The Reproduction and Dissemination of Della Robbia in Boston around 1900
Transcript of The Reproduction and Dissemination of Della Robbia in Boston around 1900
The Reproduction and Dissemination of Della Robbia in Boston around 1900
David Silvernail
Master’s Paper 2015
Dr. Jodi Cranston
Dr. Keith Morgan
Living in an exceptionally tumultuous period, late-19th
-century Americans turned to
established cultures to form an identity to ease the tensions of the time. Several factors coalesced
to suggest Renaissance Italy, in particular its art, as the most useful comparison. The production
of plaster casts was at its height in the late 19th
century, which allowed American museums to
develop a collection representative of the canon of Western art without the burden of cost or time
that an assemblage of originals required. Casts democratized the establishment of museums,
since America lacked the royal collections from which European museums greatly benefited.
Additionally, innovations in terracotta production became more widely available to Italian
manufacturers in the mid-19th
century and facilitated the imitation of famous Renaissance works
for an international market. Thus, Americans were able to appropriate Renaissance motifs for
home ware. The rediscovered technique was extensively employed during the architectural
terracotta surge, and copies of Renaissance masterpieces were favored decoration. The
increased interest in terracotta and the Renaissance led to a popular reevaluation of the Della
Robbia workshop. The compositions struck a chord with Americans that reverberated through
many aspects of the visual culture, but schools found them especially useful since they were able
to exploit casts to enhance the aesthetics of the educational experience. The workshop’s
popularity was undoubtedly a result of their favored position in the art historical canon; but, even
so, the replication of its oeuvre still was conspicuously disproportionate in school decoration. As
I will argue in this paper, the visual importance of the chosen works reflects the shift of the role
of the child according to elites of the period.
Luca della Robbia (1400-1482) established the Florentine workshop, which specialized in
glazed, polychrome sculpture. Luca developed a technique, adapted from types of majolica, to
add saturated glazes to terracotta sculpture. The style became exceptionally popular and the
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workshop was a prolific producer of architectural decorations. Before executing the terracotta
works, Luca was commissioned to carve the marble Cantoria for the Cathedral of Florence,
which is considered a highlight of his oeuvre. (Fig. 1) Luca designed several lunettes and
roundels including numerous variants of Madonna and Child. (Fig. 2) After Luca’s death, the
workshop’s production was taken over by Luca’s nephew Andrea (1435-1525), and later
Andrea’s son Giovanni (1469-1529). The roundels that Andrea produced for the Ospedale degli
Innocenti, designed by Fillippo Brunellesci in 1419, represented the orphans cared for in that
institution, and the works later found sustained celebrity in the 19th
and 20th
centuries. (Fig. 3)
The Della Robbia family maintained the workshop technique for about a century before it fell
out of favor in the later16th
century. After the workshop closed, the glazing process to achieve
the vivid and opaque colors was essentially lost. The workshop’s popularity is still evident in the
built environment of Tuscany since most of their works were architectural decorations.
Boston was among the earliest and most influential American cities that turned to the
Della Robbia oeuvre as sources for the decoration of institutions. The community was ripe with
cultural predilections that contributed to the Della Robbia work’s popularity. Bostonians were on
the forefront of educational developments and reforms, and they were interested in the emulation
of Italian Renaissance culture and society in various forms, as is evidenced by one highly visible
example of Renaissance Revival architecture, the Boston Public Library.1 Designed by Charles
Follen McKim and completed in 1895, the Boston Public library epitomized the Renaissance
Revival in American architecture. The Boston Public library maintained current catalogues from
1 See: Boston Public Library, American Art and Architecture of the Boston Public Library, (Boston: The Boston Public
Library Foundation, 1999); Douglass Shand-Tucci, "Renaissance Rome and Emersonian Boston: Michelangelo and Sargent, between Triumph and Doubt", Anglican Theological Review, Fall 2002, 995-100.
Silvernail 4
the Italian ceramic factory, Cantagalli, which produced wares indebted to Renaissance models.2
That factory’s production is discussed below, but Bostonians’ interest in their wares illustrates
their appetite for Renaissance ceramics. Additionally, several local companies helped to develop
the taste for the Della Robbia workshop. One example, the famed Guastavino factory, increased
the awareness of the style by adapting motifs from the Della Robbia workshop to produce their
exceedingly popular glazed tiles.3 The factory was founded by Rafael Guastavino (1842-1908), a
Spanish immigrant, and was based in nearby Woburn. Particularly of note, Guastavino produced
tiles for the room dubbed the “Della Robbia Bar” in the former Vanderbilt Hotel in New York.
(Fig. 4) The colloquial title represents how thoroughly Della Robbia was associated with the
generic Renaissance motifs displayed there. The aesthetic tastes, cultural values and initiatives
that promoted the Della Robbia reproductions were all well expressed around Boston, making it
an ideal site for the current study.
At large, Americans were closely associating with the Renaissance in broad cultural
concepts, but they had not previously held the Renaissance in such high esteem.4 The
Renaissance was comparatively much less well appreciated than ancient culture before the latter
half of the nineteenth century. However, soon after midcentury, several European writings
became widely available to American audiences that portrayed the Renaissance as the successor
of the ancient world. They included works by Walter Pater, Jacob Burckhardt, and John
2 Annual List of New and Important Books added to the Public Library of the City of Boston, 1902-1903. 80.
accessed April 10, 2014, Google Books. 3 See Salvador Tarragó, Guastavino Co. (1885-1965): catalogue of Works in Catalonia and America, (Barcelona:
Collegi d’Arquitectes de Catalunya, 2002); John Allen Ochsendorf, Guastavino vaulting: the art of structural tiling,
(New York: Architectural Press, 2010). 4 See Richard Guy Wilson, The American Renaissance: 1876-1917, (Brooklyn: Brooklyn Museum, 1979). for a
detailed explanation. Prominent works on the topic include Oliver W. Larkin, Art and Life in America, (New York:
Holt, Rhinehart and Wilson, 1960); Howard Mumford Jones, Ideas in America, (Cambridge: Harvard University
Press, 1945). 140-151.
Silvernail 5
Symonds.5 Americans began to see similarities between their sensibilities and those of the
Renaissance, particularly the appreciation for classical models and a commitment to elevate the
artist.6 The oft-cited quote by American sculptor, Augustus Saint-Gaudens is pertinent, “[n]o
time since the Renaissance has such a great team of men gathers to celebrate the arts.”7 Events
like the Colombian Exhibition, to which Saint-Gaudens was referring, provided a platform for
the rebranding of art in America. Italian Renaissance society not only emulated the ancients, but
surpassed them through artistic achievement. America wanted to be a part of the succession of
great societies, and the Renaissance provided a particularly effective framework for America to
present itself internationally.
International interest specifically in the Della Robbia workshop contributed to its
reputation in America. The popular appreciation abroad was facilitated by the production of
majolica works in Italy. New factories produced a great number of works, and demand for the
Renaissance style rose quickly. The revival of majolica workshops conveniently coincided with
the mid-19th
century unification of Italy, which brought a new spirit of Italian nationalism, which,
in turn, promoted an interest in exemplary Italian artwork. The government exploited the rich
cultural history of Italy to provide a sense of patriotism during the Risorgimento.8 The
Renaissance was a chief adoration, and a highlight of Italian Renaissance art production was
5 See Walter Pater, The Renaissance, (New York: Macmillan & Co. 1888); Jacob Burckhardt, The Civilization of the
Renaissance in Italy, (London, C.K Paul & Co. 1878); John Addington Symonds, The Renaissance in Italy, (New
York: Holt, 1887). 6 Wilson, The American Renaissance, 12.
7 Ibid. 12.
8 See Albert Boime, The Art of the Macchia and the Risorgimento: Representing Culture and Nationaluism in
Ninteenth-Century Italy, (Chicago: The University of Chicago Press, 1993). The Risorgimento refers to the period
of Italian history roughly from 1815-1871 when many of the regions of the Italian peninsula formed the Kingdom of
Italy. The term connotes not only a sense of patriotism, but specifically a pride of history.
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glazed terracotta.9 Scholars believed the workshop had invented the glazing technique and
emphasized its ingenuity. Contemporary factories naturally wanted to exploit the association
with exemplary Italians.
Two notable Italian factories established themselves in relation to the Della Robbia
workshop: the Ginori at Doccia and the Cantagalli near Florence. The Cantagalli and Ginori
factories stood as exemplars in the field and represented its spectrum of production emulating
Renaissance models. During the 1850s, the Ginori factory produced works after Renaissance
compositions including famous works by the Della Robbia.10
They mimicked famous designs
and styles during these earlier years. Their reinterpretation of the Cantoria reliefs included the
blue and white coloring, a signature combination of Luca della Robbia’s terracotta reliefs,
despite that the reliefs were made of marble. (Fig. 5) The factory quickly switched gears and
soon preferred to interpret the Renaissance style much more freely. Ginori continued to rely
heavily on Renaissance motifs, but developed unique wares.11
Their products were adaptations
and amalgamation, but still disseminated the Renaissance style.
From its foundation in 1878, the Cantagalli workshop, gained celebrity for their
imitations of Renaissance works and, unlike Ginori, the Cantagalli output remained faithful to
Renaissance compositions throughout the company’s lifespan. They relied on the prestige of the
Renaissance forms to promote their wares as a part of a larger business model. Cantagalli entered
the market much later than Ginori, but from the outset Cantagalli had an international aim. As
early as 9 March 1879, the company was mentioned in an article in The New York Times. The
Cantagalli family was full of shrewd businessmen, and Ulisse Cantagalli (1839-1901) used
9 See Livia Frescobadli Malenchini et. al. The Revival of Italian Maiolica: Ginori and Cantagalli, (Firenze:
Polistampa, 2011) 15. and Giovanni Conti, La maiolica Cantagalli e la manifatture ceramiche fiorentine, (Roma:
De Luca edizioni d’arte, 1990). for a more complete historiography. 10
Malenchini, Italian Majolica. 11
Ibid, 16.
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contacts in London to promote the Renaissance-inspired wares. Cantagalli realized it was easier
to convince foreign markets to accept compositions that had historic merit. Ginori reinterpreted
Renaissance compositions for a contemporary society, whereas Cantagalli continued to defer to
Renaissance masterpieces for inspiration, but both factories took a sincere interest in the
reproduction of the readily available examples of Della Robbia works. The factories’ successes
expose the effectiveness that the Renaissance could provide artistic production.
The popularity of Renaissance inspired works in America coincided with a taste for
original Renaissance artwork. By the late-19th
century, Americans had adopted the view of the
Renaissance as a peak of art production and as the standard for collecting. Della Robbia works
became popular as some of the more accessible and portable examples. Among them are some
notable names in American art collecting, including: J.P. Morgan, Henry Walters, Benjamin
Altman, and Andrew Mellon.12
The increased collecting of the workshop prompted Allan
Marquand (1853-1924), himself a son of a collector, to publish several scholarly works on the
Della Robbia family. His book, Della Robbias in America, addressed the influx of forgeries. As
discussed by Marietta Cambareri, Marquand approached his work with an encompassing and
scientific methodology.13
He sought to view every work attributed to the workshop in order to
accurately assess the examples in American collections. His influential and careful study of
technique and composition laid a firm foundation for the analysis of the Della Robbias.
Scholarly work, in turn, influenced the development of the Museum of Fine Arts in
Boston and the city’s attention to art overall. A desire for comprehensive displays also informed
12
In New York, J.P. Morgan Jr. had two of his Della Robbia works, a Madonna and Child with Angels and a family
crest set into the walls of his library with cement. Walters, of Baltimore, acquired the exquisite Adam and Eve by
Giovanni della Robbia. The New York businessman, Benjamin Altman had one of the finest versions of the
Madonna and Child, which is not at the Metropolitan Museum of Art. The Madonna and Child with Cherubim,
now at the National Gallery, by Andrea and owned by, Secretary of the Treasury, Andrew Mellon is also of
particular note. 13
Marietta Cambareri, “Allan Marquand and the Study of the Della Robbia in America,” in Renzo Dionigi (ed.)
Stemmi Robbiani in Italia e nel Mondo, Edizioni Poistampa: Florence (2014).
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the preferred decorative programs of schools. In the period, copies played an important role in
museums primarily to serve as a pedagogical tool.14
The casts in the MFA formed the base for
American knowledge and allowed the canon of art history to be accessible to a relatively large
portion of the population. No longer were artworks only accessible to well-traveled elites. The
implications of the democratizing effect would soon take effect. Renaissance scholar Charles
Callahan Perkins established this function in his founding address to the Museum, and his
justification of the cast collection was chiefly to reduce the amount of travel necessary to become
acquainted with the greatest art of the world.15
This is particularly helpful for the Della Robbia
workshop, since many of their original works were still in situ. The MFA, Boston acquired a
relatively representative group of Della Robbia casts, which included Cantoria reliefs and The
Visitation by Luca, as well as the Assumption of the Virgin altarpiece, Innocenti roundels, and the
Annunciation altarpiece by Andrea.16
It is clear that artists were at the core of the museum’s
audience, but the implications and impact of the art stretched far beyond them. In particular,
Perkins was attempting to attract the immense university demographic in Boston by emphasizing
the pedagogical uses of art.17
His use of classical rhetoric appealed to the university culture of
Boston, but the pedagogical uses of art would quickly extend beyond universities to where
versions of Della Robbia works found a special place, the primary school.
The period in question, approximately 1880-1920, saw a great shift in the American
public school system, in which Boston was a major player. The modern public education was
formed in this period. Many educators were particularly concerned with being perceived as
14
See for this discussion, Allan Wallach, Exhibiting Contradiction: essays on the art museum in the United States,
(Amherst: University of Massachusetts Press, 1998). 15
Charles Callahan Perkins, Tuscan Sculptors: their lives, works, and times, (London: Longman, Green and Roberts,
1864). 16
Benjamin Ives Gilman, Manual of Italian Renaissance Sculpture as Illustrated in the Collection of Cast at the
Museum of Fine Arts, Boston. (Boston: The Museum of Fine Arts, Boston), 66-89. 17
I thank Deborah Stein for her advice concerning Perkins.
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cultured by their European counter parts.18
In order to advance America’s international
reputation, the educators thought it best to start art education early. Much of the art education
reform began in the greater Boston area. Drawing was incorporated into the mandatory
curriculum with The Massachusetts Drawing Act of 1870.19
Proponents argued that drawing
would develop the students’ understanding of design and that it was essential to engineering and
other mathematical professions. Reformers were not only concerned with the technical aspects
of art, however, they were also prompting a greater understanding of composition by virtue of
study of masterpieces. They sought to train a child’s eye by surrounding one with examples of
great works of art.20
The art history canon was scoured to produce a definitive list carefully
organized by grade level. For the Boston area, this list was codified in an exhibition in 1895 at
Allston Hall.21
The Boston Public School Art League argued for the instructional importance of
the casts, but the aesthetic qualities of the work were of the greatest importance.22
The League
was officially founded in 1892 to facilitate and standardize the decoration of the schoolroom.
The Renaissance and ancient works naturally were prominent in these lists. Slight modifications
were made in all iterations, but Della Robbia works were invariable listed for the lower grades.
The Innocenti roundels and the Cantoria reliefs resonated soundly with the intentions of the
educators. No other works were as consistently reccommended for these grades as these Della
Robbias which suggests the works held particular significance visually.
Schools could acquire reproductions in two distinct ways that represented very separate
intentions and audiences: through plaster cast catalogues or through commissioned works.
18
Ross Turner, Art for the Eye: Suggestions for School Decoration. (Boston: Prang Educational Company, 1897). 5.
accessed April 8, 2015. Google Books. 19
See Peter Smith, The History of American Art Education, Learning about Art in American Schools. Westport:
Greenwood Press, 1996) for a detailed history. The Industrial Drawing Act made drawing instruction mandatory 20
Boston Committee. Decoration of the School Room. (Chicago: Kindergarten Literature, 1895). 21
Ibid. 3. 22
Ibid.
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Plaster casts were relatively affordable and easily accessible, since they were mass produced.
Casts were displayed within the schoolroom and, therefore, the audience was unequivocally the
students. In contrast, site-specific commissions were placed in prominent public places and had
to be impermeable. Students would naturally see the works, but they would not have been the
sole audience. The students would not have been compelled to contemplate the compositions as
they would the casts. Instead commissioned works operated as an emblem for the school. This
outdoor decoration would help situate the institution visually in the viewers’ minds. These
would be designed in conjunction with the architecture and their production was closely
associated with architectural practice. Due to the greater time devoted, commissions were more
expensive, but generally of finer quality. They would typically be polychrome terracotta,
therefore, more closely related to the originals than plaster casts. Parents were enticed to
consider these works at least as much as the pupils and to identify the institution with their
decoration. The decision between these routes illustrated the institution’s motivations.
In reviving architectural terracotta, American factories naturally took a deep interest in
Della Robbia practices. After 1907 the Atlantic Terra Cotta Company was the largest supplier of
architectural terracotta in the United States.23
They produced site-specific works, often based on
famous artworks. To advertise, the company produced a monthly journal highlighting the
advantages of terracotta and their company’s mastery. They emphasized the durability, color,
and versatility inherent in the material, as well citing its historic precedence. The signature
frontispiece of the magazine was one of the Innocenti by Andrea della Robbia. (Fig. 6) The
image of the Innocenti was widespread enough to succinctly evoke a legacy of excellence in
terracotta. In 1922, the Atlantic Terra Cotta company decided to instruct their consumers about
23
The Atlanic Terra Cotta Company was formed by several factories from the New Jersey valley. The previous
factories included, Perth Amboy Tecca Cotta, The Atlantic Terra Cotta and A. Hall and Sons.
Silvernail 11
the history of terracotta by dedicating their journal to famous artists or masterpieces in terracotta.
Several of these articles reference the Della Robbias, but three are dedicated entirely to the
workshop—one each to Luca, Andrea and Giovanni. The company praised the family for
creating such graceful and enduring images. The writers were well-informed, and the journals
were even accompanied by sketches of works in-situ which implied that the company had sent
some artists to Italy in order to study these works first-hand. In the journal, the company
displayed several works directly modeled after Della Robbia compositions from which schools
and other institutions could select.
Plaster casts, however, for outnumbered commissioned works, despite the fine quality
they provided. Boston was fortunate to have direct access to some of the best molds in the world.
The celebrated P.P. Caproni & Brother Company was based in the city.24
The factory produced
plaster casts from thousands of famous works and included Della Robbia examples like the
Cantoria reliefs, Innocenti roundels, and several versions of the Madonna and Child by 1894.25
Largely acknowledged as the finest cast craftsman of his time, Caproni was given access to
numerous masterpieces so that he could produce direct molds for the casts. The market was
developed enough that other factories arose in Boston, like the Foreign Plastic Art Company that
had several Della Robbia casts in their catalogue by 1904.26
Plaster casts represented the most
accessible reproductions for schools and beyond.
At least twenty-one reproductions of Della Robbia works are recorded in the immediate
Boston area. Many examples have, unfortunately, been lost, but the records make clear that
24
The company was founded in 1892 by Pietro and Emilio Caproni and provided many many American institutions
with their casts including collections at Harvard University, Yale University and the Pennsylvania Academy of Fine
Arts. 25
P.P. Caproni and Brother, Catalogue of Plaster Cast Reproductions: Subjects for Art Schools, (Caproni and
Brother: Boston, 1894). 84-91. 26
Foreign Plastic Art Company, Catalogue of Plaster Casts from Ancient, Renaissance and Modern sculptures,
(Foreign Plastic Art Company: Boston, 1904).
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wealthy donors played a central role in these decorative decisions. Influential elites, such as
Pauline Agassiz Shaw and Elizabeth Perkins Cabot are among the recorded donors, but arguably
the most active donor was Ross Turner. Turner supported school decorations across New
England and was actively engaged in the advancement of the American aesthetic.27
Not only did
he supply decorations, but he had major influence on their display. At the Philips School in
nearby Salem, Turner developed what was perceived as the ideal program: each room was
dedicated to a specific time period.28
The choices expose the ideals of the period: Roman, Italian
Renaissance, American, and Egyptian. Turner also arranged five casts of the Cantoria reliefs by
Luca della Robbia at the Horace Mann School to present one continuous relief, in an altered
representation of the original composition.29
(Fig. 7) They suggest a greater sense of interaction
and movement: characters engage with those found in the other sections, suggestive of a
communal celebration. Prominent donors had a major influence over the decoration of
schoolrooms in the area. The artworks were not selected as a representative sample of the Della
Robbia oeuvre; certainly the Della Robbias produced many more images of the Madonna and
Child than the works deemed appropriated. These compromises reflect the preoccupations of art
enthusiasts like Turner.
Since the publications distributed by the Boston Public School Art League and others do
not explicitly address the benefits any specific artwork provided to the classroom, the application
of Della Robbia works outside of school provide the context in which to understand their
interpretation by Americans. The Innocenti roundels found sustained association with health
care, unsurprisingly, as the children’s hospitals and maternity institutions provided the most
27
Ross Turner, Art for the Eye: Suggestions for School Decoration. Boston: Prang Educational Company, 1897.
accessed April 15, 2015. Google Books. 28
Boston Committee. Decoration of the School Room. 5. 29
“A Beautiful School Room”, The School Journal, vol. 26 (Jun 27, 1896) 769.
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direct translation of these images from the Foundling Hospital in Florence. In Boston, two
hospitals have maintained versions of the Innocenti roundels on their exteriors. The Brigham and
Women’s Hospital, formerly the Boston Lying-In Hospital, has retained their numerous replicas
surrounding the entrance.30
(Fig. 8) The visual program at the former Boston Lying-In Hospital
is extensive when compared to the typical use of these roundels. In other examples of exterior
architectural decoration, the roundels were reproduced as a sole figure and occasionally as a pair.
These roundels were, instead, set in a concourse across the building, much like in the Ospedale
degli Innocenti. Moreover, the hospital utilizes several different versions of the Innocenti,
thereby reinforcing the individual complexity of the original works. In a more typical
demonstration, the Children’s Hospital of Boston showcases the roundel in the pediment of the
entrance to their Hunnewell Building.31
Here, the work was the only figural decoration available
to the viewer, which suggests an emblematic view of the institution.
Nationally, the American Academy of Pediatrics adopted an insignia based on an
Innocenti in 1930.32
(Fig. 9) The founders of the Academy were aware of the pervasiveness and
effectiveness of the Della Robbia model. The institution bears the insignia to this day. These
extensive examples illustrate the close connection the Innocenti held with protection and care.
The stylized, swaddling clothes meant to convey the care and attention the children would
receive at the institution just as at the Ospedale. Significantly, these examples addressed adult
audiences in contrast to those used in classrooms. Americans clearly associated the image with
the development and protection provided for children. Contextually, nurturing imagery meant a
great deal for the educators that began to promote the Innocenti for decoration.
30
Coolidge and Shuttuck designed the Boston Lying-In Hospital in 1921-22. 31
This building was designed in 1912-14 by Shipley, Rutan, and Coolidge: an earlier generation of the firm that
designed the Lying-In Hospital. 32
Paul W. Beaven, “The Origin and Significance of the Academy’s Della Robbia Insignia,” Pediatrics, 17 (1956).
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The nurturing of children had adapted to a new cultural understanding of childhood in
America. Laws concerning working age and mandatory schooling began in this period, and
Massachusetts heralded this movement by enacting the first state-wide legislation concerning
both issues.33
Children began to shift from productive members of the household to become
revered and protected innocents. Progressives wanted children to be viewed as distinct from
adult counterparts and to occupy a separate space in society. Although this perspective aligns
with the current American view, it was not as universal in the late-nineteenth century. These
legal reforms targeted immigrant and working class populations who often relied on children to
maintain their household finances. Elites saw schooling as a disciplinary and americanizing tool
to curb negative tendencies that they associated with foreign-born citizens.34
Schools could
produce proper citizens and impose certain values on the population. Since work was pushing
beyond the home, this now comforted those aligning with the majority values and threatened
outsiders since both were required to send their children to these institutions. Those in charge of
the education system could manipulate an entire generation with mandatory schooling, making
elites’ power resounding.
Through this lens, the extensive discussion of schoolroom decoration becomes more
poignant. Decoration inherently advanced particular sentiments and priorities among the
educators. The symbols and representations evoked in the images could be used to reinforce the
ideals of those in power. It is clear that the general tendency of the teachers was to explore
patriotic themes in their decorations, and educator Theodore Dillaway lamented the
pervasiveness of this mode, “so common are images of Washington and Lincoln.”35
Patriotic
33
Massachusetts passed the first law concerning child labor in 1836 and demanded compulsory education in 1852. 34
See Claire Perry, Young America: Childhood in 19th
-Century Art and Culture, (New Haven: Yale University Press,
2006). I am indebted to Catherine Kupiec for this reference. 35
Theodore M. Dillaway, Decoration of the School and Home. (Springfield: Milton Bradley Company, 1914). 68.
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messages espoused by the teacher were explicit through lesser art, but those arguing for the
inclusion of canonical art were not operating under a different value system. The mission of the
Boston Public School Art League was “to ennoble the surroundings of school life, to give the
children a glimpse of a finer world would be our wish. The school children of today are soon to
be citizens of the Republic”.36
The art educators were using the same rhetoric as the educational
reformers, forging a generation of citizenry. The approach was a simply a subtler one. Turner
maintained that through this artistic atmosphere children would “absorb unconsciously what is
true and good and beautiful.”37
The art was intended to provide a heightened sense of aesthetics,
so that children would come to understand proper compositions and designs. Therefore, the
means by which the children learned was largely subconscious. Art was a covert means to the
same ends. The intentions would have been less overt, but no less effective.
The ideals of the educators played out especially well in the examples of Della Robbia
works and can explain why the workshop found such popularity in the lists of appropriate
decoration. By far the two most popular Della Robbia works were the roundels from the
Ospedale degli Innocenti and the relief panels of the Cantoria, since both visually articulated
childhood as a period of life to be protected. The Innocenti roundels convey a particular moment
of physical development. The infants gaze out to the viewer inviting compassion and, again,
care. This highlighted the value of children, independent from the economic benefits they could
provide. The figures are presented in a dynamic pose that enhances the emotive quality of the
works. The viewer was meant to recognize the helplessness of the child, not as a nuisance, but
as a part of the beauty of childhood. Children could be prized for their individuality—each
roundel is unique. For the youngest grades art was intended to allow the child to identify with
36
Boston Committee. Decoration of the School Room. 37
Turner, Art for the Eye. 7.
Silvernail 16
the work, “children can learn through association here.”38
Children were meant to identify with
the characters in the images. This illustrates why the Innocenti roundels were suggested only for
grades 1 and 2, as well as Kindergartens, while the Cantoria reliefs were intended for grades 3
and 4 and occasionally older. The child is noticeably viewed as a prized personage, just as the
elite class was promoting at the time and would coerce students to adopt this view.
The Cantoria reliefs performed a function similar to the Innocenti roundels for the
reformers. Each panel depicts young children joined in a mutual activity, playing trumpets,
dancing, and singing: in essence, scenes of play. The role of play in childhood took on central
importance in the discussion of development. Progressives claimed that play represented the
vast abilities of children while making them distinct from adults. Play provided a counterweight
to labor.39
The Horace Mann School reinterpretation reinforced these views. The rearranged
group emphasizes the engagement between scenes and the energy of the work is heightened,
suggesting an extensive scene of joy and play. The students were encouraged to engage in this
joyful activity instead of work. These compositions were ideal; they had proven their potency
through the centuries while providing a point for instruction. These Della Robbia works, the
Innocenti roundels and Cantoria reliefs, would have promoted educators’ ideals of childhood
well.
The vast majority of Della Robbia casts found their home in these primary schools.
Boston schools exhibited numerous examples of casts, but two extraordinary artistic efforts of
commissioned works are notable. These do not serve in the daily class education, but as a
general improvement of school aesthetics and, as previously discussed, emblems of the
institution. The John D. Runkle School in Brookline incorporated two versions of the Innocenti
38
Dillaway, Decoration of the School and Home. 68. 39
Frederick Froebel, “Pedogogic’s of the Kindergarten.” 1899. Froebel was key to the discussion of childhood
development in this period and greatly influenced the curriculum of Kindergartens.
Silvernail 17
roundels on its original facade from 1897. (Fig. 10) The copies are vertically oblong, but this was
a common reinterpretation by manufacturers, as evidenced in the Caproni and Foreign Plastic Art
catalogues.40
These representations are exceptional as they are glazed polychrome terracotta,
which is particularly relevant for the Della Robbia works. The polychrome innovations were
intrinsic to the workshop’s success according to scholars as far back as Giorgio Vasari.41
Viewing only the monochrome plaster casts in classrooms, the vast majority of students would
have been unaware of the characteristic blue and white style. As the only exterior ornamentation
on the original Runkle School, these works conveyed a succinct statement about the school’s
intentions. Symbolic of the school, the roundels were the only original parts of the school
preserved and relocated to the entryway of the new school during a renovation in the 1960s.
These details reinforce the important association the works made with the school.
Perhaps the finest quality reproduction of a Della Robbia work in the Boston area is at the
St. Mary of the Assumption School, for which construction was completed in 1907. Above the
main entrance of the parochial school is an elegant copy of the Madonna of Via dell’Agnolo, the
original now at the Bargello. (Figs. 11 & 12) Although the original seems relatively obscure, it
was not completely unknown to a Boston audience. James Frederick Hopkins, Director of
Drawing for the Boston Public Schools, recommended it for an example in his Lectures of 1897
and drawing lesson plans of 1898.42
Moreover, Vasari praised the Via dell’Agnolo Madonna as
a major work, which is repeated in a Boston art history journal, making it an ideal candidate for
canonical representation.43
This period is even more significant for the original work. Just two
40
Foreign Plastic Art Company, Catalogue of Plaster Casts from Ancient, Renaissance and Modern sculptures,
(Boston, 1904).; P.P. Caproni and Brother, Catalogue of Plaster Cast Reproductions: Subjects for Art Schools,
(Boston: 1894). 87. 41
Giorgio Vasari, Lives of the most eminent painters, sculptors and architects, (London: Henry G. Bohn, 1855) 340. 42
James Frederick Hopkins, Boston Public Schools Outline of Lessons in Drawing 1898-99, Boston, 1898. 23, 34,
39, 62, 95, 102. Hopkins refers to the Della Robbia works several times as exemplars worthy of reproduction. 43
“Luca and Andrea della Robbia,” Masters in Art, 21 vol. II (September 1901) (Boston: Bates and guild Company).
Silvernail 18
years prior to the St. Marys School construction, the original was removed from its position over
a door on the Via dell’Agnolo to the Bargello, which would have made it easier to examine
closely or create a mold. It is unknown if the St. Mary relief derives from such close inspection,
but the features are especially fine as an testament to the skill of the Atlantic Terra Cotta
Company’s artisans. Architectural plans by Franz Unterseer from 1906 articulate the replica in
this prominent position, suggesting the administration took care to include this specific piece in
the decorative program. (Fig. 13) Although this work is an outlier in Boston examples, it allows
direct comparisons to works elsewhere that underscore the association between Della Robbia and
education.
The Via dell’Agnolo Madonna at the Allen Memorial Art Museum at Oberlin College is
closely related with the St. Mary’s relief. (Fig. 14) Here, as in Brookline, the Madonna was
incorporated from the beginning and both are products of the Atlantic Terra Cotta Company. The
museum was designed by Cass Gilbert, someone intimately familiar with terracotta. Cass
Gilbert had a particular interest in the Della Robbia family and returned to their features in his
decoration of Battle Hall at the University of Texas, also produced by Atlantic Terra Cotta
Company. (Fig. 15) While Gilbert’s architectural vocabulary was broad, he insisted that styles
must match with the building’s usage. When advising a young architect he explained that style
is arbitrary, that one should know all styles and use the function of the building to dictate the
appropriate decoration.44
Gilbert believed that the Renaissance style was suited for educational
building as he repeated it on several buildings at both Oberlin and Texas. This reinforces the
notion that Della Robbia was closely aligned with contemporary educational decoration.
44
Barbara S. Christen and Steven Flanders, eds., Cass Gilbert, Life and Work: Architect of the Public Domain.
(New York: W.W. Norton and Company, 2001). 79.
Silvernail 19
By the end of the 19th
century, the masterpieces of the Della Robbia workshop were
firmly planted in the American consciousness and mass production of this style continued on a
large scale. As a result of the broad application, later interpretations became more fluid and
adapted for American needs, but vestiges of the style are still present. The Boys Republic, a
California school for troubled youth established in 1907, still makes Della Robbia wreaths and
several lines of devotional merchandise are named and styled after the workshop. The Della
Robbia workshop was interpreted in a way that so closely aligned with American sensibilities a
century ago that the style has been embedded into our culture. The reproductions allowed
administrations to perpetuate visually the concept of children that the administrators believed
was appropriate. The use of mere reproductions provides insight into the mentality of American
educators and how they developed the eye of a generation with the canon of art history at their
side.
Silvernail 20
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Figure 1: Two of the roundels from the Ospedale degli Innocenti, Andrea della Robbia, c. 1490.
Figure 2: Madonna of the Niche, Luca della Robbia, c. 1448.
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Figure 3: Cantoria for the Cathedral of Florence, Luca della Robbia, 1431-38.
Figure 4: The “Della Robbia Bar” Vanderbilt Hotel, New York City, 1912.
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Figure 5: Terracotta relief after the Cantoria by Luca della Robbia, Ginori Factory, c. 1850.
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Figure 7: Rendering of Cantoria arrangement at Horace Mann School
Figure 8: Lying in Hospital, Boston
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Figure 11: St. Mary’s School, Brookline, MA, 1907.
Figure 12: Via dell’ Agnolo Madonna, Luca della Robbia, c. 1448.
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Figure 13: Architectural design by F. Joseph Untersee for St. Mary of the Assumption, 1906.
Figure 14: Allen Memorial Art Museum, Oberlin, OH, 1917.