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Exhibition Review - Isaac Julien's Playtime
Transcript of Exhibition Review - Isaac Julien's Playtime
Seminar IV
Exhibition Review
Isaac Julien’s Playtime
1366943
Submitted in part fulfilment for the degree of Postgraduate Diploma in History and Business of the Contemporary Art Market
IESA/University of Warwick
February 2014
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Table of Contents
ISAAC JULIEN’S PLAYTIME 1
BLACK BOX, WHITE CUBE 1
HOW DO WE PLAY? 3
STATEMENT OF PUBLICATION CHOICE 11
BIBLIOGRAPHY 13
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Black box, white cube
A quest for the midpoint between political consideration and aesthetic
pleasure has constantly permeated Isaac Julien’s work. The exhibition Playtime
at Victoria Miro Gallery brings about a good opportunity to understand Isaac
Julien’s oeuvre and how it reflects contemporary art’s currency– in both senses
the word suggests. Contextualising the artist’s own trajectory is also crucial to
learn how Playtime operates within a larger frame. Isaac Julien was born in 1960,
in London, therefore belonging to a generation of artists that blooms during the
1980’s; a period where the contamination between cinema, television and fine
arts became a tool for rethinking established artistic practices. Having begun
exhibiting in art galleries in the late 1990’s, Julien’s filmography has developed
much earlier. His first video, Who Killed Collin Roach? dates back to 1983,
while his first installation, That Rush!, appears twelve years later, in 1995.
In the position of a black and openly gay filmmaker, son of African
immigrants, the artist has cultivated his condition as a representative of
minorities; nevertheless, Julien has never restricted his practice to race and
gender approaches. Even if he has produced many films that fit into that context,
such as Looking for Langston (1989), Cannes Award winning Young Soul Rebels
(1991), or BaadAsssss Cinema (2002), he has been gradually introducing other
relevant concepts into his works.
Acting both as an independent filmmaker and a visual artist, Julien
entered the realm of the gallery space as ‘a reaction to both the political nature
and the change in cultural climate, that took place when the independent film
sector had been completely disenfranchised after the shutting down of
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experimental film spaces’ in London during the early 1990’s.1 Additionally,
Julien began his experiments as an artist while in Central St. Martin’s School of
Art with painting, claiming to be a frustrated painter at heart.2 This way, by
twinning the role of the filmmaker and the visual artist he seeks to reach through
the moving image aesthetic possibilities that go beyond the cinema projection
room. Even when dealing with politically elaborate issues, Julien delivers a
highly formal photography and sumptuous mise en scènes, which can be
identified as some of Julien’s signatures.
When entering the art gallery, the main aspect of Julien’s approach will
be the use of multi-screen installations, dialoguing with temporal possibilities
implied within the gallery space, and exploring memory as a construction. ‘The
multi-screen works begin to interrogate and inhabit the multi-temporalities which
the gallery offers … it meditates on the questions of vision … enabling different
ways of looking at the moving image, which draws attention to a multi-valiant
viewing situation and also enables the transgression of time that can occur in and
between frames side-by-side in relation to each other’.3 In Ten Thousand Waves
(2010), one of his most celebrated multi-screen installations, Julien spreads 3 or
more screens diagonally through the room while different perspectives of the
same scene are shown simultaneously, thus creating a visual-interconnected
multi-temporal display. In other installations, such as the duos True
North/Fantôme Afrique or True North/Paradise Omeros, a screen triptych
develops a sense of opposition or complementation, building narratives
according to the projected images.
Other distinctive features in Julien’s work are namely the interest for
cultural identity, frontiers and borders, immigration, the post-colonial discourse,
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geographical dislocations, landscape. When addressing to these topics Isaac
Julien alludes to Martinican writer Édouard Glissant, who stated that he would
rather dedicate himself to create geopoetics then geopolitics, since geopoetics
could understand the world, while geopolitics could destroy it.4 In Playtime
nearly all the fore mentioned aspects culminate, forging Julien’s most art-world
oriented project.
How do we play?
Through different media – installation, video, time-lapse, photography –
Playtime basically creates this geopoetic portrait of our relationship with art,
money, and the city. Shown in two different branches of the Victoria Miro
gallery in London, at the Mayfair building the video Enigma is displayed on the
window: a time-lapse of Dubai’s urban landscape, comprised of more than 2,500
pictures. Inside the gallery we see a selection of photographs – stills from the
Playtime video installation. The later is presented at the Wharf Road branch
along with a double-channel video, KAPITAL. While at the Mayfair gallery there
are the more commercial pieces, in Wharf Road the real Playtime takes place.
Playtime is a reference to Jacques Tati’s homonym 1967 movie, where an
edgy hi-tech Parisian neighbourhood is the scenario for six comic sketches that
critically reflect upon modern lifestyle. With a consonant operation, Julien sets
up in his Playtime a seven-screen installation that depicts different prisms of the
contemporary world, all of them related to art, lifestyle and intertwined by
capital. Staged in architecturally relevant settings, with London, Dubai and
Reikjavik being the chosen urban landscapes, it traces both a visual and
conceptual panorama of our capital-driven lives.
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Different from Tati, who apart from playing M. Hulot himself, used
nonprofessional actors, Julien works with a cast of cult personalities and actors.
At large, the seven sketches represent some of the many cases where money
meets art; but at a closer look, the actors implied in the setting depict the various
layers that constitute the art system as it is today: Isaac Julien, playing himself, is
the artist, James Franco stars as the dealer-presentator, Simon de Pury is
obviously the auctioneer, and interviewed by actress Maggie Chung, Mercedes
Cabral evokes the post-colonial approach in the figure of an immigrant maid.
Additionally, Colin Salmon and Ingvar Eggert Sigurösson parts can be
respectively regarded as analogies of the huge power financial speculation has
reached within the art market, and the constant imminence of a crisis carried on
by it.
Playtime, 2014. Seven-screen HD video installation, 69’ 47’’ – installation view
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Through this interplay between characters, another issue frequently dealt
with in Julien’s films and installations is brought up: the blurring of documentary
and fiction borders. Julien is interested in a deliberate confusion of these genres:
for him, a separation between documentary and fiction does not exist. Even when
characters are playing themselves, as he and Simon de Pury are, it is clear that
even in real life situations their roles would be those of players. A two-way
relationship between truth and fiction, between playing a role in a film and in
reality is established.
A good example is Simon de Pury: what does an auctioneer do, if not
performing as a show-business man, while trying to get the highest possible
values for an artwork? All his discourse in Playtime seems very natural, even
spontaneous, since it takes the form of an interview. Yet, Julien confesses that
De Pury’s speech was actually build up from a series of conversations they had,
that were then edited by Julien in order to build the final lines we see in the
video; and, what’s more, he never met his interviewer, Maggie Cheung. The
interview we see was also edited with video effects to put the two realistically
together. In the end, the question that may linger is if De Pury really feels
depressed after each auction…
Accordingly, when James Franco performs as what we could call the
‘dealer-presentator’ he is basically doing what every dealer does: elegantly
playing devil’s advocate. His speech gives the public an overview of how the art
market functions, but in a very ironic manner; if in the one hand it is convincing,
especially for being based in numbers and facts, on the other it leads to think if
he possibly believes in such peculiarly-toned affirmations.
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In contrast, the fantastic scenes where Mercedes Cabral is dramatically
dusting a high-class, art-collector-style apartment, followed by a sequence of her
alone in a sand desert, are clearly fictional. The metaphoric content signified
through these images is empowered by their visual and poetic strength.
Mercedes Cabral in a still from Playtime, 2014. Seven-screen HD video installation, 69’ 47’’
Among discourses on immigration, money loss, investment, bankruptcy
and art dealing, poetry and politics are unexpectedly brought together in
Playtime. When, for example, Sigurösson describes how he lost everything in the
2007 world financial crisis that erupted in Iceland, and then is seen on the
window of his unfinished housing project, and amid the smoky evaporating
snow; or even when Colin Salmon plays the sax inside an emptied skyscraper, in
an unexpected musical performance from a hedge fund manager. These
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approximations between reality and fantasy allows Julien to integrate the
beautifully constructed images from urban and natural landscapes and
choreographed acting with the more narrative lines, a combination that would
unlikely be thought of, if not in this context. Julien has, throughout his career,
questioned what he sees as a general expectation that aesthetics and politics
should be unconnected, and has attempted to relocate ‘questions of pleasure and
politics within the same frame’5, what he calls ‘reparation of aesthetics’.
Colin Salmon in a still from Playtime, 2014. Seven-screen HD video installation, 69’ 47’’
When operating within the spheres of visual beauty and formal
composition, documentary and fantasy, social and political relations, Julien is
arguably approximating Playtime from a revisited historical painting. By
poetically narrating the state-of-the-art of our times, Julien portrays it through
moving images; moreover, he is projecting a landscape of the intricate
relationship between contemporary art, capital and the social apparatus involved
in it. As a way of fruitfully embedding his inclination for painting into his multi-
media work, Julien uses some of the same concepts 17th century genre painters
did, creating a pictorial, technical and pleasant narrative about historical virtues
and misfortunes of our times.
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Ingvar Sigurösson in a still from Playtime, 2014. Seven-screen HD video installation, 69’ 47’’
Yet, KAPITAL, does not fall into the ‘poetic-fictional-documentary’
category, being exclusively a register of a debate, projected in two screens
simultaneously – here, the aesthetic value is left behind, the choreography is
completely executed by philosophy. Recorded during a public talk at the
Hayward Gallery in 2012, held mainly between Julien, David Harvey and Stuart
Hall, KAPITAL is conceivably a theoretical support for the more lyric Playtime.
The all-captions title play with the multiple meanings of the word capital, also
suggesting the importance this topic has reached, and therefore the emergence of
its discussion.
Hall and Harvey are both leftist theoreticians whose writings are largely
supported by Marxism. Hall, recently deceased, was a long time contributor to
Julien, being looked up to since the artist participated in the collective projects
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Sankofa Film and Video and Black Audio; on top of that, Julien stated that
Playtime’s conception has sprouted from conversations with him.
With KAPITAL Julien introduces into the commercial gallery space an
exclusively theoretical and political-oriented video, carried on by an academic-
level discussion about capital and capitalism – Harvey is keen to introduce the
difference between the two. The specialists agree on how the idea of capital is in
itself contradictory and hard to grasp, comparing it to gravity, which you can
only intuit exists. Isaac Julien triggers the discussion by asking why capital is so
difficult to depict. As a mediator, he goes on raising questions to the academics
on the screen, as well as to the audience in the gallery.
Both with KAPITAL and Playtime, Julien is calling the generally
specialised public, who frequents and financially sustains a gallery, to reflect
upon the speculative and profit-oriented configuration of contemporary art. By
depicting the players in the art world, Playtime also gives the spectator an
opportunity to strip bare frequently obscure financial mechanisms that sustain the
art market as a capitalist institution, consequently ruling the artistic practice.
Specially engendered in-between Franco’s and Colin’s lines, are the art market
downsides such as lack of regulation, price speculation, art being treated
uniquely as an asset, money laundering, auction buy-in, tax evasion – the list is
long, but the picture is clear. At this point it is also interesting to remember the
moment when Franco ironically asks, right in the end of his performance, if
maybe, in the future, video art will become an asset itself. And getting back to
Colin’s musical performance another question can be raised: is Julien suggesting
the hedge fund manager is an artist himself?
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Isaac Julien has used the term ‘meta-cinematic’ when explaining that as
an artist who works with film he aims to expand the cinematic language by
emphasising its relationship with the audience and the gallery space. Playtime
dilates this idea into what could be called ‘meta-art’, since the structural aspects
of art as a practice and as an institution are unveiled and pondered in its
conception. With the multiple screens, characters, landscapes, perspectives and
points of view, Julien finally shows that multiple truths co-exist within the
intricate and constantly negotiable artistic space and market place.
1 Isaac Julien, Áine O’Brien, ‘Suturing the Aesthetic and the Political – Multiple Screens, 2 Laura, Barnet, The Guardian, ‘Isaac Julien artist – portrait of the artist’, http://www.theguardian.com/culture/2013/nov/26/isaac-julien-film-portrait-artist, consulted on March 15 2014 3 Isaac Julien (2005), p. 50 4 Solange Farkas, You Tube, ‘A história imaginada’ http://www.youtube.com/watch?v=XqQgTZpBPM4, consulted on March 17 2014 5 Isaac Julien (2005), p. 49
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Statement of publication choice
The publication chosen to stylistically contextualise the text was
Artforum magazine. Founded in 1962, the magazine has since then been
considered as one of the most important voices in contemporary art. If in the one
hand writing an exhibition review to such an authority can be considered an
ambitious project, there are two main reasons that led me to choose this vehicle.
The first one is being able to write for a specialized public, what allowed a
deeper conceptual investigation, research and use of terminology; second, the
size of text requested in the assignment would hardly fit in a less specialized
publication where exhibition reviews tend to be much smaller.
Based in articles published before in Artforum, I have tried to reach an
extensive understanding of the exhibition, although avoiding an exclusively
academic vocabulary. Even though the terminology may be aimed at the
connoisseur, the general text outline tends to be developed in a more informal
way. This is also why endnotes were kept to a minimum, being used only when a
direct quotation was made; yet, further information about the literary sources
used to support the main argument can be found in the bibliography.
The text structure respects that of a magazine publication, as opposed to
what is expected in an academic essay structure. The division between
introduction, main text and conclusion was not made. Instead an attempt to
create a more fluid structure was made by dividing the text in mainly two parts.
The first part functions as an introduction where Isaac Julien’s career and
previously developed projects are considered. The second part develops an
argument focused in the exhibition itself followed by brief conclusion.
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Accordingly, bibliographical reference is composed mainly of articles,
exhibition catalogues, and interviews given by the artist. This led to a better
understanding of the critical journalistic approach while helping to achieve an
overlook of Isaac Julien’s own conceptions. Arguably for a publication such as
Artforum an interview would be conceded, so an attempt to correspondingly
quote the artist was made. The press release offered by Victoria Miro gallery was
also used.
Another important aspect is the use of images throughout the text, in the
same fashion applied by Artforum, creating a complementary reading of visual
aids and information contained in the text. Also as an aim to follow the
magazine’s style, captions were supplied in the lower side of each photograph.
Even though I am aware that the rules concerning image insertion in academic
essays are different, I hope the stylistic justification is plausible for the exercise
proposed.
Finally, more personal opinion than expected in a solely academic text
was given, one more time to comply with the content and tone used in
journalistic critical reviews. These are seen mainly in the use of adjectives and
subjective conclusions; nevertheless, I have tried to keep exemplification,
quotation and factual points to a maximum in order to support the arguments.
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Bibliography Aumont, Jacques, L’oeil Interminable – Cinema et Peinture (Toulouse: Librarie Séguier, 1989) Barnet, Laura, The Guardian, ‘Isaac Julien artist – portrait of the artist’, http://www.theguardian.com/culture/2013/nov/26/isaac-julien-film-portrait-artist, consulted on March 15 2014 Farkas, Solange, You Tube, ‘A história imaginada’ http://www.youtube.com/watch?v=XqQgTZpBPM4, consulted on March 17 2014 Frankel, David, ‘Isaac Julien’, Art Forum, February (2008) Halter, Ed, ‘Derek Jarman’, Art Forum, April (2009) Isaac Julien (exhibition catalogue, Centre Pompidou, Paris, 25 May – 15 August 2005) ed. Éditions du Centre Pompidou (Paris: 2005) Julien, Isaac, Bruce Morrow, ‘An interview with Isaac Julien’, Callaloo, Vol. 18, No. 2 (1995), pp. 406-415 Julien, Isaac, Áine O’Brien, ‘Suturing the Aestheticand the Political – Multiple Screens, Multiple Realities: An Interview with Isaac Julien’, Circa, No. 114 (2005), pp. 46-53 Orgeron, Devin, ‘Re-Membering History in Isaac Julien’s “The Attendant”’, Film Quarterly, Vol. 53, No. 4 (2000), pp. 32-40 Ten Thousand Waves (exhibition catalogue, Victoria Miro, London, 7 October – 13 November 2010) ed. Isaac Julien Studio and Victoria Miro Gallery (London: 2010)