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Transcript of Social problems
A DISCUSS OF SOCIAL ISSUES IN NIGERIA.
By
PAUL KAAMANI DANIEL
08033329178
Preamble
A social issue (also called a social problem or
a social ill) is an issue that relates to society's
perception of people's personal lives. Different
societies have different perceptions and what may be
normal behaviour in one society may be a significant
social issue in another society. Social issues are
distinguishable. Some issues have both social and
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economic aspects. Social issues mean an issue that
affects people and society as a whole. How it changed
their lives. A social problem is a condition that at
least some people in a community view as being
undesirable. Everyone would agree about some social
problems, such as murders, prostitution, theft,
terrorism, cultism, human trafficking, hunger,
illiteracy, corruption and traffic deaths.
Other social problems may be viewed as such by
certain groups of people. Teenagers who play loud music
in a public park obviously do not view it as a problem,
but some other people may consider it an undesirable
social condition. Some nonsmokers view smoking as an
undesirable social condition that should be banned or
restricted in public buildings. Every newspaper is
filled with stories about undesirable social
conditions. Examples include crime, violence, drug
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abuse, and environmental problems. Such social problems
can be found at the local, state, national and
international levels.
Social issues are also moral problems that affect a
member or members of a society directly or indirectly.
Some of these issues include poverty, divorce,
bullying, incest, civil rights, corruption,
pornography, abortion, abuse, crime, and education etc.
among the various types of social issues we will limit
ourselves to explaining cultism, examination
misconduct, child labour and exploitation.
CULTISM: Student crises on campus are becoming more
ferocious and dangerous than hitherto. The intrusion of
secret cults into student unionism and campus life has
brought this change. Although public expectations from
our universities have altered significantly over
decades in response to those changes that have taken
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place in society itself. The proliferation of secret
societies and cultism has remained a most powerful
instrument of retrogression. In recent times, the
university community and indeed, a great number of the
Nigerian society no longer live on total oblivion of
the nature and activities of cult groups in Nigerian
universities and other institutions of learning.
The havoc being caused by these violent cultist
activities in our universities and other tertiary
institutions has become a source of worry and concern
to so many students, lecturers, parents, guardians and
the government at large. There are now incidents of
cultist activities on our campuses with oath-taking and
Blood sucking ceremonies, cases of Burglary and House
breaking, raping involving sons and daughters of
lightly placed members of the society under the
influence of drugs, such as cocaine. Indian hemp and so
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on, dangerous weapons such as guns, swords, spear,
axes, knives, explosives, are reported to be freely
used by these secret cults member. A university
environment which should thrive through exchange of
intellectual and moral ideas suddenly becomes a battle
field where violent cultism looms large.
It is generally accepted that campus cultism
is a social problem and as such needs the corporate
action of all and sundry in the society to curb its
menace. However, a publicity campaign launched by some
university authorities against cultism is already
working as they have been reports of open confessions
and renunciation by cult members. Such pious
declarations and call for forgiveness by erstwhile cult
members however is not the magic wand to vanish this
cankerwam. The activities of non-governmental
organizations like the natural Anti-cult movement, the
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evolution of federation of parent against campus cult
(FEPAC) and the United Network of Institutions and
Schools Against Campus Cults (UNISACC) are all recoding
success in promoting anti-cultism in tertiary
institutions, what is required, in addition is the
determination of purpose and sincerity of the
collective will of the society to address the issue.
Solution: There is the need for a total re-evaluation
of roles and values and indeed an over haul of the
curricular of our tertiary institutions. For instance
in 1994, a high powered federal government officials,
University administration and law enforcement agents
met, examined the problem of secret cults in all its
ramifications, and came out with what were believed to
be far-reaching recommendations for stamping out
cultism in the tertiary institutions, some of these
include the RE-EXAMINATION OF JAMB ADMISSISION
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procedure to enable individual universities to further
screen students. This policy has been implemented by
all universities, as result introduction of the post
Jamb entrance examination by the federal ministry of
education. Other remedies proffered for the eradication
of cultism in our university campuses includes: that
government should improve the deplorable social and
infrastructural conditions in the campuses of higher
institutions in the country that, there is high need
for adequate funding of higher institutions in the
country to ensure effective teaching and learning. That
there is need to improve recreational facilities in
tertiary institutions so as to enable students channel
their energy to useful and creative purposes. Tertiary
institutions should evolve a “reward system” for both
academic and good social behaviour for both staffs and
students.
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It also recommended that sports activities
should be made compulsory for all students of high
institution in the country. According to the late
minister of sports and social development, (Mr. Steve
Akiga) if sporting programmes are well designed and
religiously implemented, students will have less time
to engage in anti-social behaviour. He noted that
positive engagement of youth in schools sports
competitions is another way/solution to ripping cultism
in the bud.
The school authority should maintain open door
policy in dealing with matters concerning students,
they should guarantee peace and security in our
campuses. From the above points therefore, the student
must play their roles effectively. They must report all
cases of suspected cultist to high authorities, the
authority should reciprocate such magnanimity and
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courage by showing the villains the way out, possible
prosecution against such apprehended cultist will act
as deterrence to other.
Organizations of public lectures, drama,
enlightenment posters should be embarked upon by the
school authorities to create awareness to curb this
social problem in our campuses. The authorities must
raise standard of morality of our campuses; endeavour
to regain the high ground of spiritual values and
standard of morality among students and staffs. Our
nation citadel of learning must not be breeding ground
for bandits and killers. There should be no “sacred
cows” or “Cover ups” over this phenomenon. This war we
cannot afford to loss “the war against cultism”.
EXAMINATION MISCONDUCT: Most people in this country
think so poorly of the quality and functionality of
education given to our children through the systems of
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formal and non-formal education. At relevant stages of
our grief for the falling standard in education,
seminars, conferences and workshops have been organised
and the themes centre round evolving a curriculum that
would meet the needs of the nation’s goals and for
sustainable development. However, there has been a
resolve towards upgrading the quality and quantity of
education that will be available to all citizens. This
finds expression in the re-branding of the systems and
in the multiplication of various channels of education
where effective teaching and meaningful learning can
take place. But the tangled check of examination fraud
seems to constitute an obstacle on our pathway to
global competitiveness in education.
Examination misconduct has developed into a social
problem. This is because the more efforts at curbing
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its different forms, the more desperate and daring the
perpetrators become.
Another reason is that efforts being exerted at
finding solutions have been futile. In other words,
examination misconduct is a social problem because the
evil practice is constantly being observed, subjected
to prolonged discourse at various levels and reported
upon by stakeholders in education and all the
examination bodies.For instance, the most recent and
highly patronized type of examination malpractice is
evident in the number of students who have identified
some towns and schools in the villages where such acts
could be committed. Such ‘special centres’ could be
with the maximum cooperation from ‘officials’ including
law enforcement agencies. There, get uninterrupted
help, resulting in high grades.
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Other flash points for examination malpractice
culminates in having funny students or notorious groups
causing distractions in the course of examining
students in some selected subjects at various centres.
This is to get supervisor distracted and cheating
carried out. Similarly, some students whisper, eye
blink or use other non-verbal communications that
provide clues to some questions.
Those involved in ad-hoc activities of the
examination bodies possess more ugly stories to tell as
to how students and their cohorts engage in examination
malpractice. However, what most of these ad-hoc staff
cannot explain is how question papers (live script)
with their marking schemes fly about before the days
and time of examinations.
Several reasons have been advanced for the
recurrence of this bad behaviour. In fact, the
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intellectual anarchy being manifested through various
forms of examination misconducts and found among
students at various levels of our education derives its
root from the western culture which has constantly been
undermining our moral development in the society. It is
through this culturally alienating education that some
western values of greed find their ways into our
culture. The consequence of the quest for material
progress without hard work is the widespread of dis-
enchantment and frustration to learning.
Also, it would appear that much of the problems
associated with examination misconduct could be
attributed to our legal system which appears to tilt
heavily in favour of common law. In the provisions of
education law, penalties are there. So the enumeration
of ad-hoc staff of the relevant examination bodies
should be reviewed and paid as at when due. Experience
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and reports that appear daily in the news indicate that
often times those employed as helping hands on the
conduct of examinations are not promptly settled.
Also it is popular notion that this country is a
monetized society coupled with some degree of moral
laxity. It is a strange society where crime attracts
praise instead of outright condemnation. Most people
thrive in falsehood and this is a mark of success. But
one would agree that the strength of a nation does not
lie merely in its material or scientific achievement,
but rather it lies more in the moral quality of that
nation. Hence, it is safe to declare that our moral
strength has failed us as long as our wards engage in
examination malpractice.
Furthermore, those involved should be rusticated
from school and be stopped from writing the examination
with a period specified. But the obstacle here could be
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that there may be no proper monitoring of such
criminals, but examination bodies could come with
concerted efforts at strategizing the monitoring unit.
CHILD LABOUR: Child labor is now a social problem,
where infants are been exploited and forced to work at
a young age. According to Hind man, author of the book
"Child Labor and American History," children always had
worked either at home or later in industrial companies.
But, then when did it started to be morally wrong?
Child labor is a complex problem that violates the
fundamental rights of children and affects their
psychophysical development. Before the Industrial
Revolution society did not have alternative programs
like schools, or other programs that the children could
go to, and because of it, leisure time was seeing as
being indolent. Therefore, most of the parents decided
to use their children's time productively and sent them
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to work along with them or by themselves. As a result,
according to society children were active and "the
household itself only stood to gain through any added
contribution from the work of the women and children”.
In more ways than one child labor brings many
consequences on the children who work.
Children begin to lose their childhood and are
rushed into adulthood, therefore Child labor leads into
early marriage. The Consequences of Child Labor
digest children who become a part of the work industry
and have several years working it becomes more likely
for them to get married at a younger age than opposed
to going to school and living a "normal" childhood.
Another consequence of Child Labor is that children
are forced to work and help provide with the family
that they are likely to drop out of school and continue
working full time. " by working full time the children
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have no other choice than to drop out of school and
make work their first priority. Not only are these
children dropping out of school, but they are dropping
out at a young age. Therefore, children are lowering
their education level and suffering more consequences
throughout the years.
Child labor has emerged due to different reasons: poor
economy, uneducated authoritative figures (parents or
guardians), poor education in the country.
Therefore, in order to solve this social problem,
there is a need to create a combined solution or
solutions that will decrease child labor, and hopefully
eliminate child labor completely as time goes.
Some solutions are to create different government,
Non-Governmental Organizations like UNICEF,
International Labour Organisation and so on, that will
work hand in hand, provide better education for the
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children, provide other incentives to the parents, and
as a last resource to legalize child labor.
EXPLOITATION: Exploitation is the use of someone or
something in an unjust or cruel manner. Most often, the
word exploitation is used to refer to economic
exploitation; that is, the act of using another
person's labor without offering them an adequate
compensation. The focus of most assertions about the
existence of exploitation towards human beings is
the socio-economic phenomenon where people trade their
labor or allegiance to an entity, such as the state,
a corporation or any other private company. Some
theories of exploitation (Marxist, new liberal) are
structural, while others are organizational
(neoclassical).
Exploitation refers to the subjection of producers
(the proletariat) to work for passive owners
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(bourgeoisie) for less compensation than is equivalent
to the actual amount of work done. The proletarian is
forced to sell his or her labour power, rather than a
set quantity of labour, in order to receive a wage in
order to survive, while the capitalist exploits the
work performed by the proletarian by accumulating the
surplus value of their labour. Therefore, the
capitalist makes his/her living by passively owning a
means of production and generating a profit, when
instead the labor should be entitled to all it
produces.
Forms of exploitation include:
Child labor
Child sexual
exploitation
Forced labour
Human trafficking
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Debt bondage
Trafficking of
children
Forced
prostitution
Corporate abuse
Wage slavery
Slavery
Abduction
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REFERENCES:
Oluwabamedeli O.
African Culture and
Society. Ogun
State; University
Press.
Usman Y. B. (1987).
The Manupulation of
Religion in
Nigeria. Kaduna;
Vanguard press.
Hyelledendu J.
(1997). Social
problem in
Contemporary
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