

ing and sanctifying power."

THE HALF-WAY TODAY.

How about the Half-Way Covenant,today?Perhaps there are those who do not

understand what is meant by theHalf-way Covenant. The definitiongiven by Webster's dictionary is as

follows:"A form of church membership

among the Congregational churchesofNew England, allowed By decisionsin 1657 and 1662, permitting baptizedpersons of moral life and orthodoxfaith to enjoy all the privileges of

membership save the partaking of theLotd's ^Supper. They were allowed to

present their children for baptism."Is there anything of the sort in ex

istence today?After the Puritan period, (that is,

from the planting of the Plymouthcolony to about the termination ofthe active life of its founders) therewas a decline in the religious life ofthe colonies, and the paramount causewas the Half-way Covenant. Thefounders had declared the fundamental principle that a church should be

composed of recognizably regenerate'

souls,, and no others. With this principle was associated the doctrine thatchildren of such members were themselves also members; and of course

that their children must also be so intheir turn. But when these grew up,and were visibly no saints at all,where did they stand? It would notdor to deliver them to the devil's mach-

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inations. Would it not be better to

adhere, at least in part, to the theoryso conscientiously held, and endeavorto hold them in visible connection,nevertheless limiting their privilegesas not being fully qualified for participation in the communion service ? Thegovernment called a synod, and it decided that the children of church mem

bers were to this extent members andin covenant because of their baptismin infancy, and that in turn theymight have their offspring baptized,but that neither they nor their children were entitled to participate in theLord's supper or in the voting privileges of the church. Hence the name.Half-way Covenant, which was unmis

takably expressive.This, no doubt, was a conscientious

scheme, but it cheapened the conceptof church membership, as into it werebrought�at least' partially�thosewho were admittedly unregenerate.The Half-way Covenant prevailed,however, and was in force until the"great awakening" opened the eyes ofthe people to the evils which such a

system entailed. The opening of theso-called revival era in 1797 saw itstill largely in operation, althoughsorely discredited. But it could notendure the intensity of emphasiswhich the revival spirit put upon thenecessity of personal religious experience, as the only proper condition ofmembership in a Christian church;and gradually waning, it apparentlyexpired in the early twenties of thenineteenth century;And is it dead? Is it exaggerative

to say that, although the system hasbeen largely rejected, there are

churches which admit- only to fullmembership those who exhibit realized convictions of sin and of the neces

sity of atoning grace as the sole hopeof lost men, which fail to point out entire regeneration? This does not refer by any means to Congregationalchurches only. There are others. Ifthe fathers were here today, wouldthey find the old-time "signs of visiblesaintship" in candidates for membership? Would there be "evidences ofstrict experience" invariably? Arethere members who are on the churchroll who are not fully regenerate, whoare in full membership? These are

questions for those who understandthe facts to answer. Corollary, thereis evidence that there are churchesmade up of the "foreign element?'�

Italians, Hungarians,. Scandinavians,�^which boast some of the denominational names^ which have a membership as hearty and as sincere as any,but which are not credited by the"American" churches as being of thesame plane and order. Can that bethe Half-way Covenant in a new

shape ?W. H. Morse, M.D.

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Wednesday, March 16, 1921. THE PENTECOSTAL HERALD. 11

12th Annual Clearance SaleWe must turn our large Ieft=over stock of Bibles into cash at once; therefore, we offer them at these re

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This flue Oxford Pocket Bible is printedIn noinipareil type on India paiper. It hasthe overlapping Morocco 'bindiing, leatherlined; contains maps. It Is only 4?4x6%x%inches; weighs only ten ounces. It sellsreguJiarly for $5.25. Our Sipec-<fi^ 0#1lal sale price only ^���dC�#

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Pentecostal Publishing Company, 523 S. First Street, Louisville, Ky.

12 THE PENTECOSTAL HERALD. Wednesday, March 16, 19.21.

�YVt�irY�irnriY�irvvtTVVtYVVirrr�iTrv^^

1 SUNDAY SCHOOL LESSOR I� REV. JOHN PAUL.

THE GREAT ANSWER.Date: For March 27, 1921.Subject: The Living Christ. (East

er Lesson).Lesson: Matthew 28:1-20.Golden Text: "Lo, I am with you

alway, even unto the end of theearth." Matt. 28:20.Toward the close of our Lord's min

istry there was a tendency amongmany of the best disciples to have an

overstock of optimism. The Masteruttered many a hopeful thing in theirears, all of which had tremendousweight and was usually remembered;but He also told them that in theroute which must be traveled to ultimate success, several dark zones mustbe passed, the darkest of which wouldbe that He, their Lord and Master,must taste of death and pass throughthe tomb. For these "worse thingsthey seemed to have a deaf ear. Theirminds so revolted against all such or

deals that they would scarcely retainthem in their memories. Consequently when the worst came, as Jesus saidit would, they were unprepared for it.Being unprepared it carried them into

deeper gloom and nearer to the vergeof despair than would otherwise havebeen the case. We see this illustratedin the pathetio words with which thewriter makes reference to our Lord's

appearance after His resurrection;"some doubted."

Reactions From OptimismThe above facts will serve to re

mind us that he who fosters a foolishoptimism, who refuses to believe thatanything bad can happen, or that anypainful prices have to be paid, he wholives in a fool's paradise, will someday suffer a reaction and pay for hismistake. When one suffers a reactionfrom too much optimism it rendershim incapable of having optimismenough. Consequently, some of the

people who would not believe that Jesus could be arrested and put to

death, could not believe that Hewould rise from the dead. This law ofour minds needs still to be reckonedwith. We must balance ourselves

against despondency on the one hand,and on the other hand against the

tendency to expect a glofious goalRdthout a painful price. The ultimatevictory is coming, but we must pay a

stubborn price and suffer many undesirable things before we as theChurch of Christ shall reach the climax of our hope.

The Meaning of Easter.This is the day we celebrate one of

the world's most significant events.In the original creation God assertedHis power by making man. The res-

urrectidfli of Jesus was the credentialand token of the power with whichGod purposed to save man. It signalled and symbolized the new crea

tion which through Christ Jesus is be

gun in the hearts of all believers, toreach its climax in the restoration ofthe world, when there shall be a new

heaven and a new earth. We have

passed that time when we must dwellupon r^idimentary arguments that Jesus had risen. The power of Hianame in the earth and the results ofHis kingdom in society, added to the

straight forward account of His res- !Virrection as given in the word of

God, in the absence of all literature ofcounteracting proof makes the factthat He is risen such an axiom thatwe are no longer to present it as an

argument, but a proclamation.Christ's Humiliation and Glory.The great commission of verse 19

is prefaced by the statement, "Allpower is given unto me in heaven andin earth." We remember He makesHis assertion after He has conqueredthe grave, having been humiliated byHis arrest and trial when His judgment was taken away from Him, andha-ving been put away for a time inthe narrow limits of the tomb. Theexact extent in which our Lord putaway His divine attributes of omniscience and power as a part of His humiliation and sacrifice to save men isnot stated in the Scriptures and willnever be known by theologians in thisworld; but the reference in this lessonto His having received authority un

limited in time or place, implies thatHe had been passing through a valleyin which some of His divine prerogatives had been temporarily put aside.The Commission and Its Sequence."Go disciple all nations" is one of

the outstanding passages of the NewTestament. It is an order to thewhole Church, ministry ahd laity, ofall ages and classes. There is room

for a buoyant note in our response tothis commission. It carries with it an

implied promise of enabling power.The Lord does not say go and try, butgo and do it.** This means it can bedone. Following our willingness to

give ourselves to this order is the as

surance of a peculiar sense of the divine presence in all the affairs of ourlives. "Lo, I am with you alway,even unto the end of the world." Thisimplies a peculiar divine protectionand consolation in the life of everyone who lives the life and makes thesacrifice and prays the prayer of a

true missionary.�^�D'M

FROM THE FIELD.

I have been at home on account ofsickness in my home, but am now

again in the field. Our last meetingwas held in Agricola, Kan., runningabout four and a half weeks. Weopened up there and the weather wasrainy and bad the first week, but afterthat the roads got better and thecrowds began to come, and it was not

long until the devil began to show

himself, for the "old man" does notlike to be disturbed. We prayed, readour Bible and preached against every known sin in .the catalog, and proceeded to loosen up things with the

gospel plow around the sandy foundations of some juiceless dry professorsof religion, until the walls of sin be

gan to crumble and the habitations ofthe devil were brought -to light intheir proper relation. Sham religionbegan to look like the great Diana of

the Ephesians; sin was put on thescaffold and crucified and Christ was

placed on the throne in the hearts of

men and women and crowned Lord ofall. Backsliders, covenant-breakers,and false religionists took to their

hiding places and the salvation that

saves from sin was held out as the

only thing in the world in which there

was saving virtue. Several were at

the altar during this meeting; I cannot say how many got real victory,but some testified with shining facesthat they had positive knowledge ofsins forgiven.I came last week and assisted Bev.

T. 0. Hill, of Churchdan, la., in his

meeting at that place. I called on theCatholic Priest and invited him out to

church. Closed Monday night withvictory, and then came to Glidden, la.,where I started in for a revival meet

ing. Please remember us in your

prayers. In Jesus' name,C. G. Curry.

I�

CHESTER, W. VA.

One of the most successful revivalsever held in Chester was conducted byRev. Jack Linn and wife. They were

wonderfully used of God in preachingand singing the old-time gospel. The

meeting was held in the M. E. Church.Rev. R. R. Griffith, the pastor, was

faithful and left nothing undone to

make it a great victory. One hundredand seventy-nine seekers during the

meeting to be saved, reclaimed, orsanctified and many happy finders, forwhich we praise God. The churchwas too small for the crowds; the lastSunday there were more than fiftyseekers at the altar; The messagesof the whole meeting "were broughtwith the unction of God without compromise. Thos. E. Durbin.This report was misplaced; hence

the delay,�Editor,,

BANGOR, PA.

Since the Philadelphia Conferenceof the M. E. Church gave me a LocalPreacher's license in Jjme, 1920, Ihave been in evangelistic work. TheLord has been opening doors for me

right along in Pennsylvania and New

Jersey and He has been honoring Hisword. Just now I am engaged in re

vival meetings with Rev. J. H. Boyer,Bangor, Pa. God is giving us a gracious time of blessing with this people. Have been asked to continue forthe third week. The large, attentiveaudiences make it easy to preach thegospel in all its fulness. Some definiteseekers for justification and sanctification. Two young people last nightwere seeking a clean heart and Godhas laid His hand on them to preachthe gospel. They have felt the callfor sometime but did not obey.Praise God for the old-time revivalspirit and the old-time religion whichsaves from all sin. The people are

hungry for the preaching of the car

dinal doctrines of the word of God.Home address, Chatham, Chester

Co., Pa. Lela G. McConnell.

CANTON, OHIO.

We are pleased to announce thatwe are making progress in spiritualthings at Canton. Ju�t recently we

had the pleasure of a feast of goodthings at Dueber Ave. M. E. Church,when the National Holiness Convention was held there. Since then Rev.John F. Owen, of Boaz, Ala., has beenholding successful meetings in theCharles Street Mission on the SouthSide. On Saturday night-, Feb. 12, a

holiness, organization was effectedknown as the Stark County Evangelistic Association. We organized withseventy-five members and expect tohave two hundred by spring. Theofficers elected were as follows: Rev.

Gospel TentsSMITH MFG. CO..DALTON, GA.

!� Tran ia BnainMS.

Bible Readings on thesecond Blessing

BBV. O. W. RUTH.H�re aire ten exoeedingliy helpfnl t&d

practical Bible readlnga m dlStoeatpbaises of the Seooni^ Blesslnir.

190 Pasae. FrlM, Clotb. flM.

God's Great WomenMBS. jr�NN�B POWI.EB-WII.Uire.No one can read tliils book without feel^2

inig a deeiper appreclaitlon for the Imnoihjtant part women bare occmpied In Blibnoif'^blstory. The author has selected 26 dU-Ceremt women, each with a different char-acterlBtic, and Ihas poirtrayed them in abeauitlfnl way. Suoh a book &b tbiM ia tpleasure to own, Interestinigr to read, andlielpfnl la rememberlingr, and will Indeelbe a blesHliDiK to anyone.

^ Price. Cloth, 91.06.

Influence of a Single Life,BEV. J. W. TINIcBT.For several reasons tWM la � very ralva-

ble book: (1) It la Interesttnig; the wholtfaodly wants to read it. (2) It abonra whatmay ie accompltshod by iwhait baa aotnal-ly been done tlbxaigh one faithful soul.(3) It is an antidote to backalUUng. (4)A key to usefulneas.

Price, Cloth, $1.00. Paper. Me.

The Manhood ofThe Master.Harry Emeraon Foadlck.

"As day by day the leader aeet tblawonderful IVIanhood opened beifore himthroiug'h the Scil'pitare readings and thecoinments, Ihe seems to Uve wltlb the JeanaOf Palestine, experleinclnf hcinia oi theibost vital coimip^idainahip."

�^Kerth American BtndenfcOver 138,000 oopieaa sold.

Price, 91.1B, Poa^ald.

The MeaningOf Faith.Harry Emeraon Foadlck.

The autibxMr's pnrpoiiie U to cleair awai;the misapprehension Involved in the com-monly acicie'pteid- tbeoriiH^ eS^AUtdt-, to fatdl''oate the relationship of faith to otheraispeots of life, to face fnankly the lerlowquestion of snfferlng a* an Oibatacile to(buith, and to expound the vital signlilcanoeof faltAi lin> Jeans ChristOver 88,000 copies sold.

Price, �1.8�, Postpaid.

The MeaningOf Prayer.Harry Emeraon Foadlck.

The UlSht of fiorlptnce and exipeileao*thrown on the great questton of Clod's attitude toward as and our needs. Threepihaises of prayer are considered: A* com-munlon with God; as petition for thethings we need; and ai the ezpieasloa �tdomlmnt dieislre."WuU of IntemeotiM dlsoTlimliQation,

ethical Isislsrht, lilstorlcaa and bdocmtphloalexamples, and siplnltaall Tlsloin."

�The Snrray.190,000 copies sold. .Price, fl.lS. Poatpald.

Have yoD read tne startling troths In the Boos

FROM THE BALL ROOM TO HELLADancingMaster'sexperience. 26cpostpaid.Agta,Ranted. Pentecostal pub. co., Louitvnit. Ky.

Harry M. Kimbel, of Canton, President; Will A. Brown, of Canton, FirstVice President; Mrs. Jennie Hodge, ofMinerva, Ohio, Second Vice President;-Joseph Drayer, of Greentown, C,Third Vice President; Dan Wilson, ofAlliance, O., Fourth Vice President;Harvey Schrader, of E. Greenville, C,Fifth Vice President; Miss Jane Wilson, Canton, O., Recording Secretary;John W. Fink, Canton, 0., Corresponding Secretary; and Harvey Max-heimer. Canton, O., Treasurer. Seventrustees were elected: Will A. Brown,Harry M. Kimbel, Mrs. Jennie Hodge,Mrs. Margret Christy, H. W. Miller,W. F. Ream, John W. Pink.The Association expects to hold

several special revival meetings eachyear in Canton, and to reach the other two cities and the seventeen vil

lages in the county at least once a

year with a series of meetings. We

earnestly request the prayers and

Wednesday, March 16, 1921 THE PENTECOSTAL HERALD. 13

support of all the Lord's people thatwe may be the means of spreiadingthe full gospel all over the county.

Sincerely yours,John W. Fink, Sec'y.

FROM B. S. TAYLOR.

Notice to camp meeting committees.

I am making up camps and slates for

summer, 1921, and request the following camps to send their dates and

arrange for our "Band" so as to save

car fare and expenses by making a

tour. Silver Lake, Vt., Douglas,Mass., Mooers, N. Y., Johnson, Vt.,Richland, N. Y., Richmond, Me., Al-lentown, Pa., etc., in New York andNew England. Address Mooers, Clinton Co., N. Y.

CHANDLER, IND.

I have it to say td the glory of God

that the longer I remain in the evan

gelistic field the more- confirmed myown heart becomes that I am in the

place He wills. My own soul is growing and the peace which is for all whowill obey more and more floods myheart like a mighty river. I see an

increase of power and a wideningfield of usefulness as time passes. To

God be the glory.While, the Lord has given me better,

more fruitful meetings this year thanHe did the last, on the whole,, a meet

ing held recently at Chandler, Ind.,was in many respects the best, so far,during the season. Chandler is a coal

mining town in the southwestern partof the state and has had the reputation of being a rather hard place to

move. ^

Over a year ago Rev. D. W. Noblewas sent by the Indiana Conference to

pastor the Methodist EpiscopalChurch in that place. He is a fullsalvation man and is sometimes calleda "crank," but some things have to bemoved by crank motion, and God knewwhere to put him. He began to preachand live full salvation in a communitythat was saturated with the doctrineof "got-it-all-at-once." In spite ofpast teaching, the truth took effectand some folks plunged into the fountain for sin and all uncleanness andwere made every whit whole.We found that a number of Pente

costal Heralds were being read by thepeople of Chandler chftrch and no

doubt the pastor will send in a nicelist of new subscribers. The Cumberland Presbyterian Church dismissednearly all their services and a numberof the people co-operated actively. Weleft Chandler with regrets but withpraise in our heart. ��

We are now at Putnamville, Ind.,the site of the State Penal Farm (andit is also expected that the State Re

formatory will be located here). Wefound the Methodist Church to be theonly active church in the township, allothers having died of what looked tous like spiritual dry rot. Here was a

case, the only one we have ever seen,where the church was forced into a

meeting by pressure on the part ofthe unconverted. The hearts *of thepeople were hungry, and while we hada severe struggle for a week the firebegan to fall and is now sweeping on.

People are praying through in the

good old-fashioned way and "the endis not yet." Praise the Lord. Willbe open for tent and camp meetingengagements during the summer

months. My slate is full to June Ist.M. E. Baker.

CONNERSVILLE, IND.

It has been some time since I have

reported through the columns of ThePentecostal Herald. I am pastor ofthe Main Street M. E. Church, in the

city named above. Just recentlyclosed a very successful revival whichcontinued over three weeks; it was a

revival that revived the whole church.The Holy Spirit came down upon thepfeople in convicting and convertingpower. The church was filled at everyservice with anxious and seekingsouls, many of them hungering andthirsting for the deeper things of theSpirit. We bless God that He can

satisfy. When we came to thischurch a year ago just a few peopleattended the services; now the churchis filled at every service. God willhonor His word. We give Him thepraise. May God bless the good andfaithful people of Silver Heights, NewAlbany. Many have been the happyhours spent on the "old camp ground"listening to such men as Dr. H. C.

Morrison, Dr. James Taylor, Revs.Will Huff, Andrew Johnson, and manyothers. Do not forget me when at thethrone of grace.

Joseph R. Flanigan, Pastor.

SUBLETTE, KAN.

We recently began a revival herewith Rev. T. F. Maitland, evangelist.For two weeks before the revival be

gan we had prayer meeting for threedays during each week at the churchand the attendance and interest were

splendid and people seemed to havefaitti and the assurance that we wouldhave a great meeting. The weatherwas ideal. The first few nights the

house was crowded, but this did not

suit the devil so the high school puton a basket ball match game with

neighboring towns, or a debate, everynight during the last two weeks of therevival and thus robbed the church of

the young people and many of the

older ones. But in spite of the opposition there was a very good attendance and several people reclaimed andsanctified. The afternoon serviceswere well attended and the peoplewere greatly blessed.Brother Maitland is one of the

clearest Bible preachers in the evan

gelistic field. The people say he

makes the scripture so plain you can

not help from seeing its meaning. Theprayer meeting attendance increasedfrom five or six to twenty-five. We

have had three revivals on the circuitthis year. We leave within a few

days to attend our annual conferenceat McPherson, Kan. The spiritualstate of the charge is mucfe better

than it has been for sometime. >

W. B. Summers, Pastor.

CHERRY GROVE, IND.

This meeting was held in a Friends'Church under what looked to be unfa

vorable conditions; there were five

meetings going on in the community,and the roads were very bad, but thecrowds came; all kinds of conveyanceswere used to get there, from wagons

and mud-boats down to Fords. This

was not a large class, but some of

them have got the fire, and that is

what it takes to move things for God.We were privileged to labor with

Rev. Lester Williams as pastor, one

of aa godly men as we ever met. Theyhave a few as good altar workers as

would be possible to find anywhere.

Idvantayes in Itlenig Isbury CollegeA Spiritual Atmosphere, maintained with the old landmarks.Association with one of the largest groups of ministerial and missionary

students on earth. .

Choice of-Six Majors leading to A. B. degree, in standard college worlc,with "A" grade rating. , � *

A Tbeological Department, second only to a seminary, with electives of

collegiate and graduate value.A school whose graduates have made a reputation which puts them In

demand the world over.H. C. MORRISON, D.D.. President

For catalogue and particulars, addressDR. JOHN PAUL, Vice President. Wilmore, Ky.

Cream of SongEdited By

PICKETT, MARKS, CCLPEPPER.254 splendid song.s -with mnsic.

Some of the Titles.A Charge to KeepA Little Tail: with JesusAW Hail the PowerAm I a SoldierAre You Making any EffortAre- You ReadyBeulaih I/an,dBleist Be The TieCome Every SoulCome Thiou FonntI .Liomg to beDeeper YetDown at the CrossEvery Day and HourGlory to God He's Come 'HomeGtlory to His NameGuide iMev O Great JehovahHide Me, 0 My SaviorHappy DayHappy on the WayHe Piillly Saves Me NowHe Is Precdous to MeHe Tooik My Sinis AwayHold on to JesusHoly Bible, Book DivineHow Firm a EVjundatlonHow Sweet the NameI'll Go Every Step.I'll Go WOiere You Want MeI Love Tby Kingdom, LordI'm Going Home.lis My Name WrittenI'm a Child of TIhe KingI've Pitohed My Tent

Jesius of Nazareth Passeith ByKeep on the Sunny SideLord Jesus, I Long to beMy FaithMy JesusNearer, My GodNo, Not OneNothing but the Blood

8 for a HeartM-Tim� Religion

On the Victory SidePearly White CityPraise God from WbomRevive Thy WiorkRock of AiresSend the Light .

Speak to me JesusSfweet Hour 'Of PrayerTajke me as I AmThe Cloud and FireThe Crowning DayThe Healing WatersThere's PowerThey are all Tia;keo AwayThis Is Like Heaven to Metinder the 'BloodW'alking In the King's Highway.We'll Girdle the GltobeWhen I Sui^vreyWhen Love Shines InWon't Yon Oom� to Jesus Now

Both Bound and Shaped Notes.

State 'Which you want in ordering.Tag Board Manila Bindinig

25c ea'Oh $3.00 per doz., 522.00 per 100

Limp Cloth or Musin Binding35c each $4.00 per doz., $30.00 per 100

PENTECOSTAL PUBLISHING COMPANY,Louisville, Ky.

Testament FreeTo anyone who,will help us in circulating the Word of God to hang on

the walls in the way of some beautiful Scripture Text Mottoes, assortedtexts and designs, we will send FREE one of the prettiest little soft leather-back Testaments published. If you prefer to send cash in advance you geta 30c Calendar FREE also.

PENTECOSTAL PUBLISHING COMPANY,Louisville, Kentucky.

Please send to me 12 beautiful Scripture Texts 15c mottoes *which^Iagree to sell within 10 days or two weeks and send you ?1.80 for whichyou are to sejid to me postpaid a beautiful leather-bound Testament valuedat $1..50. If I fail to sell mottoes I'll return them, carefully wrapped, withintwo weeks.

Signed

Post Office

R. R. or Street No

State ,

P. S.�In enclosing the $1.80 in advance for which send Mottoes, Testament, and in addition for cash payment one of your, 30c Calendars free.

We were privileged to stay in a home

where the fire was falling on the fam

ily altar; to say they made us feel at

home, fails to describe it. People were

saved, sanctified, and healed. There

were fifty or more definite victories,for which we give the Lord all the

praise. We closed praising God for

allowing us to see the mighty arm of

Israel's God laid bare another time.

Hallelujah! Carl Tucker.

RIGHTEOUS WAR.

We Christians stand for the libertyand equality, peace and happiness of

the whole race. It is our duty to de

velop a firmer sentiment of humanityand a new civilization to conquer the

world of crime and reconstruct a bet

ter world, so we must prepare to re

ceive the second coming. We are not

a warlike nation; we are not a cruelpeople; we do not like to destroy others, but we like to help others; we donot like to fight; we like to enjoy a

perpetual peace, but we have to fightonly for justice and righteousnesswhich our Christ sacrificed Himselfto attain. We are not of the world,but soldiers of Christ. We have re

ceived orders from God. In our Christian battlefield the sword is not ourweapon and the alien is not our ene

my; righteousness is our only weaponand unrighteousness our enemy.Let us fight with our holy gospel in

our hearts and -with the banner oftruth in our hands. Let us fightagainst the unrighteousness until wecan say our prayers of success beforeGod. N. Y. Park.A Korean student of Asbury College.

14 THE PENTECOSTAL HERALD. Wednesday, March 16, 1921.

i OUR BOYS AND GIRLS IDear Aunt Bettie: I thought I

would write a letter to The Herald as

my sister was writing. I am 5 feetand 2% inches tall, weigh 115pounds, have blue eyes, brown hairand dark complexion and I was 15years old in February, Am in the 8thgrade. We have two black rabbitsand one Scotch Collie dog for pets.We have been going to school forabout ar month and a half and I suredo like to go to school. There are sixgirls in my class and one boy. Welive five miles from town and don'tget to go to town very often. Ourmail box is one-half mile from our

house. We have one pony that I canride and J sure like to ride it to schoolwhen I igo by myself. If any of thecousins wish to Vrite to me my address is Rush Springs, Okla., Route 2.

Maggie Kelly.

Dear Aunt Bettie: How are youtoday? I wrote once before andmy letj;er wasn't printed, but ofcourse I didn't get offended at you for

you have so many nieces and nephews to take care of. Father takesThe Herald and I am always realanxious to get it for I do like to readit. How many of you like

.music ?

We have a piano, organ, and victrola.Our piano is a player and I do nottake very much interest in playing byhand. I go to church and Sundayschool every Sunday I can. Bro. A.G. Cox is our preacher. J like himjust fine. I am a member of the M.E. Church and have been a memberfor over two years. My age is between 10 and 14. The one guessing itI will write a long letter if they willgive me their address, for I do like to

correspond and I want to get ac

quainted with a few strangers. RubyJessie May, you write an interestingletter. You must come to visit this

page oftener. I hope Mr. W. B. has

gone to the show. If I see this in

print I will come again. My addressis Witt, Ky.

' Cleo Winn.

Dear. Aunt Bettie: As all the other girls and boys are writing to TheHerald, I will write too, as I enjoyreading the little letters. I am 16

years old and weigh 107 pounds. Iam black-eyed, black-headed, andhave light complexion. I go to schoolwhen I can and am in the 6th and 7thgrades. My teacher is just a yearolder thafl I am. I sure do like herfine. My mother has been dead one

year today. My father is at home. Ihave one brother and one sister married. Your little Arkansas girl,

Ella Lester.

Dear Aunt Bettie: Will you let a

Louisiana boy join your happy baiidof bays and girls? This is my firstletter to The Herald. I hope to see

this in print. We take The Heraldand like it. Mama belongs to the

Methodist Church. There are ten inour family. I have four sisters andthree brothers. I am in the 5th

grade. The one that guesses my ageI will send them a post card. My ageis between 12 and 15. Gertrude >

Smith, I guess your age to be 9. Myaddress is Colfax, La., Rt. 1, Box 54.

Gillie Hodnet.

Dear Aunt Bettie: How are youall this fine rainy day? It certainlyknows how to rain in Florida. I wroteone letter to the cousins but did notsee it in print so I am coming again.I will be 24 in February. Maybe AuntBettie will think I am too old to jointhe cousins' page, fcut I hope not. Itake The Herald and never fail toread the Boys and Girls' Page. Iwould love to correspond with any ofthe cousins. My address is LynnHaven, Fla. Mary Dickson.

Dear Aimt Bettie: Would you letan Arkansas boy join your happyband of boys and girls? This is myfirst letter to The Herald. I enjoyreading the Boys and Girls' Page. I

go to school and am in the 6th grade.I have black hair, black eyes and dark

complexion. Wake up, Arkansas boysand girls. My address is Fouke, Ark.,Route 2, ^ox 37. Elbert Harris.

Dear Aunt Bettie: Sometime agoI wrote a letter and did not see it, butI hope to see this in print. I havebeen going to school and have nothad time to write. I received thosecards from a little boy in Brooklyn,N. Y. I thank you very much forthe cards, and think they were fine.Please put your address in The Herald so that I can return some cards.How many of the cousins have mybirthday, January 29? If any of thecousins can guess my age. I willsend them my picture. It is between12 and 16. My address is Flintstone,Md., Route 2, Box 59. Love to all thecousins and Aunt Bettie.

Amanda Gross.

Dear Aunt Bettie: This is my firstletter to The Herald. My mama

takes The Herald and I enjoy readingthe Boys 'and Girls' Page. I havethree brothers and one sister. Onedear sister and brother who went tobe with Jesus two years ago. I missthem very much, but they are in a

good place. I am in the 7th and 8thgrades at school. I have light hair,light eyes, and fair complexion. I goto church every Sunday that our minister comes. He has two churchesand comes to ours every other Sunday. I play for the songs. AltaPagg, I guess your age to be tenyears. Harley Fisher, I guess yourage to be 9 years. I am going toleave my age for the cousins to guess.It is between 10 and 14. My sister is4 years old. The one who guesses myage I will send a picture of myselfand my sister. Well I guess my letter is getting long. If this missesthe W. B. I will write again. My address is Clear Lake, Wis., Route 4.

Stella Ellingson.

Dear Aunt Bettie: Will you pleaselet me come in and chat awhile? Ihave written two letters but none

have ever been printed, but I hope tosee this in print soon. I am verysorry but you didn't get my name

spelled right when you vsrrote to thosewhose letters didn't get published. Ihave light brown hair, hazel eyes andfair complexion. I am 5 feet and 1inch tall and weigh about 97 pounds.I am 13 years old. I am a missionary's daughter and was bom in Africa. (I am white just the same). Myfolks were in Africa eleven years. Iwas 5 when we came fsom Africa. Iwas saved' last Sunday night, although I have been saved beforoj andwas sanctified but don't have the victory I should have. I ask an interestin the cousins' prayers. I will be gladto hear from any of the cousins thatwish to "write to me. My address isUpland, California, Box 913.

\ Edith Eyster.

Dear AlSnt Bettie: Will you tell'the cousins to please crowd over andaccept a little California girl? I havelight brown curly hair, blue eyes, a

round face, a fair complexion. I am

5 and one-half feet tall. I am notvery fleshy. I am going to a Bibleschool out here at Upland, Cal. Iwish some of the cousins would come

out here to school. I invite all of youto come. I like school very much.They teach Bible here; also, they givethose expecting to be missionaries a

training. Well, I will close as Ican't say any more. Lots of love andbest wishes. Carolyna Luker.

Dear Aunt Bettie: Will you let a

little Georgia girl join your happyband of boys and girls ? I have lightcomplexion, brovm hair and blue eyes.I go to Sunday school every Sundayand sometimes I go to Sunday schoolat the Baptist Church in the afternoon. My papa is a Methodistpreacher and has three churches.Mama has seven children, three boysand four girls. Sarah Glide Adams,

you sure do write interesting letters.May Day, you do too. My age is between 10 and 14. The one who guesses my age I will write them a letter.Listen! what is that noise I hear? Ido believe it is Mr. W. B. snoring, so

I will have to go for fear he willwake up and catch me. If any of thecousins wish to write to me, my address is Bishop, Ga., Box 7.

Lucia Read.

Dear Aunt Bettie: This is my sec

ond letter to The Herald. I am a little Tennessee girl, between 12 and 16.I go to school at Mackey school-house.I like to go to school. I study the 7thand 8th grades. I have a little sisterthat goes to school and studies the1st grade. Well, Aunt Bettie, I mustgo to my lessons. Evelyn Staton.

Dear Aunt Bettie: This is mylfirstletter to The Herald. I am a littleTennessee girl. My age is between10 and 15. I go to school at Mackeyschool-house. I have four sisters andthree brothers? I am in the 6th and8th grades. I belong to the M. E.Church. Vera Lee Plunk.

Dear Aunt Bettie: I am a littleNebraska girl 8 years old. I belongto the cradle-roll of the MethodistChurch of Kenesaw, Neb. My grandma Peck takes The Herald and I en

joy reading the, Girls and Boys' Page.My papa got me a doll for Christmas,and she has curls and auburn hair.My doll has blue eyes. I have brovmeyes and dark brovm hair. My doll'sname is Mary Jane. I will close forthis time. Mildred Bradshaw Peck.

Dear Aunt Bettie: Will you makeroom for a Maryland girl? I havebeen reading the Boys and Girls'Page for sometime and surely do en

joy reading it. I am a member ofthe Methodist Church and. enjoy going to Sunday school and church. Iam the teacher of the cradle class. IgTiess you wonder what I look iikeby this time. Well, I am 4 feet, 10inches tall, have brown hair and grayeyes. Who has my age and birthday ? I was born August 6, 1904. Doany of the cousins wish to correspondwith me? My address is Cumberland, Md., Route 2, Box 10.

Dear Aunt Bettie: Will you let a

little Texas girl enter your Boys andGirls' Page? My grandmother takesThe Herald and she enjoys it verymuch. I have two brothers and no

sisters. I am 11 years old. I liveclose to my school. I am in the 6thgrade. I will close as my letter isgetting rather long.

Gladys Vandergriff.

Dear Aunt Bettie: Here I come

again. It has been some time sinceI wrote last. It is snowing here today. I like to be out when it snows.How many of the cousins like to go toschool? I go to school and am in the7th grade. My address is Mace'sSprings, Va. Venus Neal.

Dear Aunt Bettie: Will you permita little Arkansas girl to join yourhappy band of boys and girls? I am8 years -old. Mama has been a subscriber to The Herald for eighteen or

twerjty years, and she says that it isnext to her Bible. I have four brothers- and one sister. I have one brother and sister married. I go to Sunday school and papa is my teacher.Mama and papa attended camp meeting at Grays Springs, held by JackLinn and vnfe. Mildred Horton.

Dear Aunt Bettie: I'see one of thecousins says, "Where have all the boysgone?" Here comes a little boy nineyears old knocking at your door foradmittance. I go to school every dayand am in the fourth grade. I haveone sister, Rosalyn, who goes toschool with me, a twin brother,Claude, who is deaf and in school atDanville, Ky., and baby, WallaceLang King, who fell into the careof a dear good woman (Mrs. Lang),three years ago when mother went toheaven. I love to read the lettersfrom the cousins and we all love toread The Herald. When I get oldenough I want to go to Asbury Col-

FIANaS, ORGANS AND PHONOGRAPHS."Avlatdon ValiieB, Submarine Prices."

I vrmt 1M6 readers of this paper to writ*me for catalog and prices before buying.Bo not write unleas interested. State Instrument wanted.

A. II. OliAYTON, Jonesboro, La.

WANTED: Financial partner In puMlgh-ing tbree of the moat important HolinessBooks yet puibllshed. Let me show yo^Fine inveisbment for two woiilda.JOHN C. CAPEHART, Seymonr, Indiana.

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Long reeoignlzed in Stvangelioal circles as a standard of edhiolarily ex-

cesMence and orthodioxy, this greatwork Is now issued in one handy volume for the Bible Studemts' studytable�1400 pages, thdn paper, euib-stantiai cloth binding, 8vo.

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lege to school." Love to Aunt Bettieand all the cousins.

Clyde C. King.

Dear Aunt Bettie: How are youand the cousins? I am going toschool now. Miss Ruby Golden Brownis my teacher and I lik^her fine.; Sheis a good teacher. My age is between8 and 11. I leave this for the cousinsto guess. I go to Sunday, school every Sunday. I help mama do thehouse-work. If I see this in printI vdll come again. Love to Aunt Bettie and the cousins.

Willie Ophis Compton.

Dear Aunt Bettie: This is my firstletter to The Herald. I go to Sunday school every Sunday. I am 8years old, have-black curly hair, blueeyes, fair complexion. I am going toschool e^^ery day. I have two sistersand one brother. I am a little Georgia girl. I have a papa and a mama.

I have two grandma's and two great-grandma's and one grandpa.

Nellie Emmer Compton.

Dear Aunt Bettie: May I join yourhappy band of cousins ? My age is9. I am a farmer boy. I have fairc^plexion and dark hair. AltaFagg, I guess your age to be 9. Ifso, send me a letter. I intend to be a

real preacher of the gospel some day.Well, I guess Aunt Bettie will cut outsome of my letter if I don't stop.Any of our cousins that want to cor

respond with me my address is Lari-more, N. D., Route 2.

Dwaine B. Arnold.

Dear Aunt Bettie: Please allow me

space in your girls and boys' columnfor a few lines. I am a little girl 12years old. I have brovm hair andbrown eyes. I go to school and am inthe 4th grade. My teacher's name isMrs. Garter. I like her very much. 1will close for this time.

Clara Belle Gattis.

Dear Aunt Bettie: Will you cousinslet a little Louisiana girl join yourhappy band of boys and girls? Ihave just been reading The Herald. Ithink it is a grand paper and I decided to write. Come on, you Louisianaboys and girls, let's see your lettersin prints" I arn a girl 13 years old. I

have blue eyes, fair complexion andlight hair. I go to the MethodistChurch. Our pastor is Bro. A. G-

Harper. We think the world and allof him. He certainly is a good pastor. We hate to give him up. I g"to both Sunday school and the Epworth League. We have a fine highschool. I am in the 7th grade at

school.- Miss Correne Kendall is myteacher. My Sunday school teacher isMiss Darden. We think she is so

sweet. Now cousins., I will bid you a

farewell, as my letter is getting too

long. ' I hope Mr. W. B. will be nap

ping when my letter comes in. Wouldany of the readers like to write me.

My address is Ringgold, La.Eleanor Mae Hammett.

Wednesday, March 16, 1921. THE 'PENTECOSTAL HERALD. 15

EVANGELISTS' SLATESG. W. KlUOL'T S SI-ATE-

Mtnnciipolis, Miuu., .March lti-30.Webster, I'a., March 31-AprU IT.Pei-'maueut adaroBS, 6S27 North Jlst St,-

Philadelpbia, Pa.

WM. O. NE-VSES SLATE.South Nonvalk, Conn., Mar. 18-Apr. S.South Manchester, Comn., Apr. 8-May 1.406 Main Street.Oklahoma City, OMa., May 8-29. 726 W.

Keno Street.Spidngjfleld, Mass., June 5-26. 63 CaBh-

erlne Street.Omalha, Neib-, July 15-24. P. O. Box 3i84.Wichita, Kan., July 28-Aug. 7. 1639

North Waco Ave.

SliATE OP LAWRENCE REED.

Millersport, 0., M. E. Church, March6-27.Forest Hill, Ky., Ai)t11 3-17.Home address, Wilmoire Ky.

M. V. LEWIS' SLATE.London, Mo., March 6-20.Address, Wilmore, Ky.

B. T. FLANERX'S SLATE-Mitchell, S. Dat., Mairch 6-27.

FBED DEWEEBD'S SLATB.Boanoliie, Va., Maroh 30-Aprll S.Fenmanent Address, Fairmonnt, In4-

K. E. COLEMAN'S SLATX.March 20-April 3 open.Permanent address, 612 W. Souibhepn

Ave., Latonia, Bty.

BBT. J. E. HEWSON'g 8I<AT�South Bend, Ind., Feb. 27-Majrch 20.South Bend, Ind., Stull Memorial Ohnrcfh,

March 21-April 3.Open date, April 10-24.West Baden, Ind., April 25-May 15.Wilmore, Ky., May 24-31.Oskaloosa, la., June 3-13.Open date, June 19-July 31.Boyne Oity, Mich., Aug. 4-14.Kearney, Neb., Aug. 18-26.Home addresis, 127 N. Chester Ave., In-

dlanapolls, Ind.

JASBETTB AKD BELL AYCOCK'tILATB.

Norman, Okla., March 40-20.

CLATX OF H. W. AALIAWAT ANDWIFB.

Sihickley, Neb., Methodist ChBrch, Mar.18-Aprll S.Home adAresi, muEabetbtawn, Ky.

A. H. "JOHNSTON'S SLATB.Son; EvangeUst.

Miirlon, Ohio, March 20-ApipU 8.

MACKET SISTEBS SLATB.Canton, Ohio, Mardh 18-Aprll 3.

W. W. McCOBD'S SLATB.Wlilte Oak, Ga., March 13-27.Home address. Sale City, On. �

SLATE OF JOE AND HEIJIN PETERS.Open da.te, Feb. 14-April 1.Home addiress. New Saillsbury, Ind.

M. E. BAEBB'S SLATB.Indiana Harbor, Ind., MajTch 8-27.Brookisburg, Imi., March 29-Aprill 17.Bwtesvtlle, ind., April 14-May 1.

�LATX OF FBANB AN* KABIB WAT-KtN.

Open date, March 8-SS.Majnsfleld, Oliio, April t-Si.Open date. May 11-29.Albion, Ind., June 9-19.NorWiaJlk, Ohio, June 22-July 1�.HufhesvMle, Pa., July 14-25.Slharoo Center, O., July 29-Aug. 7.Camp Sychar (Mt. Vernon, O.,) Awg. 11-

n.QD^anco, N. J., Aoig. ^nSepit �-Geneva, Ind., Sept. 4-19.Fennanent AdAreas, Befihesdt, Ohle.

A. L WHITCOMB'S SLATB.(Address Pitman, New Jersey.)Potttiaic, Mich., April 1-10.Mlmneapoilta, Mad., Apnll 13-24.Home address, UnlverBity Pa/rk, la.

F- R. MOBGAN'S SLATB.March, Home Missionary Work East-

em Oklahoma DlBPtiet.April 1-10 open date.Aprtl 15-24 open date.Chiicasha, Okla., April 29-Ma7 II.iMay 27-June 19, open date.Amity, Ark., June 24-July 10.Newberg Chnroh, P. O., Afcwodo, Okla.,

July 16-31.Hominy, Okla., Ang<nst 6-2L

August 26-Sept. 11, open date.Home address, Ada, Okda.i 714 W. 9th St.

W. B. GtLLET'S SLATE.Month of Apiriil oipen.Address 631 N. Butler St., Laaislng, Mloh.

HARRT MOBBOW'S SLATX.Harvey, la., March 0-27.Home address, 1754 W�shlingt�n Blvd.,

OMeatro, 111.

BLANCHE ALLBBIGHT 8 SLATX.Marietta, 111., March 6-81.Kewanee, Mo., April S-24.Charleston, ilo., April 25-May lii.Poplar Bluff, Mo., May 18-^.Home address. East Prairie, Mo.

W. O. MOOBMAN'S SLATX.Open date� after April 10.Address, Qoilincy, 111-

J E. \V^LLIAMS� SLATB.

Open date, Feb 10-Maroh 10.

Albany, Ky., March 16-80.Phlilo, Bl., April 1-20.Home Aidress, Owensboro, Ky.

SLATE OF JACK LINN ASTD WIFB.Orebua, Neib., March 13-27.

EDNA BANNINO'S SLATE.Hoaigland, Ind., Feb. 27-Marah 29.Elkhart, Ind., March 27-Aprll 1/7.Cleveland, Ohio, April 24-May 16.

0. O. DAVIS' SLATB.Haubstadt, Ind.. Mar 6-20.Maokey, Ind., Feb. 13-March 27.Home address, 1106 W. Michigan Sit.,

Bvansyllile, Ind

F. J. MILLS' SLATB.Wheeler, Mich., March 1-20Detroit, Mich., (Immanuel Baptist)

March 27-AprU 10.Open date, April 17-Maiy 2.Home address 723 W. W'aahitenaw St.,

liansing, Mich.

FRANK AND MARIE WATKINSons Evangelists,

Have two open dates May 11-29, June9-19. Permanent address, Bethesda, Ohio.

LELA MONTGOMEBT'S StATB.Pittsburg, 111., Mandh 7-23.Wood SRlver, 111., March 24-A(prU 10.Indianapolis, Ind., (MapSe Roa:d C.)

April 12-30.Brownstown, 111., May 1-15.Address, 8th and Grove St., Bvansvllle,

Imd.-Address, tth and Grove, St., SvassvUle,

Ind.

BONA FLEMING'S SI^ATB.Pasadena, C^l., March 13-27-Indianapolis, Ind., March 30-Aprffl 17.Franklin, Ohio, Apirll 24-May 8.Menomonie, Wis., June 17-26.Chariton, Iowa, July 1-10.Hormiek, Iowa, July 15-24.Denton, Md., July 29-Auig. 7.Winehester, Ind., Aug. 12-21.Charlottesville, Ind., Aug. 26-Sept. 4.Nampa, Idaho, Sept. 9-18.

FRED ST. CLAIR'S SLATX.Tampa, iFla., Jan. lO-Aprll 10.

- (Tent Meeting).Address, Tampa,^ Fl*.

H. E. COPELAND'S SLATE.Open, MairicSh 20 -May 1.Minneapolis, Minn-, May 8-29.Home address, 2637 Olara Ave., St. Louis,

Mo.

F. F. FBEBSB' SLATB.Trinway, Ohio, March 8-28.Mansfield, Ohio, April 3-24.Homber (Bnamdon ehnrch), O., April zi-

May 15.Homer (Lock church), O., May IS-June 6.

Albion, Ind., June 9-19.Norwalk, O., June 22-July 10.HnghesviMe, Pa., July 14-25.Sharon Center, O., July 29-Aug. 7.

Sychar, (Mt Vernon), O., Aug. 11-20,Delanco, N. J., Axig. 27-iSept. 5.Geneva, Ind., Sept 4-18.Home address. Upland, In*

H. A. GREGORY S SLAIE.Rogers, Ark., July 15-31.Ben Franklin, Tex., Aug. 6-15.Home address, Sherman, Tex.

CHAS. C. CONLET'S SLATE.Detroit, Mich-, Majroh 8-28.Home a<adresis, 729 College Ave., Codum-

bns, Ohio.

JOSEPH OWEN'S SLATB.St Johns, Mich., March 3-27.

O. 6. MINGLEDORFF'S SLATE.- Nashviaie, 111., March 10-27.

SLATE OF J. A. WELLS.Foxworth, Miss., Marcih 17-25.Bovina, Miss., April 12-19.Hot Springs, Ark., May 11-22.Wilmore, Ky.. (Conyentlon) May 24-30.

Butler, Ky., June 1-12., dncinnati, O., (Revlyalist camp) June13-14.Duck Hiill, Miss-, June 15-24.Woodland ChupcSh (Gloister circuit)

July 3-8.GJoster, Miss., July 10-17.HopeweU, Miss., July 21-28.CkseyvilMe, Miss., (oamp) July 30-Aug. 5.

Llbenty, Miss., Au�. 7-li2. . . .�

Mt. C^rmel Chiarch (Gloster dronit) Aug.14-18.

"

Wwtertoiwn, Tenn., (Oommerce caimpmeeting) Aug. 26-Sept. 4.

SLATE OF O. H. CALLIS AND B. �.GBENFELL.

White, S. D., March IS-Aprll 6.Ashland, Ky., 1st M. H. Church, AprU

9-27Oovlngton, Bjy., Trinity M. E.~ Church,

May 4-18.^

Home address, Wilmore, B^.

R. A. YOUNG'S SLATE.Callis Grove Camp, Milton, Ky., July

15-24.Scottsvllle Holiness C5amp, Marshall,

Tex., July 28-Ang. 7.� , . x

Center Point Camp, Center Point, La.,Aug. 11-21.

^ ,

Lafayette HoJlneas Association, Lewls-ville, Ark., Aug. 23-Sept. 4.Open dates to camps or churches, June

7-July 13.

T. P. ROBERTS' SLATB.WorthvlUe, Ky., March 1-20.

a

AnEaster ThoughtT\4AKE EASTER this year

a red letter day in thelife of someone hy the giftof a beautiful Oxford Bible.

Ask to see an..i,,,,,-

Oxford India Paper Bible ^^^^^SAt All Booksellers or from the Publishers ^^-J^jiinjiij- i-iiOxfordUniversity Press AmericanBraw35 West Thirty-second Street New Yo

ALBERT E. DAVIS' SLATB.Pellett, Tex., March 14-27.BufEajlo, Okla., April .-2-24.Mt. Olivet, Okla., April 25-Maiy 8.

REV. C. A. DOUGHERTY'S SLATE-At home, March 14-31.Open date, April 3-17.Lucerne, Ind., AprU 24-June 12.Cincinnati, O., (camp) June 13-28.Open date in June and July.Portage, O., (camp) Aug. 11-21.Baulesiville, Okla., April 1-20.Permanent Address, 446 Main St., Leb

anon, Ohio.

BLANCHE SHEPABD'S SLATE.Detroit, Mich.,' (Bast Side EyaagellioaJl

Church) March 20-27.Grand Rapids, GMlch., April 3-24.

E. E. WIGGINS' SLATE.Science. Hill, Ky., Feb. 24-March 28.

T. M. ANDERSON'S SLATE.Ohamplaln, N. Y., Maroh 8-27.Lewisville, Ind., April 10-24.Wilmore, Ky., (Holiness Oonventiein)

May 24.Addyson, Ohio, May 29-June 12.Gravel Switch, Ky., June 29-July 3.Douglas, Mass., (camp) July 22-30.Mooens, N. Y-, (camp) July 29-Aug. 11'.Hollow Riock, 0-, (camp) Aug. 11-24.

CARL TUCKER'S SLATE.Deerfledd, Ind., Feb. 27-March 20.Georgetown, Ind., March 27-April 10.Home address, Winchester, Ind.

W. A. VANDERSALL'S SLATE.Franklin, Oihio, March 17-27..

THOS. A. SWAETWOOD'S SLATE.Millstone, W. Va., March 12-27.Address, 1^ Franklin Ave., St. Louis,

Mo. .

W. B. CAIN'S SLATE.Pittabung, Pa., March 6-20.East Uverpool,

'

O., Marah 22-Apr. 10.Mitchell, Ind., April U-24.

C. P. ELLIS' SLATE.Las Vegas, N. Mex., until March 20.

SLATE OP BEV. JIM GREEN ANDBUDD NEWSQM.

Franklin Circuit, N. C-, March 27.Greensboro, N- C, (tent) April 17.Gibsonvllle, N. C, (tent) May 8.StatesviUe, N. C, (tent) May 29.Gostonia, N. C, (tent) June 2.Goodsonville, N. C, (Linoollnton, N. C.,)

(tent) July.Ball Creek Oonf., August 16.Home address, Bntheiford College, N. C.

CHA^. E. BRAUN'S SLATE.Cleveland, O., W. 41st, Evangelical,

March 6-20.Open dates after -April 1st.Also

�

summer camp meetings.Home address^ 2459 E. 89th St., Cleve-

il'and, O.

NATIONAL CONVENTION SLATE.New Albany, Ind., CentenflTy M. E.

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16 THE PENTECOSTAL HERALD. Wednesday, March 16, 1921.

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THE CHRISTIAN'S FELLOWSHIPGREETINGSWell selected Bible texts and friendly sentiments, expressed in appropriate verses, make these cardshelpful in extending Christian fellowship.

BIBLE MEMORY HELPERSThese present a method of familiarizing oneself with the great passages of the Bible, resulting in a con

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EXPOSITORY SEKStONS ON THE NEW TESTAMENT.These sermoqe, some of them in fiHl and some of theim Inoutline, have been selected with rare discrimination. Thirteen of. the world's greatest evangelical preajchera euipplythe thirty-one sermons included In this brlllianit; coMeotion.The uise of this volume iwlll lift your isermons on the NewTestament to a higher degree of power and Interest."I consider the Clerical Library ot rare valne."

NEW OUTLINES OF SERMONS ON THE NEW TESTAMENT.�}ntirely new and hitherto nmpubllshed material by Eminent Preachers. Fully equal in sugg^estive value to file earlier collection whioh it supplements. It contains ninetysermon ouitdlnes by the world's greatest preaicheris, withcomplete subject a<nd text Indexes."A flne tonic for the hard working minister."

ANECDOTES ILLUSTRATIVE OF NEW TESTAMENTTEXTS.In this ereat collection of anecdotes the famous editor hasshown his rare discrimination and .unrivaled resource andliterary versatility. In all there are 614 separate illustrations, brief, original, pointed, dramaitic, and gripping. Indexes of both "Subjects" and "Texts" make it possible toAnd without delay just the lUuistration you want for bothsubject and text. An unsurpassed aid to proper sermon 11-luatratioia."The books are valnable to me In the way ot sagKestlngcertain lines of thought."EXPOSITOBT SERMONS *AND OUTLINES ON THE OLDTESTAMENT.Thirty-^x great discourses, many of them complete, hy fifteen leaders In pulpit oratory. The famous editor hasshown his usual discrimination In the eeUectious made.There are complete indexes of both Biabjeots and texts."This is one of the best and most useful collectlona of sermons we have seen."

NEW OUTLINES OF SERMONS ON THE OLD TESTAMENT.A very helpful suipplement to the earlier volnme on the OldTestament. There are itfty-nine outlines with a complete index of texts. It will be an inspiration to the minister iwhowishes to economize his time."The sermons are characterized by freshness of thonshtand are quite equal to any published In the same series."

OUTLINES OF SERMONS ON THE OLD TESTAMENT.This volume contains one hundred and thirty-nine outlinesof sermons by forty-six faimons American and Elngliahpreaeheris, with a complete Index of subjects treated andtexits used. A book of surpassing value for every minister. We cannot too strongly emphasize the usableness ofthis great collection of sermon outlines. ESvery ministerneeds Its highly suggestive help'."The bane of the pulpit Is a heavy style and a monotonousdelivery."

ANECDOTES ILLUSTRATIVE OF OLD TESTAMENTTEXTS.This great gatberinig of anecdotes, like its companion volume on the New Testament, Is a conspicuous example ofgood taste and resource on the part at the distinguishededitor. The hundreds of appropriate, a.pt, teUing, and oftenthrilling stories make an indispensaible source of fiupplyfor the sermoni builder. Carefully made and complete indexes of "subject" and "text" give just the necessary aidfor quick and satisfactory use of this matchless ministerialaid."These incidents and anecdotes will send the truth home tothe hearts of the people."OUTLINE SEBMONS Td CHILDBEN.'This volume of sermonettes .will suiggest to the mlidsterthe kind of junior sermons which wlltl hellP ohUdren eiidgave them a right conception dt God, Ohrist, rellgloin,Church and life. Teaicheris amd parents as well as ministers will find this voiume <yt great praotloal volne."This set of books is a valuable addition to any preacher'slibrary."PULPIT PBAVEBS BY EMINENT PBEACHEBS.This greatest collection of pulpit prayers ever put Into onevolume is a flne example of Sir Wililiam Robertson NicoU'staste and discrimination. In vajriety, in epiriitual value endin usefulness this work cannot be isorpaisised."Models of Gomposlllon, and, as vehlcIeB of prayer, praiseand thanksgiving, simply excellent, by whomever or wherever uttered."

PLATFORM AIDS.A hook of misceUaneouis addresses quite Indlspensajble tothe minlat^ who wamts to save time and unnecessariywork. It covers Home Work, Foreign Missions, The Bible,Sunday School, Temperance and kindred Bubjects. with awealth of llluistratlve anecdotes."They are Just what are needed."

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THE IRISH HOME RULE QUESTIONYou should by all means read this book and help circulate it.

- b " contains truths of great im- 2. Our Bible loving, Protestantportance that are not generally u ti, - � r �� ^ ,

* iuueBtrtuu

known, but that all should know. Here �^ethren m Ireland are being mobbedis a side of the question the papers murdered. Rome is seeking todon't give you. crush them and destroy their liberties.

3. Our own land is backing thepapal war on Bible-loving Protestant. Our nation is filled with priestlypropaganda and thus many are misled.

Many report themselves helped by it. We must send this" book to every Governor and everyCongressman in the U. S. A. One friend has given $20., another, etc., on this. Price, 30c; acopy free to every contribuitor of $1. or more. Today. Now!

Pentecostal publishing Company.

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Mrs. H. C. Morrison. Associate Editor. LoUlSVlllc, Ky., Wed., March 23,1921. Vol. 33, No. 12.

HE IS RISEN.By the Editor.

HE resurrection of our Lord Jesus Christ was His final answerto all His accusers and opposers.He could bear with patiencethe slander and ^buse of thosewho rejected and hated Him.

He knew who He was. He knew of thetragic death that awaited Him ; but He knew";jfter the enemies of God and the truth haddone their worst^ that the grave could nothold Him; that He would break the bandsof death and come forth triumphant over thetomb, show Himself to His faithful followers, leave the witnesses of His resurrectionon the earth and ascend to His Father.

* * m *

The religion of the Lord Jesus has as its

ciiowning credential His rising from thedead, and His promise that "He that believ-eth in me, though he were dead, yet shall helive." There can be no more inspiringthought to those who love and believe in our

Lord, than that after disease and time have

wrought their work, and this tenement inwhich we dwell, shall fail and fall, that thereshall be final and glorious triumph; thatthere is coming a resurrection morn; we

shall live again and die no niore.�

� � r �

This thought of the resurrection stayedand comforted the heart of Job in the hourof his deepest trial. His property had been

swept away; his children were dead; hisservants had been captured by his enemies.His friends accused him of hjrpocrisy; hishealth was gone; his affliction was painfuland offensive ; his wife, wearied and disgusted, counseled him to "curse God and die."We can hardly conceive of conditions whichwould bring a more severe test upon a human soul. But remembering the resurrec

tion�that he should live beyond the grave-Job triumphed, and cried out with unshakwifaith and an inward unconquerable joy, "Iknow that my Redeemer liveth, and that heshall stand at the latter day upon the earth :

and though after my skin worms destroy thisbody," yet in my flesh shall I see God : whomI shall see for myself, and" mine eyes ^hallbehold, and not another."

!)> 4! 4! ^

The thought of the resurrection was a con

stant stimulus to the faith and courage ofthe Apostle Paul. Midst shipwreck, in chainsin prison, beaten with many stripes, hounded and hunted by the foes of Christ and Histruth, Paul was comforted and kept with a

peace which, with bleeding back and feet instocks, could sing at midnight, "Knowingthat he which raised up the Lord Jesus shallraise up us also by Jesus, and shall presentus with you." .... "For which cause wefaint not ; but though our outward man perish, yet the inward man is renewed day byday. For our light affliction, which is but fora moment, worketh for us a far more exceeding and eternal weight of glory; while we

look not at the things which are seen, but

at the things which are unseen: for thethings which are seen are temporal ; but thethings which are not seen are eternal." Whatmight not a soul endure, fully persuaded thatthere is to be a resurrection and a life ofeternal blessedness?

� �> 4> �

What comfort to the Christian heart whendepositing in a tomb their loved ones whohave died in the Lord; they turn and readthe inspired words of the Apostle Paul:"But now is Christ risen from the dead, andbecome the firstfruits of them that slept. Forsince by man came death, by man came alsothe resurrection of the dead. For as inAdam all die, even so in Christ shall all bemade alive." . . . "There is one glory of thesun, and another glory of the moon, and an

other glory of the stars : for one star diflter-eth from another star in glory. So also isthe resurrection of the dead. It is sown incorruption ; it is raised in incorruption : it issown in dishonor ; it is raised in glory : it issown in weakness ; it is raised in power ;J[t issown a natural body ; it is raised a spiritualbody." This is indeed a glorious thought. Afew days ago I was thinking of my own an

nual conference, which I joined somethinglike thirty-eight years ago; during thoseyears a great company of our beloved ministers have crossed to the' other side. Thethought that we shall see them here no more

brings depression and sadness; but thethought of the resurrection brings unuttera^-ble joy. O, the reunions that await us ! theloved ones gone before. We shali meet whereseparations can never come. May God grantus to so live that we shall have part in thebetter resurrection.

5 The Apostle to the Higher t^ Castes of India. I

f E are printing below a most in-

teresting article which appearedin one of the Noyember issues ofZion's HeYald. It takes up con

siderable of this week's space inour paper, but it makes such ex

cellent reading that we cheerfully give it thespace. . - , .

Reading this article I am reminded that

some years ago I was invited to hold a Ho

liness "Convention in a certain eastern city.A Methodist Church had been secured for

the convention, arrangements were beingmade, the date was set, when the district

superintendent came upon the scene and for

bade the holding of the convention in the

Methodist Church. The^ terrorized commit^

tee gave up the meeting and wrote tome can

celling the engagement, but a little group ot

holiness people who had a hall m the city,wrote me at the same time pleading with me

to come by and give them a few services at

their hall. I thought the matter over and determined to hold the meeting. The churchpeople were very shy ; those were times whenmen hardly knew whether or not they possessed their own souls. The meetings werenot largely attended but the Lord was gracious to us, and a number of �ouls wereblessed.

One evening a very handsome boy came tome and asked if I could tell him of a good re

ligious school where he could prepare himselffor the ministry. I at once urged him to at-tehd Asbury College. Sometime afterward,he appeared at Asbury; he made an excellent student. He had not been there a greatwhile until he sought and obtained the blessing of entire sanctification. He was wonderfully filled with the Spirit. He became a re

ligious leader at the Colleg-e; his devotionand zeal made a strong impression upon theinstitution. He has been remembered ever

since as one of the brightest students, andone of the most spiritual young men sent o�tby Asbury. The young man of whom Ispeak is E. Stanley Jones, now the "Apostle to the High C^te People of India."If I had bowed down to the ipse dixit of

the district superintendent I should not havemet with Stanley Jones, and the strong probabilities are that he would not have come toAsbury College, would not have received theblessing of entire sanctification, would nothave gone to India, and the great work mentioned in the following article would not havecome to pass.This is not saying that we must be regard

less of ecclesiastical. authority, but it is an

intimation that those men in Methodism whohave opposed and are opposing the work ofthe Holiness Movement, are standing in theway of the kingdom of God, are hinderingthe salvation of souls, and will have to ac

count at the judgment bar for having shut upthe doctrine and experience of entire sanc

tification from hungry-hearted, people. Looking back to the humble little group whichmet in a plain little hall on a side street fora few evenings to listen to a message of fullsalvation, and remembering the bright-facedboy who looked up so eagerly and asked me

where he could find a good rieligious school,I am moved to say, "Behold, how great a

matter a little, fire kindleth !" May God con

tinue to bless Stanley Jones, and guide himin his splendid work.

E. STANLEY JONES.

"Perhaps the most remarkable instance ofapostleship to the educated leaders of Indiais found in E. Stanley Jones, who has beendoing for years an outstanding work of thiskind, in a way that has made him a nationalfigure. One of the most interesting pieces ofwork in India today is Mr. Jones's remarkable success in winning converts from the ed-,ucated and among the higher castes. His

(Continued on page 8)

2 THE PENTECOSTAL HERALD. Wednesday, March 23, 1921.

m Spiritual Panic.Rev. Henry Ostrom.

m"In great fear where no fear was." Psa.

53:5.UR lesson has to do with spiritsual panic. It shoots forth fromthe root of such statements as,"The wicked flee when no man

pursueth." It classifies withour tendency to build with much

labor and weariness bridges we not onlynever do cross, but which we will never needto cross. Many of our attitudes are described in the Bible as to their direct relation toGod Himself, but this selection reveals our

selves in relation to our circumstances. Itshows the disease we suffer rather than theattitude we assume. Compared with fear,defiance is more of an attitude. Wilful disobedience and resistance of the Holy Spirit,these classify the same. But "fear where no

fear was," that means a condition of scarewhere there could be found no reasonablegrounds for the scare. And if there had beenreverential fear, had there been humble rec

ognition of God's good care actually present,there could have been no scare. Insteadthere is the humiliation and suffering of thisunnecessary distraction. As if there were

not need enough and danger enough that is,real, there has been enough imagined tocreate the panic.There is-, of course, an accurate reason

back of it all. Israel through disobediencetowards God had gone into captivity. Thecry of the sixth verse of this Psalm, "0, thatthe salvation of Is^'ael were come out ofZion," reveals some partial vision of. whatcould end the distress, -and in the fifth verse,the declaration that God hath scattered thebones of him who encamiped against the captive and has put him to shame, coupled withvorse six, discloses the whde. trouble. Thisis its solution, God and His covenant, ^ Godwith His deliverance, GOD ; once fully trusted, and no matter who ihe enemies, thepanic would- end. That settled, they could afford to "wait for Jehovah." The futurewould then be as if in the past and alreadycrowned vdth deliverance. For, could Hefail? Never. It is the absence of the con

sciousness of God that opens the way for allspiritual panicFor the moment, let us turn aside from the

imaginary dangers to the real. If men are

left to their own frail resources, then Israelat the Red Sea is a case of real danger. Waters, waters ! And no bridge and no highwaythrough! But going beyond human re

sources and crediting the Lord God Almightywith them, there could be no legitimate cause

for fear. Waters are formidable but not unchangeable, they are therefore formidableaccording to their condition.They are not under all conditions to be

equally dreaded, that is sure. After all theyare only waters, and, God is God. Crystallized into snowflakes and driven by the winter winds into masses, they can be piled highwith a common spading fork. Congealedinto ice they can be cleft with a common saw

and carried in the grip of the links of anopen chain and piled high as a "sky-scraper."Or, they can, when thus frozen, be used as a

strong bridge to carry a train of cars. Evenin liquid state, they will ascend on the suctionof air in a pump, or they will condense intosteam and produce a suction .which will liftthe, liquid by the river-full. So water whenmastered is not absolutely formidable. Butthe trouble lies in the fact that it is beyondpurely human resource to change the tem

perature, to make the snowflakes or ice, or tooriginate the heat to produce the steam. Thecall must be for the help of God. If God willcause the east wind to blow and pile the wa

ters in heaps on either side, then, what wasbefore a sullen and threatening defier beforean army of men, now becomes crystallinewalls on either side as they march, and withsunshine, that army can march as if betweenwalls of glistering diamonds, through andout; until the music of Miriam's voice celebrates the deliverance saying, "Sing to theLord."Now the method of dealing with imaginary

conditions of fear is much the same as thatof dealing with the real obstacles that threaten the soul. As long as we imagine them, the.reality of their picture is vidth us to haunt usand affright us. The effect of the imagination upon us is very similar to the effect ofthe jreality. We are exhorted to "cast downvain irnaginings." Like cobwebs on the wallsof our dwellings, they are not to be left undisturbed. They signify a poisonous enemyand when allowed undisturbed place it stingsthe soul. The consciousness of God must bethe first step toward our deliverance fromthis imaginary scaresomeness.

What a picture is this, of a people whohave the covenant of the eternal God�afraidwhen there is nothing to fear. But remember how God said that for their disobedience,there would be sent into their hearts a fear,so that the sound of a driven leaf (scurriedwith the wind) would chase them. Somehero! Running from a leaf driven by thewind! Do they think it a snake? Imagination again I That is spiritual panic. It af

fects the nerves, and the intellect�at leasttemporarily. If the first step toward thecure of it is the consciousness of God, theremust also be added the receiving of the loveof God; or God's loVe within us. That ismore than circumstance, real or imagined. Ifthat love could ever be lessened or chilled orweakened by circumstance however formidable,, then our resources cannot guarantee oursafety. But it does not lessen or chill orweaken; it cannot, therefore whether thedifficulty be real or imaginary the consciousness of God and His love within us cannotadmit of any actual peril. "Fear hath torment, but love casts out. A man shut in a

cage with a swarm of angry wasps, is no

more harassed and threatened than the manwho fears imaginary trials and sorrows.But let the man in the cage spray the waspswith a mist of opiates, and they all fall asleepto the floor unable to even buzz at him. Muchbetter than that is the soul's guaranteeagainst harassing fear, for love will step intothe cage of circumstance and drive everywasp out with one waft. It casts fear out.No quarters ! Out, out ! Well, when the fearis gone, if the difficulty was imaginary, ofcourse we search in vain now to find the difficulty.We know so little about circumstances,

whether poverty, or physical weakness or

scorn of men or fury of storm, that, who can

say about it all, one sentence worth preserving, unless he says such as, "I know how tobe abased and I know how to abound." If, inpoverty Jesus redeemed us, if in physical infirmity Epaphroditus wrought to get the gospel to us, if with the thrusts of derisionagainst him Paul witnessed to the resurrec

tion, and if in the fierce storm he gained instructions from on High so that he could direct the ship's course, how may we dare insist upon selecting the smooth and easycourse? 0, awful is the disgrace of the "fearful." Their associates are "the unbelievers,drunkards, harlots" and such.Spiritual panic keeps very bad company.

No wonder that love will refuse to housewith such a crowd. It appeals to one as a

choice exalted to accept of love, "the Love ofGod shed abroad in our hearts" as againstsuch a collection of vampires."My pictured foes their pictured plans,Why should I sin by- limning.Thy holy Love the Spirit's love,Can be my soul's refining."

But there is no more refinement about panicsthan there is art in a, tangled bunch ofthread.

Fellowship.Rev. Delos H. Gassells.

'ELLOWSHIP is brotherhood inaction for the sole benefit of theone upon whom the favor is bestowed. "If we say we have fellowship with him, and walk indarkness, we lie, and do not the

truth : but if we walk in the light, we have

fellowship one with another, and the blood of

Jesus Christ his Son cleanseth us from all

sin." 1 John 1:6,7.It is clear here that fellowship with the

Lord is basic on the riddance of sin. The

heart that has been purged from all sin has

not one iota to mar sweet communion withthe Lord. That communion will at the same

time be so agreeable and beneficial to the life

that special intervals will be planned to com

mune with the F^ither of spirits.There are two things that need be im

pressed on the minds of believers, these are

found in Acts 2 :42 : "And they continuedsteadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and inprayers." Orthodox doctrine and fellowshipgo hand in hand. There is no peace in themind if there are false ideas in the brain. Wemust continue steadfastly in "the apostles'doctrine." It is not a continuance in notions,theories or anything save the true doctrines."If we do his will we shall know of the doctrine." Herein is found proof that if the soulhas found perfect cleansing there is a happyunion among all denominations of this class.There will not be a jar in life, in death, andin eternity with the folks that are in realfellowship with the Father. "What fellowship hath righteousness with unrighteousness?" 2 Cor. 6:14. This simply means

there is none, and that it is an impossibilityfor there to be. Cleansing from all sinmeans that the soul is wearing garments ofwhite."Are your garments always spotless,Are they washed in Jesus' blood?

Do they always keep the cleansingIn the purifying flood?

Do they never show the soilingOf your sin upon their white?

Will they always bear the searching- Of the Holy Spirit's light?"1 Cor. 1 :9, tells us we are called to this

fellowship. Have you heard this call, believing heart ? Have you heeded that call divine? Now is the day for the consecrj/tionof the life �^nd its powers to the Holy SpiritWho then is willing this day to consecrate his

Wednesday, March 23, 1921. THE PENTECOSTAL HERALD. 3

lervices unto the Lord. There is an unex-)ressible charm in the very act of giving, es-)ecially if that giving is of self for the good)f others. The gifts that nature makes to;he benevolence of men stir the hearts of ev-;ry beholder. Millions have plodded to the!^iagara and the fascination that holds thelookers-on is that the stream is giving itselfaway. The soul charm of a sunrise or a sun

set is the direct effect on the psychic self.There is fellowship in the atmosphere, butBveryone.does not feel it, as everyone does notparticipate in the fellowship of nature's au

thor and preserver. We instinctively go tothe flowers preferably that emit the sweetestperfume; and these never do their best inshedding fragrance, to the passers until inthe hands of a higher power to handle andbruise them. Herein -tii'at sublime philosophy of heaven that lies at the base of Calvary first, then at the core (5f all human con

secration of the life to the Father. Let itrise from ten thousand hearts�

"Take my life and let. it beConsecrated, Lord, to Thee ;Take my hands, and let them moveAt the impulse of Thy love."

The fellowship of the saints is the highestsociety there is. beneath the stars, and willonly find its consummation in heaven with

the redeemed. There are many beautiful illustrations in and out of the Bible.That lady of letters, known as Lydia

Huntly Sigourney, is as fine an illustration ofthe thought as one will seldom find. She wasa friend alike to the poor, the blind, the deaf,the idiot, and the slave, she economized inher wardrobe and luxuries that she might aidthe needy. In 1840 she travelled in Europe,and upon her return wrote "Pleasant Memories of Pleasant Lands." Then followed"Scenes in My Native Land." In these it isvivid how the cleansed soul holds sweet communion with Nature and through these, also,holds communion with the God of nature.The "Faded .Hope," written at the death ofher only son, just before he had attained theage of nineteen, when all a mother's hope wascentered in him, is a touching memorial ofhow the consecrated heart holds up in deepgrief. In this life is a sublime picturecuneiformed upon life's activities of how thefellowship of the pure lives and thrives in theheart of the child of God under all circumstances. Not alone for these writings do we

remember Mrs. Sigourney, but for her consecration for human good. She was inspiredby faith, which was nourished by the word ofGod, and she will live in the memory of coming generations as a beautiful illustration of

|^?^^N thinking on the theme, "The^yjWy ^^"^ Birth," my mind alwaysyl^^S^ turns to the third chapter of

^^^M^Afs John's gospel, verse 7 : "Marvelnot that I said unto thee, Yemust be born again."

The first thing stated by Jesus to Nicodemus is the necessity of the new birth. It isbased on the Master's understanding of theuniversality of sin. It was this universal application that startled Nicodemus; he couldnot understand how he, a man of such position and influence must be thrown in withthe "job lot" of humanity. So he asks thequestion as to ho^v these things can be? Jesus does not discuss the how of the new

birth; .He merely asserts its necessity, anddeclares the impotency of the natural man."All have sinned and come short of the gloryof God." The new birth, therefore, is neces

sary for everybody, rich, poor, high, low, educated, and illiterate. It is because of theuniversality of sin in the human race.

Marvel at the how as much as you please ;it is like the wind blowing. Listen ; you can

hear the sound thereof, but you know notwhence it came, and whither it is going.The how of things is often mysterious, butthe necessity of things is very plainly to beseen. You cannot enjoy heaven unless youare born again,; you are not fitted for theplace. Unless there be a taste for spiritualthings, spiritual surroundings do not produce happiness. "Ye must be born again."For all wbo roll sin as a sweet morsel undertheir tongues there will be no course of sinin heaven's banquet halls.There are

'

two sides to this spiritualchange; a divine and a human. God is theauthor of man's regeneration. "Of liis own

will begat he us, wdth the word of truth, thatwe should be a kind of firstfruits of his crea

tures." "Not by works of righteousnesswhich we have done, but according to hismercy he saved us, by ,tffe washing of regeneration and renewing of the Holy Ghost."Titus 3:5. Also note John 3:13: "Whichwere born, not of blood, (by being bom oftheir mother) , not of the will of the flesh,(by man's ovra effort), nor of the will ofman, but of God."Now what is man's part in bringing about

this great change. The principal factor inthe human side is that of receiving Christ.

The New Birth.W. A. Tetley.

John 1:12. "But as many as received him,to them gave he the power to become thesons of God, even to them, that believe on

his name." I have read that along a certainriver there are many banks of

. quicksand;and to warn, also, to instruct the strangers,there are signs along these banks whichread thus : "Do not struggle; lie on your backand cry for help." The way for poor sinfulman to be bom again, isi to cry in his helplessness to God, "Be merciful to me a sinner,and save me for Jesus' sake." He will cometo your relief and lift you out of the quicksands of sin, darkness and death.The new birth is a personal experience.

Suppose I put it this way ; no, don't supposeit, for I did that very thing. "Verily, verily,I say unto you (William A. Tetley) ye mustbe bom^ again."No man can be president of the U. S. A.

unless he is born in this country. No one

can enter heaven and dwell in the land ofcelestial light who has not been bom of theSpirit. The scriptural doctrine of the new

birth gives to humanity a divine warrant asthe basis of an eternal hope. Since Jesussaid, "Ye must be born again," let us makesure of our sonship,

A Preachers' Meeting.W. M. Zimmerman.

On Monday, Feb. 21st, about seventy-fiveministers gathered at Steubenville, Ohio, forluncheon and to hear the noted evangelist.Bob Jones. The conference was held in theFirst Christian Church of that city. After

singing, as only ministers can sing, each one

arose, giving his name and telling his churchand residence. Among the things that we

were especially impressed with were the fol

lowing :

Bob Jones said the evangelistic field was

the most unprotected field, for anyone could

pose as an evangelist and someone would

give him a job. Then he told of some evan

gelists that the church recommended andsaid the pastor should know his evangelist.We rejoiced in spirit when he paid a glowingtribute to our own dear Dr. H. C. Morrison,whom he classed among the five noted evan

gelists of the South. He added, "You may

not agree with his theology, for he is a 'see

the power to sanctify and enlarge the influence of woman.

One other lesson should have special emphasis in this matter of fellowship�and thatis there can be no real fellowship outside ofsacrifice. This is why the mother and childhold, perhaps, the most sacred and holy fellowship of anjr human sort. Woman's veryvoice changes the moment it calls to the babe.Jesus is made dear to the soul, for in Himwas a supreme sacrifice. I am thinking ofthe words of Mr. Guest�

"When he has more than he can eatTo, feed a stranger is hot a feat."When he has more than he can spendIt is not hard to give or lend."Who gives but what he will never missWill never know what giving is.

"He will win few praises from his LordWho does but what he can afford.

"The widow's mite to heaven wentBecause real sacrifice ifmeant."We then are called to the fellowship of the

Son. We needs should enter into thebaptism of His sufferings. There are su

preme heights to climb in the divine life, andin its development the fellowships will growricher and more numerous each day.

ond blessing' preacher, but if you ever getthe chance to hear him, do not fail to do so."We hand this bouquet to. Dr. Morrison now

and pray that God will spare him to upholdthe truth for many a year to come.

Another thing impressed the writer andthat was, when Mr. Jones said, "The evan

gelist should be careful not to bind the people! to himself and alienate them from thepastor. The pastor is the man to conserve

the work and frequent reference to him andhis church, etc., should be made, to help thepastor." We thought that was -very timely.Another thing was, "The churches of our

cities are looking for evangelistic pastors,and he referred to our brother. Rev. ArthurMoore, of Texas, whom we expect to meetnext summer at the Hollow Rock camp meeting. He told the ministers to cultivate theevangelistic gift and make every Sundaynight service evangelistic. We couldn't helpthinking, of how our late Bishop Joyce was

sanctified and transformed from a literaryminister into a flame of fire, even winningthe heathen, when -preaching with an interpreter. Thank God for- the wholly sanctifiedpreachers !Roman Catholicism was pronounced as a

menace to our country. Every other countrybut America has its ambassadors to theVatican and we are drifting that way. Catholicism is intrenched in Washington City,and the Pope said to the Knights of Columbus, "Our hope is in America." Billy Sunday recently openly denounced the claims ofthe Pope, who claims to be infallible, etc.The dance was discussed as a great evil

and our school teachers who teach dancing inour schools are a great menace to the virtueof our youth. Some places they call it a

"drill," but it starts tiie youth on the dov^n-ward road to ruin. Mr. Jones said, "No one

can now defend the modern dance."Many other good things were said but we

close by saying it did. us good and we're determined to pray more in secret and upholdthe white flag of holiness unto the Lord as

never before. Amen ! "Occupy till I come."�Jesus.

If you will prayerfully distribute tracts,they will be sent free by addressing Evangelist Jack Linn, Oregon, Wis.

4 THE PENTECOSTAL HERALD. Wednesday, March 23, 1921

Lo, I Have Told You.99

Mrs. H. C. Morrison.

HAT tremendous issues hang upon the above words ! What comfort and assurance they bring tothe disconsolate, as the cloudsof disappointment and gloomhover about one! But why

should we lay such stress upon that declaration, and what is there in this announcementto cheer and comfort the human heart?It was the end of the Sabbath when two

women, loving-hearted and solicitous for thebody of our Lord, came to the sepulcher toanoint the precious body that had been de'-posited in Joseph's new tomb a short time be^fore. It is said they brought sweet spices,that they might anoint Him. How beautifultheir devotion, how tender their affection forHim, and how love longed to express itself intender ministry to His loving form, as it lay,as they supposed, in the embrace of the coldsepuleher. ,

On their way to the tomb Very early inthe morning, they wondered how the hugeStone which closed in His dear body, shouldbe removed so they could get to Him to paytheir, homage in embalming His cold formwith their spices of thoughtful and tenderlove. But, to their glad amazement, theyfound the stone of difficulty had been rolledaway, for it was very great. They could nottake in the situation, but rushed into the sep^ulcher, if haply they might find their Lord,but instead, they saw a young man sitting on

the right side, clothed in a long white garment, and they were terror stricken. , Seeingtheir great disappointment and surprise, hesaid to them, "Be not affrighted: Ye seekJesus of Nazareth, which was crucified; heis not here : behold the place where they laidhim."While they were disappointed for the time,

yet think what this temporary disappointment has meant to the wo'^ld. Upon His absence from the tomb there hangs the hopeof the human race; for "If Christ be not

raised from the dead, then we are of all menmost miserable." But their sadness at notfinding Him in the tomb was soon turned togladness, for they were told to bear the mes

sage to the disheartened disciples who were

sorrowing in Galilee, because of buried hopesin the death of their Master.

. How fortunate was the once unfortunateMary, that Mary out of whom He had castseven devils, that she should be the first togreet the resurrected Christ. In her lonelygrief, as she stood without the sepulcherweeping, she was greeted by the sight of angels, who sought to share her sorrow by saying' unto her, "Woman, why weepest thou?"Nor did she hesitate to make known the griefof her heart, but said, "Because they havetaken away my Lord, and I know not wherethey have laid him." Note the words, "MyLord." Mary loved Him so devotedly thatshe felt He belonged to her, exclusively, andso assures them, that if they will only tell herwhere her treasure is she will care for Him.

But> -mind you, love is never disappointedor discounted. Jesus was nearer than sheknew, and so He ever is, and in that tenderness so characteristic of the "Man of sorrows," He asked, "Woman, why weepestthou?" "Whom seekest thou ?" Well did Jesus know the mission of her early visit, andthe cause of those tears, but He wanted tohear love's expression from her own lips. Shedid not recognize the stranger as being theloved One whom she longed to minister unto,but said, "Sir, if thou have borne him hence,tell me where thou hast laid him, and I willtake him away." She supposed she was addressing the gardener, but upon her lovinginquiry, Jesus revealed Himself' by callingher "Mary," and the tone of His loving voicedisclosed her Lord, and she cried out, "Master."

She would have caught His feet and wor

shipped Him, but He forbade her as the timehad not come; but He thought of the lonely

disciples in Galilee and gave her the firstcommission as a messenger to her resurrected Lord. Such a privilege an angel mightcovet, but not so,- She out of whom sevendevils had been cast ; she who had been madea new creature in Christ ; she who longed andwaited at the tomb for her Lord, was granted this high honor and sweet privilege ofbearing the message of a risen Savior�thegladdest message the world has ever heard.For if Christ be not risen from the dead, ourpreaching is' for nougKt, our faith is vain,our dead have perished without hope of meeting them again, and saddest of all, we are5'et in our sinsr "But thanks be unto Gk)dwho .giveth us the victory through our LordJesus Christ," we worship a mighty, risenChrist ; Him who shall put down all rule andall authority and power; Him who has destroyed the last enemy and hath put allthings under His feet.Reader, let us remember that we worship

this same Jesus who showed Himself toMary in the garden. He sees our tears,knows our sorrows and disappointments, andis just as ready to reveal Himself to us as ourresurrected Lord as when He spoke to grateful Mary, as she lingered near the tomb. Butwe must remember as He reveals Himself tous, we too, must bear the good news to others that they may rejoice in the "Same Jesus," who,"as He ascended from Mt. Olivet,said He would come again and receive us .

unto Himself. But may I remind you ofthose gracious words again�"Lo, I have toldyoM." What? That "He is not dead', but isrisen !"

"Up from the graye He arose

With amighty triumph o'er^His foes.He arpse a victor from the dark domain,And He ever liveth with Sis saints to

reign.He arose! He arose! Hallelujah, Christ

Down With The Dance. mMorse H. Markley.

"And there came out this calf." Ex. 32*24.great surprise has come to the

^5^ri^^ dancing masters in our days.I^Jf^WuM The dance was put in the fire of

rM^ifjMj experien.ce and it came out "this^^^^^ calf." Like Aaron, they cannot

account for it, and the people inrising up to play have again brought thewrath of heaven and of law upon themselves.It might be interesting for readers of TheHerald to know a little of the history of themovement against the dance in St. Louis.In early November, 1920, Edna Ellis, a

telephone operator, young and pretty was

foully murdered on her way home from workin the late evening of the day. Her body wasfound in a vacant lot, her fhi-oat cut from ear

to ear, her face bearing'the marks of brutalassault of the murderer's fists. Her slayerwas a boy of about twenty years of age, a

jealous admirer, bearing the same name, Albert Ellis. The newspaper reporters' interview of the self-confessed murderer said :

"The youth related the details of his crimewith the same ease and calm, the same faint

smile, with which he told how he visited hisfirst dance hall at the age of eighteen andhow he found the gay life to his liking."Dance halls figured prominently in his story.It was in a dance hall that he met Edna ; itwas in the dance halls of St. Louis that hecourted her ; it was following a dance that hebecame engaged to her; it was in a dance

hall, h^ said, that he was told that Edna,after breaking their engagement, was goingto have someone get him.When a little girl, Edna is reported to have

been a faithful attendant of Hope Congregational Sunday school, professed faith inChrist, but her mother opposed her becominga member of that church. The Sunday schoolwas rejected and the dance hall was approved, and a broken-hearted mother weeps bitter tears over the great sorrow that haswrecked her life.Dancing has been tremendously commer

cialized in St. Louis. One of the dance hallswas erected at a cost of $500,000. The totalinvestment in these resorts is�estimated to bea sum of several millions of dollars with a

floor acreage greater than ever before. Thedancing masters of St. Louis were loud intheir assertions that the "Rough and readyand not too aesthetic methods were grovsdngpasse, and dancing i* coming into its own asa true art."But now the same men cry out for an or

dinance that will protect the dance from being thoroughly demoralizing. The dancingmaster quoted above inside of six monthschanges his tune and closed his hall saying :until public manners and tastes improve,and the present wave of immorality ends hisplace would be closed. The Ellis murdercaused the grand jury of St. Louis to brandthe public dance halls as a menace. The

police officers gave testimony to the evil influences of these dirty dens. The St. Louisnewspapers ,

voice loud protest against thedance halls. On all sides the cry is goihg upfor regulation.The writer continued to assist the Minis

terial Alliance Committee and yisited manyof the dance halls of the city. His observations are that Prohibition has hit the danceevil a deadly blow. It Ijacks the wild abandonof the old days when booze was flowing freely. Liquor added to the present immoral positions of the dancers would make it doublyloathsome and revolting. To look at thedance alone is not enough to get the menaceof the institution. It is in the cloak roomsand on the side lines, that the evil mind isdiscovered. The things said by young menabout the dance and its interpretation areunprintable. The pujalic school is being affected by the dance in an alarming manner.The high school buildings and grammarschool buildings are used for dancing purposes. The presiding elder of the St. LouisDistrict, has a little son aged eleven who wasrequested by his teacher to be one of ten or adozen boys to act as usher at the VeiledProphet's Ball. They were to receive $2.00for their services. The Veiled , Prophet'sBall is a great autumn event in this city. Theball, this season had the scantiest dressespossibly it has ever had. A strange procedure indeed, that of keeping the Bible from

Wednesday, March 23, 1921 THE PENTECOSTAL HERALD. 5

our children and then that of thrusting them ty, brazenly flaunted in public view as in theinto a cesspool of iniquity. so-called modem dance exhibits. No pureThe Washington University danceis are minded person, man or woman could possibly

giving much trouble. The Dean of Women, lend himself to such form of recreation andMiss Fenton, attempted to bar the "Toddle" amusement. The unhappy cities of thefrom the University floors, but later confess- plains were destroyed by fire and brimstoneed her inability to enforce the prohibition from heaven because of the wickedness ofagainst it, and finally said: "That it made those inhabitants. Now it may be questionedlittle difference if the objectionable dances if those people were more immoral, more

were performed on the campus, since the stu- godless, more sensual than the people of to-dents do them everywhere else." - day. There can be no.morality in the atmos-The Chairman of the Ministerial Alliance phere of the modern dance. 'A lily does not

Committee visited some of the dance halls of bloom in a desert,' "

the city. In his press interview he said of "Speaking of dress, let it be said that ifone place: "It can only be cleaned up by the present .style of feminine attire keeps on

calling the fire department and turning "on diminishing from the top and bottom soon

the hose." He described the dancers there there will be only a string left around theas a mass of "wigglers," reminding him of middle. Then the primitive man and the un-

nothing so much as "the wiggle-tails in the tutored savage will not be much in advancerain-barrel down on the farm.'' He further of our generation.said that all his observations merely As now disposed thereJs no desire to re-

strengthened him in his opinion that all form our shocking dances. It is a fact thatdancing is wrong, should not be permit- any attempt to correct ^such practices is re-

ted.,

sented as an infringement of personal l-ight.Perhaps the most telling and scathing ut- Very recently in St. Mark's Hall while a

terance against the dance is that of a St. dance was in progress one of the priests ofLouis Catholic Priest. It is found in the St. the parish, in accordance with announcementLouis Star, of Feb. 15th, and is as follows : advised certain dancers that their move-

"St. Mark's Hall closed to all public danc- ments were improper and must be discon-es. Rev. Father P. J. O'Rourke says no sum tinned. The parties concemed \^ere highlyis big, enough to hire it for such purpose until indignant and declared they were never so

radical reform comes." He says in part: grossly insulted. One of the offending part-"Never in the world's history has there been ies happened to be a converj; to the faith andso much vulgarity, indecency and immorali- a member of the Knights of Columbus; his

Bud Robinson's Weekly Chat.GREETINGS FROM THE WEST !

^^S^^^ UR last campaign was in the

^myjj^' beautiful city of Phoenix, Ariz.,where in one week's time the

^^^^MlS Lord gave us one hundred andseventeen precious sOuls. Wefound in our Convention while

it was held in the large, beautiful NazareneChurch, and the Nazarenes are the ones thatarrange for the Convention, yet the good people of Phoenix and surrounding country of

every faith participated. We had tweiity-three different denominations and more thattone hundred local churches represented. Thepeople were there to peddle, and such shouting and rejoicing as you will seldom hear ina lifetime; they were on hands to rejoicewith us and take part in the great altar services.You seldom see such liberty, heart yield

ing and blessed companionship between,saints as we found in Phoenix, Ariz. Thepeople there are from almost every state inthe Nation, and make up a fine class, of folk.Phoenix is becoming a beautiful and greatcity; probably the most delightful climate inthe United States of America. It is thedriest climate that we have in the Nation,yet it is thejbest watered countiy in the land.It will be interestiiig to the readers of The

Herald to know that some seventy-five milesout from Phoenix is the great Roosevelt dam.This body of water is some two liundred andfifty feet deep, eight or ten miles wide andbacks into a great valley, twenty-five miles ;from this great Lake, the large canals are

cut and come through that valley looking likeyoung rivers. The richest soil I think I haveever seen, climate long enough to raise two'good crops a year; the work is done by ma

chinery, and men can . run a tractor or cultivator, and if they desire, shout and quotescripture all day. Thank God, it is one placethat a man can shout and nobody molest himor make him afraid.A few miles out from the city near the

great mountain range they raise as fineoranges and grapefruit as I have ever eaten ;grapefruit sweet enough to eat them off thetrees without putting sugar on them. I did

that myself. I visited the great alfalfa field!and dairy farms, and looked at the fine thoroughbred Holstein cows that give their ninegallons of milk a day. They have one cow inthe valley that gives fourteen gallons a day,but I thought that was so big I wouldn'twrite it up, ,but just sort of hint at it; youmight think I was about to exaggerate. However, they have the cow. Any man that willsee the valley with several hundred thousandacres under irrigation, and that rich soiland the most delightful fruit in the world,beautiful flowers and vegetables of every description, must know and realize that thereis a gracious merciful heavenly Father. Nodevil that I have ever heard of could producefruit and flowers and vegetables. All this isa gift from our heavenly Father.I was reading just the other day where

David said, "I would rather be a door-keeperin the house Of my God than to dwell in thetents of wickedness." And I got blest as Ithought it over. I used to think that Davidmeant that he would rather have the lowestplace in God's house than be a sinner, butafter I took the second thought I found outthere is nothing so important as to be a doorkeeper ; that is one of the most responsiblepositions connected with any kind' of an institution. The door-keeper is the first one togreet the guests, and bring them in, and present them to the host. What honor conferredupon a man, and especially upon a man

that stands at God's door. To stand thereand receive the guests of the Almighty, toshake their hands and to smile into theirfaces, and to receive them with outstretchedhands and bring them through the door intothe great banqueting hall.Then the reader will remember that Christ

said, "I am the door," and we know that isio. If Christ is the door, and if I were allowed to be the door-keeper, just see whatwonderful relationship would exist betweenthe Master and me. Think of the honor thaiJesus Christ confers upon a man to allovshim to be His door-keeper. As I read it mypoor' old heart got so blest that I had to havea long, crying spell, I could imagine me, jnstpoor littfe old me, pulled up out of the dirt

and mud and slush, and washed off on

feelings were so hurt that he felt an apologywas due him. Now if the minds and heartsof people be so dirty and degenerate that

they are no longer in accord with the instinctof common decency, what hope is there forthe future? And how can we expect to es

cape the judgment of God?CITES SOCIETY FUNCTION.

"We have it from trustworthy witnessesthat the dancing feature. New Year's eve, ata club composed of the elite of society andlocated in the north of the city, was the most,beastly, gross and repulsive imaginable. Married dames as well as budding damsels were

among the revelers, who had been assured bythe management that they could go the limit�^there was no restraint. The grotesquethings they call dances are the Shimmy, theToddle, the Shuffle and the Camel Trot; andupright (?) and demure (?) maidens dancethose things and while so dancing are as

near naked as they can well be�perhaps en-

-tire nakedness would not be so suggestive because more repulsive."The writer, and some of the preachers in

this city are against the dance as an evilthing. We ha;ve interest in regulating it.We stand against it as we did against the sa

loon. The next meeting of the MinisterialAlliance will put the ministry of St. Louis on

.

re;cord. Regardless of their action, a con

tinued opposition' of the dance will be car

ried on by Methodism of St. Louis.

the outside and fumigated on the inside.Thank, the Lord ! First, cleaned up, and sec

ond, cleaned out. Third, filled up, andfourth, then sent out, and fifth, bless God,His door-keeper. Folks, that is what I callhonor; that looks good to me. That makesme love the Lord.Think of a God that can build the great

plains of Central Arizona, a million acres

in a body of land, that can all be irrigatedand then build the great mountain range andencircle that valley; then cover that duringthe winter with snow and let it melt and runinto a great lake, and give man the brainsand ability to build the dam to catch the water, to cut the great canals and spread thewater out over hundreds of thousands ofacres; then let them raise apples^ oranges,lemons, grapefruit, apricots, peaches, plums,olives, w^heat, com and barley, rye, sugarcane, cantaloupes, potatoes, berrieS and vegetables. .Oh beloved, the man that will seethis valley, is bound to remember the words'of the Lord when He said, "The Lord open-eth His hand and satisfieth the desire of every living thing." The temporal blessingsfrom our heavenly Father are enough tomake us shout for a week, then rest a whileand have another shouting spell.As I looked over that valley with the great

mountain range for its background andbathed myself in the warm sunshine by dayai^d watched the moon and stars pouring outtheir salver rays over that valley at niglit,my heart would leap for joy as I would sayof a truth, "Day unto day uttereth speechand night unto night showeth knowledge."When a poor sinner weeps his way 'to thealtar I remember the words, again of the oldprophet where he said, "The arm of the Lordis not shortened that he cannot save, nor hisear heavy that he .cannot hear." That meansif a man will cry, the Lord will hear. BlessHis name forever ! Amen !

Just a Word.I would like to get in touch with someone

who has large tent for sale or rent. A campmeeting committee near Pittsburgh, Pa.,wants it. Address me, 6327 North 21st St.,Philadelphia, Pa. G. W. RiDOUT.

6 THE PENTECOSTAL HERALD. Wednesday, March 23, 1921.

Good News From The Evangelistic Harvest Field.Good Singer Available.Prof. Charles R. Loney, of DeLand, III,

will have some open time this spring and Iam taking this opportunity of highly recom

mending him. We close our campaign in theFirst M. E. Church, Fargo, N. D., on EasterSunday, March 27. I go to Ft. Worth, Tex.,immediately foUovsdng for a campaign in theFirst M. E. Church, South. Rev. James V.Reid, formerly of the Moore-Stapleton-Reidparty, is now assistant pastor and will havecharge of the music. Anyone desiring theservices of Prof. Loney will please addresshim, Fargo, N. D., general delivery, or wirehim there. Prof. Loney was a lieutenant pilot in the U. S. Air Service during the WorldWar. He is a splendid director and soloist,has a pleasing personality and is withal,deeply religious. Let me take this occasionalso to recommend him as song leader to anyof our camp meeting committees that haven'tas yet employed their song leaders. Any oth-.er reference you might desire will gladly befurnished by Dr. L. R. Akers, pastor FirstM. E. Church, Ashland, Ohio, whom) we assisted during the month of January of thisyear. Cordially you^s,

L. J. Miller.

Everybody's Mission.Rev. Lew Standly, of George Street Mis

sion, Cincinnati, has just closed a very suc

cessful two-weeks' meeting with us. Themeeting room was on the third floor but inspite of this fact seventy-eight souls prayedthrough to victory, and in addition to theseforty-five sick people were anointed for healing, many of whom were instantly healed.People, hungry people, came for twenty andthirty miles to these meetings to hear thetruth and get victory. Three auto loads carne

from Clinton, twenty miles from Pittsburg,and all went home with victory. Our newaddress will be 514 Wylie Ave., second floor.Our first revival meeting in the new quarterswill be May 10 to 24, with Rev. Ashley, ofMaryland, as evangelist. Everybody welcomed.

,Rev. 0. 0. Watson, Supt.

National Convention, Bremen, Ind.Bremen, Ind., is a charming little town of

about three thousand people.* The outstanding churches are the United Brethren andthe Evan|elical Association. These twochurches united in extending the call to theNational, and the convention was conductedin the larger of the two church buildings, theEvangelical. Both churches have a largemembership; and their congregations seteverything else aside and gave the conven

tion their first attention, thus giving themeetings a full house from the first service.Holiness is hardly a new message to this

place, but the preaching of holiness in otherdays here was associated with a wrong mes

sage on the church question and the few professors of sanctification were mostly outsideof the churches and opposed to the churches.That fact may have made some of the goodpeople a bit fearful of a "holiness conven

tion," but it did not show in the attendance.The last day of the short revival was a day ofglorious victory. Rev. C. C. Rinebarger addressed the union of the two Sunday schoolsin the A. M., Rev. Huff preached to an over

crowded house and at the close of his mes

sage the altar soon filled with weeping seekers. The afternoon and night services were

both scenes of salvation and power.The two ministers uniting in this cam

paign were the most genial of brethren andgaVe the convention party the most royalsupport. Rev. W. H. Rittenhouse, of the U.B. Church, has been in the experience of holiness for more than thirty years and his in

fluence in these parts is all that can be desired. He has a splendid church and isgreatly beloved of his people. Rev. J. W.Dickenson, pastor of a U. B. Church, nearBremen, attended all the services and was

generous in his support of the campaign.Rev, A. A. Knepper, pastor of the Evangelical Church, is a splendid example and sturdyadvocate of the grace of entire sanctification.His people stood with him in the meetingsand gracious were the blessings they received. The large crowds, the splendid music ofthe convention, the fellowship of the ministers, and more, wiU never be forgotten by theworkers. May God continue to bless Bremen, Ind. Bar-Luke.

Dexter, Kansas. �

We are closing a very fine meeting in thisplace ; a great many people have been blessedand some definitely sanctified. We will be at

there was nothing much moved. There wereabout thirty-five at the altar, and professedsomething ; there were some good results. Thematerial was not raw, it was old goods worked over, and some of it was old samples- atreduced rates. They were not all of the samemind; each one had his own interpretation-of the Bible. However, they were very kindand good natured ; they were not inclined tobe arbitrary and outspoken, but the thingwas there just the same. Just how muchgood was done we are not able to report.They were all professors when we came andthey were professors when we left, but theamount of possession between the two professions is the puzzle ; but We will assure thereader of one thing, there was some digginggoing on, and there was a"great difference inthe tone of the meeting- at the close of themeeting than at the beginning. We enjoyedour association with the pastor. Rev. Stuart.

Ceres, Cal., the month of March. We have, He is a very devoted brother and will standan open date. If any of our friends in Call- the truth to a finish. Our next meetingfomia would like to have us for a meeting wil^ '^e in l-ros Angeles.write me at Ceres. T. F. Maitland. John T, Hatfield.

i

Claypool, Indiana.A great revival closed in Claypool United

Brethren Church, Claypool, Ind. The churchwas greatly revived and sought God for theold-time Pentecostal power early in the meeting and the fire fell. Ninety-one were at thealtar and prayed through to victory. Ayoung people's society was organized withfifty-six members. Six surrendered themselves for the service of the Lord. The paa^^:

der'the'pTeaching and loefoVe the first 'week tor. Rev. J. D. Smith, did his own preachingof the meeting was over, old quarrels were and was aided m the singing by the writer;fixed up and then the church went to the I have open dates after April 1, 1921. Ad-altar and prayed through to victory. The dress me, Plymouth, Ind., Ill N. 7th Street.church building was too small to hold the RoscoE F. Wilson.people who wanted to hear the gospel, so we

_

were compelled to go to the High School Au- A Gracious Revival.ditorium where 450 people gathered to hear. God has given us a gracious revival here inFifty-eight found the Lord in the forgiveness East Liverpool, Ohid", in the Free Methodist

Claremore, Oklahoma.I have just closed a very successful meet

ing at Bixby, Okla. I found Bro. Jeffrey, thepastor, an untiring worker and stood by thepresentation of God's word as it was delivered from the pulpit, Bixby was supposed tobe one of the hardest propositions there was

in the East Oklahoma oil field. The churchwas in about as poor condition, spiritually, ascould be imagined, but the people rallied un-

of their sins and of thte church, seventeenwere sanctified. The Sunday school hasquadrupled and now there are a large num-

Church. Rev. S. E. Polovina, of Eldorado,III, was the evangelist. He was'used mightily of God to uncover sin and point men to

ber of young folks in the church, A goodly the Lamb of God. � We had large crowds at-number signed up to' pay the tithe unto the tend the services each night, and many wereLord ; some dedicated for special service, the turned away for the lack of seating room.

pastor's salary was raised $300, and hismoving expenses paid.I wish to�say to the readers of The Pen

tecostal Herald, that God will honor Hisword in the oil fields and people of this sort

Shop meetings were held at the noon hours,which proved a great blessing and caused thepeople to attend the night service, and manywere saved and sanctified.The last Sabbath was a great day of vic-

are just as hungry for Bible Holiness as they tory; in the Sabbath school the evangelistare any other place. You could go down raised $615.00 to buy the pastor a new Fordtown and find clerks and business men read^ automobile ; the blessing -of the Lord so felling their Bibles to satisfy themselves that on the people while giving that the evangelistthe Scriptures used in the meeting were real- was unable to get a chance to preach in thely in the Book. "

morning service. Our people fell so in loveWe go to Manford next Wednesday and with Brother Polovina's preaching that we

will be there until March 21. From there we unanimously invited him to return.go to Terrilton, Okla. My permanent ad- Arthur C. Palmer, Pastor.dress is Clal^emore, Okla. � if

Yours in Him, C. A. Morrison. Brunswick, Georgfe.*"**'*"' The writer has just closed one of theReport. greatest revivals it has been his pleasure toWe have just closed our first meeting in conduct in a number of years. The meetings

California, a three-weeks' campaign at Whit- v^^ere held at Taylor's Church, Brunswiclt,tier, in the Mission Tabernacle. We were not Ga., which is one hundred and twenty-twoburdened with the crowds at any time. That years old. Old-time convictions character-was one of the needs of the meeting, but ized the altar services, where people bowedthose who did come were in need of the meet- and wept their way to God giving up carding. Whittier is a town of churches. We playing, dancing and worldliness in general.don't know what they were doing, no signs of We had forty-five accessions to the Methodistwork, perhaps they were on a strike. Whit- and five to the Baptist churches." The peopletier IS divided into three classes�the resi- made both the pastor and presiding elder a

-dents, the tourist and white Plymouth Rock bountiful pounding. The church will be-chickens, and they all live off of each other, come a station taking on full time, as did ourThe chickens furnish the eggs the touHst last place, HebardviUe. Let all remember mefurnish the money, and the residents^ furnish and my work in prayer.

His and yours.Walstein McCord.

the bills.The meeting was not a powerful meeting ;

Wednesday, March 23, 1921 THE PENTECOSTAL HERALD. 7

Indianapolis, Indiana.Since last reporting to The Herald, we

have been in a constant revival, having hadmore than 550 seekers in the last six months.Wo recently raised $3,000 for Foreign Missions. Our Sunday school has more thandoubled in the last year. We are getting holdof many new young people. Our Sundaycrowds are on the increase and prayer meetings are largely attended. We are more

convinced than ever that to preach a straightgospel with two works of grace emphasizedand holding up Jesus as a Savior from all sin,will work in the 20th century. This kind ofgospel puts the spirit of sacrifice on our people and they all tithe; with no tobacco,lodges, oyster suppers, but God's way offinancing brings things to pass.We are planning an aggressive campaign

for the spring and summer, following thegreat Gipsy Smith union meeting. We are

going to have a great central holiness meeting, then launch three or four tents and haveas many campaigns going at once, and try toland hundreds of souls. It can be done andit must be done. Every pastor has a greatchance in our larger cities of reaching thousands in this way.

Everette 0. Chalfant, Pastor.

Jones, Michigan.Please permit a line from the Vandalia

Circuit. Bro. C. C. Crammond and wife havebeen on this circuit again; this time at Jones,and have endeared themselves to our peopleby their sweet spirits and sunny smiles andstraig'htforward preaching. They have a

well-balanced ministry. Every sin on thecatalogue is exposed without fear or favor.The whole Bible is preached in a forcefulmanner. Family altars, tithing and ThePentecostal Herald have a large place intheir ministry and as a result some twentytithers signed the pledge, four started familyaltars, and ten new subscribers for TheHerald were won. My people are lovers ofyour paper. If I were able every memberof every church I ever serve would have The-Pentecostal Herald. No one but God can

know the value of the articles by Dr. Morrison, which are as red lights on every rockand every shoal.Brother Crammond is an expert pianist

and song leader. He has had eighteen yearsteaching music, both instrumental and voice,and Sister Crammond does the preaching. Inthe two meetings there were about a hundred seekers bowed at the altar. All glory isgiven to God for the victories won. Addressthe Crammonds at 815 Allegan St., Lansing,Mich. Chas. a. Jacobs.

A Splendid Revival.A series of twelve days' meetings was

closed in the Methodist Church at Salyers-ville, last evening. The meeting was con

ducted by Evangelist F. B. Gray, of Meridian, Miss. Until five years ago EvangelistGray was a locomotive engineer, in the em

ploy of the Mobile and Ohio ,Railway Company. He was led to Christ by a friend andChrist wonderfully saved him. He then feltthe call to preach and gave up his position as

engineer, with its lucrative salary and tookup the ministry. In the first place he is themost consecrated person the vsrriter ever met ;on this foundation, he has constructed hispowers of a public orator.At the Sunday morning service it was an

nounced that a subscription would be takenSunday night to defray the expenses of themeeting. Long before the singing had started people were making a rush for the secre

tary of the meeting to pay their bit and before time for the second bell, every dollarhad been raised and considerable more, thanwas necessary, without solicitation,Salyersville is the county seat of Magoffin

county, seven miles off the railroad. By theMethodist Conference it is ignored and by

the authorities of the church it has evidentlybeen forgotten. In other words the indifference of Methodist officials toward the Salyersville church, had practically strangled todeath the whole organization, and Methodism in the county was in the last stages of decay, with nothing left save the remnants ofwhat was at one time the predominantchurch in the county. Brother Gray's firstand most difficult task was to revive thechurch and in justice to him, we must saythat through his preaching Jesus Christ revived the old church with that old-fashionedreligion that arouses church members fromtheir lethargy, and stimulates them to action.He then swooped down upon the sinners witha power that almost swept them off theirfeet, with the result that many lost souls,wandering in darkness, were led to Christ.From here he went to Beaumont, Texas, to

hold a meeting and calls are coming in whichwill book him far into the future, but thechurches in Kentucky would do well to keephim in the State if possible.

H. H. Ramey.

Indianapolis, Indiana.As I have not reported for about a month

I will take a few moments to do so and reportthis morning that the blood of Jesus Christ.cleanses just now from all sin. Have beenin the north part of the good old HoosierState for a month; two weeks at Flora, Ind.,and two weeks at North Liberty. I foundboth of these churches strong in every way,but in spiritual things; however, some veryfine people at both places. The Flora M. E.Church where we labored seems to have beenaffected by the denominational prejudice ofthe other churches, that do not believe in thealtar and are sticklers for water baptism. Welaid great stress on the spiritual baptism andGod gave us about thirty souls definitely atthe altar and twenty united with the church.May God bless the faithful ones of FloraM. E. Church with its faithful pastor. Rev.Frank Collier, whom we found to be a trueyokefellow in the Lord.The North Liberty situation is much the,

same as Nat the Flora Church ; this church being pastored by a brother-^of the pastor atFlora, the Rev. W, H, Collier, The Lord gaveus twenty experiences at the altar and eightunited with the church.My next two meetings are at South Bend,

Ind,, namely. Trinity and Stull Memorial M.E. Churches. We ask The Herald familyto pray for us that God will give us victorythere. I am open for work anywhere in theworld. All for Jesus,

John E. Hewson.

Helena, Georgia.We recently closed what the pastor and

people at Helena, Ga., said was the greatestrevival ever held in that community. Somepeople in Georgia are of the opinion that asuccessful revival cannot be held during thewinter months, but January and Februaryare getting to be the choicest months for revival campaigns in the South. Our congregations were uniformly large, at times thebuilding being unable to accommodate thecrowds. There were many bright conver

sions and reclamations. People who had beenunfriendly toward each other made up; twowomen who had traveled with their childrenon the railroad and misrepresented theirages bought tickets to repay what they haddefrauded the road out of some five yearsbefore.

Rev. Irving Llewellyn is one of the mostconsecrated men it has ever been our pleasure and privilege to work vdth. Though a

university graduate, and having had thetraining given at one of our largest Theological Seminaries, yet he believes and preachesthe word of God in all its simplicity, truthand power. It is really refreshing to meet a

university trained man who is so devoted to

the deeply spiritual life hid with Christ inGod. He is, we predict, to be one of the trulygreat leaders in the affairs of our church lifein years to come. Bro. Lley^^ellyn has organized, as we have found nowhere else, theyoung people on his charge into a juniorchurch. Every pastor in Southern Methodism should get his plan of organization forhis young people, for in it he has the finestmethod of training for the juniors we haveever known, and yet any pastor can apply iton his work.There were forty-nine applications for

membership in the Methodist and Baptistchurches of the. town and perhaps others willjoin as a result of the revival. With Mr. M.L. Lifsey as choir director and Tom Walleras pianist, we go next to Broken Arrow,Okla., for a meeting. We covet an interestin the prayers of Herald readers for our

work. Harry S. Allen,General Evangelist, M. E. Church, South,

Corydon, Kentucky.Brother S. H. Prather and myself assisted

the Rev. 0. M. Capshaw at Tolu, Ky., in hisrevival meeting. Brother Capshaw has donefine work on his circuit. He keeps movingonward toward the goal. He has the generallove of the people, and that means help. Hewill do a fine work in rebuilding HurricaneChurch and tabernacle wliich were destroyedby fire last fall. He's a "fearless preacher, aman of prayer and faith and has had goodsuccess on Tolu charge. Many people were

reclaimed and converted and some of thesaints were made strong in the Lord. Aboutseventy-five reclaimed and converted, with a

good addition to the church, a large increasein Sunday school and prayer meetings. Manypromised to pray in their homes.Brother Prather was fine in song and good

in work. His bow abides in strength. Wehad a delightful home with Mrs. Sallie Guest.Her daughter, Ruth, was so kind andthoughtful of our needs. May the Lord re

member them in blessings. Mrs. MamieGuest arranged with the good people for our

� dinners and suppers and the people showedus no little kindness. They were generous insupplying our needs and we pray the Lord'sblessing on all. We will look for a nice new

church building and a station at Tolu soon.

We go to Hiseville, March 14th, and Corydon, Ky., March 27th. J. J, SMITH;

Jones, Michigan.We just closed ,a most excellent meeting at

Jones, Mich, Mrs, Crammond and I weremet at the depot by the pastor. Rev. C. A. Jacobs, with his Ford and he soon landed us

in one of the finest places we have ever beenentertained. It was 'at the home of a schoolteacher, Miss Olive Knapp, and she being theonly member of the family, we were leftalone during the day, to rest, study and pray.Miss Knapp furnished the room, the peoplefurnished the food, and we were never so

well fed in our lives.This was one gracious revival. In spite of

the bad roads the crowds came from the beginning, and the blessing of the Lord was onthe meeting throughout. As a proof of this,there were over sixty who sought for eitherpardon or purity. We feel that we are indebted to this people for such fine treatment,and wish to thank them from the depths ofour hearts. We received a club of ten subscribers for The Herald, twenty-one tithers for the Lord and four family altars forthe people, and left a good taste in themouths of all for more of the old-time gospel. We are open for meetings. Our addressis 815 Allegan St., Lansing, Michigan.

Yours in His love service,C. C. Crammond and Wife.

Have you read "Twelve Striking Sermons" by Rev. Andrew Johnson?

8 THE PENTECOSTAL HERALD. Wednesday, March 23, 1921.

THE PENTECOSTAL HERALD

Kntered kt Loulsyille, Ky., Fostofflc* as SecoatClasB Matter.

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OUR CONTRIBUTORS.R�r. Jolin Paul, D.D.Ber. Josepih H. SmitliBlslhop W. F. OlAbamB iaihop Joba C. KllgoBjiSihop H. C. MorrisonRev. C. W. EathRev. a. W. Rldout, D.D.Rev. RlOhard W. Lewi*Rev. John B. Culpepper

Rev. Andrew JobnRoin, D.D.Rev. C.jF. Wlmberty, D.D.Rev. O: G. MJngledoirir, D.D.Rev. Bud RobinsonDr. Henry OstromRev. B. m. S'bellliaimerBer. C. H. lilnn.Rev. M. P. Ham'Rev. M. B. Copeland

(Continued from page 1.)

work is being carried on by Centenary fundsas a special undertaking. It is one of themost remarkable types of work made possibleby the Centenary in any field."In personal appearance Mr. Jones looks

almost like an ascetic, with thin face, eagereyes, and nervous manner. A friend writes:'Every time you hear him speak, you alwaysthink he will go to pieces before he getsthrough, and yet day after day, and nightafter night, he goes on.'

'.'He has been a missionary in India forfifteen years, having been for a number ofyears pastor of the great English Church in

the city of Lucknow. (He went from ASburyCollege to India) . While he was pastor ofthis church the membership grew rapidly."It was in Lucknow that he gradually got

into this special ministry. Every year inLucknow there is a sort of great camp meet

ing to which hundreds of missionaries and

leading native Christians go. Mr. Jones soonbecame the center of inspiration of thesemeetings. His power as an evangelist wasrecognized. He began to receive calls fromother churches. Eventually he gave his

whole time to that sort of work, visiting the

English-speaking churches all over India. Hisheart was on fire: He was not content to

speak alone to English-speaking people. He

longed to reach the native people of India."He was put in charge of a district, of a

boys' boarding-school, of a large number of

�Christians and native preachers, but he couldnot be confined to one district. He had sucha burning message that he was called here,there, and everywhere. While pastor of theEnglish Church he had learned to speak thevernacular of the country. Every place thathe went, there were wonderful manifestations of povi^er."Finally, he conceived the idea of holding

meetings with the educated Indians. He

goes into a great city and holds meetingslasting three or four days among educated,non-�hristian Indians. Before his coming,

thorou^ preparation has been made. The

largest hall in the city is usually secured.

Committees are appointed from Hindus and

Mohammedans to help arrange for the ser

vice Chairmen of the meetings are selected

from both Hindus and Mohammedans. Theypreside while Jones speaks. The largest

building obtainable is always crowded withthe leading men of the city. Jones speaks tothem in a practical, definite way of the power of Jesus Christ. For instance, he willtalk about Jesus Christ and democracy, orany other theme of the kind with which hecan connect Jesus Christ definitely."Recently, in a great meeting held in Luck

now, Jones spoke of the relationship of democracy to Christianity. At the close of hisaddress the chairman, in some ways theleading man of Lucknow, said : 'Gentlemen, Ihave been thinking along these lines forsometime, and I am convinced that what Dr.Jones says is true. Hinduism can lift thefolks only so far, but if we are to reach our

goal, it will have to be through the means ofChristianity.'"In a very powerful way at these meetings

Mr. Jones pictures Jesus (Christ as the Saviorof the world, and hundreds of men fromthese large audiences, greatly stirred, come

asking for further teaching." 'In one place,' says Mr. Jones, 'I vras

invited to speak to a school of Brahmanyoung m.en who wished to take up the studyof the teachings of Christ, and they gladlyaccepted copies of the Gospel of John. Theyasked the use of a mission building for theirschool, and that we arrange' to give themdaily ^ lessons. They now call themselves a

mission school.'" 'I think I do not make too strong a state

ment when I say that there is not anotherman in India who could do the work that Mr.Jones is doing among the educated non-

Christian leaders of this great land,' saysRev. B. T. Bradley, executive secretary ofthe (Dentenary for India. 'His influence andwords are unique, and he is daily growingin ability to grip this important section ofthe Indian community with the compellingmessage of Christianity in an up-to-date setting.' ,

"Not that Christianity needs to be renova

ted for moderns, or even for 'high-brows,'but that the intellectual classes need,* and deserve, its full content to be wholly won.

"Bishop J. W. Robinson, of Luckngw, seesin this ministry of Mr. Jones to the' upper-class mind a unique opportunity, and especially -at this timely moment when the deepsof India's former spiritual life are breakingup and an intellectual outlook goes hand inhand with the new national consciousness.'We feel that such work,' says Bishop Rob-.inson, 'well conceived and adequately supported, means ultimately untold results forthe kingdom of God in this land.'putting CHRISTIANITY INTO THE NATIONAL

MOVEMENT.

"We must put Christianity into the national movement or we shall sadly fail. The opportunity is wide open for a constructiveplacing of Christianity before the educatedmind.' �

"For a series of addresses at Jubbulporefor the educated non-Christians, Mr. Jonesreports that he has as chairman two mem

bers of the Legislative Council, two judges,and one man who is the head of the Mohammedan community, a retired judge. It is a

significant fact that these men are all non-Christians, lending the prestige of theircaste to these gatherings. And there is a

decidedly democratic touch in the fact that aleading Hindu, a leading Mohammedan, anda Christian missionary signedythe invitations that went out for the meetings."Through this prajjtice also, the whole

community of sects and castes appear to becalling the meetings. They are in faqt sponsoring them, and it is enough to insure largeattendance. Mr. Jones has announced thathe will not speak against anyone's religion,and that questions will be answered. He ex

plains his stand, 'They know what I am going to speak about, for there'is no camouflaging.'

"For example, here is a series of topicsused: 'Jesus and Democracy,' 'Can Christ!-anity Be Proved?' 'Is Jesus Fitted to Be Universal?' 'Who Was Jesus Christ, a ConsciousPretendier, One Unconsciously Deluded, aGood Man, or the Son of God?' 'The Chris-tian Doctrine of Bakhti,' 'The Death ofChrist�What Does It Mean?'" 'They are showing a very keen interest,^

Mr. Jones reports, 'and are filling the halleach night. Last night the meeting went onfor tw^o hours and a half, and the tide is rising.' During the day the Christians holdmeetings to charge' themselves anew with theSpirit of God that they may give full measure to the non-Christians. "We have found,'Mr. Jones adds succinctly, 'that we cannotspiritualize the church apart from its task!'"In contiection with the Bareilly Conven

tion, notable for the leadership of Mr. Jon^sand Rev. Sherwood Eddy, Mr. Jones cites a

significant instance of denominational co

operation. There were seven hundtedl ormore from outside the Methodist station, ofwhom a considerable number were Presbyterians, and no less than a dozen of theirmissionaries took hold and worked alongside theMethodists, the zeal of all being centered on

the common problem of helping the villagepeople.

INTERDENOMINATIONAL CO-OPERATION."Mr. Jones further emphasizes the spirit �

of co-operation in the report of his work forthis year. 'From February to the first ofAugust I was engaged in evangelistic workamong Christians and non-Christians. Unioncampaigns were held in forty-three cities.The Christians thus began to feel'their unityand learned to respect Christians of other denominations. A Strang movement for theunion in South India of the Mar Toma SyrianChurch, the Anglican Church, and the SouthIndia United Church practically grew out ofthis campaign. Whetiier .it is consummatedor not, it brought out evidence of a sinceredesire on the part of Indian Christians forcloser union.'

."Mr. Jones goes on to say that in Delhi,

the High Church Anglicans, the Baptists,and the Methodists came together for thecampaign. 'God worked mightily and quitea number of the church leaders were led intoreal conversion.'"At the.non^Christian meetings held in the

Town Hall, Mr. Jones reports that the placewas 'packed to suffocation,' half of the audience having to stand. T presented as straighta gospel as I knew, and on the last nightthrew the meeting open for corroborativetestimonies from the (Christians. Some leading converts testified before the non-Christians, and then the highest British officialrose and told how he was converted. Afterthat the leading Roman Catholic of the citytold how Christ had given his soul rest.' '

" 'It was a unique thing,' Mr. Jones goeson to say, 'to hear these personal testimoniesfrom high caste and low caste, from Eastand West, from Catholic and Protestant, alltelling the good hews. And the non^hris-tians were shaken by these testimonies.'"In the non-Christian meetings there were

from 1000 to 1500 each night, 'and the interest was electric' Many signed cards sayingthey w;ould read, the Bible with open heartand mind. An experienced missionary re

marked, 'I did not believe that a non-Christian audience would sit and listen to a gospelas straight as that given in a camp meetingat home, and still ask for more. Christianityis gradually winning the educated mind ofIndia.'"During the autumn of the present year

Mr, Jones has been in Malaysia conductingevangelistic meetings fox the educated andstudent classes, and his work in Singaporeand other places is meeting with large success. In the first week of the campaign inKuala Lumpur, Malaysia, two hundred converts were received."

Wednesday, March 23, 1921 THE PENTECOSTAL HERALD. 5!

Destructive Criticism and TheSecond Coming of Christ.A gERIES OF OPEN LETTERS TO

Dr. Geo. P. Mains.

SIXTEENTH LETTER.

Dear Dr. Mains :�

do not believe that destructivecritics of the Driver school leaveus in their criticism, of the Old-Testament Scriptures sufficientfoundation for the Christianfaith to rest upon. If the Church

at large accepts such criticism of the Scriptures as we have in Driver's teachings and inyour writings, I believe vital Christianitywill perish from the earth.If we teach in our pulpits that the historic

portions of the Holy Scriptures are "myths,traditions, legends or folklore, composed or

invented" by writers living centuries afterthe events recorded ,in the Bible, as perfectlyreliable truth, w^e place in the hands ofskeptics the instruments with which theywill overthrow saying faith ; in fact, we our

selves, by such preaching will create doubtin the minds of those who hear us, so thatit will be impossible for us to bring men torepentance for their sins, and to savingfaith in the Lord Jesus.You are well aware of the fact that those

of you who belong to the school of destructive criticism, who are the devoted disciplesof the Darwinian theory of Evolution, whoworship at the shrine of "Modern Thought,"are not in your writings saying all that youbelieve. You are not expressing the fulnessof your unbelief in the authenticity andtrustworthiness of the Holy Scriptures. Inyour counsels together you advise that' "Thepeople must be gradually prepared for larger light and instruction with reference tothe teachings

' of the 'Modern Thought'school." The position of those of you who"would turn the Christian thought entirelyout of the channels in which, evangelicalteaching and spiritual life have been flowingin this country, reason with each other thatin order to succeed you must move sloWly;that this burglary of Christian faith mustbe carried forward so gradually that thegreat mass of devout Christians will not suspect that it is really going on at all. Yourposition, and that of Methodist leaders whohave been swept away by modern criticism,is that the adulteration must be graduallyand carefully dropped into Sunday

_

schoolliterature ; that modernism shall find its wayinto the course of study for young preachers ;that the apostles'of^'Modprn Thought" mustbe -yorked into professors' chairs and lectureships in universities, colleges and theological seminaries; that the Church pressshall be used, as far as possible, to sow

throughout Methodism the teachings of the"new theology." Your processes are wiseand wily, far-reaching and dangerous in theextreme.Representatives of your school of thinking

must seem -to indorse the Bible and payenough compliments to our Lord Jesus tohold their places of infiuence, and eat thebread of the church, while they gradually digout the old scriptural foundations, and slipinto their place the conclusions, philosophiesand "findings" o:^ the advocates of "Modernism."

Now, my dear Doctor, you must be broadand generous enough to grant the privilegeof protest to those of us who were led toChrist under the preaching of faithful men,who believed that the Bible, Old Testamentand New, was an inspired book, and whohave found comfort and consolation in daysof deepest sorrow and grief by reading itssacred pages, and who are steadfast in thefaith that an earnest proclamation of itsteaching, and this alone, will bring men to

repentance and saving faith in our Lord Jesus.

History witnesses to the fact that the people who have accepted the Bible as a giftfrom God, written by inspired men, haveprospered, that they have been the file lead^ers of progress, the great moral and evan

gelistic force in the world. Men like Luther,Wesley, Charles Finney, Moody, in fact, themen who have kindled the revival fires thathave brought the multitudes under the blessed influence of the Holy Scriptures, and intosaving faith in Jesus Christ, have lived, believed, and labored in a zone of faith andpower entirely separate from, and above, therealm of your "Modern Thought" apostles.No preacher or teacher in sympathy with

the statement of Dr. Driver, that the historicportions of the Scriptures are made up of"myths, traditions, legends or felklorfe, composed or invented," has ever been a greatspirit,ual leader, kindled revival fires, or

brought the lost multitudes to our Lord andSavior.I believe the time has come when the lovers

of Methodism, those who would keep theChurch the pure, consecrated bride of JesusChrist, who would save her from the blightof modern skepticism, fostered and promotedby the advocates of the "New Theology,"should take alarm, should rally .to the bannerof the cross, should lift up the voice of protest against a propaganda assuming profound scholarship, and using high-soundingterms with an attitude of superiority andsneer toward the really evangelistic elementof the Church: The whole Church should beinformed with reference to this skepticaltrend which is not only breaking up the foundations of the faith, but is liftiaig the floodgates for the high tide of unbelief and worldliness to flood and submerge the Church ofGod.We protest because we believe that to de

stroy the faith of the people in the Bible, asan inspired book from *God, revealing Hislaws, His will, His love, and the means of salvation, the way for a prodigal world to re

turn to the embrace of the arms of an infinite Father, is to destroy the Church, to viti-a,te the gospel, and not only, to create a con

dition that will mean the loss of countlessmillions of human souls, but will spreadbroadcast among us a spirit of unbelief,breeding immorality and wickedness that, inthe end, will lead to revolution, the breakingup of society, the tearing down of our beautiful flag, the emblem of 'progress and liberty,from its standard and the destruction of ourgreat republic.But I must continue this next week.

H. C. MORRISON.

A Word About a Preacher.I know ,a Congregationalist minister who

preaches a full gospel and who believes in

people getting fully saved. He is a man oflong experience and of good common sense.

This man v^ll be leaving his present churchbecause his people appose his Bible preaching. Some church wanting a good minister,here is a good chance to get a good man. Hehas preached for the Methodists. Write me,care PENTECOSTAL HERALD. G. W. RiDOUT.

We are delighted to learn through theChurch press that Bishop John C. Kilgo'shealth is improving, and that he is expectingto be able soon to assume his regular roundof oflRcial duties. Bishop Kilgo is one of themost eloquent and scriptural preachers in

the American pulpit. His faith and zeal

make him the kind of man that is much needed in our time. May the Lord bless him and

give him many years of faithful service.

Rev. H. E. Copeland has some open dates

between the middle of March and the first of

Maj** which he would like to give someone de

siring evangelistic help. He may be address

ed, 2637 Clara Ave., St. Louis, Mo.

GOOD NEWSBy

REV. C. H. JACK LINN,Erangelist.

"LOVED,"My mail brought me a letter one day not

long ago from a dear woman of God whosaid, in effect: '.

"Brother Linn, I know you are interestedin giving to the world Christian literature.I do not claim to be a vvrriter, but God hasput upon my heart a little article which Ibelieve He would bless in tract forhi. Thearticle is written from a life's experience,and I trust you will find it available for a

tract,"I read the woman's manuscript, and God'

touched my heart. I am giving it now to thereaders of this paper."For God so loved the world that he^ 0a/ve

his only begotten Son that whosoever believ-eth in him should not perish, but have ever

lasting life."�John 3:16.Who has not among his or her possessions

in that secret�almost sacred�box, drawer,chest, or trunk, a faded rose, a lock of hairtied with a white ribbon, a letter you haveoften kissed underneath the stamp?Perhaps it is your now sainted mother's

gilt-edged, well-worn Bible. It may be a

photograph in a solid gold or fragrant rosewood frame; a tiny shoe worn at' the heelthat reminds you of pattering feet long since'stilled in death, Or it may be a white satinwedding dress and v^reath of orange blossoms never worn ; a pink stockijig or a littlewhite garment yellowed with age.Perhaps, mother and father�fond parents

�all that is left to you of your only boy whogave his life for his country, and who liesburied on French soil, is a knitted sock,wristlet, or helmet, or only part of the shrap-nell that killed him, and you have kept thatbecause it reminds you of one you LOVED.Dear Reader, you know best what it is you

have locked away from the glare of daylightand the heartless gaze of humanity, and uponwhich you alone look, and often let yourtears fall.

SoTjie months ago in Chicago a young wo

man caught one of her high heel^ in the railroad tracks. As the lightning expressi trainthundered down the tr-ack she saw; certaindeath before her. She did not die alone,however, for her husband rushed to her assistance. Seeing no way to save her fromher. plight, he clasped her in his arms, andboth were hurled into eternity. Weep not,dear reader, for their two orphan children,but be glad true love still exists.Human loVe will stop at no sacrifice and

will stand every test. Is it, then, so difficultto believe in the unfathomable love of God?Is it easier for the parent to suffer or to see

the child suffer? ' �

God has provided the sacrifice. Can younot believe? ,

"J^or God so loved the world that he gavehis only begotten Son that whosoever believ-eth in him should not perish, but have ever

lasting life." John 3:16."0 love that wilt not let me go,I rest my weary soul in Thee ;I give Thee back the life I owe,That in Thine ocean depths its flowMay brighter, fairer be."0 1by that seekest me through pain,I cannot close my heart to Thee,I trace the rainbow through the rain.And feel the promise is not vain.And morn shall tearless be."

This dear woman's article is now printedin tract form and will be sent free to thosev^ho can prayerfully use it to His glory.Address Rev. Jack Linn, Oregon, Wis.

10 THE PENTECOSTAL HERALD. Wednesday, March 23, 1921.

: An Easter Story.In the hush of the fragrant spring

dawn, a rosebud suddenly opened to a

mature rose. She lifted her face to

the fading stars and shivered as thecool morning breezes touched it. Thenas the day brightened, a bluebird flewto a nearby twig and poured forth his

morning song. An older rose near

him inquired why he sang so joyouslyand why everything seemed so happy."Oh," replied the bird, "have you

not heard that our Lord and Master

arose from the dead today ? He is in

this garden and might pass this way."The older rose heard it and shivered

in the cool morning air, throwing out

more fragrance. The younger rose

heard it and as she swayed to and

fro, hoped that He would pass that

way.After a time she spied a tall lily

bud and thought how good it was thatthe lily had not heard, for the lilywould not be open for several days.Anyway the Lord cared more for the

,beautiful roses than He did for the

colorless lilies.But the lily had heard and she sigh

ed as she thought of her unpreparedcondition. After a time she in her

turn saw the rose and thought hownice that the rose was ready in time;then leaning on the breezes as theypassed her, she told them of her de

sire to be ready."Be 'brave, little bud," they whis-

ered, "try to grow; the Lord may not

pass this way today." Then gentlykissing her they sped on their way.At last she felt the first touch of

the warm sun and a thrill of joy ran

through her, as she reached out in re

sponse to the loving touch. She told

the sun her trouble and he answeredas he kissed away a dewdrop tear on

the pearly white of her cheek. "Be

brave and patient, little sister."So the lily grew and expanded but

just as she had opened one of her

petals the sound of voices came to

her through the silence. Looking up,she saw the Lor^i with the holy angelswalking toward her. As they drew

near one of the angels saw the newlyopened rose and cried, "Lord, look at

the beauty of this rose; it has openedon Thy resurrection day. All thingspraise their Maker on this day.""Yes," answered the Master, as He

bent above the rose who thrilled and

trembled for joy. "It is very, very

beautiful." "But," .He added as He

turned to the drooping lily bud, "Hereis the purest of all flowers. It shall

always be an emblem of this gladEaster time."As He spoke He stooped and touch

ed the bud very gently 'with His finger-tip. At that touch the lily expanded into its full beauty and the angelsbowed their heads in admiration and

Tht lltHe matter of 10 �ts. will brtoe yooflie Pathllnder eluht weeto on trial. ThePathfinder Is an Illustrated weekly. PUD-llahed at the Nation's center, for all ths

Nation; an independent home paperthat prints all the news of the worldand tells .the tnithj^year.

WhataDime in its 28th

This paper fills the bill wlth-

bnt *1 a year.I you want to keepposted on what is

I goingYou goingJon in tte

FrOni the Hut Wense of

Washington has becomethe World's Capital andreading the Pathllnder Islike sitting In the Innercouncil with those mhomold the world's destiny.

Nation'Sitime or money, this Is your means.

It you want a paper in your homewhich is sincere, reliable, entertaining wholesome, the Pathflnaer a

yours. If you would appreciate a pa

per which puts everythmg clearly,strongly, briefly�here it is. SendlOo to show that you might like such

a paper, and we wUl send the Pathfinder <m

otMktton eiSS weeto. The 10c does not .jepay us,

oiS TO are glad to Inyest to new M��ds^ddre8s.IHE PATMHNOER, 4008 UnS*"Sta.,Washingwii, D.C.

walked on; but the lily grew in beauty and as the throngs passed by on

that first Easter day they wondered ather beauty. They are still wonderingfor the lily kept her secret well. Soas we look into the beautiful Easterlily w;e think of Him who loved thelilies so dearly when He was on earth.As you look into the Easter lilies

this beautiful Easter-time may youlet His loving hand touch your hearttill it expands into the beautiful lifeof Him who died for you.

Lucy Brooks.

THE RESURRECTION MORN.

0 happy, blessed, Easter morn!What rapture thrills our souls!

No longer for the dead we mourn.Bruised hearts are now made whole.

For as our Savior did arise,Our loved ones will rise too.

When we will meet them in the skies,With bodies strong and new.

0 glorious resurrection mom!What peace awaits us there,

All who in Jesus Christ are bornWill joys celestial share.

Our Lord will come the dead to raise.At morning, nooh, or night.

Then let us take heed to our ways.With, lamps all trimmed and bright.

For on that glad triumphant dayGod's waiting bride will rise.

And soar from earthly things awayTo mansions in the skies.

Edith MacLachlan..

REQUESTS FOR PRAYER.

A Herald reader desires prayer forher healing; she has been a suffererfor years.

A sister asks prayer for two auntswho are sick, with no hope of recov

ery. They are unprepared to die; alsoan uncje who is unsaved.

Mrs. Feth wishes prayer for thehealing of her son who is afflicted.P. S. Dougherty requests prayer

for the healing of a person who is afflicted with canc'er.^Mrs. Sidney Jones asks prayer for

her husband who has been sick withdropsy and heart trouble.

^H. E. Williamson desires prayer for

a Holy Ghost revival in Lindsey, 0.

A sisters asks prayer that she mayreceive the Holy Ghost and be healed.M. A. Newby says: "Please to pray

that I may be healed, and for my husband that he may be healed also.

Mrs. C. H. Roe wishes prayer for a

sister who is beyond medical skill,that she may be healed.

J. E. Mahahhey has stomach trouble and desires prayer for his healing.

DES MOINES, IOWA..

Recently R. E. Brown, superintendent of the Missionary Alliance of theMiddle West, visited the Logan Tabernacle here in East Des Moines, and

gave us a service. As he looked over

the good-sized audience he said it reminded him of a story. "A man was

driving down the street with a coffinbox in his wagon, accompanied by one

of the workmen, who sat on the box.

Finally they noticed a man on the

DEDICATE YOUR MEMORIALon DECORATION DAY May 30th

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FLOUR CITY ORNAMENTAL IRON CO.27th Ave. South MINNEAPOLIS, MINN.

HOLD UP YOUR CORNERand Help'Bring Israel to Christ.

Mark 2:3The late war g'ave a tneanemdous impetus to Prophetic Bible Study." Thiree-ifoairtlis

of proipheoy coiKieriis itself with the Jews. Every lOhrisitiiaxi oug-ht to knoiw that Goid'spurposes are uniquely biounii uip with Uhis Nation. No lasitinig world peace, no sdutioillof all the complex problems of . the wiorJd until the Jewish problem is solved first.

The New Covenant Mission to the Jews, Piittsburgh, Pa., is seeking to sO'lve this thegreattest problem dn Ohristdian � work. Our appeal to Christians to help hoild up' theeorners of our ten active deipartments at our heaJiquarters in Pittsiburgih and elsewlhie,reby prayer, .sacriQce and free-will offerings.

_

Ouir ntagazine, the "GJory of Israel," is a 32-pajge bl-montMy of recoignlzed merit-sent free toi our contni'butors. Maie checks payable to

THE NEW COVENANT MISSION,Beed and Crawford Sts., Pittsburgh, Pa.

BEV. IHAUBICE RUBEN, Gen. Supt. BEV. E. M. McFADDEN, D. D., Sec.-Xreas.

sidewalk frantically waving his arms

to attract the driver's attention. Upon asking what v/as the matter, he replied, 'Oh, sir, the corpse is sittingup!" Brother, Brown said in substance, "When I was here a few weeksago you were dead, but tonight I see

the corpse is sitting up."This is the result of a three weeks'

series of meetings. We did. not try toget victory in our own strength butthe Christians were lined up and together we held morning prayer meetings from ten to twelve o'clock eachday. In these we saw Christians getinto the victorious life, and here we

won our victories for the evening ser

vices.Interest was good from the begin

ning and in the first week we saw

about twenty bow at the altar, acceptand confess Christ. The number increased, of saved, sanctified, and re

claimed during the meetings, and tonight we are praising God for we feelthe work in many hearts went deep.My wife assisted me by singing, andholding meetings for the children.When we,came the church had three

members and no pastor. At the closeof the meetings we organized a tithers' league which has a membershipof about twenty-five, almost all ofwhich number have expressed a desire to join with the church in fullmembership.Praise the Lord for answering

prayer, an,d allowing us to remain a

while longer as a pastor to laboramong such earnest, zealous peoplefor the salvation of souls. "

Your brother in the holy war,H. J. Ranton.

TYPEWRITERS delivered free by ParcelPost. All makes irented or sold on MonthilvPaymeiits. Priceis, $40.00 and up. HomeStudy Ckwinse in Tyipewrtitlog Free of Tuition. Learn Typewri-ting during yourspare time. Address,

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women of approved education, characterand adiapitabilifcy.Vbe course Is three years, maimteniance

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Wednesday, March 23, 1921. THE PENTECOSTAL HERALD. 11

TATvelftlx .A^xxiXTxal Oloaraxxce SaleSeven in One

OFFER NO. 2.�187 COPIES.aOME BIBLErEACIIER'S BlBIiBEA^llLi' BIBLEPASTOR'S BIBLE[)LD FOLK'S BIBLESCHOLAR'S BIBLESTUDY BIBLE

Size 51^x8%xl%. Type, large LongPrimer, Sell-prononnclng, Patent Mium,l>index. References�^forty thonsaind, Cliap-[er numbers In ftgureis. Binding beautiful.Moroccotal, unusually good wearing- quality. Stamped In gold, sUk head band andmarker. Non-breakable iback. Full Concordance. 4,500 new and revised Questions and Answers. Family Record forBirths, Marriages and Deaths. 16 full-pageIllustrations, 16 full-page maps.Our sale 4�9price, postpaid g�^.�*WPatent thumb Index free.

Our Ideal India Paper BihieOFFER NO. 3�56 COPIES.

Bagster Bible, .bound In fine FrenehlLevant, Morocco leather, lined to edge,silk sewed, guaranteed uot to break Inback, opens flat, very white opaque India paper, thinnest In the world. Extralarge, clear, long primer 'type, sell-pronouncing, peferences, concordance andmaps ondy. Size 5%x8%x% inch thick,weight only 22 ounces. Your name ingold 50 cefiits extra. A $11.00 ttti OlSvalue. Sale price, postpaid.

�Specimen ofType-.

THESE are the sons of -Ig^ra-*SeuTben,* Sim'e-on,' Le'vi, ai

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OFFER NO. 15�96 COPIES.Small cloth bound Testament, red edges,

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Same as above with large, long primertype 36c,

Old Folks* BibleOFFER NO. 4.�300 COPIES

Largest type used in conveulent sizeBible. Small pica type. It takes theplace of a family Bible. Contains familyrecord and four thousand Questions andAnswers on the Bible, beautifully printed.Bound in a splendid quality flexiblemoroccotal, stamped In gold, Guaranteednot to break In back. Regular agent'sprice, ?6.00. Our isaile ffi /asprice postpaid i3>Your name in gold 50c extra.

Specimen of Type i

6 Thatwhich is born of theis flesh; and that which is b(the Spirit is spirit.

OFFER NO, 41^,�300 COPIES,Same a� above without questions and

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OFFER NO, 28�750 COPIES.

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edges and Concordance. A Clearanceprice of S1.65.

Dark Maroon ColorOFFER NO. 8 60 COPIES.

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Leather cut from heavy soft hide. Burnished Edges, Gold Titles; each; in a box.Publisher's price, $3.00 CO ftfiOur sale price _

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Postage 10c extra. Name In gold 50c extra.

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Solid Leather Bound, stamped in gold.Vest Pocket Testament. A regular net75c value ; while they last ^ ts^twe offer at

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Extra SpecialsOFFER NO. 29.

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OFFER NO. 30.�50 COPIES..Same style as above with minion type.

Size 4%x7. Regular net price, $4.15.our sale �

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Same as In Offer No. 30, with the prophecies concerning Christ as well as the sayings of Christ printed in red.Reguiliar price, $4.50.Our price .$2.40

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The Culture of the SpiritualLife. J>lclde $1.50 $0.60

Simon Peter, The Fisherman. . 1.00 .25The Life Victorioas. Windross 1.00 .50Splendid book of sermona by

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Touchingr Incidents and Remarkable Answers to Prayer 1,75 .90

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Fatherhood of God, Brotherhood of Man, The Fact ol Sin,Inspiration of the Bible, Redemptive Poiwers of Christ, The.MlSRlon of Christ, The Siteps ofAcceptance, The Holy Fire,The Soul's Vision, Experience.112 p.'ises neatly .bound In clothThe Atonement. By Rev. Dr. S.M. Merrill 50 .80A plain statement of the

doctrine which will seiTe as a

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12 THE PENTECOSTAL HERALD. Wednesday, March 23, 1921.

SUNDAY SCHOOL LESSONREV. JOHN PAUL.

LIVING WHAT VAE HAVE.Date: For April 3rd, 1921.Subject: The Ideal Christian; or

the Christian Living with Others.Lesson: Romans 12:1, 2, 9-21.Golden Text: "As ye would that

men should do to you, do ye also tothem likewise." Luke 6:31.The subject assigned us, the ideal

Christian, is somewhat imposing.Some may suppose that it suggests an

impossibility, but the ideal Christian,like the ideal anything else, is one

who does the best he can under thecircumstances. If the circumstancesinclude a full New Testament experience in Jiis heart, together with a life

Wjeal disciplined and instructed afterthe standard of the 12th chapter ofRomans, an ideal Christian ought tomean much.

^

Practice Related to Experience.-The 12th of Romans illustrates the

N^w Testament custom of relatingexperience and practice. The greaterpa;rt of >the chapter is devoted to practical holiness or the life of Christiani

ty. It has little to do with the negative side of Christian living, whichpertains to morals and keeping the or

dinary commandments of the law. Itsupposes the individual to be clear onall these points and deals , with thepositive side; not what we ought not,to do, but what we ought to do. Thefirst two verses, however, relate

mainly to experience. They relate to

experience in a peculiar way. Assuming that we must be before we can do,they go further and teach us that We

must become before we can be. Ex

perience is taught at once with a viewto getting" it and living it. These two

phases of the question seem to be

crowding themselves in on, the apostle's mind as he presents to us the

thought of a completely transformedheart and a joyful inner realization ofthe good and a'cceptable and perfectvrill of God. The whole lesson whentaken together reminds us that Christian holiness is twofold; it is an experience and a life, inseparably united,so that the life appears as the experience projected and the experienceappears as the life potentially accom

plished.The Consecration Message.

The terms "present" and "livingsacrifice" both mean consecration. Itis proper therefore to say that the

opening of the 12th of Romans dealswith a peculiar kind of entire conse

cration; that consecration, which theChristian makes with a view to beingwholly Sanctified or transformed intoan inner ,life which accords with thewill of God. If this view is left outof one's consecration it is different in

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kind from that which is discussed inour lesson. We can suppose that thisview is left out of the entire consecra

tion of some good people, for two rea

sons. Either they are not clearly con

scions of their inner imperfections, orelse they do not comprehend God'sprogram and provision to transformthem into an experience that accordsfully with His vdll. In other words, aChristian will be far enough along inhis spiritual intelligence to appreciatehis needs and God's supply for thatneed before he can make the consecra'

tion that is called for in the openingof the 12th of Romans. This conse

crati6n is service in embry%, Thisgets us where it is in us to comply indetail with the balance of the chapter,

Oiir Many Relationships.According to the balance of 'the

chapter we must bear in mind that,wesustain a practical relationship to tlTeLord, to the brethren, to the saintsto strangers, to enemies, to. peoplewho do well and are happy, to peoplewho- weep an9 are in trouble, and "toall men." We are supposed to meet

people of various classes and conditions on their own plane. So far as

we can consistently do so we must

adapt ourselves to them. We mustnot be "other worldly." It matters nothow perfectly saved a Christian maybe, he must be thorongh-going in matters , of business, wide-awake to thefeelings and sentiments of the peopleof this world, able to rise above any

thing that may be unreasonable in theattitude of his fellowbeings, and always living with both feet on the

ground. The great optimistic note ofthe chapter is sounded in the refrainor summary of the closing words,"overcome evil vrith good." Thismeans it can be done. This means that

good is stronger than evil; that evilmay have its way and be exultant for

awhile, but the time is coming whenthe good shall triumph.

WEST SOMERVILLE NAZARENECHURCH.

The West Somerville NazareneChurch has just closed a series of revival meetings with Evangelist Wm.0. Nease, of Olivet, 111. Services wereheld every .afternoon and evening.God's presence and power were feltfrom the beginning and increased as

the meetings continued.Our beloved and faithful pastor

and wife. Rev-, and Mrs. Alfred Cole,have felt the need of an outpouringof God's Spirit for sometime in WestSomerville. and it did seem sometimesas though our precious Sister Colewould die under the burden unless we

had a break.

Truly we can say that our Bro.Nease preached with love, tenderness,fervency and the unction of the HolyOne upon him. His self-sacrificing,soul travail spirit for the lost deepened the appreciation and love for allwho knew him, leaving an indelibleimpression on the heart of everyone

whp listened to him. His sermons

were strong and to the point, not patting folks on the back assuring themthat they were all right when theywere all vsrrong, but he unquestionablyuncovered the sin$ of today leaving

not one of his listeners to grope in thedark in regard to his soul's salvation. Those who failed to hear his

Sunday afternoon lectures namely,"America, Yesterday, Today and To

morrow," missed instruction and spii:-itual benefit,A marked interest was shovra on

the part of the people in attendingthese services. The fight was on, butGod marvelously manifested His Spirit in every service and by the faithand intercessory prayer of the saints

many daringly pressed their case atthe altar, touched the hem of His garment and were made every whitwhole.Mabel R. Manning was our song

leader and soloist. Her songs were

full of truth and carried a message to

every heart. Rev. Aaron Hart, whohas the spiritual interest of WestSomerville at heart, was with us andadded to the spiritual uplift of the

campaign.- Miss Alice Warren, ofPeabody, was our pianist and surelywas of service in this battle.Although we did not see all done

we would have liked to, yet we believe that West Somerville has individually and collectively grasped themeaning, "Without holiness no man

shall see the Lord" as never before,and that a foundation has been laidthat will not be easily shaken.Rev. Nease took a "thank offering"

in the closing meeting for our pastorand wife who gave the very best thatwas in them entettaining and prayingconviction on the unsaved and unsanc-

tified; Folks gave liberally, feelingthat they could never repay God forwhat He, did during these services. ToHim we give all the glory.

Gertrude B. Smith.

REQUEST? ]^R*PRAYER.Mrs. J. G. Rogers: "I have been an

Invalid for years. I desire the prayersof The Herald readers that I may liveto work for Jesus.

A sister desires prayer for her healing, and that she may live a holy life.A mother asks prayer for a daugh

ter that she may be healed of hearttrouble.

Rev. S. J, Burkey wishes prayer forhealing of stomach trouble.A ^ife desires prayftr for her hus

band and herself to be cleansed fromall sin.

A sister desires to live the consecra

ted life that she may vwn her childrento Christ.

Please to pray for a revival in Steubenville, Ohio.Mary Benson asks The Herald to

pray that she may receive the blessingof sanctification; also that she may behealed in body.A reader wants The Herald family

to pray for her family, and that shemay be restored to health; also thather son may be saved.

Please to. pray that I may be healedand be an efficient laborer in God'svineyard. So writes Henry C. Downey.

Rev. John A. Linn, 1754 Wasfiing-ton Blvd., Chicago, HI., has some opendates for the summer which he desires to give those who may needevangelistic assistance. Bro. Linn isa man of experience, devout and safein every way. Address him as aboveindicated.

In answering advertisements men-tton yonr paper. It commends you.

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WESTERN COLLEGE FOR WOMENOXFORD, OHIO-

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Wednesday, March 23, 1921 THE PENTECOSTAL HERALD. 13

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Fallen Asleep.THOMPSON.

On the morning of Jan. 11, 1921,the death angel visited the home ofW. J. Price and took away the moth-and and grandmother of their home,Mrs. N. E. Thompson, born Feb. 24,1839, age eighty-one years, ten monthsand seventeen days. Funeral serviceswere conducted at Antioch Church byRev. Hughes, after which the remainswere laid to rest in the Antioch cemetery.She had been a member of the Pres

byterian Church since her girlhood.She lived a devoted Christian life,proving by her daily life that therewas a reality in the religion she professed. Her life was one of the humblest of Christians. The burden ofsouls was always iipon her. She lovedto visit and minister unto the sick.She was a true follower of Wesley, in^teaching the glorious fact of entire'sanctification, and she experienced itand taught it as a second definitework of grace, cleansing the heartfrom inbred sin. She was a greatreader. She spent all her spare timereading and studying the Bible, arid^other good books and papers. Shewas an admirer of Dr. Morrison's paper, The Pentecostal HerSld, whichshe had been reading for many years.The memory of her lif� is a pricelessheritage to her lOVed .ones here. Tothose who knew her best, it is needless for me to say, tjiat her entire lifewas one of devotion to her family, herfriends, her church, and her Lord. She

never let an opportunity pass to speaka word or do a deed that would tendto elevate or relieve suffering humanity, or bring a stray one back to thefold, or a lost one to the Savior. Shewas the last of a large family. Herhusband and two children gone on before, leaves one daughter, manygrandchildren and great-grandchildren, besides a host of friends tomourn her loss. Mother's chair is va

cant, mother's cheering smile willcheer us no more, but her memorywill live in the hearts of those wholoved her. Her niece,

*

Mrs. W. C. Benton.

FONNER.Chester Fonner, son of Kathryn and

Raymon Fonner, died at his homenear Friendly, W. Va., Nov. 8, 1920,after a short illness, due to doublepnejimonia. He was three years, eleV-en months, and twenty days old. Heleft papa and mama broken heartedon the shores of time. Chester lovedeverybody, and was loved by all. Hisdeath was a shock to his friends.We recall tljat last sweet smile of

his and the pleading looks and wordsas he put his arms around mama.andpapa's neck and wanted them to, begood and meet him in heaven some

day.Chester left us lonely.On the shores of time;

He has gone before us

To that better clime.

In a quiet churchyard,'Neath a sighing pine,

Where the whispering breezes blow.There his little grave you'll find.

God took him home�

Why, we do not know!Safe from the world and danger.Oh! it must be better so.

We will not murmur nor complain,God knows what is best;

Up in the sky forever.Baby is at rest.

ADKINS.Edwin Deloy Adkins, infant son of

Mr. and Mrs. James Adkins, was bomMarch 28, '1920, and departed 1^his lifeFeb. 7, 1921, to meet his mother whopreceded him in death in October,1920, at the age of ten months andnine days. The funeral was conducted by the writer at the Baptist Churchat Bradrick, Ohio. C. M. Brown.

THOMAS.On New Year's day as the evening

shadows were lengthening, the spiritof Aunt ,Jennie Thomas crossed the

river, and entered the pearly gates into the New Jerusalem. Mrs. Thcflnas'maiden name was Skinner. Sh^ was

born March 1, 1849, was the thirddaughter of Kingsman and Belle Skinner; was bom again Feb. 3, 1868, under the ministry of Nicholas Worth-ington. She was married Christmasday, 1879, to Harrison Lee Thomas, asoldier in the Civil War. To themwere bom three daughters, all living.Besides her daughters she leaves twobrothers and two sisters. She leaves

eight grandchildren, and a number ofnieces and nephews. Her testimonieswere clear and she had the blessed as

surance that she had a building, a

house not made with hands, awaitingher in the' glory land. She went to

visit her daughter at Jewett, and was

never a]ble to come back home. On

Sunday morning, before she started'on her visit, she said in giving her ex

perience that the matter of creeds didnot disturb her, but that she expected

to meet all followers of Jesus inheaven.Her pastor, Rev. W. B. Robinson,

preached the funeral sermon from thetext, "0 death, where is thy sting! O,grave, where is thy victory!" Shewas laid beside her husband in theSouthern cemetery, to await the resurrection mom. "Blessed are the deadwho die in the Lord."

Laura B. Skinner.

BATES.Chas. W. Bates, of Goree, Texas,

heard the call of his heavenly Fatheron the evening of Dec. 23, 1920. Hiswife and children were around hisbedside when he passed out of thislife into the home where there is no

death. He was bom in Kentucky,July 13, 1849; his parents moved toTexas when he was three years old.The rest of his life was spent in Texas. He was married to Mary E. Witton Feb. 2, 1868. He was converted atthe age of eighteen and united with

the Methodist Church and lived a cra-

sistent Christian until death. Heleaves behind, his wife, nine children,thirty-eight grandchildren 'and six

great-grandchildren. Even though_ oiirloved one is absent from our midst,the Christian life that he has livedshould be as a light unto our path,helping us to follow after him. Wefeel the sweet assurance in our hearts

that, by the grace of God, we shallmeet him on that eternal shore.

His daughter,Minnie McDonald.

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PICKETT, MARKS, CULPEPPER.254 splendid songs with music.

Some of the Titles.A Charge to KeepA Little Talk with JesusAll Hail the PowerAm I a SoldierAre You Making any EffortA*e You ReadyBeulaJh LandBlest Be Th.e TieCome Every SoulCome Ttoou FounitI .Lonig to ibeDeeper Y'etDown ait the CrossEvery Day and HourGlory to God He's Come HomeGlory to His NameGuide Mei, O Great TehovaliHide Me, O My SaviorHappy DayHappy on the WayHe Fully Saves Me NowHe Is Precious to Me '

He Took .My Sims AwayHold on to JesusHoly Bible, Book DivineHow Mrm a FoundationHow Sweet the NameI'll Go Every Step.I'll Go Wliere You Want MeI Love Thy Kingdom, LordI'm Going Home.Is My NaJme WrittenI'm a .Child of The KingI've Pitched My Tent

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The Crowning DayThe Healing WiatersThere's PowepThey are all Taken AwayTihis Is Like Heaven to MeUnder the BloodWalking In the King's Highway..We'll Girdle the GlobeWhen I SurveyWhen Love Shines InWon't You Oome to Jesuis Now

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14 THE PENTECOSTAL HERALD. Wednesday, March 23, 192L

OUR BOYS AND GIRLSDear Aunt Bettie: This is my first

letter to The Herald. Papa takes TheHerald and I enjoy reading the Children's Page very much. Who hasmy birthday? It is January 8. Iwill be 7 years old. I have gray eyes,light hair and fair complexion. Myschool will begin next month. I intendto go every day. I have a brother 8years old. I have a little" dog for a

pet. I will close hoping to see thisin print. Grace Phillips.

Dear Aunt Bettie: Who has mybirthday, March 28? I will be 13.Who have pets? I have one, a littlekitty; it is gray and white.' LennieLatham, your letter was very interesting. How many of the cousins goto school? I live on a ninety-acrefarm, three miles North of Elkton.Lorene Kelly, I bet I can guess yoursister's name. You say it beginswith F. I bet it is Frances, is it?Who likes music? I have an organ;old Santa brought it to me Christmas. My brother and I are takingmusic lessons now. My music teacheris Mrs. Potts.' If any of the cousinswant to write to me my address isElkton, Ky. Floy Hurt.

Dear Aunt Bettie: Will you pleasemove over and let a Texas girl joinyour happy band of boys and girls?My mother takes The Herald, and Ienjoy reading the Girls - and Boys'Page. I go to school and am in thefifth grade. I am a lover of music.I can play a great many pieces. Ihave written to The Herald before. Iwill leave my age for the cousins toguess; it is between eleven and fifteen. I will close hoping Aunt Bettieand the cousins a prosperous NewYear. I will be glad to hear from anyof the cousins. My address is Gordon, Texas. Edna Boggus.

Dear Aunt Bettie: Well, I'm stillin the light of Jesus. I praise Hisprecious name for saving my poorsoul from sin. Have yoft ever thoughtoi what this world is? It is just a

dressing room, and just two garmentsto put on�the spotless robe of whiteand the darkest one of black. It's as

easy to be a child of God as to be a

sinner, for I have had the experience.I was once a poor sinner but I haveno desire to turn back. I have victoryin my soul. Grace Ousley.

Dear Aunt Bettie: Will you pleasemake room for a little Kentucky girlwho wants to join your happy band of

boys and girls ? This is my first letter to The Herald. I sure enjoy reading the Boys and Girls' Page. I havebrown hair, blue eyes, and fair com

plexion. Who has my birthday,Sept. 8? My chums are KathrynMize and Lucille Newkirk. They are

nice girls. I go to Sunday schoolnearly every Sunday. My father andmother belong to the M. E. Church. Iwould like to porrespond with any ofthe cousins. My address is Clay City,Ky. Ruby McKinney.

Dear Aunt Bettie: Please move

over and give room for one more. Iam-, a . little Kentucky girl. This ismy first letter to The Herald. I don'ttake The Herald. My friend lets me

j:ead it, and I do enjoy the Boys andGirls' Page. I have brown hair, blueeyes, and fair complexion. My ag? isbetween 9 and 12. My mother andfather belong to the M. E. Church.My chums are Ruby McKinney andLucille Newkirk. I go to Sundayschool nearly every Sunday. I hopethat Mr. W. B. is out for his eveningwalk when I get there. If any of thecousins want to write me my addresscqusms want to write me

is%ay City, Ky., Box 15Lonise Mize.

Dear Aunt Bettie: As I saw myether letter in print I will come again.My mother takes The Herald. I nevertire reading the Boys and Girls' Page.I would enjoy corresponding with

some of The Herald family. I have

three uncles. I have been lonely sincemy papa and little sister died,, but Iwant to meet them in heaven some

day. My address is Defeated, Tenn.,Route 1. I hope Mr./W. B. will be outcar riding when this arrives.

Lorene Franklin.

Dear Aunt Bettie: This is my sec

ond letter to The Herald. I have faircomplexion, light hair and blue eyes.I am 4 feet, 10 inches high and weigh79 pounds. I do enjoy reading theBoys and Girls' Page. I have one

brother younger than myself. Wehave for our pets two cats and a calf.I am going to school now; there are

thirty-five pupils on roll. My teacher's name is Mr. R. L. Roberts. If anyof the cousins want to write me myaddress is Pinson, Tenn., Route 1.

Ernest GamhelL

Dear Aunt Bettie: Here comes a

Michigan girl to join your happyband of boys and girls. My, if all ofthe cousins could get togetherwouldn't there be a crowd? Michigan, why don't you wake up? I liveon a farm and like farm life fine. Ihave four sisters and one brother. Iam 12 years old and about 3 feet tall.I would like to hear from some- of theSouthern cousins. My address is Hart,Mich. I have been taking The Heraldfor about three years.

Martha Corwin.

Dear Aunt Bettie: I guess it isabout my turn to write again. It isreal cold here. I am in the'Sth grade.If I pass I will be in high school nextyear. I am 12 years Id. I weigh 75pounds. I go to the Ozark HolinessAcademy. There have been two deathshere since I wrote last. One was

Grandma Buchanan, an old lady verymuch loved by everybody. There was

a big crowd .at her funeral. She had,many relatives and friends. She was

80 years old. She had told me more

than once that she had obeyed herparents when she was a girl and thatwas why she had got to live so long.The other one was Marie Sexton, a

little girl about 7 years old. She wentto be with Jesus about two weeks ago.She had brain fever.

Byron Needels.

Dear Aunt Bettie: Would you let alittle Tennessee girl join your bandof boys and girls? I just want to saya few words. My parents are bothdead. I live with my uncle and aunt.Some kind friend sends me The Herald and I sure do enjoy reading theBoys and Girls' Page. I enjoyed AuntBettie's letters to the boys and girls.I live in a small village; about 300population. We have two churches.Southern Methodist and Christian. I\ belong to the Methodist. We *had a

pie supper last Thursday night for thebenefit of the church and made $28.40.Who has my birthday, Jan. 21? GuessI had better go before I take up toomuch space. Pearl Hauk.

Dear Aunt Bettie: Will you let anIllinois girl join your happy band ofcousins ? I was 17 years old Feb. 4. Ihave light complexion, light browneyes and hair. I am 5 feet, 3 inchestall and weigh 115 pounds. I am savedand sanctified and I mean to do all theLord bids me to do. I haven't beenreading The IJerald very long but Isure enjoy reading the page of boysand girls letters. It is very encour

aging to know that so many youngpeople are starting out for Christ whodied on the cross that we might besaved. It means something for a

youn^ person to start for Christ. OldSatan will try everything imaginable to down us and he has so manytraps and is so sly that we have tokeep on the lookout or he will have us,nearly before -we know it. Some people say that the young people have tohave pleasure, but I have had more

joy and contentment since I foundChrist than I did when I ran to thethings of the world. Some day all theprecious old people will be gone and

leave the work of the Lord in our

hands, and how can we carry it on

without we know Him in His fulness.I am a high school student. Algebrais my favorite study. I intend to finish my high school course and a

course of theology and college, andthen sail for India and preach tothose precious heathens if it is theLord's will. I have felt the call of a

missionary for sometime. My fatheris a minister. I request a specialprayer of all the readers that I mayfeel clear in my calling. I know I amcalled to some special work and I feelthis is it. I mean to go all the wayvPith Christ at any cost. I feel thatwe should all pray more, for prayeris the Christian's secret and the keyto heaven. I am a special friend ofLennie Latham, who -wrote a fewweeks ago. I am a member of theNazarene Church here in Benton. Wehave just gotten into our new church.Our pastor is Rev. Grace Edwards,who takes great interest in the youngpeople. We have young people's meeting Tuesday night in our church.If any of you are passing throughhere, we would-be glad to, meet youand have you in our sez-vice. If youwish to be met, just write me. Iwould be glad to hear from anyone.My address is Benton, 111., Box 169.

� Hila Elliott.

Dear Aunt Bettie: I thought Iwould write a few lines to let youknow that I am in touch witt you. Ihave a brother 6 years old. He is inthe primary class. My father takes.The Pentecostal Herald. He, likes itvery Well. How are all you cousins?I would Tike to see them. My fatheris an evangelist. My friend, FlorenceBlanchard, is writing a letter, too.When I come up to Florence Blanch-ard's, I read your cousins' letters. Ilike to read them.

Florence Bailey.

Dear Aunt Bettie: My sister wroteyou a letter so I thought I wouldwrite you one too. I was born theday President Wilson was electedPresident of the United States. Mygrandma gave me two white rabbitswith pink eyes. This is my first letterto your page and I hope some of theboys and girls will write to me.

Allan Kinart.

Dear Aunt Bettie: I am a little boy14 years old and in the 8th grade. Istudy hard at school. I want to joinyour happy band of Boys and Girls.-Ihave a little brother 10 years old; heis in the 5th grade. I read the Boysand Girls' Page to him real often. Ihope Mr. W. B. has gone on a visit.

Letcher Dee Nichols.

Dear Aunt Bettie: I am a littleTennesseean. My father takes TheHerald and I love to read the Boysand Girls' Page. My mother diedwhen I was 9 years old. I am in the4th grade. My teacher is Miss AliceCasteel. May God be with us all.

Bruce Roberts.

Dear Aunt Bettie: I am a littleTennessee boy. My father takes TheHei^ald. I am between 6 and 10 yearsold. I go to school every day. I hopeto see my letter in print. This is mysecond letter. I guess I had betterclose for this time. Roy Roberts.

Dear Aunt Bettie: 1 thought Iwouy write again and this time giveyou a description of Maplewood. Itis a beaut&ul suburb, seven mileswest of the St. Louis court-house onthe Missouri Pacific Railroad, in St.Louis county. It has a very prosperous population of about. 9,000 people;is incorporated; has many hard pavedstreets, good side walks, sewers, theservices of two electric light and power companies, gas, water and a wellequipped fire department, freight, passenger and express. (Repots. Is in abeautiful rolling location, with manypretty homes. There are two goodbanks, hundreds of good stores, several restaurants, three garages, excellent churches of all denominations,and the best equipped schools andhigh school with manual training andscience departments in the country;also, has several light manufacturingplants, planing mill, machine shops

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two- telephone exchanges, and is within walking distance of many large industrial plants -Who employ thousandsof men, have three trolley lines, one

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I think we have a very nice Uttleplace, don't you? I should like tohear from any of the. cousins andwould answer their letters as soon as

possible. My address is 1326 MyrtleAve., Maplewood, Mo. Lots of love toAunt Bettie and all the cousins.

Mildred Salzman.

Dear Aunt Bettie: Will you admita Kansas girl into your happy circle?My parents take The Herald and I enjoy reading the Girls and Boysl Page,but I have never yet noticed any let-iters from the Kansas children, so Ithink I will break the record. I liveon a farm and go a mile and a half toschool. I am in the 8th grade. I goto Sunday school every Sunday. Mrs.Grant Gates is our S. S. teacher. Wehave twelve members. We just wona contest against the Junior Class,which lasted all year. So that classwill have to entertain us some afternoon. In 1920 I only missed once

during the whole year. I live twomiles from the church. There are

three girls in our family of which Iam the youngest. Who has my birthday, Oct. 25? I am 13 years old. 1have dark hair, gray eyes^ dark com

plexion, and am 5 feet, 1 inch inheight. Well I must close hoping youand the cousins are all well.

Rachel Dunham.

Dear Aunt Bettie:, Here comes a

little Illinois girl. I "am 7 years old,have blue eyes, fair skin, and lightbrowm hair. I like to read the lettersin The Herald from the cousins. I goto school and am in the 3rd grade.I like to go to school. I go to Sundayschool and church. I will close forfear Mr. W. B. gets this.

Frances Louise Dare.

Dear Aunt Bettie: I was namedafter Henry C. Morrison.- Of cour'-you know him. I read the Boys a

Girls' Page, too. I hope you're wc...

I have ju^ read a good: letter in TheHerald to you and I hope you will enjoy mine. I am 9 years old and in the5th grade. My iirthday is August 16.I have an erector and I built a crane.

My address is 88 East Ave., Bridge-ton, N. J. Your nephew,

Henry Morrison Spence.

Wednesday, March 23, 1921. THE PENTECOSTAL HERALD. 15

EVANGELISTS' SLATESG. W.. RIDOUT'S SLATE.

Minneapolis, illun., Marcli 18-30.Welister, i'a., March ai-April 17.Permanent address, 6327 NorUh 2l8t St

Philadelphia, Pa.

WM. O. NEASE S SLATE.South Norwails, Conn., Mar. 18-Apr. 3.South Manchester, Conn., Apr. 8-May 1.466 Main Street.Oklahoma City, Olcla., May 8-29. 726 W.

Reno Street.Springfield, Slia;sis., June 5-26. 63 Cath

erine Street.Omaha, Neh., July 15-34. P. O. Box 384,Wichita, Kan., July 28-Aug. 7. 1639

North Waco Ave.

SLATE OF LAWRENCE REED.lliUersport, O., M. B. Church, March

Forest Hill, Ky., April 3-17.Home address, Wilmore Ky.

B. T. FLANERY'S SLATE-Mitchell, S. Dak., March 6-27.

FBKD DEWEERD'S SLATE.Boanoke, Va., March 30-ApTll 8.Permanent Address, Falmount, Ini.

B. E. COLEMAN'S SLATS.March 20-April 3 open.Permanent address, 61J W. Southern

Ave., Iiatonla, Ky.

BET. J. E. HEWSON'8 gLAT^South Bend, Ind., Stull Memorial Churcih.

March 21-April 3.Oopeniisli, Mich., April 10-24.West Baden, Ind., April 25-May 15,Wilmore, Ky., May 24-31.Oskaloosa, la., June 3-13.Opeffl date, June 19-July 31.Boyne City, Mlcli., Aug. 4-14.Kearney, Neb., Aug. 18-26.Lansing, Mich Aug. 30-:Sept. 5.Home address, 127 N. Cheaster Av*., In

dlttnapolis, Ind.

JABBXTTE AND BELL ATCOOK'S�LATE.

Guthrie, Okla., March 24-April 10.

RLATX OF B:. W. AALLOWAT ANDWIFE.

Bhlckley, Neb., Methodist Ohmroh, Mar.Ig-Apxll 8.Home �d4re8�, Xluabethtown, Mj.

A. H. JOHNSTON'S SLATE.Song Evans'eUst.

Marion, Ohio, March 20-Aprll 8.

HACKEr SI8TEBS SLATE,Caaton, Olilo, March 18-April 3.

W. W. McCOBD'S SLATE.White Oak, Ga., March 13-27.Home address. Sale City, Ga.

SI.ATE OF JOE AND HELEN FETEB8.Open date, Feb. 14-Aprll 1.Home address. New Salisbury,* Ind.

M. E. BAKER'S SLATE.Indiana Harbor, Ind., March 8-17.Brooksburg, Ini., March 29-April 17.BatesvUle, Ind., April U-May 1.

�LATE OF FRANK ANB HABIB WAT-KIN.

Open date, March 8-28.^nslleld, Ohio, April 8-14.Open date. May 11-28.AlWon, Ind., June 8-19.Norwalk, OhlOr June 22-July !�.Hnghesvllle, Pa., July 14-26.SIharon Cemter, O., July 28-Aug. 7.C�mp Syohar (Mt. Vernon. O.,) AMg. 11-

n.Delianco, N. J., Aug. 17-�ept. i.Geneva, Ind., Sept 4-18.Permuieat Adtresg, Bethesda, Obi*.

A. L- WHITCOMB'S SI<ATE.(Addresis Pitmao, New Jersey.)Pontiac, Mich., April 1-10.Minneapolis, Minn., April 13-24.Borne address, Dnlversfty Park, la.

F. R. MORGAN'S SLATE.March, Home Missionary Work Ea�t-

em Oklaioana DlsrUctApril 1-10 open date.Aporll 15-24 open date.CMcasha, Okla., April 29-Ma(f It.May 27-Jjine 19, open date.Amity, Ark., June 24-July 10.Newberg Church, P. O., Atwodo, Okla.,

July 16-31.Hominiy.Okla., August 6-21.

AnguBt 26-Sept. 11, open date.Home address, Ada, Okla., Tii W. �th St.

W. R. GILLEX'S SLATE.Month of April lopen.Address 531 N. Butler St., I/anslng, Mich.

HARBT MOBBOW'S 8LATX.Harvey, la., March 9-27.Home address, 17B4 Washington Bird..

OMoaga, 111

�. BLANCHE ALLBBIOHT 8 8LATE.Marietta, lU., Mardh 6-31.^ewanee. Mo., April 8-24.

' '�Charleston, Slo., AprU 25-Mja7 IB,Poplar Bluff, Mo., May 16-29.Home address. East Prairie, Mo.

W. C. HOOBMAN'H BLATH.Open dates after April 10.Tampleo, 111., MaMrdi 14-Aprll 10.Ad^recm, Qnimcy, 111

SLATE OF JACK LINN AND WIFB.Gretna, Neb,, March 18-27.

J. E. WILLLAMS' SLATE.Albany, Ky., March 16-80.Phllo, 111., April 1-20.Home A4dre�8, OweasboT*, K7.

EDNA BANNING'S SLATB.ESlthart, Ind., March 27-April 17.Cleveland, Ohio, April 24-May li.

C. O. DAVIS' SLATE.Maokey, Ind., Feb. 13-March 27.Home address, 1106 W. MlcMgan St,

Bvansville, Ind

F. J. MILLS' SLATE.Detroit, Mich., (Inunanuel Baptist)

March 27-Aprll 10.Open date, April 17-May 2.Home address 723 W. Waslhtenaw St.,

Iianslng, Mich.

FRANK AND MARIE WATIKINSong Evangelists,

Have two open dates May 11-29, June9-19. Permanent address, Bethesda, Ohio,

LELA MONTGOJIERY'S SLATE.Wood River, 111., Mardh 24-AprU 10.Indianapolis, Ind., (Maple Boad C.)

April 12-30.Brownstown, 111., May 1-15.Address, 8th and Grove St., BvanavUle,

Ind.Ad'dresi, Kb. aind Qrove, St., Svarngvllle,

Ind.

BONA FLEMI|1^G'S SLATE.Pasadena, Cail., March 13-27.Indianoipolis, Ind., April 24-May 8.Franklin, Ohio, Mar 30-April 17.Menomonle, Wis., June 17-28.Chariton, Iowa, July 1-10.,Hornick, Iowa, July 15-24.Benton, Md., July 29-Aag. 7.Winchester, Ind., Aug. 12-21.CMrlottesvllle, Ind., Aug. 26-Sept. i.Nampa, Idaho, Sept. 9-18.

FRED ST. CLAIB'S SLATE.Tampa, Fla., Jan. 16-April 10.(Tent Meeting).Address, Tampa, Flia.

F. F. FBEESE' SLATE.Trinway, Ohio, March 8-28.Mansfield, Ohio, April 3-24.Homber (Brandon churcih), O., April 27-

May 15.Homer (Iiock churcih), O., May 18-June B.Albion, Ind., June 9-19.Norwalk, 0., June 22-July 10.HughesviUe, Pa., July 14-25.Sharon Center, O., July 29-Aur. 7.Sydhar, (Mt. Vernon), O., Aug. 11-21,Delanco, N. J., Aug. 27-(Sept. 5.Geneva, Ind., Sept 4-18. .

Home address, Uplaind, In4

H. A. GREGORYS SLATE.Rogers, Ark., July 15-31.Ben Franklin, Tex., Aug. 6-15.Home address, Sherman, Tex.

CHAS. C. CONLBY'S SLATE.Detroit, Miah., March 8-28.Home addres�, 729 College Ave., Colum-

buB, Ohio.

BLANCHE SHEPARD'S SLATE.Detroit, Mlclli., (East Side Evangelicsal

Church) March 20-27.Grand Baplds, Mioh., April 3-24.

O. G. MINGLEDORFF'S SLATE.Nasliville, 111., March 10-27.

SLATE OF J. A. WELLS.Bovina, Miss., April 12-19.Hot Springs, Ark., May 11-22.Wilmore, Ky.. (Convention) May 24-30.Butler, Ky., June 1-12.Cincinnati, O., (Revivalist camp) June

13-14.Duck HWl, Miss., June 15-24.Woodland Churcih (Gloster circuit)

July 3-8.Gloster, Mlsis., July 10-17.Hopewell, Miss., July 21-28.CaseyvlHe, Miss., (oam^J) July 30-Aug. 5.Liberty, Miss., 'Aug. 7-12.Mt. Carmel Church (Gloster circuit) Aug.

14-18.Watertown, Tenn., (Commerce camp

meeting) Aug. 26-Sept. 4.

SLATE OF O. H. CALLIS ANB B. �.GRENFELL.

White, S. D., March 15-April 6.Ashland, Ky., 1st M. B. Churcih, April

9-27.Covington, Ky., Trinity M. B. Church,

May 4-18.Home address, Wllimore, Ky.

R. A. YOUNG'S SLATE.Callis Grove Camp, Milton, K^., July

15-24.Scottsville Hollnesis Camp, Marsihall,

Tex., July 28-Aug. 7.Center Point Camp, Center Point, La.,

Aug. 11-21.Lafayette Holiness Association, Lewls-

vlHe, Ark., Aug. 23-Sept. 4.Open dates to camps or churches, June

7-July 13.

L. J. MILLER'S SLATE.Fargo, N. D., First M. B. Church, March�27.Ft. Worth, Tex., First M. B. Church, So.,

March 30-April 24.

BEV. C. A. DOUGHERTY'S SLATE-At home, March 14-31.Open date, April 3-17.Lucerne, Ind., April 24-June 12.Canclnnatl, O., (camp) June 13-28.Open date In June and July.Portage, 0., (camp) Aug. 11-21.Baulesville, Okla., April 1-20.Permanent Address, 446 Main St., Leb

anon, Ohio.

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Hawaiian ^,tecl Guitar, Tenor Banjo, Viola.No longer nped the ahilltyvo play be shut out of your

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Address

City state

JOSEPH OWEN'S SLATE.Sit Johns, Mich., March 3-27.

T. M. ANDERSON'S SLATE.Ohamplain, N. Y., March 8-27.LewlsviUe, Ind., April 10-24.Wilmore, Ky., (Holiness Convention)

May 24.Addysion, Oliio, May 29-June 12.Gravel Switch, Ky., June 29-July 3.Douglas, Mass., (camp) July 22-30.Mooers, N. Y., (camip) July 29-Aug. 11.Hollow Rock, O., (camp) Aug. 11-24.

CARL TUCKER'S SLATE.Georgetown, Ind., March 27'April 10.Home a,ddress, Winchester, Ind.

W. R. CAIN'S SLATE.East Liverpool, O., March 22-Apr. 10.Mitchell, Ihd., April 11-24.

SLATE OF BEV. JIM GREEN ANDRUDD NEWSOM.

Franklin Circuit, N. C, March 27.Greensboro, N. C, (tent) April 17.GibsonvlUe, N. C, (tent) May 8.StatesvlUe, N. C, (tent) May 29.Gostonla, N. C, (tent) June 2.Goodsonvllle, N. C, (Linoolnton, N. C.,)

(�tent) July.Ball Creek Conf., August 16.Heme address, Rutherford- College, N. C.

CHAS. E. BRAUN'S SLATE.Evangelistic Pianist.

Open dotes after April 1st.Also summer camp meetings.Home address, 2459 E. 89th St., Cleve-

liamd, O.

SLATE OP C. M. DUNAWAY AND C. E.EDWARDS.

nattiesibufg. Miss., 1st M. E. Church,South, March 20-April 16.Jackson, Miss., Capitol St., M. B. Church,

South. April 10-Maiy 1.Bast Point, Ga., May 8-22.Hampton, S. C, May 29-June 26.Lak Arthur, La., July 1-10.Fort Jesup, La., July 15-25.Cartha.?e, Mlsis., July 28-Aug. 7.Indian Springs, Ga., Aug. 11-19-

"

NATIONAL CONVENTION SLATE.Louisville, Ky., United Brethren Tfflber-

nacle, March 22-27.Charleston, S. C, March 29-AprU 3.Columbia, S. C, April 5-10.Greenwood, S. C, April 12-17.St. Louis, Mo., April 19-24.Des Moines, la., April 26-Maiy 1.

HOWARD W. SWEETEN'S SLATE.Princeton, Ind., March 26-April 11.

ANDREW JOHNSON'S SLATE.Iiewisville, Ind., Mardi 6-20.Lebanon Junction, Ky., Martfli 22-Aprll 5.Gordon, Tex., May 1-15.

RUFUS D. WEBSTER'S SLATE.Tv^o Buttes, Colo., March 14-28.Permanent address, Del Norte, Colo.

ALBERT E. DAVIS' SLATE.Fellett, Tex., March 14-27.BufEaJlo, Okla., April 2-24.Mt. Olivet, Okla., April 25-Majy i.

REV. GEO. BENNAB;�'S SLATE.Halsey, Ore., M. E. ChT|| i, March 10-27.

MARY H. ELLIS' SLATE.Portland, Pa., March.Bast Slioudsburg, Pa., AprIL

SLATE OF R. A. SHANK AND WIFE.San Francisxjo, Cal., March 20-April 10.Address, 1810 Y^oung St., Cincinnati, 0.

r,.^ ,^ ASHLEY'S SLATE.Indjanapolis Ind., March 27-Appil-lO.Columbus, Ohio, April 17-May 1.Pittsburg, Pa., May 8-22.h oice, Pa., May 29-June 12.

�SLATE OF A. REED AND WIFESardjs, Ark., March 27-April 8Hinton Chapel, Ark., April 10-22Spring mm, Ark., April 2-Mav S

Battlefield, Ark.,' M5ri2-^Holley S,prinigs, Ark., May 27-June 3Patmos, Ark., June 7-19Centerpoint, Ark., June 22-Ju'ly 3.Fairyiew, Ark., July 8-17.

^

Bethlehem, Ark., July 22-Aug. 7Falls of Rough, Ky., Aug. U-22.

S-E. POLOVINA'S SLATE.Eldorado, Hi., March 21-31I^ochester, Pa., April 2-11

'

East Li-yerpool, O., April �l2-l�Netv Brighton,, Pa., April 17.^;E O. HOBBS' SI/ATE.Williams town, Ky., March 13-27Mt. Vernon, 111., April 3-24.

^- SHELHAMER'S SLATE.gj'.'^e Park, Pa., March 20-April 3^^Pal�e Theater, Leechburgr Pa., AprilPeiimanemt address, Leecliiburg, Pa.

ov. WILLIAMS SLATE.Chariton, la., March 24-28OwensbQro, Ky., April l-i5.'LouisviMe, Ky., April 16-30.Wiliham'Sion, W. Va., May 2-22Carpenter, S. D., May 24-June 5.Open date, June 5-July 5�Huntinigitan^ Ind., JuJy IO-31Rockport, Ind., Aug. 3-14Oppn date, Aug. 15-30.

.bo?o�'�i!y.^'^*'"^^^'SLATE OF MR. AND MRS.'EMMETT

WRIGHT.

AprifT'"^' �" Marcfli- 23-

SLATE OF CORNELIUS, CAMPBELLAND MYERS. '

H lorence, Colo., .March IS-April 3.

r,,,^- 9- CURRY'S SLATE.

Churdan, ,Iowa, March 20-April 3.

1VT .i^V,^: BENNETT'S SLATE.Myrtle Po,mt, Ore., until April ISt

A. M. SPRAGUE'S SLATE.Keystown, Ind., March 20-April 10.

H. E. COPELAND'S SLATE

Mf^r(Tf5�-27'' ^' =^^'''�S-"<^aJ Church;�Home, St. Louis, Mo., March 29-April 8

MavT-24^�''^' ^^^^<^.Wilmore, Ky., OonvenUon, May 26-30

^^Home adidres.s, 2637 Clara Ave!, St. Louis,

RAYMOND BROWNING'S SLATEHenders-ouviJle, N. C, March 15-27

"

A^ri7 ^^''^^"l^' N. C, Marcli 27-

GEO. BENNARD'S SLATEHalsey, Ore., March 9-27.

C. A. STR.\IT'S SLATE.Milan, Micrh., March 10-April 10.

IS THE PENTECOSTAL HERALD. Wednesday, March 23, 1921.

AN EXQUISITE SERIES OFCELLULOID BOOK MARES.

61ze InclieB. �

Flv Dainty and Original Designs Com-prlsiivg tl^e Following Selections. 6 Centseacli, or 60 Cents a dozen, postpaid.No. A. The Ten Ooimmandments�CloTer.No. B, The Lord's PrIyer-rSnow Drops.No. G; Beatltudes^HSweet Peas.No. D. The Twenty-third Psalm�Wild

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THREE HCNDRHD SI5RMON OUTLINES OF SEBMONSON THE NEW TESTASIENTSermon outlines by seventy-two of the foremost plreaciberaof the day. Including such great divines as Phillips Brooks,Dean Church, Marcus Dods, Arclideacon Farrar, PaxtonHood, Canon Llddon, Alexander Maclaren, W. Morrison,etc. A roost notable collection of sermon outlines on theNew Testament, containing complete Imdekes of subjectstreated and texts used."A troly magnificent addition to the mlnlstvlal htipB."

EXPOSITORY SEBMONS ON THE NEW TESTAMENT.These sermons, some of them in full and some of them inoutline, ihave been selected with rare diseriminatlon. Thirteen of the world's greatest evangfi'llcal preachers supplythe thirty-one sermons included in this brilliant collection.Tlie use ol this volume will lift your sermons on the NewTestament to a higher degiree of power and interest."I consider the Clerical Library of rare value."

NEW OUTLINES OF SEBMONS ON THE NEW TESTAMENT. '

Bnitirely new and hitherto unpubUshed material by Eminent Preachers. Fully equal In suggestive value to Ole earlier collection which It suipplements. If contains ninetySiermon outlines by the world's greatest preachers, withcomplete subject and text Indexes."A flne tonic for the hard woridng minister."

ANECDOTES ILLUSTRATIVE OF NEW TESTAMENTTEXTS.In this great collection of anecdotes the famous editor hasshown his rare discrimination and unrivaled resource andliterary versatility. In all there are 614 separate Illustrations, brief, original, pointed, dramajtlc, and gripping. Indexes of both "Subjects" and "Texts" make it possible tofind without delay just the illustration you want for bothsubject and te^t. An unsurpassed aid to proper sermon U-luatratloin."The boolis are valnable to me in the way of suKBCstingcertain lines of thought."

EXPOSITORY SERMONS AND OUTLINES ON THE OLDTESTAMENT. ,

'

Thirty-six great disoourses, many of 4:hem complete, by fll-teen leaders in pulpit oratory. The famous editor hasshown his usual discrimination in the selections made.There are complete Indexes of both subjects and texts."This is one of the best and most useful coUectiona of sermons we have seen."

NEW OUTLINES OF SERMONS ON THE OLD TESTAMENT.A very helpful supplement to the earlier volume on the OldTestameut There are fifty-nine outlines with a complete index of texts. It will be an imsipiratlom to tfhe minister iwltowislies to economize Ills time."The sermons are fdiaracterlzed by freshness of thoughtand are quite eanal to any publlsbed in the same series."

OUTLINES OF SEBMONS ON THE OLD TESTAMENT.This volume contalus one hundred and thirty-nine outlinesof sermions by forty-six famous American and Englishpreachers, with a complete Index of subjects treated andtexits used. A book of surpassing value for every minister. We cannot too strongly emphajslze the usaWeness ofthis great collection of sermon outlines. Every ministerneeds its highly suggestive help."The bane of the puipit is a heavy style and a monotononsdelivery."ANECDOTES ILLUSTRATIVE OF OLD TESTAMENTTEXTS.This great gathering of anecdotes, like its companion vol-.ume on the New Testament, Is a conspicuous example ofgood taste and resoiurce on the part vi the distinguishededitor. The hundreds of appropriate, apt, telling, and oftenthrilling stories make an indLspensaible source of supplyfor the sermon builder. Carefully made and complete indexes of "subject" and "text" give just the necessary aidfor quick and satlsfaotory use of ithls matehleas ministerialaid."These incidents and anecdotes will send the truth home tothe hearts of the people."OUTLINE SERMONS TO CHILDREN.This volume of sermonettes will suggest to tlhe^ nUnlster.the kind of junior sermons which wild help children andgive them a right conception of God, cSirlst, itiigi'OB,Church and life. Teadiers and parents as well as mlnte-ters 'Will find this votome of great practical Talue."This set of booiss Is a valuable addition to any preacheX-'alibrary."PITLPIT PRAYERS BY EMINENT PBEACHERS.This greatest collection of pulpit prayers ever put Into onevolume is a fine example of Sir William Robertson Nlcoll'etaste and discrimination. In variety. In apiritual value andin usefulness this work cannot be eozrpassed."Models of composition, and, as TeUcles of prayer, ptala*and thanlcsgiving, ;9imply excellent, by whomever or wherever uttered."

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TWn PLANS OF PAYMENT' ^ewlll forward at once the whole set of 12 volumes, securely packed and euar-inU rLHnd Ur rHimCni. antee safe delivery on receipt of $12, you paying express or freight 4ar^s orsend $2.00 and promise in your letter, to pay $2.00 a month for 8 months, making $18.00 la complete Day^nt afd^wefctlg^'Tharges. set of 12 volumes, securely packed, and guarantee safe delivery, you paylng^^preM W

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THE IRISH HOME RULE QUESTIONYou should by all means read this book and help circulate it.

1. It contains truths of gceat im- 2. Our Bible "loving, Protestant

^S?Zlut'5St afl'houTd knfw.S b-*^-" f I-l-<i being mobbedis a side of the question the papers murdered. Rome is seeking todon't give you. crush them and destroy their liberties.

3. Our own land is backing thepapal war on Bible-loving Protestant. Our nation is filled with priestlypropaganda and thus many are misled.

Many report themselves helped by it. We must send this book to every Governor and everyCongressman in the U. S. A. One friend has given $20., another, etc., on this. Price, 30c; acopy free to every contributor of $1. or more. Today. Now!

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Dr. H. C. Morrison, Editor.Mrs. H. C. Morrison, Associate Editor. Louisville, Ky., Wed., March 30, .1921. $1.50 Per Tear.

Vol. 33, No. 13.

The Wesleyan Doctrine of Methodism.By the Editor.

OHN WESLEY has yet an influential place in Methodism; naturally so. He was one of themost remarkable men in the history of Protestantism. As student and thinker, as preacher

and organizer, and for devotion to a greatcause, as a tireless worker for the salvationof men and the uplift of the race, Wesley hasnot been surpassed by any individual manwho has appeared in the Church, broughtinto existence through his consecrated lifeand tireless ministry.

* � � �

John Wesley brought to light the doctrineof Christian Holiness as taught in the NewTestament Scriptures. His teaching on thissubject was clear and definite, and when we

speak of the "Wesleyan doctrine of Holiness"we simply have in mind his interpretationof the Scripture teaching on the subject. TheScriptures very positively declare that"Without holiness no man shall see theLord." This declaration of the Apostle Paulis in harmony with the whole Bible teachingon the subject ; and it is in harmony with theeternal fitness of things. It was sin whichseparated man from communion and fellowship with God ; in order to a full restoration,man must be separated from sin. An unholyman .could not enter, and if he could enter,could not enjoy heaven.

� � � �

John Wesley emphasized the fact that menare not entirely sanctified, that is, purgedfrom all sin, at regeneration. This doctrineis clearly taught in the Scriptures. Paulconstantly recognizes this fact in his writings, and this teaching of Paul is corroborated everywhere in Christian experience.What pastor has not under his care manyprofessed Christians who have evidently ex

perienced the forgiveness of their sins, butwho are yet mere babes in Christ and giveevidence of the remains of carnal desires anduprisings. This fact has been recognized bythe theologians and hymn vyriters of Christendom. No reasonable man or ministercould afford to teach those Christians underhis care and instruction that the uprising ofevil tempers and carnal emotion is proof thatthey have not experienced pardon, and thatthey are not the children of God. The apostolic writers do not so teach. There are some

thousands of preachers and some tens of,thousands of devout lay people reading theseparagraphs who know themselves to be children of God, who can give you time and placewhen they experienced regenerating grace;and they know equally as well that they havean inward foe, a dangerous enemy, to bewatched and curbed with greatest care.Many reading these words know, not onlythat the Lord Jesus has power to cast outthis enemy, but that He has cast him out;that the "old man" has been crucified.

* * * *

We have had abundant opportunity to no

tice that where the Wesleyan doctrine ofholiness, perhaps I should say, the Bible doctrine of holiness, is faithfully preached as interpreted by Mr. Wesley, gracious resultsfollow; sinners are converted, mourners are

converted, and believers are sanctified. Wehave implicit faith in the authenticity of theScriptures, in the Deity of Christ, and theefficacy of the atonement made by Him; inthe presence and power of the Holy Ghost.We believe absolutely in the Wesleyan interpretation of the doctrine of Christian holiness. Vast multitudes of Christians of alldenominations in this nation are living farbeneath their privileges; they are dissatisfied with their present attainments in grace ;they want a better experience�completevictory over Satan and deliverance fromtheir inward foes. If the Methodist ministry of the United States would begin preach-ing_ earnestly the old Methodist doctrine ofentire sanctification, our people would crowdinto the experience by hundreds of thousands, revival fires would break out, the power would spread, heresies would be sweptaway, millions of sinners would be converted ; the salt of Bible truth and Christian ex

perience would permeate the entire life ofthe nation. Multitudes of hungry souls ofevery denomination would crowd our altarsand receive the purging baptism .with theHoly Ghost. Young people would hear thecall of God and offer themselves in thousandsfor the ministry and mission field; and the.revival fire kindled in this nation wouldbreak out in Europp and blaze around theworld. Some readers of these paragraphsmay disagree with my statements here, but Ichallenge such persons to meet me at thejudgment bar of God in that great and awfulday, when the truth of these statements willbe verified. Christ has all power in heavenand in earth, but He has committed thepreaching of His gospel to men ; we ought tooffer His people a full deliverance from sin,and the abiding and empowering of the HolyGhost, both to keep them free fi-om sin, andto empower them for service.

A High and Holy Obligation. ^

NE of the highest and holiest obligations of the generation now

in middle life and beyond, is tofeel a deep concern and to helpas they may, prepare a faithfuland true ministry to instruct, to

preach to, and to lead to Christ the risinggeneration. There can be nothing more im

portant than the preserving of a pure gospelin the world.We do not believe there is a people on earth

who are more loyal to the Bible, more devoted in their faith to the Lord Jesus, and more

zealous for the spread of the gospel an'd thesalvation of their fellowmen than thoseMethodists who adhere faithfully to the doc-trmes promulgated by John Wesley and hisco-workers. God has honored and blessedthese doctrines where faithfully preachedwith a manifestation of His presence auidpower in the conversion of sinners and thesanctification of believers. If we can getthese truths earnestly and faithfully proclaimed throughout the land we can withoutdoubt or question see multitudes of prodigalsons and daughters coming home to Godthrough saving faith in Christ.In camp meetings, conventions and church

es where the old Methodist Bible doctrinesare preached there are revivals of religion.People are saved and among them God callsHis chosen ones to the ministry and missionfield. As we pray God for the spread of thegospel, for the salvation of the people, wemust also help to answer our prayers by educating and sending forth those whom He hascalled to preach His word and be His witnesses.Within the last few days forty-two youngpeople have written to the management of

Asbury College who feel the call of God uponthem to become His messengers. Brightyoung people, men and women, who long toget to school and make preparation for theministry and mission field. It is a fact thatthe consecrated, sanctified young people whohave gone out froni Asbury College, both inhome and foreign landis, have proven themselves soul winners. There are tens of thousands of people, devout and earnest Chris^tians in the churches today, who have beeifbrought to Christ through the earnest laborsof our Asbury students. If God's people wholove Him and His truth would awake fully toduty and to opportunity and supply us withthe means we can gather here at Asbury College a host of consecrated young souls andsend out a constant stream of zealous soulwinners.I cannot conceive of a better use of your

money than that you should devote some ofit to the education of young people who havegiven themselves to the Lord and who feelwithin themselves His call, and a burning desire to enter the wide harvest field of theministry. They must have mental trainingintellectual equipment; they must be instructed in the truths of the Holy Scriptures ;they must know how to use to best advan^tage the implements of their spiritual wan-fare. In The Herald family there are 25,000people, who,, without any hurt to themselvescan help to raise a loan fund for these youngpeople longing to equip themselves for service and for the enlargement of the plant atAsbury, that we may receive them and helpthem in preparation for life work.Will the reader not take time to think over

this matter and breathe a prayer to God for

(Continued on page 8)

2 THE PENTECOSTAL HERALD. Wednesday, March 30, 1921.

Sketches by the Wayside.Rev. G. W. Ridout, D. D., Corresponding Editor.

HE sea has always had a greatattraction for me. I was bornamid its swell and roar and often rocked to sleep to the musicof its lullaby. I have livedmuch of my life near the Ocean.

Some of my pastorates were within easysearch of the seashore. When I moved to themiddle west to take my place on the theological faculty of Taylor University it wasno uncommon thing, for me to take a far-offlook upon the horizon as though just beyondlay the sea. When out in the greater West�in Nebraska, Kansas, Colorado, etc., I wouldlook out upon the great prairies as if wondering did the sea come up to meet theprairies, and did the sea go down as I so

often saw him when at the seashore or uponshipboard as though he was taking an even

ing bath in old Ocean?The Wesleys sang much of the ocean

depths and greatness when they sang aboutRedeeming Love. Hear Charles as he sings :

"0 love thou bottomless abyssMy sins are swallowed up in thee."

Again :

"When passing through the watery deep,I ask in faith his promised aid;The waves an awful distance keep,And shrink from- ray devoted head,Fearless their violence I dareThey cannot harm for God > is there."

Singing about the joys of pardoning graceWesley sings :

""^'What faith I plunge me in this sea, ,Here is my hope, my joy, my rest;Hither, when hell assails I flee,I look into my Savior's breastAway sad 'doubt and anxious fear,Mercy is all that's written there."

"Though waves and storms go o'er myhead

Though strength and health and friendsbe gone.

Though joys be withered all and dead,Though every comfort be withdrawn;On this my stedfast soul relies ;

'

Father thy niercy never dies !"

Speaking of the Ocean and its sweep andtides. Bishop Quayle, the Poet Bishop of

Methodism, in a recent writing says :

"Religion is the only great thing withwhich to reckon. . When a man gets religionthe whole he is, has the tide of the eternalsea invade it. Every bay iand creek and rivulet and island and continent and trivialneck or protruding sand, is visited of religion. This is the graphic and immense procedure of our rugged world. Religion takes allman is into account for all the lands and seas

he shall dwell on or sail on for eternity. Howless th^n gossamer seem the other hawserswhich anchor the soul compared with thisvast grip which is the grip of God. Studentswho delight in majestic circumstances andinclusions and excursions have here the lure

of the ages. Star dust and the-universe-in-the-making, what is that to match with thesoul in the making? Religion is our one

worth-while endeavor, our sole earthly occu

pation. As the planets take the same roadas the sun, so all earthly matters but trail

the soul in its tremendous orbit."When anyone gets in the Gulf Stream he

hits summer. There is a Gulf Stream of the

soul which if one frequents he shall have

weather which is propitious to the spirit.He shall escape the. fetters of ice and arctic

zones where no ships sail but only remain

prisoners of frozen seas. The Mediterran

ean or Great Sea is what the classical ge

ographies called their major known sea. The

Mediterranean of human life is The Soul;and all voyagings in it are religious ; and theguide books of this vast water are ReligiousBooks; and whoso would sail and sail andhave no wreck and fear no frowning stormclouds, howsoever black and bleak they were,must familiarize him with the Chart calledThe Bjble and other books less in bulk thanthat Holy Book but questing in the same vastseas where man at every prayer and lookingfor the Cross and struggling up to Gk>dmakes the master quest, which is the searchfor God and the finding Him."The New Jersey M. E. Conference, of

which I am a member, recently met at theseashore�at Asbury Park. Bishop Berrypresided. The conference was held in thenew $196,000 First M. E. Church, of whichthe wide-awake and evangelistic Dr. F. A.Demaris is pastor. The great building is ofItalian llenaissance type, but we fear hashad to be sacrificed to some great architect'snotions rather than built for the real purposes of Methodism. , The acoustic properties of the auditorium make it anything butan easy thing to hear the ordinary speakerwith comfort. Dr. Demaris has a rich, clearvoice, very distinct and the congregationswill n9t suffer much whilst he continues as

pastor there, but I know some' preachers towhom it might be agony to speak there or tolisten to.The Conference, by unanimous vote, en

dorsed the stand taken on fundamental is-suesi at the last General ConfeTence, and es

pecially voiced its appreciation of the leadership of Dr. H. Paul Sloan of th^e conservativewing. Dr. Sloan championed the cause of aCourse of Study in line with the fundamentalteachings of Methodism and his side won thecase against dreadful odds�he also challenged the present Sunday School control resulting in Dr. Meyer getting a severe rebukein the loss of hundreds of votes though hehad sufficient to elect him to be sure." TheNew Jersey Conference has been called thewateh-dog of orthodoxy. No man in Methodism has done a greater work in keepingthe issues of the Methodist and the traditional faith before the ministers and theConferences than has Dr. Sloan. He trainedunder Dr, Olin S. Curtis at Drew in the dayswhen Drew was not such a mixture of truthand error as it is now. Dr. Sloan is philosophical and scientific in his thinking as wellas theological. I heard him once at our Annual Conference before three Bishops givean analysis of the New Theology that forkeenness of perception, acuteness of thought,accuracy and skill in definition and richnessof expression far surpassed ansrthing I havelistened to in recent years. The New JerseyConference not only honored itself but contributed immensely to the success of the con

servative wing when it sent Dr. Sloan toGeneral Conference. I understand he is nowmaking a critical examination of the new

course of study and we may venture the prediction that he will have to be reckoned withagain if they put over on the church the newcourse as submitted to. the Bishops?

THE "wesleyan" DANCE.The Conference took decided and emphatic

action on the dance question in the followingResolution which was adopted unanimously.The Philadelphia Public Ledger has this tosay on the subject:"Asbury Park, N. J., March 12.�Minis

ters of the New Jersey Methodist EpiscopalConference in session here this morning ex

pressed their resentment of the action of theAmerican National Association of DancingMasters in giving the name 'Wesleyan' toi anew dance. The following resolution wasunanimously adopted :

"Whereas, The American National Asso-elation of Dancing Masters has created anew dance which they have called the 'Wesleyan' in order to conciliate, if they can, theMethodists in the dance question ;s, "Resolved, that the New Jersey MethodistEpiscopal Conference views this action ofthe dancing masters with disdain and herebyregisters its protest at this most disgracefulattempt to associate the revered name of itsfounder with the. sensuous and shamefulmodern dance. To name an unholy danceafter- the name of the Holy -Wesley is nothing short of an outrage on decency and a direct insult to Methodists everywhere."Resolved, that we maintain an incessant

and unrelenting hostility to the dance institution in every form, regarding it as inimicalto purity, a menace to our church work anda source of unmitigated moral evil whereverpermitted and practiced."

THE movies again.

The New York Christian Advocate gottrapped the other day by the movie men andc^me out in an apologetic explanation to itsreaders for the unfortunate insertion of a

Sunday jnovie. Dr. Joy, the editor, who hasgenerally been a careful man as to what isadmitted in the paper, said this under thecaption, "Difficulties of a White List ofFilms:"

"Some weeks ago an advertisement of a

motion picture play which is shown in theaters on Sundays for money appeared in TheChristian Advocate. The contract was madeand the insertion effected without the knowledge or consent of the editor, "who takes thisopportunity to say that advertisranents ofthat class are not acceptable, and will hereafter be excluded. A few weeks later an

other advertisement, this time specificallyannouncing a Sunday photo-play in a NewYork theater, was intercepted and killed on

its way to the press. This paper is absolutely opposed to these commercial exhibitions on the Sabbath day. Indeed, it is onlyby exercising the greatest caution that com

mercial films can be obtained which are suitable for me by church societies, even on

week-nights, as many pastors have learnedthrough painful experience. Visitors to mov

ing picture ho^ises know that it is the exception rather than the rule for a photo-play tobe clean and wholesome all the way through.The sex motive is usually overstressed, eitherin plot or scene or both, and suggestive situations, postures and expressions are flashedbefore the retina to be retained for years inthe mind. Often an otherwise clean and en

tertaining picture is befouled with an episode which seems to have been dragged infor no purpose except to cater to depravedtaste. The result is that even the "whitelist" published by the Commission on Conservation and Advance, containing onlyfilms which "have been viewed and judgedappropriate for use by churches," must beaccompanied by an injunction not to use

without "proper inspection and cutting." Itis an alarming commentary upon the standard of those who produce plays for thescreen that in a list of some forty plays se

lected by Methodist agency for use in Methodist churches, and presumably the best themarket affords, not more than twenty couldbe safely shown without previous inspectionand strict expurgation. Anyone who makessuch use of the films must do so with the fullrealization that a large proportion of thefilm-plays now being produced are cursedwith the same faults which have brought thestage under the censure of many moralists.

Such a testimony from the editor of one of

Wednesday, March 30, 1921 THE PENTECOSTAL HERALD. 3

the greatest journals of the M. E. Churchgoes far to confirm the stand taken by ThePentecostal Herald and its writers on theiniquity of the movies.

preaching sin and salvation.British Protestants are mourning the

death of Dr. Alexander Whyte, the greatScotch preacher of Sin and Salvation. Forforty-six years he was minister of St.George's Free Church, Edinburgh. Severalthings about him deserve notice. (1) Herefused to tie himself up to ecclesiasticalbusiness, boards, committees, commissions,etc., so as to give himself more time to prepare for the pulpit. (In our day preachersare so busy running around and serving on

this and that committee, etc., that the matterof pulpit preparation is only secondary. Nowonder we have a pulpit growing constantly�weaker and shallower) . Second thing aboutDr. Whyte was that he dedicated himself tothe unpcpular business of preaching againstsin. His po\\'er in portraying sin is best expressed perhaps by Dr. Jowett who sat under his preaching in the early days :

"What is my first remembrance of Dr.Whyte? It is a sermon he preached in myearly Edinburgh days on the text, 'Deliverme from bloodguiltiness, 0 Lord!' It re

mains in my memory as the most startlingand awe-inspiring sermon I have ever heard.

The tortuous ways of sin, especially the se

ductive sins of the flesh, were lit up like dark,winding alleys in terrible gleams of lightning. The judgment books were opened, andwe read the record of the final issues ofthings. No one need to be told that Dr.Whyte was a consummate master in disentangling the specious webs of popular andfascinating sins. In tracking the subterfuges of sin, in analyzing and exposing it,he has had no equal in our time."But why was he such a master in unveil

ing sin? Because he had such experimentalintimacy in the boundless ministry of grace.His soul's dwelling-place was near the bilm-ing bliss of his Lord's atoning holiness, andfrom that home of light all sin, and his own

sin as much as any and more than any, stoodrevealed in a blackness which the darkestmidnight could not match. What he saidabout sin has its counterpart in what he saidabout grace. I have heard him again andagain among the woeful conflicts of the sev

enth chapter of Romans, but as often as Iheard him I watched his triumphant flightto the eighth chapter, to the emancipatingforgiveness and the spiritual enduementwhich he found in Christ Jesus his Lord. Henever left you in the seventh chapter, never !"This is how Dr. Whyte received the vision

that gave the current to his marvelous minis

try. He was walking in the Highlands whenthis occurred:"What seemed to me to be a Divine Voice

spoke with all-commanding power in my

conscience, and said to me as clear as clearcould me ; 'No ! Go on, and flinch not ! Goback and boldly finish the work that has been

given you to do. Speak out and fear not.Make them, at any cost, to see themselves inGod's holy law as in a glass. Do you that,for no one else will do it. No one else willso risk his life and his reputation as to do it.And you have not much of either left to risk.Go home and spend what is left of your lifein your appointed task of showing My peoplethfeir sin and their need of My Salvation.* Ishall never forget the exact spot where thatclear command came to me, and where I gotfresh authority and fresh encouragement tofinish this part of my work. I know quitewell that some of you think me little short ofa monomaniac about sin. But I am not thefirst that has been so thought of and so

spoken about. I am in good company, and Iam content to be in it. Yes, you are quiteright in that, for I most profoundly feel thatI have been separated first to the personal

, experience of sin and then to the experimen- .

tal preaching of sin above and beyond allmy contemporaries in the pulpit of our day.And I think I know why that is so."

Warning and Teaching.Rev. W. M. Zimmerman.

"Christ in you, the hope of glory: whomtve preach, tuarning every man, and teachingevery man in all wisdom; that we may present every man perfect in Christ Jesus.'*

ATH. preached Jesus and Himcrucified, and where that is doneneedy souls will respond andfall at His feet and the lover ofsinners adore. No emasculatedgospel had St. Paul! He was a

transformed man with a vision and passionfor winning men and to honor his Lord. LikeJohn the Baptist, Paul desired to decreaseand Christ increase. He kept in the background crying out, "Christ in you, the hopeof glory: whom we preach, warning everyman," etc.The preacher's message is that of warn

ing, then one of teaching. Some will not bewarned, others , will not be taught, but thepreacher's responsibility ends v^th his beingfaithful to his mission and urging immediatecoming to Christ for pardon, restoration or

purity. Jonah warned Nineveh, crying outin the streets, "Yet forty days and Ninevehshall be destroyed." Jesus warned thePharisees whom to fear, and who would castinto hell. The sinner should be warned ofthe effects of sin, coming death and judgment, reaping what they sow, and dying in

despair. The red lantern should be swungback and forth to stop them in their blindrush into the pit of sin, death and despair.It takes grace to warn men, and only thepreacher who is Spirit-anointed can performthis task properly. We have heard unsanc-

tified evangelists warning sinners, when itmade us squirm in our seats, somehow therewasn't that unction that comes only upon thepreacher who has fully broken down beforeGod. Some may criticise this statement, butothers will understand the writer.

One need not expect to see sinners savedwithout a "warning" message. Only a se

rious, learning truth will awaken sinful men.That is the reason some fail to save souls.Too many "soothing" messages are given,when the "warning" message is needed.Not only warning but ^'teaching" is need

ed. The Bible uses the coming of theIsraelites from Egypt into Canaan to represent our religious experience. If anyonequestions this let him read Heb. 3rd chapter.

also chapter four. The sinner's condition isthat of bondage and he needs to repent andforsake the Egypt of sin and worldliness andcross the "Red Sea" of conversion. He willsoon come to Kadesh-Barnea, (Holiness)and if he fails to enter in, he will make"crooied paths" and maybe perish in the wilderness. He must see that he should cross

"Jordan" into the Canaan of perfect love."^So we see they entered not in because of unbelief. Let us therefore fear, lest a promisebeing left us of entering into his rest, any ofyou would seem to come short of it." ...."There remaineth therefore a rest to thepeople of God." Heb. 3 :19 ; Heb. 4:1 and 9."Whom we preach, warning every man, andteaching every man in all wisdom; that we

may present every man perfect in ChristJesus."Bishop Mallalieu said, "From the very

first years of my ministry to the presenttime I have held with Adam Clarke, RichardWatson, John Fletcher and John Wesley,that regeneration and entire sanctificationare separate and distinct one from the other,and therefore received at different times,both received by faith and the last one theprivilege of every believer as the first is ofevery penitent.""Often with the carnal mind I was tried.Asking for deliverance oft I cried,Trusting in the Lord, I reckoned I was dead,By faith I saw the victory ahead.Victory ahead ! Victory ahead !Through the blood of Jesus, Victory ahead ;Trusting in the Lord, I feel the conq'ror's

tread.By faith I see the victory ahead!"

IS m

5 Obedience�Isaiah 1:19. J^ Deloss Cassells. Jj

F ye be willing and obedient, yeshall eat the good of the land."To obey God is the best thingman ever did. Obedience is thebasis of friendships betweenGod and man. For this simple

reason the Lord called Abraham His friend.There is nothing man can ever do that will

exceed in simple worth obedience unto God.See the value God puts on it�"Obey myvoice, and I will be your God, and ye shall bemy people; and walk ye in all the ways Ihave commanded you, that it may be well unto you." Jer. 7:23. ."Whosoever shall rfo thewill of my Father which is in heaven, thesame is my brother and sister, and mother."Matt. 12:50.I get to feeling I am rich in the very read

ing of this passage. It is a high honor ofwhich man should be in daily possession ; andin being in possession will make him feel heis one of the elect. Christ put the highestvalue on the soul of man. "Though one gainthe whole world and lose his soul it profitethhim nothing." "He that keepeth the com

mandment, keepeth his own soul." Prov.19 :16. "If ye obey and serve him, they shallspend their days in prosperity, and theiryears in pleasure." Job 36:11. How richthe obedient life!Then again sacrifice is in all obedience. Je

sus made the complete and eternal sacrificefor me, and the most sublime expression ofmy sacrifice to Him is to simply obey Him."He became the author of eternal salvationunto all them that obey him." Heb. 5 :9. "Ifye keep my saying (commandment) ye shallabide in my love." John 15 :10. Love is misdirected if it does not shape itself into obedience. "If ye love me ye will keep my commandments." Love of obedience does notoperate one time and fail the next; it willnot choose which one of the commandmentsto keep or which one to not keep; it keeps allwith a disregard to consequences.It is obedience that forms the real founda

tion upon which saints pray, "Whatsoeverwe ask, we receive of him, because we keephis commandments, and do those things thatare pleasing in his sight." 1 John 3 :22.Obedience is greater than all earth's achievements put together ; more sacred than thepurest devotion of material love. You canknow of the doctrine if you will do His will.Your pathway may be marked with failuresbut try on. The religion of Christ is not abelief or emotion but it is life in obediencev/ith God.

Have you read "Twelve Striking Sermons''by Andrew Johnion 7

4 THE PENTECOSTAL HERALIX Wednesday, March 30, 192L

The Ordo Salutis.Rev. C. F. Wimberly, D. D.

Part I.i E do not wish to frighten anyoneby the odd caption above, andwe shall translate it at once into our "mother tongue," so thatthe gentle readfer will not passit up. We have selected this

title for our discussion because it is a familiar expression in systematic theology. In

plain English, it is "The Order�or Plan -ofSalvation." For a short time the writer invites the ten thousand preachers who willread this paper to come and sit with him fora little conference�^that is the right name�for Methodists. We do not ask you to come

for the purpose of instruction, or to delivera theological curtain lecture; but that we

may study together asmost important�andwe may say, not a fundamental, but the fundamental proposition, touching the work of

every gospel minister.Brethren, there are a thousand voices cry

ing out to us these days, clamoring and de-

mandijig our attention ; many of them nobleand worthy ; some of them insignificant andunworthy. However, with all, noisy and

confusing. So much going ; so much propaganda of every kind, that we shall find it

most difficult to keep our bearings. Nationalproblems, social problems, industrial problems, ecclesiastical problems. Can. a minister be indifferent to these questions, affecting so materially the life of the people; itwould seem that we would be slackers if wewere. But if we can get one big idea well di-

,gested and assimilated, it will give us our

latitude and longitude in the face of all thesegrave and troublesome questions.What is the Big Truth that will wield a

pragmatic influence over all we do? It is

this : our modern reformers and, scholars tothe contrary, notwithstanding. There are

no social disorders, or any other kind, thatcan be permanently solved by mass formation; social regeneration, and Christianizmgthe social order, and all that. The sooner

we can eliminate all such will-o'-the-wrsptheories from our thinking calendar the bet

ter. The only reform that will stand thetest, is the personal, individual reform ofmen; and we mean by that personal regeneration. Our main line�trunk line, inter-ocean, inter-world work�is the Ordo Salutis. There may be many short lines, switches, sidetracks, enroute, when we may serve

a local situation ; but the more of this we do,the more we are hindered in our mainlinejourney. Every time a train is required tosidetrack, or switch, it is hindered that muchin reaching its final destination. So it iswith us ; the Ordo Salutis is our one job.

Suppose we translate these words intoconcrete meaning, with reference ^to thepreacher and his work. When John the Baptist came upon the scene, he had one sermon,or rather one theme: "Repent, for the kingdom of God is at hand." He knew that allthe social and political disorders of his daycould be solved only through this process. Itwas the burden of Christ's preaching, as

well as the Apostles. What about Paul? "Repentance toward God, and faith in our LordJesus Christ." The first step in the OrdoSalutis, the theologians call "Prevenientgrace ;", the grace that goes before ; the gracethat stirs men's hearts to repentance. Hereis the one sure and only foundation. We�cannot pass over this�^the Holy Ghost operating on the hearts of the unsaved, bringing conviction�a sense of lostness.If there is one indictment that might be

brought against the ministry of the past fewdecades, it is in this particular: the HolyGhost has been unable to' use the characterof gospel preached in a way to produce re

pentance. The church needs a renaissancejust here, more sadly than at any otherpoint of the religious compass. To undertake a superstructure of salvation on anyother than deep, pungent, scriptural re

pentance is .a folly worse than building a

house on a sand bar. The house on the sandwill serve every purpose, as that of the one

built on a rock, until a storm comes. Salvation without repentance is a building inwhich' no wood, or stone enter into the con

struction, but all mortar�untempered mortar. My dear brethren, we must be true toour commission at the starting point.Then, we have the next step�faith, which

is nothing more nor less than utter abandonto God; depending entirely upon Him,through the merits of the atonement for par-dort, or more technically correct�^justification. We often hear that a penitent sinnerwill have no trouble to fully trust, havingfully repented. This is true with some, butnot true with many others'. In the manyyears of evangelistic work, we have foundthe most difficult part in dealing with soulsat this point. But if the work done is to begenuine and abiding, there must be no lowering of standards here. Salvation at lastcomes thrjough faith. There are various andsundry processes that may influence and leada seeking soul to this crucial, pivotal mo

ment, but no duplicate when it is reached.

Now, as we carry this process forward,separating the different steps of the Plan tothe place where faith is exercised, twothings happen; distinct from each other intheory, but instantaneous and inseparableas an actuality. The fully trusting soul isjustified. "Therefore being justified byfaith, we have peace with God, etc."

'

This isthe work God does for us ; by a legal act ofHis divine authority. He pardons all our

past sins. The burden, the guilt, the con

demnation and the impending penalty are

all taken away. We are Separated from our

sins and His righteousness is imputed to us

by faith in His precious blood. But the penitent, believing sinner is the recipient of a

still more glorious work of His divine power which takes place, as we stated before,instantaneous with our pardon�it is thenew birth; called by the writers of theology,and mentioned a few times in the New Testament, regeneration. This gracious benefitof the atonement brings into the soul a new

life. A sinner is dead in the eyes of the divine law; "dead in trespasses and in sins,"but the new birth translates us from the olddeal self-life of sin into the kingdom of God.

Soul Travail.Mrs. H. C Morrison.

I T is an acknowledged fact thatthere is dearth and desolation inZion. We go to the house of

God, but there is somethingmissing�a strange sense ofwhat is lacking possesses us,

and we wonder what the cause of the bar

renness is, and what has brought about sucha change in the worship of the holy sanc-

*'"we' can recall the %ime when a faithfulband of Christians assembled in the prayerroom for the midweek prayer meeting, songswere sung with the spirit and with the un

derstanding, the prayers were unctuous,eyes were moistened as the one who petitioned the Father led the prayer, a good encour

aging talk was made by someone, and^weclosed realizing that it was indeed good to

be in the house of the Lord.Today, there are very few who are drawn

to the midweek prayer service ; many never

attend the regular preaching services, and

everything else claims the attention m preference to th6 obligations of God's house. But

we remember that God has said that He is a

Spirit, and they that worship Him must wor

ship Him in spirit. When we get it down to

the point of spiritual worship then we can

locate the difficulty; for the number who are

really in fellowship with God, and who know

what it is to interpret the things of theSpirit, are in the minority.

Some years ago, the battle Qf oppositionraged around the doctrine of entire sanctification ; but today, if one preaches the fundamental and indispensable doctrine of thenew birth, he is considered a back number,and not up on the latest findings of "Modernthought." When those who are in thechurches are drifting away and becomingenamored with the world, and there are notbeing ' added to the church such as are beingsaved," we shall see how soon the churchwill become empty, the songs of Zion willlanguish on our tongues, and our devotiondie.In this connection, I wish to give a con

crete illustration of how the trouble may beremedied. Dr. A. B. Earle relates the following experience:"About forty years ago I had what I

called a new and very rich experience. Ithas been of great service to me since. Ilearned that a minister may be very anxiousfor souls and labor earnestly for a revival,and even weep over lost men, and yet nothave a full outfit for his work. He may earnestly believe he is fully in the work and prepared to lead his flock, and yet not have anyreal soul travail himself."I held union meetings, alternating be

tween the Baptist Church and the Congregational. I visited from house to house, prayedwith different families, and felt very anx

ious for a revival ; I worked hard, and lookedpale from hard work. It seemed to me Iwould have been willing to die for souls, andyet I found my heart was not thoroughlymelted."I preached quite a number of times to

the churches in all the earnestness of myheart, and tried more and more earnestly toget them near enough to Christ to have a revival. I wondered why they did not meltdown ; I was half discouraged. After prayerand fasting and much labor, I went alone before God and inquired what the matter was,and what more we could do. Then Godseemed to speak to me by the Spirit and say,'You are just as cold as the churches towhom you are preaching.' It startled me.'Am I cold?' I said. 'Your heart has notreally been broken up for years,' He replied.I said, 'Did I not weep while preaching thisafternoon?' 'You did, but it was water running from ice when the sun is on it.'"Then I saw it all; I saw the difference

between anxiety and soul travail. I hadgreat anxiety, but no soul travail. I thensaw why souls were not saved and God'swork revived."The fault was largely with the minister,

Wednesday, March 30, 1921. THE PENTECOSTAL HERALD. 5

and I was the minister. I went to the Congregational pastor and told him what I haddiscovered. After a little, as he looked intohis own heart, he said, 'I am in the same

state.' No wonder there was no more done.Ministers had not the upper room power;they had but littleijower with God.""We prayed with and for each other for

some days, but my heart did not melt. Iknew there was power enough in Christ tobreak up the fountain of my heart, and therewas efficacy in prayer. So I resolved tospend the night alone with God. And whata night it was. I had, I think, twenty seasons of prayer that night, but my heartseemed to rebel and grow harder."After about four hours I had used all my

arguments with God, and my heart had not

E want' to greet you this week;KWha^jMi ^^'^^ beautiful City of Seat-aHum/M gateway to the

Ki^^lp^ oriental world. Seattle has the^^�e:^Sf% great Cascade range for its

background, the beautiful Pu-get Sound for its wash-pan, and fir trees so

big and tall that it looks like the tops of themwould tickle the angels' feet. All of thisshows you the greatness of this country.We want to talk to you this week on the

subject of Holiness , as a definite secondwork of grace. In some localities the doctrine of the second-blessing theory has beenwell-nigh relegated to the background, andthe new idea of a "victorious life" has 'beenbrought out to take its place. The "victorious life," however, is just another form ofthe old Keswick teaching of suppression.They seem to teach that they have a new

idea and they split the difference betweeneradication and suppression. But after all,there is no way to have a victorious life inthis world without the baptism of the HolyGhost and fire which the Bible teachescleanses and purifies the heart; that it doescrucify the old man, and destroy the body ofsin. This is what we mean by being sanctified wholly, and it is a definite second workof grace.The diflference between the old teaching

and the new is simply this : The suppressionteaching when it is boiled down, skimmed,and analyzed means nothing more nor lessthan we will allow the devil to keep the car

nal mind in our heartts, hut at the same timewe will allow the Lord to give us graceenough to hold him down. A&y man thatdenies eradication must take suppression.Eradication means that we will allow thedevil no ground at all, but that the old man

must be crucified^�^the body of sin destroyed ; the devil with bag^and baggage is kickedout, and the little temple is garnished andswept and the Holy Ghost is asked to come

in and take possession and rule and reign inthat temple. Now that is exactly what wemean by eradication.Many seem to think nowadays that there

is little, or no difference, between eradication and suppression, but the teaching ofthese two theories is as far apart as it isfrom Seattle, Wash., to the moon. We frankly confess that a man may teach suppressionand say beautiful things about the Spirit-filled life ; that a man might teach the eradication theory and do and say many unvdsethings, but we are not holding any man upas a model or example ; the point we are

making is, the difference between eradication and suppression. St. Paul says, "Putoff the old man with his deeds." In another quotation he says, "Seeing ye have put offthe old man." In another text we read thatthe old man is to be crucified, and we knowthat anything that is crucified doesn't haveto be suppressed or held down. There is no

melted. I finally used the publican's prayerfor hours, 'God be merciful to me a sinner,God be merciful to me a sinner.'"I did not detect any immorality in my

life, but I lacked the anointing; needed thebaptism of pain, real birth pain that bringssouls into the kingdom. Towards morningthe fountain broke up ; my heart melted as ithad not for years. Christ seemed to breatheon me and say, 'Receive ye the Holy Ghost.'And 0, such a fullness of love, my heart wasfull; I said all alone, 'I've got it, the longsought blessing is mine.'"In the morning -I went out and said the

very words I had used the day before. Nowthe wicked broke down. I preached a littlesermon to the churches, and they brokedown, and the work broke out with power.

way for a scriptural, second-blessing holiness man to teach and preach that he makesno distinction between eradication and suppression and, at the same time, do justice tothe Scriptures or the multitude that he ispreaching to .

If the suppression theory is right, thegreat Holiness Move, as I have known it forover thirty years, has been teaching a falsedoctrine; and if they have taught a falsedoctrine we must confess that God has beenS. party to the thing, for He has blest thesecond-blessing theory of second-blessingholiness as He has never blessed the preaching of any other form or phase of the doctrine of holiness. The most remarkable revivals of Holy Ghost power we have everwitnessed were brought about by the preaching of the doctrine and experience of entiresanctification, as a second, definite work ofgrace received by faith, subsequent to theNew Birth. We have seen our altars filledday and night for over thirty years as theresult of preaching the second-blessingtheory of scriptural holiness. Many men

have preached against it, and denounced itas heresy, and cannot have a revival of religion anywhere they go in the. UnitedStates ; while the man that has been soundlyconverted and gloriously sanctified, as a definite second work of grace, has been able tokindle fires from the banks of the Atlantic tothe banks of the Pacific, and from the wheatfields of Alberta, Canada, to the great fruitgroves of Southern Florida. We have seenthem kneel at our altars by the tens of thousands and confess before God and man thatthey had something in their hearts that wasuncontrollable, ungovernable, and unnian-ageable. We have seen them with their facesbathed in tears and their hands raised toheaven, consecrate themselves soul andspirit and body. We have seen the wonderful change that came into their lives ; we

have seen them as they would stand and claptheir hands with their souls shining l3iroughtheir faces, and the tears on their cheekswould glitter like diamonds, as they told ofthe wonderful cleansing that had takenplace in their heart, that inbred sin hadbeen cast out, that the Holy Ghost had come

in. If you will compare an experience likethat to the teachings of the "victorious life,"by holding the old man down and suppressing the body of sin, they are as far apart asit is from here to! the Big Dipper. In the 8thchapter of Romans, Paul says emphaticallythat, "The carnal mind is enmity againstGod." We know that the carnal mind is as

dead set against God and humanity today as

it has ever been ; and beloved, if it is a factthat we must allow the devil the privilege ofkeeping that thing in our bosom, but allowGod to hold him down, why man, such teaching is as contrary to the Scripture and as farfrom facts as mortals can be in this world.It could not please God to allow the carnal

Little did I think I myself was in the waywhen I was so anxious and working so hard.I could not say the deacons and members ofthe churches were right, but how soon theymelted when the minister melted. For morethan sixty years I have noticed that as soon

as the pastors have melted down and led theway, the churches have usually quickly followed, and I have worked with about tenthousand ministers in twenty-three denominations over the country."If the pastors with whom I have labored

have not melted down and received the baptism pf real soul travail, the work has usually been light and unsatisfactory, but if theyhave received the baptism of pain, so thatthey really travailed in birth for lost men, Ihave never known a failure."

mind to stay , in our bosoms. How can we

imagine that Christ has full control if theold man is allowed to stay in? The Booksays wfe are to be "sanctified wholly," andlest we may not understand what He means

by being "wholly sanctified," He says thatHe means that our spirit, soul and body areto be clfeansed and filled with the Holy Ghost.

Some of our second<-blessing preachersseem to imagine that if one of the Keswickbrethren come into our meeting it would beunmanly and unChristlike in us to preachholiness, as a second definite work of gracewhile he is there, for fear we might offendhim. Beloved, if the second-blessing theoryis false, we ought to give it up if therewasn't a Keswick man in a thousand milesof it; and if it is. scriptural and true, we

ought to preach it as straight as a gun-stickand red-hot, if there were five hundred ofthem there. If a Keswick brother were toattend my meeting I would treat him as a

Christian gentleman, and a brother, but Iwould preach holiness as a second definitework of grace, received by faith; that theold man is crucified and the body of sin destroyed. And I would proceed to call seekers to the altar to seek and obtain what, tomy mind, is the greatest experience thatcan be received by a human being in thisworld.There has never been a better doctrine

taught than the teachings of John Wesleysince St. Paul was beheaded by Nero. JohnWesley was teaching the second blessing, according to his journals, just a few days before he died. If John Wesley gave up theteachings of the secondnblessing" theory ofentire sanctification before he died, as some

preachers have said he did, he absolutelygave it up in the last week of his life, whichno sane man can believe. We are simplyspoiled for any other kind of doctrine. Webelieve that the BilDle teaches that the HolySpirit will convict a guilty sinner of hisguilt, that his spiritual eyes will be openedto see he is a lost soul, and then if he -wiir repent, confess, forsake his sins, and believeon the Lord Jesus Christ, he will be justifiedfreely. That fs what we call being bornagain, or "getting religion."We believe as a justified believer, a man

can make a consecration of himself, of allthat he has, or ever expects, to be, just as

completely lay himself on . God's altar as ifhe was going to die, and by simple faith,through the atoning blood of Jesus, believethat he is cleansed and purified and madescripturally holy; and that such an experience is nothing more nor less than the "second blessing properly so-called;" for hedid not get it when he was converted and hedid get it before he died. Then sanctification is an experience that comes after justification and before death. I bless God forthe privilege of enjoying it and preachingit for over thirty years.

Bud Robinson's Weekly Chat.

6 THE PENTECOSTAL HERALD. Wednesday, March 30, 192L

Charleston, W. Va., National Conven=tion.For the first time in its history, the Na

tional Association for the Promotion of Holiness conducted a meeting in the city ofCharleston, W. Va., Feb. 22-27. And thisconvention was generously blessed of Godand supported by the people. The pastor ofCentral M. E. Church, Rev. W. M. Shultz,and his official board invited the Nationalparty and gave the convention their most active support and attendance. Rev. E. J.Westfall, a former pastor of this strongchurch, now District Superintendent of thisDistrict, was a leading factor in the entertainment of the convention. Dr. Westfallsucceeded in bringing to this meeting, formost of the time, some twenty different pastors from his district and also ministersfrom the local churches in the city. Seldomhave we seen so many pastors attending theservices of the National meetings as this onedrew. Perhaps the one part of the conven

tion that was more responsible than anyother, for this interest on the part of theministers, was the widely announced morn

ing expositions of the Word of God by President Wm. H. Huff. The attendance uponthese services, at ten o'clock in the morning,was most delightful. Bishop Joseph Berrywas visiting iii the city and paid the conven

tion an honor by attending one service andtaking active part in its ministry. TheBishop was most warm in his support of theconvention and made himself free and athome with us all. Indeed,- the warm-heartedministers and people, of this fine city were

most courteous and loyal to the workers andmeetings of this campaign.The convention came to a glorious close on

Sunday night with the long church altarmore than full of passionate seekers. Rev.Guy Wilson, the widely known evangelist,will be in this church for a four weeks' campaign, beginning one week after the close ofthis convention and, surely, he is coming toa live church and a royal pastor. We willhear of great good coming from his cam

paign, without doubt. � It does seem thatmuch good must come from such work as theNational- is doing in these meetings, such as

the one we are reporting. Holiness peopleare instructed and inspired, others are ledinto the experience and sinners are converted. Let us thank God and press on.

Bar-Luke.

Steele, North Dakota. -

It has been several months since we re

ported to the dear old Herald family, ourwork. � It occurs to us that we have promisedscores of new subscribers that they shouldhear from our work in the columnsi of ThePentecostal Herald; but we have been

kept so busy all the time that we have neglected to report.Since reporting last, we h�,ve been at the

Helping Hand Mission, Sioux City, la., alsoat the Holiness Mission in the same city.Both of these missions stand for the full gospel, and during the two weeks there niore

than a hundred souls prayed through to definite victory. Many new subscribers were

added to The Herald list.From Sioux City we went to Butte, Neb.,

where we had a very hard battle. The pastor, the Rev. Frank Farmer, is a whollysanctified man, a hard worker, and God honored His Word, and the prayers of His peo

ple; more than a score found God at thatlittle town for either pardon or purity, andthe church was greatly quickened.Nortonville, Kan., was our next field. Here

we were assisted by Mr. C. E. Edwards, ofBarlow, Ky. He did fine work singmg the

gospel and leading the choir and congregation in song. We were but two weeks on

this field, and saw a goodly number find God.On this same charge we spent a week at theBoyle Church, where several found God.Our next battle was at Hancock, la., Bro.Edwards still with us. Here we found theforces of iniquity at work; many of thechurch people not wanting a revival, butsome few were praying for it. The pastorstood loyally by the truth, and some of thegood people. Miss Rosa M. Raabe, a returned missionary from Korea, and her sisterwere great help in the meetings, and otherswhose names are highly worth mentioning.A few souls, about forty in all, prayed definitely through, and found God either forpardon or purity. A cottage prayer meetingis being maintained by the women, meetingevery Tuesday evening.At Bismarck, N. D., we were in the Evan

gelical Church. This church was small, butalive. There were many who were anxiousfor an old-fashioned revival, and it came.More than a hundred people prayed clearthrough, and found complete victory. Thework goes on under their sanctified pastor.Rev. C. F. Strutz.Our next meeting was in the Methodist

Church at Naperville, 111. God gave greatvictory here. Many souls, a large percentageof them men, found God. We are now atSteele, N. D., for a three weeks' campaign.The fire is falling, and several have alreadyprayed through to victory. We look for a

great meeting here. Rev. W. C. Sage, thepastor, is' a devout, sanctified man of God.His people are ready for the whole gospel.We have seen several hundred souls find

God this fall and winter. We are lookingahead. God has greater things in store andis only waiting for us to get ready for thecoming deluge of divine grace. Let us liftup our eyes unto the hills from whence com-

eth our help. H. E. Copeland.

Times of Refreshing.With gratitude to God I can report that

we closed a gracious revival on Feb. 27. Thewhole church was spiritually quickened.Many souls were saved and believer-s sanctified. Mr. and Mrs. Edward 0. Rice, 1697 W.Minnehaha St., St. Paul, Minn., conductedthe meetings. Mr. Rice has been called the"Banker Evangelist." About 200 confessedon the last day that they had been definitely helped. W. G. Raab, Pastor.

Gracious Meeting.The Wykoff Methodist Episcopal Church

enjoyed a very beneficial revival which, differed from other revivals, there being notmuch of the cyclone order but the quietmanifestation of the Holy Spirit, wherebythe spiritually dead were brought to life andbelievers were quickened and strengthened.Three beneficial services were held at the

out-points. Fountain and Fillmore. At thelatter place one conversion was recorded inheaven the last Sunday. On the same daythe evangelist, Edward O. Rice, preached a

soul-stirring sermon. After a beautiful andSpirit-filled solo by Mrs. Rice, nine personsresponded to the invitation and came to thealtar, where the pastor in charge assisted byMr. Rice, administered the sacrament of baptism and received them into the church on

probation. Three others were admitted tofull membership. Eleven persons were re

ceived into the church during the meetings.The Wykoff Church has had a wonderful

growth during the five years Rev. A. W. Gable and his wife have had charge of thework. The membership has been increasedby about fifty. The salary was raised from

$580 to $J.,450 ; a new modern parsonagecosting $7,000 was erected last year. On theday of dedication Rev. J. W. Taylor, District Superintendent asked for $650, theamount necessary to cover the balance of thecost, but when the cash and subscriptionswere counted, about $800 had been secured.The members of the three churches on the

Wykoff circuit united in recommending Mr.and Mrs. Edward O. Rice, 1697 W. Minnehaha St., St. Paul, Minn., to any churchneeding the services of evangelists that arefilled with the Holy Spirit.

A. W. Gable, Pastor.

Springfield, Nebraska.The Rev. H. W. Galloway Evangelistic

Party were with us the past three weeks in a

very successful old-fasMoned revival. Themeetings closed Sunday evening, Feb. 27.While there were not any large crowds in attendance those who came were interestedand a number of them sought definitely,either for pardon, reclamation or sanctification, and we feel that most of them were definite finders. It was indeed a revival in thetrue "sense of the word as it was mostly a re

vival of the church, and Smithfield willnever be the same again since having suchan opportunity to hear the whole gospel.

On the last Sunday evening. Rev. Galloway baptized six candidates, and these together with another, were received into thechurch. The Principal of the high schoolhere received a very clear experience of holiness of heart, and went immediately to leading the young people of the school to Christ.One elderly brother who had been in thechurch for years also entered into this gracious experience and is having a wonderfultime with the Lord. On the. second Sundayafternoon Sister Galloway conducted a children's service, and about fourteen were definitely blest at the altar of prayer. Therewere about, twenty-one adults at the altar asdefinite seekers during the meetings. Wegive to God the glory for what has been ac

complished. -Brother and Sister Gallowayare fearless preachers of a full gospel andwill be a real blessing to any communitywhere they may be called to labor.

Yours in Christ,E. L. Cochran.

,

Great Revival at Mt. Holly.By See Kay Dee.The Mount Holly Methodist Church is lo

cated in the country near the suburbs ofLouisville, Ky., four or five miles beyond theThird Street car Hne. Rev. J. M. Woldridge,the pastor, was assisted in the revival byRev. C. K. Dickey, pastor of the MethodistChurch at Middletovra, Ky. There were

fifty-six additions to the church and seventy-five or more converted and reclaimed, besides some were helped in the experience ofentire sanctification. All the fundamentalorthodox doctrines of the gospel of JesusChrist were preached twice a day for nearlythree, weeks. People were convicted of sin,nought God at the altar and in their homes,and found forgiveness.

One of the good features of the revivalwas the large number of children convertedand received into the church. In order toconserve this part of the work a JuniorLeague was organized at the close of the re

vival. Miss Anna Farmer has this in charge.A large Men's Bible Class was organized byMr. .J. H. Dickey, of Louisville, who cameMarch 13 with a number of the membersfrom the Dickey Brotherhood Bible Class, todo this work for the pastor.A Wednesday night prayer meeting was

started with a good attendance. A Woman's

Wednesday, March 30, 1921. THE PENTECOSTAL HERALD. 7

Missionary Society Vv ill be organized by Mrs.Pritchett, our District Secretary. There are

now fifteen family altars established. Manypledged to read either the whole Bible, or theNew Testament through and pray every day.The youngest profession was a little girlseven, the oldest, a man past 85 years ofage, and both were received into the church.It was a genuine revival of Holy Ghost religion. To God be all the glory for the greatwork done and begun.

Woodward, Oklahoma.For the past eighteen days we have been

laboring with Rev. L. A. Bolerjack at thisplace and am glad to report that the Lordgave us a good meeting. Saints got underthe burden and we never labored with a better class of people than here at Woodward.They know how to pray until the victorycomes which we feel is greatly due to theleadership of their good pastor, Brother Bolerjack. Had about sixty seekers in thismeeting and closed with the altar filled. Onegray-headed man was saved the last nightand confessed that he had been an enemy ofthe church and asked their forgiveness.Some of the people came to bid us good:-byeand with tears in their eyes said, "Pray forme, I should have been at the altar tonight,"but promised they would never stop prayinguntil they found the Lord. We are on our

way to Lawrence, Kan., to begin a threeweeks' meeting with Rev. George Dech, andtrust the Lord will let us see many souls atthis place.

Ural and Alma Hollenback.M.�'^

Maples, Indiana.The Lord is wonderfully blessing His

word and giving us a good meeting here atMaples, Ind. When we came here there was

only one woman in the church who professedChristianity, the congregation had run down,and they haven't had a pastor for seven

years. During the last week whole familieshave been saved; one man sixty years old,and another past forty who had never beenin a Sunday school came weeping like a childto the altar. Many children have been savedand, best of all, the end is not yet.

A. M. Sprague.

Titusville, Florida.Rev. W. S. Maxwell, pastor of Wilmore

Methodist Church, came to help me in a

meeting at Cocoa, Fla., which closed Feb. 13.His preaching was of the most educationaland inspirational type. We had a hard pullof it but had a good meeting, considering thefield in which we had to work. Most all ofour congregation were tourists and not settled enough to concern themselves, but wehad a good meeting. Nine souls were saved,seventeen will be added to the church as a

direct result of his efforts.Rev. D. W. Cox, wife and boys, of Wil

more, were with Bro, Maxwell and did a

work apart from the singing that will tell ineternity, for they had direct charge of thechildren's services for the two weeks whichwas great in Bible and home training. Under the influence of the preaching of Bro.Maxwell we were all drawn closer to Jesus.

Rev. B. T. Baggett, Pastor.

Hartsville, Indiana.This is our first report for sometime, but

God has been with us and marvelously blessing as we are engaged in the battle. Wehave been in six revival efforts during thewinter season, and have seen several savedand sanctified.The meeting at Hartsville, Ind., with Rev.

R. 0. LaHue, pastor of the M. E. Church,was one of the greatest I have ever witnessed. The break came like a crash and thealtar was filled to overflowing with seekers ;from that hour on until the close of the meeting we had constant victory. Everyone but

twb prayed through. We closed with seven

ty either saved or sanctified, and thirty-eight additions to the church. The membership of the church was blessed and the workgreatly built up in the Lord. The pastor isa straight holiness man who, with the assistance of his good wife, make a team whichdo any church good. We next had the privilege of assisting in a meeting at Oak GroveM. E. Church, near our home, which we en

joyed very much.I am now in. the work at Fayetteville, W.

Va., with Rev. J. H. Carson, pastor of theM. E. Church, and Rev. John Owen, as evangelist. The work is going fine ; already several have been blessed. Please pray thatGod may give us a revival here in Fayette^ville. Joe Peters.

Revival at Vibard.I have -just closed a meeting ai Vibard,

Mo. When I began preaching there a fewmonths ago the church house was all out ofrepair, the roof was in holes and the househad not been painted for fifteen years; thepaper was old and much of the plaster off.We raised about $400, covered the house,painted and papered it, put a new and largeplatform inside and a, nice concrete platformoutside in front, then I got Rev. Wm.Nichols and wife to come and help me in a

meeting. Bro. Gus Southwick led the singing and Miss Florence Blackwell presided atthe organ. The attendance was great; old-time conviction was on and people fell at thealtar and prayed through in the old-timeway. There were sixteen conversions. Weorganized a Sunday school with eighty-eightmembers. $198 was raised to meet the ex

pense of the meeting.Jerry Clevenger.

^��'�*

Lewisburg, Kentucky.Last year was a gracious one in the Lord's

work and the new year promises even greater things in His service. This marks the beginning of the third season of our evangelistic work and although we have been in thefield such a short time we have achieved sucha taste of the "glories of God in the salvationof souls that we are not satisfied to remainidle.We began the year with a very gracious

and unusual meeting in Brocton,. 111. Wewere called to the M. E. Church by the pastor. Rev. W. L. Shell, to take charge of themusic in the revival. Bro. Shell did his own

preaching and no one could stand out againstsin and in behalf of holiness stronger thanhe did. The devil has suffered many thingsof this true soldier of Jesus Christ.When we arrived we found a church com

posed of a goodly number of loyal womenand a handful of men. Beginning on Sundaynight the meeting continued for two weeks.During the second week we began our afternoon services in which the experience ofsanctification was stressed especially and thepastor left little to be dfesired in his explanation of the doctrine so that on the first afternoon at his invitation the whole audience, except two, knelt at the altar seeking the blessing. There were six conversions and reclamations and three sanctified. We were notsatisfied but somehow as the interest hadbeen steadily on the increase we expectedsomething to happen after we had left. Andit did.After having been at home only a week I

received a letter from Bro. Shell statingthat they had decided to begin, or rather continue, the meeting the following Sunday andasking me to return. It was quite unusualand to some it seemed a futile effort, butafter having prayed over it I felt that theLord was in it and hastened back to Brocton. There I found the people eager to beginthe battle and from the start the victory was

ours. Sinners were converted almost fromthe start, and by the end of the first week

there had been about twenty saved and sanc

tified. The young people rallied to my support and I soon had a junior choir that wascomposed of about thirty-five of the church.This put me in closer touch with them andbefore the revival closed all but about fiveof them were converted and six of them were

sanctified, three boys and three girls.The presence of the Lord was apparent at

every service and a great work continued inthe next week. One man who seemed to havethe "cussing championship" was gloriouslyconverted and since then has been wieldinga powerful influence among the. men, and hehas a "glory smile" all over his face at thelatest report. Although a busy farmer heread the New Testament through in twoweeks, and almost memorized it. An erstwhile Baptist preacher was sanctified andhas joined the M. E. Church and is planningto enter the ministry in the South. Hisname is A. L. Abraham, and if any of thebrethren are in need of a helper in revivalwork they would do well to write to Bro.Abraham as he is on fire for God and hashad good advantages in education and experience.There were about fifty saved and sancti

fied at the altar and many more who werereclaimed at home and elsewhere. I havenever seen a better class of people and neverworked with a more successful pastor thanBro. Shell. He is an evangelist by birth anda pastor by adoption. The work is in safehands with him and there's usually a revivalwherever he goes. The people are devotedto him and the Lord is using him. Since Ileft, an old-time class meeting has been or

ganized and the revival continues. Praisethe Lord for His goodness and His sanc

tifying power. Rev. Romie Marshall.

Normal, Kentucky.I have just closed a revival in the Pike

"

Street I. H. Church, Covington, Ky. Godcame on the scene and ninety-two knelt at analtar of prayer ; a'goodly number claimed topray through, either to regeneration or sanctification. Old-fashioned confessing, forgiving and forsaking brought victory. Therewere Methodist preachers from variousplaces who attended the meeting, and proveda blessing ; also some Nazarene preachers. Ienjoyed working with the Wade, brothers.Bro. L. R. Wade has a good church at thisplace and his members know how to pray.

C. B. FUGITT.

Selling, Oklahoma.Miss Millie M. Lawhead and her co-work

ers. Miss M. Elsie Shaver and Mr. HomerWard Avery, together with Rev. J. H. Clark,of Blackwell, Okla., recently closed a gracious union revival at Selling, Okla. MissLawhead, of national reputation, is one ofour most convincing holiness teachers andher sermons are scriptural from beginningto end. Those who say that the holiness doctrine is new should hear her sermon on "The

'

Old Paths."Mr. Clark's long experience as an evangel

ist has given him a clear view of sin and hedoes not hesitate to expose it in strongterms. Miss Shaver, of Franklin, Pa., waswonderfully helpful with her song messagesand song leading. Mr. Avery played the ac

companiments. There were at least one hundred and fifty saved or sanctified.Miss Lawhead and Mr. Avery are now at

Yorba' Linda, Cal., where we feel sure theLord will bless, for He has proved that Hedoes answer prayer and we are trusting andpraying for a gracious outpouring of theSpirit. Miss Milie M. Lawhead's addregs isVan Wert, Ohio.

Homer Ward Avery.

If you will prayerfully distribute tracts,they will be sent free by addressing Evangelist Jack Linn, Oregon, Wis.

8 THE PEIMTECOSTAL HERALD. Wednesday, March 30, 1921.

THE PENTECOSTAL HERALD

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OUR CONTRIBUTORS.K�r. John Ffl/nl, D-D.Ray. Toiseplli H. S'lpltbBHibop W. F. OldlhamBlabop John C. KllgoBlsihop H. C. MorrisonB�v. C. yr. BathRev. G. W. Bidout, D.D.Eev. Bldhar* W. LewisRer. John B. Culpepper

Rev. Andrew Johmioin, D.D.B6v. C. F. WlmberHy, D.D.Rev. O. 6. MAnKledoirB, D.D.Bev. Bud RobinsonDr. HenxT OstromEev. E. H. SheahamwRev. C. H. iJlnn.Rev. M. F. HamReT. H. E. Copeland

(Continued from page 1.)

direction, and determine that between now

and the first of next September they will dosomething, great or small, for the help ofthese splendid young people. There are no

mathematics with which we can calculate thegreat blessing that may come to the human

. family from one consecrated life in the ministry, either at home or abrpad. Therearises before me at this moment the faces ofnot a few who, with help and encourage

ment, have been lifted out of a reahn, wherethey could have done little or nothing, intolives or large activity and usefulness, bysmall amount of help.Let us hear from those who read these

words, who love our Lord, and who desirethe salvation of souls, and are willing to helpforward in the great work now being done at

Asbury College, which can be doubled and

trebled if those who have the means will givea helping hand to those who need means, to

assist them in preparation for their life

work.^

3 The Schools of �I Southern Methodism, g

OUTHERN Methodism has one

of the greatest fields in the

world, and it is white to the harvest. The various forms of un

belief, which have been the

blight of the spiritual life of Europe, and has made -startling headway in our

northeastern states, has not as yet, spreadits poison throughout the South. The South

is not without its advocates of the new theol

ogy and certain phases of destructive criti

cism which utterly destroys the evangelisticspirit, but the great masses of the southern

people accept the Bible as an inspired book.

There is enough of reverence for the Sab

bath, the Holy Scriptures, the Church, andthe ministry in the South to make it one ot

the most fertile fields for genuine scripturalevangelism in all the world.

. ^ ^ . ,

These facts not only give to Southern

Methodism a golden opportunity, but also

lay upon her shoulders a weighty responsi-�bility She cannot evade or shift it; she

must meet it here and meet it at the

judgment bar. Just now Southern Methodism ,is girding herself for a tremendous effort to build and equip schools to meetthe demand for the education of her youngpeople. No church can survive that neglectsthe education of her young people or trustsome other church or the state to do this all-

important work for her. It is not a questionof whether the people think the times are

ripe, or whether they are able or not, to meetthis responsibility; the demand is upon us;we must educate or get out of the way andlet the procession march forward, leavingSouthern Methodism in the rear.

There has been much said in connectionwith the raising of some thirty-odd millionsfor buildings and endowment for the schoolsof the Methodism of the .South, and it hasbeen suggested that this money should beraised by the very rich. No doubt, there are

southern men who can and who should givelargely ana it is to be hoped that they will doso; on the other hand, droves of us with lessmeans, should "Let no man take our crown."There is a blessing in giving that we cannotafford to miss, and it is to be hoped that asthe processes of education and preparationgo forward for this great educational drive,that the people of smaller means will' not fora moment, consent to let someone else dowhat they ought to do, and what they can do,if they do their part in this great work, andsecure their share of the blessing which willhe derived.There is every reason to believe that the

interest in this great Enterprise is spreadingrapidly, that the spirit of enthusiasm is being aroused, and that the good work can beaccomplished. If something more than twomillions of people set their hands and heartsto the task, they can accomplish anythingthat should be done and upon which God willgrant His blessing.

Destructive Criticism and TheSecond Coming of Christ.? BERIES OF OPEN LETTERS TO

Dr. Geo. P. Mains.

SEVENTEENTH LETTER.

Dear Dr. Mains:T will be readily admitted thatthe Old and New Testamentsbear the closest relationship toeach other. A devout scholarhas said, "The Ne^y Testamentis shut up in the Old, and the

Old Testament is opened up in the New." Thetwo Testaments are like a two-story house,the second story resting upon the first. Ifsome enthusiastic gardener should appear inthe city and advise the people to^ cut downthe cost of living by raising home gardens,and they should suggest that they had no

land to cultivate, and the enthusiast shouldpropose that they move up and live in thesecond story of their building, tear away thefirst story and plant the earth's surface uponwhich it rested in garden seeds, he would belaughed at as a very impracticable man ; and,yet, his proposition for raising vegetableswould be as sane and sound as' those Biblicalcritics who would take from us the Old Testament Scriptures while they recommend' tous that we accept and believe the teachingsof the New Testament.I am firm in the conviction that if we sur

render to the present crop of destructivecritics who would rob us of our faith in thewritings of the prophets, we shall immediately have a second crop of more aggressive and rationalistic critics who will rob us

of our faith in the writings of the apostles.If we consent to one class of skeptics to giveup our faith in the writings of Moses, an

other school of skeptics vnll demand th,at wesurrender our faith in the teachings ofChYist.

It seems to me that in your strictures onthe Old Testament you impeach either theintelligence or the integrity of Christ; andthat while you evidently do not intend to doso, you in this way assault His deity.- ifChrist believed that the writers of the OldTestament were inspired, that they were notsimply building up a book of "myths, traditions, legends, or folklore, composed or invented," when in fact, these writers werenot inspired, but such guesswork as is suggested by your Dr. Driver, then He evidently was ignorant of very important facts thathave to do with the very foundations of thewhole superstructure of our Christian relig.ion. On the other hand, if Christ knew thatthe Old Testament was not inspired, thatMoses did not write the Pentateuch, thatthese books were not produced as the Apostle Peter declares that "Prophecy came notin old time by the will of man ; but holy menof God spake as they, were moved by theHoly Ghost," then He certainly could nothave been honest in His quotations and indorsements of the Scriptures as if they were

inspired. It would seem that men of yourschool must accept one or the othei: of thesehorns of a dilemma; the robust, aggressive,evangelistic faith of the Church will acceptneither.Right here would be a good time to note

the indorsement that our Lord places uponthe inspiration and trustworthiness of theOld Testament Scriptures. When the tempter came to Christ and said, "If thou be theSon of God, command that these' stones bemade bread," our Lord answered hira, "It is�\yritten, Man shall not live by bread alone,but by every word that proceedeth out ofthe mouth of God." Where is this written?If you will turn to the book of Deuteronomy,against which you critics seem to have a �

very special grudge, you will find in theeighth chapter and third verse, the wordsquoted by our Lord. "Man doth not live bybread only, but by every word that proceedeth out of the mouth of the Lord doth man

live." The thought and truth of the quotation are identical.To the second proposition of Satan, that

our Lord should cast Himself down from thetemple, Satan quotes scriptures, and says,"For it is written, he shall give his angelscharge concerning thee: and in their handsthey shall bear thee up, lest at any time thoudash thy foot against^a stone."It should be noticed' here that Satan, like

destructive critics, generally, left out a veryimportant sentence in the verse quoted. Hewas shrewd enough to leave out the words,"To keep thee in all thy- ways." Had hequoted the scriptures correctly . they wouldhave contained an answer to his eft'ort at deception. To this temptation our Lord an

swered, "It is written thou shalt not temptthe Lord your God, as ye tempted him inMassah."In the third temptation, Satan, as you

know, offered to give Christ the world, withall of its kingdoms and glory, if He wouldfall down and worship him. To which our

Lord answered, "Get thee hence, Satan: forit written. Thou shalt worship the Lord thyGod, and him only shalt thou serve'." Thisquotation is found in Deut. 6:13. "Thoushalt fear the Lord thy God and serve him,and shalt not swear by his name." Our Lorduses the word "worship" here because Hehad been asked to worship Satan. We findhere that the Lord sets His approval uponthe book of Deuteronomy. He was not ignorant of its origin and history. He was notaccommodating Himself to the superstitiousfaiths of the times. He knew that God onlycould and had given the great teachings con

tained in this splendid book of history, law,and the dealings and leadings of God withHis chosen people.If unbelievers can prove that the book of

Deuteronomy is not of divine origin and au

thority, they have broken through the de-

Wednesday, March 30, 1921. THE PENTECOSTAL HERALD. 9

fenses of our Christianity and can assaileither the intelligence or the integrity ofour Lord Jesus. And you know very well,that Unitarianism is seeping into Methodism, that questions are being raised everywhere with reference to the Deity of our

Lord. I can give you the name and addressof a man high in influence and authority inthe Methodist Church, who indorsed thevery common and very skeptical and un-

scriptural teaching during the war, that a

soldier who gave his life on the field of battlefor the defense of human liberties and civilization, by his sacrifice and death, atonedfor .his own sins. There is no question thatthe time has fully come when those who lovethe Bible, and the Church, and our Methodism, and our Lord and Savior Jesus Christ,riiust "earnestly contend for the faith once

delivered to the saints." We purpose to con

tinue this contention in a letter next week.

Fighting for His Life.Rev. Paul Brasher, one of the finest young

men ever graduated from Asbury College,son of Dr. John L. Brasher, President of-Central Holiness University, is suffering asevere breakdown from overwork. He is a

young preacher of unusual zeal and ability.iFIe is now in a hospital under special treatment. We earnestly beg the prayers of TheHerald family for his restoration. My dearyoung brother has no thought that I am

writing this notice, but he has a family andwill have heavy expenses at the hospital. Heis a noble, clean soul, a man of highest integrity and honor, a faithful Methodist ofthe John Wesley type, preaching a full salvation. May the Lord raise him up. Whilehe is sick, let's give him a helping hand.Drop a line to his father. Rev. J. L. Brasher,University Park," la., and enclose some ofyour tithe money. Faithfully,

H. C. Morrison.

Who Will Come to Wilmore�May 24To June 1 ?Bishop Berry, Bishop Darlington, Rev. W.

G. Nixon, Rev. Joseph Owen, Rev. J. Naka-da, of Japan, Rev. and Mrs. J. B. Matthews,of Java, Rev. John Owen, Rev. H. E. Cope^land, Rev. George W. Ridout, along with Dr.Morrison and the list of distinguishedpreachers in and around Asbury College, aresome that we expect in the big Conventionand Commencement of Asbury College, May24 to June 1. Many elect laymen and wo

men will be present from all sections of thecountry. It will be an unusual opportunityfor inspiration, blessing and fellowship;and the cause will be helped by your presence. Entertainment will be offered to all.

The Spread of Lawlessness.E. A. Girvin.Anarchy is strong and rapidly gaining in

strength in every country in the world. Its

appeal to the masses is insidious and dangerous. Its -promises, although wholly falseand illusive, are exceedingly alluring.Its ramifications extend throughout the

United States. Its emblem here as elsewhereis the red flag. It is organized here underthe name of the International Workers ofthe World. It is the enemy of all governments, and seeks to destroy human society.It is incessant in its propaganda. Its weapons are murder, fire, pillage and destruction.Its aim is not to build, but to destroy. It hasno constructive program, and if permitted togain control, it would wreck the world. Whenthe people have plenty to eat," it makes littleheadway, but with hunger as its ally, it is almost irresistible. When starvation is abroadin the land, and pestilence walketh in darkness, this diabolical organization becomesthe destruction that wasteth at noonday,slaying its thousands and tens of thousandson evei-y hand.

HAVE THEY SACRIFICED IN VAIN?The ancient Canaanites whom the children of

Israel drove out, used to deposit a living firstborn son in the mortar of the foundation of acity or a great house. Thus was it dedicatedm heathen sacrifice. But there is a Christiansacrifice, more reasonable but not less stern, inthe founding and development of a collegewith a soul, such as Asbury. In the persons ofIts chief executives and certain members of itsfaculty and Board, many a firstborn son anddaughter is sacrificed in the foundation mortar.Figuratively speaking there walks today amidthe scenes of Asbury the spirits of faithfulmen and women who might have sought easeand wealth and pleasure, but who burned thecandle of life at both ends for the sake of thisinstitution. What was their subscription tothe greater Asbury, and what is the subscription of their successors who tomorrow will benumbered with the fallen? Can it be estimated in terms of thousands of dollars? Theminor subscription is mo?jey, but .it is vital.The hour has come when those servants of Godwho have sacrificed their years in toil may invest the earthly substance resultant from thattoil in such a way as to make effective the sac-rice of the firstborn sons who have given theirlives in the founding and. developing of Asbury"College. It should be no small subject forprayer and in which to listen for God's voice.

JOHN PAUL, Vice Pres.Wilmore, Ky.

J Question Bureau. J'I BY JOHN PAUL.

What part of the Bible, if any, has notbeen fulfilled up to Revelation, except whereChrist said that the gospel shall be preachedto the end of the world, then comes the end?Won't that be preached during Christ'sreign?It is believed by many careful students of

the Scriptures that history to date recordsevents sufficient to be construed as fulfillingall the prophecy of the Bible, excepting thosethings you have indicated. However, this isnot perfectly sure. The fulfillments may besufficient in kind and not sufficient in quantity. Some think the Scriptures which referto the greater outpouring of the Spirit in thelast days and the preaching of the gospelamong all nations belong to the millennialperiod, and that the greatest revival will beafter the second coming of Christ; but a

frank facing of the Scriptures which bearupon the subject of evangelism leads me tothe conviction that whatevel- victories we ex

pect for the gospel should be sought and ex

pected in this present age; and that the "lastdays," in which we are assured that God willpour out His Spirit on all flesh, are the lastdays of this wonderful age in which we are

living.A person has been converted who has owed

debts for years. When paying this moneyback, is it necessary to pay interest?We cannot give a formal answer to this

which would apply in all cases. In manycases, where individuals to whom the debtwas owed have been deprived of revenue or

resources which otherwise they would havehad, we may say that the debtor should payinterest. There are instances where the persons having the claim would not feel thatthey had been thus deprived, and would notclaim interest. In such circumstances thedebtor may pay the principle with a clearconscience, but even then, if he should beable he would probably feel better to pay a

reasonable amount of interest. It is never

out of place to pay interest on what we owe,and it is always the privilege of our creditorsto reduce the interest or annul it entirely.

Where does the soul go after it leaves thebody?That the soul leaves the body is proved by

Matt. 19 :28. This is somewhat further defined in 2 Cor. 5:6-8. We judge from thisthat when a Christian dies he goes to the

place where our Lord went at the time of His

ascension ; that is to heaven. It is necessaryto assume that the soul of. the sinner goessomewhere. The scriptures are abundant inproof that the sinner's soul does not go toheaven. It remains, therefore, for us sadlyto conclude that Luke; 16 :23 answers yourquestion with reference to the soul of a sinner after death.Explain to me what is the doctrine of post-

millennialism.Literature on this subject is so manifold

that we have to content ourselves by givingyou the general impression which is derived.A man who does not believe in the coming ofChrist at all, excepting in some spiritual orfigurative or general sense is not a post-millennialifet, is one who believes not onlythat we have a. right to expect an era ofworld-wide conquest and triumph for theChurch, which some pre-millennialists believe, but he believes that either by a gradualprocess of evangelism and education, or,bythe aid of one great gospel movement afteranother, the entire world will be Christianized and sin virtually banished from the human family; he believes that at the conclusion of this achievement of the Church Satanwill lose his foothold and be arrested and removed from the earth. He believes that inconnection with this great climax of spiritualand moral victory for mankind the secondcoming of our Lord will take place, and thegeneral resurrection and the judgment.

National Conventions in South Caro=lina.Charleston, March 29 to April 3.Columbia, April 5 to 10.Greenwood, April 12 to 17.These conventions will be under the au

spices of the National Association for thePromotion of Holiness. Rev. Will H. Huff,the President of the Association, will be incharge, assisted at different points by Rev.A. P. Gouthey, Rev.' T. C. Henderson, Rev.

'

John Paul, with C. C. Rinebarger and wifein charge of the music. A great spiritualfeast is placed within reach of the people ofSouth Carolina.

Summer Schools For Preachers.Rev. H. C- Morrison, President .of .^sbury

College, has promised to deliver addresses atthe following summer sch'Dols for preachers :

Morris-Harvey College, Barboursville, W.Va., June 3-6.Trinity College, Durham, N. C, June 11-17.Wofford College, Spartanburg, S. C, June

29-July 3.Birmingham Southern College, June 18-23.Dr. Morrison requests the special prayers

of The Herald family for the blessing of theLord upon these preachers' institutes, andthat these gatherings may be seasons ofgreat spiritual refreshing.

Notice !Rev. John A. Linn, 1754 Washington Blvd.,

Chicago, III., has some open dates for thesummer which he desires to give those whomay need evangelistic assistance. Bro. Linnis a man of experience, devout and safe inevery way. Address him as above indicated.

Spring Revival.There will be a spring revival held in the

Church of the Nazarene, New Philadelphia,Ohio, March 24 to April 10, inclusive, withFlora N. Ruth, evangelist. Miss Ruth is a

wonderful preacher. She has held two successful revivals with this church, and herwork is highly commended. Those livingnear the city of New Philadelphia, 0., areasked to attend this meeting. For furtherinformation please write the pastor, 444 N.3rd St., (Rear) New Philadelphia, Ohio.Don't forget the dates. All day meetings onthe Sabbaths. B. H. POCOCK, Pastor.

10 THE PENTECOSTAL HERALR Wednesday, March 30, 192 L

I Letters from the People. iEXTRACTS FROM LETTERS more than ever, but I can go to the

FROM THE PEOPLE. grave with joy in my heart.' Then Iknew that God had answered myprayer. I am glad I dedicated him tothe Lord in. infancy."

Mrs. Grace Surber: "I was savednine years ago and a few weeks laterwas sanctified. My husband was un

saved and I prayed for him, and a

short time afterward he was converted. My husband had to be operatedon and my grief was so great I couldnot do anything. The Lord spoke to

me and said, 'Ye know not what to

pray for, but the Spirit maketh intercession for you with groanings whichcannot be uttered.' My husband came

�out all right and improved in health.He has since been restored to fellow

ship with the Lord.' I am happy in

Jesus. His blood cleanses me fromall sin."

J. E. Thompson: "I enjoy readingthe good pieces in The Herald. I am

glad we have some who will stand

against the evils of .the day. We are

living in perilous times, when we donot know what*is coming. Let's ev

eryone of us stand true, for the foundation of God standeth sure. I am

glad we have the Bible ks our guide."

J. H. Curry: "The Acts of the

Apostles is the gospel on wheels. It

reads like a romance. The Holy Ghostis a self-advertiser; you don't even

place the preacher's picture in thewindow. The Acts speak of the su

pernatural; they tell of what men

cannot do. The early church was

suddenly filled with the Holy Ghost;~~Th6 120 soon became 3120, then 8120,after that the church secretary could

not count, but would say, 'When the

multitude came together.' If the sec

ond chapter of Acts were gone we

would have no way to explain what

happened to Peter. It prepares for

worship, work, warfare, witnessing,and they held out."

Mrs. Laura Peck: "Any holiness

evangelist having time, we should likefor him to stop in Nebo, 111., andpreach for us, even if it be but one

sermon. We are a small town, but weare very needy."

Mrs, Joella Mitchell: "After Godhad given me five girls He gave me a

boy.. When he was a few days old I

began to feel the responsibility of

training him, and I asked God to helpme raise him for heaven. He grewwell until 14 months of age when he

had a spell of croup and for two

weeks hung between life and death. Iasked God to spare him if it was His

will, but if not, I would submit. He

began $o get well from that time, andthe doctor said my prayers saved him.When 14 years of age he was brightly converted, and again at 19 the

hand of afiiiction was laid upon him.

God gave me a vision�of a rich lost

soul, and the other, he died and went

to heaven. God seemed to say

'choose,' and I cried in the anguish of

my soul, 'Not my will, but thine be

done.' I only asked that he mightleave a bright testimony before pass

ing away. When I went to his room

he was convulsed with holy laughter,and he said: 'Oh, mama, God Jias

poured such a rich blessing upon my

Boul and I am sanctified. If God sees

fit to raise me up I will praise Him

Mrs. M. C. Pullin: "After readingBud Robinson's experience in the hospital I have wanted to sound thealarm, hoping its echoes will penetrate the hearts of Christian nurses

^nd doctors that they vrill be inspiredto brighten the homes for the sickwith the presence of Jesus more than

they have been. What a sad thing tobe on your bed in the hospital andhear the doctors profaning the name

of the Lord, and nurses using language almost as vile. A Christiannurse is like an angel of mercy; shehas a deep interest in soul and body.God has blessed my efforts in secur

ing three Christian girls for this no

ble work."

Thomas Poison: "These are precious days to my soul. I wish I hadpower to express what God is doingfor me, but it is the unspeakable giftof God. Let us unite in mighty prevailing prayer for a revival that willfar exceed anything we have ever

seen. We are assured that if two ofof us agree in asking for anything itshall be done. So let us take courageand pray, until victory comes."

H. Russell: "Jesus still saves me

from sin. Since the Lord sanctifiedme I am ready to live for the Lord.

Pray that we may have an old-timerevival in Boone County. We have

preaching, but not along holinesslines. I like The Herald because it isfull of gospel truth."

M. E. Griffin: "I am one of TheHerald readers and like the papervery much. I like to read the explanation of the Scriptures. K I could,I would put it in every home in theUnited States. Pray for me andmine."

Mrs. Mary D. Patterson: "I was

saved and sanctified under Bro. Tool'spreaching, and it has spoiled me forthis world. I do not know what Iwould do if it were not for The Pentecostal Herald and my Bible. I am

praying the Lord to send us a holiness

preacher to our town with a tent fora meeting."

Clayton Sutton: "I recently boughtsome good books, from The Pentecostal Publishing Co., namely, "Fletcher on Perfection," and "Wesley'sPlain Account," and they are food for

my soul. My heart is full of the

praise of the Lord and I can say'Bless the Lord, O, my soul, and allthat is within me, bless his holyname.' Jesus is a friend that neverforsaketh us. Let us walk with Himuntil He shall descend from heavenwith a shout, and the holy angels withHim."

G. W. Lewis: "I am 67 years of

age. About 30 years ago I was at a

camp meeting where people were be

ing sanctified and I started forwardfor the "blessing and the Lord said,'Take that tobacco out of your pocket.'But I did net heli^ve I could quit the

RODEHEAVER'S VICTORY SONGSOUK great gos<peil sons; book pxepareA nndec supervision of

OTir Mr. Homer Bodeheaver Is for senecal Clni'rclh amid T.M. C. A. puTpoises. Hearty approT�l from song Jeadena. 70 new

songs and 259 old favorites.Contains 888 pngres of music.

Single copies: Manila 35c! Llmip, 40c; Cloih, 60o; postpaid.Quantities Mamila, 30c; Limp, SSc; Caotih, 4Sc; aot prepaid.

AWAKENING SONGS, 256 pages, same prices as above.SONGS OF SERVICE, 288 pages, also same prices as Victory

Songs.JOYFUI. PRAISE, 128 pages, Mmp, 25c; quantity, 20c.CAMP FIRE SONGS, S2 pages, 10c a ,coipy�$3.00 per 100.RODEHEAVER'S GOSPEI. RECORDS, 11.00 each�Ask for list.Our NOVELTY CONCERT PBOPOSITION wU'l Interest yoiu.

''^V^SI?^^A k us as to �reat advantages in tlils to oharclies. Ask for cata-^

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1020 Monon Bldg., Chicago Dept. Y 314 Walnut St., Philadelphia, Pa .

habit, and stopped and went back intothe wilderness for a while, but lastJanuary the Lord sanctified my soul.Now I make my boast in the Lord."

EAST ENTERPRISE, INDIANA.

A revival meeting of rather unus

ual interest conducted by Rev.. F. V.

Harwood, of Glasgow,' Ky., recentlyclosed at this place. The Methodistand Holiness churches worked together for one common purpose of helpinghumanity. Services were held Sun

day in both churches, the preachersexchanging pulpits. Everyone seem

ed satisfied with the exchange exceptBro. Harwood who doesn't believe in

trading on Sunday, he said. The only.complaint heard from the people is

that the meeting lasted only half longenough. As usual, in such cases, peo

ple wake up rather slowly and thenrealize that "blessings brighten as

they take their flightJ"This ought to be a warning to ev

eryone to be ready for every opportunity for doing good. The wise virgins ,

are none too numerous in the world,but Bro. Harwood is surely doing his

part to open the blind eyes and unstopthe deaf ears of the multitude.In the two weeks this meeting con

tinued the church was greatly revivedand strengthened, more so, in fact,than for several years previous.

O. L. Fish.

REPORT OF OUR WINTER'SWORK�1920-1921.

We have not reported for sometime,but we have been very busy and theLord has been blessing us wonderful

ly and giving us glorious meetings.We love to have the fellowship withco-workers through reports as well asto witness in this way something ofthe blessing the Lord gives to us as

we sing the old gospel in song.0, how we love to have an altar full

of seekers and help them through;then have the privilege of listening totheir ringing .

testimonies and lookinginto their bright faces, which we havedone in -every meeting. Our Godhears and answers prayer. He is justthe same today as in years gone by.Bless His name forever.We held our first meeting at Rich

land Center, Ash Creek, Wis., in theEvangelical Church, which provedsuccessful in every way. Would besafe in saying sixty or more prayedthrough. The altar being full of seekers on the last Sunday night, we stayed until after midnight. Quite a num

ber were saved for the first time,some were reclaimed and some sanc

tified. To God give all the glory!One young man who had the call topreach was about to go to an Agricultural school, but decided to staythrough the meetings and to answer

the call of God to preach. Familyaltars were erected and a week-day

prayer meeting started. Many beganto read their Bibles as never before.Our next meeting was held for Bro.

Firestone, with Bro. Vandersall, evangelist, in the M. E. Church at Orange,0. We never will forget these dearpeople. The pastor was greatlytouchedLand blessed; some membersof long standing got saved for thefirst time, some were reclaimed, andsome sanctified. The last Sundaymorning while we were singing "Jesus Will," the altar was filled withthose who were willing to consecratetheir lives and go where Jesus shouldlead them.When the meeting first started we

could hardly have a testimony meeting,but the victory came at last. One daywhile Bro. Vandersall was preachingone lady jumped to her feet and said:"I have got just what you are preaching about, and I received yesterdaywhile washing the dishes.'' We had a

real testimony meeting before Bro.Vandersall could continue to preach.I remember one lady testified that"she had been having her library table covered with magazines, fashionplates, and newspapers, but after thiswe would find the Bible.','From there we went to Nellie, Ohio,

in the Evangelical Church, with Bro.Zachman, as pastor, and Bro. Vandersall as the evangelist, who preachedwith power. It was not hard for thefolks to tell if they really had salvation. Several were saved, one sanctified, and wrongs were made right.Our- next meeting and the first one

for the new year, was held in theFirst M. E. Church, Laudonville, 0.,with Bro. Ayres the pastor doing hisown preaching. Bro. Ajrres preachesfull salvation and believes in the oldtime way. Thank God, for such pastors as Bro. Ayres. As a result ofour efforts several were added to the

church; the church was greatly re

vived and led into the life of prayerand faith.We are now at Baltic, 0., in anoth

er battle with Bro. Firestone, Wethank the Lord for preachers likeBro. Vandersall who believes in let

ting folks stay at the altar until theypray through.We are glad to recommend Bro.

Vandersall, as a safe, sane advocateof full salvation. He is the most wonderful Bible teacher and personalworker we have ever met..We go from here to Conesville, 0.,

with Rev. Bay, pastor of the M. E.Church.

Yours in Jesus' precious Name,Mr. and Mrs. Emmett Wright.

^��*�In answerinir adrertitsements men

tion your paper. It commcnda yon.

-rnURCH FURNITUREF�W8. Pulpits, Chairs, Altars, BookRacks, ^rL

I Tables, Communion Outfits, Deslts�EVERY-I THING. Tlie finest famitoremade. Direct fromI onr factory to your chareh. Catalog free.1 i)�M0ULiNaHOS.aco..iy. 83 �weeinviLLg. lit.

Wednesday, March 30, 1921. THE PENTECOSTAL HERALD. 11

Seven in OneOFFER NO. 127 COPIES.

HOME BIBLETK-VCllEB'S BIBLEFVMILY BIBLEPASTOR'S BIBLEOLD FOLK'S BIBLESCHOLAR'S BIBLESTODY BIBLE

Size 5%x8%xl%. Type, large LongPrimer, Self-'pronounclng, Patent Tliuml>Index, References�^forty thaasajid, Chapter numbers in figures. Blndiag beantifuil.Moroocotal, unusually good wearing- quality. Stamped in gold, sills head band andmarker. Non-breakable back. Pull Concordance. 4,500 new and revised Ques-tiona and Answers. Family Record forBtrths, .Marriages and Deaths. 16 full-pagelllustratioas, 16 full-page maps.Our sale C9 ^liprice, postpaid �J�^��*1#Patent thumb Index free.

Our Ideal India Paper BihleOFFER NO. 8 66 COPIES.

Bagster Bdble, bound in fine FpenchlLevant, Morocco leather, lined to edge,Bilk sewed, guaranteed mot to break inback, opens flat, very white opaque India paper, tihinnest In the world. Extralarge, clear, loag primer type, Belf-,pro-noundng, leferences, oonoordance andmaps only. Size 5%x8%x% Incih thick,weight only 22 ounces. Your name Ingold 50 cents extra. A $11.00 tt<2 Q(?value. .Sale price, postpaid.

Specimen "^tT"

THESE are the eons of �I�'ra-eSeuTsen/ Sim'e-on,^ Le'vl, ai

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OFFER NO. 15�96 COPIES.Small doth bound Testament, ced edges,

large minion type. 50c value 90�*Postpaid for *Ot��

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Old Folks* BibUOFFER NO. 4.�300 COPIES

Largest type used In cpnvemieinit sizeBible. SmaJl ipica type. It takes theplace of a family Bible. Contalos famUyrecord aind four thousand Questions andAnswers on the Bible, beamtlfully printed.Bound in a splendid quality flexiblemoroccotal, stamped in gold. G'Uaranteednot to break In back. Regular agent'sprice, $6.00. Our sale ego /I ISprice postpaid Qf%Jt�'w9Your name In gold 50o extra.

Specimen ol Type

6 Thatwhich isborn of theis flesh; and that which is b(the Spirit is spirit.

OFFER NO. 4%.�300 COPIES.Same as above without questions and

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Sunday SchoolScholars Bihle

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Size of Bible 5%x8% Inohes. Chapterheadings on outside comer of pages,making the Bible self-indexed. Self-pronouncing edition. Bound In fine, flexibleMoTooootal, with overlapping covers; titlesin gold, round corners, red under goldedges, silk bead-bands and purple silkmarker, linen lined. The tyipe Is large,clear, sharp and black, and Is printed ona good quality of paper. Easy to read.Comtatos Concordance, 4,00Q. Questions andAnswers, 16 Colored Plates, Maps of Bible Lands In Color, etc. Bach BlBle in aneat box, wltlh elasticband. Our sale price- ^ ^Hpostpaid 9^�'toNaime In gold 50c extra.Index, 40c extra.Same style as above without overlapping

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Same as In Offer No. 30, with tihe proplie-cies concerning Christ as well as the sayings of Christ printed in red.Reguiliar price, $4.50.Our price .$2.40

PENTECOSTAL PUBLISHING CO.,Louisville, Ky.

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The Culture of the Spiritual brief study of the claimsLife. _Dtckie. $1.50 $0.60 of Jesus Christ, dealing with

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Fundamental Library .. .. 5.00...2.50 bound In Cloth.These ten volumes will prove a Discourses on Miracles. Bygreat help and a constant Bishops Merrill and War-blessing" to every preacher and ren 50 -SOlayman. They are brief and to They deal with the following:the point, and written by most General principlesh; God andable writers. Send us $2.50 and nature; The attitude of skep-we wlw send them to you tics; Human testimony; Tliepostpaid. The titles are as fol- celebrated argument; - A falselows: balance; Learning and Science;8tep8 to Salvation. By A. A. . Uniformity of nature; SphereJohnson, A.M., D.D 60 .30 of Miracles; Ediglit conception;This volume deals with the Defloltioms; Characteristics;

Fatherhood of God, Brother- Factors; The mythical theory,hood of Man, The Fact of Sin, etc. 131 pages, cloth.Inspiration of the Bible, Re- Baptism. By WiUiam G. WIU-demptlve Powers of Christ, The lams, LL.D.. 50 .SOMission of Christ, The Steps of Mr. WUlIams discusses theAcceptance, The Holy Fire, words "Buried With Christ inThe Soul's Vision, Experience. Baptism." This man Is a great112 pages neajtly bound In cloth Greek scholar and handles theThe Atonement. By Rev. Dr. S.

^

subjects ably.* Some of theM. Jierrili 60 .80 subjects: Favorite words withA plain statement of the Immerslonlsts ; Correct transla-

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a number of sets of volumes on"The Doctrines of the Methodist Episcopal Church in America" by the late Bisiiop Johm J.Tlgert. These are beautifullybound volumes, two of them Inthe set. They contain 170 and152 pages. They should be inthe hands of every Methodist.We especdally recommend thesebooks to young ministers, Sunday school teajohers, lay leaders and minute men.It I Were a Boy Again. Keller 1.00Five Minute Bible Readings.. 1.50The Knack of It (Optimism) .75Old Thoughts in New DressAckerman _

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World War in Prophecy. Morrison. Paper 25

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523 S. First Street, Louisville, Ky.

12 THE PENTECOSTAL HERALD. Wednesday, March 30, 192L

i SUNDAY SCHOOL LESSONI REV. JOHN PAUL.

LEST I BE A CASTAWAY.Date: For April 10, 1921.Subject: Bible Teachings about

Health.Lesson: 1 Cor. 6:19, 20; 9:24-27;

GaL 6:7-9.Golden Text: "Ever^ man that

striveth for a mastery is temperatein all things." 1 Cor. 9:25.

The fact that hygienic laws, in theirrelation to the religious life, werevery much mixed with regulations inthe Old Testament which were cere

monial and peculiar to the dispensation, has caused many of the earlierChristians to consider health of bodyand health of soul under separateheads. In other words, it was no partof their religion to study and observethe laws of health. We are glad toobserve that the attitude is changingat this point;' we have just aboutreached the time when the Christianconscience regards the violation ofthe laws of health as sin.- Both theOld and New Testaments give seriousattention to the natural laws of

health, and they also contain valuableinformation on this point where thestudent is discriminating enough toreceive the instruction.

Sickness and Sin.

The origin of sickness and the

origin of sin are two branches of a

great problem known as theodicy. Inevery age there have been those whothought there was an intimate, directrelation between moral evil and tem

poral evil. The Scriptures leave us toconclude that there is always a re

mote, indirect relation between these,but a direct relation to sin ig notfound in the great majority of instances of human weakness and bodily affliction. While this is granted,and while we recognise that it is fanatical to charge a man 'with beingsinful because he* is sick, it is never

theless true that vast numbers are

sick or defective in their bodies because of their own ignorance or indifference to the laws of health. It isthe object of this new method of as

signments in the International Sun

day School Lessons to bring this matter of health laws squarely before theChristian world as a moral issue.

Motives for Favoring our Bodies.The writer of our lesson tells us

that men of the world have controlledtheir appetites and sought healthystandards of .diet, exercise and physical indulgence for the sake of win

ning an earthly prize. They had inview a purely temporary superiorityand ^n earthly reward'. So anxiouswere they for this that they exercisedself-control. Their wills dominatedtheir bodies and they arose serenelyabove the solicitations of their flesh.Paul applies this by contrasting his

motives with theirs. They were un

certain of winning, after all theirsacrifice and self-control; he is cer

tain of winning.. They made this tremendous struggle in the interest ofidle sport; he^makes the fight for thesafety of his immortal soul. Paul

brings out in startling terms the factthat we can even serve God and man

according to high religious standards and then be lost at last throughfailure to use our intelligence and our

will in connection with the laws governing our natural bodies.

The Seed Sowing.Sin is not a material quantity. It

is a mistake to identify sin with our

natural bodies as if it were essen

tially a part of them. Sin is a spiritual something in the nature of man,but we can let it have right of way inthe wrong use or neglect of" our natural faculties and they will becomethe instruments, and the occasion ofsin. Physical affliction and the lossof our usefulness is one of the saddest forms in which man may reapthe results of past mistakes. It hasbeen said that a harvest is much

greater in quantity than the seed

sowing; that it takes .more time to

reap the harvest than it does to sow

the seed, and that, a larger numberhave to b^ involved in the reapingthan are ever involved in the sowing.The force of this analogy should beborne in mind by everyone in weighing and observing the laws which pertain to the health of soul and body.We need a clean heart through theblood of Christ, to secure our interests for this world and the world to

come; but we cannot expect God to

supply us with the wonderful over

ture of grace which is necessary to

purify our hearts and keep them cleanunless we commit ourselves constant

ly to the policy of meeting all the

practical conditions which He haswritten down as law in His two greatbooks, the Bible and nature.

LOST OPPORTUNITY AND ALOST SOUL.

Rev. J. A. Wells.

Scripture Lesson�Luke 16:19-31.

, Lost Opportunity.The rich man had the opportunity

to: (1) Be a neighbor to Lazarus.Jesus 'gives us to understand neitherthe Priest nor the Levite were neighbors to the poor man who fell amongthieves. The good Samaritan, whotakes the unfortunate man on his own

breast to a place of rest at his own

cost and pours his own oil on the

wounds, is the neighbor to this poorfellow. How easily could Dives havedone the same for Lazarus. (2) He

had the opportunity of relieving suf

fering. One of the greatest boons to

humankind are the scientific discoveries that can relieve, instantly, paroxysms of pain. What relief comes to

the sufferer when the good doctor removes the cause of the pain that isalmost unbearable! Lazarus was

"sick" and needed a "physician" and

Dives could have procured the physician. (3) He had the opportunityto serve Christ. "Inasmuch as yehave done it (visited the sick, clothedthe naked, fed the hungry, etc.,) untothe least of these my brethren, yehave done it imto me." Lazarus was

"one of these my brethren" as is seen

by the relationship he sustained to

the angels. They must have been

"encamping round about" him, for

they carried him to Abraham's bosom.

(4) He had the opportunity of mak

ing a life-long friend of Lazarus.

Who ever did a favor for a true child

of God and Mr\'t inak? tbe favored a

friend of the favorer? Lazarus wouldhave always held this benefactor in

high esteem if Dives had embracedthe above-mentioned opportunities.(5) He had the opportunity of set

ting an example for other men of

means to follow. Supposing Diveshad done all we have noted, how manyrich men would have followed his ex

ample! How many hundreds who are

starving today would be fed! Did the

losing of these opportunities occasionthe loss of his soul?

A Lost Soul.Some characteristics of a, lost soul:

(1) He recognizes his lost opportunities. "Thou in thy lifetime receiv-edest thy good things." He is re

minded of his life of ease and oppor

tunity in yonder's world.^(2) He has

a haunted memory. "Son remem

ber." Oh! that we had the power to

remember our sins no more! Alldown the cycles of eternity he will remember! An awful fact! Remem

ber, in life, you had good things, butnow�oh! now�"thou art tormented!" Destined to forever be torment

ed, remembering all along that hecould have escaped. The saddest ofall sad words are these: "it mighthave been." {3) He suffers the torments of a burning, hell. "I am tormented in THIS FLAME." But, saysone, "this is figurative language."Suppose it is. Then what will it bein reality? Which is more real, thefigure of the house, or the house itself ? Put your hand to the fire. Yousuffer pain. Let the soul take its

flight, and the same hand will feel noill effects from the fire. Which feltthis fire, the soul or the body? (4)He begins to pray in earnest. "Have

mercy on me." "I pray thee fatherAbraham." One of the greatestprayer meetings this world will everwitness will be the cries of lost souls.It is clearly depicted in Revelation6th chapter. "Then shall ye call upon me and I will not answer: theywill seek me early and shall not findme." "I will also laugh at your ca

lamity; I will mock when your fearCometh." Millions and millions of

years of unanswered prayers! (5)He fully understands what will keephis five brethren out of "this place oftorment." "Nay father Abraham; ifone went unto them from the dead

they will REPENT." Repentance isthe ONLY escape from everlastingpunishment. How we wish the churchcould hear today that trumpet-tongued herald, John the Baptist, as

he emerged from the Judean wilder-

ness,_ crying to the multitudes, "re

pent ye," "0, ye generation' of vipers(snakes) . . . bring forth thereforefruits meet for repentance." Nomode of baptism, no church-membership, no reformation, no social order,etc., will keep the poor sinner fromploughing the burning, billowy waves

of the damned, and the quicker heknows this the better it is for hispoor lost soul. But we want to tellhim with the sanje compassionate loveand broken heart that Jesus had whenHe wept over Jerusalem. Will we doit? OhJ that the coming revival willproduce genuine, old-fashioned, Biblerepentance in the church, as well as

out of it!

NOTICE TO PASTORS!

Miss Bertha Bartlett, of Ypsilanti,Mich., who is giving her entire timeto evangelistic singing, is now free tohelp pastors or evangelists in their

Gospel TentsSMITH MFG. CO..DALTON. GA.

!� TMn ia BuIbmu.

work during the coming months.During the past year. Miss Bartletthas assisted me in eight series ofmeetings and has proven herself a

true worker in every way. She is a

young woman of splendid Christiancharacter, genuine spirituality, andcarries a real burden for the souls ofthe people to whom she sings the gospel. I gladly recommend her to any.one desiring a chorus leader and soloist. Blanche Shepard, Evangelist

NOTICE!

Wanted�an evangelist to holdmeetings on a three point circuit, onewho preaches both works of grace,but who is sane and safe'. Pleasewrite at once to Rev. E. E. Johnson,West Bedford, 0.

E. E. Johnson.

NOTICE!

I have been appointed by the Laymen's Holiness Association as evan

gelist for needy and neglected fieldsin Southeast Kansas (or elsewhere).We desire to hold a revival or holinessrally in every place possible, andwould like to have the name and ad-~dress of any holiness people or otherswhere work is needed. We may beable to help you in planting some salvation work in your community.

C. E. Woodson,1304 Market St., Emporia, Kan.

M. V. LEWIS�Singer.

Since my last writing have been inseveral meetings and have seen manysouls converted and sanctified. I findthe Lord honors' His word in songas well as in message. Am now

in London, Ky., and ask for the

prayers of His people.Yours redeemed,

M. V. Lewis, Song Evangelist,Wilmore, Ky.

PENDLETON, OREGON.

For the information of whoevermay be concerned Inay we say we are

members of the Methodist EpiscopalChurch, that we belong to Christ andHis great Church., That we preachand believe in a- glorious, full salvation. That when we were saved to

the uttermost, the great question as

between Post and Pre'^millennialismwas settled for us by the Holy Ghostmost unanimously in favor of theblessed doctrine of Pre-millennialismand the second coming of our blessedLord and Savior, and we are open to

go anywhere He leads, where the

preaching of a full gospel is desired,and where folks are anxious for realHoly Ghost revivals of the old-timereligion. God has called, and is calling. Praise His name forever! I am

leaving the pastorate to answer whatwe firmly believe to be His call, andas I pen these lines His blessedSpirit floods my soul and I am readyto go "anywhere with Him." Ex

penses and free-will offering is the

only thing we even suggest. We are

trusting Him who leads. In His name,

Joel R. Benton.

Wednesday, March 30, 1921 THE PENTECOSTAL HERALD. 13

Fallen Asleep.PHELPS.

Eliza Jane Phelps was bom in Cincinnati, Ohio, August 31, 1832. Inearly childhood her parents moved toIllinois, where she was converted andjoined the Presbyterian Church in herI6th year. She was married to Ab-ner Elam, June 17, 1852, and to thisunion ten children were bom,' five ofwhom are living. During the war ofrebellion she showed the metal of hercharacter; while her husband servedhis country she bravely cared for herfour children and kept the home firesburning. In 1870, they emigrated toJunction City, Kan., taking a homestead and going through all tTie straggle and hardships of pioneer life.Through all these trying times withher face ever to the front, her bravespirit never flagging and a constantreliance upon her Savior for help andstrength, life's duties and problemswere cheerfully met. In October,1906, at a camp meeting she soughtand obtained the blessing of entiresanctification. In 1913, she and herhusband came with their youngestson to Pasadena, Cal., uniting withthe church of the Nazarene. She often expressed the desire to be freefrom pain and with her Savior, andprayed earnestly to be taken home.She passed away Jan. 29, at 8:15o'clock, aged 88 years, 5 months.Her place in our hearts and home

can never be filled but our loss is hergain.

rnm'�'^WALKER.

It is with sadness that I endeavorto report the death of Mrs. H. C.Walker, of Higginson. But what rapture fills my soul when I think of the

? picture that would come to view couldthe veil be lifted ;'methinks we wouldsee Mary sitting at the feet of Jesus,conversing with the one she lovedmost. Mrs. Walker was bom Feb. 2,1861, was converted at the age of 14,and joined the Methodist Church. Shelived a consecrated life and with herhusband have been the "stay" of thechurch at "O^d Ellis Chapel."Mrs. Walker got a fall that she

never fully recovered from, and on

Jan. 2, 1921, God sent a message calling her home. "Well done, thou goodand faithful servant; enter thou intothe joys of thy Lord." Blessed are

they that die in the Lord.Why should we mourn, departed

friends.Or shake at death's alarms;'Tls but the voice that Jesus sends.To call them to His arms.

Dear children, mother is not lost.You know where to find her; she willbe waiting on the golden shore, withoutstretched hands beckoning come.

Yes, Mrs. Walker will be missed notonly by husband, children and mother,but by all who know her. Dearheart-broken ones, weep not as one

who has no hope, but submit to God'swill and take up your cross as motherdid, to lay it down at Jesus' feet. Mrs.Walker leaves a heart-stricken husband, four sons, four daughters andan aged mother to mourn her departure. May God's richest blessingsabide with you all. - A Friend.

� g 1BRANCH.

Mrs. Louise Branch was bom July4, 1861, in Hillsboro Co., Fla., anddied Dec. 23, 1920, in Arcadia, Fla.,having gone there a few days beforefor an operation for appendicitis. Hermaiden name was Alderman, hermother having been widely and affectionately known as "Aunt Lenora Alderman." She was married to- Eev.T. A. Branch, April 25, 1883. Aftersome years of service in the FloridaConference, Bro. Branch continued inthe local ranks tii; his death, Feb. 22,1898. After her husband's death. Sister Branch came in the same year toWauchula, where she made her hometill her death. In her young womanhood she united with the MethodistChurch, and like her noble husband,was a devout Christian all her life.Sister Branch was always a friend tothe poor. She was beautifully quietin spirit, and her daily walk gave constant evidence of the life of her Savior in her soul. Three daughterssurvive their mother. May God bless

REMEMBER |t Will Be May 24tli to Jone Isl, 1921 remember

America must have one great, established, annual holiness convention each year.It must be national in its scope and international in its interests.It must not be merely a preachers' affair, it must be an affair for laymen and women

as well.Such a Convention is now a fact, in connection with the Commencement of Asbury

College, Wilmore, Ky. y,^ - >

They will be there. They have announced that they will be there, God willing, fromevery section of the United States.

Let preachers leave it open in their Slates, for the good they will get and give.Let consecrated business men plan a vacation to match this date. They need the

recreation and blessing.

Remember \\ M\ Be May 24tll tO JUOe 1st, 1921 Remember

them and help them to be as good anduseful women as their mother was.

Jas. T. Mitchell.

CONCERNING A NEW LEAFLET.

"I have read with deep* interest

your article 'Is the Victorious LifePractical?' It surely has a blessed

message . . . and if you are led to

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God will bless it. It has blessed me."The above is an extract from a let

ter that Mr. Charles G. Trumbull,Editor of the Sunday School Times,wrote to ^r. Oliver R. Heinze, re

garding an article which has sincebeen published in leaflet form by theChristian Life Literature Fund, Room600 Perry Building, Philadelphia. Thisleaflet may be had at 20c a dozen

copies, $1.50 a hundred, or 2c each,postpaid.

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14 THE PENTECOSTAL HERALIX Wednesday, March 30, 1921.

1.9.�..S^.Y.?..4.??�.!S!.?.^..'Dear Aunt Bettie: I am glad of

having the' privilege to write to you.We get The Herald from our church.I certainly do enjoy reading the Boysand Girls' Page. David Lynch, youwrote an interesting letter. Godsaved me a year and a month ago,and sanctified me a short time later.I was taken into the church last May.I belong to the Nazarene Church. Ilive on a farm four miles from town.I enjoy farm life fine. I go to schoolevery day. I am 11 years old, and inthe 6th grade. As my letter is getting long I had better close. Bestwishes to Aunt Bettie and the cousins.

Sarah Roger.

Dear Aunt Bettie: How are you?I am well and happy, too.I am just a little girl.And my hair lies in a curl.I am in the third reader.And in my class I'm leader.I am six years old.Though I'm not very bold.I love to go to Sunday school.And also mind my teacher's rule.Today is a pretty Sunday,And if it doesn't rain tomorrow will

be Monday.Well, Aunt Bettie, I must go.Or old W. B'll get me by the toe.

Cynthia Alice Wilson.

Dear Aunt Bettie: I have just finished reading the Boys and Girls'Page. This is my first letter to TheHerald. My grandma and mother bothtake The Herald and could not bewithout it. We are Methodists andI go to Sunday school every Sunday.I have one brother, Allan, who is 8

years old, and one sister, Bettie, whois 3% years old. I am the oldest. Iwas 12 years last October. Am in the6th grade. I wonder if someojie has

my birthday, Oct. 25 ? I would loveto hear from any of the children who

might find time to write to me. I liveat 117 Calender Ave., LaGrange, 111.

Ruth Kinart.

Dear Aunt Bettie: Will you let a

little Alabama boy join your circle?I am 12 years old. I am in the 5th

grade. I go to Sunday school everySunday. My father is a merchant.He takes The Herald and I. enjoyreading it. I have two brothers andtwo sisters. The baby is 5 years old.H any of the cousins want to writeto me my address is Red Bay, Ala.

Haton Brooks.

Dear Aunt Bettie: I am an Illinois

girl 11 years old and am in the 7th

grade. I have brown hair, blue ^es,and fair complexion. I have three

sisters and three brothers. Two of

my sisters are married. I used to liveon a farm but after papa died mama

moved to a little town called Lerna.

My father and mother were bothChristians. I go to church almost ev

ery Sunday. My teacher's name is

Mrs. Nash. I just love her. Alta' Pagg, I guess your age to be 9. Hurley Fisher, I guess , your age to be11. I hope Mr. W. B., will be tak

ing an aeroplane ride when this letter comes to Aunt Bettie. If any ofthe cousins want to correspond withme my address is Lema, IH.

Elsie Dunifer.

Dear Aunt Bettie: Here comes a

little girl from Kentucky. We re

ceived The Herald this evening and I

thought I would write to you. If youwill solve this problem you will know

my age: 10-2x9-4x11:2. Who has

my birthday. May 14? Our pastor'sname is Rev. C. F. Vier. For- petsI have a kitten named Spunk, a cow

named Blossy, and a pig named Bet

ty I am in the 6th grade at school

and in the Willing Workers Class at

Sunday school. Wish some of the lit-

ty girls were here, we would sure

have a big time playing with my

dolls. I have six china dolls, one ragdoll twelve pasteboard, and fifty pa

per dolls. When one's sins are pardoned what is meant by acceptingChrist Edna Jewell Wilson.

Dear Aunt, Bettie: Here, comes a

little girl to join your happy children.I am in the third reader at school andin the Sunshine Class at Sundayschool. Who can guess my age, between 7 and 12? I have dark com

plexion, brown hair and black eyes.I am 4 feet, 4 inches tall and weighsixty pounds. For pets I have a kitten and a lamb named Bettie. Wehave a graphophone and I sure loveto play it. I had better ring olF.

Birdie Clydia Wilson.

Dear Aunt Bettie: As my otherletter was not printed I am going .towrite again. I hope Mjr. W. B. is goneto see his girl when my letter arrives,I have black, curly hair and brown

eyes. My age is between 10 and 14.

The one who guesses it I will writethem. I will give you all another test.The one who guesses my teachersname I will write the one who guessesit and send my picture. Aunt Bettie,I want you and all the cousins to

write. to me. My address is Coulna,Ga Sarah Hamrick.

Dear' Aunt Bettie: I have beenreading the Children's Page andthink I would like to have my letteron this page. I am a girl 11 yearsold. I have blue eyes and curly hair.I live in Illinois. I play the piano.I love flowers.- I go to school and am

in the 6th grade. My address is

Greenup, 111., Box 93. If any of youcousins will write me it will pleaseme much. lola Loving.

Dear Aunt Bettie: Will you let a

little Florida boy in your happy bandof boys and girls? I am between 10and 15 years of age, and my birthdayis August 23rd. If any of the cou

sins can guess my age or have mybirthday I, will send them my picture.I go to school every day and am inthe 8th grade. I also go to Sundayschool every Sunday. My father is a

preacher in the M. E. Church and is a

member of the Alabama Conference,and has been for sixteen years. Ihave one brother and two sisters; oneof them is dead and gone on to heavenfive years ago. My brother servedhis country three years and seven

days; served 18 months in France,was wounded nine times. He was a

member of the Fighting 167th Inf.Co. C.-, Rainbow Division, known as

the Fighting 4th Ala. Inf. I was

born in the good old State of Alabama,' but the Conference moved myfather to Crestview, Fla. I haveblack hair and brown eyes. Much loveto , Aunt Bettie and all the cousins.

Jack H. Pritchet.

Dear Aunt Bettie: I want to joinyour happy band. I am 11 years ofage and am in the 7th grade atschool. I have blue eyes, light hair,and freckles. I was saved Nov. 4,1920, and I sure am glad I took thatprecious step. I am glad I am readyto meet my God. I want you all topray for me so I will keep well savfed.My father and one of my brothers,and another is preacher. I pray ev

ery night for my folks. I am afraidI will take too much room so willclose. ' Mae Christensen.

Dear Aunt Bettie: This is my firstletter to The Herald. My fathertakes The Herald and I enjoy readingthe Boys and Girls' Page. I am 9years old and in the 3rd grade. Ihave fair complexion. I hope Mr. W.B. will not see this letter. I will closewith love to all the cousins and toAunt Bettie. Bonnie Beason.

Dear Aunt Bettie: I have mademany resolutions this year, and one isto join your happy band of children.My mother takes The Herald and Ienjoy reading the Boys and Girls'Page so thought some other boy or

girl would enjoy reading my littlemessage. I am a boy from Marylandand my address is Federalsburg. .

Iain in the 6th grade. I go to Sundayschool every Sunday.

John Lankford.

Dear Aunt Bettie: I am an Illinoisgirl 12 years old. Who has my birthday, November 25? William HowardPounder, I guess your age to be 9years. Gertrude Smith, I guess yourage to be 11 years. Edward Morris, Iguess your age to be 14 years. Ihave one brother and one sister. Iam the oldest. I would like to hearfrom any of the cousins about myown age. My address is Keyesport,HI., Box 72. Well, I will close on ac

count of W. B. Elvera L. Wise.

Dear Aunt Bettie: We are two little girls and our ages are 9 and 11.

We are always anxious to get TheHerald. Our father and mother en

joy it too. We have been sick for

nearly a week. We asked mama theother day what she wanted us to dowhen we grow up. She said: "I don'tcare, just so you live for Jesus." Thiswe mean to do. We have attended a

Christian school for three years butthis year we are in a public school,but will be glad when our way opensup to go back to our old school inHastings. The Lord has. blessed us

with many good things the past year.Good-bye. With love to Aunt Bettieand all.

Verna and Mayme Burroughs.

Dear Aunt Bettie: Please 'admittwo little cousins from Mississippiinto your happy circle. Our home isin Meridian, and it is a little lonesomeout here", but grandma tells � us

stories and reads the children's lettersin The Herald to us. She has been

taking The Pentecostal Herald a longtime; Says she can't do without it. Olet me tell you what we saw in the

city Christmas day. A large tree

decorated for the very poor children.They gave about four hundred baskets of nice things to them; some ofthem looked so nicely. Don't youthink, Aunt Bettie, God put it in thehearts of the people to be so kind to

them? I am a member of the FirstMethodist Church and my cousinGreta says she is going to join soon.

My papa is dead and gone to heavenand I want to go there too. Aunt

Bettie, we would be glad to see youdown in Meridian sometime.

Lucile and Greta Meador.

Dear Aunt Bettie: I go to Sundayschool and school. I am in the 8th

grade. My father takes The Heraldand I like to read the Boys and Girls'Page. I have one sister and one

brother. Earl Bivins.

Dear Aunt Bettie: I am. a littlegirl. I go to Sunday school. I havetwo brothers. I am 7 years old. Mypapa takes The Herald and I like toread the Children's

'

Page.Rachel Bivins.

Dear Aunt Bettie: As my otherletter wasn't printed I thought Iwould write again. Hope Mr. W. B. isout hoeing his flowers. I have browneyes, blonde complexion, light curlyhair, about 5 feet, 4 inches high. Igo to Gillis Spring high school andam in the 7th grade. T like to go toschool. I have a good time playingdifferent games. I take music andchorus from Miss Claudie Richards[j>n.My school teacher is Miss Ruth Cour-son. My age is between 11 and 14.The one who guesses it I want to sendthem a card. I live in Georgia wherethe cotton, com and potatoes grow.My address is Morristown, Ga.

Lenora Smith.

Dear Aunt Bettie: Won't you slipover and give a Kentucky girl roomfor a chat? Aunt Bettie, I^SD appreciate your letters. I wish you wouldwrite oftener. Hazel Banatt, I guessyour age to be 10. I wonder howmany of the cousins follow the styleof today. I do not. About one milefrom here is a rock which is calledSand Knob, about 100 feet high.think it a real beautiful place. Trees,flowers and fems' grow on it. Insummer it has attractions for manyvisitors. At different times preaching seiMce has been held there. Alsoour flag was hoisted on the Knob during the war. It is rent into differentparts, and it seems as if the crevices

A FRIEND IN DEED.

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MUSICAL OLASISIC will make o specialty of strong, appeaiUng Articles, for thrifty ipeopiLe. '^FEtBDiING TBU DRONES."An article to expose the "Fakers" Tvlll soonappear in MUSICAI., ODASSIC, every issueis Intercistinig and instructive. We giveyou the latest news of th� Mumc World.Su'bscriptlon $1, year, sample 10c.MUSICAL CLASSIC, Dept. AHN, South

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on one side would fit almost perfectlywith the ones on the other. It makesone think of the crucifixion of our

Lord, when the rocks were rent. Iwould be glad if Aunt Bettie and thecousins could visit the place. How

many of the cousins enjoy reading?I do for one. I am reading throughthe Bible. I love to go to school also.I live about fifty yards from our

school house. The last day of schoolI received a book for getting the mostheadmarks in my class. Aunt Bettie,if you will admit me this time I'llthink lots of you. Vera Jarboe.

Dear Aunt Bettie: This is my sec

ond letter to The Herald. As I saw

my first letter in print I thought 1would write again. My grandfather'sname was Thomas Putman. He knewDr. Morrison. My mother's name was

Delia Putman, ai>d Dr. Godbey baptized me when I was four years old.He prayed that when T grew up I

would preach the gospel as he had.

My grandfather died before I was

bom and my mother died when I was6 years old. I live with my aunts. 1

must close for fear of W. B.William Howard Pounders.

REQUEST FOR PRAYER.

Pray that a Christian woman may

be healed of partial paralysis of bow

els.

Pray for a son that he may be healed of nervous trouble.

Pray for a friend that he may be

enabled to take hold of God by faithfor spiritujil and physical needs. Alsofor the salvation of - two brothers.

Pray for Mrs. E. A. Richardsonthat she may be healed of rheuma

tism.

Pray for the healing of Mrs. Perry

Edmonds, who desires to be healedfor the glory of God.

In answering advertisementition your paper. It commendi you.

Wednesday, March 30, 1921. THE PENTECOSTAL HERALD. 15

EVANGELISTS' SLATESG. W. KIDOUT'S SLATK

Webster, Pa., March 81-April 17.Pei-manent address, 6327 NoriU 2l8t St,.

PhUaUelphia, Pa-

W>r. O. NK.\SES SliATB.South Manchester, Conn., Apr. S-May 1.400 Mam Stroot.Oklahoma- City, Okla., May 8-29. 726 W.

Keno Street.Springfield, Mass., June 5-26. 63 Caibh-

erlue Street.Omaha, Neb., July 15-24. P. O. Box 384.Wichita, Kan., July 28-Aug. 7. 1639

North Waco Ave.

SI.ATE OF L.\WRENCB BEED.Forest Hill, Ky., April 3-17.Home address, Wiliuore ISy.

FRED DXSWEEBD'8 SI<AnS.Boanioke, Va., March SO-Aprll 8.Permanent Address, Falrmounit, Iq4.

B. E. COI.EMAN>S SI.ATS.March 20-AprH 3 open.Permanent address, 612 W. Southern

Ave., I<atoni^, Ey.

KET. i. E. HEWSON'8 BIiATS.Copeuish, Mich., April 10-24.West Baden, Ind., April 25-May 16.Wilmore, Ky., May 24-31.Oskaloosa, la.,- June 3-13.Open date, June 19-July 31.Boyne dty, Mich., Aug. 4-14.Kearney, Neb., Aug. 18-26.Jjanaing, Mich Aug. 30-,Se'pt. 5.Home eiddress, 127 N. Ghester Av*., In-

dUoapoUs, Ind.

JASBXTTE AND BBUi ATCOCK'S

Guthrie, Okla., March 24-Appil 10.

A. H. JOHNSTON'S 8I.ATK.Song lEvanKeUst.

Marlon, Ohio, Manch 20-Aprll S.

MACKEY SISTERS SI/ATX.Canton, Oblo, March 18-April 3.

H. E. BAKER'S SLATE.Brooksborg, Ind., Majrch 2^-AprlI 17.BaitesvUle, Ind., April U-May 1.

tI.ATX OF FRANK ANB MARIE WAV-KIN.

Mamsfleld, Othlo, April 8-S4.Open date. May 11-29.Albion, Ind.. June 9-19.Norwal*, Ohio, June 22-Jniy It.Hughesvllle, Pa., July 14-25.Sihairon Ceinter, O., July 29-Aug. 7.Ctmp SychaiT (Mt. Vernon, O.,) A�g. liltDelanco, N. J., Aug* *7-S�pt. i.Geneva, Ind., Sept. 4-18,PermaBenit Addiess, Bethesda, Ohl*.

A. L- WHITCOMB'S SLATE.(Address Pitman, New Jersey.)Pontiac, Ml<ai., Ap'rll 1-10.MimneapoUs, Minn., A/piil 13-24.Home addreas, University Pairk, la.

E- B. MORGAN'S SLATE.April 1-10 open date.ApiTll 15-24 open date.Chiicasha, Obla., April 29-Maiy n.May 27-June 19, open date.Amity, Ark., June 24-July 10.Newberg Chwrch, P. O., Atwodo, Okl*.,

J�Iy 16-3LHominy, Okla., August B-21.

August 26-Sept. 11, open date.Home address, Ada, Okla., 714 W. �th St.

W. R. GILLEY'S SLATE.Month of April loipen.Address 531 N. Butler St., Iiauslnig, Mich.

BLANCHE ALLBRI6HT 8 SLATE.Eewanee, Mo., Appil 3-24.Oharlestoo, jdo., April Si-May IfcPoplar Bluff, Mo., May 16-29.iEome addresis. Bast Prairie, Mo.

W. C. MOORMAN'S 8LATK.Open dates after April 10.Tamplco, Di., MaMreh 14-April 10.Adiiress, Qnlncy, 111.

J. E. WILLIAMS' -SLATE.Phllo, HI., April 1-20. .

Home Address, Oweasbor*. Ky.

EDNA BANNIXe'S SLATE.Elkhart, ind., March 27-Apriil 17.Cleveland, Ohio, AprU Z4-May �.

F. J; MILLS' SLATE.Detroit, Mich., (Immanuel Baptist)

Mapdh 27-April 10.Open date, April 17-May 2.Home address 723 W. WaSht�n&w St.,

lAiislng, Mich.

FRANK AND MARIE WATKINSons ErangcUsta,

Have two open dates May 11-29, June9-19. Permanent address, Bethesda, Ohio.

LELA MONTGOMERY'S SLATE.Wood Kiver, 111., Mardh 24-Apra 10.Indianapolis, Ind., (Maple Boad C.)

April 12-30.Brownstown, 111., May 1-18.Address, 8th and Grove St., Elvansvllle,

Ind.Addresf, Ith and Srovt. 8t., SraBSvllU,

Ind.

W. A. ASHLEY'S SLATE.Indianapolis. Ind., March 27-Aprll 10.Columbus, Ohio. April 17-May 1.Pittsburg, Pa., May 8-22.FoPce, Pa., May 20-June 12.

BONA FLEMING'S SIiATM.IndiaJiapoUs, Ind., April 24-May 8,Fraaklin, OMo, Mar 30-AprU 17.Menumonie, Wis., June 17-M.Charlton, Iowa, July 1-10.Hornlck, Iowa, July 15-24.Dentou, Md., July 20-Aug. 7.Winchester, Ind., Aug. 12-21.Oharlottesville, Ind., Aug. 26-Sept. 4.Nampa, Idiaho, Sept. 9-18.

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F. F. FREBBB' SLATE.Mansfield, Ohio, April 3-24.Hom-ber (Branidon churcli), 0., April 27-

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H. A. GREGORY 8 SLATE-Rogers, Ark., July 15-31.Ben Franklin, Tex., Aug. 6-16.Home address, Sherman, Tei.

BLANCHE SHEPARD'S SLATE.Grand Eapids, Mich., April 8-24.

SLATE OF 3. A. WELLS.BoTlna, Miss., April 12-19.Hot Springs, Ark., May 11-22.Wilmore, Ky.. (Convention) May 24-30.Butler, Ky., June 1-12.Cincinnati, O., (Refvivallst camp) June

13-14.Duck Hill, Miss., June 15-24.Woodland ChuuSh (Gloster circuit)

July 3-8.(Jloster, Misis., July 10-17.HopeweU, Miss., July 21-28.Oaseyville, Miss., (camp) July 80-Aug. 5.Liberty, Miss., Aug. 7-12.Mt. C^rmel Church (Gloster circuit) Aug.

14-18.Watertown, Tenn., (�Commerc� coimp

meeting) Aug. 26-Sept. 4.

SLATE OF O. H. CALLIS ANB B. �.GRENFELL.

White, S. D., March U5-Ap,pll 6.Ashland, Ky., Ist M. B. Churclh, April

9-27.Oovinigtoo, Ky., Trinity M. B. CJhurch,

May 4-18.Home address, Wilmore, Ky.

R. A. YOUNG'S SLATE.CalUs Grove Camp, Milton, Ky., July

15-24.SciottsvlUe Holiness Camp, Marsihall,

Tex., July 28-Aug. 7.Center Point Camp, Center P-olmt, La.,

Aug. 11-21.Lafayette Holiness Association, Lewls-

vllle. Ark., Aug. 23-Sept. 4.Open dates to camps or ohurcheB, June

7-July 13.

L. J. MILLER'S SLATE.-Ft. Worth, Tex., First M, E. Church, So.,

March 30-ApriI 24.

REV. C. A. DOUGHERTY'S SI^TB.At Ihome, March 14-April 9.

Lucerne, Ind., April 10-May 8.Livonia, Mo., May 10-31.Graysvojlle, Mo., Moath of June.Cincinnati, O., (camp) June 13-28.July engaged.Portage, O., (camp) Aug. 11-21.Amherst, Va., Aug. 28-Se(pt. 11.Baulesvllle, Okla., April 1-20.Permanent Address, 446 Main St., Leb

anon, dulo.

T. M. ANDERSON'S SLATE.Lewisvillai Ind., April 10-24.Wilmore, Ky., (Holiness Convention)

May 24.Addyson, Ohio, May 29-June 12.Gravel Switch, Ky., June 29-July 3.Dotiiglajs, Mass., (oamip) July 22-30.Mooers, N. Y.,, (camp) July 29-Aug., 11.Hollow

'

Book, O., (camp) Aug. 11-24.

CARL TUCKER'S SLATE.Gieorgetown, Ind., March 27-April 10.Home address, Winchester, Ind.

W. R. CAIN'S SLATE.East Liverpool, O., March 22-Apr. 10.MitdheU, Ind., Apiril U-24.

SLATE OF REV. JIM GREEN ANDRUDD NEWSOM.

Greensboro, N. C, (tent) April 17.Thomasville, N. C, (tent) April 10.

Gibsonville, N. C, (tent) May 10.Statesvilie, N. C, (tent) -May 29.Gastonla, N. C, (tent) June 2.Danbury, ... C, (tent) July 12.Ball Creek Oonf., August 17.Ball Creek Oonf., August 16.Hrme address, Rutherford College, N. C.

SLATE OP C. M. DUNAWAY AND C. B.EDWARD'S.

Hattiesburg, Miss., 1st M. B. Church,South, March 20-April 16.

_

Jackson, Miss., Capitol St., M. E. Ohupch,South. April 10-May 1.Bast Point, Ga., May 8-22.Hampton, S. C, May 29-June 26.Lak Arthur, La., July 1-10.Port Jesup, La., July 15-25.Carthage, Miss., July 28-Aug. 7..Indian Sprinigs, Ga., Aug. 11-19.

MBS. JULIA A. SHELHAMER'S SLATE.HTde Park, Pa., March 20-April 3.Palace Theater, Lieechburg, Pa., April

10-24.Permanent address, Iieeoihburg, Pa.

Margaret Slattery's Inspiring BooksNo Woman in America Speaks or Writes with Greater Inspirational Force

The Highway to LeadershripReveals the avenus to leadership in a

fascLnatiug manner. $1.50.

Jesus Christ is Born TodayThree essay messages of opportunity

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Never Mind Me.Four essays which breathe a challnge to

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The American Girl and HerCommunity

Prob'albliy no woman in America Is batterquallfietd to write a booik of this naturetham Miss Siattery. $1.35.

The Girl and Her ReligionA topic of unusual interest treated by

an expert. $1.50.

The Girl in Her TeensPointed, pithy, p'raeticail. Packed with

information of immemse value to the par-eoit and teacliei' of girls. $1.10.

A Guide for Teachers of TrainingClasses.

Pi'actioal add tO' tihe teadhier of the 'training class ,by the ibest known authority onthe subject. 50 cents net.

Just Over the HilliNo one ias a wanmer love for iboys and

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Living Teachers"Her illiustratiioniS ore pointed and po

tent, Iher language beaiutlful and. autistic,and IheiT spirit Ctaistlike."�The Lookout60 cents.

The- Charm of the Impossible"If J hflid the money I'd gladly place a

copy in the toands of every pastor, everysuperintendent and every Sunday schoolteacher in North America."�^Marlon Lawrence. Art (boards, 50 cents ; Envelope Bdi.,35 cents.

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The Seed, Soil and SowerFilled with stimulating, encouraging

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Talks With the Training Class"An unusually briglit, suiggestive, reada'-

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CHAS. E. BRAUN'S SLATE.Evangelistic Pianist.

Open dates aiiter April Ist.Also summer camp meetings.Home address, 2159 B. 89th St., Cleve

land, O.

NATIONAL CONVENTION SLATE.Columbia, S. C, April 5-10.Greenwood, S. C., April 12-17.St. Louis, Mo., April 19r24.Des Moines, la., Apirll 26-May 1.

ANDREW JOHNSON'S SLATE.Labanon Junction, Ky., March 22-April 6.Gordon, Tex., May 1-15.

ALBERT E. DAVIS' 8LATE.ButEajio, Okla., April 2-24.Mt. Olivet, Okla., April 25-Ma(y i.

SLATE OF CORNELIUS, CAMPBELL,AND MYERS.

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SLATE OF R. A. SHANK AND WIFE.San Fra<nicriaoo, Cal., March 20-ApEll 10.Address, 1810 Young St., Cincinnati, 0.

SLATE OF A. R�BD AND WIFE.Sardlis, Ark., March 27-April 8.Hinton Ohapel, Ark., April 10-22.Spring Hill, Ark., April 2-May 8.Battlefield, Ark., May 12-22.Holley Springs, Ark., May 27-June 3.Patmos, Ark., June 7-19.Oenterpoint, Ark., June 22-July 3.Fairview, Ari., July 8-17.Bethlehem, Ark., July 22-Aug. 7.Baltoof Biough, Ky., Aug. 11-22.

S. E. POLOVINA'S SLATE.Rochester, Pa., April 2-11.East Liverpool, O., April 12-16.New Brighton, Pa., April 17-25.

E. O. HOBBS' SLATE.Mt. Vernon, Hi., April 3-24.Permanent address, 355 South Bayley

Ave., Lou'isvlile, Ky.

HOWARD W. STVBETEN'S SLATE.Princeton, Ind., March 26-April 11.

J. B. WILLIAMS SLATE.Owensboro, Ky., April 1-15.Louisville, Ky., April 16-30.Wililiamsion, W. Va., May 2-22.Carpenter, S. D., May 24-JTme 5.Open date, June 5-July 5.Huntington, Ind., July 10-31.Eoekport, Ind., Aug. 3-14.Open date, Aug. 15-30.Home address, 215 W. 9th St, Owens-

toorio, Ky.

MARY H. ELLIS' SLATE.Bast 'Shoudsburgr, Pa., AprU,

A. M. SPRAGUE' S SLATE.Keystown, Ind., March 20-April 10.

SLATE OF GEO. W. MARINE.StlU, N. D., March 22-Ap,rU 3.Fango, N. D.,.Apiril 5-18.

RAYMOND BROWNING'S SLATE.West A^evllle, N. C, March 27-

April 17.

H. B. COPELAND'S SLATE.Chicago, 111., St. Stephen's M. B. Church,

April 10-May 1.Minneapolis, Minn., Grace M. E. Chur<^h,

May 3-24.Wiilmore, Ky., Oonvientioni May 26-30.Home address, 2637 Clara Ave., St. Louis,

Mo. '

C. A. STRAIT'S SLATE.Milan, Mich., March 10-AprU 10.

�E. E. WIGGINS' SLATE.Converse, Ind., AprU 1-17Home address, 205 Pearl St., Hiehmond,Ind. '

SLATE OF BURL SPABiKS.Song: Evangelist.

Indianapolis, Ind., West Side NazareneiChuTOh, Mardh 30-Apnil 17.Indianapolis, First Church, May 1-21.MooreisivHIet Ind., May 21-June 20.Huntingtoni, Ind., July 9-31.Middletown, OMo, AuguiSitHome adidress, 2110 Baist 3rd St.. Sev-

mour, Ind.

c, .^^A^ FLANEBY'S SLATE.iSouth Dakota District Church of the

Nazarene, till April 17.Buffalo, Kan., April 21-May 12.Npw Castle, Inid., May 15-Jume 5.

WALTER M. JENNINGS SLATE.Marshfield, Ore., March 25-April 4.

W. W. McCORD'S SLATE.Wav-eirly, Ga., Mardi 28-April 10W'hite lOak, Ga., April 11-24Omaha, Gta., April 25-May 8Brooklet, Ga., May 15-29College Place, 8. -C., June 2-19Open, June 20-July �.Open, July 4-17.Sale City, Oa., (camp) July 19-31.

15 ^amp ground, Aug

ANNOUNCEMENT !

I am' ready to lead the singing inrevivals and camp meetings. Havejust returned from Brookfield, Mo.,after helping Rev. S. Harvey, pastorof the United Brethren Church there.Precious souls were saved, and thechurch wonderfully blessed. Everyseeking heart prayed through. Praisethe Lord. I have helped Rev. W. W.Getys at Ansley, Neb., and Rev. S.M. Poarch, of Summer, Neb., bothM. E. Pastors.

Alva W. Campben,123 E. 15th St., University Plac�.

Neb.

In answering advertisementa mention yoor paper. It commenda you.

16 THE PENTECOSTAL HERALD. Wednesday, March 30, 1921.

AN EXQUISITE SERIES OPCELLULOID BOOK MARKS.

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Wrested Scriptures MadePlain

BEV. W. E. SHEPABD.All over the land objections are being

italsed against the posaiiblUty of Mvlnig a

eanotlfled life, and the Word of God is

lietng isadly perverted to snbstantiate theseetirors. In this book Bev. Shepard haswonderfully deared nip many strange p<ajs-sagea of Scriptuie, and has ihade, verypWn wthat you thouigiht was a mystery.

Price, 91.00.

PENTECOSTAL PUBLISHING CO.Louisville, Ky.

A Pitcher of CreamBVB BOBINSON.It has been j;ead and enjoyed by thon*-

ands. It contains many of his beat sayingsalonig t!he line of Full Salvation. Brimfolia of thonsht rich as cr�am; neatlybound In aU'k doth.

Price, �l.eo.

PENTECOSTAL PUBUSHING CO,Louisville, Ky.

TO BLESS OTHERS.

Many people are ordering "My Hos

pital Experience," by Bud Robinson,to circulate.Price is 15c the copy, or 7 for 11.00.PENTECOSTAL PUBLISHING CO.,

Louisville, S-J.

Your FirstPayment of$2

will secure immediate deliveryto you of the

greatly enlargedClerical Library

"b^dit^by'ar" W. Robertson Nicoll, A.M., LLP. "Sm^^tABeautifully printed and substantially hound in heavy green cloth, this set makesa more than useful addition to the library of the busy Pastor or Bihle Student

ED SE OFwonBOOKS, IlilONG THEMOST DSEFOl IK EL

rOD FOR THE

FORMONTBEPMIEPSYMEliTPllllI.ESSB-UNO YOO TO USE ANDENJOY TBE BEIP, TBEINSPiRjlTION,THE

UPFOflYOB INTBESETWELVE WOIDERFUI

THKEIS lUJNOKEI) SERMON OUTLINES OP SERMONSON THE NBW TESTAMENTSermon outlines by seventy-two of the foremost preaoheraof the day, inioludlng such great divines as Phillips Brooks,Deaoi Church, Marcus Dods, Ar^lideacon Farrar, PaztonHood, Canon Liddon, Alexander Maclaren, W. Morrison,etc. A most notable collection of sermon outlines on theNew Testament, cointalnfng compilete indexes of subjectstreated and texts used."A truly masnlflcent addition to the mlnlBterlal hdps."EXPOSITORY SERMONS ON THE NEW TESTAMENT.These sermons, some of them in full and some of tihem inoutline, have been selected with rare discrimination. Thirteen of the world's greatest evangellcai preachers supplythe thirty-one sermons included in this brilliant collection.The use of this volume will lift your sermons on the NewTestament to a higher deg'ree of power and interest."I consider the Clerical Library ot rare valae."

NEW OUTLINES OF SERMONS ON THE NEW TESTA-MENI.Bntirely new and hitherto unipnbllslhed material by B>ml-neut Preachers. Fully eaual in suggestive value to the earlier colleetlon which it supplements. It contains ninetysermon ouitlines by the world's greatest preaiohens, withcomplete subject a^nd text indexes."A flne tonic for the hard working minister."

ANECDOTES ILLUSTRATIVE OF NEW TESTAMENTTEXTS.In this c'l^eat collection of anecdiotes tbe famous editor hasShown his rare discrimination and unrivaled resource andliterary versatility. In all there are 614 separate llluetra-tlons, brief, original, pointed, dramaitlc^ and gripping. Indexes of both "Subjects" and "Texts" make it posisible tofind without delay just the illustration you want for bothsubject and text. An uosurpassed aid to proiper sermon Illustration."The books are valuable' to me In the way of sugKestlngcertain lines of thought."EXPOSITORY SERMONS AND OUTLINES ON THE OLDTESTAMENT.Tliirty-six great dlsooursea, many of them complete, by fifteen leaders In pulpit oratory. The famoua editor basshown his usual discrimination In the selections made.There are complete Indexes of both subjects and texte."This is one of the best and most asefnl coUections of ser-mons we have seen."

NEW OUTLINES OF SERMONS ON THE OLD TESTAMENT. 4

A very helpful supplement to <nie earlier volume on the OldTestament. There are flfty-nlne outUnes with a comiklete Index of texita. It will be an insiplratlon to ithe minister iwlhovisiles to economize hdis time."The sermons ' are cfiiaracterlzed by freshness of thooKhtand are quite equal to any published the same aeries."

OUTLINES OF SERMONS ON THE OLD TESTAMENT."

This volume contains one hundred and thirty-nine ouitllneiC:of sermons by forty-iSlx famous American . and Kngllsih.preachers, with a complete Index of subjects treated andte3Dts used. A book of surpassing value for every mlnla-ter. We cannot too strorogly emphasize the usableness ofthis great ooMiectlon of sermon outlines. Every undnisteiPneeds its highly suggesllve help."The bane of the pulpit is a heavy style and a monotonousdelivery."ANECDOTES ILLUSTRATIVE OF OLD TESTAMENTTEXTS.This great gatheriuig of anecdotes, like its companion volume,on the New Testament, Is a conspicuous example _ofgood taste and resource on the part of the diatinguisliededitor. The hundreds of appropriate, apt, telling, and oftentluiiling stories make an Indispensiaible source of supply ,

for the sermon builder. Carefully made and complete in-^ idexes of "subject" and "text" give just the necessary aiHTT^lfor quick and satisfactory use of this matchless mlnlsteiiolaid. - '.".-i?"These incidents and anecdotes will send the truth home tothe hearts of. the 'people."OUTLINE SERMONS TO CHILDREN.This volume of sermonettes will suggest to Uhe minister

'�the kind of Junior sermons which wilil helip children andgive them a right conception of God, Christ, religion.Church and life. Teaiohers and parents as well as ministers will And this volume of great practical value."This set of books is a valuable addition to any preacher'slibrary."PULPIT PRAYERS BY EMINENT PREACHERS, jThis greatest collection of pulpit prayers ever put inito one > Svoluime Is a flne example of Sir William-Bobertaon Nilcoll'B 'taste and discrimination. In variety, in siplilitnaa vsdmie andin usefulness this work cannot be sarpassed."Models of composition, and, as veliicies ot prayer, praisaand thanksgiving, simply exceUent, by whomever or wherever uttered."

PLATFORM AXDS.A booii of miscellaneous addresses quite indlspensaibl� tothe minister who wantsi to save time and unneeessanywork. It covers Home Work, B\>rel�n Missions, The Bible,^^^SF f*i??�i Temperance and kindred Bubjects, wJith awealth of illustrative anecdotes.

nmun >

"They are Just what are needed."

OUTLINES OF SERMONS FOr'sPECIAL OCCASIONS.It wouild be l^d to find a volume wihich contains a greater amount and variety of material. There are �Iglity-sevenskeleton discourses by fifty-six Bn�llsih and AmSlSmp�pit leaders. The ministers will find here just the fitUnalaud appropriate suggestions ifor every occaadion in thecinurcn year."I heartUy commend them to all In Pastoral work."

. TWO PLANS OF PAYMENT: 1?.^^̂ eS'4v oS'^ecefnro?'^^^^^send *2.00 and promise. In your letter, U>7^y%^\^'^:^^C s'^'^ntut Saki^r*lWls""c=e?e '^Sf^.f^'^^'Z'cliaSf�rS gu^Inteett^r """^ " ''�"^ ^^'^'^'^'^^ we will prepay exj-re^ or mall

Pentecostal Publishing Company, Louisville, Ky.

THE IRISH HOME RULE QUESTIONYou should by all means read thisJbook and help circulate it.

L It contains truths of great im- 2. Our Bible loving, Protestantportance that are not generally u^�fv,^�� f� t i j u . '^^"""T*"^known, but that all should know. Here ^^^ethren in Ireland are being mobbedis a side of the question the papers murdered. Rome is seeking todon't give you. crush them and destroy their liberties.

3. Our own land is backing thepapal war on Bible-loving Protestant. Our nation is filled with priestlypropaganda and thus many are misled.

Many report themselves helped by it. We must send this book to every Governor and everyCongressman in the U. S. A. One friend has given $20., another, etc., on this. Price, 30c; acopy free to every contributor of $1. or more. Today. Now !

Pentecostal publishing Company.