Nepotism at Schools in Armenia: A Cultural Perspective
Transcript of Nepotism at Schools in Armenia: A Cultural Perspective
Nepotism at Schools in Armenia: A Cultural Perspective
Meri Avetisyan Network Fellow, Edmond J. Safra Center for Ethics
Varsenik Khachatryan
Edmond J. Safra Working Papers, No. 51 http://www.ethics.harvard.edu/lab
November 12, 2014
EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
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About this Working Paper Series: In 2010, Lawrence Lessig launched the Edmond J. Safra Research Lab, a major initiative designed to address fundamental problems of ethics in a way that is of practical benefit to institutions of government and society around the world. As its first undertaking, The Edmond J. Safra Research Lab is tackling the problem of Institutional Corruption. On March 15, 2013, this Working Paper series was created to foster critical resistance and reflection on the subject of Institutional Corruption. http://www.ethics.harvard.edu/lab
Nepotism at Schools in Armenia: A Cultural Perspective By Meri Avetisyan and Varsenik Khachatryan
Edmond J. Safra Research Lab Working Papers, No. 51 Harvard University
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Abstract
This paper discusses the issue of favorable treatment of fellow teachers’ children at
Armenian schools. It demonstrates that this behavior is a part of schools’
institutional culture, and is being accepted as a normative behavior. The paper
attempts to interpret this situation by using dominant value orientation in
Armenian society, explaining why the majority of participants conform to unwritten
rules of loyalty towards colleagues and criticize a few who attempt to break the
cycle of institutional corruption.
Keywords:
Corruption in education, nepotism, culture, colleague’s child, institutional
corruption
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Introduction
Corruption is a major problem for Armenia. It is present in many fields including
education. This problem was extensively discussed in many reports of both non-
governmental and governmental organizations. For instance, the Ombudsman of
the Republic of Armenia in his 2012 and 2013 annual reports specified that high
levels of corruption exist in the public education system of Armenia.1 In 2013,
Transparency International’s Global Corruption Barometer demonstrated that the
educational system of Armenia is perceived as corrupt or highly corrupt, scoring
3.7 on the 5 point scale.2 According to Policy Forum Armenia, corrupt acts in
Armenian schools include, but are not limited to, bribes for hiring teachers and
illegal fundraisings from pupils.3 Even the Minister of Education and Science of
Armenia, A. Ashotyan, acknowledged the existence of corruption—especially the
issue of “forced” donations, “forced” tutoring and other violations of professional
ethics at public schools.
Corruption in education is not a unique problem of Armenia: it is entrenched in
educational systems of many other countries and has been investigated by many
researchers. Researchers from post-Soviet countries Natalya Rumyantseva4 and
Elena Denisova-Schmidt5 discussed the issue of corruption in higher education
from different perspectives. However, their findings can also be extended to school
education. Rumyantseva made distinctions between different types of corruption in
higher education based on the level of involvement of students in it: in the first,
students are part of corrupt actions affecting their values and beliefs, and in the
second, students are not involved in corrupt actions, and are not even concerned
1 On the activities of the RA (Republic of Armenia) Human Rights Defender and on the violations of human rights and fundamental freedoms in the country during 2012, see “Annual Report on the Activities of the RA Human Rights Defender and on the Violations of Human Rights and Fundamental Freedoms in the Country During 2012,” 2013, http://ombuds.am/en/library/library/page/101/type/3. On the same during 2013, see “Annual Report on the Activities of the RA Human Rights Defender and on the Violations of Human Rights and Fundamental Freedoms in the Country During 2013,” 2014, http://ombuds.am/en. 2 Transparency International, “Global Corruption Barometer 2013,” 2013, 35, http://www.transparency.org/whatwedo/pub/global_corruption_barometer_2013. 3 Policy Forum Armenia, “Corruption in Armenia,” October 2013, http://www.pf-armenia.org/sites/default/files/documents/files/PFA_Corruption_Report.pdf. 4 Nataliya L. Rumyantseva, “Taxonomy of Corruption in Higher Education,” Peabody Journal of Education 80.1 (2005): 81‒92, http://www.transparency.az/transpfiles/15.pdf. 5 Elena Denisova-Schmidt, “Justification of Academic Corruption at Russian Universities: A Student Perspective,” Edmond J. Safra Research Lab Working Papers, No. 30, November 14, 2013, http://ssrn.com/abstract=2353513.
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with them.6 These categorizations well compliment the definition of corruption in
education suggested by Jacques Hallak and Muriel Poisson. They interpret
corruption in education as a “systematic misuse of public office for private benefit
whose impact is significant on access, quality or equity in education.”7 Discussing
the fact that corruption in education can occur at every level, David Chapman8
specified several forms of corruption (favoritism in procurement, personal
appointments, ghost teachers, private tutors) that manifest in education. Inge
Amundsen indicated favoritism is present within five forms of corruption and
mentioned nepotism as a sub-category of the former.9 According to this definition,
it is very common for people to have the tendency to favor family members, and
“anybody close and trusted.” Moreover, the authors considered that favoritism can
provide ample privileges, in a number of senses, for particular families and social
groups.10 Another researcher who looked at the system of networks and issues of
corruption in post-Soviet countries, Alena Ledeneva, defined favor as “an
ambivalent transaction of sharing, transferring, or redistributing (im)material
resources for (im)material gain, aimed at maintaining (or creating) social
relations.”11
As a part of favoritism, researchers also discuss nepotism. The latter is considered
as a “special form of favouritism, in which an office holder (ruler) prefers his
proper kinfolk and family members (wife, brothers and sisters, children, nephews,
cousins, in-laws etc.).”12 This issue is very common in education too. Indeed,
corruption in education is a disease, but its negative influence on school education
is doubled when it occurs at the classroom level and manifests in teacher-pupil
relations. Corrupt practices by teachers may include teacher absenteeism, illegal
6 Rumyantseva, “Taxonomy of Corruption in Higher Education,” 86. 7 Jacques Hallak and Muriel Poisson, “Ethics and Corruption in Education: Results from the Expert Workshop Held in Paris on 28-29 November 2001,” Forum of Education, No. 15, 2002, http://www.unesco.org/iiep/PDF/Forum15.pdf. 8 David Chapman, “Corruption and the Education Sector,” Management Systems International, November 2002, http://pdf.usaid.gov/pdf_docs/PNACT874.pdf. 9 Inge Amundsen, “Corruption: Definition and Concepts,” Chr. Michelsen Institute: Developmental Studies and Human Rights, 2000,5, resources.transparency.bg/download.html?id=261. 10 Id.
11Alena Ledenevea, “Beyond Russia’s Economy of Favours: The Role of Ambivalence,” Center for European Politics, Security & Integration (CEPSI) Working Papers, No. 2013-04, 4, http://discovery.ucl.ac.uk/1417510/. 12 Inge Amundsen, “Corruption: Definition and Concepts,” 6.
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private tutoring,13 becoming a ghost teacher, and influence peddling and
cheating.14
In the Armenian context, corruption in education—particularly corruption at
schools—has been more often discussed in the media and by national and
international organizations than by researchers. To our knowledge, only Kristine
Antonyan has recently conducted research on the issues of academic integrity, and
has revealed such violations of academic integrity as favoritism, making deals with
lecturers, cheating and plagiarism, etc.15 Different forms of corrupt behaviors
within schools in Armenia have been revealed and discussed in several reports on
education policies,16 but nepotism within school education has not.17
Interestingly, the data that we collected in the framework of our research project on
the integrity of school teachers in Armenia demonstrates that favoritism and
nepotism are present in schools. This research project aimed to reveal school
teachers’ perceptions and interpretations of professional integrity, and to
demonstrate the types of integrity violations that occur at public schools in
Armenia. Our explorative study started in the beginning of September 2013 and
lasted until December 2013. Using methods of purposive and convenience
sampling, we approached 225 in-service teachers from different regions of Armenia
and from Yerevan, the capital city. We used mainly two means of approaching
teachers: via school principals or vice principals and via personal contacts. None of
the interviews were conducted at the school where Varsenik Khachatryan currently
works, the “Tsakhunq Open School.”
13 This issue is also discussed in Mihaylo Milovanovitch, “Fighting Corruption in Education: A Call for Sector Integrity Standards,”Edmond J. Safra Research Lab Working Papers, No. 31, November 22, 2013. 14 Harry A. Patrinos and Ruth Kagia, “Maximizing the Performance of Education Systems: The Case of Teacher Absenteeism,” in J. Edgardo Campos and Sanjay Pradhan, eds., The Many Faces of Corruption: Tracking Vulnerabilities at the Sector Level, (World Bank, 2007), 69. 15 Kristine Antonyan, “Academic Integrity in Higher Education,” policy paper, in Armenian. http://www.osf.am/wp-content/uploads/2013/12/Kristine-Antoyan-policy-paper.pdf. 16 Turpanjian Center for Policy Analysis, American University of Armenia, “Access to School Education in Armenia: Exploratory Research,” supported by Open Society Foundations – Armenia, 2013, http://www.osf.am/wp-content/uploads/2013/11/Acccess-to-School-Education-Report_English.pdf. See also Serob Khachatryan, Silva Petrosyan, and Gayane Terzyan, “Assessment of Teacher Professional Development and Educational Content in the Context of General Education Eeforms in Armenia,” Barev Scientific Educational NGO, 2013, http://www.osf.am/wp-content/uploads/2014/03/FinalENGAssessmentPDEC.pdf. 17 Harutyun Aleksanyan, “Cases of Corruption and its Prevention in Armenia’s Education System,” Norwegian Institute of International Affairs (NUPI), Regional Competence-Building for Think-Tanks in the South Caucasus and Central Asia, 2012 [2007].
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One of the authors met each participant in person, explaining the aim of the
research and providing written information about the research project. We asked
public school teachers to write a story from their or their colleague’s professional
experience when he/she had to violate “moral norms”18 and express their attitudes
towards the violation. Teachers were encouraged to share their thoughts about the
particular situation and what the final decision or action was in this case. Gathering
written cases, rather than interviews, was seen as a suitable method at that stage
of research, as in written stories participants were expected to include more
emotions and to give more detailed accounts, whereas during interviews they might
have felt intimidated to do so.19 In addition, it enabled participants to devote their
time to the task without any time pressure. Some respondents preferred not to
write by hand but rather type the document and return printed sheets to us.20
In the administration of this exploratory stage, we aimed to maximally secure the
anonymity of research participants. Thus, although we understand that information
such as the subject each participant taught might have added value, we ruled out
collecting such information to avoid the possibility of disclosing identities, and
concentrated only on gathering true, real-life cases. The only demographic
information we asked respondents to provide was their age and years of
experience. During meetings with potential participants, the voluntary nature of the
research was stressed and anonymity of participants was assured. Overall, 114
participants returned filled booklets, resulting in a return rate of 51%.
From the 114 written stories/cases, 11 were irrelevant to the aims and scope of
our research. Thus only 103 cases were analyzed. All the stories had been written
in the teachers’ mother tongue—Armenian. The length of the stories ranged from
50 words up to 1000 words. In 21 cases respondents spoke about favorable
treatment of their colleague’s child. Moreover, 13 cases out of these 21 described
grade fixing situations in which colleagues’ children were given higher marks than
they deserved or were allowed to cheat during exams. Another 8 cases are related 18 We intentionally didn’t use any provocative wording, such as “corruption” or “integrity violations,” to avoid refusals to participate in the research. 19 For more conceptual information on this form of data collection, see Maggi Savin-Baden and Claire Howell Major, Qualitative Research: The Essential Guide to Theory and Practice (Routledge, 2013). 20 For more detailed information on this data collection process see Meri Avetisyan and Mihaylo Milovanovitch, “Damned if You Do, And Damned if You Don’t: The Integrity, Attitudes and Difficult Choices of Teachers in Armenia,” work in progress. See also, Meri Avetisyan, “A Moral Dilemma (Magarich), Edmond J. Safra Research Lab blog post, December 20, 2013, http://ethics.harvard.edu/blog/moral-dilemma-magarich.
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to the indulgence of the violation of school rules by a colleague’s child. Although
participants recognize this situation as a violation of integrity and regret being
involved in such situations, the majority conform to the situation and present
themselves as victims of collegial loyalty and (informal) institutional culture. This
paper seeks to demonstrate that (favoritism) nepotism in the form of undeserved
advantages for colleagues’ children (or relatives), such as undeserved high grades
and the indulgence of rule-violating behaviour, has become a component of
institutional corruption in public schools in Armenia. The paper aims to explain this
situation by referring to the value orientation that currently exists in Armenian
society.
A Colleague’s Child and Institutional Corruption
Lawrence Lessig stated that “institutional corruption manifests where there is a
systematic and strategic influence which is legal, or even currently ethical, that
undermines the institution’s effectiveness by diverting it from its purpose,
weakening its ability to achieve its purpose, including, to the extent relevant to its
purpose, weakening either the public trust in the institution or the institution’s
inherent trustworthiness.”21
Content analysis of 13 cases from our data related to inflating the grades of fellow
teachers’ children highlight the interplay of this phenomenon with institutional
corruption.
The analysis of those 13 cases describing incidents of grade inflation forcolleagues’
children indicates that nepotism is a component of institutional culture in public
schools in Armenia. Although participants recognize this situation as a violation of
integrity and some regret being involved in such situations, the majority conforms
to the situation and present themselves as victims of collegial loyalty and
(informal) institutional culture. This is well illustrated by the following passage
from our data: “One of my students is a child of a fellow teacher. She is a good
student, but she is not good enough to get high enough grades. However, since she
is the child of a colleague, all of my fellow teachers were giving her better grades
21 Lawrence Lessig, “Foreward: ‘Institutional Corruption’ Defined,” Journal of Law, Medicine & Ethics 41.3 (2013): 2-4.
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than she deserves. I did the same. I didn’t want to put my good relationship with
colleagues at risk.”22
This example demonstrates the existence of hidden peer pressure in the school
community. Although the respondent was not even asked to inflate the grades of
the student who is the child of a colleague, she feels obliged to follow her peers
and inflate the student’s grades as a favor to the student’s parent. The above-
mentioned quote further demonstrates that doing favors for colleagues is the part
of the institutional culture on which good relationships with colleagues are based.
Moreover, in 17 cases out of 21, respondents spoke about a fear of losing good
relationships with other teachers, which demonstrates that teachers adjust their
behavior to meet the expectations of the school community. This behavior might be
explained by teachers’ need to be accepted among colleagues.
Furthermore, another quote shows that respect among teachers is greatly based on
doing favors to each other: “My colleague’s granddaughter studied in the class
where I was the supervisor. She was quite inattentive and indifferent to learning
and missed classes very often. Her grandmother taught the same class and always
awarded high grades to her granddaughter, but ‘had awarded’ lower grades to
other students who did better and attended classes regularly. When I did not inflate
the grade of this student, her grandmother (my colleague) argued with me, calling
me an ill-mannered person who has no respect for senior colleagues. I was also
criticized for this approach by other colleagues who became aware of the
situation.”23
When some teachers try not to follow the institutional culture, they are accused of
being disrespectful towards fellow teachers, not only by the colleague whose
interests were involved, but also by others.
The attitude towards grade inflation incidents indicates that other colleagues
accept this behavior and expect that every teacher at the school would behave in
this way rather than try to respect professional integrity. In all but three responses
involving the issue of nepotism, respondents expressed no regret for what they
22 Interview Location A, N3. See also Avetisyan and Milovanovitch, “Damned If You Do, And Damned If You Don’t.” 23 Interview Location Y N20.
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have done and present this as an accepted practice, although they are aware that
this practice formally violates the integrity of the profession. The fact that the
practice of nepotism is perceived as acceptable is illustrated in the following
passage from our data: “In my extended professional experience there were many
cases when I have asked other teachers to mark higher grade to my relatives or I
have myself marked higher grades to children of our colleagues. This is life and you
should respect your colleagues.”24
Moreover, this behavior is presented as mutually beneficial—as a win-win strategy,
which can be inferred from the following statement from our data. “I thought to the
daughter of our school librarian. All the teachers and me too have marked her
higher grades than other pupils. And the librarian in her turn had supported us
during school events with organizational issues and any kind of support.”25
Trust is a vital feeling in workplace relationship, and fear of losing the relationship
makes teachers tolerate all hidden and obvious violations, pressures from their
fellow teachers. There is always a dilemma between resistance, refusing the
inclination to violate professional integrity, and the fear of losing good relations
with members of school community. Thus, it is not surprising that in our sample of
21cases related to the issue of a colleague’s child only 4 respondents attempted to
resist and challenge the rooted practice of nepotism towards colleagues’ children.
These respondents were quickly marginalized and labeled as “black sheep.” The
remaining participants accepted the situation as the “way of life,” and were “matter
of fact,”26 blaming culture and the unwritten rules of collegial loyalty.
Our data demonstrate that the respondents prioritized personal relationships
among members of their profession over professional ethics, and are ready to
ignore even the fact that this prioritizing may undermine the effectiveness of the
school’s education and weaken the public trust in schools. The fact that
participants are aware of the consequences of nepotism at schools can be inferred
from the following response. “In some cases you become a victim of the ‘relatives
in law – acquaintances – hail friends’ disruptive system. On one hand you
disappoint the student you are asked to help and create a fake future for him; on 24 Interview Location D N2. 25 Interview Location A N3. 26 Interview Location D N2.
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the other hand you also disappoint other students who believe in you and your
morals. I had acted in this way by inflating the grade I gave to my colleague’s
child’s exam paper.”27
The above-mentioned analysis demonstrates that nepotism, specifically the
phenomenon of grade inflation for fellow teachers’ children, is a component of the
informal systematic practices that make up the institutional culture of schools.
Although participants realize that this practice at least violates professional ethics,
it is so deeply rooted in institutional culture that conformity to this practice
became the norm and resistance to the practice is condemned as rule violating
behavior. Our data shows that participants understand that this practice threatens
the aims of the educational system and undermines the public trust, but they
continue to follow it, because it seems that they value personal relationships with
their colleagues more than professional integrity. This could be explained by value
orientation in Armenian society in general and the overall threshold of tolerance for
violating integrity norms.28
Value Orientation in Armenian Society and the Phenomenon of a Colleague’s Child
Culture, particularly value orientation in a particular culture, is a very important
factor for understanding informal practices, integrity violations and corrupt
behavior in any organization, including schools. Identifying several types of
corruption at the school level, Chapman emphasizes the role of culture and
differences in cultural perspectives.29 Cultural perceptions may be so different that
a type of behavior which might be considered as favoritism or nepotism in one
culture, in another might be regarded as providing family or friendship support.30
Looking at one of the types of social capital—the “institute of networks”—in
Armenian culture, Gayane Harutyunyan stated that in Armenian culture “institutes
27 Interview Location A N7. 28 Mihaylo Milovanovitch had introduced a concept about the range of tolerance for malpractice, which may be hard or soft depending on cultural and national differences in as well as the complexity of the education system. See Milovanovitch, “Fighting Corruption in Education.” 29 Chapman, “Corruption and the Education Sector.” 30 Mariam Orkodashvili,“Corruption in Higher Education: Causes, Consequences, Reforms, The Case of Georgia,”August 10, 2010, http://ssrn.com/abstract=1729903.
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of networks” are perceived as the best mechanism for solving problems at the
micro level. She emphasizes the fact that very often people in Armenia trust only
the relatives, family members, and friends who make up their network; they turn to
this network of people if they have a problem or need services, etc. As Harutyunyan
states, this increases risks of corruption through networks. Moreover, Harutyunyan
had shown that the “institute” of networks is present both on micro and macro
levels, for example, on the personal and organizational levels. The findings of this
research demonstrate that the reasons for such perceptions are a low level of trust
in public institutions and the supremacy of the role of family and relatives in
Armenian society.31 Harutyunyan’s research also revealed that people in Armenia
think that mutual help and support is the base of family, and that there is nothing
illegal in receiving help from family and relatives, despite of the type of help.32
This findings complement our data well: in all 17 cases of favorable treatment of
colleagues’ children, participants explain their behavior by loyalty and respect
towards colleagues. A typical example can be traced in the following statements
from our data. “Very often I had to be more indulgent towards a student—a
colleague’s child—than towards his classmate with similar indecent behavior. What
to do? There is no other way, she is your colleague.”33 Or: “I have been in such a
situation during an exam (9th grade), when one of our teachers asked me to pass
answers[for cheating] to her son. Another student noticed me passing him the
paper. I was in a stupid situation, as I felt as if I had been caught committing
robbery. After the exams I avoided meeting with students, but on the other hand I
couldn’t refuse my colleague.’’34
Moreover, the issues of trust, loyalty towards colleagues and mutual support is
heavily present in our data, which demonstrates that personal relationships,
respect, and loyalty toward colleagues have higher status in the hierarchy of values
than integrity, ethics, the aims and interests of the organization, and the society in
general. Our data demonstrates that even when teachers attempt to weigh the pros
31 Gayane Harutyunyan, “Institute of Networks as a Type of Social Capital in Armenian Society (“Tsanoti” instituty vorpes socialakan kapitali drsevorman dzev hay hasarakutyunum’’), Armenian Sociological Club, March 17, 2010, http://armsociology.com/?p=28 32 Id. 33 Interview Location Y N 3. 34 Interview Location Y N 16.
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and cons of their behavior when asked to inflate the grade of a colleagues’ child or
otherwise violate professional ethics by providing inappropriate help, personal
interests such as respect towards colleagues, mutual trust and support almost
always outweigh such values as integrity, public interest and trust. This is a clear
demonstration that the interests of the “network” are valued more highly than the
interests of the institution and the society in general.
The fact that personal interests have higher status in the value ranking in Armenia
is confirmed by recent research on beliefs and value orientation in Armenian
society. Based on Schwartz’s theory of value orientations and preferences, this
research demonstrates that,35 among values ranked by Schwartz’ Value Survey,
conservative values such as conformity and security, as well as benevolence,36 have
the highest rating.37 This predicts people’s behavioral preference to maintain
stability in personal relationships and refrain from actions that contradict social
expectations.38
Both the study on the “institute” of networks and value orientation emphasized the
lack of trust in public institutions in Armenia.39 The lack of trust makes people rely
on their own networks in different life situations, which creates a moral obligation
to pay back the “network” members by supporting them when they need support.
In our data we can see expressions such as “I have been asked by a colleague to
award a higher grade” or “I asked a colleague to award a higher grade.” These
expressions demonstrate that the specified behavior is systematic and mutual:
teachers both ask colleagues to inflate grades and themselves are asked to do the
same by their colleagues. Moreover, the data demonstrate that they accept this as
a normative rather than deviant behavior, because they present it as a “way of life,”
an already established order. 35 The Schwartz Value Survey consists of 57 values measuring 10 basic values. The values are presented in two lists. The first list includes 30 values that are formulated as nouns (concepts) showing an individual's desired goals. The values in the second list (27 items) are phrased as adjectives (qualities) that show desirable ways of acting. The 10 scales of values are the following: Self-Direction, Stimulation, Hedonism, Achievement, Power, Security, Conformity, Tradition, Benevolence, and Universalism. See Narine Khachatryan, Sona Manusyan, et al., Culture, Values, Beliefs: Behavior Guidelines in Changing Armenian Society (Academic Swiss Caucasus Net, 2014), 45, http://www.ascn.ch/en/research/Completed-Projects/Completed-Projects-Armenia.html. 36 Benevolence is the need for attachment with the primary group and manifests in actions intended to promote the well-being of others. 37 Khachatryan and Manusyan, et al., Culture, Values, Beliefs, 47. 38 Id., 47-48. 39 Id.
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Our data show that there is very little resistance to nepotism at schools. Moreover,
those who resist are condemned by the whole group and not only by a particular
teacher whose interests were not upheld. It seems that private interests of one
teacher are considered as the interests of the whole team of teachers at a
particular school. Therefore, the group puts moral pressure on those teachers who
do not want to follow unwritten rules of loyalty towards colleagues’ interests. Our
participants feared losing good relationships with colleagues if they attempted to
resist nepotism. This could also be explained by the lack of trust in public
institutions: teachers as the rest of the society probably do not trust public
institutions and authorities, including those in schools, thus they have to conform
to unwritten rules of the network and meet its expectations to be able to rely on it
when they themselves need help.
Overall, our findings indicate that culture and specifically the value orientation in a
particular culture in Armenia creates a fertile ground for nepotism to thrive in
schools. It does so by prioritizing the personal advantages of friends, colleagues
and family over social justice and professional ethics.
Conclusion
Grade fixing situations related to giving higher-than-deserved grades to colleagues’
children or helping them to cheat during exams are clear examples of nepotism—a
type of corruption—that is, violations of teachers’ professional integrity. Our data
demonstrate that this behavior is part of the institutional culture of schools, and is
being accepted as a normative behavior; the value orientation in Armenian society
explains why the majority of participants conform to unwritten rules of loyalty
towards colleagues and criticize those who attempt to resist this culture.
Research demonstrated that in Armenian society personal interests are prioritized
over such values as honesty, social justice, and professional ethics. People do not
trust public authorities and prefer to rely on their own networks in various
situations, and they tend to uphold the interests of the network at the expense of
public interests. In line with the findings of other researchers, our data
demonstrated that the majority of teachers consider giving higher than deserved
grades to colleagues’ children or helping them to cheat during exams as
acceptable behavior, a way of life. Those who engage in such activities are not
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condemned, but are considered trustworthy and respected colleagues. In contrast,
those who refuse to follow this path are labeled as disrespectful and untrustworthy,
and are quickly marginalized.
It seems that when a network is based in a public institution such as a school, it
tends to replace the aims and interests of the organization with those of the
network. Obviously, good marks and overall good results of the network members’
children are within the network’s interests and are more important for fellow
teachers than the primary goals of schools. Teachers are ready to pursue the
interests of their network members regardless of overall long- and short-term
negative consequences for a school and for society in general, such as undermining
students’ belief in social justice and weakening the public trust in schools.
EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
16
About the Authors
Meri Avetisyan is an Assistant Professor (currently on maternity leave) at the Chair
of Developmental and Applied Psychology of the Armenian State Pedagogical
University, in Yerevan, Armenia. Meri’s research interest in this subject originated
during her time as a school teacher, and consequently developed after she became
an Assistant Professor at the University.
Varsenik Khachatryan works as a school psychologist at “Tsakhunq Open School”
in a village in Armenia, and is interested in integrity issues in education.
Acknowledgments
The authors are grateful to Lab Fellow Mihaylo Milovanovitch for his invaluable
advice, comments, and feedback on the earlier version of this paper, and to Elena
Denisova-Schmidt for her comments on the first draft. First author Meri Avetisyan
would like to thank Network Fellow Aleksandr Khechumyan for endless discussions
and feedback during the process of researching and writing of this piece. She also
wants to acknowledge the enthusiastic efforts and help of her former student, Ani
Hovhannisyan, in collecting the data. Finally, it would have not been possible to
realize this idea and conduct the research without the support of the Edmond J.
Safra Center for Ethics Research Lab.
EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
17
Working Paper Series
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EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
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EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
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EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
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EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
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EDMOND J. SAFRA RESEARCH LAB, HARVARD UNIVERSITY • NEPOTISM AT SCHOOLS IN ARMENIA: A CULTURAL PERSPECTIVE • AVETISYAN & KHACHATRYAN • NOVEMBER 12, 2014
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Crony Capitalism, American Style: What Are We Talking About? by Malcolm S. Salter Edmond J. Safra Research Lab Working Papers, No. 50 Nepotism at Schools in Armenia: A Cultural Perspective by Meri Avetisyan and Varsenik Khachatryan Edmond J. Safra Research Lab Working Papers, No. 51
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