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INFORMATION TO USERS
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C
World v iew and sex-role orientation as th ey relate to stress am ong em ployed A frican Am erican wom en
Jackson, Anita Patricia, Ph.D.
The Ohio State University, 1989
C opyright © 1989 by Jackson , A nita P atricia . A ll rights reserved .
U M I300 N. ZeebRd.Ann Arbor, MI 48106
WORLD VIEW AND SEX-ROLE ORIENTATION
AS THEY RELATE TO STRESS
AMONG EMPLOYED AFRICAN AMERICAN WOMEN
DISSERTATION
P resen ted In Partial Fulfillment of the R equirem ents
for the D egree Doctor of Philosophy in the
G raduate School of The Ohio S ta te University
by
Anita P. Jackson . B.S., M.A.
The Ohio S tate University
1989
Dissertation Committee: Approved by
Dr. S usan J. S ea rs
Dr. Richard Kelsey
Dr. Lyle Schmidt
O
Advisor College of Education
To My Parents (Arthur and Doris Grant)
H usband (Jerry D. Jackson)
and D aughters (Kimberly and Kristina Jackson)
i i
ACKNOWLEDGEMENTS
Obtaining the Ph.D. deg ree is truly an honor. However, it wou|d not
have b een posssib le without the support, encouragem ent,
cooperation, and guidance of many people. Throughout the years there
have b een num erous people who have ass is ted m e in the course of my
personal, educational, and professional developm ent; too num erous to
list here. However, a num ber of individuals have provided support
throughout my Ph.D. program and in the developm ent of this study.
To the Man in my life, Jerry D. Jackson , I am indebted for his
friendship, understanding, and his patience. I am also appreciative of
his willingness to go it alone and take charge of num erous
responsibilities during my many hours of study.
I thank my two daughters, Kim and Kristi, for their understanding,
support, encouragem ent and the sacrifices they have m ade.
To my parents, Arthur and Doris Grant, I thank them for their
m any contributions to my person and their faith and belief in me.
O ther family m em bers who have provided much encouragem ent and
a ss is tan ce have been my sister, Laureen Tipton, and my brother and
his wife, Arthur D. and Bobbie Grant.
I thank my com m ittee m em bers, Dr. S usan S ears , Dr. Richard
Kelsey, and Dr. Lyle Schm idt for their continued support of my
personal and professional goals. Dr. S ea rs has provided timely
guidance, advice and num erous opportunities and experiences that
have enhanced me both professionally and personally. I am truly
grateful for the m any hours of intellectual d iscourse shared with Dr.
Kelsey and his w ords of wisdom and encouragem ent. I thank Dr. Lyle
Schm idt for his support and encouragem ent.
To my special friends, Irma Phillips-Carmichael and Tony
Carm ichael, and Chikako Cox for their continued emotional support,
shared knowledge, and the provision of a p lace to stay when long
hours of study m ade travel hom e unsuitable.
To my pastors, R everend G eorge W. Morse (now deceased) and
Elder J a m e s G aiters and his wife, Marcia G aiters, I appreciate the
understanding, support, and affirmation of my personage they have
given me.
I can do all things through Christ
which strengtheneth me
Phil. 4:13
iv
VITA
February 12, 1944
1 9 6 5 - 1966
1 9 6 6 -1 9 6 7
1 9 6 7 - 1968
1968 - 1983
1983 -1 9 8 4
1984 - 1985
1 9 8 5 - 1986
1986 - 1988
1988 - P resent
Born - Cleveland, Ohio
Teacher, Zanesville Public Schools
T eacher, Cleveland Public Schools
Teacher, Private School,Long Branch, New Jersey
T eacher, Zanesville Public Schools
T eacher Assistant, Ohio S ta te University, Newark
T eacher Assistant, Ohio S ta te University
Teacher, Zanesville Public Schools
School Counselor, Worthington Public School
A ssistant Professor, Kent S tate University
v
TABLE OF CONTENTS
ACKNOWLEDGEMENTS................................................................................................. iii
VITA.......................................................................................................................................v
LIST O F TABLES...............................................................................................................xi
LIST O F FIGURES........................................................................................................... xiv
ABSTRACT.........................................................................................................................xv
CHAPTER PAGE
I. INTRODUCTION............................................................................................................1
Introduction........................................................................................................... 1Background Information....................................................................................4
Biological a sp ec ts of s t r e s s ........................................................................ 4Psychosocial a sp ec ts of s t r e s s ..................................................................5Belief system s and s tre ss ............................................................................10World v iew .......................................................................................................12Sex-role orien tation ...................................................................................... 15
Purpose of the S tu d y ........................................................................................ 17Importance of the S tu d y .................................................................................. 17Significance of the S tu d y ................................................................................ 19Hypotheses.......................................................................................................... 21Definition of T e rm s ............................................ !............................................. 24Limitations of the S tu d y .................................................................................. 29A ssum ptions....................................................................................................... 32Sum m ary.............................................................................................................34
II. REVIEW OF RELATED LITERATURE................................................................... 35
Introduction....................................................................................................... 35Nature of S tr e s s ............................................................................................... 36
S tre sso rs ........................................................................................................38Perception of the s t r e s s o r ........................................................................ 44Emotional reaction .......................................................................................46
S ources of S tress Among African American W om en.......................... 48Biological fa c to rs ......................................................................................... 48Psychosocial fa c to rs ...................................................................................50Psychosocial factors: Events or conditions......................................... 52
Epidemiology of S tress Among African American w om en...................66Effects of S tress on African American w om en........................................ 68A pproaches for Reducing S t r e s s ............................................................... 70Africentric and Eurocentric World V iew s.................................................72World View and S tr e s s .................................................................................. 83Sex-role O rientation....................................................................................... 89Sex-role Orientation and S t r e s s ................................................................ 93Sum m ary........................................................................................................... 99
III. METHODOLOGY.....................................................................................................100
Introduction.................................................................................................... 100Research D esign .......................................................................................... 100Setting............................................................................................................. 102Population and S am p le ...............................................................................102Data Collection P rocedures....................................................................... 103Instrum entation.............................................................................................107
State-Trait Anxiety Inventory ............................................................... ,108Reliability and validity.............................................................................113African Self-C onsciousness S c a le ..................................................... 116Reliability and validity............................................................................. 119BEM Sex-role Inventory..........................................................................123
viii
Ii
Reliability and validity ............................................................................ 125Schedule of R ecent E xp erien ce ..........................;.............................. 130Reliability and validity............................................................................ 133
Procedures for Scoring In s tru m en ts ..................................................... 136Bern Sex-role Inventory.......................................................................... 136African Self-C onsciousness S ca le ......................................................140
Analysis of the D a ta .................................................................................... 142Sum m ary........................................................................................................144
IV. PRESENTATION AND ANALYSES OF THE DATA...................................... 145
Introduction....................................................................................................145Description of the S a m p le ........................................................................ 146Analyses of the D a ta ...................................................................................152
Presentation and Discussion of the StatisticalAnalysis of the D ata................................................................................. 153R esearch question o n e ...........................................................................153R esearch question tw o ...........................................................................156Related findings........................................................................................165
Sum m ary........................................................................................................175
V. DISCUSSION, CONCLUSIONS, AND RECOMMENDATIONS.................... 177
Introduction....................................................................................................177Summary of the S tu d y ................................................................................178Findings................... 179Discussion of the F ind ings........................................................................183C onclusions................................................................................................... 196Implications....................................................................................................197R ecom m endations for Future R e s e a rc h ............................................. 198
NOTES............................................................................................................................202
ix
APPENDICES
A. Letter of Invitation to Participate in the S tu d y ..................... 203B. Church A nnouncem ent..........................................................................205C. Directions for Filling Out the Q u estio n n a ire .................................. 208D. Human Subjects ' A cceptance F o rm .................................................211E. Consent Form .......................................................................................... 213F. Demographic Inform ation.....................................................................215G. State-Trait Anxiety Inventory.............................................................217H. Schedule of R ecent E xperience ........................................................ 212I. Bern Sex-role Inventory ......................................................................... 223J. African Self-C onsciousness S c a le ....................................................226
BIBLIOGRAPHY...........................................................................................................231
x
LIST OF TABLES
TABLE PAGE
1. R esp o n se pattern of the s u b je c ts ............................................................. 104
2. R esp o n ses of non p artic ip an ts ......................................................................106
3. M eans, standard deviations and alphacoefficients for working a d u l ts ..................................................................... 110
4. M eans, s tandard deviations and alpha coefficients for working adults inthree age g ro u p s ...............................................................................................112
5. Sex-role categorization of the sam pleb ased on two se ts of m e d ia n s ......................................................................137
6. M eans and standard deviations ofthe African self-consciousness s c a l e .........................................................141
7. Socioeconom ic sta tu s of the s u b je c ts ....................................................... 147
8. Educational level of the s u b je c ts ................................................................ 148
9. Marital s ta tu s of the s u b je c ts ........................................................................ 149
10. Age of the su b je c ts ............................................................................................150
11. Num ber of children raised and num ber stillliving in the hom e of the s u b je c ts .................................................................151
xi
12. Hypertension treatm ent of the s u b je c ts ...................................................152
13. M eans and standard deviations of the state-trait anxiety inventory byAfricentric g ro u p ............................................................................................. 154
14. M eans and standard deviations of the state-trait anxiety inventory bysex-role g ro u p ................................................................................................. 157
15. Analysis of variance of s ta te anxietywith sex-role o rien ta tion ..............................................................................158
16. Analysis of variance of trait anxietywith sex-role o rien ta tion ................................................................................159
17. D uncan 's range test of sex-role categorieswith s ta te and trait an x ie ty ...........................................................................160
18. Analysis of variance of Africentric andsex-role categories with s ta te a n x ie ty ...................................................... 161
19. Analysis of variance of Africentric andsex-role categories with trait an x ie ty .........................................................162
20. Schedule of recen t experience a s a covariate in an analysis of covariance with s ta te anxiety by sex-role, andAfricentric c a te g o rie s ..................................................................................... 163
21. S chedule of recen t experience a s a covariate in an analysis of covariance with trait anxiety by sex-role, andAfricentric c a te g o rie s ..................................................................................... 164
xii
22. Analysis of variance for socioeconom icsta tu s and sex-role with s ta te an x ie ty ......................................................166
23. Analysis of variance for socioeconom icsta tu s and sexrole with trait a n x ie ty ..........................................................167
24. M ean sco res of s ta te anxiety bysex-role and socioeconom ic s ta tu s ...........................................................168
25. M ean sco res of trait anxiety bysex-role and socioeconom ic s t a tu s ...........................................................168
26. C hi-square test of association betw een feminine groups andsocioeconomic lev e ls ..................................................................................... 170
27. Analysis of variance of Africentricity andsocioeconom ic sta tu s with s ta te an x ie ty ................................................. 171
28. Analysis of variance of Africentricity andsocioeconom ic sta tu s with trait a n x ie ty ................................................... 172
29. C hi-square test of association betw een high and low m asculinegroups with educational le v e ls ................................................................... 174
xiii
LIST OF FIGURES
FIGURES PAGE
1. H ypothesis one: Differences in anxietywith respect to Africentric world v ie w ............................................................ 22
2. Hypothesis two: Differences in anxietywith respec t to sex-role orientation ...............................................................23
3. Model of s tress ........................................................................................................38
4. S tre sso rs ................................................................................................................. 38
5. Com parison of European andAfricentric world v ie w s ........................................................................................82
6. Shift of the sex-role categories basedon different se t of m e d ia n s ............................................................................ 138
7. Diagram of the shift of sex-role categoriesbased on different se ts of m e d ia n s ............................................................ .139
8. Scatterplot of Africentric sco reswith s ta te anxiety s c o r e s ................................................................................ 155
9. Scatterplot of Africentric sco reswith trait anxiety s c o r e s ..................................................................................155
xiv
Abstract
This study w as designed to exam ine differences in world view
and sex-role orientation a s related to stress . Seventy-five em ployed
African American wom en betw een the a g e s of 20 and 65 and m em bers
of African American churches com prised the sam ple population. With
descriptive research objectives, subjects responded to four
self-report instrum ents: Spielberger's State-Trait Anxiety Inventory,
Bern's Sex-Role Inventory, and Baldwin's African Self-C onsciousness
Scale. The S chedule of R ecent Experience w as u sed to control for
recen t life experiences. The P earson correlation, t-test, ANOVA and
chi-square statistical p rocedures w ere utilized.
R esults revealed that sex-role orientation is the b est descriptor
of s tre ss level. Interaction betw een socioeconom ic level and
sex-role orientation w as also dem onstrated. No significant
differences betw een the s tre ss levels of high and low Africentric
world views w as observed. T hese findings su g g est that endorsem ent
of instrum ental sex-role behaviors may enab le African American
wom en to m ore effectively cope with s tre ss and indicate the need for
further research to investigate the comparability of culturally
specific and universal instrum ents and constructs.
xv
CHAPTER I
INTRODUCTION
Concern over the s tre ss tha t individuals a re experiencing h as
touched alm ost every segm ent of the American population (Cox, 1978;
Kutash, S chelesinger & A ssociates, 1980; Smith, 1985). S tress is
recognized a s an important factor in determining health and well
being (Holmes & M asuda, 1974; Morse & Furst, 1982). In recen t years
m any writers have written about s tre ss and its m anagem ent, but few
have em phasized the special and specific a sp ec ts of s tre ss a s they
relate to wom en (Makosky, 1982, p. 36; Morse & Furst, 1982). In
particular, attention given to African American wom en h as been
inadequate (Simms & Malveaux, 1986, p. 297). Too often African
American wom en a re d iscussed under the category of "Blacks", who
a re usually men, or "women", who are usually White, with little
consideration for their unique needs. Undoubtedly, wom en have
stressful experiences in com m on with men. Still, wom en have special
s tress-re la ted concerns and co n seq u en ces and African American
wom en have stressful circum stances specific to their ethnicity.
S tudies su g g est that married w om en com pared to men experience
g rea ter s tre ss (Gove, 1972; G ove & Tudor, 1973; Pearlin, 1975;
Radloff, 1975; Thoits, 1982; Tw eed & Jackson , 1981; Warheit, Holzer,
1
2
Bell & Arey, 1976), that wom en in general evidence m ore s tre ss and
depression (Belle, 1982, p. 7), and that African American wom en
com pared to European-Am erican women experience g rea ter morbidity
and mortality from s tre ss and s tre ss related d ise a se s (H eaden &
H eaden, 1984; Mullings, 1984).
McAdoo (1986, p. 140) reported that African American fem ale
head of households evidence high levels of s tre ss a s a result of the
many, and often conflicting, roles they are expected to play. This fact
is particularly important when one considers that the proportion of
African American families headed by women is increasing (Simms,
1986, p.141). In addition, Harrison and Minor (1978) s ta ted that Black
and White em ployed wom en who work while rearing children
experience s tre ss due to the conflict betw een their roles a t work and
roles a t hom e, regardless of marital status.
Malveaux (1986, p.180) noted that African A m ericans experience
m ore s tre ss than do their White counterparts. Hypertension, a s tre ss
related d isease , occurs more frequently in the African American
population than in European-Am ericans (Miller & Miller, 1985; U.S.
D epartm ent of Health and Human Services, 1987). Leith Mullings
(1984) pointed out that hypertension kills African American women
betw een the a g e s of 25 - 44 seven teen m ore tim es frequently than
European American women. Furthermore, he s ta ted that in a 1975
Health Interview Survey, African American wom en reported the
3
low est level of em otional well being ac ro ss sex and race, with 63%
reporting m oderate to severe levels of s tress.
D iabetes, often related to s tre ss , is the sixth c a u se of death for
African Americans. This situation is com pounded by the fact that
African Am ericans with d iabetes are 1.2 tim es m ore likely to have
hypertension than W hites with d iabetes (H eaden & H eaden, 1986, p.
190).
Suicide, ano ther indicator of mental s tre ss am ong African
American fem ales is increasing. Of the 8136 Black suicides occurring
betw een 1970 and 1975, 1,944 (25%) w ere fem ale and 6,142 (75%)
w ere male (Davis, 1978; Vital Statistics of the United S ta tes , 1975).
Although the suicide ra te for Black m ales is higher than that for
Black fem ales, the fem ale suicide rates increased 34% am ong the
20-24 age group and 14% am ong the 25-29 ag e group.
Paradoxically, Black E ssen ce read ers who responded to a National
W om en and S tress Survey, conducted by Malveaux (1984), reported
less s tre ss than White women, which appeared to be puzzling
considering Black w om en's lower incom es, g rea ter likelihood of
supporting the family alone, and g rea ter likelihood of having children
and m ore of them . However, Black wom en reported more serious
health effects. Thus it ap p ea rs possible that m any Black women
experienced the sym ptom s of s tress , but did not perceive or define
their situations a s s tre s s fu l.
Considering the aforem entioned statem ents, this research w as
designed to exam ine s tre ss a s it relates to African American women.
This chap ter p resen ts introductory information about the research
study and is organized into the following sections: background
information, purpose of the study, im portance of the study,
significance of the study, research hypotheses, definitions,
limitations, assum ptions, and sum m ary.
Background Information
Many theories have sought to explain the etiology of s tre ss
am ong African Americans. T h ese theories can be categorized into two
general a reas: biological and psychosocial.
Biological a sp ec ts of s tre s s .
Many resea rch ers have focussed on genetic and/or 1 ifestyle
differences such as skin color or diet (Boyle, 1970; Chavkin, 1984;
Harburg, G leinberm ann, Roeper, Scharks & Schull,1978a; Harburg,
G leinberm ann, Ozgoven, R oeper & Schork, 1978b). The genetic
explanations have been attractive (Mullings, 1984). However, they are
being challenged due to the likelihood of social variables, i.e.
socioeconom ic level, influencing the relationship (Miller & Miller,
1985). The fact that hypertension, a s tre ss related symptom, w as
virtually unknown am ong W est African Blacks, prior to the 1940's and
continues to be rare (Akinkugbe, 1987), and am ong African rural
Blacks (S eed a t & Hackland, 1984; Wallin, 1986), but is exceedingly
w idespread am ong American Blacks, d oes not lend support to genetic
explanations.
Studies a lso indicate that levels of perceived s tre ss vary
according to a g e (Gaitz & Scott, 1972). Som e researchers have noted
an inverted U -shaped relationship betw een age and s tre ss (Gaitz &
Scott, 1972; Q u esad a , S pears, & Ram os, 1978). The U.S. D epartm ent of
Health and Human Services (1987) show ed increasing ra tes of
hypertension for w om en up to the age of 75 at which there w as a
d e c rea se in the rates.
C hanges in horm one levels of wom en have also been studied a s
they relate to s tress . Estrogen, a fem ale hormone, h as been shown to
be inversely related to s tre ss (Morse & Furst, 1982). During periods
of w om en's lives, w hen estrogen levels a re low, women have been
found to have higher levels of s tress . During postpartum and the
m enstrual period wom en experience low levels of estrogen and more
stress.
Psychosocial a sp ec ts of s tre s s .
The a re a of social conditions is perhaps the m ost commonly
exam ined to explain s tre ss am ong African American women. A
num ber of stud ies have identified oppressive social conditions that
are related to their s tress . Several investigators have found that the
evidence of s tre ss is com m on am ong lower socioeconom ic c lasses
(Belle, 1982; Keil, Tyroler, Sandifer & Boyle, 1977; Miller & Miller,
1985; T hom as & H ughes, 1986). In placing constraints on the ability
of people to pu rchase ad eq u a te housing, food, and medical care,
poverty itself increases s tre ss levels and health risks. T he U.S.
Commission on Civil Rights (1978) resolutely points out the
im portance of money to well-being; diet, appearance , entertainm ent,
and health a re all dictated by econom ic sta tus. Dem ographic studies
of m ental health in the late 1950's and early 1960's dem onstrated the
relationship betw een social c lass and mental health (English, 1983).
T hese studies m ade clear that som e groups have been m ore vulnerable
to m ental d isorders and s tre sse s than others (Hollingshead & Redlich,
1958; Hollingshead & Rogler, 1962; Reism an, Cohen & Pearl, 1964).
African American wom en are often in low paying jobs. Smith (1981)
stated that African American women encounter a num ber of
m ental-health related issues a s a result of their racial, historical,
cultural, and structural position in American society. The low income
of Black wom en subjects them to s tre sse s that often accom pany
poverty, malnutrition, psychosocial deprivation and hypertension
(Willie, Kramer & Brown, 1973a).
7
A recent report su g g ests that institutional racism b reeds
psychological s tre ss (Reveron, 1982). Kramer, R osen and Willis
(1973) have m aintained that racist practices undoubtedly are key
factors in producing mental d isorders in Blacks. Many writers have
noted tha t ethnocentric practices of the dom inant culture in the U.S.
contribute to th e s tre ss that African Am ericans experience (Akbar,
1979; Baldwin, 1984; Brown-Collins & Sussew ell, 1986; Smith, 1981;
Smith, 1985). Furthermore, racism and ethnocentricism have resulted
in m any African Am ericans experiencing feelings of inferiority,
self-hatred, inadequacy, and alienation. T h ese conditions have been
cited a s factors of psychological dysfunction in African Am ericans
(Akbar, 1979).
In a review of literature on 1 ife s tress and ethnic minorities,
Smith (1985) found evidence that racial factors such a s marginality,
social isolation, sta tus inconsistency, tokenism, visibility, and over
observation did produce s tre ss am ong racial and ethnic minority
m em bers. Marginality is the sta tus of being an incompletely
assim ilated person. O ne has partially relinguished his/her form er
culture but h as not yet achieved full accep tance in the new culture
within which h e /she is living. Social isolation implies an impairment
of o n e 's position in a community. Social isolation has b een found to
be a major factor in increased risk of d isea se (Eaton, 1983; Rabkin &
Struening, 1976). S ta tus inconsistency occurs when an individual has
two or more distinct and incompatible social s ta tu ses. For exam ple,
one 's gender s ta tu s may contam inate one 's professional status, or
middle c lass sta tu s of an African American m ay contam inate the
general view that African Am ericans a re from low socioeconom ic
backgrounds. Tokenism occurs w hen an individual is treated a s a
symbol and representative of his/her category rather than a s a real
person. Tokens a re not evaluated on the basis of their skills but on
characteristics assoc iated with their sex or ethnic identity.
Visibility refers to the fact that many ethnic groups a re noticed due
to their physical characteristics and their rarity in a particular
situation. W hat they do becom es a type of public perform ance. They
experience over observation a s a result of their visibility.
W omen also experience s tre ss a s a result of the multiple roles
that they a ssu m e (Collier, 1982). This is certainly true of African
American women who have had a long history of participation in the
labor force (Smith, 1981). African American wom en assu m e many
roles and often without the luxury of ad eq u a te salaries, stable
m arriages, educational advan tages, an d supportive work
environm ents. The African American woman h as frequently been cited
a s the b est exam ple of a liberated wom an in the U.S. society b ecau se
of her historically d iverse and multiple roles a s worker, mother,
hom em aker, and wife (Bart, 1972; Willie, 1974). N evertheless,
m anaging hom e and job responsibilities is by no m eans a simple task
and for w om en, the ta sk is usually m ore difficult. Dual-worker
m arriage normally w eighs m ore heavily on the wife than th e husband
(Collier, 1982), due to the fact that w om en a re likely not to drop
their responsibilities for child care and household m aintenance.
W om en tend to experience som e manifestation of the conflict
betw een them selves and the roles given to them by socialization a s
w om en. This conflict m ay create such a high d eg ree of s tre ss that
the sym ptom s may mimic those of severe illness (Collier, 1982).
Sex discrimination on the job may also contribute to the
s tre s se s that w om en encounter and the results of perceived injustice
a re an g er and frustration (Collier, 1982). Also, the fact that
em ploym ent for African American wom en is usually a neccessity ,
coupled with discriminatory work practices and discriminatory
attitudes and myths abou t their sexuality, often m ake them
vulnerable to sexual h arassm en t (B ackhouse, e ta l . , 1981). In
re sp o n se to the National W omen and S tress Survey, by Malveaux
(1984), Black responden ts reported experiencing m ore or le ss sexual
h a rassm en t depending upon the sex ratio and Black-White ratio of
em ployees in the work setting. Black wom en experience m ore sexual
h a rassm en t w hen the workplace is com prised of 15% to 50% women
and w hen com prised of 50% or more White em ployees.
For African American women, age, horm ones, socioeconom ic
level, ethnicity, multiple roles, and sex dicrimination a re all factors
which a re assoc iated with the s tre sse s tha t they experience.
Economic oppression, racism, multiple roles, and sexism , frequently
impact on African American w om en in negative w ays. Thus, a num ber
of the s tre s se s which African American wom en encounter ap p ea r to
stem from the dynam ics in the society in which they live (Smith,
1981).
Belief ■systems and s tre ss
In spite of biological and/or psychosocial a sp ec ts of s tress ,
individuals vary widely in how "stressful" they find the sam e
objective situation (Lazarus, 1984; Smith, 1980). This variability is
explained a s the differences in cognitive appraisals individuals
m ake about their situations. In s tre ss literature, the term cognitive
appraisal is given to the evaluative p ro cesses that define the
relationship individuals are experiencing (Cox, 1978; Lazarus, 1984,
1986; Smith, 1980). Cognitions a re seen a s playing a vital role in
determining how an individual views a potential stressor. Appraisal
p ro cesses c rea te the psychological reality to which people respond,
and the nature and intensity of emotional resp o n ses are a function of
w hat people tell them selves about the situation and about their
ability to cope with it. If specific cognitions or thoughts about self
and the situation and the co n seq u en ces for acting influence how the
situation is viewed and w hat behavior is selected, intervention a t the
appraisal s tag e of s tress is important. Interventions may be directed
at other com ponents of s tre ss , i.e. the physiological response and/or
external situation. However, interventions directed a t th ese other
com ponents ultimately a re m ediated by or exert their effects on the
appraisal p ro cesses . S tudies (Cerderloff, Jonsson , & Sorenson, 1967;
Cohen, G lass & Phillips, 1979; C ohen & Sherrod, 1978; G ochm an, 1979;
G raeven, 1975; Mech, 1953; Stokols & Resnick, 1975; Worchel, 1978)
of the role cognitive appraisals play in influencing perceived s tress , -
i.e. personal control, attribution, attitudes, expectancies, privacy, -
support theories that su g g es t the psychological properties of a
situation a re important determ inants of w hether one experiences
s tre ss (Cohen, 1980). Further, C ohen (1980) has s ta ted that cognitive
appraisals are better determ inants of s tress re sp o n ses than the
s tresso r. If specific cognitions or beliefs im pact upon perceived
levels of s tre ss , then restructuring the influencing cognitions can
bring abou t ch ange in o n e 's level of perceived stress . The author
p roposes that differences in belief system s, specifically world view
and sex-role orientation, will impact upon the perceived levels of
s tre ss experienced by African American women.
12
World View:
Although biological and psychosocial factors may be related to
s tress , re sea rch ers have not often sought to identify specific cultural
factors within the individual that m ay be related to s tre ss and/or aid
in the reduction of s tress . O ne such factor that has recently been
explored a s a determ inant of one 's psychological functioning (Akbar,
1981; Baldwin, 1984; Baldwin & Bell, 1985; Sue, 1983) is the world
view of a person. As used here, a world view is a highly structured,
complex interacting se t of values, expectations, and im ages of
oneself and others, which guide and in turn a re guided by a person 's
perceptions and behavior and which are closely related to his/her
emotional s ta tes and feelings of well-being (Frank, 1977, p. 27). O ne 's
world view is essentially the personal "lens" or belief system through
which experience is viewed and it partly determ ines the cou rse of
reaction to the external environm ent, (Fine, Schw ebel & Myers, 1985).
World view is further defined a s the ontological, axiological, and
epistem ological beliefs or values that a group of people uphold which
influences how they perceive them selves in relationship to the
world. World view constitu tes one 's psychological orientation in life
and can determ ine how an individual thinks, behaves, m akes decision,
and defines even ts (English, 1984).
13
Being a culturally based variable, world view varies from one
group of people to another, thus w ays of behaving and defining events
vary. W hen definitions of behavior and/or even ts a re viewed a s fact
and not recognized a s culturally influenced, individuals who are
different, a re seen a s pathological. Historically, the behavior of
African Am ericans have been described and defined in negative ways.
Several authors (Jackson, 1973; Nobles, 1976; S tap les, 1976)
have sugg ested that rem nants of an African world view have sh ap ed
the world view of African Americans and aided African Am ericans in
adapting to life in the United S ta tes. It is a sse rted by several
authorities (Baldwin & Bell, 1985; Gibson, 1984) that Africentric
world view plays a significant role in generally all a sp e c ts of African
American psychological functioning and behavior. Jackson (1973),
Nobles (1976), and S tap les (1976) have p roposed that advocating an
Africentric world view m ay foster m ore positive reactions to an
oppressive and racist society. An Africentric world view
acknow ledges the strengths of African A m ericans and affirms African
and African American culture. In an oppressive society, an
Africentric world view h as the potential to counter the negative
im ages and oppression that African American wom en experience.
R esp o n ses to a society that negate the value and self worth of the
individual a re self denial, self-hatred, self-alienation, and/or self
destructive behaviors (Akbar, 1979). T hese re sp o n ses a re said to be a
14
result of attem pting to feel a part of society, coupled with being
m ade to feel apart from it (Thom as, 1970). Thom as (1970) noted the
conflictive nature of this situation. Due to this conflictive condition,
one is unable to acquire balance or harm ony with nature, which is
valued in Africentric world view. Furthermore, in Africentric world
view, o n e 's identity s tem s from the group. If the group or society
n eg a te s and/or devalues the individual, this puts the individual in a
s ta te of disharm ony with self. The few studies (Azibo, 1983a, 1983b;
Baldwin & Bell, 1984; Curry, 1981, 1984; Gibson, 1984) in this a re a
tha t have been reported have sugg ested a strong correlation betw een
high levels of African self-consciousness (a conscious level
expression of an Africentric orientation or world view a s defined by
Baldwin, 1981) and effective psychological functioning. Thus the
relationship betw een Africentric world view and o ther important
behaviors and circum stances of African Am ericans is a viable a re a of
research in a sse ss in g its role in explaining behavioral variation.
Also, its com m unal phenom enology is compatible to the m ain tenance
of cooperative, supportive environm ents and harm ony with nature.
Growing research is showing the im portance of supportive
environm ents and/or social supports a s m ediators of s tre ss (S arason ,
1980).
15
Sex-role orientation:
Sex-role orientation is ano ther se t of beliefs that African
American women hold that may im pact upon perceived s tre ss and how
they cope with s tress . Sex-role orientation rep resen ts the attitudes
and beliefs individuals have adopted concerning roles, behaviors, and
activities of women and m en (Cook, 1985). T hese attitudes and
beliefs a re a result of the sex-typing p rocess w hereby a person
acquires and values particular characteristics considered appropriate
for her/his sex in that culture (Mischel, 1970). By the time a person
reach es adulthood, the sex-role belief system is thoroughly
internalized (Collier, 1982). If sex-stereotyping h as been a factor in
the acquisition of sex-role identification, individuals will often
function according to th o se stereo types even if they a re harmful to
their in terests and mental health b e ca u se they have internalized
sex-role beliefs (Collier, 1982).
Several researchers (Bern, 1977; Kaplan, 1979; M arecek, 1979)
have hypothesized that an androgynous sex-role orientation is m ore
assoc iated with well being than a m asculine or feminine orientation.
The concept of androgyny, a s the p resen ce of both m asculine and
feminine traits in an individual, h as gained increased accep tan ce
(Bern, 1974; Heilbrun, 1976; S p en ce & Helmreich, 1978). Although
data is inconclusive, recen t research indicates tha t androgynous
persons tend to receive the m ost favorable sco res or classifications
on various indices of psychological developm ent (Amstey &
W hitbourne, 1981; Orlofsky, 1977; Tzuriel, 1984). Androgynous
p erso n s have b een shown to have higher self e s teem (Bern, 1977;
S pence, Helmreich & Stapp, 1975;) and for wom en, g rea ter resistance
to "learned help lessness" (Welch, 1978). The primary im portance of
androgyny lies in its implications for behavior. B ecause androgynous
p ersons endorse both m asculine and feminine characteristics and
behaviors, they a re believed to be more flexible in their re sp o n ses to
varying situations. This flexibility should lead to m ore adaptive
behavior (Heilbrun & Pitman, 1979) and/or social adjustm ent
(Goodm an & Kantor, 1983). Flexible behavior is specu lated to be
s tress reducing in that it permits individuals to call upon varying
behaviors to deal with their experiences. Following prescriptions for
behaviors, thoughts, and feelings appropriate to one 's sex a s expected
by society is believed to limit flexibility of re sp o n ses. S tudies on
the relationship betw een androgyny and flexibility, although
inconsistent, generally support the fact that sex-typing ap p ea rs to
restrict one’s functioning (Bern, M atyna & W atson, 1976, p. 1022).
This limitation is specu la ted to be s tre ss producing when the
realities of contem porary w om ens' lives call for behaviors th a t are
more flexible. Thus andrognyny see m s to have the potential to
counter the attitudes and behaviors in wom en that cause s tre ss .
R uroose of the Study
17
If cognitive appraisal is an important a sp ec t of s tress , then how
will specific cognitions a s related to one 's ethnicity or cultural
heritage an d sex im pact upon perceived s tre ss? Will one 's cultural
world view influence his/her perception of potential s tre sso rs? Will
o n e 's sex-role orientation influence his/her perception of potential
s tre sso rs? The purpose of this study w as to exam ine the
relationships am ong world view, sex-role orientation, and perceived
levels of s tre ss am ong em ployed African American women.
Socioeconom ic status, marital s tatus, and age a re also
associated with s tre ss and w ere exam ined in evaluating the
relationship of world view, sex-role orientation and perceived stress.
Furtherm ore, 1 ife ch an g e has been shown to be related to the onset of
s tress-re la ted illnesses (Dohrenwend & Dohrenwend, 1981b). Thus a
m easure of life ch ange even ts w as utilized to serve a s a control so
that a more accura te m easure of s tre ss and the independent variables
could be obtained.
Im portance of the Study
The n eed to reduce or alieviate s tre ss for individuals is vital.
Although s tre ss can be a positive force, too much s tre ss over too long
a period of tim e can be a major factor in illness (Adams, 1980). A
growing num ber of studies on life events have reported m odest, but
significantly positive relationships betw een life event levels and
physical and m ental health symptomatology (Grant, G orst & Yagor,
1976; Myers, Lindenthal, P epper & O strander, 1972). S tre ss has been
linked to high ra tes of hypertension and is now known to be a direct
or indirect major contributor to coronary heart d isease , cancer, lung
ailm ents, accidental injuries, cirrhosis of the liver, and suicide, six
of the leading c a u se s of death (Smith, 1985) and to ulcers, alcoholism
(Adams, 1980), and infectious d isea se s (G reenberg & Valletutti,
1980). A survey of working wom en noted, for exam ple, tha t wom en
who reported them selves under s tre ss experienced m ore disabling
health sym ptom s (muscle aches, eyestrain, depression) and actual
health related effects (high blood pressure, gastritis) than did wom en
who experienced less s tre ss (Malveaux, 1984). Furthermore, the
epidemiology of s tre ss related d isea ses am ong African American
wom en is higher than am ong European-American women (H eaden &
H eaden, 1984; Mullings, 1984). S tress is said to be responsible for
th ese d ise a se s b ecau se it lowers resistance and en h an ces a
predisposition to certain illnesses (Adams, 1980; Smith, 1985). Many
physicians have sta ted that a t least 70 percent of the ailm ents they
treat a re s tress related (Adams, 1980). Increasingly, the m essag e is
clear th a t s tre ss can be dangerous to one 's physical and m ental health
and th a t it may even lead to death.
W hether s tre ss is evidenced am ong African A m ericans or the
general population, w e all pay for it. Economic, personal, and cultural
lo sses a re profound. Estim ates a re that over 100 billion dollars a
year a re lost on absen teeism , medical ex p enses, and d ecreased
productivity in the U.S. due to s tre ss (Sokoloff, 1979). It can no
longer be considered just a personal problem. In 1976, s tre ss
su rp a ssed the com m on cold a s the m ost prevalent health problem in
the United S ta te s (Rummel & Rader, 1978). As such, it is the num ber
one c a u se of heart d isease . It im pacts on the price paid in term s of
personal health and well-being, health care costs: the price paid for
consum er goods, and production efficiency on the job. It im pacts on
personal well-being and social skill functioning.
.Significance o lthe-Study,
This study sought to provide m ore information and insight about
African American wom en by examining specific cognitions, world
view and sex-role orientation, to s e e how they relate to perceived
levels of s tress . S u e (1981) says that culture plays an important role
in the healing process. The majority of research on life even ts and
physical and mental sym ptom atology of s tre ss has been conducted on
White Am ericans. S tudies of African Am ericans have been noticeably
ab sen t from the 1 iterature. There is a dearth of system s currently
acknowledging the im portance of culture or using treatm ent m ethods
that a re culturally based . By determ ining if there is a relationship
betw een Africentric world view and perceived s tre ss , this study can
be useful in providing an empirical te st of the assum ptions that
culture plays a role in the healing p rocess and insight a s to how that
might be occuring.
Furtherm ore, studies of African A m ericans have frequently been
com parison studies, w here African Am ericans a re com pared m ost
often with European-A m ericans and som etim es o ther ethnic groups.
Inaccurate conclusions resulting from com parison studies can be
m ade if there is a lack of knowledge about the variables being
exam ined a s they relate specifically to the cultures being com pared.
The constructs being m easured or the criteria for the manifestation
of the behavior may not be applicable across cultural or ethnic groups
(Lonner, 1976). To increase sensitivity and understanding will
require researchers to study the sociopolitical and cultural factors
that a re specific to African American w om en. This study se e k s to
better understand African American wom en by examining culturally
specific variables that impact upon them . This study can, therefore,
contribute much to conceptualizing the psychological functioning of
African American women, by examining the relationship am ong world
view, sex-role orientation and stress .
Finally, if cognitions play a vital role in determ ining how an
individual views a potential s tresso r, examining culturally specific
cognitions of African American w om en and how th ose cognitions may
relate to s tre ss can provide valuable information for assisting them
in dealing m ore effectively with excessive s tress .
H ypotheses
This research focussed on the possible relationship betw een
Africentricity and perceived levels of s tress and the relationship
betw een sex-role orientation and perceived levels of s tress . This
study sought to te st the following hypotheses:
Hypothesis 1. African American wom en reporting high Africentric
world view will ev idence less anxiety a s m easured
by the A-State and A-Trait S ca les of the State-Trait
Anxiety Inventory than those who report a low
Africentric world view.
High
A n x i e t y
Low
Low HighA f r i c e n t r i c Wor l d V i e w
Figure 1
Hypothesis One:Differences in Anxiety Levels with R espect to
Africentric World View
Hypothesis 2: African American wom en reporting an androgynous
sex-role orientation, will reportanxiety a s m easured
by the A-State and A-Trait S cales of the State-Trait
Anxiety Inventory than wom en who do not report an
androgynous sex-role orientation.
High
A n x i e t y
Lo w
M a s c u l i n e A n d r o g y n o u sF e m i n i n eU n d i f f e r e n t i a t e d
Figure 2
Hypothesis Two:Differences in Anxiety with R espect to
Sex-role Orientation
The null hypo theses for th e se concerns were a s follows:
Hypothesis 1: No significant differences will be found on the
A -State and A-Trait anxiety sca le s betw een African
American wom en scoring high and those scoring low
on the Africentric scale.
Hypothesis 2: No significant differences will be found on the
A-State and A-Trait anxiety sca le s for African
American wom en reporting different sex-role
orientations.
Definition of Term s
The following term s and their definitions w ere used in this
study.
1. African Am erican. An African American is a U.S. citizen who is
primarily of or identifies him/herself a s being of African descen t.
Throughout this study, the term African American is used to identify
the Black population, previously called Negro, "colored", and Black.
Recently, som e Black psychologists and educators (National Alliance
of Black School Educators, Inc., 1986) have chosen to write this term
unhyphenated to rep resen t the separation that African A m ericans
experienced w hen torn from the African continent and the
enlightenm ent over the centuries about the 'd o u b le-co n sc io u sn ess '/
described by W. E. B. Dubois. African Am ericans a re the d isplaced
brothers and siste rs of African people. The fact that the nam e is
unhyphenated em phasizes this separation, the d isplacem ent, and the
im portance of recapturing the past.
2. Africentric world view. A world view or belief system which
incorporates the values and philosophical assum ptions of people of
African ancestry (Nobles, 1980).
3. Anxiety. "U npleasurable affect consisting of
psychophysiological ch an g es in response to an intrapsychic conflict"
(F reedm an, Kaplan, & Sadock, 1972, p. 753). A diffused, unpleasant,
often vague feeling of apprehension, accom panied by one or m ore
recurring bodily sensations.
4. Cognitive appraisal. The mental evaluations tha t individuals
m ake regarding their situations or experiences. In relationship to
s tress , cognitive appraisal refers to a person 's judgm ents about the
significance of his/her continuous transactions with the environm ent
for personal well-being (Folkman & Lazarus, 1986).
5. D istress. A negative s tre ss response. Discomfort stem m ing
from the condition that an appraisal of the situation is negative
and/or an individual's original repetoire does not work in the new
situation.
Discomfort, d isag reeab le sensations, unp leasan t m oods such a s
worry, anxiety, unhappiness, or dem oralization. It includes
psychological d is tress such a s nervousness, being in low spirits,
feeling hopeless, and psychophysiological m alaise such a s dizziness,
upset stom achs, and vague ach es and pains. It d o es not refer to
d isordered cognitive or perceptual p ro cesses , to withdrawn or
inappropriate behavior, or to antisocial attitudes or behavior.
6. Eurocentric world view. That world view or belief system
which incorporates the values and philosophical assum ptions of
people of European ancestry (Nobles, 1980).
7. E u stress . A positive s tre ss response . A positive appraisal of
the situation and/or the utilization of coping skills that produce a
positive or desirable effect in dealing with the s tresso r.
8. Life ch an g e . A stressful life ev en t which requires a
significant change in the ongoing life pattern of the individual
(Dohrenwend & Dohrenwend, in the ongoing life pattern of the
individual (Dohrenwend & Dohrenwend, 1981). The em phasis is on
change from the existing s teady s ta te and not on psychological
m eaning, emotional, or social desirability. For the purposes of this
study, life change w as m easured by the Holm es & R ahe Schedule of
R ecent Experience.
9. M easured anxiety. Raw sco res on the A-Trait scale of the
State-Trait Anxiety Inventory will serve a s indicators of anxiety
level in this study. They will be u sed a s points of com parison
betw een the high and low Africentric groups and am ong the
masculinity, androgynous, femininity, and undifferentiated groups.
10. Role stra in . Multiple dem ands placed on the wom an by her job
or profession and th ose that arise from her obligations a s a mother,
wife, and a person in her own right (Collier, 1982).
11. Sex-role orientation. O ne 's attitudes and beliefs about the
roles and goals for men and women, - m asculine, androgynous,
feminine, and undifferentiated - a s defined by the Bern Sex-Role
Inventory. Masculinity are those behaviors tha t are defined a s
aggressive, independent, logical, active, competitive. Femininity are
those behaviors that a re defined a s passive, dependen t, emotional,
compliant, nurturant, docile, timid. Androgyny are th o se behaviors
which may be utilized regard less of w hether they are m ore feminine
or m asculine, but d ependen t upon the situation involved. Androgynous
people are those who score high on both the feminine and m asculine
sca le and identify highy with characteristics typical of both m ales
and fem ales. Undifferentiated are th o se who have low m asculine and
feminine sco res and do not identify strongly with either the feminine
or m asculine roles.
28
12. S tre s s . Lazarus & Folkman (1984) s ta te that it is an
individual perceptual phenom enon, having its origin in psychological
p ro cesses . The dem and can be externally and internally generated .
Psychological and physiological n eed s rep resen t internally generated
dem ands, w hereas external dem an d s a re th ose rooted in a person 's
environm ent. It is often defined a s the im balance betw een perceived
dem and and the person 's perception of his/her capability to m eet that
dem and. Thus s tre ss can be viewed a s moving away from one 's
internal strengths. From a cultural perspective, the individual is
viewed a s moving in a direction he/she d o es not wish to go or moving
aw ay from his/her own natural cultural disposition. T hese
definitions allow for the consideration of m any cultural specific and
individually unique variables in examining how and when
s tre ss occurs and w ays to reduce stress .
13. Stressful life even ts . O ccurences in o n e 's life which are
approxim ate to rather than rem ote from the o n se t of a d isorder or
illness (D ohrenwend & Dohrenwend, 1981).
14. S tresso r. A dem and or situation which produces s tre ss (Cox,
1978).
15. World view. T he ontological, axiological, epistem ological
beliefs or va lues that a group of people uphold (Nobles, 1980), and
som etim es referred to a s the perception one h as of him/herself in
relationship to the world. For the pu rposes of this study, world view
is rep resen ted by the sco re achieved on the African
Self-C onsciousness Scale.
Limitations of the Study
The following limitations w ere identified for this study:
Instrumentation w as b a se d on self-reports only; no physiological
m easu res of s tre ss w ere u sed to detect changes in pulse rate,
body tem perature, electrical brain w aves through the use of
highly sophisticated instrum ents designed for this purpose.
According to P iers (1984), self-report m easu res a re subject to
conscious and unconscious distortions. The researcher canno t be
sure th a t the respondent is truthful or that he/she h as a level of
aw aren ess to be able to express what he /she feels. Subjects may not
have responded truthfully du e to the emotionally
charged nature of topics related to ethnic identity, racism, and
oppression, coupled with concern about th e intended pu rposes of
30
the research . In a society viewed a s oppressive, individuals m ay be
cautious in w hat they disclose to others. Ary, Jaco b s & Razavieh,
(1972) also s ta ted that the d isadvantage of self report is
misinterpretation of the questions by the respondent. It is extrem ely
difficult to form a se t of questions that a re crystal clear to every
reader (Ary e t al. 1972).
2. The study w as limited to a small sam ple. The sam ple consisted
of 75 subjects, which rep resen ted only 50% of th ose randomly
selected . A small sam ple size limits the generalizability of the
study (Gay, 1981) and the statistical procedures that can be used.
3. African Am ericans m ay be m ore flexible regarding their
sex-roles and thus the BEM sex-role inventory may not adequately
reflect the sex-roles of African Americans. There is little
empirical evidence to support the view that African American
women b a se their feminine identity on the stereotypic White
ideal (Zeff, 1982). Cook (1985) s ta ted that racial differences
have not been extensively explored with regards to the
generalizability of sex-role m easu res (Cook, 1985). Heilbrun
(1981) reported an unpublished study by W ellar which
com pared the Personal Attributes Q uestionnaire (PAQ) sco res of
sam ples of Black C arribean and Black American studen ts with
S pen ce and Helmreich's (1978) PAQ sco res for White studen ts.
Although there w ere negligible differences on the feminine and
m asculine sca les, Black American w om en scored in a less
traditional m anner than other women. African A m ericans m ay be
less likely than European-A m ericans to differentiate betw een the
sex e s on the basis of stereotypic conceptions of masculinity and
femininity (Zeff, 1982). This may be du e to the dual nature of the
African American w om an's traditional role a s wife an d m other a s
well a s worker (O'Leary, 1977) and work not being viewed a s
incompatible with fem ale goals (Fichter, 1967; Gurin & Katz, 1966;
Ladner, 1972).
4. The construct of s tre ss a s m easured by the State-Trait Anxiety
Inventory m ay not be applicable to African American w om en.
C onstructs, such a s anxiety, or its behavioral manifestation
cannot alw ays be assu m ed to be valid and meaningful when
applied to a different cultural group (Lonner, 1976). Most
research on s tress in the United S ta tes h as been on White
Americans.
5. Variation may exist in the perception of 1 ife ch an g e even ts on the
Schedule of R ecent Experience. Although research h a s found
cross-cultural concordance am ong ratings of life ch an g e even ts
(Holmes & Rahe, 1967) som e researchers (Fairbank & Hough, 1981;
Wyatt, 1977) have pointed out a num ber of m ethodological
problem s in research attempting to de tec t cultural differences in
the perception of 1 ife events. Som e reachers (Komaroff, M asuda &
Holmes, 1968; Leong, Tseng, & Wu, 1985) have found cultural
differences am ong varying cultural groups.
6. The subjects in this study w ere church m em bers. Subjects may
have a particular orientation toward life that m ay be factor in the
results of the study.
7. Currently, there ex ists a paucity of information discussing the
applicability of the Bern Sex-role Inventory, State-Trait Anxiety
Inventory, and Schedule of R ecent Experience for African Americans.
C are m ust be taken in interpreting the results.
A ssum ptions
The following assum ptions w ere m ade in conducting this study:
1. Individuals are capab le of accurately completing self-report
sca le s regarding the d eg ree of s tre ss or anxiety tha t they
experience. The experience of s tre ss is a highly personal
m atter and cannot always be viewed by others. Thus self-report h as
becom e one m ethod of determining the s tre ss an individual
feels. Despite their brevity and simplicity, such sca les have
considerable utility in the a sse ssm e n t of current levels of anxiety
and of ch an g es in anxiety under given experim ental treatm ent
(McReynolds, 1968).
2. African American wom en em brace varying d eg rees of
Africentricity depending on the extent to which they have been
acculturated into European-Am erican society. T hese d eg rees can be
m easured by sca le s which a s s e s s the Africentric values a person
holds. The values one holds a re reflected in behavior and attitudes
which can be m easured . Scales, such a s the African Self
C onsciousness Scale, m easure the conscious level expression of
Africentricity - a com m unal phenom enology (Baldwin, 1985).
3. S tress is a phenom enon experienced by all hum ans, thus it is
considered to be a universal concept in this study.
4. The experience of s tre ss h as profound psychological and physical
co n seq u en ces which may be perceived a s positive or negative.
34
5. World view can b e a s s e se d by examining cultural values and
ethnic identity (Baldwin, 1981; Nobles, 1976; Sue, 1981;
Williams, 1972).
Summ ary
The preceding sections have introduced the problem, background
information, the purpose, the importance, and the significance of this
investigation. H ypotheses w ere m ade and a list of term s and their
definitions a s used in the study w ere p resen ted . Finally, limitations
w ere identified and assum ptions m ade in the conduct of this study
w ere presen ted .
CHAPTER II
REVIEW OF RELATED LITERATURE
Introduction
The concept of s tre ss has been around for centuries, but has only
in the p a s t two d e ca d e s gained w idespread public attention, been
conceptualized systematically, and becom e a sub ject of research .
S tress is viewed a s an inevitable asp ec t of life and what m akes the
difference in hum an functioning is how people cope with it.
Individuals' coping m echanism s often vary according to their beliefs
about their situations and abilities to perform (Cox, 1978; Lazarus,
1986; Smith, 1980). World view and sex-role orientation a re two
belief system s which individuals have which may influence their
perceptions of stresso rs . S tress, world view, and sex-role
orientation w ere reviewed extensively in this chapter.
C hapter two is divided into the following sections: nature of
s tress , so u rces of s tress, incidence of s tress , effects of s tress ,
app ro ach es for reducing stress , Africentric and Eurocentric world
views, world view and stress , sex-role orientation, sex-role
orientation and stress , and sum m ary. A review of th e se a re a s
provides an analysis of information n ecessary for this study.
35
Nature of S tress
S tress h a s often been defined a s either a stimulus, a response , or
a s an interaction of stimulus, response, and person variables.
Stimulus m odels view s tre ss a s a psychosocial dem and leading to
personal strain (Anderson, 1978; Hall & Mansfield, 1971; Holm es &
R ahe, 1967; Shinn, Rosarios, Morch, & Chestnut, 1984). R esponse
m odels s e e it a s a physiological response to d em ands m ade upon the
organism (Cannon, 1932; Selye, 1956; Wolff, 1968). However,
individual differences m ake th e se unidimensional definitions limiting
in the understanding of psychological s tress. S ubsequen t m odels of
s tre ss have tended to em phasize m ore strongly the role of appraisal
in determ ining arousal and have been referred to a s transactional
models.
This study has been developed using the theoretical construct in
Figure 3. S tre ss is viewed a s a rubric or system of in terdependent
variables. It involves a relationship betw een a particular person with
certain characteristics and an environm ent with certain
characteristics. T hese variables are reflected in the person 's
appraisal of a relationship with the environm ent a s relevant to
well-being an d taxing or exceeding his/her resources. S tress can
best be thought of a s a process, rather than a s a static event.
Spielberger (1986) described this p ro cess a s a tem poral seq u en ce of
even ts primarily consisting of the following:
1. a s tresso r - any stimulus situation characterized by physical
or psychological danger or threat: a su b se t of environm ental
conditions tha t a re likely to be appra ised a s stressful.
2. a perception of the s tresso r
3. an em otional reaction
C onsiderable literature and empirical stud ies can be found pertaining
to each of th e se a reas . A discussion of th e se a re a s a re included in
this chapter.
S tress is transactional in nature in that the person affects and to
som e extent ch o o ses the environm ent and w hat to attend to and
similarly, the environm ent affects the person. Each variable and
p rocess can affect the other, depending on w here in the flow of
behavior one begins. The person and the environm ent a re in a mutually
reciprocal bidirectional relationship. W hat is a co n seq u en ce at one
time in the p rocess can becom e an an teced en t a t another. This
bidirectional relationship betw een person and the environm ent is
continually changing (Folkman & Lazarus, 1986).
S tresso rsO ne com ponent of the s tre ss p ro cess is the stresso r. A wide
range of phenom ena can be considered a s s tre sso rs a s shown in Fig. 4.
O ne form of s tresso r that has been the focus of extensive research
38
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P x E ' P e r s o n - e n v l r o n a e n t I n t e r a c t i o n
R g u re 3
Model of S tre ss
Environmental Pe r so na l Handicaps Na tu ra l D i s a s t e r Un rea l i z edPhys i ca l Ex pe c t a t i on sSoci al
Soc ia l S t a t u s Economic S i t u a t i o n Techno log i ca l L i f e ChangesC a t a s t ro p h e s
Figure 4
S tre sso rs
within the last two d ecad es is s tress resulting from change. Holmes
& M asuda (1974) hypothesized that any change which requires
readjustm ent in o n e 's life c a u se s s tress . People experience elevated
risks for many physical and em otional problem s when they experience
num erous life ch an g es in a short period of time (Dohrenwend, 1973).
R esearch on stressful life even ts stem s from the life chart of
Meyer (C hristensen, 1981). In the 1930's, Adolf Meyer advocated the
u se of a life chart in medical diagnosis. Beginning in 1949, the life
chart w as used to docum ent biologic, psychologic, and sociologic
p ro cesses in their relation to health and d isease . Meyer contended
that normal and n ecessa ry life events a re potential contributors to
pathology (C hristensen ,1981). The psychological significance of the
events varied widely with th e patients observed, however, one them e
common to all the life even ts w as that they evoked or w ere
associated with so m e change and adaptive behavior on the part of the
involved individual.
In 1954 a program of stud ies in life ch an g es and illness patterns
w as initiated a t the Human Ecology Study Project at Cornell
University Medical College. The Cornell studies found tha t illnesses
appeared to be assoc ia ted with definite periods of life change. O ne of
the first published lists of life-change events w as
from the work of R ahe, Meyer, Smith, Kjaer and Holmes (1964) and
Holmes and R ahe (1967), w here 42 even ts w ere compiled into the
Schedule of R ecent Experience (SRE) questionnaire. T hese even ts
w ere selec ted for their observed occurrence prior to the onset of
illness or clinical sym ptom s. They a re representative of health,
work, family, personal, social and commmunity, and financial a re a s of
life adjustm ent. O ther life-change even ts questionnaires have been
developed, (Antonovsky & Kats, 1967; Brown & Birley, 1968;
Horowitz, Schaefer, Hiroto, Wilner & Lebin, 1977; Myers, Lindenthal, &
Pepper, 1971; Paykel, Prusoff, & Uhlenhuth, 1971) but there is a
surprising unanimity of opinion am ong researchers a s to which
life-change even ts should be included (Rahe, 1981).
Although a consisten t relationship has been found betw een
stressful life even ts and illness patterns, a typical correlation
betw een life change and illness reported in the literature is .30,
which leaves 91 percen t of the variance in illness unexplained
(C hristensen, 1981). In the last d ecad e or so, considerable attention
h as focused on individual and situational variables that may m ediate
the relationship betw een life change and illness, and thus increase
the am ount of explained variance in illness.
In regards to individual variables, perception of personal control
over life even ts ap p ea rs to be a powerful variable influencing the
s tressfu lness of even ts (Christensen, 1981). A reas studied in this
category have been Type A personalities, he lp lessness, and external
locus of control. Each of th e se personal dispositions h a s been found
to be asso c ia ted with stress-induced illness (Friedman & R osenm an,
1974; G lass, 1977; Lefcourt, 1976; Rotter, 1966; Schm ale, 1972).
Locus of control is particularly relevant to African Americans, who
a re said to have an external locus of control (Sue, 1981), although
externality am ong wom en and som e nonwhite populations may be
motivationally healthy (Gurin, Gurin, Lao & Beattie, 1969). W hether
th e se d iverse personal dispositions a re all related in individuals h as
not been thoroughly investigated. It is possible that resea rch ers
coming from varied theoretical and empirical backgrounds may be
converging on a central conception of factors in the individual that
a re related to s tre ss induced illness. The person who exhibits Type A
behavior m ay be responding with he lp lessness and, w hen exam ined
from a social learning perspective, be found to have an external locus
of control. To date, th e se constructs concerning m odes of
s tress-re la ted resp o n ses have been developed largely by sep a ra te
disciplines and subdisciplines so that their interrelationships have
not been exam ined. A finding that diverse conceptions of personal
dispositions related to life s tre ss represen t different views of a
single central construct could possibly simplify the task of
understanding how personality functions in the life-stress p rocess.
Situational variables have included a reas of social support and
dem ographic factors. Social support has received much attention a s a
m oderator of s tre ss (C hristensen, 1981). Cobb (1976) h a s provided a
com prehensive, in-depth review of studies indicating that social
supports protect individuals in crisis from a variety of pathological
outcom es. He defines social support a s "information leading the
subject to believe that he is cared for and loved, e s teem ed and valued,
and a m em ber of a network of mutual obligations". Dem ographic
factors such a s ag e , sex, race, socioeconom ic status, and education
have been shown to account for som e variance in illness behavior
(R ahe & Arthur, 1978; R ahe, G underson, & Arthur, 1970). A general
finding is that individuals from the lower social c lass ap p ea r to have
m ore life ch an g es than m iddle-class individuals, with the former
reporting proportionally m ore social undesirable even ts (Dohrenwend,
1973).
While the life events s tre ss research h a s produced many
provocative findings, m any issues still surround this a re a of research .
Much of the d eb a te regarding stressful life even ts h a s focused on the
question of what dim ensions or a sp ec ts of life events m ake them
stressful. The m ost extensively studied question h as been w hether
the stressfu lness of an even t is a function of the am ount of change it
entails, regard less of w hether the ch ange is for better or w orse, or
w hether only even ts that involve undesirable change a re stressful.
Studies have shown the significance of ch an g e per s e (Dohrenwend,
1973) and the undesirability of change (G ersten, Langner, E isenber &
Orzek, 1973).
Confusion also abounds in the literature regarding how
life-change even ts are b est evaluated. The original life-change event
scaling experim ent w as reported by Holmes and R ahe (1967). The
dim ension upon which they sca led life even ts w as "change" from a
"steady state" of psychosocial adjustm ent. This dim ension of change
w as consisten t with the concept of hom eostatic balance. The
majority of stud ies on life ch ange s tre ss have used Life C hange Units
(LCU) in scoring life change questionnaires. Interjudge reliability of
LCU ratings have been high and correlations of ratings by discrete
social, religious, age, and ethnic subgroups w ere above .90 with the
exception that the reliability betw een ratings by African Am ericans
and European-A m ericans w as .82 (Holmes & R ahe, 1967). R ahe (1969)
found tha t cross-cultural ag reem en t on ratings has been high.
N evertheless, controversy still exist regarding th e applicability
of se lec ted life s tre ss events to African Americans. Little research
has been conducted to determ ine if African A m ericans evaluate life
even ts in a similar m anner a s European-A m ericans. The
cross-cultural studies that exist indicate concordance in the rankings
of life even ts am ong different cultural groups and indicate that
econom ic conditions and cultural differences have a minimal effect
upon the rankings. (Holmes & Rahe, 1967; Kamaroff, M asuda & Holmes,
1968; M asuda & Holmes, 1967; W oon, M asuda, W agner, & H om es, 1971
Wyatt, 1977) sta ted that without distinguishing betw een econom ic
and racial/cultural variables, th ese findings minimize the im portance
of examining effects of econom ic s tre ss upon an individual's coping
style and confound the effects of the culture of poverty with the
culture of ethnicity and/or minority status. S tudies have found that
p e rsons of a lower c lass live under m ore unfavorable conditions than
th o se of higher social s ta tus and experience more life even ts and life
ch an g es tha t can b e described a s undesirable than do higher sta tus
individuals. Wyatt (1977) em phasized the im portance of recognizing
and distinguishing betw een econom ic and cultural variables. In her
study, it w as found tha t items related to em ploym ent and econom ic
levels (changes in eating, sleeping, health, job responsibility,
pregnancy, and financial status) required significantly m ore life
ad justm ent for African Americans w hen com pared with rankings from
a m iddle-class Anglo-American group. T hese results
indicated th a t the econom ic level and the circum stances of everyday
living required m ore em otional resources (coping) than those expected
of the av erag e person.
Perception of the s tre sso r
The judgm ent th a t a particular person-environm ent relationship
is stressful hinges on cognitive appraisal (Lazarus & Folkman, 1984).
Cognitive appra isa ls a re the evaluative cognitive p ro cesses that
intervene betw een the encounter and the reaction. Through cognitive
appraisal p ro cesses , the person evaluates the significance of w hat is
happening for his/her well-being. In other words, the person defines
the relationship he/she is experiencing. Cognitive appraisal is the
concept that m akes s tre ss a them e psychologically (Lazarus, 1986)
and the model that w as used in this study.
Lazarus (1986) identified three kinds of cognitive appraisal:
primary, secondary, reappraisal. Primary appraisal is evaluating
w hether the individual is in trouble or being benefitted now or in the
future and in w hat way. The primary appraisal m ay be irrelevant,
benign positive, or stressful. If stressful, it m ay be appraised a s a
threat, a challenge, or harmful/loss. Secondary appraisal involves
evaluating w hat might and can be done. Secondary appraisal activity
is a crucial feature of every stressful encounter b ecau se the outcom e
d ep en d s on what, if anything, can be done, a s well a s on w hat is at
stake (Lazarus & Folkman, 1984). Secondary appraisal tak es into
account two expectancies: outcom e expectancies and efficacy
expectancies. Reappraisal is a re-evaluation of the s tre ss stimuli
and/or what can be done.
Centrality also plays an important part in the appraisal of a
stressful situation and one 's ability to cope (Lazarus, 1986). Central
h ass le s refer to the important them es in a person 's life such a s
beliefs about oneself and the world, com m itm ents, inepitudes in the
way one co p es in certain situations, and skill in m anaging certain
interpersonal relationships. Central h ass le s a re the result of
personal vulnerabilities and reflect personal problem s of em otional
control and deficits in coping skills. B ecause such beliefs about
oneself are the outcom e of cultural influences, central h a ss le s can be
culturally specific. Life experiences that impact on specific
ethnic/cultural groups, can influence the beliefs and attitudes one
has about him/herself, which m ay be different from other
ethnic/cultural groups that have different life experiences. Central
h ass le s recur more often than peripheral hassles. Peripheral hass les
have to do with vicissitudes of the m om ent - a traffic jam, the
w eather. They com e and go without any special or long-lasting
significance, but can be just a s strong a s a central hassle . The
difference lies in the significance and the co n seq u en ces thereafter.
The issue of centrality is important in tha t if psychological
sym ptom s a re out front, then one should look not just a t any s tre ss in
the person 's life and not only a t those reactions th a t are m ore
intense, but look at th ose that have important significance in the
individual's psychological m akeup (Lazarus, 1986).
Emotional reaction
Emotional response is ano ther com ponent of s tress . Emotions,
their intensities, qualities, conditions, and p ro cesses give m ore
information abou t what the individual is experiencing than any
47
unidimensional variable (Cox, 1978; Lazarus & Folkman, 1984).
A ppraisals of environm ental conditions viewed a s threatening and/or
frustrating elicit anger and anxiety a s the primary emotional
reactions (Spielberger, 1986).
The emotional reaction, anxiety, is defined a s an "unpleasurable
affect consisting of psychophysiological ch an g es in response to an
intrapsychic conflict (Freedm an, Kaplan, & Sadock, 1972, p. 753). It
is usually a diffused, unpleasant, often vague feeling of apprehension,
accom panied by one or m ore recurring bodily sensations. According to
Lewis (1970), anxiety is out of proportion to the threat. Spielberger
(1986) defines two constructs of anxiety. An anxiety s ta te (A-State)
consists of feelings of tension, apprehension, nervousness, worry, and
a heightened activation or arousal of the autonom ic nervous system .
A-State may vary from mild apprehension to intense fear and panic.
Trait anxiety (A-Trait) refers to individual differences in their
p ron en ess to experience th e se em otions. P erso n s high in trait anxiety
a re m ore vulnerable to evaluation by others b e ca u se they tend to be
low in self-esteem and lacking in self-confidence (Spielberger,
1986).
48
S ources of S tress Among African American W omen
In regards to the s tre ss of women and African A m ericans,
resea rch ers have investigated (1) biological factors, and (2)
psychosocial factors. There is evidence to support the relationship
betw een th e se factors and s tress .
Biological factors
G enetic factors that a re commonly investigated am ong w om en and
African Am ericans a re ch an g es in horm one levels and skin color.
Estrogen, a fem ale horm one, has been shown to have an inverse
relationship with levels of s tre ss in wom en (Morse & Furst, 1982,
p p .3 1 ,181), thus increased levels of anxiety m ay be due to periods of
w om ens' lives when estrogen levels a re low. R ecent stud ies show
that estrogen helps protect wom en against s tre ss related d isea se s
such a s heart attacks (Colburn & Buonassisi, 1978; Martinson &
A nderson, 1979; McGill, Anselmo, B uchanan & Sheridan, 1980) and
infectious d isea se s (Klebanoff, 1979). During the reproductive years,
w hen faced with challenging psychological and social s tresso rs ,
fem ales produce less s tre ss horm ones than do m ales (Collins &
F rankenhaeuser, 1978; F rankenhaeuser, e ta l ., 1978). This is believed
to m ake wom en less susceptib le to stress-re la ted d iseases .
S om e researchers have tried to determ ine a relationship betw een
skin color and s tre ss (Boyle, 1970; Harburg, e ta l ., 1978a, 1978b).
Boyle (1970) proposed a genetic reason for the higher prevalence of
hypertension in Blacks, b a sed upon a positive correlation of elevated
blood p ressu re with skin color a s determ ined by a photoelectric
reflectance colorimeter. However, a su b seq u en t study suggested that
social c la ss and a g e w ere m ore consistently asso c ia ted with the
incidence of hypertension (Keil, Tyroler, Sandifer & Boyle, 1977).
Since cognitive appraisal is an important factor in psychological
s tress , genetic explanations have been insufficient for drawing
conclusions about sex and ethnic differences and do little to explain
the multidimensional nature of s tress . In the study by Harburg, et al.,
(1978a) the darker individuals am ong Blacks w ere poorer, le ss well
educa ted and m ore subject to social s tress. The interpretation
suggesting a genetic explanation w as challenged. Their higher
prevalence of hypertension w as said to be a result of enhanced social
s tress .
The b e st m easure of "whiteness" is the p re sen ce of positive Duffy
blood proteins. A study by Miller and Miller (1985) w as undertaken to
determ ine if an association existed betw een the p resen ce of Duffy
proteins an d the prevalence of hypertension in a group of Blacks.
50
Their study dem onstrated a lack of a positive association and it w as
su g g ested that social c la ss rather than skin color w as assoc ia ted
with the g rea ter prevalence of hypertension in Blacks.
Psychosocial factorsR esearch on psychosocial factors have exam ined m ost extensively
stressful life events. In regards to African Am ericans the possibility
of racial, ethnic, and national variation in the perception of
life-change even ts has been voiced since Holmes & R ahe (1967)
reported their work on the construction of the Social R eadjustm ent
Rating S cale (1967) from d a ta provided by 394 W ashington s ta te
subjects. Holmes and R ahe (1967) found that cross-cultural
ag reem en t on ratings have been high. Kamaroff, M asuda and Holmes
(1968), M asuda and Holmes (1967), Woon, M asuda, W agner, and Holmes
(1971), have found concordance am ong various cultural groups in their
rankings of life events. The cultural groups investigated w ere
J ap a n e se , M alaysians, African Americans, M exican-Americans, and
European-A m ericans. However, Fairbank and Hough (1981) pointed out
a num ber of methodological problem s in research attem pting to
d e tec t cultural differences in the perception of life even ts and
sugg ested the need for research that would ad d ress those
m ethodological concerns. They have noted that stud ies have been
disproportionately hom ogeneous upper c lass and have not exam ined a
51
range of social c la sse s within a culture. The lack of ad eq u a te
translation and instrum ent construction p rocedures cannot a ssu re
researchers of the deg ree of consistency ac ro ss cultural groups.
Wyatt (1977) has cautioned researchers abou t the confounding of
results, w hen distinctions betw een ethnic/cultural s ta tu s and
socioeconom ic s ta tu s are not m ade. In her study of m iddle-class
African Americans, sh e found that items related to em ploym ent and
econom ic levels (changes in eating, sleeping, health, job
responsibility, pregnancy, and financial status) required significantly
more life adjustm ent w hen com pared with rankings from a
m iddle-class Anglo-American group and th a t this finding indicated
that the econom ic level and circum stances of everyday living required
more emotional resources (coping) than th ose expected of the average
person.
In addition, M agnusson (1982) stated that physical-geographical
conditions and sociocultural patterns are believed to govern the
conditions tha t will be perceived a s particularly threatening for a
population. In a cross-cultural study of reactions to anxiety
provoking situations, youngsters in Hungary, Japan , and Sw eden rated
their own reactions to a num ber of hypothetical situations. Results
revealed that the youngsters differed on the m ean level of anxiety
reaction acro ss situations and on their characteristic profiles of
reaction acro ss situations (M agnusson & Stattin, 1978). M agnusson
(1982) h as pointed out the im portance of using situation-specific
data in cross-cultural research on s tre ss and anxiety.
Neither h as this research tradition su cceeded in answering
adequately m any important questions about the specific sou rces of
s tress in w om ens' lives. Being drafted, being prom oted at work, or
having one’s wife start work often ap p ea r on inventories of stressful
events, while experiencing an abortion, a rape, or a change in child
care a rrangem ents do not. O ther sources of s tress reported by women
that are specific to the genetic m ake-up of w om en a re m enstruation,
gestation, pregnancy, postpartum period, and m enopause. O ther life
sources of s tre ss reported by women are finances, housing, work,
m ale-fem ale relations, parenting, health, personal relations, legal
m atters, and personal habits (Simms & Malveaux, 1986, p. 155). Often
th ese factors a s they relate to wom en are not included on
questionnaires.
Psychosocial factors: events or conditions?
Although life events m ust be considered, they a re not the only
source of life s tre ss . Much of the s tre ss in life com es not from the
necessity of adjusting to sporadic change, but from steady,
unchanging or slowly changing oppressive conditions which m ust be
endured daily. R esearch su g g ests that stressful life conditions a s
well a s d iscrete events contribute to mental health problem s (Belle,
1982, p. 36). Makosky (1982) found that oppressive life conditions
are m ore salient in regards to s tre ss than stressful life events. For
m any African American women oppressive conditions a re a constan t
reality. Stressful life conditions which num erous African American
wom en endure a re low socioeconom ic sta tus, inter-role conflict,
sexism , racism, and ethnocentricism.
A com m on observation is the inverse relationship betw een
socioeconom ic sta tu s and stress. This observations is particularly
relevant to African American women b ecau se they are m ore likely to
be in low paying jobs. African American wom en have had a history of
steady labor force participation. However, their work legacy has been
mostly low paid, unstable work (Simms & Malveaux, 1986). Though
the s ta tu s of African American women is changing, the fruit of this
change has yet to com e. The average working woman ea rn s about 60%
of w hat the average man earns and the African Am erican's average
income is less than 60% that of W hites (Morse & Furst, 1982).
The phenom enon of women who are raising children without a
sp o u se and who a re employed in the labor m arket has been an
increasing trend within all families and especially within African
American families. Today women with children alone a re increasingly
becom ing impoverished, regardless of their labor force participation
(Simms & Malveaux, 1986). T hese wom en who are em ployed have been
restricted to low-paying jobs with limited advancem ent potential.
This p ro cess h a s been called "the feminization of powverty", a ph rase
54
particularly relevant to single wom en of color (P earce, 1979). W omen
who live in financially strained circum stances and who have
responsibility for young children a re m ore likely than other w om en to
becom e d ep re ssed (Pearlin & Johnson , 1977; Radloff, 1975).
African American wom en who a re married and working a lso
encounter financial strains frequently due to their husbands'
unem ploym ent or low paying jobs.
R egard less of marital s ta tus, ow income p laces constraints on
people and subjects them to s tre sse s that often accom pany poverty.
Willie, Kramer and Brown (1973a) noted malnutrition, psychosocial
deprivation and hypertension a s poverty related s tre sse s . Makosky
(1982) noted crime, crowding, problem s with the law, child care
ass is tan ce , parenting, inadequate medical care, poor physical health
a s s tre s s e s low incom e wom en encounter. O ther low income s tre sse s
encountered by wom en are substandard housing, low self-esteem ,
marital problem s, problem s with bill collectors, depression , suicide.
Antunes, Gordon, Gaitz & Scott (1974) noted that s tre s s e s assoc ia ted
with higher incom es a re unrelenting achievem ent dem an d s and
alterations in traditional sex roles. Also a large num ber of life
even ts commonly thought of a s beneficial such a s graduating from
college and getting a promotion, have been found to ac t a s s tresso rs
(Antunes, e t al., 1974; Dohrenwend, 1973). As more African American
w om en rise in socioeconom ic status, th ese s tre sso rs m ay becom e
more and m ore relevant.
Racial prejudice and discrimination a re other oppressive life
conditions th a t African A m ericans contend with. Social scientists
have hypothesized that non-white ethnic groups experience more
s tre ss than w hites (Mirowsky & Ross, 1980). Explanations for the
increased s tre ss are (1) prejudice and discrimination, and (2) low
social class. Prejudice and discrimination subjects African
Am ericans to situations w hereby they a re unable to obtain
certain job positions, a re paid less, unable to live w here
Anglo-Americans live, and are unable to hold the sam e power
positions in the community. Low social c lass subjects African
Am ericans to downward social p ressu re , in conjunction with the
universally held value of upward mobility. T hese conditions lead to
feelings of frustration, pow erlessness, self-hatred, and low
self-esteem . T hese feelings a re expected to produce s tre ss (Kardiner
& O vesey, 1951; Pettigrew, 1964). As M aya Angelou (1970) pointed
out, the Black wom an going through the normal hum an s tre sse s of
ado lescence and adulthood is a lso caught in the crossfire of white
prejudice, Black pow erlessness, and m asculine pride, a combination
hardly likely to g en era te a s e n se of freedom and well-being.
However, there have been inconsistent findings in regards to the
s tre ss of African Am ericans. Much of th e research does not
distinguish a s to w hether s tre ss is related to minority sta tu s - that
is being concentrated in d isadvantaged positions in the social
structure, or w hether there is som ething about their ethnic culture
that leads to increased s tress . Social scientists have hypothesized
that nonwhite populations experience m ore d istress than white
populations d u e to (1) prejudice and discrimination or (2) low social
class. Findings in this a re a s have been inconsistent (Mirowsky &
R oss, 1980). Cultural differences also are said to effect differences
in the m eaning of events or circum stances and are hypothesized to be
a factor in s tre ss . Mirowsky and R oss (1980) exam ined s tre ss of
African A m ericans, M exicans, M exican-Americans and
Anglo-Americans from th e se two perspectives and found that (1)
minority sta tus is not necessarily associated with s tress , but that
low incom e and low education a re assoc iated with s tre ss levels
am ong African Am ericans and (2) ethnic culture - differences in
beliefs, values, and patterns of living - w as a factor asso c ia ted with
the variance of s tre ss in the different ethnic groups in the study.
D istress w as m easured using 20 item s from the Langner 22-item
index (Langner, 1962). Multiple regression w as utilized to te s t every
possible first o rder interaction with the population characteristics
and with every other variables. The variables w ere minority status,
country of residence, age, sex, religion, social class, cultural
57
alienation, and marital status. W henever a significant interaction
w as found betw een a categorical variable and a continuous variable, a
Johnson-N eym an test for regions of significance w as perform ed.
Several hypotheses w ere noted by Smith (1985) in regards to
culture, race, and life s tress . O ne hypothesis is that b ecau se of
racial discrimination m em bers of non-white ethnic groups tend to
have a relatively g rea ter experience of undesirable life even ts than do
White A m ericans. The g rea ter experience of negative racially
oriented, stressful life even ts pred isposes non-white ethnic
individuals to a disporportionately higher risk for s tre ss and
psychological disorders. Som e of the research that have controlled
adequately for race and c lass (Dohrenwend & Dohrenwend, 1969,
1983; Kessler, 1979) have found that African Am ericans a re subject
to g rea te r s tre sso rs than a re W hites.
Smith (1985) d iscussed race a s a source of s tress. Racial
discrimination h as the effect of producing two types of group
m em berships: an inside-of-group and an outside-of-group distinction.
T h ese two types of group m em berships can lead to s tre ss for
m em bers, especially for those who are excluded from m em bership in a
particular group. Out-group m em bers may encounter three levels of
rejection: (1) verbal rejection, (2) discrimination, and (3) physical
attack. Out-group m em bership also has psychological co n seq u en ces
that result in social isolation, social marginality, and sta tus
inconsistency. Social isolation implies an impairment of one 's
position in a community. It h a s been theorized to c rea te a heightened
s e n se of stress . Recently, social isolation h a s been found to be a
major factor in increased risk of d isease (Eaton, 1983; Rabkin &
Struening, 1976). Marginal social s ta tus is defined a s an
incompletely assim ilated group, one that h as partially relinquished
its former culture but has not yet achieved full accep tan ce in the
new culture (Fairchild, 1961). Marginal s ta tu s is exam ined in term s
of ethnic density (ratio of Blacks to W hites in a community). Ethnic
density has been shown to be inversely related to psychosis and
psychiatric hospitalization rates. S tatus inconsistency occurs w hen
an individual has two or m ore distinct and incompatible social
s ta tu ses. The sta tus of the Black professional is often am bivalent
and b ased on the auxiliary characteristics of race and sex (Smith,
1985). Black professionals m ay experience w hat Grier and C obbs
(1968) have term ed "the penalty of success." Although allowed to be
outstanding with persons of their own race, they may nevertheless,
feel penalized w hen they com pete with W hites. The U. S. D epartm ent
of Health, Education, and W elfare (1978) h a s noted that returns on an
investm ent in education are much lower for Blacks than for the
general population and that educational attainm ent may simply m ean
exposure to more severe and visible discrimination than is
experienced by the dropout or the unschooled.
59
Ethnocentric practices and attitudes are said to be ano ther
oppressive condition African A m ericans endure and a source of s tre ss
which can lead to mental d isorders in African Americans.
Ethnocentrism is the practice of acknowledging only one 's own race or
social group a s the cen ter of culture and exhibiting an incapacity for
viewing o ther cultures favorably. African American people a re
usually judged by European-Am erican standards and values. Living in
a bicultural context often requires on e to endure a life condition of
conflicting value system s. According to the literature (Akbar, 1979;
Baldwin, 1984; Sue, 1981), th e se individuals a re often a t risk for the
developm ent of physical and psychological disorders.
Ethnocentric practices in the U. S. h as resulted in African A m ericans
not knowing or understanding them selves and their own cultural
heritage and not having positive attitudes about them selves. Living in
a society w here o n e 's cultural heritage is not acknow ledged an d is
often viewed negatively, results in negative attitudes and/or
confusion about o n e 's own culture. The individual becom es
self-alienated and thus experiences a continual s ta te of conflict with
o n e 's natural self. S ince the self is continually th rea tened the person
rem ains in a constan t s ta te of s tress . Given the oppositional nature
of African and European cosm ologies, Na'im Akbar (1979) has
identified th ree personality d isorders am ong African A m ericans that
are a result of the abnorm al-unnatural condition in which African
Am ericans live. They are alien-self, anti-self, and self-destructive
disorders.
R elated to Akbar's views, Pettigrew (1964) noted that one 's
racial s ta tu s may becom e a source of s tre ss w hen two people are
forced to play certain roles, such a s the White superior and Black
inferior roles. The s tre ss tha t African Am ericans feel could be
cau sed by the roles they a ssu m e and believe that they have to a ssu m e
in life in order to g e t along. The price of assum ing roles that su g g est
o n e 's inferiority may c au se adjustm ent difficulties or
psychopathology.
O ther so u rces of s tre ss of African A m ericans on the job a s noted
by Smith (1985) a re overobservation, visibility, lack of anonymity,
polarization, isolation, role entrapm ent, and sta tu s leveling. In
regards to African American women, it has been duly noted that
African American w om en, a s double minorities, are believed to have a
"double advantage" over other workers. Fulbright's (1986) study found
tha t contrary to this myth and popular belief, Black wom en a re not
being prom oted m ore rapidly than other, better qualified workers a s a
result of affirmative action and Black fem ale m anagers a re likely to
encounter the sam e limits to their mobility that anyone, regard less of
race or gender, might encounter, but in addition are likely to
encounter limits to their mobility on account of their race and sex .
African American w om en in m ale-dom inated occupations a re m ore
likely to encounter external barriers to their mobility than internal
barriers and a re likely to experience racism and sexism
sim ultaneously or interchangeably.
T he multiple roles tha t wom en experience is recognized a s another
source of s tre ss (Collier, 1982; Morst & Furst, 1984;). A large
percen tage of the African American fem ale population com bines the
roles of worker, wife, and m other (Harrison & Minor, 1978). Although
assum ing multiple roles can be stressful, the long history of African
American wom en combining th e se roles has led many to believe that
th e se wom en have acquired effective coping strateg ies. Collier
(1982) noted th a t while Black families exp ress a m ore traditional
ideology about the family and sex-roles than do White families, in
fact they show m ore egalitarian behavior than do W hites. Beckett
(1976) found tha t Black wom en have m ore confidence in their ability
to com bine c a ree r and family than White women, that Black men are
more likely than White m en to approve of this combination, and that,
if the m en do not approve, the wom en a re less likely to be influenced
by them and m ore likely to exp ress confidence in them selves a s
w orkers than White w om en. Harrison and Minor (1978) found that
Black working w ives u sed different coping stra teg ies depending upon
the type of interrole conflict, ie. wife and worker roles, m other and
wife roles, m other and worker roles. The coping strateg ies may
involve (1) changing the external and/or internal environment, such a s
discussing a particular situation with one 's boss to bring about a
ch ange in policy, (2) seeing one 's own behavior or the external
expectations in a different light, while others' behaviors and
attitudes remain unchanged, such a s telling oneself tha t certain
household cho res are not important, or (3) making an attem pt to
improve the quality of o n e 's role perform ance. The last m entioned
coping strategy is viewed a s involving the m ost personal strain a s
there is no attem pt to change internal or external perceptions of one 's
role an d requires behaviors such a s planning, scheduling, organizing
better, and working harder.
African American wom en may have acquired a variety of coping
stra teg ies due to their long history of assum ing multiple roles.
However, due to racism and sexism , their situations tend to be less
stable, resulting in m ore frequent life ch an g es and uncertainty. In
considering d a ta pertaining to s tress and life ch an g e events and/or
conditions, the African American wom en are m ore likely to
experience s tress .
Sex-role socialization and sexism m ay be ano ther source of
s tress am ong African American women (Morst & Furst, 1982).
Internalization and adherence to traditional sex-roles limit the
adoption of alternative behaviors. This sex-role orientation produces
s tre ss am ong women w hen they encounter circum stances tha t require
m ore flexible behaviors.
The subordination of African American m ales in the labor m arket
has m ade participation of African American wom en in the labor
m arket essen tial for econom ic survival of African American families
(Collier, 1982; Engram, 1980). African American wom en therefore
are socialized to participate in the work force. Although African
American wom en are socialized to participate in th e workplace, they
hold a traditional ideology (Collier, 1982; McCray, 1980; M orse &
Furst, 1982) and highly value childrearing. Thus, African American
wom en may experience s tre ss due to the conflict in their va lues and
their social reality.
Milham an d Smith (1981) found that African Am ericans a re
generally le ss concerned with traditional sex-role differentiation as
defined by the European-American majority. However, African
A m ericans tended to hold traditional behavioral roles in the m arriage
relationship, with the husband assum ing the role of head of the
household and protector. Milham and Smith (1981) noted th a t this
may b e an additional source of s tre ss for African American wom en
since they value the equal distribution of work within the marital
relationship, but are sim ltaneously asked to passively relinguish
much of the resulting power within the sam e relationship.
African American w om en have historically been subjected to the
traditional social prescriptions of the larger society while a t the
sam e time faced with societal im pedim ents to conform to those
prescriptions (Engram, 1980). Thus, they may also experience s tre ss
and/or conflict when encountering persons who, b ecau se they uphold a
traditional sex-role orientation, define the behaviors of African
American women a s pathological or restrict their options.
C onsistent with such an orientation, young African American
wom en have high occupational aspirations (Antonovsky, 1959; Sain,
1966; Thorpe, 1969). T hese aspirations, however, historically have
not been translated into high occupations and incom es (Lerner, 1972),
since African American wom en traditionally have had the lowest
m edian level of occupation and income of any other race-sex group
(Gurin, 1966; U.S. Bureau of Labor Statistics, 1980; U.S. W om en's
Bureau, 1977). The inability to fulfill ones ' aspirations m ay be
perceived a s stressful. Sinick (1977) w arned that high occupational
aspirations without an accom panying rise in appropriate occupational
opportunities can simply raise anxieties and som etim es create
em otional disturbances.
African American wom en who are moving up the econom ic ladder
and who a re filling occupational positions that formerly w ere not
open to African Americans or women may not be viewed seriously on
the job b ecau se of racial and sexual stereotypical attitudes and
beliefs tha t o thers may hold. Typical s tereo types (Hennig & Jardim ,
1977) abou t women in the workplace are and about African American
wom en (Hook, 1981; Smith & Stewart, 1983; Turner, 1988) are:
1. w om en cannot handle heavy responsibility
2. w om en are too emotional
3. w om en ask for special privileges
4. w om en a re terrible b o sses , and men do not like
to work for them .
5. w om en are terrible b o sses, and other w om en do
not like to work for them.
6. w om en cannot g e t along with their p eers
7. w om en m anagers are unfeminine
8. w om en use dirtier tactics than m en to climb up
the corporate ladder
9. w om en cannot do two jobs well; either hom e or
c a ree r m ust suffer
10. wom en returning to the job m arket a re unskilled
11. young married wom en cannot take m anagem ent jobs
b e ca u se they will move with their executive husbands
12. African Am ericans are intellectually inferior
13. African Am ericans lack ambition and drive
14. African Am ericans are childlike
T hese and other myths, look p ast the talents of w om en and in
particular African American wom en and expose them to the s tre ss of
unfulfilled aspirations, overobservation in the workplace, and g rea ter
hostility. In regards to hostility, a reporting by Malveaux (1984),
stated that the m ore evenly integrated the workplace (35 to 50
percent Black), the g rea ter the hostility experienced by th e Black
wom an worker.
Another source of s tre ss for African American wom en is sexual
h arassm en t (B ackhouse, 1981; Malveaux, 1984). The sexual
exploitation of African Amrican wom en w as incorporated into the
sociopolitical structure of U.S. society during tim es of slavery
(Brownmiller, 1975). Attitudes and myths about African
American wom en stem m ing from that structure continue to devalue
African American wom en (Hooks, 1981). Thus, they a re frequently
subjected to sexual harrassm en t and/or assau lt.
Epidemiology of S tress Among African American W om en
Investigations into the incidence of s tre ss am ong African
American women bring c au se for concern due to the high ra tes of
reported s tress and s tre ss related d isea ses . African American
women experience g rea ter morbidity and mortality from s tre ss
related d isea se than European-Am erican w om en (Chavkin, 1984).
H eart d isea se , the leading c au se of death, is often a sso c ia ted with
s tre ss . Statistics (Markides, 1983) for 1977 show an overall
age-ad justed heart d isea se rate of 204 per 100,000 for African
American wom en com pared with 137 for European-Am erican w om en.
For cancer, African American wom en had a rate of 130 d ea th s per
100,000 com pared with a ra te of 108 per 100,000 for
European-A m erican wom en (Chavkin, 1984). High blood p ressu re , a
condition commonly associated with stress , affects alm ost 24
million Americans, a significant num ber of whom are African
A m ericans (Kirk, 1986). The epidemiology of d iabetes am ong African
American wom en betw een the ag es of 25 and 44 is sev en teen times
g rea ter than that am ong European-Am erican wom en (West, 1975). The
1975 Health Interview Survey (Christmas, 1983) reported African
American wom en having the lowest level of em otional well-being
ac ro ss sex an d race, with 63% of African American wom en reporting
m oderate to severe levels of d istress. Suicide is ano ther indicator of
m ental s tre ss am ong Black fem ales (Smith, 1981). Generally
speaking, re sea rch ers have indicated tha t suicide am ong Blacks is
increasing (Davis, 1975; Seiden, 1976; Slater, 1973) and has reached
alm ost epidem ic proportions am ong younger African American m ales
(Kirk, 1986). The suicide ra te am ong African American women
increase 34% am ong the 20 - 24 age group and 14% am ong th e 25 - 29
ag e group (Smith, 1981). From 1970 to 1975, 8136 Black suicides
68
occurred with 1944 (25%) of them fem ale and 6142 (75%) of them
m ale. Alcoholism, another indicator of s tre ss am ong Black wom en
ap p ea rs to be worsening (Smith, 1981). C ahalan & Cisin (1968) found
that com pared with White women, Black wom en had a much higher
proportion of absta iners and a higher rate of heavy drinkers.
The U.S. D epartm ent of Health and Human Serv ices (1987) reports
58.8 African Americans evidence hypertension out of a 1000 a s
com pared to 38.0 European-A m ericans out of a 1000.
Effects of_Stress on African American W omen
African American women experience the sam e stress-re la ted
d ise a se s of other groups of people. The disorders that have attracted
m ost attention are neuroses, coronary heart d isease , an d alimentary
conditions such a s dyspepsia and ulcers (Cox, 1978). Among African
American wom en hypertension and d iabetes a re particular a re a s of
concern due to the fact that African Americans with d iabetes are a t a
higher risk than European Am ericans with d iabetes (H eaden & H eaden,
1986) and a re more likely to have hypertension assoc ia ted with
d iabetes.
Ju st a s important, African American w om en a re m ore likely to
experience negative life conditions and develop attitudes and/or
beliefs th a t deny the affirmation of self. This factor along with
s tre sso rs that a re common to other populations may com pound the
effects of s tre ss and contribute to the high ra tes of s tre ss am ong
African American women. Many Black psychologists (Akbar, 1979;
Baldwin, 1981; Nobles, 1980) s e e the need to alleviate African
Am ericans from the s tre sse s they encounter tha t stem from the
socioeconom ically and politically oppressive nature of this society a s
vital to the survival of African American people. In the attem pt to
adjust to W estern oppression, African A m ericans have acquired
behaviors that a re reactive to this unnatural condition. The nature of
the oppression results in the acquisition of behaviors tha t a re faulty,
pathological, and self-destructive. This s ta te of affairs, a s noted by
Akbar (1979) and Baldwin (1981), along with a lack of racial-cultural
co n sc io u sn ess and alm ost total d ependence upon the dom inant culture,
p laces African American people on the brink of self-destruction. O ne
of the functions of culture is to establish one 's identity. If the
culture is not acknow ledged then tha t does not occur. Na'im Akbar
(1979) s ta ted that people who know them selves will love them selves
and, if permitted, take excellent care of them selves.
70
Appioach.es, Ear Bedd in g Streg.g
A review of m ethods for s tre ss reduction and/or m angagem ent
com prise primarily drug, cognitive, and behavioral strategies.
Drugs have long been u sed to alleviate the experience of s tress ,
either a s adjuncts to o ther types of therapy or a s a therapy in
them selves. They provide a powerful w ay of changing cognitive
appraisal, and may do so by distorting a num ber of important
perceptions. As a result of an altered appraisal of the situation a
person may feel differently about it, and respond differently to it.
Although drug-induced ch an g es in cognitive appraisal can be
beneficial, they can produce problem s. B esides reducing the
im m ediate experience both cognitively and behaviorally, they
m ay form the basis for the developm ent of psychological and/or
physical dep en d en ce . W here drugs a re used to relieve the experience
of and effects of s tress , som e attem pt m ust also be m ade to deal
with the source of the s tress .
The occurrence and experience of s tre ss m ay be reduced by an
attenuation of the actual dem ands m ade on the person. This may
involve altering the physical environm ent or providing so m e sort of
social ch ange or engineering. This m ethod of reducing s tre ss is less
than com pletely satisfactory b ecau se new problem s tend to surface.
Altering o n e 's ability to cope is another m eans of reducing
s tre ss . Ability to co p e with s tre ss can change with a num ber of
factors such a s education an d training. However, if altering o n e 's
ability to cope is not possible, supporting one 's ability to cope is an
alternative. An exam ple of this type of coping is that of reducing
o n e 's job dem ands by assum ing som e of his/her responsibilities.
As the occurrence of s tre ss re la tes to a perceptual im balance
betw een dem and and capability, alteration of the perceptual
m echanism s is a powerful s tre ss m anagem ent technique. The
perception of each of the th ree a sp ec ts of cognitive appraisal -
dem and, capability, and im portance of coping - may be altered. As
this is brought about through counseling, it helps by assisting the
individual to develop more realistic appraisals of the problem
situation, to build or rebuild self-confidence, to try and practice
possible coping strategies, an d to change attitudes and priorities. For
people experiencing num erous oppressive events or conditions in their
lives which result in lowered self-esteem , pow erlessness, denial of
self-worth, cognitive reappraisal would be beneficial. Evaluating
one 's belief system s offer a way to reappraise one 's situations. Until
recently (slightly over a decade), the culturally specific belief
system s of African Am ericans had not been investigated.
72
Africentric and Eurocentric World Views
Throughout recent counseling literature, a num ber of individuals
(Nobles, 1980; Sue, 1981; White, White, & Parham , 1980) have
ex p ressed concern that traditional W estern derived counseling m odels
may not be relevant for counseling non-W estern b ased populations
(Ruiz & Padilla, 1977; Smith, 1985; W eem s, 1972; Sue, 1978). There
prevails in W estern psychology the belief and/or practice of its
universal applicability to all cultures of people. W estern derived
and/or European counseling theories are em bedded in their cultural
context reflecting philosophical assum ptions which underly European
and European-Am erican culture. P ed ersen (1987) has described many
of th e se philosophical assum ptions: em phasis on individualism,
assum ptions of universal normality, overem phasis on independence,
neglect of the client's support system s, d ependence on linear
thinking, neglect of history, cultural encapsulation, dep en d en ce on
abstractions, fragm entation of academ ic disciplines, and focus on
changing the individual and not the system . T hese Eurocentric beliefs
have traditionally represen ted the model for normality. As a result of
this notion, people who deviated from this model w ere viewed a s
pathological or inferior. Furtherm ore, without an alternative fram e
of reference for conceptualizing African American behaviors and
beliefs, m any African Am ericans internalized th ese inferior attitudes
and beliefs and/or m anifested dysfunctional behaviors (Akbar, 1984).
R ecent literature h as em phasized that unless theories and
stra teg ies consider the sociopolitical realities of African Americans,
little is believed to be gained in alleviating or assisting African
Am ericans with their problem s (Baldwin, 1984). The sociopolitical
situation of African Am ericans is characterized a s one of oppression
by Europeans. Throughout the world, African American people and
their d escen d an ts a re totally economically d ependen t on them for
life-support resources, are lacking true racial-cultural
consciousness, are intellectually dependen t upon Europeans, and
dem onstrate values, attitudes, politics, and leadership merely
imitative of the European community (Baldwin, 1984).
Furtherm ore, African Am ericans seem to be unaw are and thus
unalarm ed by this situation. Noting this abnorm al s ta te of affairs and
the increasing rates of drug addiction and ab u se , suicidal behavior,
deviant sexual behavior, and emotional s tre ss am ong African
Americans, Black psychologists a re em phasizing the im portance of
broadening the context of African American mental health to
eco m p ass th ese m ore sociopolitical behavior patterns that have clear
psychological implications w here the welfare and survival of the
African American community is concerned (Akbar, 1974 ,1979 ;
Baldwin, 1980 ,1981 ; Clark, M cGee, Nobles & W eem s, 1975; Nobles,
1976; Wright, 1979). Within the p ast two d ecad es , a num ber of
psychologists have independently converged on an approach to the
science of mind and behavior that is rooted in the traditional African
world view (Akbar, 1976 ,1981 , 1984; Baldwin, 1981, 1984; Clark,
McGee, Nobles, & W eem s, 1975; Frye, 1980; Myers, 1981; Nobles,
1972 ,1980). This developm ent h as provided an alternative fram e of
reference that acknow ledges the socioeconom ic and political
realities of African American people and capitalizes upon their
strengths. Africentric world view, a s opposed to Eurocentric world
view is believed to have the potential for liberating African American
people from m any of the mental health problem s they have (Akbar,
1984; Myers, 1985; Nobles, 1980).
The Africentric world view refers to the values, attitudes and
custom s of Africans and people of African descen t. The extent to
which African Am ericans uphold th e se values varies. People who a re
said to have a high level of Africentricity a re also identified a s
having a high d eg ree of Black consciousness, Black aw areness,
African self-consciousness, and/or ethnic identity. Thus th e se words
are often used interchangeably.
African Am ericans have been socialized into the cultural beliefs
of European-A m ericans and thus may not operate from an Africentric
belief system . Yet, m any African Am ericans, due to their isolated
sta tu s in the U.S. society, are believed to have m aintained all or
rem nants of the Africentric world view. Nobles (1980) sta ted that
m any Black Am ericans have an Africentric disposition, even after
years of separation from Africa, due primarily to their isolation into
ghettos and Black com m unities in America. Also, the fact that
Africentricity is non-threatening in nature to the dom inant culture,
has allowed for its survival am ong African Americans.
Several writers (Clark e t al., 1975; Mbiti, 1970; Nobles, 1980)
have noted several basic philosophical differences betw een people of
European d escen t and people of African descen t. Several empirical
studies (Azibo, 1983a, 1983b; Baldwin, Duncan, & Bell, 1987; Curry,
1981; Gibson, 1984; Kelsey, 1983) have noted the differences in
behaviors and beliefs. Som e of the basic beliefs and philosophical
assum ptions of an Africentric world view are a s follows (Clark e t al.,
1975; Mbiti, 1970; Nobles, 1980; White, Parham & Parham , 1980):
Unity. Unity is the belief that everything is functionally
connected (Nobles, 1980). The social order is projected in the
individual. The individual thus is a microcosm of the whole and is
not viewed a s being sep a ra te or apart from his/her environment.
This concept w as so ingrained into the African culture that a
s e n s e of collective responsibility developed. Unity is reproduced
in every person and thus the African
conception of humankind is holistic (Jereb, 1982). This has
resulted in Black culture's belief that rational p ro c e sses and
feelings a re equal a sp ec ts of the hum an condition (White, Parham
& Parham , 1980).
Tim e. Time focuses on the p resen t and the past, with the
direction of one 's life system going from the p resen t to the past.
Time is a composition of p ast events, and thus 1 ittle concern is
given to time in and of itself. Time exists, but is very
elastic. In other words, more can always be added , so time is
flexible to include m ore in the present. S ince time is
reckoned by phenom ena, it m ust be experienced to be real. The
p resen t is to be fully experienced. The belief that time is
phenom enal and flexible is dem onstrated am ong African
A m ericans with the notion that an event begins w hen the
individual arrives. CP time (colored people's time) is the
result of attending to the business a t hand and w hat is being
experienced in the present. Since the future cannot be
g u aran teed little em phasis is placed on it. Time constraints
forces one not to be able to experience the p resen t and thus to
live not in the present.
Death and Imortalitv. Physical death is a m ovem ent into ano ther
s tag e and is just a part of the p rocess of s tag es one g o es through
from birth, puberty, initiation rites, m arriage, childrearing, elder,
physical death, living dead , and entry into the community of the
spirits. After physical death , and a s long a s one is rem em bered
by friends and relatives, one continues to exist in the family of
ancesto rs , or the living-dead. Paradoxically, death lies in the
future, but w hen one d ies sh e /h e begins to travel back in time.
African American gospel music treats death a s an event which is
continuously p resen t (White, Parham , & Parham , 1980).
Survival of the G roup. Since everything is functionally
connected , concern for the group is of utm ost importance.
O ne 's ex istence and identity com es from the group, thus one 's
efforts a re for the welfare of the group. Evidence of ex tended
kinship and social orientation am ong African Am ericans has been
well docum ented (Guthrie, 1980; Hale-Benson, 1985; Nobles,
1976 ,1980 ; White, 1980). White, Parham and Parham (1980) have
sta ted tha t em phasis on cooperation and in terdependence for
group survival reduces the ch an ces for alienation which ap p ears
to be a by-product of W estern society’s concentration on
individualism and com petitiveness.
78
Self C oncept. The self concep t is found through "we ness". It is
through the group that o n e develops her/his own identity. "I am
b e ca u se we a re and b ecau se w e are, therefore, I am" (Mbiti, 1970).
Oral Tradition. In the African culture, the griot, the oral
historian, is the link betw een the p resen t and the p a s t (White et
al., 1980). The griot is acknow ledged m uch respect. This
practice em phasizes the oral or verbal nature of the Black
language. Another facet of Black language is its participatory
nature (White e t al., 1980). This is reflected in the call and
resp o n se behavior frequently observed in Black churches. It is
also reflected in the m usic and dance of African American
people w here instrum ents respond to each other throughout
their com positions. It is frequently observed in hom es and
African American neighborhoods w here family m em bers and
neighbors speak a t the sa m e time others a re speaking
offering encouragem ent to o thers in the group to continue
speaking.
O ne with N ature. The African culture values living in harmony
with nature. S ince everything is functionally connnected,
destruction of any one category is believed to be the
destruction of everything.
79
Extended Kinship. African kinship is an extension of the
concern for the tribe. Each person is related to all other
m em bers of the tribe, ancestors, and the unborn (Nobles,
1980). Kinship ex tends laterally and vertically. Individuals
cannot live alone and owe their ex istence to the existence of all
other m em bers. Only in term s of o ther people d o e s the
individual becom e conscious of her/his own being (Mbiti,
1970).
In sum m ary, the Africentric world view values a com m unal
orientation, a spiritual/material ontology, and harm ony with nature
a s noted by Nobles, (1980).
The European world view is b ased on philosophical assum ptions
that are different than the Africentric world view and have been
described (Clark, e ta l ., 1975; Mbiti, 1970; Nobles, 1980; Sue, 1977;
White, e t al., 1980; Mbiti, 1970) a s having th e following
charateristics:
Individualism. Individualism is the belief that uniqueness is
m ost important. The Eurocentric em phasis on individualism is
often dem onstrated in the focus on individual rights,
independence, competition, self-reliance. In counseling,
em phasis is placed on self aw aren ess and self enhancem ent
often to the neglect of environmental or system ic factors
(P edersen , 1988). This may c a u se clients to blam e them selves
needlessly for institutional or system ic problem s.
Time. Time is com partm entalized, m easured quantitatively in
numerical units. The primary focus is on the future. Thus one
should work hard and practice self denial in order to reach som e
goal in the future.
Self C oncept. O ne 's self or identity is defined by its
un iqueness and the em phasis is placed on individualism and
individual characteristics. The self is seen a s sep a ra te from the
physical world and others. Autonomy is encouraged an d
em phasis is placed on solving o n e 's own personal problem s,
acquiring one 's own possessions, and standing up for o n e 's own
rights (Axelson, 1985; Sue, 1977).
Perception of the W orld. The world is viewed a s som ething to
m aster or control. The world is sep a ra te from hum ankind and
is physical, m echanical, and follows rational laws. Thus the
world is viewed a s an object to be exploited, controlled, and
developed for the material benefit of people (Sue, 1981).
Activity. The Eurocentric world view values activity a s a
preferred modality. Activism is the m ode of problem solving and
decision making. Learning is active and European-A m ericans
place em phasis on planning behavior.
Dualism. The Eurocentric view p laces g rea ter em phasis on
rational p ro c e sses rather than feeling p rocesses.
In sum m ary, the Eurocentric world view values individualism,
com petitiveness, a future orientation, separation of material and
spiritual reality, and dualism. The Eurocentric belief system along
with ethnocentrism have resulted in viewing African A m ericans a s
deficent and inferior. This s ta te of affairs has in turn led m any
African Am ericans to internalize th ese beliefs and to se e their own
behaviors a s a resp o n se to their own value system a s inappropriate.
E u r o p e a n Wo r l d V i e w A f r i c a n Wor l d V i e w
I n d i v i d u a l i t yU n i q u e n e s sD i f f e r e n c e s
C o m p e t i t i o n I n d i v i d ua l R i g h t s S e p a r a t e n e s s &.
I n d e p e n d e n c e
S u r v i v a l of t h e F i t t e s t C o n t r o l o v e r N a t u r e
G r o u p n e s sS a m e n e s sC o m m o n a l i t y
C o o p e r a t i o nC o l l e c t i v e R e s p o n s i b i l i t y C o o p e r a t i o n &
I n t e r d e p e n d e n c e
S u r v i v a l o f t h e T r i b e One w i t h N a t u r e
Note: From Jo n es , R. (Ed.). Black Psychology (2nd ed.) New York: Harper Row.
Figure 5
Com parison of European and Africentric World Views
World View and S tress
R ecent literature (Akbar, 1979; Baldwin, 1981; Myers, 1985;
Nobles, 1980) s ta te that people of varying cultural backgrounds
opera te on different belief system s. Akbar (1979), Baldwin (1981),
Myers (1985) have noted that people 's belief system s a re always
underpinned by particular philosophical assum ptions and orientations.
Often, th e se assum ptions are not a part of the conscious aw aren ess of
the believers, yet they very much sh ap e their beliefs. The
philosophical assum ptions one ad h eres to ultimately determ ine the
way one s e e s the world and thus experiences it. World view affects
the definition of and partly determ ines the course of reaction to o n e 's
external environm ent (Fine, Schw ebel, & Myers, 1985).
The Africentric world view h as many implications for reducing
s tre ss in African A m ericans. The im portance of cognitive appraisal
a s an evaluative p rocess that defines the situation or condition an
individual is experiencing a s part of the s tre ss p rocess h as been
d iscussed . Africentric world view acknow ledges the differences of
African American people from a positive fram e of reference and
capitalizes upon their strengths. It provides a framework of
conceptualizing the behaviors of African American people apart from
the deficit model that stem s from the Eurocentric belief system .
This perception or appraisal of African American behaviors can then
becom e the basis for defining or evaluating situations or conditions
African American people experience. Viewing the world and
them selves apart from deficit m odels can enable African Am ericans
to view their behaviors and psychological functioning from a positive
and affirming fram e of reference (Akbar, 1984; Nobles, 1980).
In Africentric world view, o n e 's self-concept is found and
develops through the group. W hen one 's behaviors a re defined and
evaluated from a positive fram e of reference, then balance and
harmony can be achieved with respect to one' behaviors, values, and
self-concept. Acknowledging one 's differences with accep tance can
serve to m ediate s tre ss becau se self accep tance is an important and
central them e in people 's lives. As noted previously, centrality plays
an important part in the appraisal of a stressful situation and refers
to the important them es in a person 's life such a s beliefs about
oneself and the world, com m itm ents, and inepitudes in the way one
copes in certain situations (Lazarus, 1986).
To further understand how the Africentric belief system would
aid in reducing or coping with s tre ss , the specific constructs of
Africentric world view m ust be considered. The Africentric world
view values a com m unal orientation, a s opposed to an individualistic,
competitive orientation. O ne who believes he/she belongs to a social
network of com m unication and mutual obligation experiences social
support (Cobb, 1976). R esearch on s tre ss and social support provide
evidence th a t social support functions a s a m oderator of s tre ss by
counteracting undesirable co n seq u en ces (Sarason, 1980).
Another a sp ec t of the Africentric world view that may serve to
reduce s tre ss , is its value of a harm onious relationship with nature.
Eurocentric world view values m astery or control over nature. The
individual perceives him/herself sep a ra te from and in competition
with his/her environm ent. From an Africentric perspective, the
individual d o e s not view him/herself in conflict with nature or the
environm ent, but a s a part or extension of the environment.
Furtherm ore, Africentric world view may serve to reduce the
s tre ss of conceptual conflict. Conceptual conflict refers to
incompatibilities betw een beliefs or values (Epstein, 1982). Epstein
identifies five basic sou rces of conceptual incompatibility: (1)
incompatibilities betw eeen an individual's beliefs and the occurrence
of even ts inconsistent with those beliefs, (2) incompatibilities
betw een an individual's ideal self and actual self, (3)
incompatibilities betw een different beliefs or values of which the
individual is aw are, (4) incompatibilities betw een beliefs in w hat is
and w hat should be or should have been, and (5) incompatibilities
betw een beliefs a t different levels of aw areness. For African
A m ericans in an oppressive environm ent w here their values, beliefs,
86
and behaviors a re not acknow ledged or accep ted , conceptual conflict
may be the norm. People who a re required to operate or function with
a world view that counters or is alien to o n e 's cultural beliefs may
experience dysfunction an d m aladaptive behaviors which c au se
d istress (Akbar, 1984). W hen confronted with a problem, Eurocentric
world view im poses a competitive, active, individualistic modality
for dealing with th e problem. African A m ericans m ay have been
socialized to consider group priorities. T hus their behaviors may be
viewed an d defined a s pathological, which may have a negative
psychological im pact or individuals may try to behave accordingly and
experience disharm ony betw een them selves and their behaviors.
Africentric world view m ay enable African A m ericans to actualize a
s e n se of balance and harm ony with regard to their behaviors, beliefs,
and values.
In a study by Baldwin, Duncan, and Bell (1987) it w as found that
African American s tuden ts in or from predominantly African
American settings scored higher on Africentric world view than
studen ts in or from predominantly European-Am erican settings.
T hese authors a lso concluded that Africentric world view is an
im portant factor in interpreting differences in psychological
functioning and behaviors am ong African American college studen ts
and the African American sociocultural settings may be facilitative
of healthy African American personality functioning.
In a study by Gibson (1984) significant positive correlations
(.93) w ere found betw een Africentric world view and external
personal causation. S h e defined externality in term s of a
collective-communal orientation which is consisten t with the
communal-holistic principles of Africentric world view.
Fine, Schw ebel, and Myers (1985) explored the adjustm ent and
world view of m iddle-class single parent adult wom en. Results
indicated tha t single m others who advocated a m ore Africentric
world view - defined a s more spiritual, com m unal, interpersonal and
less achievem ent-oriented - than wom en who advocated a Eurocentric
world view, had higher self-esteem , less depression and anxiety, and
w ere m ore satisfied with being m others. The results also indicated
that single parent m others living on their own w ere less well
ad justed than those living in tw o-parent families. This finding that
African American wom en are m ore satisfied being m others than their
White counterparts h as also been noted by Jackson (1973), P eters and
Deford (1978) and S tap les (1976). This study also revealed that
African American w om en from two parent families em erged a s the
m ost Africentric. An explanation for the lack of racial differences
am ong single m others living on their own w as that the significant
s tre ss and difficulties they experienced rendered them less able to
advocate the nonmaterialistic, noncom petitive Africentric belief
system . To explain why subjects who held an Africentric world view
displayed less anxiety, the au thors (Fine, Schw ebel, Myers, 1985)
noted tha t subjects who held an Africentric world view had a more
holistic orientation, w ere more spiritual, had an internal s e n s e of
worth, and w ere m ore optimistic. W hereas the Eurocentric world
view determ ines an individual's worth by external criteria and is
m ore materialistic and competitive (Myers, 1981). Maintaining such a
belief system could lead the single m other to a s e n s e of worth that
could be continually th rea tened by the fact that there a re alw ays
more material goods to acquire and m ore individuals with whom to
com pete, and a s a result may seldom be satisfied with her current
status.
The few studies th a t have been im plem ented provide evidence of
differences in personality and psychological functioning. Africentric
world view, therefore m ay be a factor in the perception of s tre ss and
has the potential to em pow er African American wom en with a coping
skill for reducing stress.
89
Sex-Role Orientation
Sex-role orientation is ano ther belief system which im pacts on
the behaviors and attitudes of individuals. Societal perceptions of
the roles of w om en have undergone m any ch an g es within the p a st two
d ecad es . As a result, the study of sex-roles, the socialization
p rocess, and effects of sex-role stereotyping and/or sexism h as been
a burgeoning a re a of research (Kaplan & Bean, 1976). W here
traditional m odels of sex differences reflected the exclusiveness of
m ale and fem ale qualities, this century has seen a broadening in the
range of prevailing attitudes toward sex roles for men and wom en and
sex-appropriate behavior for boys and girls, and thus alternative
m odels have been developed which propose the coexistence of
feminine and m asculine traits within a single individual (Kaplan &
Bean, 1976). This coexistence of femininity and masculinity is
referred to a s 'androgyny'. 'Andro' is G reek for male and 'gyn' is G reek
for fem ale, thus androgyny refers to the combination of both m ale and
fem ale characteristics.
The concep t of androgyny grew out of the acknow ledgem ent that
differences in the behavior of men and women a re linked to but not
determ ined by physical sex. Traditional conceptualizations of
femininity and masculinity maintained an em phasis upon the
distinctions betw een th e sex es . A dichotom ous view of psychological
attributes w as assu m ed b e ca u se of observed physiological
differences. This linear model of sex differentiation presum ed that
genetic differences, physiological differences, and ultimately
psychological differences som ehow formed a logical progression
(Kaplan & Bean, 1976). Current research indicates that the majority
of observed psychological differences betw een the sex es a re probably
socioculturally determ ined rather than a natural co n seq u en ce of
biologically b ased differences (Cook, 1985; M accoby & Jacklin, 1974).
G ender is the physical structure determ ined by chrom osom es, gonad,
and horm ones. G ender identity is the basic s e n se an individual
develops of being male or female. Psychologists generally ag ree that
a c lear s e n se of physical m aleness or fem aleness is essen tial to
psychological health (Cook, 1985).
The early labeling of physical sex h as a m arked impact on the
child's psychological developm ent. This labeling begins the
sex-typing process, w hereby a person acquires and values the
particular characteristics considered appropriate for her or his sex in
that culture (Mischel, 1970). T hese sex linked attitudes, preferences,
and behaviors that a person learns through the sex-typing p rocess are
sex roles. Sex is innate, but sex roles a re learned (Cook, 1985). The
result of the sex-typing p ro cess is an individual's sex-role identity,
which is th e pattern and level of m asculine and feminine
characteristics adopted and exhibited in som e m anner by a person
(Cook, 1985).
Several theories have been developed to explain how one acquires
his/her sex-role identity. S om e of the more familiar theories are the
identification theory (M ussen, 1969), social learning theory (Mischel,
1970), K agan 's (1964) theory, and cognitive-developm ental theory
(Kohlberg, 1966). Thus the various w ays in which people learn their
sex role a re through rew ards and punishm ents, modeling, social
learning, sex typing, and sex stereotyping. Various com binations of
feminine and m asculine characteristics could presum ably be learned
by a person, but not all com binations have been traditionally
considered to be equally accep tab le for men and w om en. A high level
of m asculine characteristics (instrum ental - aggressive, independent,
logical, competitive) for men and feminine characteristics
(expressive - passive, dependent, nurturant, emotional) for wom en
with the relative exclusion of the other dim ension rep resen ts the
traditional sex-role identities.
Sex stereotyping, which prefers generalizations about categories
of people to discrimination on the basis of infinite individual
variations, rapidly tak es over. So forceful a re sex-typing and
stereotyping in the acquisition of sex-role identification that they
overwhelm predispositions created by biology. By the time a woman
reach es adulthood, sh e has so thoroughly internalized the sex-role
belief system she h as learned that it seem s provided by nature or the
deity. S h e will function according to sex-role concep ts which seem
not only appropriate but inevitable, even if they harm her interests
and her m ental health.
The nature and co n sequences of the masculine/fem inine
distinctions have been a major focus in sex-role reserach . Sex-role
socialization and strict adherence to traditional sex roles of fem ales
puts them in a w orse psychological situation than d o es that of m ales
(Collier, 1984). In studies of sex typing and socialization, for
instance, both Maccoby and M asters (1970) and Mischel (1970)
conclude th a t fem ales are socialized for d ep en d en ce and m ales for
achievem ent and autonomy. Autonomy and self-determ ination, in this
society, a re signs of the mentally healthy person. G ove (1972,1979)
found tha t certain emotional disorders stem from adherence to
sex-role s tereo types after he analyzed sex differences in the
epidem iology of mental disorders. Learned help lessness, exaggerated
femininity, vicarious roles, non-expression of negative feelings, lack
of real power, role strains a re traditional fem ale sex-role traits
which a re said to be associated with mental illness (Brodsky &
Hare-Mustin, 1980; Unger, 1979). Traditional sex roles a re said to
limit occupational options, relationships, and personal potential
(Kaplan & Bean, 1976). Contem porary living requires wom en to be
m ore flexible in their behaviors. O'Neil (1981) stated tha t men and
wom en have each learned only about one-half of the attitudes, skills,
and behaviors necessary to cope effectively in life.
Sex-role Orientation and S tress
A basic assum ption within the androgyny literature is that
departu re from traditional sex-role s tan d ard s carries with it
decisive psychological advan tages for both sex es . R esearch h a s
shown that androgynous people a re m ore creative and flexible and
less anxious than extrem ely m asculine or extrem ely feminine p e rsons
(Bern, 1974; S pence, Helmreich & S tepp, 1975). The concep t of
androgyny is useful b ecau se it su g g es ts a low -stress m ethod of
opening up other categories of behavior and feeling a s options
(Kaplan, 1979; M arecek, 1979). The choice of a particular behavior to
fit a given situation carries a low level of threat to one 's identity,
allowing the individual to utilize a wide range of behaviors without,
engaging in a con test or conflict against sex-typed socialization.
Sargent, (1980) proposed androgyny a s a s tre ss m anagem ent
strategy. A conscious blending of both m asculine and feminine
behaviors perm its people to em brace and exp ress all a sp e c ts of their
individual personalities. The individual who en co m p asses the
characteristics, attitudes, beliefs, and behaviors that exp ress the
full range of w hat it m eans to be hum an increases his/her personal
effectiveness and thus is better able to handle 1 ife and its s tre sse s .
G oodm an and Kantor (1983) found that androgynous wom en report the
least am ount of social anxiety.
Although research supports the assum ption that androgyny h as
psychological advan tages, not all research support this assum ption.
Som e stud ies show masculinity correlated with emotional stability
(Thom as & Reznikoff, 1984) positive body im age and sexual
satisfaction (Kimlicka, C ross, & Tarnai, 1983) and self e steem (Antill
& Cunningham , 1979; Bern, 1977; Berzins, Welling & W etter, 1978).
Explanations for th e se results have been attributed to the masculinity
sca les ' pow er over the femininity scale. This effect h as been nam ed
the "masculinity suprem acy effect" (Cook, 1985). It is believed that
the reason for this effect is due to the superior social utility value
attributed to masculinity in American society (Yager & Baker, 1979)
and to masculinity's social rewards. Kaplan and S edney (1980) s ta ted
tha t individuals high in masculinity may be responded to by o thers in
a w ay that heightens their self esteem . N evertheless, research
results continue to be inconclusive with psychological adv an tag es
correlated with androgyny or masculinity.
Som e writers (Malson, 1983; McCray, 1980) have s ta ted that
African American w om en traditionally have been less confined to
typical feminine characteristics and behaviors d u e to their unique
historical backround and current status in the U.S. society. For
functional purposes, roles within African American families have
alw ays been m ore flexible and open than those within m ainstream
families. African American wom en have often had to sh are the roles
designated by society a s male roles, ju st a s African American men
have had to sh are som e of the traditionally designated fem ale roles
(Hill, 1972). Harsh social realities have m ade flexibility of role a
necessity for African American families. Their capacity for
combining hom em aker, childrearing, and w orkplace roles have been
attributed to many factors, am ong them, econom ic necessity or
econom ic sta tu s (Willie, 1974); social support (Hill, 1972);
differences in the value of feminine roles (Scanzoni, 1975); and
positive attitudes tow ards traditional and nontraditional sex roles
(Gump, 1975).
In addition, African women historically have been socialized to
be independent and instrumental in the econom ic m arketplace.
However, their m ost important role w as the raising of children which
took priority over their role of wife. It is believed th a t th e se
behaviors and attitudes a re still found am ong African American
w om en today (R odgers-R ose, 1980).
R esearch indicates tha t African American wom en exhibit
traditional (family) a s well a s nontraditional (paid work) role
orientations (Engram, 1980; Gump, 1975) and th a t both roles w ere
equally endorsed (Gump, 1975).
Thus traditional sex-role socialization a s viewed by this society
m ay not have the emotional im pact upon African American wom en and
m en a s it h a s for European-Am erican wom en and men. Gum p (1980)
s ta ted that traditional sex role, a s it is generally understood,
probably d o es not exist for African American w om en. R ather, sex role
ideology in African American wom en attem pts to integrate w hat
traditionally h as been viewed a s mutually exclusive functions.
S tap les (1973) said that African American men who, b ecau se of
illness or disability, a re unable to work suffer less emotional dam age
if the wife h a s to take on the role of provider of the family than do
White men operating within a rigid norm.
N evertheless, due to the majority population's traditional
attitudes and values of the fem ale role, which a re often in opposition
to the reality of African American women, Black wom en have often
been viewed and described negatively. In much of the social science
and popular literature, the African-American wom an has either been
depicted a s the (McCray, 1980) dominating, castrating fem ale under
w hose hand the Black family and the Black community a re falling
apart, or a s the romanticized, strong, self-sufficient fem ale
responsible for the survival of the Black family and of Black people.
Neither view gives a true picture or aids in emotional well-being for
African American wom en and their relationships with African
American m en (McCray, 1980; R odgers-Rose & Rodgers, 1985). Also,
African American wom en holding European-American beliefs
regarding sex roles m ay experience conflicts due to the fact that they
may not be able to implement those beliefs (McCray, 1980). Thus,
African American wom en may not experience s tre ss due to rigid
sexrole socialization, but due to their m ore flexible sex-role
socialization and the pathological explanations for it and/or conflict
in their reality and the value society h as historically p laced upon
traditional sex roles.
In a study by Zeff (1982) sh e found that m ore African American
wom en endorse an androgynous sex-role orientation com pared to
European-Am erican women and Mexican-American w om en. She
concluded that this result may be a function of the multiples roles
African American wom en have historically had. Although African
American wom en endorsed other sex-role orientations, few er
endorsed masculinity in com parison to M exican-American wom en and
European-Am erican women. This may be due to the equal value
African American wom en place on feminine traits and m asculine
traits.
In spite of the more androgynous behavior of African American
wom en and egalitarian behavior of men and wom en in families,
African American wom en tend to exp ress a m ore traditional ideology
about the family and sex roles than do White families (Collier, 1982;
McCray, 1980; Milham & Smith, 1981; M orse & Furst, 1982). Valuing
children is an important a sp ec t of African American culture, and
extension of the caring role h a s been evident throughout their history.
Androgyny may serve to assis t African American wom en to view
their behaviors from a more positive fram e of reference. They need
not have to feel a s though their behaviors are deviant b ecau se they do
not follow rigid traditional fem ale sex roles. They need not have to
experience conflict betw een their situations and the value society
p laces upon traditional sex roles. Furthermore, they need not have to
justify or change their strong maternal attitudes. An androgynous
orientation can enab le African American wom en to feel comfortable
about the flexibility of their roles.
Sum m ary
99
R esearch into the incidence and sou rces of s tre ss am ong African
American wom en h as not been extensive . However, the research that
has been done su g g ests that African American wom en experience
considerable s tre ss due to factors related to their ethnicity, sex and
socioeconom ic levels. O ppressive conditions which African American
wom en encounter continue to plague their emotional well being. More
importantly, recent psychologists have theorized and have begun to
gather evidence about the dysfunction and/or s tre ss African
A m ericans experience a s a result of their own internalized negative
self attitudes. Psychologists have noted the dysfunction which
occurs am ong wom en due to strict adh eren ce to sex roles and
attitudes even w hen they may not be in the b est interest of the
women.
Negative attitudes and im ages do little to improve the
psychological well being of African American women. P rocedures to
reduce s tre ss m ust ad d ress the sociopolitical realities of African
American women. Thus Africentric world view and androgyny are
belief sy stem s which are being exam ined a s possible cognitive
appraisals which can aid in reducing s tress .
CHAPTER III
METHODOLOGY
Introduction
The purpose of this study w as to exam ine the relationships of
world view, sex-role orientation, and perceived levels of s tre ss
am ong em ployed African American women. This chap ter includes the
m ethods and procedures u sed to determ ine the relationships. Included
a re sec tions on the research design, research setting, population and
sam ple, d a ta collection instruments, scoring procedures, and d a ta
analysis procedures.
R esearch Design
This investigation utilized a descriptive research design.
Descriptive research enab les the researcher to determ ine prevailing
conditions tha t exist in the population studied. This study em ployed
the use of questionnaires and self-report m easures. The researcher
m ust be aw are that self-report m easures are subject to distortion
and m isinterpretations by the respondent and that return ra tes are
often low. According to Gay (1981) the following s tep s should be
taken w hen employing this design:
100
1. Select S s from a population by using an appropriate
sampling technique and using subjects who have the desired
information and are likely to be willing to give it.
2. Construct a questionnaire, if one is not already developed, that
contains items that a re directly related to the objectives of the
study.
3. Employ validation of the questionnaire to determ ine if it
m easu res w hat it w as developed to m easure.
4. P repare a cover letter that explains w hat is being asked of the
respondent and which hopefully m otivates the responder to
fulfill the request.
5. If the questionnaire is new, provide a field test of the
questionnaire.
6. Distribute the questionnaire to the subjects.
7. If the percen tage of returns is le ss than 70% em ploy follow-up
activities.
8. The usual approach to dealing with excessive n o n resp o n se is
to try to determ ine if nonresponders w ere different from
responders in som e system atic m anner by randomly selecting
a small subsam ple of nonresponders and interviewing them ,
either in person or by phone.
9. Analyze the d a ta using an appropriate statistical procedure.
Setting
1 0 2
A small midwestern town w as chosen for sampling. The
population of the town w as approximately 29,000 with the church
going population numbering over 20,000 (C ensus of Population &
Housing, 1980). The African American population m ade up 7% (C ensus
of Population & Housing, 1980). However, C ensus figures tend to be
low for non-white populations. About 49% of the residents w ere over
30 y ears of age. Of those over 30 years, 34% w ere over 60 years of
age. About 13% of the families w ere h eaded by fem ales, with 11%
W hite and 34% Black. The b u s in esses provide em ploym ent for
approxim ately 20,000 em ployees. T he m ean income in the community
w as $17,240, with a m ean income of $20,079 for W hites and $14,869
for Blacks. The town has b een been experiencing a decline in
population over the p a s t 10 y ears due to suburbal living and
occupational opportunities in larger cities.
E oon lation .and -Sample
The population for this study consisted of em ployed African
American wom en 20 years of ag e and older who w ere church m em bers
and a ttend church and/or w ere involved in the various activities and
103
organizations of the church, it w as the original intent of the
resea rch er to utilize m em bers of several African American
professional, social, and civic organizations. However, the num ber of
African American m em bers in these organizations w as so few, it w as
decided to utilize wom en who were actively involved in church
activities and church life. Employed wom en 20 years of ag e and older
w ere utilized b ecau se of the likelihood that th e se women would be
involved in multiple roles, i.e. mother, wife, worker.
Data Collection Procedures
A random sampling w as utilized for this study. The rea so n s for
utilizing a random sampling a re a s follows:
1. It provides the best m ethod for obtaining a representative
sam ple.
2. It perm its the researcher to m ake inferences about the
population b a sed on th e behavior of the sam ple.
3. It allows the researcher to estim ate the accuracy of the
sam ple or sampling error.
To obtain the sam ple for this study, ministers of the community's
seven African American churches w ere contacted to explain the
research purpose and to obtain a list of their wom en m em bers and
church organizations. One alphabetical list of all the African
104
American women identified in the sev en churches w as used . The
w om en w ere num bered consecutively from o n e to 205. Utilizing a
table of random num bers (Gay, 1981) 150 w om en w ere selec ted to
receive a packet of questionnaires. Table 1 displays their response
pattern.
Table 1
R esp o n se Pattern of th e Subjects
Number Percen t
R eturned com pleted 75 50%
R eturned not com pleted 11 07%
Total returned 86 57%
Not returned 64 43%
After a brief announcem ent (see Appendix B) to the congregations
concerning the purpose of the research , the packets w ere distributed
to th o se wom en designated in the random sampling. Each packet
contained a letter (see Appendix A) inviting the w om en church
m em bers to participate in the study, a con sen t form (Appendix E), the
four instrum ents utilized in the study (Appendix G, H, I, J), a form for
recording dem ographic information (Appendix F), an d a form to
com plete should one choose not to participate (Appendix C).
Table 2 displays the type of re sp o n ses given by wom en who
returned the questionnaires but did not fill them out. If they ch o se
not to participate in the study, they could com plete a form listing
reaso n s for not participating. Six respondents, or 4% of the total
sam ple of 150 com pleted this form. Since the recipients of the
questionnaires w ere told to check those response item s that applied
to them and since som e did check m ore than one response , the total
re sp o n ses exceed six.
Table 2R esp o n ses of Non Participants
N = 6 Number
Too m any questions 1Q uestions w ere too difficult tounderstandNot enough time 1Could not m ake definite decisions 2about the questionsNot interested in the results 1Do not like to participate in researchstudiesNot interested in having my stress 2evaluatedPersonal illnessO ther
Death of family m em ber 2Not an African American 1
Attempts w ere m ade to reach those who did not return any of the
questionnaires. Twelve persons w ere contacted who gave the
following reaso n s for non-participation:
Too busyToo many questionsQ uestions required too m uch thoughtDo not like to participate in research studies
Do not know how the information will actually be used Do not like opinions and beliefs reduced to a category or num ber
107
Instrumentation
The instrum ents tha t w ere u sed in this study w ere the
State-Trait Anxiety Inventory (STAI) (Spielberger, G orsuch &
L ushene,1978, Form Y), the African Self-C onsciousness S ca le (ASCS)
(Baldwin & Bell, 1982), the BEM Sex-Role Inventory (BSRI) (Bern,
1974), and the Schedule of R ecent Experience (SRE) (Amundson, Hart,
& Holmes, 1981). The State-Trait Anxiety Inventory w as u sed to
m easu re the level of perceived s ta te and trait anxiety of the subjects.
The African Self-C onsciousness Scale w as used to m easu re the
conscious level expression of Africentric world view. The BEM
Sex-Role Inventory w as u sed to m easure the sex-role orientation of
the subjects. The Schedule of R ecent Experience w as u sed to m easure
life ch an g es and experiences that had occurred am ong the subjects
within the p a st year to determ ine if those ch an g es and/or experiences
w ere a factor in the perceived anxiety of th e individuals. Subjects
w ere also asked to fill out dem ographic d a ta which included type of
work, socioeconom ic sta tus, age, educational level, marital status,
family sta tu s, and w hether or not they had been treated for
hypertension in the p ast year. C opies of th e se instrum ents m ay be
found in A ppendixes F, G, H, I, and J.
108
State-Trait Anxiety Inventory (Form Y) (STAI)
The State-Trait Anxiety Inventory w as ch osen b ecau se it is the
m ost widely used and m ost extensively researched instrum ent used to
m easu re anxiety. It w as previously m entioned that anxiety gives
m ore information about w hat an individual is experiencing a s
stressful than any other variable in the s tre ss p rocess. In reviewing
the State-Trait Anxiety Inventory, Katkin (1978, p. 1096) wrote in
the Eighth Mental M easurem ents Yearbook th a t research with the STAI
h as been proliferating to the point w here there is probably m ore
published research on the STAI and more ongoing research now on the
STAI than on any other commercially available anxiety inventory.... the
STAI sca le rep resen ts a relatively efficient, reliable, and valid way
to a s s e s s individual differences in both anxiety-proneness and
phenom enological experience of anxiety in n o rm a l.... populations. It
w as developed a s a research instrum ent for investigating anxiety
phenom ena in normal adults. It com prises sep a ra te self-report sca les
for m easuring two distinct anxiety concepts: s ta te anxiety (A-State)
and trait anxiety (A-Trait). The A-State sca le is com posed of 20
s ta tem en ts tha t evaluate how respondents feel "right now, a t this
moment." The A-Trait scale, also com posed of 20 sta tem en ts,
evaluates how respondents generally feel.
To com plete the State-Trait Anxiety Inventory subjects a re asked
to respond to each item by rating them selves on a four-point scale.
The re sp o n se categories for the A-State sca le are: (1) Not At All; (2)
Som ew hat; (3) M oderately So; and (4) Very Much So. For the A-Trait
sca le they are: (1) Almost Never; (2) Som etim es; (3) Often; and (4)
Almost Always. The wording of som e of the items is such that a
rating of four indicates a high level of anxiety, while for o thers it
indicates a low level of anxiety. Scoring weights a re adjusted
accordingly.
Normative d a ta for Form Y of the State-Trait Anxiety Inventory
are available for college studen ts, working adults, military recruits,
and high school studen ts (Spielberger e t al., 1970). While the STAI
norm s are not b ased on representative or stratified sam ples, STAI
sco res reported by other investigators for sam ples drawn from
similar populations a re quite com parable (Spielberger e t al., 1970, p.
5).
The norm s for working adults w ere provided in the State-Trait
Anxiety Inventory Manual. They w ere b a sed on a sam ple of 1,838
em ployees of the Federal Aviation Administration (1,387 m ales; 451
fem ales). Although m ost w ere white-collar workers, the sam ple w as
quite he terogeneous with regard to educational level and age.
Em ployees' adm inistrative responsibility ranged from clerical
positions to high levels of supervisory m anagem ent. The m eans,
standard deviations, an d alpha reliabilities of the State-Trait Anxiety
Inventory A -State and A-Trait sca les for the working adults can be
found in Table 3. The A-State and A-Trait sco res w ere similar for
both m ales an d fem ales.
Table 3
M eans, S tandard Deviations, and Alpha Coefficients for Working Adults
Working AdultsM
(1,387)F
(45)
A-StateMean 35.72 35.20SD 10.40 10.61Alpha .93 .93
A-TraitMean 34.89 34.79SD 9.19 9.22Alpha .91 .91
Note: From STAI Manual for the State-Trait Anxiety Inventory: Self Evaluation Q uestionnaire, by C. Spielberger, R. G orsuch, & R. Lushene, p. 5, Copyright 1978 by Consulting Psychologists P ress, Inc.
Information regarding th e relationship betw een a g e and A-State and
A-Trait is provided also considering that this particular study
includes sub jec ts ag e 20 and above. D ata for the normative sam ple of
working adults w ere divided into th ree groups and subdivided by sex.
The m eans, s tandard deviations, and alpha coefficients for these
groups a re show n in Table 4. The m eans of the m ales and fem ales in
the two younger groups w ere quite similar; the m eans for the oldest
group w ere som ew hat lower than those of the two younger groups and
working fem ales above a g e 50 scored the lowest.
1 1 2
Table 4
M eans, S tandard Deviations, and Alpha Coefficients for Working Adults in Three Age G roups
A ges 19-39 A ges 40-49 A ges 50-69M F M F M F
(446) (210) (559) (135) (382) (106)
A-StateMean 36.54 36.17 35.88 36.03 34.51 32.20SD 10.22 10.96 10.52 11.07 10.34 8.67
Alpha .92 .93 .93 .94 .92 .90
A-TraitMean 35.55 36.15 35.06 35.03 33.86 31.79SD 9.76 9.53 8.88 9.31 8.86 7.78
Alpha .92 .92 .91 .92 .96 .89
Note: From STAI Manual for the State-Trait Anxiety Inventory: Self Evaluation Q uestionnaire, by C. Spielberger, R. G orsuch, and R. Lushene Copyright 1978 by Consulting Psychologists P ress, Inc.
113
B ecau se so much of the d a ta on the State-Trait Anxiety
Inventory is based on norm s that do not rep resen t subjects from
various cultures, Knight, W aal-M anning and S p ea rs (1983) provided
additional normative data. They a s s e s s e d the m eans and standard
deviations for the State-Trait Anxiety Inventory b ased upon a New
Z ealand population w hose ethnic origin w as 97.7% European, 1.5%
Maori, and 0.03% C hinese. Most of the fem ales w ere housew ives. The
m ales w ere production workers, laborers, and m anual workers. M eans
and standard deviations w ere provided for various ag e categories, but
overall, the m ean and standard deviations for m ales and fem ales on
the A -State w ere 30.19, 7.31 and 33.51, 8.61, respectively. For the
A-Trait, they were 33.11, 7.80 and 36.85, 8.89, respectively.
Reliability and Validity of the State-Trait Anxiety Inventory
T est-re test correlations of the normative sam ple for the A-Trait
sca le w ere high, ranging from .73 to .86 while th o se for the A-State
sca le w ere relatively low, ranging from .16 to .54. The low
correlations for the A-State w ere expected b e ca u se a valid m easure
of A -State should reflect the influence of unique situational facts
existing a t the time of testing.
Given the transitory nature of A-State anxiety, m easu res of
internal consistency such a s the alpha coefficient provide a more
meaningful index of the reliability than test-re test correlations. The
alpha coefficients (K-R 20, C ronbach, 1951) found in T ables 3 and 4
indicate that the internal consistency of both State-Trait Anxiety
Inventory su b sca les is reasonably good and rem ained high over the
entire ag e range.
Further evidence of the internal consistency of the State-Trait
Anxiety Inventory using item -rem ainder correlations for the
normative sam p les w ere high. The m edian A-State item -rem ainder
correlation w as .63 for working adults. The corresponding A-Trait
item -rem ainder correlation w as .56.
In the study by Knight e t al. (1983), high estim ates of reliability
b ased on internal consistency statistics w ere found for all sca les.
Alpha coefficients for the A -State and A-Trait sca les w ere .93 and
.87 respectively. Fem ales sco red higher on both m easu res and sco res
w ere inversely correlated with age, indicating the im portance of
specific and appropriate norm s in assess in g affective s ta tes .
To show evidence of concurrent validity, Form X of the A-Trait
scale w as correlated with o ther trait anxiety m easu res. It w as found
to have correlations of .75, .80, and .52 with the IPAT Anxiety Scale
115
(Cattell & Scheier, 1963), the Taylor (1953) Manifest Anxiety Scale,
and the Affect Adjective Checklist (Zuckerman, 1960), respectively-
this, for a group of 126 college fem ales. For a group of 80 college
m ales, it h a s had correlations of .76, .79, and .58, respectively.
Evidence of construct validity of the A-Trait sca le w as exam ined
in com paring the m ean sco res of neuropsychiatric (NP) patient groups
with normal subject groups (Spielberger e t al., 1978). All but one of
the NP groups had substantially higher A-Trait sco res than the normal
subjects, providing evidence that the STAI discrim inates betw een
norm als and psychiatric patients for whom anxiety is a major
symptom. The m ean A-Trait for the NP groups ranged from 40.32 to
53.43 and for the normal subjects groups 36.15 for fem ales and 33.86
to 35.55 for m ales.
Although som e of the validity m easu res described w ere b a sed on
Form X, the correlations betw een Form X and Form Y a re uniformly
high (Spielberger a t al., 1978).
Brown an d Duren (1988) noted that although evidence indicates
fairly strong empirical support for the construct validity of the STAI,
there is an alm ost com plete ab sen ce of information detailing the
applicability of the concept of sep a ra te sta te and trait anxiety in the
a sse ssm e n t of African Americans. They conducted a study of the
applicability of Spielberger's revised 4-factor m o d e fo f state-trait
anxiety to African Am ericans utilizing a confirmatory factor analytic
approach rather than an exploratory factor analytic approach . Results
show ed that the confirmatory analysis of the 4-factor model did not
account very well for the anxiety of African American responden ts to
the State-Trait Anxiety Inventory. However, utilizing an exploratory
factor analytic approach, the results did offer support for the validity
of the state-trait anxiety distinction p roposed by Spielberger (1966)
and confirms the hypothesis that the distinction is applicable to the
resp o n ses of African A m ericans to the State-Trait Anxiety Inventory.
T hese findings su g g est that interpretation of the resp o n ses of
African Am ericans to the State-Trait Anxiety Inventory using the
state-trait distinction is w arranted. But the 4-factor model, m ay not
accurately account for the STAI resp o n ses of African A m ericans.
African Self-C onsciousness S cale (ASC Scale)
To develop valid and reliable a sse ssm e n t instrum ents, m easuring
Africentric world view, culturally based conceptual paradigm s m ust
p recede such activities. With the contem porary evolution of the
African/Black psychology m ovem ent (Baldwin, 1981,1984; Guthrie,
1980; Nobles, 1980; White, 1980) h a s com e the developm ent of the
necessary conceptual paradigm s to support the developm ent of
culturally specific psychological instrum ents for African Am ericans
(Baldwin, 1981, 1984; Williams, 1972; Wright & Isenstein, 1977).
The African Self-C onsciousness Scale (ASC) developed by Baldwin
(1981) w as chosen to u se in this study b ecau se of its a s se ssm e n t of
specific com petency and expressive dim ensions that reflect
Africentric world view and its report of research em ployed beyond
Baldwin's preliminary research that provides high reliability and
validity figures. The ASC is a 42-item personality questionnaire
designed to a s s e s s the Black personality construct of African
Self-C onsciousness (ASC). African Self-C onsciousness, the core
com ponent of the Black personality (Baldwin, 1981), rep resen ts the
conscious level expression of th e "oneness of being” a com m unal
phenom enology which characterizes the fundam ental self-extension
orientation of African people. While it is partly bio-genetically
determ ined, it is also subject to social-environm ental influences a s
well. W hen this core system of the Black personality is nurtured
developm ental^ a s well a s situationally through indigenous personal
and institutional support system s, it ach ieves vigorous and full
expression in term s of a congruent pattern of basic traits (beliefs,
attitudes, and behaviors) which affirm African American life and the
authenticity of its African cultural heritage (Baldwin & Bell, 1985).
The 42 items w ere se lec ted from an original pool of
approximately 130 items. The final selections of the items w ere
b ased on the system atic ratings of five expert judges (psychologists)
know ledgeable of the ASC construct. The original pool of item s were
rated by the judges according to how well they reflected the m eaning
of the ASC construct. T h ese items w ere also rated in term s of four
com petency dim ensions:
(1) aw areness/recognition of one’s African identity and
heritage;
(2) general ideological and activity priorities p laced on Black
survival, liberation and proactive/affirmative
developm ent;
(3) specific activity priorities p laced on self-knowledge and
self-affirmation, i.e., Africentric values, custom s,
institutions, etc;
(4) a posture of resolute resistance toward "anti-Black"
forces and th rea ts to Black survival in general
and six m anifest or expressive dim ensions:
believed to be relevant to important a sp ec ts of African American life
and survival requirem ents. The final 42 items selec ted received the
h ighest ratings b a sed on their reflecting the m eaning of the ASC
construct. The com petency and m anifest dim ensions reflected in each
item w ere determ ined by majority agreem ent am ong th e judges.
(1) education
(2) family
(3) religion
(4) cultural activities
(5) interpersonal relations
(6) political orientation
The ASC Scale items alternate from negative skewing toward
African Self-C onsciousness to positive skewing tow ards African
Self-C onsciousness. Odd num bered items a re negatively skew ed or
weighted for the ASC construct, while even num bered items are
positively skew ed for the ASC construct. Subjects a re asked to
respond to a four point scaling system . The categories of re sp o n ses
a re Strongly D isagree = 1-2; D isagree = 3-4; A gree = 5-6; Strongly
Agree = 7-8. The total ASC Scale score can be com puted a s either the
sum of the sco res or a s the m ean of the sco res (sum of
scores/num ber of items). The ASC Scale can be adm inistered in about
20 minutes.
BetiabilitV-and-Validitv of the ASC Scale
A reliability estim ate for the ASC Scale w as obtained by using
the test-re test method. A sam ple of 109 Black college students, of
which 58% w ere fem ales, and w ere enrolled in general psychology
c la sse s at Florida Agriculture and M echanical University w ere
adm inistered the ASC S cale on two sep ara te occasions, six w eeks
apart. The item s were randomly reordered on the second
administration to control for practice and order effects. Positive and
negative skew ed items w ere randomly reordered separate ly on the
second administration. Sum m ary sco res w ere com puted for the first
and seco n d adm inistrations using the Pearson product m om ent
correlation coefficient. A reliability coefficient of r (107) = .90,
p<.001 w as generated . This significant positive coefficient
d em onstra tes that ASC S cale sco res m aintained a very high deg ree of
stability over a six-week period.
An estim ate of the internal validity of the ASC Scale w as
obtained by utilizing d a ta from the first administration of the ASC
Scale, noted above concerning the reliability procedure. The
twenty-five subjects who obtained the highest ASC S cale sco res and
the 25 subjects who obtained the lowest ASC S cale sco res were
selec ted for internal validity analysis. The three psychology
instructors of the three general psychology c la sse s comprising the
original 109 subjects rated this se lec t sam ple of 50 sub jec ts on an
ASC checklist. The ASC check-list consisted of a list of 10
attributes and behaviors reflecting the African Self-C onsciousness
construct, developed by the authors. T hese attributes and behaviors
a re (1) ca re s about Black people in general, (2) h a s high respect for
him /herself a s a Black person, (3) m akes s ta tem en ts frequently that
a re positive about Black people, (4) takes a definite position against
White racism, (5) show s a general respect for Black life, (6) has a
strong Black personality, (7) a ttacks or challenges anti-Black issues,
(8) ten d s toward defending Black integrity, (9) supports pro-Black
issues, and (10) holds a strong positive attitude toward Blacks. The
ratings varied from 1 to 5 points according to the following schem e: 1
= neutral/undecided, 2 = w eak characteristic, 3 = m oderate
characteristic, 4 = strong characteristic, 5 = very strong
characteristic.
The P earson product-m om ent coefficient w as com puted betw een
th e se subjects ' m ean ASC Scale sco res and their m ean check-list
ratings by their instructors. This analysis gen era ted a significant
positive coefficient of r (48) = .70, p < .001.
In ano ther te s t of the internal validity of the ASC Scale, the sca le
w as adm inistered along with the Williams' Black Personality
Q uestionnaire (BPQ) (Williams, 1981) to a sam ple of 70 African
American s tuden ts enrolled in general psychology c la sse s a t Florida A
& M University. The BPQ a s s e s s e s Black consc iousness which is
described a s a similar phenom ena to the African Self-C onsciousness
concept. The P earson coefficient w as com puted betw een the ASC
S cale sum s and the BPQ score sum s. This analysis g enera ted a
significant positive coefficient of r (68) = .68, p < .001 which
supports tha t internal validity of the ASC Scale.
In a study by G ibson (1984) the ASC Scale and the Africentric l-E
w as adm inistered to 50 African American college studen ts. The
Africentric l-E is an instrum ent designed to a s s e s s locus of control
with externality defined in term s of collective efficacy and corporate
responsibility consisten t with the communal-holistic principles of
African world view. Gibson found a significant positive correlation (r
= .93, p<.001) betw een ASC S cale sco res and the Africentric l-E
scores. Those s tuden ts who obtained higher ASC sca le sco res also
tended to be m ore externally (collective-communal) oriented.
In a study by Baldwin, Duncan & Bell (1987), it w as concluded that
the African self-consciousness construct ap p eared to be an important
factor in explaining differences in psychological functioning and
behavior am ong African American studen ts in different sociocultural
settings and that African American sociocultural settings and
pro-Black experiential em p h ases a re probably facilitative of healthy
African American personality functioning. The relationship betw een
social cultural setting and background characteristics to the ASC
S cale w as m easured by the ASC Scale and a background questionnaire
developed by the researchers. Variables included in the background
questionnaire w ere sex, marital status, educational level, num ber of
Black S tudies courses, college major, p lace of birth, family size,
family type, childhood region reared in, childhood com m unity's racial
composition, childhood school's racial com position, birthplace of
parents, race of parents, occupation of paren ts, educational level of
parents, childhood region parents w ere reared in, and type of region
parents w ere reared in.
The ASC S cale and the background questionnaire w ere
adm inistered to 250 African American college s tuden ts from Florida
A & M University (FAMU), a predominantly Black College and Florida
S ta te University (FSU), a predominantly White college who w ere
enrolled in introductory psychology cou rses. The results of the study
revealed that (1) FAMU studen ts obtained significantly higher ASC
S cale sco res than FSU studen ts, (2) older s tuden ts obtained
significantly higher ASC sco res than younger students; (3) upper level
studen ts obtained higher ASC S cale sco res than lower level students,
and this effect w as more pronounced for FAMU studen ts than for FSU
students, (4) studen ts with Black S tudies background obtained higher
ASC S cale sco res than did studen ts without this experience,
especially for the FSU students; (5) FAMU studen ts with all-Black
elem entary school backgrounds obtained higher ASC S cale sco res than
did the other students.
The BEM Sex-R ole Inventory (BSRI)
The Bern Sex-Role Inventory (BSRI) (1981) is the m ost widely
used androgyny m easure (Cook, 1985). It w as chosen to u se in this
study b e ca u se of its extensive u se and its evidence of being an
accura te m easu re of sexrole attitudes. The BSRI separa te ly a s s e s s e s
psychological femininity, masculinity, and androgyny. Masculinity and
femininity a re conceptualized a s two independent d im ensions rather
than a s two e n d s of a s in g le dimension, thereby enabling a person to
indicate w hether sh e or he is high on both dim ensions (androgynous)
or low on both dim ensions (undifferentiated), or high on one
dim ension but low on the other (either feminine or m ascu lin e ).
R espondents are asked to rate them selves on 20 stereotypically
feminine traits, on 20 stereotypically m asculine traits, and on 20
filler items. The m asculine and feminine traits w ere selec ted on the
basis of cultural definitions of sex-typed social desirability.
R espondents indicate on a 7-point scale how well each of the 60
characteristics describes them selves. The scale ran g es from 1
(Never or alm ost never true) to 7 (Always or alm ost alw ays true).
The Normative d a ta is b ased upon a 1973 sam ple of 279 fem ales and
444 m ales, and a 1978 sam ple of 340 fem ale and 476 m ale Stanford
University undergraduates. Additional normative d a ta are provided
for small sam ples of non-Stanford Black undergraduates, White
undergraduates, Hispanic undergraduates, psychiatric inpatients, an d
several sam ples in age categories different from the typical
undergraduate.
Norms for groups of individuals in ag e ca tegories different from
the typical undergraduate w ere considered in this study. Normative
d a ta is provided for individuals a g e s 20-30 and adults 31-65. The
m ean feminine and m asculine sco res for each ag e category a re 5.01,
4.51 and 5.11, 4.57, respectively.
Reliability and Validity of the BEM Sex-Role Inventory
Psychometrically, the BSRI displays good internal consistency
and reliability. To exam ine internal consistency, a lpha coefficients
w ere com puted separately for fem ales and m ales for the femininity
score, the masculinity score, and the femininity-minus-masculinity
(F-M) difference score for the 1973 and 1978 normative sam ple. BEM
reports the following coefficient a lphas for 1973 and 1978 sam ples,
respectively: fem ales - .75,.78 for the Femininity sca le and .87,.86
for the Masculinity scale; m ales -.78,.78 for the Femininity S cale and
.86,.87 for the Masculinity scale.
The BSRI has dem onstrated high test-re test reliability, also. The
1973 Stanford sam ple w as te sted approximately four w eeks after the
first test. Product-m om ent correlations w ere com puted betw een the
first and second adm inistrations yielding sco res of .76 and above. For
m ales the femininity, masculinity, F-M sco res w ere a s follows: .89,
.76, .86, respectively. S cores for fem ales w ere .82, .94, and .88,
respectively.
Wilson and Cook (1984) determ ined the range of the hom ogeneity
reliabilities across several masculinity and femininity m easu res
(Personal Attributes Q uestionnaire, S pence, Helmreich, & Stapp,
1974; ANDRO Scale, Berzins, Welling, & W etter,1978; Adjective
Checklist, Gough & Heilbrun, 1965; California Psychologial Inventory,
G ough,1957; Sex-Role Behavior Scale, Orlofsky, R am sden, Cohen,
1982) to be from .62 to .88, with a median of .79. Coefficients for
the BSRI w ere .88 for the m asculine sca le and .78 for the feminine
scale.
Validation studies suggest that the BSRI femininity and/or
masculinity sca le s are correlated with gender-related behaviors. In
one study (Bern & Lenney, 1976), undergraduate subjects w ere ask ed
to indicate which of a series of paired activities they preferred to
perform for pay while being photographed. Sex-typed sub jects w ere
significantly m ore likely than androgynous or cross-sex-typed
subjects to prefer sex-appropriate activity and to resist
sex-inappropriate activity, even w hen such choices cost them money.
The concept of femininity and masculinity a s two independent
dim ensions w as empirically exam ined with the normative sam ples.
The Femininity and Masculinity sca le s proved to be virtually
uncorrelated. Correlations betw een femininity and masculinity
sco res for the 1973 and 1978 undergraduates w ere -.14 an d .00 for
fem ales and .11 and -.05 for m ales, respectively.
A factor analysis (Bledsoe, 1983) of re sp o n ses from 44 White
fem ale teach e rs to the 40-item BSRI yielded two factors, Masculinity
and Femininity, accounting for 20.7% and 16.2%, respectively, of the
com m on variance. Each teach er rated herself on the 60 item s of the
BSRI. An analysis of item -scale hom ogeneity of the 40 items
comprising the Masculine and Feminine sca le s , consisting of
correlations of each item with each of the two sca les corrected for
overlap, gave a clear pattern for m ost of the items. Of the 40 items,
28 su g g ested sound construct validity for the total sca les. Twelve
adjectives and ph rases (ambitious, willing to take risks, cheerful,
flatterable, loyal, gullible, d o es not u se harsh language, yielding, shy,
childlike, m asculine) w ere not perceived a s a sso c ia ted with
m asculine or feminine roles, suggesting tha t perceptions of
traditional sex roles a re changing.
Taylor and Hall (1982) provided a m eta-analysis of stud ies which
have investigated the relationship betw een a s s e s s e d femininity,
masculinity, and m ale-typed and fem ale-typed d ependen t m easu res.
The analysis revealed that masculinity related positively to the
m ale-typed d ependen t m easu res in 93% of the analyses. Femininity
show ed an alm ost even num ber of positive and negative relationships
to the m ale-typed criterion variables (56% to 44%). Femininity
tended to relate positively to achievem ent an d to achievem ent values
and negatively to dom inance and aggression and to o ther m easu res,
suggesting w eaker m asculine sex-typing of achievem ent-related
variables. T hese d a ta provide strong support for the construct
validity of the masculinity sca le (Taylor & H a11,1982). Femininity
w as positively asso c ia ted with fem ale-typed d ep en d en t m easu res in
80% of the an aly ses and the masculinity sca le show ed expected
inconsistent patterns of relationships with th e se m easu res (47%
positive to 53% negative).
Not many studies have investigated the use of the BEM with
African American w om en. However, Jackson (1982) exam ined
militancy and African American w om en's competitive behavior in
competitive and noncompetitive conditions. Subjects w ere 100 single
African American fem ale D ouglass College underg raduates betw een
the a g e s of 18 and 30. R esults indicated that low militant wom en
w ere m ore affected by w hether the situation w as competitive or
non-competitive than high militant women. In the non-com petitive
situation, low militant wom en had a m ean of 45.2, while in the
competitive situations, they had an averag e m ean of 72.5. W hereas,
high militant wom en had a m ean of 71.7 in the non-competitive
situation and an average m ean of 79 in the competitive situations.
R esults also indicated that low militant wom en had higher androgyny
sco res than high militants, indicating that low militants, in
com parison with high militants, endo rsed m ore femininity item s
relative to masculinity items. High militant wom en had higher
m asculine sco res, the m ore positively valued sex-role stereo type in
U.S. culture. High militancy is assoc iated with behaviors that a re
m ore similar to this society 's "masculine" stereotype. Although this
w as not a validation study, it provided a study of the use of the BEM
with a population of African American w om en and indicated that high
militants endorsed masculinity.
In ano ther study (Zeff, 1982) utilizing the BEM Sex-role
Inventory with African American subjects, it w as found that social
c lass w as m ore influential than ethnicity/race in determ ining
sex-role behavior of women. Zeff's study (1982) exam ined
com paratively how 279 Mexican-American, African American, and
European-Am erican middle c lass college fem ale freshm en perceived
them selves according to the Bern sex-role categories. African
American wom en w ere found to be m ore androgynous than
Mexican-American and European-Am erican w om en. Zeff concluded
that this may be a function of roles African American w om en have
historically played, assum ing both m asculine and feminine
characteristics, depending on the situation. European-Am erican
w om en w ere found to be more m asculine than Mexican-American
wom en and Mexican-American women w ere found to be m ore
m asculine than African American women. Zeff (1982) s ta ted that
European-Am erican m iddle-class wom en a re identifying m ore with
Feminism and the finding that they are m ore m asculine an d assertive
is congruent with the literature concerning m iddle-class
European-Am erican women. Mexican-American and African American
wom en do not identify with the W om en's M ovement to the sam e deg ree
a s European-Am erican women. Overall, the g rea tes t percen tage of
subjects in each ethnic group w as androgynous and, according to Zeff
(1982), w as said that this finding may be a function of the
m iddle-class college sam ple since college studen ts a re achievers and
have had to be flexible and adaptive to reach that level.
Schedule of R ecent Experience
Among African Americans, it is fairly well docum ented that a
sizable num ber encounter stressful life conditions and circum stances
that are potentially detrim ental to their physical and mental health
(Brown & Gary, 1987). The Schedule of R ecent Experience (SRE) w as
adm inistered to obtain information about life ch an g es and/or
experiences the subjects ' m ay have encountered within the p ast year
to determ ine if th e se life ch an g es and/or experiences w ere factors in
the results of the study. The Schedule of R ecent Experience is a
paper-and-pencil questionnaire which elicits information about the
occurrence of particular even ts - 42 life even ts - in an individual's
recen t life experience. It is designed for collecting quantitative and
qualitative d a ta abou t people 's life-style and history, and thus se rv es
a s a standardized form for organizing such d a ta in research . The 42
life events generally refer to ordinary, though som etim es
131
extraordinary, social and interpersonal transactions and major a re a s
of dynam ic significance in the social structure: family constellation,
m arriage, occupation, econom ics, residence, p eer relations, education,
religion, recreation, and health. To com plete the instrument, subjects
a re asked to record the num ber of tim es each even t occurred in
specified time periods. The form used in this study asked the
responden ts to record the num ber of tim es each even t occurred in the
p ast 12 m onths preceeding the administration of the instrument.
Amundson, Hart & Holmes (1981) sta ted tha t the developm ent of
this instrum ent h a s evolved from the "life chart" of M eyer over a
period of th ree d e c a d e s beginning in 1949. In its early applications,
the SRE d a ta w ere used to tally the total num ber or frequency of life
events experienced by the client. T hese d a ta show ed clearly that
m any d ise a se s had their onset in a setting of mounting social change.
In an a ttem pt to ad d precision to the m easurem ent, the Social
R eadjustm ent Rating Scale (SRRS) w as developed. A particular
m agnitude w as assigned to each life event item by estim ating the
am ount of change and readjustm ent associated with each of the
events, relative to M arriage. The values of the SR R S (also called the
Social R eadjustm ent Rating Q uestionnaire - SRRQ) a re u sed to weight
the relative impact of the Schedule of R ecent Experience (SRE) events.
The scoring p rocess for the Schedule of R ecent Experience com es
from the Social Readjustm ent Rating Q uestionnaire. To com pute the
life change score for the specified time period, in Life C hange Units
(LCU), it is necessary to calculate it a s a weighted item frequency:
LCU = (Item frequency x Scale value). R esearch using the S chedule of
R ecen t Experience su g g ests that the more life ch ange that occurs the
g rea ter the likelihood of illness. To evaluate the LCU score for the
previous year, the following criteria have been established:
1. O ver 300 LCU = 80 percen t chan ce of illness in the near
future.
2 .15 0 -2 9 9 LCU = 50 percen t chance of illness in the near
future.
3. Less than 150 LCU = 30 percent ch an ce of illness in the near
future.
A general finding is that individuals from the lower social c lass
ap p ea r to have m ore life changes than m iddle-class individuals, with
the form er reporting proportionally more socially undesirable even ts
(Caplovitz, 1963; Dohrenwend, 1973 ,1970 ; G ersten e ta l.,1 9 7 7 ;
Hollingshead & Redlich, 1958).
As a result of the developm ent of the Schedule of R ecent
Experience, it is possible to investigate system atically w hether
people who have experienced m ore num erous and/or serious recen t
change might be m ore vulnerable to illness. The assum ption here is
that w hen people 's lives are in a relatively s teady s ta te of
psychosocial adjustm ent with little s tre ss and few life chan g es , less
illness will be found and vice versa. With African American wom en
being m ore frequently situated in lower social c la sse s (R odgers-R ose,
1980) an d the relationship betw een both social c lass and life ch an g es
and ch an g e and illness, the Schedule of R ecen t Experience w as used
this study to control for life even ts tha t may contribute to subjects '
anxiety levels.
BeliabiIitv_ and_Validitv of the Schedule of R ecent Experience
Developed in a tuberculosis sanatorium , the Schedule of R ecent
Experience (SRE) w as cross-validated on two sam ples totaling 165
adm issions, p retested for readability and clarity, with the maximal
validity being estab lished a s lying in the ag e range from 25 to 55
years. A reliability coefficient of 0.831 w as obtained betw een first
and second adm inistrations of the form a t five-month intervals in a
group of newly adm itted White patients (age 25-60) with pulmonary
tuberculosis (Hawkins, Davies, & Holmes, 1957).
In a study by C asey, M asuda, and Holm es (1967) 54 resident
physicians com pleted the ten-year SR E a t two sep a ra te
adm inistrations, sp aced nine m onths apart. For the period of time
eight y ears prior the first SRE administration, the correlation
betw een consecutive reports w as 0.67 (p = 0.0005). For the period
five y ears prior to the initial SRE, the correlation w as 0.74 (p =
0.0005). M ean total LCU sco res indicated that significantly less
material w as recalled for the m ore distant time periods included in
the SRE. Further exam ination of the individual events on SRE show ed
a highly significant relation betw een the values of the events and the
percen tage of consisten t resp o n ses ( r ). The more salient life even ts
w ere m ost consistently recalled.
A num ber of studies have found reliability estim ates of the
Schedule of R ecent Experience to vary from a s high a s .90 to a s low a s
.26 (C asey, M asuda, & Holmes, 1967; McDonald, Pugh, G underson, &
R ahe, 1972; Thurlow, 1971). In reviewing th e se studies, R ahe (1974)
writes:
This dram atic falloff in reliability seem s to be related primarily to (1) th e time interval betw een adm inistrations of the questionnaire, (2) the education level, and probable intelligence, of the subjects, (3) the time interval over which subjects ' recent life ch an g es are sum m ed, (4) the wording and form at of th e various life even t questions, and (5) the intercorrelations betw een various life change events. W hen the time interval betw een questionnaire administration w as two w eeks, the test-re test correlation w as .90; w hen the interval w as eight months, the correlations ranged betw een .64 and .74; a ten-m onth interval gave correlations betw een .52 and .61; a two-year
135
interval gave a correlation of .26. H ighest correlations w ere obtained from graduate s tuden ts in psychology (.90) and physicians (.64 to .74). Interm ediate correlations w ere obtained from military enlisted men (.55 to .61). The extrem ely low correlation of .26 w as obtained from brewery workers. W hen subjects reported life ch an g es for yearly rather than six-month intervals, reliability increased. Q uestions with modifiers in them (e.g., "major" or "a lot more") and questions with intricate form ats w ere less reliably answ ered than those without qualifiers and those m ore simply presented . Finally, since many of the life-change questions proved to be highly intercorrelated, test-re test reliability w as seen to b e en hanced by handling the questions by interrelated clusters rather than by LCU score, (p. 83)
A five-year SRE w as adm inistered to two sam ples of respondents
in a study conducted by Thurlow (1971). O ne sam ple of 21 college
students, m ean age 27 years, com pleted the SR E twice, with a two
w eek interval betw een the adm inistrations. The test-re test
reliability w as highly significant (r = 0.78, p = 0.0005). T he other
sam ple of 111 brewery em ployees, m ean ag e 46 years, com pleted the
SR E twice, with a two year interval betw een adm inistrations. For the
three years included in both adm inistrations, there w as significant
concordance betw een reports for only the m ost recent y ear (r = 0.34,
p = 0.01). C onsistency of recall dropped dramatically in the four and
five year reports but objective ch an g es w ere ra ted m ore consistently
than subjective ones.
136
Procedures for Scoring Instrum ents
Prior to obtaining any statistical analyses, scoring and
categorization p rocedures w ere evaluated and determ ined with regard
to two of the instrum ents; the Bern Sex-role Inventory and the
African Self-C onsciousness Scale. Both of th ese instrum ents permit
various m ethods of scoring and/or categorization of subjects.
Bern Sex-role Inventory
Bern (1981) described in the Bern Sex-Role Inventory
categorizing subjects into the four sex roles (androgynous-A,
masculine-M , feminine-F, undifferentiated-U) using the split median
m ethod. Bern sugg ested that researchers may u se their own sam ples
to obtain the m edians of the feminine and m asculine sco res for
categorizing subjects into the four sex roles. Few studies using the
Bern Sex-Role Inventory with African American subjects have been
im plem ented, thus normative data on this population is sparce . The
m anual d oes provide normative da ta (m eans, s tandard deviations, and
T-scores) for an African American undergraduate population and
normative d a ta (m eans, s tandard deviations, and T-scores) for two
adult populations (ages 20-30; ag es 31-65). M edians for th e se
populations w ere not provided, however, Bern d o es provide m edians
for the feminine and m asculine sco res of the original normative
sam ple of Stanford students. Which m edians to utilize is a m atter of
judgem ent for the investigator (Bern, 1981). In making a decision a s
w hether to use m edians of the normative sam ple (4.90 - Fern, raw
score; 4 .95 - Mas. raw score) or m edians of the sam ple being
investigated (5.27 - Fern, raw score; 4.69 - M as. raw score), the
subjects w ere categorized using both se ts of m edians. Table 5
show s the num ber of subjects falling into each category using both
se ts of m edians.
Table 5Sexrole Categorization of Sam ple B ased On
Two S e ts of M edians
N um ber of Subjects inEach Sex-role C ategory
F A M U
M edians U sedNormative Sam ple Sam ple Investigated
32 20 8 1416 22 17 20
138
Figures 6 and 7 show s how the subjects shifted with the change
in the m edians used .
Out of 32
^ \ \ 16 5 2 9
F A M U
S ex ro le C a te g o r ie s B ased On B ern 's M edians
R e s u lts of S u b je c t 's C a te g o r ie s B ased on R e s e a rc h e r 's M edians
Out of 8 M's
F'sM Out of 21 A 's
17 4A M
Out of 14 U's
1 1U
3M
Figure 6
Shift of the Sexrole C ategories B ased on Different S e ts of M edians
139
8M 17A4A4 .9 5
4 .6 9MasMdns.
3U
16F
4 .90 5 .2 7Fern Mdns.
S a m p l e I n v e s t i g a t e d — N o r m a t i v e S a m p l e -
Figure 7
Diagram of the Shift of Sex-role C ategories B ased on Different S e ts of M edians
As can be observed from Table 5 and Figures 6 an d 7, the use of
different se ts of m edians did result in categorization differences.
Twenty th ree subjects shifted into other categories. Utilization of
the m edians of the sam ple being investigated allowed for the num ber
140
of the sub jects to fall into the categories m ore equally. Fewer
subjects in the feminine category w as obtained from utilizing the
researcher's m edians. A decision w as m ade to utilize the m edians of
the sam ple investigated in this study due to the following reasons:
(1) There is a lack of norm ative da ta on the adult African
American fem ale population.
(2) Better statistical analy ses can be obtained w hen the
num ber of sub jects in each category is more e q u a l .
African Self-C onsciousness Scale
Baldwin h as su g g ested (1987) that sco res on the Africentric
sca le can be divided into two categories. T hose subjects having m ean
sco res of 5.00 and above a re categorized a s high Africentric, while
those sub jects having m ean sco res of 4.99 and below are categorized
a s low Africentric. Baldwin (1985) has also categorized subjects by
using on e standard deviation above and below the m ean for the high
and low Africentric groups. Results of subjects ' sco res on the
African Self-C onsciousness Scale called for consideration of which
categorization procedure to use. The m ean and standard deviation of
subjects ' sco res a re shown in Table 6. The range of the sco res w as
from 3.66 to 7.47, r=3.80. The 7.47 score w as an extrem e score in
com parison to the o ther sco res . Excluding that one score, the range
w as from 3.66 to 6.47, r=2.81.
141
Table 6
Mean and S tandard Deviation of the African Self-C onsciousness Scale
Mean SD
Africentric S cale 4.98 .58
Not much variability occurred on this m easure , a s m any of the
sco res clustered around the division point betw een the high and low
categories. T he question a ro se a s to w hether distinctions could be
m ade betw een high Africentric individuals and low Africentric
individuals. The potential for variability on this instrum ent w as from
a sco re of 2 to a score of 8 with a range of 6. In a study by Baldwin
and Bell (1987), a range from 3.7 to 7.9, r=4.2 w as obtained. Thus,
the variability of sco res in this sam ple w as sm aller by com parison.
Due to the sm aller variability of sco res and the large num ber of
sub jects w hose sco res fell betw een one standard deviation above and
below the m ean, a decision w as m ade to divide the groups according
to Baldwin's su g g es ted division point. Using 5.00 and 4.99 a s the
points of division, 36 subjects w ere categorized a s high Africentric
with a m ean of 5.46, while 39 subjects w ere categorized a s low
Africentric with a m ean of 4.58.
Analysis, pf_tli e.D-ata
This study w as designed to exam ine the relationship am ong
world view, sex-role orientation, and perceived levels of anxiety
am ong em ployed African American wom en. The variables in this
analysis consisted of the following:
(a) Two independent variables - Africentricity
having two levels - high and low, a s m easured by the
African Self-C onsciousness S cale and sexrole orientation
having four levels - feminine, m asculine, androgynous,
and undifferentiated, a s m easured by the BEM Sex-Role
Inventory.
(b) Two dependen t variables - s tre ss - A-State
scores and A-Trait sco res a s m easured by the State-Trait
Anxiety Inventory.
Two research questions w ere form ulated for this study. For the
first question, it w as hypothesized that subjects with a high
Africentric world view would evidence less anxiety than subjects
with a low Africentric world view. To te s t this hypothesis, d a ta
w ere analyzed using a t-test, significant a t the <.05 level. The t-test
permits the com parison of the differences betw een the m eans of two
sam ples a s they relate to another variable. In addition, a plot w as
observed for the ex istence of any visible relationship betw een the
two variables. The P earson product m om ent correlation w as
perform ed to substan tia te da ta observed from the plot.
For the second question, it w as hypothesized that sub jects with
an androgynous sex-role orientation would evidence le ss anxiety than
subjects without an androgynous sex-role orientation. To te s t this
hypothesis, d a ta w ere analyzed using analysis of variance and a post
hoc te s t (D uncan's range). The analysis of variance yields a m ore
sensitive or powerful te st than t-tests w hen multiple levels of a
variable a re employed (Gay, 1981). A post hoc test perm its
statistical evaluation of th e nature of any statistical differences
that may result.
R elated findings utilizing dem ographic d a ta w ere analyzed using
the Pearson product m om ent correlation, t-tests, ANOVA, and the
chi-square statistical procedure. The chi-square statistical
procedure w as u sed in the perform ance of a c ro ss tabulation betw een
the d ep en d en t and independent variables and dem ographic data.
Independence or nonindependence of the categories w ere exam ined.
D ata w ere analyzed through SAS and S P S S com puter package
program s.
Sum m ary
This chap ter began with a discussion of the research design for
this study followed by a discussion of the study 's setting, population
and sam ple. A discussion of instrum entation and the reliability and
validity of the instrum ents w as also included. The chap ter concluded
with information regarding scoring p rocedures and d a ta analysis
procedures.
CHAPTER IV
PRESENTATION AND ANALYSIS O F THE DATA
Introduction
The purpose of this study w as to exam ine the relationships of
world view, sex-role orientation, and perceived levels of s tre ss of
African American women. Specifically, the study proposed to answ er
the following research questions:
1. Do African American wom en reporting a high Africentric
world view, evidence less anxiety a s m easured by the
A-State and A-Trait S ca les of the State-Trait Anxiety
Inventory, than th ose who report a low Africentric world
view?
2. Do African American wom en reporting an androgynous
sex-role orientation, evidence less anxiety than wom en
who do not report an androgynous sex-role orientation?
The null hypotheses for th ese concerns are a s follows:
No significant differences will be observed on the A-State
and A-Trait anxiety sco res for African American w om en
scoring high and those scoring low on the Africentric scale.
145
148
Table 8 contains information which show s that 30.7% have had
only a high school education, while 22.7% have had a t least one or two
years of college. Including th ose who did not com plete high school
and th ose who attended a trade school, 64% of the sam ple do not have
college deg ree status. Thirty-six percen t of the sam ple have obtained
college d eg rees , which includes the 12% having asso c ia te d eg rees. Of
the 36% , eight percent have obtained g raduate deg rees .
Table 8
Education Level of Subjects
Educational Level N %
Less than high school 4 5.3%High school 23 30.7%O ne year of college 14 18.7%A ssociate deg ree 9 12.0%Two years of college 3 4.0%B achelors deg ree 12 16.0%M asters deg ree 2 2.7%M asters d eg ree plus 4 5.3%PhD 0 0.0%T rade school 4 5.3%
N=75
147
T ables 7-12 contain information regarding the subjects '
socioeconom ic status, educational level, age, marital s ta tu s, num ber
of children, num ber of children still living a t hom e, and treatm ent for
hypertension within the year prior to this study.
As can be seen in Table 7, 70.6% of the sub jects earn $20,000 or
less, with 21.3% earning betw een $10,000-$15,000. T hese figures
are consisten t with the average income for African Am ericans in this
community a s stipulated by the C en su s of Population and Housing
(1980).
Table 7
Socioeconom ic S tatus of Subjects
Socioeconom ic S ta tus N %
Under 5000 13 17.3%5000-10,000 10 13.3%
10,000-15,000 16 21.3%15,000-20,000 14 18.7%20,000-25,000 07 9.3%25,000-30,000 09 12.0%30,000-35,000 04 5.3%35,000-40,000 02 2.7%
Over 40,000 00 0.0%
N=75
148
Table 8 contains information which show s that 30.7% have had
only a high school education, while 22.7% have had a t least on e or two
y ears of college. Including those who did not com plete high school
and those who attended a trade school, 64% of the sam ple do not have
college deg ree status. Thirty-six percent of the sam ple have obtained
college d eg rees , which includes the 12% having asso c ia te d eg rees . Of
the 36% , eight percent have obtained g raduate d eg rees.
Table 8
Education Level of Subjects
Educational Level N %
L ess than high school 4 5.3%High school 23 30.7%O ne year of college 14 18.7%A ssociate degree 9 12.0%Two years of college 3 4.0%B achelors degree 12 16.0%M asters deg ree 2 2.7%M asters deg ree plus 4 5.3%PhD 0 0.0%T rade school 4 5.3%
N=75
149
Table 9 contains information which show s that 61.3% of the
subjects w ere married, while 38.6% w ere single, sep ara ted , divorced,
or widowed. A large percen tage of the subjects, 77.2% , have been
married a t one time.
Table 9
Marital S ta tus of the Subjects
Marital S ta tu s N %
Married 46 61.3%Single 17 22.7%S epara ted 1 1.3%Divorced 10 13.3%Widowed 1 1.3%
N=75
150
As can be see n from table 10, 33.3% of the sub jects w ere
betw een 30-39 years of age, while 29.3% w ere betw een 40-49 years
of age. Well over half (62.6%) of the subjects w ere in this middle
range.
Table 10
Age of the Subjects
Age N %
20-24 8 10.6%25-29 7 9.3%30-34 15 20.0%35-39 10 13.3%40-44 13 17.3%45-49 9 12.0%50-54 6 8.0%55-59 2 2.6%60-64 5 6.6%
N=75
iI
151
Table 11 show s that 26.7% did not have children and 42.7% did not
have children in the hom e a t the tim e of the study. A large percen tage
of this sam ple, 73.3% have had children, and 57.3% still had children
in the hom e at the time of the study.
Table 11
Num ber of Children Raised and Number Still Living in the Hom e of the Subjects
Chdrn R aised N %
0 20 26.7%1 13 17.3%2 19 25.3%3 9 12.0%4 8 10.7%5 3 4.0%6 3 4.0%
Still in Home N %
0 32 42.7%1 14 18.7%2 18 24.0%3 9 12.0%4 1 1.3%5 1 1.3%6 0 0.0%
N=75
As can be see n from table 12, only 18.7% have been trea ted for
hypertension within the p ast year.
Table 12
Hypertension Treatm ent of the Subjects
Treatm ent N %
Had treatm ent 14 18.7%No treatm ent 61 81.3%
N=75
The religious doctrines represented by the sub jec ts w ere
Baptists, Apostolics, M ethodists, Saints of Christ, an d the Church of
God.
Analysis of the Data
The primary d a ta in this research consisted of the African
Self-C onsciousness Scale (ASC) m ean sco res, the sex-role categories,
the feminine and m asculine raw scores, the raw sco res of the
State-Trait Anxiety Inventory, the total sco res of the S chedule of
R ecent Experience, and dem ographic data. T hese d a ta w ere analyzed
using t-tests, plots, the Pearson product m om ent correlation, ANOVA,
a post hoc te s t (D uncan 's range), and chi-square statistical
procedures. The statistical findings have been p resen ted in the form
of tab les and discussion.
R resm tation and Piscusslon.of the Statistical Analysis of the Data
R esearch question 1 : Do African American w om en reporting a high
Africentric world view evidence less anxiety a s m easured by the
A -State and A-Trait S cales of the State-Trait Anixety Inventory, than
th o se who report a low Africentric world view?
Table 13 displays the m eans and standard deviations of subjects '
sco res on the State-Trait Anxiety Inventory by Africentric group.
O bservation of the d a ta show ed little variability betw een th e groups.
154
Table 13
M eans and S tandard Deviations of the State-Trait Anxiety Inventory
by Africentric Group
S tate Trait
M SD M SD
Low Africentricity 38.20 10.20 40.80 11.00High Africentricity 38.60 12.60 41.80 12.80
N=75
To ad d re ss the above hypothesis, d a ta w ere analyzed using a
t-test to com pare the differences betw een the m eans of the high and
low Africentric groups a s they relate to A-State and A-Trait anxiety.
The t-test revealed ng significant differences betw een the m eans of
the high an d low Africentric groups and the A-State and A-Trait
sco res: 1(73) = .12; 1(73)= .36, respectively. For further exploration,
a plot w as observed to s e e w hat visible relationship existed betw een
the two variables. Inspection of the plot (see Fig. 9 & 10) revealed a
w eak linear relationship. No other type of relationship ap p eared to
exist.
Stat
e A
nxie
ty
I
155
3.75
3.375
3
2.625
2.25
1.875
1.5
1.1253.575 4.125 4.675 5.225 5.775 6.325 6.875 7.425
3.85 4.4 4.95 5.5 6.05 6.6 7.15 7.7
Africentric
Figure 8
Plot of Africentric S cores With S ta te Anxiety S cores
7.8
7.2
4.8
4.2
3.61.225 1.575 1.925 2.275 2.625 2.975 3.325 3.675
1.05 1.4 1.75 2.1 2.45 2.8 3.15 3.5Trait Anxiety
Figure 9
Plot of Africentric S cores With Trait Anxiety S cores
I I » I
• I •M I I I *
- f t— t __________ i „ , . . . . .... i r t >* i—*r—f-
The P earson product m om ent correlation substan tia ted the weak
linear relationship betw een the Africentric sco res and s ta te anxiety
(r=.04 ) and betw een the Africentric sco res and trait anxiety (r=-.03).
R esearch question # 2 : Do African American wom en reporting an
androgynous sex-role orientation, evidence less anxiety a s m easured
by the A-State and A-trait S cales of the State-Trait Anxiety
Inventory, than those who do not report an androgynous sex-role
orientation?
Table 14 displays the m eans and standard deviations of subjects'
sco res on the State-Trait Anxiety Inventory by sex-role group. An
examination of Table 14 revealed som e variation betw een groups.
Table 14
M eans and S tandard Deviations of the State-Trait Anxiety Inventory
by Sex-role Group
S ta te Trait
M SD M SD
Feminine 36.67 12.29 41.99 13.76Masculine 36.56 8.77 37.25 9.26Androgynous 35.90 9.64 37.95 10.04Undifferentiated 44.61 12.94 47.85 12.23
N=75
To ad d ress the seco n d research question, sco res on both the
A-State and A-Trait anxiety m easu res w ere analyzed using ANOVA.
As show n in T ables 15 and 16 the results revealed a significant
difference betw een A -State and A-Trait anxiety and sex-role
orientation. For the A -State sca le the F ratio w as 2.78 (3 df, p<.05).
For the A-Trait sca le the F ratio w as 3.59 (3 df, p<.05).
158
Table 15
Analysis of Variance of S ta te Anxiety with Sex-role Orientation
S ta te Anxiety
Source Sum of D egrees of Mean FS quares Freedom S quares Ratio
Sex-role 2.53 3 .84 2.78*
Error 21.58 71 .304
N=75 *p<.05
159
Table 16
Analysis of V ariance of Trait Anxiety With Sex-role Orientation
Trait Anxiety
Source Sum of S quares
D egrees of Freedom
MeanS quares
FRatio
Sex-role 3.48 3 1.16 3.59*
Error 22.92 71 .32
N=75 *p<.05
To determ ine which groups show ed statistical significant
differences, a D uncan 's range te s t w as im plem ented and da ta w ere
te sted a t the .05 level of statistical significance. The D uncan's range
te s t revealed that wom en with an undifferentiated sex-role
orientation reported significantly higher levels of s ta te anxiety than
wom en holding an androgynous, m asculine, or feminine orientation.
With regards to trait anxiety, the D uncan's range te s t revealed
tha t wom en with a m asculine or androgynous orientation reported
significantly lower levels of trait anxiety than wom en with an
undifferentiated orientation. However, women with a feminine
orientation w ere not shown to be significantly different in their
levels of trait anxiety than w om en reporting an undifferentiated
orientation or wom en reporting a m asculine or androgynous
orientation. As can be seen in Table 17, they could be grouped with
either S u b se t 1 or S ub se t 2.
Table 17
D uncan's R ange T est of Sex-role C ategories With S tate and Trait Anxiety
S ta te Anxiety Trait Anxiety
S u b se t 1 F A M F A M
Grp. Mean 36.67 35.90 36.56 41.99 37.95 37.2
S u b se t 2 U F U
Grp. Mean 44.61 41.99 47.85
161
To determ ine if there w as any interaction betw een sex-role,
Africentric world view and sta te and/or trait anxiety a two way
ANOVA w as perform ed. The results (Tables 18 and 19) revealed a
main effect of sex-role orientation with trait anxiety and no
interaction.
Table 18
Analysis of Variance of Africentric and Sex-role C ategories on S tate Anxiety
S ta te Anxiety
Sum of D egrees of M ean FS quares Freedom S q u ares Ratio
Main Effects Africentric G roups .00Sex-role G roups 2.53 3
.00 .01.84 2.62
InteractionAfric x Sex-role 0.59 3 .02 .06
Error 21.52 67 .32
N=75
162
Table 19
Analysis of Variance of Africentric and Sex-role C ategories with Trait Anxiety
Trait Anxiety
Sum of D egrees of M ean FS quares Freedom S quares Ratii
Main EffectsAfricentric G roups .01 1 .01 .03Sex-role G roups 3.44 3 1.15 3.44*
InteractionAfric x Sex-role .57 3 .19 .57
Error 22.34 67 .33
N=75 *p<.05
The Schedule of R ecent Experience (SRE) w as used a s a covariate
in an analysis of covariance to determ ine if recen t life experiences of
the sub jects would change the results. A significant difference w as
observed betw een the SRE and the A-State and A-Trait anxiety sco res.
The F ratios for the A-State and A-Trait anxiety sco res w ere E=15.02
and E=13.54 respectively. Although main effects w ere observed with
regard to sex-role orientation, none w ere observed with regards to
163
Africentric world view and no interaction am ong th e se variables
occurred. The SR E did not ch an g e the results with regards to sex-role
and Africentric world view (see Tables 20 and 21).
Table 20
S chedule of R ecent Experience a s a Covariate in an Analysis of Covariance
with S tate Anxiety by Sex-role and Africentric C ategories
S tate Anxiety
Sum of S quares
D egrees of Freedom
MeanS quares
FRatio
CovariateSRE 4.06 1 4.06 15.02*
Main Effects Sex-role 2.09 3 .70 2.57*Africentric .06 1 .06 .22
InteractionSex-role x Afric .04 3 .02 .05
Error 17.84 66 .27
N=75 *p<.10**p<.001
164
Table 21
S chedule of R ecent Experience a s a Covariate in an Analysis of Covariance
with Trait Anxiety by Sex-role and Africentric C ategories
Trait Anxiety
Sum of S quares
D egrees of Freedom
MeanS quare
FRatio
CovariateSRE 3.98 1 3.98 13.54*
Main Effects Sex-role 2.80 3 .93 3.17*Africentric .03 1 .03 .03
InteractionSex-role x Afric .20 3 .07 .22
Error 19.41 66 .29
N=75 *p<.05**p<.001
Related Findings
Due to the exploratory nature of this research several additional
an a ly ses w ere explored and provided further insight into the obtained
results.
Femininity and masculinity sco res . S ince the m edian-split
m ethod of categorization is often criticized for its loss of
information tha t occurs through grouping (Cook, 1985) and to
determ ine m ore abou t the nature of the significant differences in the
above results, additional analy ses w ere perform ed utilizing the
femininity raw sco res and masculinity raw scores. Additional
analyses, using the P earson product m om ent correlation, revealed a
significant relationship betw een sta te anxiety and the masculinity
sco re (r = .23, N=75, p<.05) and betw een trait anxiety and the
masculinity sco re (r = .43, N=75, p<.001). Those wom en who had
higher masculinity sco res displayed lower A-State and A-Trait
anxiety sco res. The Pearson product m om ent correlation show ed no.
significant relationship of subjects ' femininity score with s ta te and
trait anxiety. The masculinity score w as particularly sensitive to
A -State and A-Trait anxiety scores.
166
D em ographic d a ta . Additional analyses involved the use of
dem ographic d a ta to determ ine its impact on subjects ' anxiety
scores. With research showing that individuals in lower
socioeconom ic levels experience higher levels of s tre ss and that
many African American w om en are in lower socioeconom ic levels, an
ANOVA betw een sex-role groups and socioeconom ic levels b a sed on
the A -State and A-Trait anxiety sco res w as perform ed. R esults
revealed significant main effects on sex-role a t £<-05 (s e e Tables 22
and 23) and interaction with trait anxiety at £< .10 level of statistical
significance.
Table 22
Analysis of Variance of Socioeconom ic S ta tu s and Sex-role with State Anxiety
S ta te Anxiety
Sum of D egrees of M ean FS q u ares Freedom S q u ares Ratio
Main EffectsSE S .05 1 .05 .16Sex-role 2.55 3 .85 2.83*
InteractionSE S x sex-role 1.38 3 .46 1.53
Error 20.15 67 .30
N=75 *p<.05
167
Table 23
Analysis of Variance of Socioeconom ic S ta tu s and Sex-role With Trait Anxiety
Trait Anxiety
Sum of S quares
D egrees of Freedom
MeanS q u ares
FRatio
Main EffectsSE S .80 1 .79 2.67Sex-role 3.28 3 1.09 3.69*’
InteractionSE S x sex-role 2.31 3 .77 2.61*
Error 19.82 67 .30
N=75 *p<.10**p<.05
Subjects reporting a feminine orientation w ere m ost affected by
socioeconom ic level a s can be seen in T ables 24 and 25. Those who
w ere categorized a s having a low socioeconom ic level had higher
levels of s ta te and trait anxiety than those with a high socioeconom ic
level.
168
Table 24
M eans S cores of S tate Anxiety By Sex-role and Socioeconom ic S ta tus
Sex-role F A M U
SES LowHigh
40.0026.80
35.6036.20
34.6037.20
43.4045.80
Table 25
M ean S cores of Trait Anxiety By Sex-role and Socioeconom ic S ta tus
Sex-role F A M U
SES Low 47.00 38.80 37.00 47.20High 27.00 36.80 36.80 48.40
169
To determ ine how the masculinity and femininity sco res w ere
contributing to the above results, t-tests w ere perform ed. A t-test
show ed a significant difference betw een the femininity score for the
high and low socioeconom ic levels: [1(73) = 2.62, £<.01 ]. However, no
significant difference w as found betw een the masculinity score and
high and low socioeconom ic levels.
A cross tabulation w as perform ed betw een socioeconom ic level
and feminine group to exam ine how subjects w ere distributed with
the two variables jointly. A chi-square statistical procedure w as
perform ed to te s t for independence of the two variables. T h ese two
variables w ere not independent of each other. Subjects with a high
femininity sco re w ere m ore likely to have a low socioeconom ic level
than a high socioeconom ic level while subjects with a low femininity
score w ere m ore likely to have a high socioeconom ic level:
Xa (l, N=75) = 4.80, £<.05; X2(1, &=75) = 5.80, £<.05.
170
Table 26
C hi-Square Test of Association Between Feminine G roups and Socioeconom ic Levels
O b served Freq. Row %Colum n % L ov F em in in e High F em in in e
RowTotal
Low S oc io eco n om ic1435.937.8
2564.165.8
3952
High S oc io eco n om ic 2363.962.2
1336.134.2
3648
Colum nTotal
3749.3
3850.7
75100
Further u se of dem ographic data, revealed a significant inverse
relationship betw een a g e and A-Trait anxiety, (r = .27, N=75, £<.05).
T -tests on s ta te and trait anxiety with the remaining dem ographic
d a ta (hypertension treatm ent, marital s tatus, and educational level,
and num ber of children) revealed no significant differences.
171
Analysis of variance w as perform ed to exam ine the relationship
betw een high and low Africentric world view and the socioeconom ic
ca tegories (high and low) b ased on the A -State and A-Trait scores.
However, the results (see Tables 27 & 28) revealed dq significant
main effects or interaction.
Table 27
Analysis of V ariance of Africentricity and Socioeconom ic S tatus
with S tate Anxiety
S ta te Anxiety
Sum of S quares
D egrees of Freedom
MeanS q u ares
FRatio
Main EffectsAfricentric .00 1 .01 .01SES .03 1 .03 .08
InteractionAfric x SE S .02 1 .02 .07
Error 24.05 71 .34
N=75
Table 28
Analysis of Variance of Africentricity and Socioeconom ic S tatus
with Trait Anxiety
Sum of S q u ares
D egrees of Freedom
MeanS q u ares
FRatio
Main EffectsAfricentric .06 1 .06 .16SES 1.00 1 1.00 2.81
InteractionAfric x SES .04 1 .04 .11
Error 25.31 71 .36
N=75
No significant differences with subjects ' Africentric group w ere
revealed in examining educational levels, age, marital s tatus, num ber
of children or hypertension treatm ent. Although not statistically
significant, older subjects revealed a higher Africentric m ean score.
A probability value of .17 w as obtained.
Additional t-tests w ere perform ed on the masculinity sco res and
the femininity sco res with dem ographic information to determ ine any
significant d ifferences and to determ ine further how dem ographic
d a ta may influence th e results and/or conclusions that can be m ade.
T h ese results revealed that th e masculinity sco re w as particularly
sensitive to educational level. A significant difference betw een the
college d eg ree and non-college deg ree wom en on the masculinity
sca le w as dem onstrated . The subjects with a college d eg ree had
higher masculinity sco res 1(73) = 1.97, £<.05.
A c ross tabulation betw een the high and low m asculine groups
and educational groups (college deg ree vs. no college degree), using
chi-square statistical procedure revealed a dependen t relationship,
X2(l, M=75) = 4.31, p<.05. Table 29 show s tha t subjects with a
college d eg ree w ere m ore likely to endorse masculinity traits. As
noted previously, the high masculinity group w ere those who scored
above the m edian, 4 .69, and th e low m asculine group w ere th o se who
scored below the m edian on th e m asculine scale. Those with a high
m asculine sco re w ere more likely to have a college d eg ree than th ose
with a low m asculine score.
174
Table 29
Chi-Square T est of Association Between High and Low M asculine Groups
with Educational Level
O b se rve d Freq. Row %C olum n % Low Masculine High Masculine
RowTotal
%
No 26 19 45C ollege Degree 57.6 42.2 60
72.2 48.7
10 20 30C ollege Degree 33.3 66.7 40
27.8 51.3
Colum n 36 39 75Total 48 52 100
%
A significant statistical difference w as observed with high and
low socioeconom ic levels and educational level, i(73) = 3.42, £<-001.
High socioeconom ic sta tus w as associated with college d eg rees
status.
175
No significant differences with subjects ' masculinity and femininity
sco res w ere revealed in examining hypertension treatm ent, num ber of
children, or marital status.
Summaiy.
In sum m ary, this chapter p resen ted a description of the sam ple
and presentation an d discussion of the analysis of the data.
Dem ographic characteristics revealed a narrow range of variability,
suggesting a rather hom oegeneous sam ple.
With regards to Africentric world view, the sco res from the
sam ple group dem onstrated a small range and clustered around the
division point betw een the high and low groups Africentric groups.
S cores on the sta te and trait anxiety m easu re indicated that this
group experienced considerable variability in their levels of anxiety.
Subjects w ere fairly evenly distributed into the four sex-role
categories with m ore women perceiving them selves a s not following
sex-typed prescriptions. More of the wom en defined them selves a s
androgynous and undifferentiated.
176
A nalyses of d a ta collected to te s t the first hypothesis resulted in
failure to reject the null hypothesis. Statistical analysis of the
second hypothesis revealed rejection of the null hypothesis and
partial accep tance of the hypothesis. Results revealed that subjects
with a m asculine, feminine, and androgynous sex-role orientation
report significantly lower levels of s ta te anxiety than sub jects with
an undifferentiated sex-role orientation. Subjects with a m asculine
and androgynous sex-role orientation report significantly lower
levels of trait anxiety than subjects with an undifferentiated
sex-role orientation.
Several significant related findings w ere also observed.
Masculinity sco res w ere particularly sensitive to s ta te and trait
anxiety, while femininity sco res w ere not. An inverse relationship
w as revealed betw een masculinity sco res and s ta te and trait anxiety.
Dem ographic d a ta also yielded several interesting findings.
W omen with a feminine orientation dem onstrated lower levels of
anxiety if their socioeconom ic level w as high than if their
socioeconom ic level w as low. An inverse relationship of a g e with
trait anxiety w as also dem onstrated .
College deg ree African American subjects had significantly higher
masculinity sco res than non-college deg ree subjects. Lastly, wom en
who w ere described a s having higher educational levels, also w ere
classified in the higher socioeconom ic level.
i|
CHAPTER V
DISCUSSION, CONCLUSIONS AND RECOMMENDATIONS
Introduction
This study investigated s tre ss of African American women. More
specifically, the purpose of the p resen t study w as to exam ine
differences in the s tre ss of em ployed African American women a s
related to their world view and sex-role orientation. C onsiderable
research has been conducted over the p ast th ree d e ca d e s yielding a
wealth of information concerning the nature, incidence, effects, and
sou rces of s tre ss . Also, a num ber of studies have explored coping
strategies. More recently, s tre ss research has investigated s tre ss as
it re la tes to w om en. However, little attention h a s been given to
examining s tre ss and m ethods of coping that a re specific to African
American w om en. R ecent writings by African American psychologists
(Azibo, 1983a, 1983b; Baldwin & Bell, 1985; Curry, 1981; 1984;
Gibson, 1984) su g g est a world view or an orientation to life which,
rooted in African culture, affirms Black consc iousness and en h an ces
psychological functioning and well-being. In addition, an androgynous
sex-role orientation has been hypothesized to b e related to one’s
well-being (Bern, 1977; Kaplan, 1979; M arecek, 1979). The current
177
research w as motivated by the lack of research examining th ese
theories a s they relate specifically to s tre ss and African American
wom en.
This chap ter will sum m arize the study and d iscuss the results of
this investigation. The chap ter is organized into the following
sections: (1) sum m ary of the study, (2) findings, (3) discussion of the
findings, (4) conclusions, (5) implications, and (6) recom m endations
for further research .
Sum m ary of the Study
This study w as designed to exam ine differences in world view
and sex-role orientation a s they relate to s tre ss am ong em ployed
African American women. As a descriptive study, questionnaires
w ere utilized a s the m ethod for da ta collection for hypotheses
testing. The study w as conducted in a small m idwestern town.
Subjects responded to dem ographic information and several
questionnaires th a t a s s e s s e d their perceived s tre ss , world view,
recen t life events, and sex-role orientation. The independent
variables in the study w ere Africentric world view and sex-role
orientation. Africentric world view w as m easured by the African
Self-C onsciousness Scale and sex-role orientation w as m easured by
the Bern Sex-role Inventory. The dependent variable, perceived
stress , w as m easured by the State-Trait Anxiety Inventory.
Two hypotheses w ere te sted by utilizing t-tests, plots, Pearson
product m om ent correlation, ANOVA, and a post hoc te s t (D uncan's
range). In related findings, the P earson product m om ent correlation,
t-tests, ANOVA, and chi-square statistical procedures w ere used.
Findings
The research questions for this study w ere a s follows:
1. Do African American w om en reporting a high Africentric world
view, evidence less anxiety a s m easured by the A-State and A-Trait
S ca les of the State-Trait Anxiety Inventory, than th o se who report a
low Africentric world view?
2. Do African American wom en reporting an androgynous sex-role
orientation evidence less anxiety than wom en who do not report an
androgynous sex-role orientation?
To te s t the first hypothesis a t-test w as perform ed on the
Africentric m ean scores and the A-State and A-Trait raw scores.
R esults revealed no significant differences in the s ta te anxiety
180
(t = .12, p= 0.90) of high and low Africentric world view and no
significant differences in the trait anxiety (t = .36, p = 0.72) of high
and low Africentric world view. T hus the null hypothesis w as not
rejected. To explore further, observance of a plot revealed a w eak
linear relationship, which w as substan tia ted by a low Pearson
product m om ent correlation. The plot revealed no other type of
relationship th a t might exist.
To test th e second hypothesis an ANOVA w as perform ed on the
raw scroes of th e sex-role categories and the A-State and A-Trait
raw scores. T he results revealed a significant difference betw een
sex-role orientation and s ta te anxiety (F = 2.78, £<.05) and betw een
sex-role orientation and trait anxiety (F = 3.59, £<.05). Subjects with
a masculine, feminine, or androgynous orientation held significantly
lower levels of s ta te anxiety than subjects with an undifferentiated
orientation. With regards to trait anxiety, subjects with a m asculine
or androgynous sex-role orientation held significantly lower levels of
trait anxiety than subjects with an undifferentiated orientation.
Subjects with a feminine orientation w ere not significantly different
with regards to trait anxiety from th ose with an undifferentiated
orientation nor significantly different from th ose with an
androgynous or a m asculine orientation.
Due to the exploratory nature of this research and the results
with regards to sex-role orientation, Pearson product correlations
w ere perform ed utilizing the femininity raw sco res and masculinity
raw sco res to determ ine m ore about the nature of the significant
differences. Furtherm ore, the m edian-split m ethod of categorization
has been criticized for the loss of information that occurs through
grouping (Cook, 1985). R esults of a Pearson product correlation
revealed a significant relationship betw een s ta te anxiety and the
masculinity score (r = .23, e<-05 ) and betw een trait anxiety and the
masculinity sco res (£ = .43, £<.001). W hereas, the P earson product
m om ent correlation revealed no significant relationship of s ta te or
trait anxiety with the femininity sco res. The masculinity sco res
w ere m ore sensitive to s ta te and trait anxiety than the femininity
scores.
Additional an a ly ses involved the u se of dem ographic d a ta to
determ ine its im pact on subjects ' anxiety scores. The results
revealed interaction betw een socioeconom ic sta tu s and sex-role with
regards to trait anxiety (F = 2.61, £<.10). Feminine subjects with a
low socioeconom ic level show ed higher levels of anxiety than
feminine subjects with a high socioeconom ic level. Also, a
significant inverse relationship w as dem onstrated betw een ag e and
A-Trait anxiety (r = .27, £<.05). Lastly, significant differences w ere
revealed betw een the educational level and masculinity sco res
(1 = 1.97, £<.05). Higher m eans of the masculinity sco res w ere
observed with a higher educational level.
In sum m ary, the single b est descriptor of anxiety level w as
sex-role orientation. The results w ere consisten t with research that
dem onstra tes masculinity and/or androgyny assoc iated with
emotional well-being (Bern, 1977; Cook, 1985; S pence & Helmreich,
1978). Interaction of sex-role with socioeconom ic sta tus would
indicate relevance of those studies (English, 1983; Hollingshead &
Redlich, 1958; Reism an, Cohen & Pearl, 1964) which dem onstrate a
relationship betw een social c lass and s tre ss and/or mental disorders.
Thus high s tre ss could be said to be the result of social c la ss and/or
lack of u sag e of instrum ental and flexible behaviors a sso c ia ted with
masculinity and androgyny. No significant differences in anxiety
w ere observed betw een high and low Africentric world views. This
m ay be due to a num ber of limitations in the study or due to
conceptual or research issues raised in the conduct of this study.
T hese issu es a re d iscu ssed in the following section.
I
183
Discussion of the Findings
The hypothesis that high Africentric African American wom en
would report le ss anxiety w as not supported. Several explanations
related to the subjects, setting, instrum ents, and theory, may
attribute to this lack of support.
Nature of su b jec ts . It w as noted that subjects ' sco res on the
Africentric sca le displayed a narrow range and tha t this range
cen tered around the division betw een the high and low Africentric
categories. This suggested that the sam ple may have been too narrow
to allow for variation. P erhaps the nature of the community or the
fact that all sub jects w ere affiliated with a church m ay indicate that
they have had similar experiences over their lifetime. Small tow ns
m ay not have the variability of resou rces found in larger cities. Thus
subjects ' lifestyles and/or experiences may be relatively
hom ogeneous.
Furtherm ore, by utilizing church going subjects, who w ere mostly
Christians, their affiliation with a church may rep resen t similar
perspectives with regard to their behaviors and/or values.
Furtherm ore, stud ies to date, utilizing the African
S elf-C onsciousness S cale have used college undergraduate
populations who a re m ore frequently exposed to research
undertakings. The majority of the subjects in this study w ere older
than the typical college undergraduate and m any had not a ttended
college. For an older, working population of w om en, of whom many
have not attended college, involvement in research is not a regular
feature of their environment. Unfamiliarity with te s t taking
procedures, research purposes and procedures, intentions of the
research and/or researcher, the reluctance of African Am ericans in
general to participate in research , especially those of low income
sta tus, (Word, 1977) may all have contributed to the results.
In addition, several subjects indicated their uncom fortableness
with the d irectness and forthrightness of the questions. This may
result from the lifetime suppression of African American behaviors
and thought and internalization of the values of the dom inant society.
Suppression of o n e 's cultural beliefs m ay enab le difficulty in tapping
the philosophical underpinnings of one 's culture with current
instrum ents.
Nature of the setting. Another explanation for the lack of support
for the first hypothesis may be due to the lack of opportunity for
Black expression in the setting. Baldwin, Duncan, and Bell (1987)
reported tha t African American self-consciousness ap p ea rs to be
positively asso c ia ted with the deg ree of pro-Black norm s, social
expectancies, and reinforcem ents in o n e 's environm ent. Its
expression or suppression is a result of differential em phasis on its
reinforcem ent during early socialization experiences and a variety of
o ther psychologically distorting circum stances that a re usually
institutional or system ic in nature (Baldwin, 1981). In other words, a
higher deg ree of African self-consciousness is likely to occur w hen
pro-African American behavior is socially accep tab le and reinforced.
With traditional dom inant society expectataions, it can be assum ed
that the community h a s not traditionally provided, in their
institutions, th o se activities, knowledge b a se s , values, and
expressions tha t support Black consciousness. Even the church
experience usually projects the values, lifestyles, and experiences of
the larger society. Akbar (1984) h as d iscussed the issue of the
psychological d am age that occurs in African Am ericans a s a result of
the u se of European-Am erican sym bols, pictures, and custom s in
African American churches. Thus, little attention may have been
given to em phasis on knowledge of self a s an African American
person.
Nature of the instrum ents. Of particular interest w as the fact
that th e Africentric m easu re w as the only instrum ent utilized that
did not show any significant differences, coupled with the fact that it
w as the only intracultural m easure (specific to African American
culture). This calls into question the nature of the instrum ents.
There may be assum ptions pertaining to either the culturally specific
instrum ent or the traditional instrum ents utilized in this study that
require further exam ination. Instrum ents, such a s the State-Trait
Anxiety Inventory, a re referred to a s traditional instrum ents (Lonner,
1976) b e ca u se they do not consider cultural specificity in their
developm ent. T hese traditional instrum ents m ake assum ptions that
the construct or concept being m easured is applicable to all cultures;
that it is valid, meaningful, and holds similar m eanings across
cultures. While traditional instrum ents can be useful w hen making
cross-cultural com parisons (Lonner, 1976), research that is
culturally specific seek s to explain phenom ena in term s of categories
that a re meaningful within a specific culture. Explanations, concepts,
and/or definitions prevalent in one culture can not always be a ssu m ed
to be valid and meaningful w hen applied to different culture.
Leong, Tseng, and Wu (1985) su g g est that s tress h a s not b een
proven to be a valid concep t a c ro ss cultures. Since concep ts m ay be
culture-bound, s tre ss may not have the sam e meaning for African
American wom en a s applied universally. The study by Malveaux
(1984) noted tha t although African American wom en experienced
s tre ss related sym ptom s, they did not define their situations as
s tre ss fu l.
Even if cross-cultural ag reem ent exists a s to what a construct or
concept is, the criteria that docum ent its particular cultural
manifestation m ay vary (Lonner, 1976). Criteria involve the
m easurable level of functioning that is suggestive of the m agnitude
of the underlying construct being a s se s se d . P erhaps the m easu re for
anxiety, a traditional m easure , may be missing the ability to tap the
actual experiences of African American w om en. Q uestions pertaining
to p h enom ena such a s marginality, over-observation, m istrust of
W hites a re not typically found on anxiety m easu res. Also, situations
that m any African American endure over long periods of tim e may
have becom e the norm for them and thus a re not viewed a s stressful,
but just the way things are. Since change is a factor asso c ia ted with
s tress , their situations, w hen evaluated within their own life
experiences, have not changed and a re not perceived a s stressful.
A nother explanation for the results may have been due to the use
of the self-report m easu re to a s s e s s Africentric world view. O ne of
the limitations of self-report m easu res is the conscious and/or
unconscious distortion of resp o n ses (Piers, 1984). O ne canno t always
be su re that the ex p ressed attitude is the real attitude. S om etim es a
re sp o n se s e t may prevent one from giving an accura te account of
his/her opinion or attitude. A response se t is a b iased and consisten t
way of responding to an attitude sca le that reflects a characteristic
of the responden t o ther than his/her evaluative reaction to the
attitude object (Petty, Ostrom, Brock, 1981). The response s e t of
social approval may have been a factor which attributed to the narrow
range and lack of variability in the sco res. The type of questions on
the African Self-C onsciousness Scale require subjects to respond to
the deg ree with which they identify with Black consciousness.
Identifying strongly with African American values and custom s
h as historically b een viewed a s militant or negative and has
som etim es resu lted in negative co n seq u en ces for African Americans.
Due to the nature of the questions and fearing negative consequences,
subjects may have chosen safe re sp o n ses to the items.
The validity of self-report m easu res is en hanced to the extent
that subjects a re convinced that their re sp o n ses a re anonym ous and
that there are no right or wrong answ ers (Petty, Ostrom , Brock,
1981). Concern abou t th e se issu es is important a s a m em ber of an
o p p ressed group. Frazier (1957) has d iscu ssed paranoia am ong
African Am ericans a s a healthy and purposeful m ode of survival in an
oppressive society. Paranoia can be considered a strategic m ode of
operation in a society w here the behaviors and intentions of o thers
cannot be a ssu m ed or taken for granted. This strategic orientation is
reflective of an Africentric orientation, w hen one considers that
Africentric world view is characterized by its well developed social
consc iousness (Baldwin, 1981; Myers, 1985; Nobles, 1976) a s
reflected in its com m unal/cooperative orientation. To be
cooperative, one m ust be able to read the environm ent well to
determ ine w hat is needed . Also, to be cooperative, implies the
avoidance of creating conflict. W hen the environm ent d o es not
prom ote those values, attitudes, or beliefs that are synonym ous with
the individual, the attem pt to avoid conflict also c rea te s conflict
within the individual. The d eep structure com ponents of world view
may require varying stra teg ies for a ssessm en t.
Although the ASC sca le a s s e s s e d a com m unal phenom enology and
unity, which are highly valued com ponents of Africentric world view,
several com ponents w ere not directly a sse sse d , such a s time
orientation and relationship with nature. A ssessm en t of th e se
com ponents of world view may permit a better evaluation of world
view with s tress .
The theory . Theoretical literature thus far would support the
hypothesis that p e rsons em bracing a high Africentric world view
would ev idence less s tress . Africentric world view perm its harmony
with regards to behaviors and beliefs and/or values and enab les
African A m ericans to view their behaviors from a positive and
affirming fram e of reference. The nature of African American
w om en's situations require them to opera te in w ays tha t a re alien or
apart from their cultural core or values and belief system . Although,
one may em brace an Africentric world view, societal expectations
and expectations of the dom inant society often require African
A m ericans to function otherw ise to obtain what is n ecessa ry in their
lives. Until societal expectations allow for cultural diversity,
African American w om en m ay be unable to bring harm ony to their
behaviors and beliefs. This view is substantiated by the Fine,
Schw ebel and Myers study (1985) which indicated that single m others
living on their own did not advocate an Africentric world view due to
the fact tha t the significant s tre ss and difficulties they experienced
rendered them less ab le to advocate the nonmaterialist,
noncompetitive Africentric belief system . Single m others continually
a re th rea tened by the feeling that there are alw ays m ore and m ore
material goods to acquire and individuals to com pete with. Embracing
a high Africentric world view may necessita te its implementation to
the fullest extent in all a sp ec ts of one 's life to be truly effective a s a
m eans of experiencing less s tress .
Finally, utilizing instrum ents from varying world views m ust be
questioned. Instrum ents assess in g variables from different
philosophical assum ptions m ay not yield any relationship or
differences in m eans of groups. Furthermore, instrum ents a ssess in g
varying levels of the culture m ay not be com parable. While one
instrum ent is attempting to m easure d eep structure com ponents of
the culture, the other instrum ent may m easure surface level
com ponents. T hese concerns would need further examination.
The second hypothesis, th a t African American w om en reporting an
androgynous sex-role orientation, will report less anxiety than
women who do not report an androgynous sex-role orientation, w as
partially supported. A major finding of this study revealed that
women who had a m asculine and androgynous sex-role orientation had
lower levels of s ta te and trait anxiety and wom en who had an
undifferentiated sex-role orientation had higher levels of state and
trait anxiety. M asculine individuals a re characterized a s exhibiting
instrumental traits such a s aggressiveness, independence, logic, and
com petitiveness. Feminine individuals are characterized as
exhibiting expressive traits such a s passivity, dependence,
nurturance, and emotion. Androgynous individuals exhibit traits
which a re inclusive of the instrum ental and expressive dom ains.
Undifferentiated individuals s e e them selves a s little identified with
either m asculine or feminine characteristics. The findings in this
study partially support theories and o ther findings which conclude
that androgynous persons a re better adjusted and m ore
psychologically healthy than sex-typed individuals and that
undifferentiated persons a re the w orst off (Bern, 1974; Orlofsky,
1977; Spence, Helmreich & Stepp, 1975). The fact th a t m asculine
oriented subjects also reported lower levels of state an d trait
anxiety than w om en with an undifferentiated orientation and lower
trait anxiety than women with a feminine orientation su g g ests th a t
the characteristics specific to both a m asculine and
androgynous orientation m ay contribute to th e lower levels of
anxiety. Both of th e se categories en d o rse m asculine characteristics
and analysis of th e data dem onstrated that the masculinity sco res
show ed a significant relationship with regards to anxiety rather than
the femininity sco res . The stronger effect of the masculinity sco re
supports o ther findings that show a m asculine suprem acy effect
(Cook, 1985, p.96). Explanations for this effect a re described by Cook
(1985). Som e theorists (Rowland, 1980; Yager & Baker, 1979) su g g est
tha t m asculine behaviors m ay permit survival skills, a c c e ss to
im portant resources, and control over situations and interactions.
T h ese behaviors a re attributes which a re highly valued in U.S. society
and obtain m ore social rew ards.
Another finding revealed that w om en with a feminine orientation
reported lower levels of s ta te anxiety. Femininity sco res have been
positively correlated with nurturant behaviors (Bern, Martyna, &
W atson, 1976) but negatively correlated with emotional stability and
well being (Whitley, 1983). A possible explanation for this unusual
finding su g g ests that the nurturant and expressive behaviors
characteristic of femininity m ay allow for a re lease of tension or
anxiety. While a feminine orientation d o e s not give subjects
flexibility to cope with long term life situations that may produce
trait anxiety, this orientation m ay enable subjects to re lease current
s ta te anxiety by affirming the appropria teness of exhibiting
expressive behaviors.
Also, it h a s been described previously that African American wom en
tend to have a traditional ideology about family and sex-roles, that
m aternal attitudes a re strong, and that traditional and
non-traditional roles of wom en are equally end o rsed (Gump, 1975;
Malson, 1983; McCray, 1980; Scanzoni, 1975). Nurturant behaviors
are highly valued am ong African Americans and may contribute to the
low levels of s ta te anxiety. Furthermore, c lear distinctions am ong
the sex-roles may not exist. The construct of sex-roles may hold
different m eanings for African American w om en or the criteria for
a sse ss in g their sex-roles m ay not be applicable. Unfortunately,
racial differences with regards to sex-roles have not been
extensively explored (Cook, 1985) although in one study, African
American wom en w ere observed to score in a less traditional m anner
than other w om en a s reported by Heilburn (1981). Block (1973) noted
cross-cultural differences in conceptions of masculinity and
femininity and specifically found that d ifferences betw een the sex es
w ere magnified in American child-rearing practices and greater
em phasis w as placed on competition a s com pared to several other
European cultural groups. The nurturant roles of being a paren t and
wife m ay be perceived differently. In this study, the num ber of
children and marital s ta tu s did not have any significant correlation
194
with levels of anxiety. S tudies of European-A m erican w om en have
shown m arriage to be strongly correlated with high levels of
psychological d istress (Gove, 1972; G ove & Tudor, 1973; Pearlin,
1977).
Age w as shown to have a significant inverse relationship with
trait anxiety. This result is typical of dem ographic d a ta provided by
governm ent figures (U.S. Dept of Health & Human Services, 1987).
Perhaps a s individuals grow older, they find them selves having fewer
situations to contend with or they begin to slow down their p ace of
life, settle in, and accep t life a s it is.
An additional finding w as that interaction betw een sex-role and
socioeconom ic sta tu s b ased on anxiety w as observed . W omen
classified a s feminine and who w ere in lower socioeconom ic levels
experienced m ore anxiety than women classified a s feminine and who
w ere in higher socioeconom ic levels. A possible explanation for this
result is that traits characteristic of femininity do not, in this
society, lead to higher financial gains, coping and functioning in the
world a t large, and a c c e ss to resources. While the attributes of
social support, nurturance, expressiveness a re important and highly
valued, they a re not the types of behaviors that foster a c c e ss to
higher paid positions and needed resources.
Traditional fem ale occupations have been th ose which utilize
nurturant behaviors, but pay less. Furtherm ore and related to this
d iscussion, w as the finding that educational level w as positively
related to socioeconom ic sta tu s and that masculinity sco res w ere
higher w hen the educational level w as higher. Feminine traits may
not be characteristic of those behaviors n ecessary to further one 's
education to obtain the higher paid positions or with the lack of
education, coupled with socialization p ro cesses , w om en continue to
utilize and endorse typical feminine behaviors. W hereas, m asculine
traits a re th o se that are necessary for facilitating su c c e ss and
ach ievem ent in one 's educational developm ent. Subjects with a
m asculine orientation may be conforming to how they can be
successfu l or their educational endeavors may be fostering a
m asculine orientation. S ince m any African American wom en a re in
lower paid positions in com parison to European-Am erican individuals,
one would expect higher levels of anxiety (Dohrenwend, 1969, 1981a).
As dem onstrated in this study, som e of the variability in levels of
anxiety of African American women in lower socioeconom ic levels
can be explained by their sex-role orientation.
196
.Con clusions
Within the limitations of this study, the following conclusions
can be m ade:
1. Sex-role orientation w as the b est descriptor of anxiety for
em ployed African American wom en in this study. W omen who held a
m asculine or androgynous orientation evidenced less s ta te and trait
anxiety. W omen who held a feminine orientation evidenced less state
anxiety.
2. W omen who held a feminine orientation evidenced less trait
anxiety d ependen t upon their socioeconom ic status. W omen who
described them selves a s feminine an d who had a higher socioeconom ic
level reported le ss trait anxiety than wom en w ho described
them selves a s feminine and who had a lower socioeconom ic level.
3. The masculinity sco re m ade the difference a s to w hether
subjects reported high or low levels of anxiety. Those who had high
masculinity sco res reported less anxiety than those who had low
masculinity sco res. For w om en who had high feminine scores, if they
also had high masculinity sco res (androgynous) they too reported less
anxiety.
4. No significant differences in perceived levels of s ta te and trait
anxiety w ere revealed betw een subjects with high or low Africentric
world view.
Implications
This study indicates the need for continuing research in the a re a
of Africentric paradigm s a s they relate to the psychological
functioning of African American women. A num ber of issu es
concerning instrum entation and theoretical concep ts have been raised
which will require further exam ination. The developm ent and
utilization of Africentric instrum ents for a sse ss in g behaviors and
beliefs a re relatively new and will require continued exam ination a s
they relate to subjects, settings, and their u se with instrum ents that
are not culturally specific and that do not m easu re deep structure
com ponents of the culture.
Many culturally specific s tresso rs of African American women
have been noted in this study. As professionals a ss is t employed
African American w om en, this will necessita te indepth knowledge
and sensitivity to African American culture in understanding their
s tre ss and coping. There is a need for differential interventions and
recognition of the sociopolitical and/or cultural context of mental
health problem s.
With the noted differences in s tre ss related to sex-role
orientation in this study, there is a need to consider differential
interventions within the culture of African American wom en a s
related to sex roles. Although, many African Amercian wom en may
have social supportive attributes, results of this study indicate that
em powering them with th o se behaviors which enab le them to function
and co p e in the world and obtain a c c e ss to resou rces may a ss is t in
reducing s tress.
R ecom m endations for Future R esearch
The nature of this research w as pioneering in conception and
scope since few studies have been undertaken in this a rea of African
American world view a s related to s tre ss . While the findings of this
research did not support the first hypothesis and partially supported
the seco n d hypothesis, it a roused several questions and provided many
insights for recom m endations to be m ade. Q uestions hopefully to be
responded to are:
W hat culturally specific factors do influence the s tress of
African American w om en?
How d o es the Africentric world view influence their s tre ss?
W hat a re effective w ays of a sse ss in g Africentric world view?
W hat a re effective w ays of a ssess in g the d eep structure of
culture?
Is it reasonab le to com pare instrum ents from one world view
with ano ther world view?
C an an em ic instrum ent be u sed with an etic instrum ent?
Do the sex roles identified by the dom inant society m ean the
sam e thing for African A m ericans?
W hat type of s tre ss instrum ents would more adequately tap the
experiences of African American w om en?
T hese issues su g g es t the need for further research.
In view of the limitations an d findings of this study the
following recom m endations w ere made:
1. B ased upon the finding th a t subjects' Africentric world view
sco res show ed little variability am ong the subjects, it is
recom m ended th a t this study be replicated utilizing a m ore
he terogeneous population. Gay (1981) s ta ted that selecting sam ples
using the very b est technique d o e s not alw ays guaran tee that they
will be representative of the population. Occasionally, by chance , a
sam ple will differ significantly from the population on som e
variable. Although a random sampling technique w as u sed in this
study, the sam ple may have been too hom ogeneous.
2. B ecau se the African Self-C onsciousness S cale w as developed
and norm ed on a college undergraduate population, it is recom m ended
th a t instrum entation continue to b e developed and exam ined for its
applicability ac ro ss varied African American populations.
Furtherm ore, it is recom m ended th a t instrumentation continue to be
developed with regard to investigations of m easurm ent theories or
stra teg ies applicable to African Americans.
200
3. W hen one considers the fact that the epidem iology of s tre ss
related sym ptom s am ong African American wom en is high
(Chavkin,1984; Kirk, 1986; Malveaux, 1984; W est, 1975), and the fact
that African American wom en do not always identify their situations
a s stressful (Malveaux, 1984), questions arise a s to w hat is perceived
a s s tre ss am ong African American wom en and are traditional
instrum ents for m easuring s tre ss levels applicable to them . It w as
su g g es ted in the study that African American wom en may be
experiencing s tre ss that is not tapped by current instrum ents. It is
recom m ended th a t u se of a culturally specific (emic) s tre ss m easu re
be u sed with African American women.
4. It is recom m ended, also, that further research of African
American wom en a s subjects continue to be em ployed. African
American wom en have tended to be subsum ed in research endeavors
under catego ries of women which a re usually European-Am erican
w om en or African Am ericans which are usually men. African
American wom en can benefit from information provided by research
which is specific to their concerns and needs.
5. B ecause so few studies of sex-role and the u se of sex-role
instrum ents have been u sed with African American sub jects (Cook,
1985), it is recom m ended that further research is n eed ed in this area .
Also, the flexibility with which African American wom en employ
m asculine and feminine sex-roles (Collier, 1982; Harrison & Minor,
1978) su g g ests investigation of the constructs of masculinity and
femininity a s they apply to African American women.
6. B ased on the fact that in this study, em ployed African
American women who w ere categorized a s feminine displayed higher
levels of trait anxiety w hen in lower socioeconom ic categories, it is
recom m ended that professionals working with em ployed African
American incorporate interventions that will em pow er them and that
will afford them opportunities to try out m ore flexible behaviors. In
addition, caree r objectives could be directed toward occupations that
a re not traditional for wom en but that provide more financial gains
and assisting African American wom en in accessing important
resou rces for doing so. The need for enhancing characteristics, such
a s independence, com petitiveness, world coping and functioning may
enab le women to m ore effectively cope with s tresso rs in their lives,
and thus experience lower levels of anxiety.
NOTES
1. Double consc iousness - Two warring souls in one dark body. African Am erican's own internal war with unreconciled strivings - being Black on one hand and being American on the other. Dubois, W.E.B. (1903). The Souls of Black Folks.
2. Although the results of num erous factor analytic investigations have generally supported the notion that s ta te and trait anxiety dim esions a re distinc, those investigations have also yielded evidence indicating the p resence of additional s ta te and trait anxiety dim ensions that reflect anxiety-absent and anxiety-present dim ensions. Consequently, Speilberger revised his two factor theory to reflect four oblique dim ensions. Brown & Duren, (1988). M easurem ent & Evaluation in Counseling and Development, Vol. 21.
204T h e O h io S t a t e D e p a r tm e n t o f HumanU n i v e r s i t y S e r v i c e s E d u c a t io n
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A f r i c a n A m e r i c a n women e n c o u n t e r s o u r c e s o f s t r e s s t h a t a r e s p e c i f i c t o t h e f r s r x nn d e t h n i c i t y .
A f r i c a n A m e r i c a n women n r e d e e p l y c o n c e r n e d n b c u t t h e i r l e v e l s o fs t r e s s d ue t o t lie a d v e r s e e f f e c t s on t h e i r h e a l t h .
R a t e s o f s t r e s s r e l a t e d d i n o a s c s / c o n d I e i o n s ( c a n c e r , h y p e r t e n s i o n , c h n l l t i s , d e p r e s s i o n , a l c o h o l i s m , s u i c i d e ) a r e h i g h smonft A f r i c a n Ame r i c a n women.
Numerous s t u d i e s h a v e e x am i n e d t i r e I n c i d e n c e , s o u r c e s , e f f e c t s , and r e m e d i a t i o n o f s t r e s s hut h o v e I n v e s t i g a t e d t h e s p e c i a l nnd s p e c i f i c s t r e s s o r s t h a ta f f e c t women a nd A f r i c a n A m e r i c a n s . F.von f e we r h a v e e x am i n ed f a c t o r s o f s t r e s namong A f r i c a n A m e r i c a n women. Yet n u me ro u s A f r i c a n Ame r i c a n women, due t o l i f e e v e n t s a nd c o n d i t i o n s , n r * a t r i s k f o r h i g h l e v e l s o f s t r e s s .
Your p a r t l c I p n t I o n In t h / s s t u d y w i l l p r o v i d e a d d i t i o n a l i n s i g h t s i n t o tHe s o u r c e s and r e m e d i a t i o n o f s t r e s s f o r A f r i c a n Ame r i c a n women a nd c o n t r i b u t e t o t h A l i t e r a t u r e t h a t i s s o l a c k i n g i n t h i n a r e a ,
I wo u l d I f k e t o p r o p o s e t o you t h e f o l l o w i n g :
a n o p p o r t u n i t y t o become a p a r t i c i p a n t w i t h o t h e r A f r i c a n Ame r i c a n women In a s t u d y w h i c h w i l l p r o v i d e eew i n f o r m a t i o n i n t o t h e l i t e r a t u r e on s t r e s s
a n o p p o r t u n i t y f o r you t o a s s e s s y o u r ovn> l e v e l o f 9 t r e f l 6 by r e c e i v i n g i e s u 11 s ant i 1 nf e r p r e t a t i n n o f y o u r s c o r e s
i n i iitm.il |*«o r e g a r d i n g s t r e s s a s i t r e l a t e * s p e c i f i c a l l y t o A f r i c a nAmor l e a n women by r e c e i v i n g , r e s u l t s o f t h e n t u d y when c o m p l e t e d
S h o u l d y»u d c « l r e t o t a k e a d v a n t a g e o f t h i s o p p o r t u n i t y and p a r t i c i p a t e In I he c r u d y , p l e a s e r e a d t h e d i r e c t i o n s a nd c o m p l e t e t h e e n c l o s e d q u e s t i o n n a i r e s . The r r l t e r l a f o r p a r t i c i p a t i n g I s a s f o l l o w s :
You must he 20 y e a r s o l d o r o l d e rempl oyed , e i t h e r f u l l o r p a r t - t i m enn A f r i c a n Amer i can woman (you i d e n t i f y y o u r e e l f a s b e l r g
Black)
Thank yon I
S i n c e r e l y ,
Q uA'— §£ajJLDr. Susan Sear* r r o f e a e o rEducat ion-Human S i r v i c a *
A n i t a P. .InbABon,Ph.D. Ca nd i da t e Edura t lon-lluman S e r v l e t *6 I A - 4 U - I 1 5 7
Program A r .a .: Counseling. School Psychology. Special Educe Too, Giflad Education. Adhabfltatton Services. Psycho*Fill ration r«mk-
CoRe<j* ol FducVion
Announcement:
Anita P. Jackson , currently attending Ohio S tate University, is
working on a research project a s part of the requirem ents for her
degree. This research is about the s tre ss of African American women.
Som e of the wom en will be receiving a se t of questions to respond to
that relate to the study. W e would like to strongly encourage you to
fill out the questionnaires a s soon a s possible after receiving them
and return them by
giving them t o __________who will in turn give them to Mrs.
Jackson
dropping them in the mail
giving them to Mrs. Jackson when you s e e her in church
calling her w hen you have them com pleted
placing them in th e _____________ so they m ay be picked up
If you receive a se t of questionnaires to fill out and have any
specific questions regarding the study, you may call. The phone
num ber is listed in the packet. Also, you do not need to sign your
nam e on any of the questionnaires. That way confidentiality of
information will be assu red . Finally, there are som e benefits that
you will receive for participating in the study and those benefits and
how you may obtain them are listed in the packet too. So a s minister
of the church, I encourage you to participate in the study.
Minister of the Church
and
Anita P. Jackson
209
D i r e c t i o n s Po r F i l l i n g Out The Q u e s t i o n n a i r e s
In a n s w e r i n g t h e q u e s t i o n n a i r e s , I wo u ld l i k e t o recommend t h e f o l l o w i n g :
1 . t h a t you n o t s p e n d a l o t o f t i m e on an y o n e q u e s t i o n , b u t r e s p o n d q u i c k l y w i t h t h e f i r s t r e a c t i o n t h a t comes t o mind,
2 . t h a t you t r y t o r e s p o n d t o a l l t h e q u e s t i o n s ,
3 . t h a t you n o t s i g n y o u r name on an y o f t h e q u e s t i o n n a i r e s t o a s s u r e y o u r s e l f t h a t c o n f i d e n t i a l i t y w i l l be m a i n t a i n e d ,
4 . t h a t yo u r e a d t h e d i r e c t i o n s f o r e a c h s e t o f q u e s t i o n s c a r e f u l l y b e f o r e b e g i n n i n g .
You w i l l h a v e d i f f e r e n t r e a c t i o n s t o and b e l i e f s a b o u t t h e q u e s t i o n s a s k e d . T h a t ' s o k . T h e r e a r e no r i g h t o r wrong a n s w e r s .S i m p l y mark t h e s t a t e m e n t t h a t b e s t e x p r e s s e s how you f e e l .
A d i c t i o n a r y may b e u s e d f o r a n y t e r m s t h a t a r e n o t u n d e r s t o o d i m m e d i a t e l y .
I f y o u w i s h t o h a v e t h e r e s u l t s r e t u r n e d t o y o u , t h e r e i s a p l a c e w h e r e y o u may w r i t e i n an a d d r e s s w h e r e you w o u ld l i k e t o h a v e t h e r e s u l t s s e n t .
Where t o R e t u r n t h e Q u e s t i o n n a i r e s A f t e r You C o m p le t e d Them
T h e r e may be o n e p e r s o n i n y o u r c h u r c h who may b e d e s i g n a t e d t o c o l l e c t t h e q u e s t i o n n a i r e s . I f s o , p l e a s e r e t u r n t h e q u e s t i o n n a i r e s t o t h a t p e r s o n .
I f no o n e i s d e s i g n a t e d t o c o l l e c t t h e q u e s t i o n n a i r e s , y o u may g i v e t h e q u e s t i o n n a i r e s t o me d i r e c t l y , i f I am i n a t t e n d a c e a t y o u r c h u r c h o r you may c a l l me and I w i l l p i c k them u p . ( 4 5 3 - 1 1 5 7 ) .
I f t h e q u e s t i o n n a i r e s a r e i n a s e l f - a d d r e s s e d s t a m p e d e n v e l o p e , s i m p l y d r o p t h e e n v e l o p e , w i t h t h e q u e s t i o n n a i r e s e n c l o s e d , i n t h e m a i l . S i g n b o t h c o n s e n t f o r m s and r e t u r n o n e .
210
S h o u l d y o u c h o o s e n o t t o p a r t i c i p a t e i n t h e s t u d y , f o r t h e p u r p o s e s o f my r e s e a r c h , w o u l d y o u p l e a s e f i l l o u t t h e f o l l o w i n g i n f o r m a t i o n a nd r e t u r n i t i n t h e sam e m a n n e r t h a t i s s p e c i f i e d f o r r e t u r n i n g t h e q u e s t i o n n a i r e s . T h i s i n f o r m a t i o n i s e x t r e m e l y i m p o r t a n t f o r me t o h a v e .
I w i l l n o t b e p a r t i c i p a t i n g i n t h e s t u d y d u e t o t h e f o l l o w i n g r e a s o n ( s ) . P l e a s e c h e c k .
Too many q u e s t i o n n a i r e s / q u e s t i o n s
Q u e s t i o n s w e r e t o o d i f f i c u l t t o u n d e r s t a n d
Did n o t h a v e e n o u g h t i m e
C o u ld n o t make d e f i n i t e d e c i s i o n s a b o u t t h e q u e s t i o n s a s k e d
D o t i n t e r e s t e d i n t h e r e s u l t s o f t h e s t u d y
Do n o t l i k e t o p a r t i c i p a t e i n r e s e a r c h s t u d i e s
N o t i n t e r e s t e d i n h a v i n g my s t r e s s e v a l u a t e d
P e r s o n a l i l l n e s s
O t h e r ( p l e a s e s p e c i f y )
Thank You!
R e t u r n t h e c o n s e n t f o r m s e p a r a t e l y f r o m t h e p a c k e t s o a s t o m a i n t a i n c o n f i d e n t i a l i t y o f i n f o r m a t i o n .
212BEUAvtoRAL An d SOCIAL S c iE tf cE SHUMAN S U BJ EC TS REVIEW COMMITTF.fc X O r l f c i h i iTIIF, OBI O STATP. U N I V E R S I T Y C o t U l n i l l R f c k e v { * «
R o n m r r t i I n v o l v i n g l l i imnn S u b J p i ' t n
ACTI ON OF TttE REVIEW COHHITTEE
W i l l i r o R n r d t o t l i e p m p l o y m n n t o f l i t imnn m i b . i r c t n 1H t h e p r o p o s e d r e s e s r c h p r o f n r o l :
r.HRon/ . ? w o r l d v i e w a n d s f .x - r o l e o r i e n t a t i o n a s t h e y rf .l a t E t o p e r c e i v e d
LEVELS OF S T RES S AMONC EMPLOYED AF RI CAN AMERICAN WOMEN,S u s a n .1. S e a r s , A n i t a P . . I n c l t a o n , Hu ma n S e r v i c e s E d u c a t i o n
TIIF. BEIIAVIORAL ANT SOCIAI . S C I E N C E S REVIEW COMMITTEE HAS TAfcEN TTlE FOLLOWING ACTI ON:
At TROVFO ________ DI SARPROVEO
X AF F ROVr n WITH CON D I T I ON S * WAIVER OF WRITTENCONSENT GRANTED
* C o n d i t i o n * m a t e d b y t h e C o m m i t t e e h a v e b e e n m e t b y t h e I n v e a t l f l A t o r f i n d , t h e r e f o r e , t h e p r o t o c o l I n APPROVED.
I t I n t h e r r n p o n n t b 1 1 1 1 y o f t h e p i I nr I p n 1 i n v e a t i g n t o r t o r e t a i n n r o p y n f e a c h n l p . n e d c o n s e n t f o r m f o r n t l e a n t f o u r ( A ) y e a r n h r v o n d t h e t e r m i n a t i o n o f t h e f l u b j e c t ' f lp a t t I r I p a t I o n I n t h e p r o p o n e d n r t l v l t y . S h o u l d t h e p r i n c i p a lI i i vor. r I r .i t o r l e a v e t h e U n i v e r s i t y , n l p n e d r o n n e n t f o r m n n r e t ol i e f i ,i in; I e i t r d t o t h e H u n a n S u b j e c t * P . e v l e v C o m m i t t e e f o r t h er ? ' j u l t e d r e f e n r l o n p e r i o d . T h i n a p p l l r . i t I o n b a n b e a n a p p r o v e d f »* r t h e p e r i o d o f o n e y e n . Yo u m e t e r . I n d e d t h a t y o u f lmnt p i o m p t l v r e p o r t mi ' / p r o M r m n t o ( l i e R e v i e w C.o t o 111 e o , n n d t h a t n o p r o c e d u r a l r h a n p e n m a y h e m a d e w i t h o u t p r i o r r e v i e w a n d a p p r o v a l . Yo u a t e n l n o r e m i n d e d t h a t t h e I d e n t i t y o f t h e r e s e a r c h p a r t i c i p a n t s m u s t b e k e p t c o n f i d e n t i a l .
D a t e : Ma r c h l f l , 1 9 8 f t _______________ S i g n e d : . _( C h a l f p t r s o n )
. r v w u ,
H S - 0 2 5 R ( R e v . 3 / 8 5 )
214
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Age _________
O c c u p a t i o n __________________________
S o c i o e c o n o m i c l e v e l ( c h e c k o n e !
(What you make a l o n e . Do n o t c o u n t y o u r h u s b a n d ' s inco me i f he w o r k s . )
1 . Under 5 , 0 0 0 _____________
2 . 5 , 0 0 0 - 1 0 , 0 0 0 ____________
3 . 1 0 , 0 0 0 - 1 5 , 0 0 0 __________
4 . 1 5 , 0 0 0 - 2 0 , 0 0 0 __________
5 . 2 0 , 0 0 0 - 2 5 , 0 0 0 __________
M a r i t a l S t a t u s ( c h e c k one )
1 . M a r r i e d ________
2 . S i n g l e _________
3 . S e p a r a t e d _____
Number o f C h i l d r e n _________
Number o f C h i l d r e n S t i l l i n t h e home
E d u c a t i o n a l L e v e l ( c h e c k o n e )
1 . L e s s t h a n h i g h s c h o o l _______
2 . High s c h o o l ______
3 . One y e a r o f c o l l e g e ________
4 . A s s o c i a t e D e g r e e ________
5 . Two y e a r s o f c o l l e g e _______
Have y o u b e e n t r e a t e d f o r h y p e r t e n s i
1 . Yes _________________ 2 . No
I f y o u w i s h t o h a g e r e s u l t s r e t u r n e d ,
A d d r e s s
216C o d e (i
6 . 2 5 , 0 0 0 - 3 0 , 0 0 0
7 . 3 0 , 0 0 0 - 3 5 , 0 0 0
8 . 3 5 , 0 0 0 - 4 0 , 0 0 0
9 . Over 4 0 , 0 0 0 _
4 . D i v o r c e d _____
5 . Widowed
6 . B a c h e l o r s D e g r e e __
7 . M a s t e r s D e g r e e _____
8 . M a s t e r s D e g r e e P l u s
9 . Ph .D . D e g r e e ________
1 0 . Trade s c h o o l ________
i w i t h i n t h e p a s t y e a r ?
i n c l u d e t h e f o l l o w i n g :
s t r e e t c i t y z i p
218S E L F -E V A L U A T I O N q u e s t i o n n a i r e
D e v e l o p e d b y C h a r l e s b . S p i c l b c r g c rin collaboration with
R. I., Cnisiich, R. lu sh c n c . P. R. Vngg, anil C. A. Jacobs
ST AI Form V-l
N a m e _____________________ D 4 t i ______________S ______
A g e ______________Sex: M ______ I7 - ] •_____
IM R P C T IO N S : A n u m b e r o f s i a ic m c n ls w h ich people h ave used lo dcsoiibo ihcnisclvcs a rc given b e low . Read ea c h s ta tement a n d llicn /,b lacken in ihc a p p r o p r i a t e circle l o Ihe r ighl o f (lie s ta lemonl lo indi- ^c ue how vou feel r /g /n now, tha t is, a! (his m o m en t. T h e ie m e n o right ° / , * ! , i>01 u i o i i r answers . D o nol spend lo o m u ch l im e on an y o n e sla lcn ien l f ^ ''> ' s,bin give ihc answ er which seems lo describe y o u r present feelings best. “V *0 'o
I I b c l i a im ................................................................................................................................................. (i) f t rf) f t
- I l e d sri i l l c ........................................................................................................................ (?) f t f t f t
I a m tense ............................................................................................................................ rt) f t (5) f t
I I l e d s l i a in e r l .......................................................................................................................... (I) f t f t (5f>
.■> I lee l a I e a s e ........................................................................................................................ f t f t f t f t
l> I l e e l irpsr |............................................................................................................................ ( J ft, ^ f t
i I a m p ie s e r i lK w m i s i n g u s e i p o s s ib le 11 l isfm | l in e s ................................... (?) f t f t rT
x I leel satisfied... ............................................................................................................... (!) f t f t ft
'I I l e e l f i i g h l e n e d ....................................................................................................... (?) f t ft, f t
I*1 I l e d 10111(01 ta b l e ......................................................................................................... f t f t ft, -f
II I l e e l s d l ( im f id e l l l ......................................................................................................... (?) f t -J) f t
I - I l e e l n e l s o n s ... ..................................................................................................................... <j) (b (?) f t
I !? I a m jillei \..... ............................................. ............................................................................ 0 lb 0 0
I I I l e e l in d e i is i se .................................................................................................................. 0 f t f t it)
l a I a m r e l a x e d ....................................................................................................................... ® f t f t If,
lb . I l e e l i n i i l e i l l ..................................................................................................................... f t ' f t (J) f t
17 I a m win t i e d ..................................................................................................................... f t f t (J) f t
IH. | l e d c o n fu se d ........................................................................................................... .. f t (J) f t f t
Id. I l e d s teady ................................................................................................................. f t f t f t f t
20. I f e d p leasan t.................................................................................................................. f t f t f t f t
® C onsulting Psychologists )Pr£S55 7 7 C o l le g e A v e n u e , Pa lo Alto . C a l i f o r n ia §4806
SELE-EVAEUATloN Q U E ST IO N N A IR ES t AI Form V-2
N : i m c ____________________________________________________________________t).1!C
OIRT;C'I I ONS: A miml ic r o f s t a t c mc n l s which peop le have used lo dcsc i ihe themse lves a t e given hclow. Read each s t a tement a nd then bl acken in t he a p p ro p r i a t e circle to (he right o f the s t a tement to in- ' <fr d i ca l c how y o u genera lly feel. T he r e a r c n o right or wr on g answers . D o '*>not spend t o o m u c h t ime o n a ny o n e s t a tement bu t give t he answer which seems to descr ibe h o w you genera l ly feel.
2 1. I l e d p l e a s a n t ......................................................................................................................
2 2 . I l e d n e r v o u s a n d r es t l es s ..........................................................................................
2 3 . I l e d sa t i s f i e d wi th m y s e l f ..........................................................................................
21 . I wish I m u l t i b e as h a p p v as o t h e r s s e e m t o b e .......................................
2 a . I l e d l ike a f a i l u r e .........................................................................................................
2li. I l e d t e s t e d ........................................................................................................................
2 7 I a m "r a i m . < oo l . a n d i oiler l e d " ............................................................................
2K I leel t h a t r III fu i l i l ies ai e p i l i n g u p so t ha t I r a n n u l m e n n i n e t h e m
2' • I w o i r \ l o o m m h m e i s o m e t h i n g t ha t r ca l lv d o e s n ' t m a t t e r ..................
31). I a m h a p p v ..........................................................................................................................
31 I h a \ e dis t in l i i ng t h o u g h t s ........................................................................................
3 2 . I lai k sell-< o u f i d e m e .....................................................................................................
3 3 . I f e d ser l i r e .........................................................................................................................
3 1 . I m a k e dc< i s i ons e a s i h ..................................................................................................
3 a . I l e d i n a d e r p i a l e ...............................................................................................................
3(i. I a m < n n l e n t .........................................................................................................................
3 7 S o m e m i i t n p o t t au t t h o u g h t t m i s t h r o u g h m y m i n d a n d I x i l h e r s n t c
3H. I t ake d i s a p p o i n t i u e u i s so k e e n l y t h a t I c i n ' t p u t t h e m o u t o f m y
m i n d ...........................................................................................................................................
3U. I a m a s t e a d v p e r s o n .....................................................................................................
■HI. I gel in a s t a l e ol t e n s i o n o r t u r m o i l a s I t h i n k o v e r m y r e c e n t e o t u e r r i s
a n d i n t e r e s t s .........................................................................................................................
( / '/6 .V . / , ; 7 7 i n ( . h w i t K I) . S f H r l f n t f i r t . I t t f n i u l i i i l i n n n f l l n \ f i \ ( «»i a n v f m t l i t i n ( h r r r o fi n u n \ f u t n n > u i ( I i o i i ( i n t f h t i f i r n n i w i n t i n f ( h r P u h t n h r r i t f i rn ht hi t r i i .
PLEASE NOTE:
Copyrighted materials in this document have not been filmed at the request of the author. They are available for consultation, however, in the author’s university library.
These consist of pages:
2 2 1 -2 2 2 , Appendix H
22 4 -2 2 5 , Appendix I
2 2 7 -2 3 0 , Appendix J
UMI
BIBLIOGRAPHY
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Akbar, N. (1979). A w areness: The key to Black mental health.In W. Smith, K. Burlew, M. Mosely & W. W hiteney (Eds.), Reflections on Black Psychology. W ashington, DC: University P ress of America, Inc.
Akbar, N. (1981). Mental d isorder am ong Afrikan Am ericans.Black Books Bulletin. 7(2), 18-25.
Akbar, N. (1984a). Africentric social sc ien ces for hum an liberation. Journal of Black S tudies. 14 . 395-414.
Akbar, N. (1984b). C hains and im ages of psychological slavery.Je rsey City, NJ: New Mind Productions.
Akinkugbe, 0. (1987). World epidemiology of hypertensionin Blacks. Journal of Clinical Hypertension (Special Issue), 3, IS- 8S.
Amundson, M., Hart, C., & Holmes, T. (1981). Manualfor the schedule of recent experience. Seattle, WA: University of W ashington School of Medicine.
Amstey, F. & W hitbourne, S. (1981). Continuing education, identity, sex-role, and psychosocial developm ent in adult w om en. Sex R oles. 7, 49-58.
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