BLESSED IS HE THAT HATH A PASSION.By The Editor

?7%^4^ OTHING finer than for a man in

^fc^l^ the beginnings of his life work

pE^LJfi to possess, or, obsess, if you

OTj^^S$ ^ conviction and burn-L ing passion.

* * * *

This man of whom we speak believes some

thing ; there is some vital truth that gets holdof him, gets into him and puts the machineryof his being into action. His conviction andpassion are of a character that is destructiveto indolence of every kind; it puts energyinto him.

* � * *

This man we are speaking of is not thinking and working at haphazard ; he has an objective. His mind is busy laying plans; thelove that has come into him will not permitidleness, and he can't be satisfied with a haphazard way of action. It thinks, it plans, itchanges, rearranges; it comes to believe incertain methods of action; it cannot be con

tent without success. It becomes a holyurge. This passion is like the steam in an

-�ftgine4hat leaps upon the piston rod andsets the wheels in motion.

* � * *

This man of whom we are thinking is fortunate and will amount to something worthwhile if his passion is pure, untainted byselfishness; if it glorifies the Christ, if itloves huma,nity, if its objective is the exaltation of his Lord and the salvation of humansouls. It was this sort of passion that ledMoses to say, "Blot out my name, but sparethis people." St. Paul said, "I could wish thatmyself were accursed from Christ for mybrethren, my kinsmen, according to theflesh."

* * * *

It was this passion in these patriarchs ofold that made them the power of God amongtheir fellowmen, that enabled them to makesuch a large contribution to the uplift, theblessing and the salvation of human beings.The world is poor, indeed, if it has not men ofconviction, of passion; men who have an objective, who have a holy urge within, who liveajid love and labor for the uplift and salvation of their feliowbeings ; who won't be sold,can't be bought, who will not be divertedfrom "this one thing I do."

* * � *

George Washington had a passion for thefreedom of his country and the liberty of hisfellowmen. Abraham Lincoln had a passionfor the freedom of the slaves. John "Wesleyhad a passion for the "spread of scripturalholiness over these lands." Charles Finneyhad a passion to bring to the people the con

sciousness of the presence of God, and thesaving power of Jesus Christ to human souls.Dwight L. Moody had a passion to teach themultitudes that the God of the universe is"our Father who art in heaven."

* * * �

How unfortunate are those who have noreal conviction, no great passion, no definiteobjective, no plan of life, who are driftingalong, who are caught with the tide and,

WHY THOSE TWENTY THOUSAND NEWREADERS!

Last week we told the great Herald familythat we expected to have 20,000 new readersfor The Herald by January 1, 1934. We knowwe have a message that ought to go out tothe multitudes.We stand for the inspiration of the Holy

Scriptures against every phase of modernismthat has any tendency to destroy or damageevangelical, saving faith.What can be more important at this time

of atheism, blasphemy, modernism, skepticism, wicked insolence and lawlessness ofevery kind than a bold declaration of the Wordof God in all of its power and purity.We stand for the Christ of prophecy, virgin

born, God manifest in the flesh, crucified, resurrected and able to save from all sin hereand now, through his cleansing blood by thepower of the Holy Ghost, through the preachedgospel.We believei in revivals of religion. Nothing

is equal to the bringing of the church togetherfor a period of weeks for prayer, for the singing of gospel songs and for the earnest preaching of the essence of the gospel. This willstir the church to send them out with spirituallife and power^ to warn, .exhort, i^ntreat andurge upon fB�%hsave"d to"'c6me to churcli,' toplace them under the influence and power ofthe gospel.This paper stands unchangeably for revivals

of religion. Revival preaching is invaluable inany community.The paper stands for Prohibition. We be

lieve in preaching, praying, speaking, writingand voting against the liquor traffic. We are

against the wets first, last, and all the time,and will press the battle to the finish.We don't believe in a card-playing, dancing

religion. We believe that Methodist stewards,Baptist deacons and Presbyterian elders whoplay golf on Sunday are going straight to a

deep and awful hell. We believe the preachers who do not warn them will go to the judgment with guilt upon them.The Lord is stirring us up, and we must

be in earnest. We are going to press the battle against all forms of wickedness as never

before. We believe with all of our hearts thatentire sanctification�the cleansing of Christ'sblood for every child of God�is available today. Yes, the subscription list of this paperwill grow. H. C. Morrison.

without resisting, drift out into the dark andstormy sea of lust and sin and death. Isometimes meet with a young preacher whohas a passion for his own elevation; can'ttalk about anything but a larger appointment; whose brain, soul, thought, talk andlonging is to become a presiding elder. Howpitiful! A human being called of God, exalted to the high and holy place of a minister of Jesus Christ to the lost multitudes andpermitting himself to become infected withthe germ of selfishness, seeking office, longingfor power, ambitious to strut about in some

place of authority among his brethren, andoh, so small a place! An ambition for suchsmall and trifling things. One fears thatsuch men will become spiritually blind and,in the end, fall into a pit of outer darkness.How fortunate to have a holy passion, a

burning love for Christ and humanity thatconsumes all unholy desires into white ashesthat are blown away while the soul urges forward in unselfish service.

OOOOOOOOOOOOOCXXXXXXXKXXSOOOOOOOOOOOO

Jud^in^ the Tree by Its Fruit.OOOOOOCXXXXSOOOOOOOOOOOQOOOOOCXXMOOOO

OLLOWING the teaching of ourC8GlK*ji^ Lord that, the tree is to be

M^^S judged by its fruit, Asbury Col-lege has been a wonderfully good

M^^kal tree. When John Hughes openedup a school in a little four-room

building, a mere residence, with sixteen students, and two or three professors, it lookedlike small beginnings. The biggest part ofAsbury College at that time was invisible. Itwas in the heart of John Hughes. There wasa burning passion in that man for the salvation of souls.John Hughes not only believed the Bible,

but to him, the God of the Bible was present ;he filled the universe. With him, humansouls are immortal and capable of the highest happiness and the most awful ruin andsuffering. This was the keynote of his ministry�a. burning passion of his soul. Ofcourse, he believed in the advantages of aneducation, but he was aware that there wereschools and colleges everywhere that were

ample to meet the needs of the people; buthe desired a school that would emphasize thefact that man is a spirit, that the salvationof the soul is the supreme thing m this life,and that which is to come; that the greatestattainment for a human being in this worldis to be freed from sin, sanctified and mademorally holy.It was this invisible characteristic that

gave emphasis and power to these small beginnings, that were an object of ridicule tothose who could not see that invisible something that we call faith, passion, hungeringand thirsting after righteousness, not onlyfor one's self, but for the multitudes. Oneof the finest things for any individual is toget a deep hunger and thirst for the salvation of others�something that drives themforward, that makes them irresistible, thatdoesn't know defeat, that rallies and comesagain. I was with Brother Hughes in thosedays in counsel, burden bearing, planningand revivals. I wish I had kept account ofthe revival meetings I held with him duringthe fifteen years of struggle and battle atAsbury.There is no doubt there would have been a

better way to have started the enterprise ; tohave organized a Board, made a wide andurgent appeal to procure considerable moneyand started the institution on a larger basis �

bought a large tract of land, laid oflf a township and made it an attractive place for people to locate for the education of their children. Perhaps it was a mistake to begin inthe way this great work was begun, but thatas neither here nor there. Brother Hugheswas impregnated, soul and body, with the desire for a school that emphasized regeneration for sinners and sanctification for believ-

(Continued on page 8)

2 THE PENTECOSTAL HERALD Wednesday, July 12, 19SS.

GOSPEL PREACHING AND ITS EFFECTS.Rev. G. W- Ridout, Corresponding Editor

I.

Many years ago therewas a preacher in Virginia by the name of Jar-rett, who had charge of a

parish of the EpiscopalChurch. At first, he wouldhave seven or eight agedpersons out to his ser

vices. Something happened in his own spiritual lifeand in a dozen years hehad a thousand communi

cants. He tells of some preaching he did, asfollows :

"Instead of moral harangues and advisingmy hearers in a cool, dispassionate manner

to walk in the primrose paths of a decidedsublime and elevated virtue, and not to travelthe foul track of a disgraceful vice (thefavorite style of preaching in that day) I endeavored to enforce in the most alarmingcolors the guilt of sin, the entire depravity ofhuman nature, the awful danger mankind isin by nature and by practice, the tremendouscurse to which they are obnoxious and theirutter inability to evade the sentence of thelaw and the stroke of divine justice by theirown power, merit or good works. Ignoranceof the things of 'God, profaneness and irrelig-ion then prevailed among all ranks and degrees so that, I doubt if even the form ofgodliness was to be found in any one familyof this large and populous parish. I was a

stranger to the people. My doctrines were

quite new to them and were neither preachednor believed byj any other .clergyman, as faras I could learn, throughout the province."Great revivals broke out under this man's

preaching. Often the preaching would bebroken into by sobs and cries of the con

victed. He says, "When the greatest numbers of souls have been convinced and con

verted to God there have been the most outcries, tremblings, convulsions and all sorts ofexternal signs." Jarrett's revival spreadthrough fourteen counties of Virginia. One

thing Jarrett insisted on was "A salvationnot only from the guilt and power, but alsothe root of sin, a cleansing from all filthinessof flesh and spirit that we may perfect holiness in the fear of God."

II.Paul, writing to the Gaiatians, said, "I

certify you, brethren, that the gospel whichwas preached of me is not after man for Ineither received it of man, neither was I

taught it, but by the revelation of JesusChrist."Paul, when converted, was not put under

the tuition of any of the Christian leaders or

teachers; right after his conversion he wentinto Arabia, the desert country in the environs of Damascus. He was alone with God!Paul got his gospel first ,hand by the Revelation of Jesus Christ to his own soul. Christbecame everything to him, and the natureand character of the gospel he preached andwrote about was absolutely Christ centered.When a man gets truly born again and baptized with the Holy Ghost (Acts 9:17), as

Paul experienced it, he is going to be devoted,absolutely, to Bible Salvation; and when a

preacher gets the same kind of heart experience and supernatural change that Paul re

ceived, he is sure to become a vital gospelpreacher proclaiming God's plan of salvation.The great lack today in the average ministeris that of a vital, transcending experience ofsalvation in his own heart. Numbers of

present-day preachers are intellectual, only.

They have to speak from the head becausethey have no heart experiences wrought mthem by the Holy Ghost.When in India, I was deeply impressed

with the life of Ramabai, that great womanof India who repudiated Hinduism with itsdeceits and vileness and became Christian.She was an intellectual Christian for eightyears, thoroughly satisfied in everything re

garding the Christian faith; then she wentdeeper and became a "born again" Christianthrough the Holy Spirit; later, she experienced the Baptism of the Holy Ghost. Afterthat, her work caught fire and she witnessedwonderful revivals. When she received thegift of the Holy Ghost she became greatlydissatisfied with the translation of the Bibleinto her native language; she felt there was

too much of the human in the translation ofsuch a book, so she translated the Old Testament from the Hebrew and the New Testament from the Greek and today, the Mahrat-ta Bible used in that section of India isRamabai's translation, because the Churchfeels that it is more true to the Holy Spirit'sinspiration of the Scriptures.

III.We have got things down to such scientific

exactness and coldness that, in religious matters, there is a frightful lack of enthusiasm."Facts," "Facts," is the cry from so manyteachers today. Well the multiplication tableis a fact, but who gets enthusiastic over it?Statistics may be facts, but who shouts over

them? The pulpit needs more than facts�it needs Truth on fire! This was what madethe old-time Methodist pulpit so glorious!The preaching of Munson, Kavanaugh, Capers, Pierce, Bascom, Durbin, what giants ofthe pulpit they were ! Bascom was preaching in Baltimore, 1840, on the old-fashionedtext : "Behold the Lamb of God which takethaway the sin of the world." It was said thatthe sermon "embraced all the cardinal elements of the Christian system set forth in a

light so vivid, and with a vehemence so rushing as to hold the vast audience spellbound.At particular passages the effect was awful !The sentences came like sharp, zigzag lightning, the preacher's voice like articulatethunder. The hearer cowered under theweight of thought piled on thought, andwas driven almost beside himself by the rapidwhirl of dazzling imagery." They tell us thatDemosthenes spoke with such passionate utterances that his enemies said he was deranged. Cicero said it is only passion thatmakes the orator, and that he himself hadtried every means to move men but only suc

ceeded when his own soul was on fire. It iswritten of Loyola, that he preached "withsuch unction and emotion that people in hisaudience who did not understand the language he used, were nevertheless moved totears by the tones of his voice, his earnestness and burning zeal which appeared inevery gesture and every look." Oh that theProtestant preachers of America wouldcatch the fire that burned on Sinai's heights ;that infiamed the apostles at Pentecost, andthat is promised in the Baptism of the HolyGhost !

IV.Sometimes the preacher fails because he

attempts too much ; or his sermon is too muchin the flesh; or, perhaps, because he hasprided himself upon the fine sermon he hasprepared; sometimes it happens that hispoorest sermons, humanly speaking, haveproduced the most effective results. Spurgeonpreached once and was so ashamed of his

sermon that he got out of the church withoutmeeting anybody. He afterwards heard ofmore people being blessed under that sermonthan many of his finer discourses. From an

exchange we have this story :

"A minister was preaching. The sermon

had been carefully prepared, but in the verymiddle of it his memory gave way; he losthold of his subject, and got confused. Hemanaged at last to recover himself by repeating some texts. Some weeks later he heardof a great sinner in the district, who had beenawakened. He went to him and asked howthis had taken place. The man at once

answered that it was under such a sermon on

such a day. The minister was relieved whenhe heard that a sermon in which he thoughthe had fairly broken down was made useful ;but greatly to his surprise the man went onto say that it was not the sermon that touched him, but the texts in the middle of it."

V.A famous artist was asked why he spent so

much time upon his pictures. His answer

was, "Because I paint for immortality."Michael Angelo was asked why he put so

many touches upon a face that he was carv

ing in stone, he said : "These are trifles, buttrifles make perfection and perfection is, notrifle." Much that we do amounts to nothingbecause we have not eternity in view. Thepreacher who preaches for eternity winssouls and will come up to the judgment unafraid, whilst he who preaches to please a

passing age will stand and tremble in thatgreat day.Many years ago a great German scholar

and preacher pronounced a notable discourseon: "Woe unto you, ye blind guides!" inwhich he said:Woe unto those much admired rulers of literature

who, in wicked self-deification, use the power theypossess over the minds of men, to rivet more firmlythe bonds of infidelity and hostility to Christ (takenotice of this fact) upon the neck of the presentgeneration, and who exert their genius in preparing those intoxicating notions and anti-Christiansystems which delude themselves and others, totheir destruction. Woe to those laurel-crownedheads that cover the kingdom of sin with fantasticenchantments, and overturning every sacred re

straint implant the horrible delusion in the mind,that he sinneth not who only contrives to sin elegantly and poetically. Woe to those whose voicesgive the tone to the world, who have sufficient talents for becoming the Ezras and Nehemias of theirtime, but who are a pestilence to the age they livein, by darting forth their wit in seductive and blasphemous falsehoods, and abuse the weak understandings of those who hang in admiration on theirlips, in order imperceptibly, under the pretence ofsuperior light to scatter sparks of rebellion againstJehovah and his Anointed.

VI.What an example of gospel preaching and

gospel power we find in the life and historyof old Dr. Godbey. He went to a new chargewhen he was pastor and his first sermon was

Psalm 10 :17: "The wicked shall be turnedinto hell with all the nations that forget God."He says:I uncapped the bottomless pit and shook them

over it, exposing the fact that people who do not believe in Hell are unbelievers. His sermon settled hisdestiny. They called him crazy and "settled on Lheconclusion of giving me a free ride to the presidingelder's office in Covington." The carriage was

driven by the leading steward, who turned over the"crazy preacher" to the presiding elder. That wasthe happiest ride of my life. I shouted all the wayand he groaned. I was bright as> the vernal rose

and he was blue as indigo. The presiding eldeYsaid, "Oh, I will take you from them and givethem a dead man such as they want, and of which Ihave more on my hands than I know what to dowith." He was sent to another circuit, where he saw

(Continued on page 7, col. 3)

Wednesday, July 12, 1933. THE PENTECOSTAL HERALD

THE "HOW" OF SANCTIFICATION.N sanctification the will of God isthe determining factor:�Heb.10 :10 ; 1 Thess. 4:3.The blood of Jesus the meri

torious factor:�Heb. 9:13, 14;12:13.

The Holy Spirit the efficient factor :�Rom.15:16; 1 Thess. 2:13.The truth the instrumental factor:�John

17:17; 2 Thess. 2:13.Faith is the conditional factor :�Acts 26 :

18; 15:9.Obedience the experimental factor:�1

Peter 1:22; Rev. 7:14.The first three factors mentioned repre

sent the divine aspect of sanctification,whereas the latter three factors have to dowith the human aspect of sanctification.The Catechism tells us that sanctification is

"the act of divine grace whereby we are

made holy." But this "act," like the divineact of regeneration, is conditional; and notuntil these requirements have been fully com

plied with on the human side, will the "act"of sanctification take place.We note there are three human factors

clearly indicated in the aforesaid scripturereferences. The first is "truth." Jesus prayed "sanctify them through thy truth." The"truth" reveals to us our need, our privilege,and our duty. "The entrance of thy wordsgiveth light," said the Psalmist. This lightreveals to us our impurity, and need of sanctification. Not only does the truth discloseto us our need, but Jesus speaks of the truthas the instrument of sanctification, when he

said, "If ye continue in my word, then are ye

my disciples indeed; and ye shall know thetruth, and the truth shall make you free."John 8:32. The truth first of all reveals tous our need, and the divine supply. Of coursethe truth will make us free only as we believe and obey the same.

Since sanctification is a "divine act," thefirst step on the human side, is the yielding,or presentation of ourselves to him who performs the act : this is commonly spoken of asconsecration. Hence we hear the inspiredApostle say, "I beseech you therefore brethren, (not sinners) by the mercies of God,that ye present your bodies a living sacrifice. . . that ye may prove what is that good,and acceptable, and perfect will of God."Rom. 12 :1, 2. This consecration must include our ALL : our past, our present, our future ; all I am, all I have, all I ever will have,all I ever will be,�^known and unknown. Itis the pledge of an eternal "Yes" to the wholewill of God. It means death to all self-will,selfish ambitions, and self-seeking, and living only for him. This consecratioi;! must beunreserved and unconditional,�^to be, to do,to go,�^as he may direct; so that you can

gladly and freely say, in the language of Rev.John Inskip, "0' Lord, I am wholly and forever thine,"�and say it until you reach an

assurance, and attestation of the Spirit, inyour own consciousness that your all is really on the altar. If there is uncertainty, thatthe consecration is complete, it is certain tohinder you in taking the next step.Now, having obeyed the truth in present

ing yourself as a living sacrifice, you are prepared to take the next step,�the step offaith. Consecration is not sanctification; itis simply the pre-requisite and approach tosanctification ; and there can be no sanctification until after the completion of consecra

tion; but when the consecration is completethere remains yet one more step to be taken,�^the step of faith. We are "sanctified byfaith." Acts 26 :18. "Without faith it is impossible to please him : for he that cometh toGod must believe that he is, and that he is a

rewarder of them that diligently seek him."

Rev. C. W. Ruth, Evangelist.(Heb. 11:6). Since God, our heavenly Father, has willed our sanctification, and the HolyGhost, our Comforter, is in the world to ac

complish and make effective within us thework of sanctification,�according to thepromises,�it should not be difficult for us tobelieve that he doeth it. According to Matt.23:19, "the altar sanctifieth the gift," whenall is placed upon the altar. As an encour

agement to faith, be it remembered that he isable to do it; that he is ivilling to do it; andthat he is ready to do it. A present tensefaith brings a present tense victory. "Whatthings soever ye desire, when ye pray, believethat ye receive them, (in the present tense)and ye shall have them." Mark 11 :24. "Thisis the confidence that we have in him, that, ifwe ask anything according to his will, (andthis is his will), he heareth us: and if we

know that he hear us, whatsoever we ask, weknow that we have the petitions that we desired of him." 1 John 5 :14, 15. He is ever

saying, "According to your faith, be it untoyou." Matt. 9:29.While no man may be able to explain the

"divine act,"�the modus operandi,�of sane-"tification, thank God, every one who will obeythe truth, pay the price by making the con

secration, and believe God, may enter intothe conscious, joyous experience, and thusprove to his own satisfaction the gloriousreality and scripturalness of the same.

Sanctification being an act "of divinegrace," it is obvious that no one can growinto sanctification, for no one can grow intoan "act" ; nor can death, nor purgatorial firesaccomplish an "act of divine grace." It issomething that God must do for us. Hencethe Apostle prayed for the church in Thes-salonica, "The very God of peace sanctifyyou,wholly:,and I pxay God your whole spiritand soul and body be preserved blameless un

to the coming of our Lord Jesus Christ.Faithful is he that calleth you, who also willdo it." 1 Thess. 5:23. "Jesus also that hemight sanctify the people with his own blood,suffered without the gate. Let us go forththerefore unto him without the camp, bearing his reproach." Heb. 13 :12, 13.

Mad Do^s and Rattlesnakes.oooooooooooooooooooooooooooooooooooo

y^^^^ E print below a most interestinggKj^^^ deliverance from a most worthySvt^m^jy judge on the liquor question.f^glj^ Judge T. Yates Webb is a Fed-liS^^-�:3l! eral Judge in the United States

District Court in Asheville, N.C. This deliverance appeared first in theNorth Carolina Christian Advocate, was re

produced in The Alabama Christian Advocate from which we copy. If this countryin its political leadership the past twentyyears had had men of the intelligence, conscience and moral stamina of Juge Webb, wewould have a different country, and prohibition would have been a grand success.�Editor."It would be far better to turn loose a

thousand mad-dogs and 10,000 rattlesnakesin North Carolina than to bring back the

legal sales of liquor," Judge T. Yates Webbdeclared in his charge to the grand jury at

the opening of the May criminal term of

United States District Court in Asheville, N.c.

. , .

"A group of Millionaires who see a way to

escape income taxes have formed an associa

tion to bring back liquor and let the little

man pay the revenue of the government,"Judge Webb declared. "They are aided bythe manufacturers of beer and whiskey. The

only real argument that can possibly be ad

vanced in favor of the legalized sale of liquoris that of revenue."If we are willing to sell our souls and our

bodies�and that is what the presence of

legalized alcohol does�I can tell you a way toraise revenue that beats whiskey all hollow."We can raise revenue enough with the

sale of narcotics to pay all our taxes andprobably all our public debt within a shorttime, but when we got through we wouldhave a community of shadows, pitiful addictsto the drug habit.""If it is a question of revenue at any

price," Judge Webb continued, "there are

plenty of ways to get that revenue. We can

get it by permitting houses of ill fame tooperate in every block. We can get it by allowing gambling establishments to open upon every corner."Alcohol is a deadly poison. Solomon said,

'It biteth like a serpent and stingeth like an

adder.' Alcohol is crazy. It doesn't knowthe difference between a hovel and a palace.Liquor has never obeyed the law and it neverwill. Alcohol is a natural outlaw and willalways be an outlaw. Legalizing the sale ofliquor does not stop bootlegging. It did notdo it before. It does not do it now in Canadaand will not do it in North Carolina if it isbrought back again."Men and women have been fighting alco

hol through the ages because alcohol is thedeadliest poison known to chemistry. It isused to kill the living and preserve the dead.It destroys the mind, body and morals."The alcohol taken from 20 bottles of beer

if administered to a child or a man not accustomed to taking liquor would producedeath.

"Any beverage containing more than 3.2per cent of alcohol violates the law and as

long as it is the law I intend to enforce it."William E. Gladstone, the great British

statesman, said that liquor has caused more

deaths and suffering than all the wars andpestilences that have been visited upon man

kind. Abraham Lincoln said that liquorwas not a thing to be controlled but that itwas a cancer that should be eradicated,."There are those who contend that prohi

bition does not prohibit. The law has beenon the statute books only 13 years. We havehad laws against stealing and fighting andmurder for 2,000 years, and the courts are

filled with people charged with larceny, assault and killing."Here is what prohibition has done in 13

years. It has decreased insanity in this coun

try 66 per cent ; it has reduced crime due toliquor 54 per cent ; it has reduced the averagedeath rate 20' per cent ; and drunkenness hasdecreased 70 per cent."The injury caused by alcohol is not con

fined to the person offending. It is visitedupon innocent women and helpless children."There are several classes of people who

want liquor brought back. First there arethe confirmed drunkards; they don't countmuch because they won't be here long anyway ; they just want to be able to get it a little easier. Then there is a group who wouldlike to have the company of congenial drunkards who would gather in saloons. There isanother group of those who would like tomake money out of handling liquor. Andlastly there is a rich class who see in the saleof liquor a chance to make the poor men paythe taxes that are now taken from bloated incomes."

One Dollarwill bless four homes with the weekly visitsof The Pentecostal Herald from now until January, 1934.

THE PENTECOSTAL 'HEEALD Wednesday, July 12, 1933.

THE HERALiD PULPIT

SPIRITUAL SATISFACTION.

"/ shall be satisfied when I atoake ivith thylikeness." Psalm 17:15.

HIS subject is a diificult one,1. Because you cannot find sat

isfaction in earthly subjects.(see Solomon) .

2. Because many have never

been satisfied religiously, andit is hard to convince them.

3. Because a soul may be content with Godand discontented with people and otherobjects.

4. The Devil, the World and the majority ofChristians are against the text.

5. Satisfaction in other affairs spells no more

efl:orts toward improvement.Adam Clarke says, "Nothing but God can

satisfy the wishes of an immortal spirit. Nosoul was ever satisfied but by God and he satisfies the soul, only by restoring it to hisimage." Possibly, here is an allusion to Adamat his creation. The first object that met hiseyes was his glorious Creator, and beingmade in his image and in his likeness, hecould converse with him face to face. Hewas capable of the most intimate union withhim because he was filled with holiness andmoral perfection. Thus, was he satisfied. David does not refer to the resurrection of thebody, but to that of the soul and says, when I

get where Adam was before the fall, I shallbe satisfied in the image of God, blessed withholiness' and with 'Christian perfection. >

Solomon was the richest and wisest ofKings. He had everything one could desire.He was ruler from the Great Sea to the Eu

phrates and from Lebanon to the borders of

Egypt. He had honors without measure,

knowledge, gold by the tons, 700 wives, 300

concubines, servants by the thousands, the.best table of the world, pleasures of every de

scription, yet says "vanity of vanities, all isvanity and vexation of spirit." So we see

that material things do not meet the cravingsof an immortal soul.This scripture states two facts :

1. That there is such a religious state as

religious satisfaction.2. When we fulfill the condition of this

scripture, we find religious complacency.Bear in mind, we say spiritual satisfaction,

not secular, not temporal, not physical andnot intellectual contentment. Someone saysthat satisfaction has never been procured bywealth, however enormous, or ambition, however boundless and successful. Alexander

conquered the world and then wept becausethere was not another to conquer.Solomon says, "The eye is not satisfied

with seeing," and "He that loveth silver shallnot be satisfied with silver." But the dissatisfaction of the eye does not prove that theheart must be dissatisfied, and the fact thatsilver and gold and temporal prosperity leavethe heart in a stunted, starved and tantalizedcondition does not prove that God cannot

sa,tisfy our longings as nothing else can do.We find when perfected in love, our longsought paradise.This religious satisfaction is voiced by the

Word of 'God:"He will fulfill the desire of them that

fear him.""Blessed are they which do hunger and

thirst after righteousness for they shall befilled.""Thou openest thine hand and satisfiest the

desire of every living thing."

Rev. John W. Veal."He satisfieth the longing soul and filleth

the hungry soul with goodness.""A good man shall be satisfied from him

self.""The fear of the Lord tendeth to life, and

he that hath it shall abide satisfied.""I have learned in whatsoever state I am

therewith to be content."This religious satisfaction is voiced by our

Hymns :

"I am satisfied with Jesus here below.""He's everything to me.""Beneath the toil and care of life this hid

den stream flows on, my weary soul no longerthirsts, nor am I sad and lone."This religious satisfaction is voiced by

Christian Experience:"And satisfied them with bread from

Heaven." Jesus says, "I am that bread.""But whosoever drinketh of the water that Ishall give him shall never thirst, but the wa

ter that I shall give him shall be in him a

well of water springing up into everlastinglife." This verse is to be human experience.What then, is satisfaction? To give con

tentment,, to supply fully, to gratify fully as

at a big meal. One is satisfied where one hasobtained what one wishes. The satisfied man

receives enough. Satisfaction is positivepleasure, that state of the mind which resultsfrom the full gratification of desire. Reposeof mind or contentment with present possession and enjoyment.Evidences of religious complacency.1. We are not finding fault, complaining

and murmuring over our religious leanness,crying, 0' my leanness of soul, 0 the povertystricken condition of my heart. A fault finding soul is a dissatisfied soul and a dissatisfied soul is not a satisfied soul.

2. We are not always begging, always asking, always seeking. Begging shows that welack something, that we are after somethingthat we haven't. "What lack I yet?" is thecry of a dissatisfied heart. But a satisfiedsoul never 'cries. What lack I yet. He doesnot lack anything, does not want anything, isnot a seeker. He who has, does not seek. Thepromise is, "My God shall supply all yourneeds according to his riches in glory byChrist Jesus."

3. We are not envious of the religious attainments of others. We repeat religious attainments and we mean these, not natural,not physical and mental attainments. We are

not jealous of those who have more faith,more love or more spiritual power than we

have and are more advanced in the gracesthan we are. A covetous person, a personwho envies others, is not satisfied. "Thoushalt not covet thy neighbor's wife nor hismanservant nor his maidservant nor his cattle nor anything that is thy neighbor's."

4. We are suited and happy with our re

ligious experience. We may not be satisfiedwith our financial condition, our physicalcondition or the condition of our family or

our Church, but so far as Jesus and his religion are concerned, we are perfectly delightedwith them and thoroughly enjoy the religionof our Lord Jesus Christ. If we do not enjoy much else, we enjoy it. If we are notsatisfied with much else in this life, we are

satisfied with it. If no one else suits us, Jesusdoes perfectly please us ; so religious satisfaction is beyond and above the sphere of spiritual complaining, above the sphere of spirit

ual covetousness and beyond and above thesphere of religious unhappiness.Someone says that religious satisfaction is,1. The end of the conflict between faith

and doubt.2. The consciousness of perfect reconcilia

tion to God.3. The experience of likeness to Jesus.4. The perfect rest of the soul.5. The elevation of our being and life to

the highest pitch of love, knowledge and joy.6. The presence of Jesus and fellowship

with him.Have you ever been satisfied? Can you

say, "Content with beholding his face, my allto his pleasure resigned, no changes of sea

sons or place would make any change in mymind. While blessed with a sense of his love,a palace, a toy would appear, and prisonswould palaces prove, if Jesus would dwellwith me there?"The condition of pious satisfaction, when

I awake with thy likeness. Likeness equalsresemblance, similarity, one that resemblesanother, a copy, a counterpart, a duplicate ofanother. In a few words, to be in the likeness of God is to be Christ like, who being thebrightness of his glory and the expressimage of his person. "He that hath seen

me hath seen the Father." It is to be likeJesus, the meek and lowly Jesus, the highand holy Jesus, the self-sacrificing Jesus, thedespised, rejected and sorrowful Jesiis. TheChrist who is the friend of publicans andsinners, who wept over Jerusalem and pouredout his sonl unto death in behalf of others.To be like him, to love like he loved, to praylike he prayed, to converse like he conversed,to behave like he behaved, to walk beforeGod and man like he walked and to live likehe lived. To have the salvation that Johnhas in mind when "he says, "As he is so are

we in this world." This is to be satisfied re

ligiously. This is the one and the only condition of religious satisfaction. He who meetsit is a satisfied Christian. He who does notmeet this condition is not a satisfied Christian.In that year, that month, that week, that

day, yea, that hour in which you discoverthat grace, not your self-efforts, but grace,unmerited grace, unlimited grace, inexhaustible grace, grace fathomless as the sea, graceflowing from Calvary, grace enough for eternity, this grace of God has made you, evenyou, with all your faults and failings a miniature Christ so that you have the spirit of theMaster, are more like God than the devil,more like God than this godless world, morelike Heaven than earth, you shall be satisfied.Why perfectly contented ?1. Because we are in our proper place

where God originally placed man. The fishof the sea is contented when in |iis place. Thebird of the air, beast of the forest, and man

is content in his rightful place.2. Perfectly contented because we have

enough to make us perfectly happy.God is immense enough, good enough, wise

enough, entertaining enough and gratifyingenough to fulfill our large desires. He is theone object, the only personality that can fullysatisfy. Satisfied because there isn't anything more tO' seek, but tO' seek to be more

and more like Jesus. Satisfied because thereisn't anything more to obtain, but more andmore of the spirit of the Master. There isn'tanything bigger, more desirable, more enjoy-

Wednesday, July 12, 1933. THE PENTECOSTAL HERALD 5

able or more sublime than to be more andmore like God. Satisfied because you havecome to the end of yourself and taken on

Jesus Christ.Are you satisfied ? Are all the huts and ifs

taken out of your experience? I am a Chris-tiaa but I don't others, but I am notwhere I'd like to be. If I could only act andbe like so and so, I would feel better. O no!Seekest thou satisfaction? Seek it not in

the fleeting and disappointing objects of thisworld. Seek it not in any person, or position,or place, or power here below, but seek it inGod. Seek it by seeking to be made like Godand when thou art filled with all the fullnessof God, thou shalt find it."/ shaM be satisfied when I a/wake with thy

likeness."�.�.�

Asbury College Closes a Great YearPresident L. R. Akers.

encouraging prospects for an enlargedstudent body next year.

On June sixth Asbury College closed theforty-third year of its history. In many re

spects it was one of the greatest years in thelife of the institution. Spiritually we believeit was unsurpassed. Early in the fall a gracious and widespread revival was conductedby the Rev. Warren C. Mclntyre, D. D., anhonored member of the Bt>ard and ExecutiveCommittee, the good results ensuing were ev

idenced in the transformation and deepeningof the lives of a large number of the studentbody. In the spring the Rev. John N.Church conducted a meeting in the MethodistChurch which not only reached the churchbut was feilt throughout the student body as

well; the after effects were quite noticeableuntil the close of the college year. Fast daysand fervent prayer meetings were maintained, students were definitely blessed in the va

rious class meetings and a fine spiritual fervor prevailed throughout the entire semester.The personnel of the student Jaody .

was

never finer. The young people who came tous from so many states had a mind to workand, while their social and recreational lifewas not neglected, yet it was not allowed tobecome unduly emphasized to their intellectual and spiritual detriment as so frequentlyoccurs in many of our co-educational schools.The various recitals and entertainments during the closing months of school attested tothe excellence of the academic and musicaltraining given by the several departments ofthe college. The Men's Glee Club touchingeleven states and 2300 miles in scope gaveAsbury much favorable comment in variousparts of the country. The radio services carried on for seven months also elicited a

widespread response from appreciative hearers in various states. O'ur debating squadswere almost uniformly successful in winningover strong contesting teams in many of ourlarge universities and colleges.The high standard of quality maintained,

academically as well as the unusual spiritualatmosphere of the institution, cannot be questioned by fair-minded people anywhere. Asbury College, true to its motto, "Holiness un

to the Lord," in promoting the highest NewTestament experience of life and characteralso does exceptionally fine work in trainingthe minds and promoting real scholarshipamong its students.The Commencement Exercises were very

largely attended by an ever increasing num

ber of Alumni as well as visiting friends andpatrons of the school from many states. Theoutstanding features were sermons by Dr. H.C. Morrison, President Emeritus, the Baccalaureate Address by Bishop Arthur J. Moore,President of the Board of Trustees, the ClassAddress by Bishop H. Lester Smith of theCincinnati area, Dr. J. C. McPheeter's inspiring address to the Alumni Association,sermons by Dr. G. C. Emmons, Dr. M. B.Stokes and others, while the Sunday afternoon song service, and the various college de-

Elsewhere in this issue of The Herald therewill be found a proposition to send the paperto all new subscribers for 25 cents until January 1st, 1934. This is a very liberal oifer andcannot bring us directly any financial gain.Our object is to place the paper for a number of months into the hands of people whoare not acquainted with it, with the hope thatwe rnay be able to bring them into more vitalrelationships with our Lord Jesus. We believethat The Herald carries a scriptural, vital message that will have a very gracious effect upon those who read it from week to week.We receive letters from every quarter of

the country and frequently from overseas frompeople who rejoice and thank God for theblessing that comes to them through the reading of The Herald. This greatly encouragesus. We are longing, under the guidance andhelp of the Holy Spirit, to be able to pass outthe true Bread of Life to all people who readthe pages of this paper, to interest them more

deeply in the teachings of the Holy Scriptures, to bring them to see the fullness of theatonement made by our Lord. We are longiagto help the people into the great, glorious ex

perience and life of full salvation.We earnestly appeal to all of our subscrib

ers to help us at this time; interest yourfriends, get their subscriptions. As you know,the price from now to January 1, 1934, is only25 cents. Inform them that each week thepaper will contain a sermon from some ableminister of the Gospel, that we are discussingin these columns the most vital questions ofBible doctrine, religious experience and Christian activity, that we are preaching Jesus, :heSon of God, the Savior of men, who died andis alive forevermore, whose mighty power andinexhaustible resources of life make posisiblethe salvation of all men from all sin who mayhere and now repent and believe for pardon,or consecrate and believe for the cleansingwhich is provided in his precious, all-atoningblood. Come and help us in this good work.Help your fellow-beings. Help your Lord to

bring the news of his redemption to a lostworld. Help us to sustain and carry forwardthe great good work in which we are engaged.Get a blessing for yourself by making yourself a blessing to your fellow-beings. This isyour interest as well as ours, and it is withyour co-operation that this great idea can becarried to success. The loyalty of our friendshas never been questioned; our sincerity in our

work has never been doubted, we are sure. Letus co-operate in this campaign to scatter fullsalvation literature over the land, and thus youwill enjoy the blessings which shall attend our

efforts.

partmental entertainments were largely appreciated.The class day exercises were beautiful and

impressive, there being 108 graduates. Eighty-three A.B., twenty-one B.D., and fourB.Mus. The testimonies and prayers of thedeparting seniors will be long rememberedby those who heard them.Many commendatory expressions were

heard by distinguished visitors to the effectthat Asbury College beautifully blended intoa harmonious unity the social, intellectual,physical, and spiritual culture entering intothe making of well rounded Christian charac

ters, and that its college life approached the

long sought ideal in Christian education.NEXT YEAR MOST PROMISING.

The next school year begins September 15and encouraging prospects are already notedfor an increased student enrollment. Thestudent costs have been materially loweredfor the year being only $397 next year as

against $450 for the year closing June 7. Inaddition scholarships of $100 are offered thetwo highest honor students of any accredited

High School further reducing the cost to on

ly $297 for the entire year's expenses. Therehas also been a lowering of costs in the special departments such as Speech, Music, FineArts and Home Economics. Never was therea better opportunity for our youth to secure

a high grade education at a small cost thannext year and it is evident that when business conditions again approach normalcy stu

dent costs must be increased.Next year, in spite of the depression, our

faculty has been materially strengthened. Sixof our departments will be headed by teachers with the Ph.D. degree. This has been

done at no financial increase in the budget.Rooms should be reserved at once as the

choicest rooms are the first assigned._

A res

ervation fee of $10 insures a reservation, thismoney being returnable in the event of cancellation any time before the opening ofschoolIn closing, may we say Asbury College is

being more and more recognized throughoutthe nation as meeting a vital need of thispresent hour. Free from the demoralizinginfluences so prevalent in modern educationsuch as dancing, card playing, smoking,drinking, yet offering the most wholesomerecreational and social activities along withacademic and spiritual training, the answer

to the question, "What school will be safe formy son and daughter?" is fully met in Asbury College.We believe the brightest days and even a

more far-reaching influence throughout theworld are yet ahead of this remarkable school.

The Christ and the CreedIs the title of a book comprising a series of

addresses delivered at Emory University byBishop Warren A. Candler. Think of thetime and study devoted to these addresses, into which Bishop Candler has deposited a

large portion of his great heart and mind.Bishop Candler is one of our outstandingChristian leaders who believes that "the stabilization of faith is of the utmost importance, and never more needed than at thepresent era." He wrote these addresses tO'fortify the faith of those who are fortunate enough to read them. There are seven

chapters, as follows :

The Obligation of Belief.The Nature and Need of a Creed.The Creed is Factual, not SpeciBative.The Christ in the Creed : His Virgin Birth.The Christ in the Creed : His Resurrection.The Permanence of the Creed.The Christly Creed and the Christly Life.Dr. Morrison was so impressed -with the

value of these addresses, doctrinally and spiritually, he had a number of copies ordered,and we are offering them to you, a bookwhose regular price is $1.25, for only 50cents, if taken with"Paul's Letters," by David James Bur-

rell, D. D., a man whose writings have inspired and thrilled their readers. Dr. Bur-rell does not write a critical exposition ofPaul's Epistles, but his desire is to set forththe main purpose of the rugged old Apostlein these wonderful letters as would be likelyto whet the appetite for a deeper study ofthem. Next to Christ himself, there is no figure that looms so prominently in Holy Writas that of the Apostle Paul who dared totestify that, "I am crucified with Christ:nevertheless I live ; yet not I, but Christ liv-eth in me, and the life I now live in the fleshI live by the faith of the Son of God, wholoved me, and gave himself for me." Thisbook sells for $1.25, but both of the exceptional values are offered for less than half,$1.00, postpaid. Order of Pentecostal Publishing Co., Louisville, Ky.

Mrs. H. C. Morrison.

Tiny TestamentThis Testament is so small, thin and light

that any one will be delighted with it. It isabout one-fourth of an inch thick, and thesize is 21/9x37/8. and weighs only two ounces.It has a beautiful clear blackface type, nonpareil, easy to read, and a large number offull-page illustrations. It is beautifullybound, has overlapping edges, and has thered under gold edges. Stamped in gold onback. A gem, and just the thing for boysand girls. The owner of this Testament neednever be without it in their pocket or purse.It may be had in black, blue or maroon col

ors. The price is 60c.Pentecostal Publishing Company,

Louisville, Kentucky.

6 THE PENTECOSTAL HERALD Wednesday, July 12, 1933.

"""P<HXXK>0O0O0O000O00000O00CXXX)OCX)OO

BUD ROBINSON'S LETTER.<*ooooooooooooocxxxx>oooooooc>oooooooooTo the Saints Scattered Abroad, Greetingfrom the old Preacher :

T this writing the great camp at

Olivet, 111., is just over and thecamps at . Cincinnati and Hutchinson, Kansas, are in full swing.The camp at Olivet, and theOlivet College had one great

time, the camp being the largest in its history, and the closing of the College was

simiply wonderful. The preachers at the campmeeting were Rev. T. M. Anderson, Dr. Hor-ton Wiley and old Bud. The singing fromThursday over Sunday was in charge of theOlivet Quartette, and after Sunday theVaughn Radio Quartette had charge until theclose.The Olivet school board transacted all the

business of the College in less than a day, andhad one great time together. All hands were

pleased with the work of the school. I havenever met a finer band of men than we haveat the College; they are men of deep spirituality, fine character and good judgment;not a scrub on the Board. Well Amen, thatis truth as big as the Rocky Mountains.We had Dr. T. W. Willingham and Dr. H.

V. Miller, of Chicago, to bring two greatschool messages. Dr. Willingham preachedthe greatest message on Sunday morning Iever heard him bring. On the last Thursdaymorning Dr. Miller brought the greatest message to the graduating class I ever heardalong that line. We have no two strongernien than Willingham and Miller. Yousimply can't improve on them. They are

gentlemen of the first magnitude. Well do Iremember when we closed our college thatwe had to import men to preach the big sermons for us, but thank the Lord he hasenabled us to raise and educate our own men

to preach and teach. Some days at Olivetwe had 125 preachers on the ground in a

single day, and I judge as many as 25 denominations.It is my opinion that Brother T. M. Ander

son did the best preaching of his life. He isin a class to himself when it comes to preaching the gospel of Christ. On the last Fridaythere was a great missionary service incharge of Dr. J. G. Morrison; on Saturdayevening they had a Young People's Rallyfrom a number of the churches with BrotherJoe Myers,, of Decatur First Church, incharge. We had a number of fine pastorsfrom all over the Central States, St. Louis,Indianapolis, Chicago, Columbus, Oskaloosa,and Detroit. We had district superintendents Wiley and Morrison from headquarters,Brother and Sister Jenkins from Africa, Sister McHenry from Peru, so you see we hadrepresentatives from the extreme ends of theworld, from Afi'ica to Peru, from Georgia toMichigan, from California to Ohio, Kentuckyto Iowa, and so on.

Dr. Wiley preached to the Christian workers every morning from eight to nine o'clock,delivering some interesting messages fromthe Book of Ephesians. He spent ten days inthe first and second chapters and then justgot into the oil wells and the gold mines, thehoney ponds and pancake trees, then hestruck the River of Life that fiows throughthose wonderful chapters.We had more good things than we have

seen at old Olivet for a long time. Everybody was at their best and the Lord was on

hand to bless us and gave us such an upliftin our souls that we left Olivet all prayed up,looking and expecting to go up some sweetday. To be saved and sanctified in thesedays are two of the most wonderful thingson the face of the earth. The depression can

not depress a man if he lives under the spoutwhere the glory comes out. When we think

of a man with God for his Father, and Christfor his Savior, sanctifier and healer, and thecoming and indwelling of the Holy Ghost forhis abiding comforter, and the Bible for hiswaybill from earth to Heaven, and the angelsfor his companions, and Heaven for his eternal home, there is no way to depress thatman. With him, to die is gain, and it wouldbe a great business transaction to die, fromthe fact that God has him insured for more

than he is worth, and he will have to die tocollect the policy. Thank God for salvationfrom all sin, for all men, provided throughthe shed blood of our blessed Christ.

In love.Uncle Bud.

oooooooooocx}ooooooooooocxx}oocx}ooooex}

Quantity or Quality, Which?J. W. Combs.

oooooooooooooooooooooooooooooooooooo

N the sixth and seventh chapters of the book of Judges, we

have an account of one of themost remarkable battles in history. On one side 250,000 Mid-ianites with all the implements

of war they need and camels without number. On the other side only 30O men, no implements of war, only pitchers, torches, andrams-horn trumpets and yet the victory was

gained by the 300.We are told that Israel had sinned and God

delivered them into the hands of Midianseven years. After this they cried to Godand he sent a prophet to rebuke them. Nexthe sent an angel to call and commission Gideon as the leader of God's army. Gideonfeels his weakness and inabihty, makes an

excuse, but it was a good one. He said, "I'mtoo small for the job." God puts Gideon tothe test by sending him out to cut down thegroves and break down the idols or image ofBaal. Gideon was faithful to God ; he cutdown the groves and broke down the image.Realizing the awful responsibility resting

upon him, he makes bold to challenge the Almighty for a fresh and miraculous sign or

token. No bungling here; he must know.Nothing but a miracle would satisfy thisman of God. Gideon does a strange thing�puts out his fieece, asks God for a sign andwaits until he gives it. God answers in a

miraculous way ; his servant is satisfied. Weof this modern day have been fed up on modern stuff by the liberal modernistic crowd.We have been taught that the big thing, thesensible thing, is to go out with our programs, teach religion, bring them in on Decision Day, and otherwise; in fact, numbersof people don't seem to believe that repentance and regeneration are necessary anymore. Moses cried to God ; Jeremiah weptand warned the people; Daniel prayed threefull weeks ; John the Baptist came preachingrepentance, and last, but not least, Jesus said,"Except ye repent, ye shall all likewise perish." "Ye must be born again." Read 2Chron. 7:14: "If my people, which are calledby my name, will humble themselves, andpray, and seek my face, and turn from theirwicked ways ; then will I hear from heaven,and will forgive their sin, and will heal theirland." God help us to learn from those gonebefore us and follow them as they followedthe Lord.Gideon calls for volunteers; thirty-two

thousand men respond ; a very small numbercompared to the hosts of Midian, some 250,-000 strong. The Lord comes on the scene toinspect this little army of Gideon's and afterhe had looked each man over, and through,he said to the commander-in-chief, "Youhave too many men." This must have startled the Generals. If I give the victory tothis number they will vaunt themselves andgive not God the glory. But the chief reasonwhy God would not allow them all to go, theycould not all be trusted in this great crisis.

None but the true and .faithful could be trusted now.

Notice how wisely God acted in dividingand reducing this army. In this little armywe find three classes of men. Sad to say, wehave the same three classes in the Church atthe present day and, according to the same

ratio; there is our trouble and our tragedy.God said to Gideon, "Say to every man that isafraid, go back." He let each man show whathe was by what he did. There were only32,000 to begin with and 22,000 go back.Two-thirds turn back in the day of battle.Look at this miserable, cowardly bunch, oppressed, starved and in bondage to the worldand the devil, and yet they prefer this ratherthan to fight the Lord's battle. I believe we

have fully that many in the churches todaywho are doing the same thing. We are listless, lifeless, flabby, non-militant and non-aggressive. We seem to be at ease in Zion. Onehas but to look at the results of the last election, the nasty liquor gang in both partiesboldly, brazenly and defiantly shaking theirfists in the face of the people of God. Aboutthe only way preachers want to answer themis to get off in a little corner somewhere andpass a few resolutions. I am wondering ifsome preachers did not vote straight in orderto be regular. If so, God pity them.

Gideon has only 10,000 men left but theLord said, "You have too many men." Thesecond time God had every man set in judgment on himself and showed what he was bywhat he did. The army has been on themarch; doubtless they are hungry andthirsty. Before them is a stream of water,and it was here that God tried and dividedthem for the last time. The Lord said toGideon, watch these men as they cross thebrook. "Every one that lappeth the waterwith his tongue as a dog lappeth, him shaltthou set by himself; likewise every one thatboweth down upon his knees to drink."The way those men acted showed what

they were most interested in. If they stopped,looked for a nice place, took time to kneeldown, it showed they were careless, becausejust in front of them was the enemy. In thesecond place it showed they were more interested in quenching their thirst and satisfyingtheir own appetites than pushing on andfighting the battle of the Lord. It seems sur

prising, but 9,700 kneeled down to drink;only three hundred lapped the water like a

dog.The test showed plainly that out of 32,000

men, only 300 thought more of the Lord andhis cause than they thought of their own interest, really their own lives. Here are 9,700men, not bad men ; they are sons of Abraham,but God could not trust them in this awfulcrisis, so he said, "Send them back home."The army had now been sifted down to 300and God said, "By the three hundred menthat lapped will I save Israel and deliver theMidianites into thine hand." We see in the9,700 a type of a great army of nominal professors of religion. They don't want to go tohell, and they would like to go to heaven, butthey are not willing to sacrifice the pleasuresand treasures of this world. Many havestarted and refused to make the sacrifice andpay the price, so they have gone back. TheMaster said, "He that shall lose his life formy sake shall find it." Furthermore, anyman that refuses to do this is not worthy ofme.

God now takes charge, orders Gideon toprocure a few rams-horns, earthen pitchersand torches and to arm each man with a

trumpet, pitcher and torch. Strange weapons, indeed, with which to fight the mightyMidianitish host. The pitchers are symbolsor types of our bodies ; torches types of theHoly Spirit within us, and the trumpets a

type of our testimony. It is very evident thatthis battle was not fought scientifically, notby man's wisdom, but by the wisdom andpower of God.We read in chapter seven that "every man

Wednesday, July 12, 1933, THE PENTECOSTAL HERALD 7

stood in his place round about the camp : andall the host ran, and cried, and fled." Thethree hundred stood, broke their pitchers,lifted their torches, and blew their trumpetswhile God sent confusion among their ene

mies who fell upon each other in the darkness and slaughtered each other. All God'sfaithful soldiers had to do was to shout andlet their light shine. This three hundred are

typical of the fully consecrated. Spirit-filledchildren of God in the churches today. Themartyrs counted it a glorious privilege to dieat the stake, if need be. Oh, 'God of Gideon,and all the saints of the past, help those ofus who love thy truth to consecrate our all,tarry for our pentecost, and then go forth tolive, pray, preach and work for the salvationof the world. Amen.

oooooooooooooooocx>oooooooooooooooooo

DEATH.Joseph H. Smith.

30000000000000000000000CXX)0000000000

W^^M ENTENCED to Death is what is

fC-l^^a^ implied in condemnation. Self-

y>^^jki^ accusation, compunction of con-science, sense of guiltiness, feel-

^r�> m^^\ ings even of shame and remorse

may constitute what we mightcall self-condemnation. But "condemnationin Bible usage is God's condemnation. It is a

judicial term, and carries with it the sentencedue to sin. That sentence is death. There isno amelioration to this. No commutation.No exception. It is in the nature of the case

that "to be carnally minded is death." Justas it is in the nature of the case that leprosyis fatal. And in the justice of God, it is inevitable that, "The wages of sin is death."Hence the whole world is under condemnation, for all have sinned and come short of theglory of 'God. And none of us has escapedthe germ or the virus of carnality whichseals the doom"of the soul as the cancer germseems to seal the doom of its victim.What we commonly speak of as death, is

according to the language of David in the23rd Psalm but "the shadow of death." Nowthe universality of this shadow is evidence ofthe universality of Death itself. Sometimespangs of real death are felt and seen at thepassing of a wretched impenitent sinner;and one scarcely wants to be in the room as

shrieks and curses and blasphemies pour outof the throat of the one stepping into perdition. But this is exceptional. The real, truestexhibition of death that earth has ever beheld of death itself was on Calvary when thesun hid its face, the earth world was veiledin darkness, and Christ cried out with a loudvoice: "My God, my God, why hast thouforsaken me?" What the soul is to the body,God's presence is to the soul. "Death is ever

lasting banishment from the presence of Godand from the glory of his power.""CHRIST tasted DEATH FOR EVERY MAN."Life for us is derived from his Death. Our

only hope of living forever is vested in hishaving tasted death for us. As Adam, thefirst federal head of the race, plunged man

kind into death by a single act of transgression, Christ provided a means for his rescue

by a single taste of death in his place. It wasthe moral quality, not the extent of Adam'sact, together with his representative headship of mankind, that secured death for us

all; so with Life in Christ's sacrifice. It isnot the size of a $10.00 bill, nor the silkenthreads seen in the texture of its paper, thatgives it value. It is the name in the signature and the seal of the government. Manya man has been crucified and perhaps on thatvery "place of the skull�the hill of Golgotha ;" but this one bore the name of the Sonof God; and quaking earth, darkened sky,rent veil, and dying cry attested this man asthe Savior of sinners. His death had so muchdifferent a significance from that of all oth

ers, that throughout eternal ages he is heralded in heaven as the Lamb that ivas slain.

Our judicial death is revoked by the vicar-iousness of his death. His resurrection bythe power of God gave evidence of God's ac

ceptance of his death in our stead. EasterDay delivered the receipt in full for his payment of our debt on Good Friday. Hence,that is an authentic official document thatreads: "There is therefore now no condemnation to them that are in Christ Jesus."And again: "It is God who justifieth. Whois he that condemneth?" No one that putshis trust in Christ's blood can be put to deathfor his past sins. God is not only merciful ;he is ju^t and cannot demand payment againof a debt already paid.But the blood of Christ is not only a propi

tiation (or covering) for our guilt; it is alsothe Balm of Gilead for our wound. It isGod's cure for man's malady. It is the "fountain open to the house of David for sin anduncleanness." Not only is our condemnationunto death suspended; but the fatality of oursin disease is averted. At Calvary we re

covered our right to live; and we have re

gained our health of soul as well.Keeping in mind that condemnation is un

to death, we turn to another application ofthis term in scripture. Not only had we

been condemned because of our sins ; butSin in us is now likewise condemned. Thisis tacitly acknowledged in various Scriptures; but it is definitely stated in Romans8 :3. "God sending his own Son in the likeness of sinful fiesh and for sin, condemnedSin in the flesh." However some may locatesin in man's actual (rather than his figurative) flesh here is One who lived without sinin that physical "likeness of sinful flesh."This fact settles the question that a holy lifewhile we are in the flesh is God's standard forman and in order thereto, the demonstrationhereof by the Son of man, is enforced by hisvicarious offering of that life "for sin." Andthese two�his example of holiness while ina body like ours�and his sacrificial death for(the abolition of) sin, have condemned sin inthe flesh. That "corruption that is in theworld ;" that virus called "carnal," now spoken of as a law of sin now as a mind, now

again as a body, and altogether personifiedas "ou/r old man" is condemned. And the con

demnation of this vital, virulent, vicious, vigorous sin principle is as truly unto death as

was our own condemnation because of oursins. Christ has come to bring "life and immortality unto light." And where deathreigned within and without, life shall reignwithin our being, here and now, while we are

still in the likeness of sinful fiesh, and reignwithin and without forevermore hereafter.Thus, and thus only, can "the righteous

ness of the Law be fulfilled in us.". (Rom.6:4). The preceding chapter had shown thatthis "law of sin," "the body of death" knownas "our old man" had defeated all the purposes of our own mind to fulfil the Law ofrighteousness, and held us captive, crying:"Who shall deliver me from the body of thisdeath?" The holy life of the Incarnate andhis vicarious death have answered the question in sealing the death warrant of the oldman. We have had only to surrender the

prisoner and : "The law of the Spirit of lifein Christ Jesus hath made me free from thelaw of sin and death."Thus is fulfilled that promise of the Savior

made early to young converts: "Ye shallknow the truth and the truth shall make youfree." "The Servant abideth not in thehouse forever : but the Son abideth ever. Ifthe Son therefore shall make you free, >yi.

shall be free indeed."^The Pentecostal Heraldcarries messages that warn, messages that

inform, messages that encourage, messages

that comfort. Help somebody today by send

ing the paper to them from now until Jan

uary, 1934, for only 25c.

GOSPEL PREACHING(Continued from page 2)

five hundred souls converted to God and the circuitmade into two, because it became so large.Dr. Godbey was a tremendous whiskey fighter.

They threatened his life, but he did not let up. Per-ryville, Ky., he found flooded with whiskey. Hestarted in to organize the church people�then theywent up to the legislature for a special act. Thenthe fight began and the saloon men quit, save one.

They held a mass meeting in the Methodist Church,made speeches and had prayers, and then marchedin a procession with old Dr. Polk leading the crowd,carrying an open Bible to the saloon. The saloonkeeper threatened to shoot Dr. Godbey, but on theycame till the fellow capitulated and the victory was

won. He started a protracted meeting with the snow

knee deep�four were present at the first meeting,including a noted infidel. The infidel got convertedand turned preacher. The people came out to hearhim preach. That preacher saw nearly 500 soulsconverted to God.

m^.lS).^.

Af-tention, Sunday SchoolTeachers!

For years Peloubet's Select Notes on theSunday School Lesson has been conceded tobe the most exhaustive study of the lessonpublished in book form. The regular netprice of it is $2 and we have sixteen copiesthat we are offering to close out at $1 each,postpaid. If you .will buy one of these anduse it from now until the end of the year, weguarantee you will get many times the worthof your money in helpful suggestions on theSunday school Lesson.

PENTECOSTAL PUBLISHING COMPANY.Louisville, Kentucky.

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8 THE PENTECOSTAL HERALD Wednesday, Jiiiy i2, i933.

THE

PENTECOSTAL HERALDAND WAT OF FAITH

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OUR CONTRIBUTORSRev. Andrew Johnson, D.D.Rev. L. R. Akers, D.D., LL.D.Rev. O. G. Mingledorff, D.D.Rev. G. W. Ridout, D.D.Rev. J. I/. Brasher, D.D.Rev. C. W. RuthRev. Joseph H. Smith

Rev. Paul S. ReesRev. W. S. BowdenRev. T. C. HenflersonRev. A. H. M. ZahnlserRev. I. M. Hargett, D.D.Rev. Henry Ostrom, D.D.Rev. C. P. Wimberly, D.D.Commissioner S. L. Brengle. Rev. B. EJ. ShelhamerRev. R. A. Toung, M.A., B.D. Rev. Richard W. Lewis

(Continued from page 1)

ers; his soul travailed and he gave birth toAsbury College.This school has had a wonderful history.

God has blessed it in a marvelous way. Allhuman things have their imperfections. Oneof the interesting things about most everyhuman enterprise is the large room for improvement. That makes it interesting andworth while; something more needs to bedone. I think it Is safe to say that no collegehas so thoroughly preserved the ideals of itsfounder and gone forward with its work, asAsbury (Allege has. For forty-three years ithas not failed to have a great revival resulting in the conversion of sinners and the sanc

tification of believers, and the sending forthof a group of young people with a great devotion to Bible truth and the Christ of the Bible, with faith and zeal for the salvation oftheir feliowbeings. These growing groupshave gone over the seas and into many ofthe great mission fields of the world and, under God, have done marvelous things. Itwould take a little library to give the names

of the missionaries, the pastors, the evangelists and teachers who have gone out fromAsbury, and tell something of their consecration and zeal for the Master, and the salvation of the people whom he died and rose

again to save.

In last week's Herald we made an appealto the people for contributions, a freewill offering, to this great work. The origin, thework, the contribution that Asbury has madeto intellectual development and spiritual lifemakes it worthy of consideration. It is a

matter for serious thought, earnest prayer,and the most liberal financial assistance possible. Not only should the holiness peoplerally to the support of this institution, butthat great host of devout souls who stand forthe Bible against modem destructive criticism, and all of those wolfish teachings thatdestroy the flock of God, should sympathizewith and assist, if they will, in the work inwhich Asbury CJollege is engaged,^e have three definite requests : First, we

ask for the earnest prayers of the readers ofthis paper for the blessing of God upon Asbury College. Second, we ask for a contribu

tion, large or small, remembering that Jesusdid not despise the widow's mite, for the as

sistance of the school in this time of crisis.And third, that you use your influence to di

rect students to Asbury the coming schoolyear. Be alert, be on the lookout. Send yourcontribution to Mr. Earl Savage, Wilmore,Ky., and ask him to supply you with collegeliterature that you may place it in the handsof parents and young people. I write thisadditional word, following the appeal of lastweek for assistance, out of a belief in, anda love for the great Bible truth of full salvation from all sin through the atonement madeby our blessed and glorified Lord JesusChrist. H. C. MORRISON.

With the Brethren in DetroitI spent June 8 to 18 in revival work in a

holiness tabernacle in Detroit. At the firstof the meeting we had to contend with whatwas said to be one of the hottest experiencesin that northern city. The heat was fearful ;people suffered. Later, we had a shower andcooled off nicely and the latter half of themeeting we were very comfortable. I wore a

light overcoat to advantage.We had some fine services ; several were at

the altar and claimed to be blessed. Oneyoung preacher was an earnest seeker andentered into the experience of sanctification,a young man of fine promise that I felt wasworth the meeting.We had one all-day service and the friends

came in from the surrounding country inlarge numbers, several from over in Canada.It was a gracious time. I do not know of anyplace where you will find a finer body ofsanctified people than in one of these all-dayservices in the Holiness Tabernacle in Detroit.When the brethren determined to erect

this tabernacle and press the work of full salvation, there was no preacher in Detroit whoprofessed sanctification ; now they have threeNazarene churches, two Pilgrim churches, a

Free Methodist church and several M. E. pastors who claim the blessing of full salvationfrom sin. The work has grown and spreadwonderfully. ,

This organization with Bro. C. C. Valadeas president, has given time, money, prayer,love and labor to this very excellent enterprise and they have gathered a wonderfulharvest. It would be impossible to estimatethe remarkable results of the erection of thistabernacle and the work that has gone forward since its opening.One of the very encouraging reports was

made by Rev. L. M. Blakeley, pastor of a M.El. Church in Detroit, and president of theState Holiness Association, I think. He toldof the many organizations they had, the con

ventions they were holding, the full salvationrevivals and the camp meetings they were toconduct the coming summer. The holinesspeople of Michigan are setting an examplethat might be followed by other states. Theyare doing a great work and the Lord is blessing them.Brother C. C. Valade is president of the

organization at the Holiness Tabernacle. Heand other men and women who are zealousmembers of various churches have been car

rying on this work for years. They are inno sense comeouters but very active in theirchurches and, at the same time, giving muchtime and financial outlay to keep the goodwork of full salvation going on in this tabernacle that has wielded such a wide influencein Detroit and surrounding country. The devotion and zeal of this good people are re

freshing.Dr. Butler, president of the National Holi

ness Association, spent the last sabbath withus. He is to have general charge of the workfor several weeks; after him Evangelist Ho-gle, a devout man, will lead the work throughthe summer months. Remember them inprayer. H. C. Morrison.

'mm-m-^Now is the time for every lover of gospeltruth to help broadcast the message ThePENTECOSTAL HERALD carries. We send itfrom now until January, 1934, for only 25c.

OOOOOOOOOOCXXXXJOOOOOOOOOOOOOOOOOOOOO

A FASHIONABLE FAD.Mrs. H. C. Morrison.

000(X>000C9000000000000000000O0O00O0O0

HEN I was a girl card playingbelonged to the haunts of vice,and was considered a sure steptoward one's moral downfall.Today, it has been revived,and that, too, in fashionable

circles, but bears a new name�"Bridge."For some time when I would hear wo

men speak of being at a "party" I did notknow what they meant, and wondered whymothers with children to care for and homesto look after, should be attending "parties."By putting two and two together, I found outthat it was a time when the "church sisters,"and others, unprofessional as to church mem

bership, would meet for their social games,play for prizes and enjoy their refreshments.Well, I am not condemning these women

as "sinners above all others," but I do notthink they realize what their attitude means

toward their children and the ones who are

looking to them for examples of true Chris-Man living. When we consider what a gameof cards may lead to, and what they have ledto, it would be the safe thing to "shun thisappearance of evil" lest we put a stumbling-block in some weaker one's way.Not long since I was reading a true story

of what card playing did for a Sunday schoolclass, and it impressed me so seriously, thatI am giving it for the consideration of thosewho may chance to read this article. I donot think many, if any, who indulge in thispastime will read this, for such people donot relish literature like THE PentecostalHerald. But maybe some of you devoutsouls who read it, may quietly slip it intosome hand who may have been indulging inthis subtle device of the enemy to sidetrackthose whose time should be used in a betterway. Here is the story :

WHAT CARD PLAYING DID FOR A SUNDAYSCHOOL CLASS.

While a friend of mine was conducting a meetingone morning, a tramp came in and said, "My fatherand mother used to sit in this pew. It is the firstchurch I ever attended. My father was an officer inthis Church. Seven boys used to sit in this pew inthe Sunday school class. We had a great love andrespect for our Sunday school teacher. Saturday afternoon she invited us to her home, entertaining withmusic, eatables and a look over the lesson. After a

while she was anxious to> please us and hold us, andshe taught us the names of cards. None had ever

used cards. We became enthusiastic over it, learningdifferent games. After while we wouldn't give muchtime to the lesson, but she let us have more time toplaying cards, and would show us some more tricks.After a while we were off in the cotton gins playingcards and not going to her home. Later we failed togo to Sunday school. Cards, cigarettes, after a whiledrink and gambling. We all at different times leftour homes. Two of those boys have been hung, threeare in state's prison for life, one a vagabond like myself. No one knows where he is; if the authoritiesknew I was here I would be arrested and put behindthe bars. All I wish is, that that teacher had never

taught us how to play cards."As he stood there broken-hearted, a lady at the

right and near the pulpit, dressed in mourning,arose, went to where the man was, fell on the floorwith a scream, and said, "My God! I am the Sundayschool teacher that did it." She fainted and we didnot know but that she was dead. She revived. Thewoman was not seen any more in the meeting andthe man never seen since.

Cordially yours,J. WILBUR CHAPMAN, D. D.-^.�.���

Ho for the Camp Meeting NearGlasgow!

AUGUST 25-SEiPTE;MBER 3.I am very grateful that I have been able

to secure Rev. B. G. Carnes, a great evangelistic preacher, to be with us at our campout at Pentecostal Park, Young Prof. Bowman and a .fine young man from Asbury College, will have charge of the music. We aremost fortunate in securing this group ofworkers. My beloved brother, J. L. Piercy,presiding elder of the Columbia District, has

Vvecmesday, July 12, 1933. THE PENTECOSTAL HERALD 9

promised to be with us for several days. Letthe friends in Glasgow, Tompkinsville,Scottsville, Burkesville, Edmonton and allabout the surrounding eountry mark thedates and arrange to be with us. Any one

wishing information write to Josh Barber,Glasgow, Ky., Rt. 4. Pray with us, that theLord may reveal himself in converting sinners, reclaiming backsliders, sanctifying believers and blessing all the people.

H. C. Morrison.^.(g).^^

Radio Message, January 21, 1933L. E. Williams.

"Restore unto me the joy of thy salvation;and uphold me loith thy free spirit. Thenwill I teach transgressors thy ways, and sinners shall he converted unto thee." Psalm51:12,13.The above words express the heart-broken

cry of a poor, miserable backslider makingpetition to God for the restoration of his soulto salvation. David had enjoyed the presence and protection of the Lord from thetime he was a ruddy-faced lad tending hisfather's sheep on the Judean hills. In regardto his physical protection in his early years,*and his courage to face the giant Goliath, hesaid to King Saul, "thy servant slew both thelion and the bear, and this uncircumcisedPhilistine shall be as one of them."When obedient to the directions of Jehovah

David achieved heroic deeds, but disastercame through disobedience. He was one ofthe most eminent characters in the Old Testament, born just at the time when Israelneeded a warrior, an inspirational poet andleader. His temptation and fall came whilehe was lounging around home seeking ease

and pleasure, laying himself liable by peeringinto the private affairs of others, instead ofattending tO' the business of God's kingdomover which he had been appointed.His fall into sin was a repetition of He^

brew history and should be a warning to allChristians. While David's fall is to be deplored, his repentance, rise and reclamationshould be admired by all. His prayer forrestoration and sanctification, and his determination, is in a class by itself. The wholeschedule of salvation and redeeming gracewas before him and he was seeking for allthe Lord had for him.His was a double petition, which anticipa

ted forgiveness and holiness of heart. Hiscry was to be brought back to a conscious,joyful relationship with his Lord, and to beso fully established that his sad experiencewould not be repeated. He expected an

answer in establishing grace and success inhis ministry, for he said, "I will teach transgressors thy ways, and sinners shall be con

verted unto thee." David's prayer was

answered, his request granted and he was theoutstanding leader of his age.We have lounged around too long playing

with politics and religion and the enemy hascome in like a flood and God is grieved. Inthe midst of our national depression, unemployment and political strife sin stalks ram

pant over the nation. There is racketeering,bloodshed and violence among us. Our people are perplexed and, largely lost the senseof the reality and love of God. The Churchis losing her spiritual power, scrapping mass

evangelism and adopting inadequate substitutes which are resulting in the loss of membership by multiplied thousands.We need a revival of honesty in Govern

ment, purity in politics and spirituality in re

ligion. We need a John the Baptist tO' call usto repentance, a Nathan to shout "Thou artthe man," and a restoration of faith in ourfellowmen. In our deplorable condition Godcalls and promises better things by saying,"If my people, which are called by my name,shall humble themselves, and pray, and seekmy face, and turn from their wicked ways,then will I hear from heaven, and will forgive their sin and heal their land."

THE FIGHT IS ON! SOLDIERS ARE NEEDED.WILL YOU BE ONE OF THEM?

WITH the ever increasing tide of infi

delity beating against the Old Shipof Zion, we are stirred to make the

most prodigious effort of our lives in urgingevery one of our readers who "love the LordJesus Christ in sincerity," to enlist in thisvast army of heroic volunteers. Knowingyou are in sympathy with our efforts to "scatter scriptural holiness over these lands," tocombat worldliness and skepticism in highplaces, to contend for the preservation of ourprohibition laws, and to expose the modernism so prevalent in our schools and churches,we feel free to call upon you as we enter upon this Campaign for thousands of new readers for The Pentecostal Herald.If we who believe in the inspiration of

God's Word, who believe in the Deity of JesusChrist, who stand for the "faith once for alldelivered to the saints," I say, if we do notlead in this fight, who will? Let us sowdown the land with Full Salvation literature,for there is nothing else that will meet theawful onslaughts of the enemy against theChurch of the Living God.Herald Readers, we appeal to you who be

lieve in the power of Christ to cleanse fromall sin, you who believe that the "gospel isstill the power of Gk>d unto salvation to everyone that believeth," to enter into this cam

paign as though your personal effort meantits success or failure. "In union there isstrength," and you are one of the links of thisFull Salvation chain with which we expect togirdle the globe, and as a chain is no strongerthan its weakest link, we know that you willbe at your post of duty at this strategic time.If ONE link fails to respond, the strength ofthe chain will be broken and the enterprise,so far as you are concerned, will fail.Won't you promise me NOW that you-will

be responsible for The Herald going into atleast FOUR NEW HOMES at our special introductory offer of 25 CENTS FOR THEHERALD' UNTIL JANUARY, 1934?Let us act as one united phalanx and pre

cipitate an avalanche of Full Salvation literature that will reach the thousands of hungryhearts who are longing for the experience ofheart purity, and yet do not know that thisheart cry can be met in the sanctifying power of Jesus' blood.Now is your opportunity to be a "preacher

of righteousness," and we believe you are so

anxious to help forward this glorious work ofsaving men from sin, that you are going to doyour best to throw out the life line while thisunprecedented opportunity is yours.If you can't induce four people to take The

Herald at this remarkably low price, willyou not invest $1.00 for the benefit of theirsouls' eternal interests ? The Herald goinginto four homes would be the means of reaching at least twenty more souls, and if it werepossible to estimate the good that you willdo, perhaps in the salvation of a soul, youreyes would be melted to grateful tears forthe privilege of having, even a small part, inthis, the greatest of all work, soul winning.The only way we can lay up treasures in

heaven is by investing in human souls; allother investments are left at the grave ; butthose who invest in human souls will have alleternity to rejoice in their dividends.Let the entire Herald Family join hands

and thus form a Gideon's Armv of valiantsoldiers who will smash the pitchers of gospel truth until the light of Full Salvationwill girdle the globe, and Christ shall becrowned King of kings and Lord of lords.We are counting on YOU ! To falter will

be to withhold a blessing from some one whowill miss it unless given by your generoushand. He who notes the sparrow's fall willnot fail to reward you for an effort put forth

for the spread of the glorious gospel of deliverance from all sin. But how can THEHerald carry its message of an uttermostSavior unless those who love the Lord sendit upon the wings of prayer and faith ?It is because we believe that the most de

vout people in the land are readers of TheHerald, and that you believe in the doctrinesand standards it stands for, and that youhave the spirit of Christ, who "went aboutdoing good" I say, it is for this reason thatwe commit this appeal to you, assuring youthat he who knows the hearts of all men,hath said "A cup of cold water given in hisname, shall not lose its reward." Let us hearfrom you at once, that The Herald may begin its ministry of blowing to the hearts ofthose to whom you send it.

Tell Somebodyabout The Pentecostal Herald from now

until January, 1934, for only 25c, and askthem to subscribe.

Nothing But!"Chicago, May 9.�AP.)�A war to the

finish on Chicago labor racketeers was declared jointly today by Mayor Edward J.Kelly and State's Attorney Thomas J. Courtney following a conference with leaders oforganized labor which began in the Mayor'soffice in the city hall and ended in his home."While refusing to reveal what transpired

at the meeting Mayor Kelly said that the situation was one that needed action, not ballyhoo."We clip the above from the daily press. It

is nothing but ballyhoo, whatever that is!The mayor, the chief of police and State'sAttorney know who the chief racketeers are,where they are, and when to get to them ifthey waiif them ; that is, they know, if theywant to know. The matter of robbery andmurder is no secret in that city. The policecould not help but know, even if they tried toplay ignorant of the high-handed lawlessness.Why, if the officials want to arrest the

criminals, should they not lay their plans se

cretly and pounce upon them without bally-hooing through the city papers ? It would bemore decent to send private notes to the leading criminals in order that they make themselves secure for a few days. If public criminals have any sort of decency left in themthey ought to take up a collection and send a

good purse to the mayor and newspapersfor letting them know in ample time�"Weare coming after you!"The Scriptures say, "Surely in vain the net

is spread in the sight of any bird." 'Hiecriminals of Chicago are wise old birds. Ifthe officials were half as wise they would notsend the criminals word through the papers�"We are spreading the net for you."

H. C. M.

Many Worthy Soulsare hungering for a full salvation message,and cannot aflford to subscribe for a religiouspaper. Use from 25c to $5 of your tith�money and send The Pentecostal Heraldfrom now until January, 1934, to from one totwenty persons who haven't the means totake it themselves.

^'�'^H. C. Morrison's Revival MeetingsHouston, Tex., June 25-July 2.Arlington, Tex., July 6-16.Wilmore Camp, July 20-30.Indian Springs, Aug. 10-20.Glasgow, Ky., August 24-September 3.I humbly ask the prayers of The Herald

family that I may have a gracious anointingof the Holy Spirit upon my soul and body forthese meetings. H. C. M-

10 THE PENTECOSTAL HERALD Wednesday, July 12, 1933.

OUR BOYS AND GIRLS

HOLD THE LIGHT.

Responsibility and obedience were

two big words that Marie did not

know; but she did know a little ofwhat the words stand for. She hadcarried a lighted lantern to the barnfor her father to care for his team,when it was found that the cattle hadbroken from the corral. The fathertold the child to take the lantern toher brothers and the men who were

driving the cattle in. It was not easyfor the little girl to go out alone inthe dark and not knowing just whatshe should do; but when her fatherrepeated the word she set her lipswith determination and went, knowing only that her father had biddenher to go with the light.

She heard voices far away in thedarkness as the men called to one

another and the cattle. What shouldshe do ? What could she do ? If onlyFather were there to tell her what todo next!

She had not long to question. Someof the cattle had spied the little lightand were starting toward it.The child could not see outside the

circle of light from the lantern sheheld in her own hand, but she couldhear the angry bellowing and trampling of many feet that told her whatshe could not see, that the whole herdwas coming madly at her.For a moment she looked for a

safety within reach and knowing itwas the light that was attracting thecattle, she thought of dropping theold lantern and running away in thedarkness. Then remembering that itwas at her father's word she had some

and that hef always expected obedience from his children, she turnedonce more toward the herd, expectingnothing but to he trampled under feetand gored with horns.Just when it seemed that the next

bound would bring them upon her,she heard a loved, familiar voice closeby her side, and her eldest brotherstepped between her and death. Witha voice that even the angry leader ofthe herd had learned to fear and obey,he stopped the cattle and turned themback toward the corral.When the danger was past the men

gathered round for an explanation."What are you doing here?" theyasked. "Father told me to come,"was the child's reply."But don't you know you were in

awful danger?" "Yes, but Fathertold me to come and bring the lightto you." "But we did not want thelight, and you came very near beingkilled." I know it," was the simpleanswer, "but Father told me to come

with the light."It is hard to tell when this dialogue

might have ended had not the fathercome on the scene. He saw at a

glance the- serious mistake he hadmade, and what might have been thecost. There was no need for words.He took the lantern in one hand, andthe child's outstretched hand in theother, and the two went home.In the presence of her father, Ma

rie's fears vanished. What did itmatter to her now�the darkness, thedanger, or the unkind words of thosewho did not want the light she came

to bring? Her father had no word ofreproof, and now she was safe withhim.If we are in the place God put us,

and are doing the work that he com

mands, we need not fear the threatening darts from the enemy of our

souls. We may be sure that God iswith us, even though we cannot see.

He will shield us from the enemy andwill not leave' us alone. Jesus is our

Elder Brother, and he is the Masterof every circumstance. He can con

trol every evil force that may come

against his children.In the life of Joseph, when he was

sold as a slave and carried far fromhome, it seemed that everything was

against him, but God was workingout his wonderful purpose in his life,and in time Joseph was made knownand God was honored. The peoplesaw that "God was with him."

We must carry the light of hisWord, and shall not fear the enemyof righteousness. We can say withthe Psalmist of old, "The Lord ofhosts is with us; the God of Jacob isour refuge.""When he makes bare his arm.Who shall his work withstand?

When he his people's cause defends.Who then shall stay his hand?"

�Arranged.

Dear Aunt Bettie; I want to givea bit of my experience hoping it maydo some one good. When I was fouryears old I took a chew of tobaccoand swallowed it. When five, I triedto smoke the stub of a cigar and havenot needed tobacco since. I quit f^rgood! When thirteen I swore myfirst oath and it scared me so badthat I quit forever. Beer and whiskey I have never tried; their historyWas enough! The saloon signs wouldoften get misplaced and be found lying on a walk or by the side of theroad; no matter which side was upthey could easily be recognized forthey were printed alike on both sides.One saloon bore the inscription, "TheRoad to Hell," which was very appro �

priate and yet people would go there.Why they did so, I do not know, unless it was to sing "I'm going hometo die no more," or "Going home tomorrow." I shall never forget onesaloon sign; it had fallen on a kitchen floor and was a real "live wire."Three men were busily engaged inholding it down; it was a saloon-keeperwith delirium tremens and he was

screaming at the top of his voice likea thousand devils were after him, andthey were, but he did not want to go,and yet, he was ready, alright.When he saw me standing in the

door-way he began cursing me and ordered me out. I passed by him up thestairs where his son, a young man 21years of age, lay dying with typhoidfever; just across the hall in anotherroom, was the mother who was alsovery sick, and those fearful screamsand curses pouring up from belowmade it a veritable hell on earth.What did it? Beer and whiskey. DoesGod know it? Yes, God knows it.Will he require a settlement? Rightnow these same things are being prepared to be poured out on the American people, and when the "feast ofBelshazzar" begins over every denand door-way where the miserablestuff is sold should be written in flaming letters these warning words of"Stormy Jordan," the saloon-keeper,THE ROAD TO HELL!While in middle life, the devil and I

had a final settlement. I quit himJorlcfver, got off of his pasturage,crossed over into Canaan and havenever been back. I am in perfecthealth, have splendid eyesight andcan read without glasses, have neverworn them, and have plenty of natural teeth to do me. Best of all, Ihave the old camp meeting glory xK

my soul, and since the Lord has justified me freely, sanctified me wholly,and healed me completely I am writing and helping others and sendingout papers. If I can help you write tome. Wade P. Wood,

the "Quitter"Auburn, Ind.

Dear Aunt Bettie: If we could scalethe heights or descend the depths andfind hidden treasures of knowledgeyet undiscovered, then would we tindhappiness. We are like a child playing with its toys, which soon tires ofthe old and wants new ones. Let usenter the studio of the inventor withhis new discoveries and ask him if hehas found the pearl for which he longhas sought? Perhaps he would say,yes, but only in a degree. Inasmuchas I have lost self for the good ofothers, in that much I am happy andmy joy increases only as I continuemy search, losing self and, with ex

tended hand, deal to my fellows whatGod has lent to me, for nothing canI claim of my own. That which weclaim as ours is only loaned to us

with responsibilities according to values, yet how heedless and thoughtlesswe are of the gifts and talents bestowed upon us by him alone who can

create and destroy. So many live as

if this were the only life. They seem

to think there is no hereafter, heeding not the thought that, "It is not allof life to live, nor all of death to die."We who are God's children shouldawaken to our responsibilities andask for a quickening of God's Spiritthat we may be enabled to pray forothers and live out our convictions ofthe truths of the Bible.

Mary Gordon.C. W. Home, Austin, Tex.

Dear Aunt Bettie: Is there room

in your band for a poor, bed-riddeninvalid? For seventeen years I havebeen in bed, can't sit up or turn over

by myself. I will be 33 years oldSeptember 24. I have written severalletters to The Herald and have re

ceived letters, cards, phonograph rec

ords, books, and many nice presentslying in bed and these things help tobreak the monotony of life. I am a

Christian and belong to the M. E.Church, South, but love all of God'schildren. The Herald has been sucha comfort to me, and helps me to livecloser to my Master. Miss EmmaHugo, of Vandalia, 111., sent me TheHerald for two years and I sincerelythank her for her kindness. I dontfeel like I can get along without it.My father is dead; I have two brothers and two sisters. Pray for me, andmay God bless all of The Heraldfamily. Mattie L. Aycock.

Rt. 1, Hartselle, Ala.

Dear Aunt Bettie: My mother, Mrs.Belle Palm, was 74 years old June12. Papa died October 16, 1928. InFebruary, 1929, mother had a strokeof paralysis and has not walked since,and is bedfast. Her brother died May15, 1933, knd she lost a great-grandson February 28, 1933. I am her onlychild; we live on a farm, and I seldomgo anywhere. We do not have a Radio, and mother would be glad to getpapers to read, also letters to helppass away the time. Her address isDale, Okla., Rt. 1, Box 27.

Her daughter,Mrs. Maud Smith.

Dale, Okla.

Dear Aunt Bettie: This is my firstattempt to write to The Herald. Iwas saved several years ago; latersanctified. I was in a weak, run-downcondition and went to one of the bestdoctors in Effingham, and he told meI had leakage of the heart and lowblood pressure, and did not think hecould help me. The thought came tome, Why not ask God to heal me?He has promised whatsoever we askin his name he will do it. I went topraying, asking him to heal my body.One day while on my knees praying Ifelt this healing power touch mybody and began to feel better fromthat moment and am feeling fine andgaining in weight every day. I cannot praise the Lord enough for whathe has done for me. Bless his dearname, "Who forgiveth all our iniquities and healeth all of our diseases."How true God's precious promises areto those who meet his requirements.How wonderful it is to put our trustin him! I wish that every one whoreads this might know him as theirSavior, sanctifier and healer. I enjoyThe Herald. It is a wonderful paper.

Mrs. Lola Hensley.Rt. 2, Effingham, HI.

Dear Aunt Bettie: May I come inand ciiat with you a little while? Ithas been nine years since I wrote toThe Herald, but I have certainly en

joyed reading it during this time. Ienjoy reading the letters from Christian young people on page ten. MayGod keep them in the straight andnarrow way. Young people, whateveryou do, be true to God, for the time isshort and it won't be long until Godwill call his people to meet him in theskies. Now is the accepted time ofsalvation, and I urge you not to closethe door of opportunity, but enterwhile you have time. Jesus cancleanse your hearts from all sin andgive you joy unspeakable and full ofglory. The time is coming when it

You Will Be a BetterChristian

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will pay us to have our house builtupon the solid rock, Christ Jesus, andif we are not securely anchored inhim we cannot stand the storms thatblow upon us. "Watch and pray, forin such an hour as ye think not, theSon of man cometh." Let's be trueand faithful to him whatever thecost. It was through The Herald thatI met my husband, so it is no wonderthat I think so much of it. We have!been married six years and have a

little three-year-old boy whom I haveconsecrated to the Lord, and hopinghe will be called to preach. There'sno calling higher than to be a mes

senger of the Lord. I am 28 yearsold and would like to hear from others near my age.

Mrs. Esther McMillan.Climax, Kan.

Dear Aunt Bettie: I want to thankthe cousins for their good letters.Some of them were from shut-ins likemyself and I appreciated every letterand card, and enjoyed them more

than I can tell, as did my dear sisterwho takes care of me. T'hey cheeredand comforted us so much, and we dothank each one who remembered me.

I am sorry I could not answer all ofthe good letters, but I could onlyanswer the ones who sent stamps, asI am not able to buy them. I hopeAunt Bettie and the cousins will havea pleasant summer vacation. Myrheumatism is not quite so bad insummer as it is in winter. I enjoyThe Herald and will miss it so muchwhen it comes no more. I do thankthe one who had it sent to me, for Iam too poor to pay for it. God blessall who read it.Your shut-in friend,

Elsie Everett.Rt. 1, Box 120, Crossville, Ala.

Dear Aunt Bettie: This is my firstletter to The Herald. I have justfinished reading it and certainly en

joyed it, especially the letters on pageten. I am fourteen years of age, andwould like to know if there are anycousins my age? The answers toIrene Lunsford's questions are: 1.Esau. 2. Enoch was translated. 3.Building the Tower of Babel, i.Bethlehem. 5. Lot's wife turned toa pillar of salt. Irene -will knowwhat the questions were and if I haveanswered correctly.

Corriime Carter.Clio, W. Va.

Dear Aunt Bettie: Will you let alittle girl from Virginia join yourband of boys and girls? I am fifteenyears old, have brown curly hair, blueeyes and fair complexion. Who can

guess my name? It begins with Mand ends with E, and has six lettersin it. I will answer all letters received from boys and girls.

Ethelyn Cash.Rt. 1, Monroe, Va.

Wednesday, July 12, 1933. THE PENTECOSTAL HERALD 11

THE MICHIGAN ANNUAL MEETING.

The sixth annual meeting of the

Michigan Association for the Promo

tion of Holiness was held in the Trin

ity Evangelical Church, Petoskcy,Mich., May 23, 24, 25. The State

President, Rev. L. M. Blakely, of Detroit, presided throughout the conven

tion. Rev. Arthur Fischer, pastor ofthe church, proved a most cordial

host; and the people of Petoskeywere very gracious in their entertainment of the visitors who came from

various parts of the state, many traveling hundreds of miles in order to be

there. The convention well repaid all

efforts made. It was a feast of goodthings from beginning to end; and

the presence of the Holy Spirit was

very evident throughout the sessions.Mr. and Mrs. Ira L. Wood, of Pon-

tiac, evangelistic singers, gave their

services freely and were wonderfullyused of God to the blessing of the

meetings. The Rev. A. D. Warren,of Alpena, preached at the openingsession, Tuesday evening. His was a

soul-stirring message as he held she

standard of holiness and holy livinghigh. The hearts of those who listened were stirred and strengthened;and we felt God's blessing resting upon us as the meeting closed with fiveseekers at the altar. Wednesdaymorning opened with Spiritual Re

treats; the ministers, of whom therewas a goodly number present, and ofvarious denominations, meeting to

gether; and the laymen, under the

leadership of Rev. J. S. Wood, meet

ing in the auditorium. These earlygatherings furnished a splendid preparation for the day. Rev. Charles A,Jacobs led the devotional service us

ing the 91st Psalm and bringing a

blessing to us all.Rev. A. J. Clemens then spoke on

"The Importance of Holiness in theLocal Church." He likened the localchurch to a cog in a Wheel�the pointof contact; and as grease on the cogs

prevents friction in the local church.The topic "Young People and Holi

ness," was thrown open for discus

sion; the general opinion seeming tobe that young people will eagerly re

ceive this truth if presented to them.Several testified to their own experiences. "How Relate Young People'sOrganizations to the Holiness Move

ment," was presented toy Rev. BlancheFrancis. She spoke of the large percentage of young people in our holiness churches; and of the fact thatthose churches which major on a so

cial program have very few spiritualyoung people among them. She alsospoke in favor of a young people'sorganization for the state, interdenominational in scope.Rev. F. W. Fall, of Owosso, then

preached on "The Power of the Sanctified Life." He spoke of the lack ofpower in the church of today com

pared with that which was evidencedin the early church. That Holinessis becoming a creed instead of an ex

perience. When the Holy Spirit becomes a reality in our lives he willempower us for service and holy 11/-ing. The afternoon devotions W2re

led by Rev. L. M. Blakely, who drewour attention to Luke 11:6, and usedfor his subject, "Impoverished Souls."Surely God's holiness people shouldkeep so well blessed that they willhave that which they can share withothers."iBefore Holiness�^What?" was

the paper presented by Rev. C. P.

Hogle. A fully justified experienceis necessary before one is eligible forthe experience of sanctification. Theneed of the church is for a Spirit-filled ministry who will lead halfhearted, fully converted Christians -'i-

to the experience of holiness.The reading of the next paper,�

"After Holiness�What?" by Rev. A.0. DeGroat, brought an increase ofjoy to all our hearts as he spoke ofthe new-found joy which this blessedexperience brings to us. Greater testsand trials will come to us, but alsogreater victories. Instead of cares

crowding out our experience, this ex

perience will crowd out our cares.

It brings an increase of faith, power,and service. It enables us to live a

holy life, so that when this life isended we will attend an eternal holiness convention:�"Blessed and holyis he that hath part in the first resurrection."As Rev. E. M. Gibson spoke of

"Charles Wesley and his Hymns," and

quoted some which are universal favorites, who could disagree with thestatement that probably more soulshave been saved through his songsthan through his preaching? For

every experience of the human soul isdealt with in his hymns of which hehas written about 6100.Rev. J. S. Wood in speaking on

"The Witness of the Spirit," spoke ofit as a response of faith after thework is done. The witness may liedirect or indirect. The direct witnessis intermittent. Learn to know and

recognize the indirect witness; thenwe have the abiding witness. Even a

tiny babe will recognize the love-

light in its mother's eyes and respondin kind. Such should be our attitudetoward our heavenly Father. In his

paper on "The Problems of the Sanctified Life," Rev. George Van Winger-den dwelt on the fact that disobedience is the cause of our problems. Ifwe would obey implicitly God wouldmake the way plain before us.

Rev. Blanche Francis of Bessemer,was the preacher for the afternoon.

She spoke from Acts 4:13: "They took

knowledge of them that they had

been with Jesus." The desire to be

more like Christ that others mightknow we had learned of him, was in

tensified in each heart. Rev. GeorgeSurbrook, a returned missionaryfrom the West Indies, preached in the

evening after the people had been

marvelously blessed by the singing of

Mr. and Mrs. Wood. How the Spiritof God filled the place! Rev. Surbrooksaid that the great burden of the ho

liness people should be missions.

Grouping three passages of scripturefor his text:�"The end of the com

mandment is love out of a pureheart," "Love is the fulfilling of the

law," "The blood of Jesus Christ

cleanseth us from all sin," he gave us

a message that was helpful and in

spiring.Thursday's session was just as rich

and full of blessings as Wednesday'.s.The morning watch was as manna to

our souls as, under the leadership of

our President, we meditated for a sea

son on Jude 17 to 21, and then sharedour impressions. The preachers for

the day were Rev. Charles Jacobs and

Rev. J. A. Bradley, both of whom

preached under the anointing of the

Holy Spirit. A Bible reading on Holi

ness by Rev. 0. P. Eastman, left us

wishing that his time could be ex

tended.The following papers were read:

What does it mean, "To the pure

all things are pure?" Rev. Fast, of

Pidgeon.The Outlook for Interdenomina

tional Holiness Work in Michigan.Rev. F. W. Fall, Owosso.

Out-poured God�Poured-out men,

by Rev. A. D. Pontius, Greenville.Each of these brothers gave us

much food for thought. Very encour

aging reports were brought in from

Auxiliary and County Organizations,showing the great good being donetoward the promotion of holiness in

the state by these groups; and espec

ially the fostering of Christian fel

lowship among the members of thedifferent denominations. Many of thedifferent ministers spoke strongly on

this.A fitting climax to these days of

waiting upon God and being blessed

by his presence came when, at the

close of the evening sermon, preachedby Rev. C. P. Hogle, the altar was

lined with seekers. Surely a mark cf

God's approval and blessing. The in

fluence of such meetings as thesemust register triumph for God and for

holiness wherever it is felt.The business sessions resulted in

the re-electioni of the officers who

have been serving so faithfully, as

follows: President, Rev. L. M. Blake

ly, Detroit; Vice Presidents, Rev. W.

B. Weaver, Croswell; Rev. J. S. Wood,Pontiac; and Rev. F W. Fall, Owosso.Secretary, E. B. Heneks, Detroit.

Treasurer, C. C. Valade, Detroit.Among the resolutions passed at

the convention was one condemningthe sale of beer at groceries, drugstores, etc., and urging holiness peo

ple to abstain from purchasing goodsat such places. The work of this

State Organization is steadily grow

ing under God's blessing and favor.

There are now two City Associations,three Holiness Camp Meetings, elevenCounty Organizations and three Re

gional Organizations auxiliary to the

State. Membership is open to all ho

liness people throughout the state

who are in sympathy with the doctrines and work of the association andare willing to subscribe thereto, provided they are recommended by one

already a member and pay the annualfee of $1.00. We solicit the prayersand financial support of all who are

interested in the spreading of scriptural holiness throughout the State of

Michigan. Mrs. William Gardner.

NOTICE!Miss Nannie F. Lewman will please

to send her address to Mrs. WestleyOrmond, Ruston, La.

REQUESTS FOR PRAYER.

Pray for a woman and man to re

gain their plot of land which theyhave lost through the depression.

Pray that two needy families may

be provided for, and a needy brother

may continue to get work.

LOUISVILLE CONFERENCE, CO

LUMBIA DISTRICT. FOURTHROUND.

Columbia, Clear Springs, July 23,A. M.Jamestown, Rowena, July 30, A.M.Columbia Circuit, Tabor, Aug. 6,

A. M.Casey Creek, Atwood's Chapel,

August 8, A. M.

Pierce, Mt. Lebanon, Aug. 10, A. M.Picketts, Elmview, Aug. 13, A. M.

Albany, Cedar Hill, Aug. 15, A. M.West Monticello, Bethesda, August

16, A. M.

OOiPEh TENTSBest quality�low costs! Save

money by getting our new 1933

prices before you buy I Writenearest factory listed below.

Fulton Bag & Cotton Mills

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We want missionary Societies, SundaySeliool Classes and individuals everywhereto sell our new 1933 Assortment of XmasCards. Thev are beautiful and thoroughlyChristian. Send 60c in stamps for $1.40assortment in a beautiful box which youmay retail for $1.00. If you are not pleased with them you may return and we willrefund your money promptly.

Clinton, Fairview, Aug. 17, A. M.

Glasgow Ct., Winfrey's Chapel,August 19, A. M.

Tompkinsville, Bethlehem, August20, A. M.Gradyville, Pollards, Aug. 22, A. M.Mill Springs, Alexandra, August

25, A. M.Monticello, Monticello, August 27,

A. M.

Greensburg, Sept. 6, P. M.

Summersville, Poplar Grove, Sept.7, A. M.Mannsville, Union Ridge, Septem

ber 10, A. M.'Campbellsville Ct., Soul's, Septem

ber 12, A. M.Elkhorn and Barley's, Elkhor.-i,

September 17, A. M.Campbellsville, Sept. 17, P. M.

J. L. Piercy, P. E.

LOUISVILLE CONFERENCE,BOWLING GREEN DIST.FOURTH ROUND 1932-1933

Russellville Ct., Pleasant Run, A.M. July 16.Franklin Ct., Stevenson, A. M. July

21.Franklin Sta., Stevenson, A. M.

July 21.Auburn Ct., Duncan, P. M. July 22.

Epley Ct., Stewarts, A. M. July 23.

Bowling Green, State St., A. M.

July 30.Richardsville Ct., Richardsville, A.

M. August 5.

Bowling Green Ct., Friendship, A.M. August 6.

Morgantown Ct., Lewis Chapel, A.M. August 12.Woodburn Ct., Whites Chapel, A.

M. August 13.Canmer Ct., Canmer, A. M. Aug. 1!<.Cub Run Ct., Dorseys, A. M. Aug

ust 20.Hiseville Ct., Cosby, A. M. August

26.

Glasgow Sta., Glasgow, A. M. Aug.27.Smith's Grove Ct., Flat Rock, A. M.

September 3.� Horse Cave Ct., Rowletts, A. M.September 10.Rocky Hill Ct., Old Zion, A. M.

September 17.

Bowling Green, Broadway, A. M.September 24.Adairville, Auburn, Epley, Rus

sellville Ct., and Russellville Sta., adjourned sessions, 2:30 P. M., Sept. 20,at Russellville.Scottsville Station, Scottsville Cir

cuit, and Chapel Hill adjourned ses

sions 2:30 P. M., Sept. 23 at Scottsville. J. W. Weldon, P. E.

12 THE PENTECOSTAL HERALD Wednesday, July 12, i933.

SUNDAY SCHOOL LESSONBy 0. G. Mingledorff.

Lesson IV.�July 23, 1933.

Subject.�Isaiah Denounces Drunkenness and other sins. Isaiah 5:8-

12; 5:18-24.Golden Text.�Righteousness e\-

alteth a nation; but sin is a reproachto any people. Proy. 14:34.Time.�About B. C. 740.Place.�Jerusalem.Introduction.�America needs to

restudy the history of the Jews. Godis "the same yesterday, and today,and forever." As he dealt with sin

ning Israel, so will he deal with thisnation. We as a nation are pleasure-bent and money-mad. We are cryingfor the return of prosperity at anycost. If one word has come out of

Washington during the last severalmonths in favor of law and order inthe nation, I have not seen it. Beerhas been turned loose on our people;and we are expected to drink our

selves rich. Prohibition is hangingin the balance. Greedy rich men are

moving earth and hell for the repealof the Eighteenth Amendment. Evenchurch people are crying for alcohoj.Most of the daily press can be found

worshipping at the shrine of old Bacchus. The national cry is:�"Give us

rum, or we perish."Take heed to yourselves. Heaven

will be heard from before long. Readthe early part of this fifth chapter ofIsaiah, and see the prophet paint a

full sized portrait of the UnitedStates of America. Thus far we are

running absolutely parallel to theJews in the olden times. What willthe restrlt be ? If we have good' Sensewe can read our fate in the doom ofIsrael. O, but we are going to educate ourselves into Christian civilization . Meantime our jails and penitentiaries are filling up with educated

youth. Does it mean nothing that inTennessee 2,626 inmates of the penitentiary are under 40 years of age,while only 250 are above that age? A

few days ago I preached to a numberof white men confined in jail. I saw

one man who might have been fiftyyears old; but all the rest of themwere undet thirty�some of them

very well educated. We cannot edu

cate men into either civilization or

salvation. The nation is running af

ter a false notion; and, strange to

say, the Church has joined in the

quest. We cannot educate men into

decency. Nothing beneath the heav

ens can do that, save the blood of Jesus Christ down at the foot of checross. All else will fail and lead thenation to utter ruin.

May I be so bold as to say that the

sort of preaching now being done in

America cannot save our people. Youcall for proof of my assertion. Myanswer is that it is not do

ing it. I heard the President of a

great university sometime ago state

emphatically that we must have a

better system of education. Amen!

But we need something far deeperthan better schools: We need a pulpiton fire with the Holy Ghost sent

down from heaven declaring the

whole counsel of God. That, and that

alone, can purify our system of edri-

cation.Comments on the Lesson.

8. Woe unto them that join house

to house, that lay field to field.�Bigland ownership has been the curse of

every land on earth. It is the child of

covetousness. The land all belongs to

God; and no man has a moral right toget possession of any more of it than

he can personally care for. Treason!Not so fast. May be I am correct.

The curse of God has been pronounced against this thing; or rather a-

gainst the men who get possession of

vast acres of land. He made provision to absolutely prohibit it in Isra

el; but those greedy fellows ran

roughshod over his law, got possession of house after house, field after

field, and oppressed their fellowmen.

They made investments and put poorer men under tribute. They wanted

room�a large place in the earth and

no labor. Let poor men toil; as forthem and their families, they wouldtake their ease and live on the land.But they forgot God with whom every

one must reckon some day. Hear me,

my fellow citizens: We are doing ex

actly the same thing in America. Ou.

day of doom is coming, unless we re

pent after the fashion of Nineveh insackcloth. I am glad that God is even

now chastising this nation; and I praythat he will lay on the lash till we

come to our senses and repent of ourgreat national sins. Chastisement is

a token that God has not yet forsakenthe nation.

9. Many houses shall be desolate.�"God is still on the throne." Not

long ago I was in a small city that20 years before that time was rollingin its wealth. It boasted four greatbanks. Rich men had bought up most

of the farms iii all tlie"

surroTindingterritory. They owned most of thehouses in the town, and lived at ease

on big rents. If I am not mistaken,God gave that little city a thrashingthat will last awhile. Before the De

pression hit the nation her four bankswent. Today her fine farms and cityhomes can hardly be sold for twenty-five cents on the dollar compared withher palmy days. Many houses in that

city are now desolate and without aninhabitant. Take the tenth verse:

"Ten acres . . . shall yield one bath."The weevils have cut short the cotton

crop, and the price has fallen belowthe cost of production. But they say:

"God has nothing to do with such

matters. He is too good to punishus." Shall it be said that the God

who watches the fall of a sparrowhas no regard for the souls of men?But that community is not alone in

her grief. In some measure, that is

all America.11. Woe.. . .strong drink.�And

our own land stands before us again.In the midst of depression and want

our people are calling for strongdrink; and God is crying: "Woeunto you!" How completely are

we filling out the twelfth verse. In

the midst of our distress we are run

ning like mad after feasting and

dancing. The movies with all theirfilth are crowded, and we are joyriding with the speed of the wind. But

like Israel, as a nation "we do not re

gard the work of the LORD, neither

consider the operation of his hands."18. Woe unto them that draw in

iquity with cords of vanity.�What a

picture. The prophet represents the

people as beasts who have hitched

themselves to loads of sin, and are

pulling it after them as horses and

oxen draw their loads. Vanity.�Proud of their iniquity, they wouldrather be beasts than men. I do not

think that my comments are over

drawing the words of the prophet;but mark you, the prophecy is as ap

plicable to our day as it was to the

Jews 2500 years ago. Men delight insin, and even boast of it now as the

Jews did in that day.19. Let him make speed.�"In

stead of repenting at the comingjudgments of God upon them, which

Isaiah has predicted, they scoff at

them and pretend that they want lo

see them right away. They don't be

lieve that they really will come." I

have heard all this in America withinthe last few months. Those wickedJews absolutely defied Jehovah. A

man said to me a short while ago: "I

don't need your old God, and I don't

want him." "Vengeance is mine; Iwill repay, saith the Lord Almighty."And he did repay terribly.

.20 Woe unto them that call evil

good, and good evil.�That is gettinglow down in morals; but when men

call beer and other intoxicatingdrinks good, and declare that prohibition of these things is evil, they are

already there. God has given them

over to a reprobate mind to "putdarkness for light, and light for

darkness. . . bitter for sweet, and

sweet for bitter." Read the latter

part of the fifth chapter of Romans.That will turn on light.

21. Woe unto them that are wisein their own eyes.�Had Isaiah livedin this our day, he could not havemore completely painted the pictuveof modem conditions. Modern politicians do not consult Almighty God.

They are wise in their own conceits.Don't misunderstand me�statesmendo consult God, and they get their orders from him; but men who are trying to turn this nation over to thecurse of rum do not consult God; nordo they have any respect for him or

his people. But "vengeance is mine; Iwill repay saith the Lord."

22. Woe to them that are mightyto drink wine.�They tell us that wineis not only harmless but good for

man; but God says: WOE TO THEMTHAT DRINK IT; and I have a con

viction that God knows what he is

talking about. Only two days ago Isaw a new grave�the flowers upon itwere just beginning to wither. Itheld the mangled body of a youngman who was killed a few hours before in an automobile wreck caused

by strong drink. The man who soldthat liquor is a murderer; and thedrunken driver who knocked the lifeout of that boy is no better. Havecourts and jurors lost their consciences? I passed a spot two hours agowhere an innocent young man was

shot to death by a moonshiner; butthe criminal went free, unwhipped ofjustice.23. Justify the wicked for reward.

�What does that mean? Answer foryourself. The Jews had become so

corrupt that their courts could bebought up by its criminals. One doesnot like to make such a charge; buthe can ask the question: Are we anv

better? God pity us in this criminalage.

24. Read this verse for yourself. Itneeds no comment from me, nor fromany one else. The wrath of AlmightyGod is rushing through every syllableof it. It blazes like a furnace andbelches out its fury like a mad volcano. Finish reading the entire chapter, and cry to God for America.

SILVER HEIGHTS CAMP MEET

ING.

The camp meeting at Silver

Heights just across the Ohio riverfrom Louisville, will meet August 3

to 13. A splendid corps of work<irshas been engaged in the persons ofRev. C. M. Dunaway, of Atlanta, Ga.,a camp meeting man of long and var

ied experience. Rev. E. R. Overly, ofLouisville, Ky., a preacher of rare

ability and earnestness, and song

leader, E. C. Milby, of Greensburg,Ky., who has many years experiencein the field of song evangelism, andMiss Pearl Richey, of Olivet, 111., as

children's worker. Let the people ral

ly to this camp meeting and help andreceive blessing for their souls.

Mount Hope camp meeting, held at

Goddard, Ky., will meet this yearfrom July 27 to August 6. Rev. andMrs. M. H. Richardson, Rev. and Mrs.W. P. Hopkins are the engaged work

ers, assisted by Mr. Cecil Ogg as

songleader. For information, addressRev. W. P. Hopkins, Wilmore, Ky.

The All-State Camp Meeting will beheld on the historic Waco Holiness

camp grounds under the auspices ofthe Nazarene Church. Rev. C. B. Fu-

gett is the evangelist, assisted by Rev.B. D. Sutton and wife song leaders.Dist. superintendents from Abilene,Dallas and San Antonio will be present to help in the preaching services.Address all communications to Rev.F. L. Pierce, 1814 Hicks Ave., San

Antonio, Tex.

J. F. Craig: "I am pastor of Pinners Point Methodist Church whichhas a membership of 76. People are

very kind to the pastor and family.Religion is at a low ebb and worldliness prevails. I am asking The Heraldreaders to pray for me and the work.

My heart is burdened for the salva-.tion of the people. I believe God stilllives and that 'Prayer changes things.'We have been conducting meetings on

the old line of full salvation but not

many come to the morning services.At our Wednesday evening service we

have been showing some stereoptionviews on the Old Testament. Remember us in prayer."

Camp Sychar will soon be here

again. The need for her ministryand service was never more urgent.The world needs Christ and his fullsalvation. The holiness people needto wait on God for a mighty manifestation of the power of the Holy Spirit.Will readers and Sychar folks observeFriday July 7 as a day of fasting andprayer for God's blessing in the re-

girding of the saints, the sanctification of believers and the salvation ofsinners at the coming Camp Aug., iOto 20? Claim Mark, 11-24.

Yours for victory,H. E. Williamson, Pres.

Wednesday^ July 12, 1933. THE PENTECOSTAL HERALD 13

METHODIST HOME NOTES.

We are beginning to feel somewliatblue over the drought spoiling so

much of our crop and garden. We are

hoping it doesn't get dry enough to in

jure our young apple trees Dr. Banks

set out for us. I wonder if individu

als and churches, etc., couldn't send us

some peach, cherry, plum and pear

trees. If you could send only one or

two they would soon accumulate. You

could send strawberries and raspberries the same way. Begin now to

work on it and see what you can do.

Brother Morgan from Birminghamand his mother drove from there here�about three hundred miles�^and

brought four crates of delicious

strawberries. My. how they did enjjythem. We are very grateful to these

good people for their interest and

help. The women of Brother Morgan'schurch sent us three quilts too.

We are well fixed for beds and

quilts now but v/e need sheets badlyand also curtains, Sheets need to be

90 by 60 inches and curtains 2^

yards long. Please send in some if

you possibly can.

We are very badly in need of table-

clothes. We had an accident in the

laundry and had ten of our best onescut to pieces. We were already short

any way. Everybody that can pleasesend us one or more tableclothes SVz

yards long and two yards wide. Theymust be wide as our tables are made

wide so we can seat two persons at

each end. Please respond as quicklyas you can for we are embarrassinglyin need.A good many individuals and

churches have not yet paid the pledges made at the District Conferences.

Our books are cl�sed the last of Julyand we would like to get this in so as

to report it on this year's work. Wewill almost be compelled to collect itif we are able to pay all bills for the

year.

Begin to make your arrangementsto attend our picnic in August. Thedate will be announced later. Wewant you all to come, that's the point.

Sincerely Yours,Mrs. Jessie Ray Williams,

Supt. and Treas.,Methodist Orphans' Home,

Versailles, Ky.

GOOD MEETING AT CORBIN,KENTUCKY.

We wish to report a good meetingat Corbin, Ky., in the MethodistChurch. Rev. W. A. Wells engagedDr. W. L. Clark of Lexington, Ky., as

evangelist and Mrs. Kinsey and I .is

musical directors and young people'sworkers. We found Dr. Clark a

strong, scholarly preacher of the oldtime gospel, and Bro. Wells a fineChristian character and pastor. Wegreatly enjoyed the fellowship ofthese brethren.Mrs. Kinsey and I conducted a

children's service each day aftsrschool and a young people's service ofhigh school age each evening preceding the regular evangelistic meeting.We started with 17 young people inthe basement of the church and reached the high attendance of 192; seatingcapacity became a problem. About 50expressed themselves that they wouldjoin the Epworth League.We were called to the American

Rescue Workers Mission in Daytonwhere we were engaged for thepreaching and singing both. God gaveus a good meeting; a number were

saved and sanctified. Our next meeting was in our home town Richmond,Indiana, with Dr. Andrew Johnson.Here we had another fine meetingwith souls seeking God. Dr. Johnsonbrought some great messages. Weare now in Dayton, Ohio, in a wonderful revival in the Friends Church. Wewere asked to do the speaking as wellas to direct the music. We are start

ing in the second week and there havebeen about 26 works of God's grai;ewrought and souls have been at thealtar at nearly every service, and theend is not yet. We wish to ascribe allthe praise and glory to God for whathe is doing. We go from here to Tole-

da, Ohio. Pray for us. Those desir

ing musical leaders and young people's workers kindly address us Rich

mond, Ind., 450 South West SecondStreet,

Mr. and Mrs. W. C. Kinsey.

FREE TO MINISTERS.

My only motive is to be a blessing,especially to our younger brethren inthe ministry. Hence, if you will writeme, or the Revivalist, Cincinnati, 0.,you will receive as a present our

latest book of 272 pages, entitled,"The Man Who Lived Ahead of HisTime." If, however, you feel like pay

ing the postage very well, but if notthe book is yours just the same. Wifeand I will soon sail for South Africaand we crave an inteiest in your prayers.

Yours for souls in every land,E. E. Shelhamer.

A FINE YEAR IN SOUL SAVING.

We have had one of the finest winters in years, in soul saving. Wewere in Mississippi for four revivalslast spring and God gave us won

derful revivals in which scores were

saved. We opened our winter work

in Ashland, Ky., with Second M. E.

Church, Rev. Cox pastor, who had ail

things ready. He is rich in grace, a

live wire and pulls his full part of theload. He is a good singer, fine in the

audience, and a splendid altar

worker. When he prays the heavens

bend and glory crowns the mercy

seat. His godly wife labored right inthe frontline and was used in leadingseekers to Christ. Their noble son

was saved in the meeting.Louisa, Ky., was our next revival.

It was an old-timer, too. One nightin the second week several men came

to the altar, one in his 70's. His

daughters gathered about him and

pulled the fire out of heaven, and he

got it good. A druggist and his wife

prayed and fasted for him and theywould not be denied. The godly peo

ple had prayed day and night and

God's power rolled in like a mightyocean. Brother Shepard was the pas

tor. He is a quiet man, and stood i>y

us in the battle. His wife is a real

power and hangs on in prayer.Our next meeting was at London,

Ky., with Rev. E. L. Griffey. The

house was packed and altars crowded.

We had some bright cases of sanctifi

cation who, after receiving the bless

ing, went into the highways and

hedges and brought the people in.

Rev. Griffey is a power behind Lhe

throne, and can pray a revival down.

When the Spirit anoints him in pray

er the lightnings flash, the thunders

peal, the rain pours down, saints

shout, sinners weep, mourners leap to

their feet with shouts of joy. Mrs.

J. H. Spillman, that mighty evange-

OHIO STATE GAMP MEETING

GAMP SYGHAR63rd Anniversary, Mt. Vernon, Ohio

Rev. H. E. Williamson, Pres.Marion, Ohio

Rev. C. T. Goodwin, V-Pres.Wooster, Ohio

FROM

AUG. 10

To

AUG. 20

Inclusive

WORKERSRev. Joseph Owen, University Park, Iowa.

Rev. Raymond Browning, Columbus, Ohio.Rev. Forman Lincicome, Gary, Ind.Rev. W. L. Mullet, Song Leader, Akron, Ohio.Miss Janie Bradford, Young People's and Boys' and

Girls' Worker, Washington, Pa.Mrs. H. E. Oberholtzer, Children's Worker, Mt. Ver

non, Ohio.Rev. H. A. Guiler and Wife, Leaders of Ring Meetings,

Bloomingdale, Ohio.

Rev. E. E. Shiltz, Secretary,89 S. Broadway, Geneva, Ohio.

Rev. J. J. Adams, Asst. SecretaryIrondale, Ohio

list, was born in London and savedunder our ministry years ago. J. C.

Mickey, the "walking Bible," lives

there. Mrs. Griffey was right at thealtar helping souls through.The Lord keeps us on the go, a;id

his Spirit fills to overflowing. We are

at home for Asbury Commencement.Dr. Morrison looks healthy and God is

blessing him. Yours in His service,W. J. Harney.

CORONATION OF BROTHERSETH C. REES.

day, best of all, to be with Jesus to

serve him forever and ever. Myprayers and blessings on all the lovedones. Always the same. Jesus is my

Helper and I am his.Tillie Albright.

ELIZABETHTOWN, ILLINOIS.

After reading about Brother Rees's

home-going, I was impelled to say I

was not surprised when I read it. The

surprise to me ia, that Jesus did not

call him to be with him before this

time. I always feel Jesus must gethomesick to have such with him.

There are so many things I want to

ask Jesus when I get to Heaven, andthis is one.

We met Brother and Sister Rees

several years ago at good old Moun

tain Lake Park camp meeting; Huldawas her name, and she was a greatpreacher. How husband and I did

feast on the good old gospel proclaimed by them. We learned to love

each other. The last time I ever ;;aw-

Brother Rees I was at his Tabernaclein Pasadena, Calif. He came down to

me and said, "Tillie, you must come

up and pray once more for us," whichI did; as I prayed he knelt by my

side, but by the time I was throughhe had been all over the platform on

his knees. His son Paul was to

preach; what a blessing to hear him.

Ever since he was a bit of a boyBrother and Sister Rees asked us to

pray for him, that he might grow

up to be something worth while for

Jesus, and he surely has. God bless

him and may his father's mantle fall

on him. Everybody say amen, which

means so let it be. I could see many

who loved and worked in camp meet

ings with Brother Rees here welcome

him Home; among them my husband,"Bro. Dick," as he would always call

him, for all to be ever with the Lord.

Beautiful to me. I feel like sayingGlory to God, Hallelujah, Amen, tillI join this great company some happy

In March, 1933, Rev. Loren E. Pagecame to Elizabethtovra, 111., in answer

to prayer, to conduct a revival for usin an. almost � des6i-te4 PentecostalMission. Brother Page, being bothfilled with the Holy Spirit also highlyeducated, knew how to dig down deepinto the lives of his listeners until hethoroughly knew where his peoplestood. No altar call was given forone week, until the people were con

vinced that there was no false teach

ing: that Jesus saved, sanctified, andkept us saved from our sins each dayand through each trial. After thisthere were souls saved and peoplemade to believe in holy living. Themeeting closed leaving many a soulhungry for the experience of sanctification.The closing of this meeting only

made the people hungry to hear moieof this life hid with Christ, so on

April 25th Rev. Robt. Jones, of Til-

den, 111., came to us, preaching theGospel in the old-time way. He stoodfirm in the old-fashioned way prayingthrough to rock bottom salvation. Hemade the plan so plain that there was

no time to question the sanctifyingpower of the Holy Ghost. He criedout for the reality, no substitute.Bro. Jones burned every bridge behind him and by his prayerful lifeproved that it is real. He closed theservices with many a soul inquiringthe way for deliverance from a worldly life. Both of these men are trulyGod-sent men. Call them to yourchurch if you need a revival. PraiseGod for ministers like Revs. Page andJones. Mrs. C. H. Jackson.

One Hundred Song BooksFor Sale

We have one hundred copies of Progressive Sunday School Songs, published byRodeheaver to sell at 40c a copy, In fullcloth binding, and we are offering the lotfor $12.50. Send us 20c in stamps for asample copy, if you desire to see the book.

14

EVANGELISTS' SLATES.

THE PENTECOSTAL HERALD

ABXHTJR, FRANK E.Hughesville, Pa., July 13-23.Freeport, Long Island, N. T., July 27-

August 6.Kichland, N. Y., August 13-27.

AYCOCK, JAURBTTE AND DEL,(ETangelists, 2933 Troost Atc, KanHaa

City, Missouri)

BUDMAN, ALMA L.(Song Evangelist, Muncy, Pa.)

CALLI8, O. H.(409 N. Lexington Ave., Wilmore, Ky.)Bayville, N. J., July 2-16.Scottsville, Tex., July 26-Aug. 6.

CANADAY, FRED(1518 Killingsworth Ave., Portland, Ore.)

CAROTHBBS, J. L. AND WIFE.(Colorado Springs, Colo.)

Yakima, Wash., July 9-23.Rice, Kan., August 17-27.Burchard, Neb., Sept. 3-17.

CBAMMOND, PltOF. 0. C. AND MAB-GAliET.

(726% W. Washtenaw St., Lansing, Mich.)

CRorrsE, j.'byron"' " ' "

North Dartmouth, Mass., July 14-23.Wilmington, Mass., July 28-August 6.Carmichales, Pa., August 10-20.Salem, Va., Aug. 25-Sept. 3.

FLEXON, R. G.(Shacklefords, Va.)

Troy, N. X., July 16-30.Clinton, Pa., August 4-13.Glassboro, N. J., August 17-27.

QADDI8-MOSEB KVANGELISTIOPARTY.

(4805 Ravenna St., Cincinnati, O.)Stittsville, Out., July 7-16.Merom, Ind., July 19-30.Eldorado, 111., August 4-13.

GLASCOCK,' J.V.(1350 Grace Ave., Hyde Park, Cincinnati,

Ohio)

GBEGOBY, LOIS V. .

(Water/ord, Pa.)

HAMES, J. M.(Greer, S. C.)

Hillsboro, Wise., July 13-23.Preeport, L. I., N. Y., July 27-Aug. 6.Fairmont, Ind., August 19-27.

UOLLENUACK, BOY L.(48 ^Humphrey St., Lowell, Mass.)

Saskaton, Sask., Can., Sept. 19-Oct. 2.Cambridge City, Ind., August 22-27.International Palls, Minn., August 29-

September 10.

HOOVBR, L. 'sT' " " " " '

(Tionesta, Pa.)Hancock;' N. Y.^ Aiigust 4-13.

IBICK, ALLIE AND EMMA(Bethdny, Okla.)

Center, Texas, July 2-16.Tilden, 111., July 20-30.Independence, Kan., Aug. 2-14.Bonnie, 111., Aug. 17-27.

LINCICOME, F.(Gary. Ind.)

Seven Oaks, N. Y., July 16-30.Hollow Rock, Ohio, August 3-13.Mt. Vernon, Ohio, Aug. 14-20.Houghton, N. Y., Aug. 21-27.

McBBIDE, J. B.(1224 N. Mentor Ave., Pasadena, Calif)Howe, Texas, July 21-31.Peniel, Tex., August 3-13.Sweetwater, Texas, August 17-Sept. 3.Stanford, Texas, Sept. 10-24.

MACKEY SISTEBS.Bentleyvllle, Pa., July 7-16.Toronto, Ohio, August 3-13.

MINOLBDOBFF, 0. G.(Blackshear, Ga.)

NOBBEBBY, JOHN(111-42 202nd St., L. I., N. T.)

PABKUB, J. B.(415 N. Lexington Ave., Wilmore, Ky.)Letts, Ind., August 3-13.Clarksburg, Md., August 17-27.Wilmore, Ky., Aug. 31-Sept. 3.Clarksburg, Out., Can., Sept. 7-17.

FUGH, C. B.(Box 363, Scio, Ohio.)

Prairie Creek, Ind., July 2-23.

QUINN, IMOGENE(909 N. Tuxedo St., Indianapolis, Ind.)

BEES, PAUL S.^� " � �

(1311 E. 78th St., Kansas City, Mo.)Bentleyvllle, Pa., July 10-16.Wilmore, Ky., July 20-30.Conneautville, Pa., August 4-13.Brown City, Mich., August 18-27.Gaines, Mich., August 28-September 3.

ST. CLAIB, FBED(Winter Haven, Pla., 731 B. St., S. W.)

TILLMAN, CHABLIE.(Tillman's Crossing, Atlanta, Ga.)

Mayesville, Ga., July 16-30.Newington, Ga., August 6-20.

SHELHAMEB, B. E. AND WIFE.Birkenhead, England, July to Aug. 10.Capetown, So. Africa, September and Oc

tober.Umzumbi, Natal, S. A., November.Durban, S. A., December.Johannesburg, S. A., January.Ormiston, S. A., February.

VAXHINGEB, M.(Upland, Ind.)

Indianapolis, Ind., July 20-SOi.

WILLIAMS, L. E.(Wilmore, Ky.)

WOODWARD, GEORGE P.(Artist Evangelist)

(120 W. Barnard St., West Chester, Pa.)Vermoiitville, N. Y.. July 13-23.Denton, Md., July 28-August 6.Sunbury, Pa., August 18-27.

Camp Meeting Calen(dar.ALABAMA

Kinsey, Ala., July 20-30. Workers: Rev.H. H. McAfee and party, evangelists; Prof.W. A. Fisher and wife, song leaders. Address Rev. C. J. Hammitt, D. D., Sec,Dothan, Ala., Rt. 5, Kinsey.

COLORADO.Denver, Colo., August 17-27. Workers:

Bona Fleming, Dist. Supt. C. W. Davis,and the pastors and evangelists of theDistrict. Write Rev. Melza H. Brown, 503Delaware, Denver, Colo.

GEORGIA.Indian Springs, Flovilla, Ga., August

10-20. Workers: Bishop Arthur J. Moore,Doctors, H. C. Morrison and J. L. Brasher.Young people's worlf under leadership ofRev. Henry Bennett and J. M. Glenn. Children's work under suitable leadership. MissMary Culler White in charge of the LifeService Band in the young people's work.J. M. Glenn, Sec, Columbus, Ga.

INDIANA.Silver Heights Camp, New Albany, Ind.,

August 3-13. Workers: Rev. C. M. Dun-away, Rev. B. R. Overly, Rev. E. C. Milby,Miss Pearl Richey.Madison, Ind., August 18-27, inclusive.

Evangelists, Supt. Rev. Area Montgomeryand Misses Katie Locke and Esther White.Earl Weeklev, pianist. Write CharlesCleek, Sec, Rt. 1, Madison, Ind.Brown County, Ind., Camp, State Road

46. July 7-16. Workers: Rev. L. R.Wade and wife, music; Miss Leona Trotter, child evangelist. Write Arthur Mc

Queen, Westport, Ind.Indianapolis, Ind., July 20-30. Workers:

Rev. Monroe Vayhinger, Rev. A. C. Wat-kins, Rev. Ray Kimbrough, Rev. GarnetJewell. For information, address Rev. O.H. Nater, Sec, 101 Alton Ave., Indianapolis, Ind.Fairmount, Ind., August 14-27. Work

ers: Rev. E. W. Black, Rev. J. M. Hames,Rev. H. T. Hawldns, Rev. G. A. Appleman.For rooms address Miss Helen Pitts, N.Purdum St., Kokomo, Ind. Other information, address E. L. Glover, Sheridan, Ind.,Route 2.Letts', Ind., July 27-Aug. 6. J. R. Park

er, evangelist; McKinley sisters, song leaders. Address Mrs. J. B. Carder, Sec,, Letts,

Cleveland, Ind., Augus.t 25-Sept. 3. H.RO'bb French and wife, evangelists. WriteMrs. A. L. Coffin, Sec, Rt. 1, Greenfield,Ind.

ILLINOIS.Bonnie, 111., August 17-27. Evangelists

Allie and Emma Irick; song- leader. Prof.John B. Moore. Write W. T. Lawson, No.

Maple St., Benton, 111.Tilden, 111., July 20-30. Evangelists Al

lie and Emma Irick. Address Rev. Robt.

Jones, Tilden, 111.IOWA.

Keokuk, Iowa, July 30-August 13. Workers- Rev. Paul Coleman, evangelist; Mrs.Paul Coleman and Mrs. J. V. Coleman,music and song leaders. Address Mrs. F.

A. Oilar. Sec, 1027 Timea St., Keokuk, la.KANSAS

Wichita, Kan., August 17-27. Workers:Rev. David E. Wilson, Rev. Chas. M. Dun-

away, evangelists; Rev. B. D. Sutton and

Wife, song leaders; Mrs. S. P. Nash, children's worker. Address Rev. Jesse Uhler,Sec, Clearwater, Kan.Independence, Kan., August 2-12. Write

Rev W A. Terry, Independence, Kan.

Stafford, Kan., July 16-31. Workers :

Rev Hubert C. Mardock, evangelist; Mrs.

Aubrew Mardock, children's worker; Rev.

and Mrs Everett Craven, music directors;Miss Delphine West, pianist. Write BlancheMcFadden, Stafford, Kan. �^ � ^ .

Bennington, Kan., July 16-30. Rev. Fred

Bennett, evangelist; Mr. A. D. Crane, songleader. Write Rev. Jesse D. Epps, Ben

nington, Kan.KENTUCKY.

Horse Cave, Ky., August 20-Sept 3.

Workers: W. B. Dunkum and D. W. ios-

sit. Address Jack Perkins, Hardyville,

^Glasgowf Ky., August 24-Sept. 3. Workers- Rev. B. G. Carnes, H. C. Morrison.

Prof. Bowman in charge of music. AddressJosh Barber, Glasgow, Ky., Rt 4.

Goddard, Ky., July 27-August 6. Workers

� Rev. Roscoe Jenkins, Rev. and Mrs.

M. H. Richardson, Rev. ajid Mrs. W. P.

Hopkins. Mr. Cecil Ogg, song leader.

Write Rev. W. P. Hopkins, Wilmore, Ky.Corbin, Ky., July 6-16. Rev. ^. R.

Overley, evangelist. Prof, and Mrs. M. V.

I^ewis, music. Write Rev. L. D. Rounds,103 E^ Southern Ave., Covington, Ky.California, Ky., August 18-27. Rev. Bud

Robinson, J. B. and Ada Redmon, evangelists- Prof. L. C. Messor in charge of mu

sic J R. Moore, Pres., California, Ky.Acton, Ky., July 28-August 13. Workers :

Rev. W. S. Queen and Party. Address E.

E. Eades, Sec, Campbellsville, Ky.Callis Grove Camp, August 4-13. Work

ers- Rev. P. T. Howard, preacher; Rev.

L R. Wade and wife, in charge of music.

I. H. Driskell, Sec, Milton, Ky., Rt. 3.Central Holiness Camp Meeting, Wilmore,

Ky , July 20-30. Workers : Rev. Paul

Rees, H. C. Morrison, Alvin York, worldwar hero; Harry Blackburn, song leader.Address W. D. Turkington, Sec, Wilmore,Ky.

MARYLANDDenton, Md., July 28-August 6. Work

ers: Rev. John Sturk and Rev. EdwardBoone, evangelists; Eddie Patzsch, song

leader, and Prof. Geo. Woodward, chalkartist. Write Rev. H. B. TJhrig, Denton,Maryland.

MASSACHUSETTS.Douglas, Mass., July 21-31. Preachers

and workers expected : Dr. C. H. Babcock,Dr. W. C. Mclntire, Rev. G. D. Riley, MissEdith Cove, Mrs. Mina Brawn, The MaleVennard. Rev. George G. Vallentyne, 3400Park Ave., Minneapolis, Minn.

MICHIGANRomeo, Mich., August 3-13. Workers:

Rev. John Thomas, Rev. S. H. Turbeville,evangelists; Mr. and Mrs. Ira Wood, songleaders; Mr. and Mrs. Leland S. Miller,young people and children's worker. Address Rev. J. H. James, Sec, Decker, Mich.Irpu Mountain, Mich., July 14-23. Work

ers : Rev. and Mrs. Hugh Townlew, Rev.W. Combellack, song leader. Rev. WalterHubbard. Write Rev. W. Hubbard, IronMountain, Mich.

MISSOURI.Hannibal, Mo., July 21-August 30. Work

ers : Dr. C. F. Wimberly, Rev. F. L.Spindler and Rev. E. P. Phillips. AddressMrs. F. L. Spindler, Sec, 2117 Market St.,Hannibal, Mo.Carthage, Mo., July 6-16. Workers: Rev.

John Fleming, Rev. A. S. London, Prof.Roy Stevens and wife. Write Rev. IraStevens, Sec.-Treas., Joplin, Mo.

NEBBASKA.Lincoln, Neb., August 4-14. Evangelist

Rev. Lawrence Reed ; Kirby S. Fields andwife, song leaders. Write Rev. A. Y. Wilson, Sec, 2608 No. 60th St., Lincoln, Neb.

NEW JERSEY.Glassboro, N. J., August 17-27. Workers:

R. G. Flexon, C. C. Mourer, S. LewisAdams. Write Mrs. Wm. Gallagher, Sec40 Myrtle Ave., Pitman, N. J.

NEW YOBK.Brooktondale, N. Y., July 20-30. Rev.

Bona Fleming, evangelist ; Frank Smith,song leader. Write Rev. Roy H. Cantrell,427 W. Lafayette Ave., Syracuse, N. Y.Saratoga, N. Y., August 6-20. Workers:

Rev. L. O. Tillotson, Rev. Sumner Brain-ard. Rev. Earl E. Curtis, Rev. JohnWeightman ; missionaries. Brother and Sister Samuel Burns, from Virgin Islands.Address Seymour Lawton, Northville, N. Y.Seven Oaks, N. Y., July 16-30. Work

ers: R. G. Flexon, F. Lincicome; leader insong, H. C. Milby, young people, C. A.Easley. Address W. G. Kingsley, 1565 1stAve., Watervliet, N. Y.Richland, N. Y., (Beulah Park), August

13-27. Workers: Rev. F. W. Suffield, Rev.F. E. Arthur and Rev. Howard Sweeten,evangelists ; B. Clay Milby, song leader ;Charles Sergisson, pianist; Miss Ida Biss,children's worker. Address Miss Luella C.Hunt, Sec, Richland, N. Y.Mooers, N. Y., July 29-Aug. 13. Work

ers: Revs. John and Bona Fleming, Rev.John Owen, Rev. John Scobie, Mrs. TillieAlbright and others. Address Kenneth F.Fee, Sec, Mooers, N. Y.Freeport, L. I., N. Y., July 22-Aug. 6.

Workers: Rev. Frank E. Arthur, Rev. 3.M. Hames, Rev. Arthur W. Gould, Rev. B.Joseph Martin. Song leader and soloist.Rev. B. J. Martin; Pianist, Prof. RobertL. Simpson ; street meetings, H. Willardortlip. Mr. H. J. Connell, 46-16 BurlingAve., Flushing, N. Y., Secretary.Manchester, N. Y., July 9-23. Rev. W. D.

Correll, evangelist. Address Rev. �. B.Huntsman, Pres., 230 Prospect St., Canan-daigua, N. Y.Houghton, N. Y., August 17-27. Work

ers : Rev. Forman Lincicome, Rev. andMrs. C. P. Hogle, Rev. W. D. Correll, MissMary Greene, Rev. B. L. Kilbourne, Mrs.Tillie Albright, Jas. Fitch and others ;music. Rev. and Mrs. C. I. Armstrong, assisted by Mrs. Geo. Miller, Lester Case ;young people. Rev. and Mrs. G. I. Norman.Address Glenn Burgess, Sec, Fillmore, N.Y.

NOBTH CABOLINA.Connelly Springs, N. C, July 30-August

6. Workers : Revs. John Church, EarlArmstrong, Jim H. Green. Address JimGreen, 720 Silver Ave., Greensboro, N. C.

OHIOFindlay, Ohio, August 3-13. Workers:

Rev. C. E. Zike, and Robb French, To-peka, Kan., evangelists; Mrs. RobbFrench, song leader; Miss Averal Zike,pianist; Mrs. Lily Smith will have chargeof young people and children's meetings.Address Edgar C. Thomas, Sec, Alvada,Ohio.Sebring, Ohio, July 21-30. Workers: Rev.

Joseph H. Smith, R^v. John Thomas, Dr.W. H. McLaughlin ; N. B. Vandall, songleader; Mrs. E. J. Leonard, children'sworker ; Thelma Atkinson, pianist. WriteRev. R. L. Bush, Box 45, Sebring, Ohio.Mt. Vernon, Ohio, August 10-20. Work

ers: Rev. Joseph OTven, Rev. Forman Lincicome, Rev. Raymond Browning, evangelists; Rev. W. L. Mullet, song leader forthe main tabernacle; Miss Janie Bradford,young people's worker; Mrs. E. H. Oberholtzer, boys and girls and children'sworker; Rev. H. A. Guiler and wife, incharge of ring meetings. Address Rev. B.E. Shiltz, Sec, 89 S. Broadway, Geneva, O.Lima, Ohio, July 6-16. Workers: Rev.

and Mrs. John Thomas, Welsh Evangelists; Rev. Howard Paschal, Radio Evan-For information write Mr. P. G. Conrad,Sec, New Hampshire, Ohio.Toronto, Ohio, August 3-13. Workers:

Rev. C. H. Babcock, Rev. P. Lincicome,evangelists; Prof. L. J. Phillips and wife,song leaders; Miss Janie Bradford, youngpeople; Mrs. Edith Mackey Smith, children's worker. Address R. L. Householder.518 Trenton St.. Toronto. Ohio.Columbus, Ohio, July 20-30. Workers:

Dr. J. B. Chapman, Rev. Lum Jones andProf. A. S. London; Rev. Chas. A, Gibson,platform manager. Write to Rev. W. RGilley, Sec, 2976 Cleveland Ave., Columbus,Ohio.Sharon Center, Ohio, July 27-August 6.

Workers: Rev. T. M. Anderson and Rev.J. L. Brasher, evangelists; Rev. and Mrs.James Campbell, young people's work, andMiss Eva Claussen, children's work. Address the Secretary, L. W. Durkee, 1024Dover Ave., Akron, Ohio.Mendon, Ohio, July 6-16. Workers: Rev.

C. H. Babcock, N. B. Vandall; Rev. andMrs. Troxel, missionaries. Address O. T.Redick, Sec, Spencerville, Ohio.Warsaw, Ohio, July 27-August 6. Work

ers: Bev. William Kelly, evangelist; Prof.

Wednesday, July 12, 193S.

A Plain Account of Chris=tian Perfection

by John Wesley will enlighten andstraighten out a lot of doubtful people on

the subject of entire' sanctification. Manythings tliflt people doubt and do not un

derstand with regard to this sanctified ex

perience are asked and answered in simple,understandable language in this remarkable book. We have a new 25c edition, witha picture of John Wesley on the frontcover, that we offer for 15c each, seven for$1, or twelve for ,^1.50.PENTECOSTAL PUBLISHING COMPANY

Louisville, Kentucky.

L. J. Phillips and wife, song leaders; Mrs.Foster Ensley, Sec, Warsaw, Ohio.Circleville, Ohio, August 18-27. Workers:

Rev. Joseph H. Smith and wife. Rev. W. L.Surbrook and wife. Rev. Charles L. Slater, Rev. Edna Leonard, Rev. Mary Johnson. Rev. B. A. Keaton, Sec, 481 NorthHigh Street, Chillicothe, Ohio.

OBBGON.Portland, Ore., July 6-16. Workers: Bev.

Joseph H. Smith, Rev. G. Arnold Hodgin,evangelists; young people, Mrs. G. ArnoldHodgin; children. Miss Bertha Leitner;Chairman music committee. Rev. M. M.Cofiin. Address Mrs. Lydia Etskine, Cor.-Sec, 2515 N. E. Flanders St., Portland, Ore.

PENNSYLVANIAClinton, Pa., August 3-13. Workers:

Howard Sweeten, R. G. Flexon, JesseWhitecotten ; soug leader, George Cole;young people's workers, Barnes Sisters;children's workers, Millie Rodenbaugh.Rev. L. W. King, Pres., 3020 SacramentoSt., Pittsburgh, Pa.Belsano. Pa., July 6-16. Workers: Rev.

C. W. Mclntire and Lum Jones, evangelists ; singers. The Alliance Gospel Quintette; children's worker, Mrs. Barr; pianist, (jertrude Churchill. Address S. WardAdams, Sec, Belsano, Pa.Kittanning, Pa., August 3-13. Evangel

ists, T. M. Anderson and Lewis Rice. Forinformation wrrite the Secretary, MissNancy Byron, 5th Ave., Ford City, Pa.Hughesville, Pa., July 13-23. Workers:

Rev. Prank B. Arthur, Rev. E. W. Richards. Missionary Day, July 20. For information write S. P. Bcroyd, Media, Pa.,after June 15, Hughesville, Pa.Bentleyvllle, Pa., July 7-16. Workers:

Rev. Paul Rees and Rev. A. O. Heudrlcks,evangelists; the Mackey Sisters, song leaders; Janie Bradford, young i)eople's worker, and Sister J. W. Mclntyre, children'sworker. Address H. M. Couchenour, Sec,Manor, Pa.

SOUTH CAROLINA.Epworth, S. C, Camp and Bible Confer

ence, July 23-August 1. 'Workers: JohnPaul, Rev. and Mrs. J. N. Harker, JohnLandrum, W. P. B. Kinard, and others.Address W. P. B. Kinard, Epworth, Ninety-Six,. S. C.

-

TEXAS:Arlington, Texas, July 6-16. Workers:

Doctors H. C. Mor,rison and J. L. Brasher,Rev. Bud Robinson, Benis G. Carnes, andJohn J. Douglas, and Mrs. Wallace Swann,director of children's meetings. AddressJ. T. Upchureh, Arlington, Texas.Waco, Texas, July 20-30. Workers:

Evangelist C. B. Fugett, Prof. B. D. Sutton and wife. Rev. L. T. Corlett, Rev. I. M.Ellis, Rev. V. B. Attebery, Rev. P. L.Pierce. Write P. L. Pierce, Manager, 1814Hicks Ave., San Antonio, Tex.Higgins, Tex., August 30-Sept. 11. Evan

gelists Allie and Emma Irick. Write Rev.C. C. Monandon, Higgins, Texas.Atlanta, Texas, August 10-20. Workers:

Rev. June Wade and Ruth Lanier Camp.Mary E. Perdue, Sec, Atlanta, Tex.Center, Texas, July 2-16. Evangelists Al

lie and Emma Irick. Write Rev. Mrs. Gill,Center, Texas.

TENNESSEE.Louisville, Tenn., August 28-Sept. 10.

Dr. C. B. Hardy, evangelist; Miss AlmaBudman, song leader. Mrs. Walter Pouche,Sec, Maryville, Tenn.

VERMONT.Johnson, Vt., August 13-27. Workers:

Rev. Howard Jett, Rev. Lawrence Hill,Rev. .Tames R. Bishop, Dr. and Mrs. H. C.Wesche and Rev. Clyde R. Sumner, evangelists. The Ambassador Male Quartet willhave charge of the music and song services. Miss Ruth M. Belmont, pianist. Address Mrs. Grover C. Oliver, Sec, 97 Boyn-ton Ave., Plattsburgh, N. Y.

VIRGINIA.Wakefield, Va., Aug. 4-13. Workers:

Rev. Walter A. Cross, Rev. Amos L. Laine;Music director, O. M. Cockes; Pianist, Mrs.O. M. Cockes. Mrs. F. S. Taylor, Rev. H.B. Hall will take care of Dining Hall.Miss Emma Hood, matron for grounds.P. W. Gay, Treas., for camp.Buckingham, Va., July 26-August 6.

Workers: W. B. Dunkum, D. W. Fossit,Kenneth Brannon. Address A. C. Garnett,Jr., Sec, Buckingham, Va.Park Lane, Va., July 21-30. Evangelist

Rev. I. Mathls In charge. Write Rev. C. B.Mateer, Rosslyn, Va.

WASHINGTONFerndale, Wash., Juiy 13-23. Workers;

Miss D. Willia CafEray, Rev. and Mrs. S.Arnold Hodgin; Prof. E. Sylvester Weld-man, song leader; Miss Ruth M. Lortz,children's and young peoples department;Miss Gertrude Egbert, pianist. A. O. Quail,Secretary.Tacoma, Wash., August 10-20. Lottie M.

Brown, Sec.WISCONSIN.

Hillsboro, Wis., July 13-23. Workers:J. M. Hames, evangelist; Rev. Chas. andCoral Butche rand Mrs. M. P. Lienadr, incharge of music; Miss Wood and MissRuse in charge of children. Address J. B.Clawson, 445 Maxwell St., Baraboo, Wis.Oregon, Wis., Aug. 11-27. Workers: Rev.

and Mrs. DeWitt Johnson, Prof, and Mrs.Edson Crosby, and Rev. and Mrs. JackLinn. Address, Rev. Jack Linn, Oregon,Wis.

Weanesday, July 12, 1938. THE PENTECOSTAL HERALD 15

Bible Student's CroupNo. 1.

The Holy Land and the Bible, Gei-kie, complete in two large volumes,indexed by towns and texts, 1100pages ?4.00

The Chronology of the Bible, PhilipMauro 1.00

$5.00The above three books, $1, with postage 20c extra.

Bible Student's Group No. 2.The Bible Reader's Companion, con

tains valuable Bible information |1.00A Year's Bible Course, for class use

and private study, based on theScofield Bible 1.25

$2.25The above two books, $1, with postage 10c extra.

Bible Student's Group No. 3.Exploring the Bible, a study of background, Gaebelein $1.50

A Devotional Commentary on Matthew, Robert F. Horton 1.00

$2.50The above two books, $1, with postage 10c extra.

Bible Student's Group No. 4.Why I Believe the Bible is the Wordof God, Biederwolf $1.25

Paul's Letters, David J. Burrell 1.25(An outline of each of the Paulineepistles.)

The Bible Simplified by Questions andAnswers 1-00

$3.50The above three books, $1, with postage 10c extra.

Fifty big values

Groups of Good BooksOne of the greatest opportunities of YOUR life to

buy these great books at less than 1/2 priceIf you order five Groups we will pay the postage

Biographical GroupNo. 1

The Soul Digger, Life and Times ofWm. Taylor, John Paul $2.00

Modern Apostles of Faith, C. F.Wimberly 1-25

$3.25The above two books, $1, with postage 15c extra.

Biographical Group No. 2.Francis Asbury, A BiographicalStudy, Bishop H. M. DuBose $1.00

Tempest Tossed on Methodist Seas,Life of B. F. Haynes 150

Letters of a Converted Boy to hisMother, Jack Linn 1.00

$3.50The above three books, $1, with postage 10c extra.

Biographical Group No. 3.Some Women I Have Known, Culpepper $1.00

Wesley and His Work, or Methodism ,

and Missions, Candler $0.75Arnot of Africa 75Moflatt of Africa 75

$3.25The above four books, $1, with postage 10c extra.

Children's Group No. 2. ,

Grandmother's Lily $0.60A Child's Life of Christ 50More Little Prayers for Little People .10Doing His Work 18Parables of Our Lord 15The Call of Abraham 50Children's Bible Puzzle Book 25

$2.28The above seven books, $1, with postage 10c extra.

Devotional Croup No 1Walking With Jesus, Selle $1.00The Holy War, John Bunyan 75Daily Thoughts, Kingsley 75

$2.50The above three books, $1, with postage 10c extra.

Devotional Group No. 2.Nuggets of Gold, Bud Robinson $1.00Drummond's Addresses 75A Devotional Dairy, Oldham 60

$2.35The above three books, $1, with postage 10c extra.

Doctrinal Croup No. 1Doctrinal Standards of Methodism,Neeley $2.00

Christianity of Christ and His Apostles, Tigert 1.00

$3.00The above two books, $1, with postage 10c extra.

Doctrinal Group No. 2.The Christ and the Creed, Candler. .$1.25Religion of the Incarnation, Hendrix 1.25The Fact of God, Emory Miller 50

The above three books, $1, with postage 10c extra.

$?.00

Evangelistic Croup No. 1Great Revivals and the Great Republic, Candler $1-50

Pastor and Evangelist, CharlesGoodell 1-25

Revival Blessings, Ridout 1-00

$3.75The above three books, $1, with postage 15c extra.

Evangelistic Group No. 2.Heralds of a Passion, Charles Goodell ?l-25

Adventures in Evangelism, Thickstun 1.50Hebrew Evangelism, Godbey 1-00

$3.75The above three books, $1, with postage 15c extra.

Children's SermonCroup

Outline Sermons to Children, Robertson Nicholl $1.00

Morning Faces, Hunter 1.25Beautiful Stories for Boys and Girls,paper 10

$2.35The above three books, $1, with postage 10c extra.

Children's Croup No. 1.Mother Stories From the Old Testament $0.75

Tales From the New Testament 50How They Got Their New Dog 10Learning His Will 18Baby's Bible ABC 05Bible Stories 15Aesop's Fables 50

$2.23The above seven books, $1, with postage 10c extra.

Evolution CroupCollapse of Evolution, Townsend $1.00Weakness of Evolution, Frysinger .. 1.25

God or the Guessers, Pickett (paper) .50

$2.75The above three books, $1, with postage 10c extra.

Fiction Croup No. 1Mills of the Gods, Wimberly $1.50The First Soprano, Hitchcock l.w

In His Steps, Sheldon

$2.75The above three books, $1, with postage 10c extra.

Fiction Group No. 2.The Two Lawyers, Morrison .$1.5UThe Dairyman's Daughter, Richmond 1.00

One Christmas, Hitchcock

$3.00The above three books, $1, with postage 15c extra.

Holiness Croup No. 1The Holy Spirit, or Power From on

High, New Testament Volume, A.

B. SimpsonPentecost, Hardy ^"^

$2.50The above two books, $1, with postage 10c extra.

Holiness Group No. 2.The Holy Spirit in Missions, A. J.Gordon $1.50

The Garden of Love, Jack Linn 1.00

$2.50The above two books, $1, with postage 10c extra.

Holiness Group No. 3.The Nativity of the Holy Spirit,O'Rear $1.50

A Feast of Good Things, J. M. Hames 1.00

$2.50The above two books, $1, with postage 10c extra.

Holiness Group No. 4.The Book and Its Theme, Pickett ..$1.50Tarry Ye, Sermons on Pentecost, Compiled by L. R. Akers 1.00

$2.50The above two books, $1, with postage 10c extra.

Home Croup No. 1Going Right, Facts about the evil effects of strong drink $1.50

Wisdom and Wit of DeWitt Talmage. 1.50

$3.00The above two books, $1, with postage 10c extra.

Home Group. No. 2.The Trusteeship of Life, WilliamGeorge Jordan $1.25

A Message From Bethlehem, WilliamJennings Bryan 50

The Beauty of Holiness, G. W. Ridout .75

$2.50The above three books, $1, with post--age. 10c extra.

Home Group No. 3.The Master's Twelve, F. B. Wyand $1.50Short Talks, D. L. Moody 50Robert Morrison, A Master Builder,Broomhall 1.50

$3.50The above three books, $1, with postage 15c extra.

Home Group No. 4.Life Stories From the Old and NewTestament, Merrill $1.00

The Greatest Thing in the World,Henry Drumniond 75

The Case Against Spiritualism, Stod-dart 1.00

$2.75The above three books, $1, with postage 10c extra.

Home Group No. 5.Weighed and Wanting, D. L. Moody. $0.50The Prince of the House of David,Ingraham 25

A New Vision of Another Heaven,Lewis 1.25

The Twelve, Apostolic Types of Christian Men, (Jeorge i 1.00

$3.00The above four books, $1, .with postage 15c extra.

Home Group No. 6.Modernistic Poison and the Antidote,Babbs $1-50

New Testament Birthday Btook 75Black Beauty ^ 50

$2.75The above three books, $1, with postage 10c extra.

Home Group No. 7.Faith Tonic, L. L. Pickett $1.00A Pitcher of Cream, Bud Robinson.. 1.00Single Standards of Eugenics, Shannon 50

$IioThe above three books, $1, with postage 10 extra.

Home Group No. 8.Heredity Explained, Shannon $1.00How To Tell the Story of Life,Shannon 75

Perfect Manhood, Shannon, (paperbinding) 50

Perfect Womanhood, Slhaonon,(paper binding) 50

$2.75The above four books, $1, with postage 15c extra.

Home Group No. 9.The Beautiful Story of the Bible, Tyler, (over 200 Bible Stories) $2.95

Alexander Duff, a Pioneer in Missionary Education, William Pa-ton 1.50

$4.45The above two books, $1, with postage 15c extra.

Illustrative CroupTouching Incidents and RemarkableAnswers to Prayer, Shaw $1.25

Remarkable Conversions, InterestingIncidents and Striking Illustrations,H. C. Morrison 1.00

$2.25The above two books, $1, with postage 10c extra.

Inspirational CroupNo. 1

Leaves From the Tree of Life, L.L. Pickett $L50

Lectures and Orations, Henry WardBeecher 1.00

The Simple Life, Wagner 50

$3.00The above three books, $1, with postage 15c extra.

Inspirational Group No. 2.Messages for The Times, Wimberly $1.50Heart Talks, Lovick P. Law 1.50

$3.00The above two books, $1, with postage 10c extra.

Inspirational Group No. 3.The Story of Lazarus, Bud Robinson $1.00

Hungers of the Heart, H. B. Hardy. 1.00The Making of a Man, William Jennings Bryan 50

$2.50The above three books, $1, with postage 10c extra.

Life and Teaching ofChrist Croup

Five Portraits of Jesus, Clowe $1.50If I Had Not Come, Bishop Hendrix. 1.00Jesus Christ and the People, MarkGuy Pearse 50

Our Lord and Master, J. B. Young. .50

$3.50The above four books, $1, with postage 15c extra.

Methodist CroupAmerican Methodism, Its Divisionsand Unifications, Neeley $2.00

The Making of Methodism, Tigert. . . 1.25

$3 25The above two books, $1, with postage 15c extra.

Missionary CroupOf One Blood, A Study of the RaceProblem, (paper bound) by RobertB. Speer $0.50

Our Templed Hills,, a Study of theChurch and Rural Life, (paperbound) Felton 50

Moslem Women, (paper bound) Zwe-mer 50

High Adventure, a Study of SlavicPioneers in America, (paper bound)Hess 50

For a New America, (paper bound)^Hess 50

Chinese Lanterns, (paper bound) M.M. Meyer 50

Children of the Lighthouse, (paper'

bound) White 50The Fruits of the Tree, W. J. Bryan .50Love Story of a Maiden of Cathay 50

The above nine books, $1, with post-**'^age 15c extra.

Preacher's Croup No. 1Doran's Ministers Manual for 1932 ...$2 50The Minister in the Itinerant System, Neeley i.oo

$3 50The above two books, $1, with postage 15c extra.

(Additional Groups on Page 16)

16 THE PENTECOSTAL HERALD Wednesday, July 12, 1933.

Preachers Group No, 2,A Funeral Manual, George Swann. . .$1.50The Preacher's Ideals and Inspiration,Hutchens 1.00

Bible Headings for Christian Workers (paper binding) Miller 50

$3.00The above three books, $1, with postage 10c extra.

Preacher's Group No. 3.Pastor's Ideal Loose Leaf SermonNote Book, size 5x8, with filler, in a

beautiful fabrikoid binder $2.251 package extra fillers 35

The above book and paper, $1, withpostage 10c extra.

Preacher's Group No. 4.Sermons in a Nutshell, Ellis ...

Pulpit Germs, Wythe

$2.60

. . .$0.75

. .. 1.50

$2.25The above two books, $1, with postage 10c extra.

Preacher's Group No. 5.106 Sermon Outlines, U. G. Foote $1.50One Thousand Thoughts for FuneralOccasions l"*^

$2.50The above two books, $1, with postage 10c extra.

Preacher's Group No. 6.Bible Readings for Christian Workers,Miller ^i:

� � '

U * 7^Ministerial Ethics and Etiquette .75

Prayers, by Gunsaulus ^-w

$2.75The above three books, $1, with postage 15c extra.

Prophetic Group No. 1The Antichrist, Some Mistakes Con-cerning Him, Pickett . .

The Renewed Earth, or the Comingand Reign of Jesus, Pickett i-oO

$3.00The above two books, $1, with postage 15c extra.

Prophetic Group No. 2.

Who Is The Beast of Revelation,Pickett

Lectures on Prophecy, Morrison. ... 1.00The Millennium and Related Events,(paper binding) Pickett

$2.75The above three books, $1, with postage 10c extra.

Prophetic Group No. 3.The Blessed Hope of His Glorious Ap-pearing, Pickett $l.c>u

Why I Am a Premillennialist, (paper binding) Pickett 50

The Optimism of Premillennialism,Morrison 1-""

$3.00The above three books, $1, with postage 15c extra.

Romanism GroupThe Danger Signal, Pickett $1.50Romanism and Ruin, Morrison l.OU

The above two books, $1, with postage lOc extra.

Sermon Group No. 1The Unpardonable Sin and Other Ser-mons, "T. O. Reese $150

Mountain Peaks of the Bible, BudRobinson l-�

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No, 2.Great Southern Preaching, Twenty-two Messages my Outstanding Men $1.75

Twentieth Century Holiness Sermons,by Twelve Leading Holiness Evan

gelists -7"

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 3.Gospel Messages, Scarborough $1.50Sermons for the Times, Morrison 1.00

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 4.Paul's Superlative and Other Sermons, M. P. Hunt $1.00

Swann's Sermons, Vol. IV., GeorgeSwann l-^"

$2.50The above two books, $1, with postage 10c extra.

Depression Bible Value

ONE DOLLAR BIBLEA Surprise that is hardly believable, but you will

be convinced when you see this BibleKing James Version

The BindingIs a beautifully grained moroccotal, very flexible,

looks and- feels exactly like leather, and it will lastlonger than ordinary leather. The edges are over

lapping, and the cover is stamped in gold on backand backbone.

The PaperIs a good quality of thin Bible paper, white andopaque, so the letters do not show through, at thesame time it makes a thin, light weight Bible.

The TypeIs brevier black type, which is larger than the ordinary type you read in the daily newspaper, is self-pronouncing, chapter numbers in figures, has chapter headings, and the names of the books are printed on the corner of the page, which makes it self-indexing.

HelpsCalendar for Daily Reading of the Bible in a year;

Biblical coins; How to Study the Bible, by Stalker;the Sunday school teacher's Use of the Bible, byVincent; The Christian Worker and His Bible, showing the plan of salvation, giving texts for specialcases, and 40 questions answered from the word ofGod. The chronology and history of the Bible andits related periods. Old Testament chronology. Tableof prophetical books. Period intervening betweenthe age of Malachi and the birth of Christ, Sun.mary of the gospel incidents and Harmony of thefour gospels.

SOME SUGGESTIONS.How can you spend from

$1.00 to $5.00 better than forfrom one to five of these Bibles, and then place them judiciously ?Induce a more regular at

tendance in your Sundayschool class by offering oneof these Bibles. It is astonishing how many homes arewithout a Bible.OfEer one of these Bibles to

the person in your Sundayschool or church who will invite the largest number ofpeople within a two-weeks'period.Offer one of these Bibles to

the person who will read themost verses or chapters within a given period of time.

The IllustrationsA large number of full-page pictures, printed In

many colors, which are very exclusive for a Bible.They are printed on fine enamel paper, and some ofthem are as follows : Moses Lifting Up the Serpent;Abraham Offering Isaac; The Fiery Furnace; Elijahon Mt. Carinel; The Angel Speaking to Mary; Paulin the Storm at Sea; Judas Kissing Jesus. Theseare attractive for the young and old.

The Size

SPECIMEN OF TYPE

TAKE heed that ye do nof youraims before men, to be seen of

them: otherwise ye have no rewardof your Father which is in heaven.2 Therefore when thou doest thinealms, do not sound a trumpet beforethee, as the hypocrites do in the synagogues and ir the streets, that they

is 5 X 7^:, slightly over one inch think.Packed in a neat colored box, printed in two eol-

ars. Most any competent judge would say this isa good $3.00 value. We are offering it to you postpaid for $1.00.If you do not think this is one of the best bar

gains you ever bought in your life in the way of a

Bible, and are not pleased with it, you may returnit at once in good condition and we will refund yourmoney promptly.

PKNTECOSTAI, PUBLISHING CO.,Louisrllle, Kentucky.

Enclosed you will find $ for which please sendme Bibles as mentioned above, ou your guarantee toplease, or money refunded.

NAME

Sermon Group No. 5.Pentecostal PulpitBroken Fetters and Other Sermons.F. J. Mills

The Tears of Jesus, Scarborough . . .

$1.00

1.251.25

The above three books, $1, with postage 15c extra.'

Sermon Group No. 6.Sermons and Addresses, J. A.Broadus

Swann's Sermons, Vol. V, GeorgeSwann

$3.50

The above two books, $1, with postage 10c extra.

Sermon Group No. 7.Christ of the Gospels, MorrisonHome Folks, Clovis Chappell . . .

.$1.00

. 1.50

$2.50

The above two books, $1, with postage 10c extra.

.$1.00

. 1.50

$2.50

Sunday School GroupWays of Working in the SundaySchool, Schauffler $1.75

Our Boys and Girls, Kennedy 1.25Sparks From a Superintendent's Anvil,Schaufiler 1.75

The Teacher, The Child and TheBook 1.75

Thri above four books, $1, with postage 15c extra.

$6.50

PENTECOSTAL PUBLISHING COMPANYLouisville, Kentucky.

I enclose $ for which send me the

following Groups.

NAME . .

ADDRESS

Marked BibleOnly 8 copies.Bound in a very fine quality of genuine

Morocco, leather lined and silk sewed.Large, black faced minion type, BibleEncyclopedia, which includes Bible Dictionary and Concordance, references, chapter numbers in figures, printed in five colors. Everything on salvation in red; ev

erything on the Holy Spirit in green; temporal blessings, brown, prophetic subjects, purple; the regular text in black.It also contains a complete index to all ofthese subjects. Truly, a wonderful Bible.Quite out of the ordinary, and gives immediate help on the most vital themes. Size5%x7, a little over one inch thick. Theregular net price is $10.00.Clean-up Sale Price ^i.y^J14 copies same as the above, bound in

the regular Morocco with overlappingedges, regular price, $7.90. Clean-up Saleprice, $6.00.10 copies same as above, bound in cloth,

regular price $4.25. Clean-up Sale price$3.50.

Child's Gift BibleOnly 30 copiesA beautiful Bible in size, quality and ap

pearance. Bound in genuine leather withoverlapping edges, stamped in gold onback and backbone, beautifully grainedand blind stamped. Printed on fine whiteBibl.e paper, a good clear readable non

pareil antique type, many full page illustrations, maps in colors. The Bible is veryflexible and has the red under gold edges,silk headbands and marker. The size isonly 4%x6%, less than one inch thickThe regular net price of it is $3.00.Clean-up (t I fyf\Sale Price J>1.Z,U

Pew BibleOnly 78 copies.Bound in black cloth, stamped in gold

on back and backbone, also a beautiful design on front cover, red edges, good Biblepaper, a most excellent clear, readable,minion type, published to sell at $1.00.Clean-up dRcSale Price "luw

Complete Red LetterBible

Only 21 copies.Bound in genuine leather with overlap

ping edges, linen lined, stamped in gold.Large, clear, burgeois type, pronouncing,words of Christ printed in red, a largenumber of full-page colored illustrations,family register, one of the most completelines of helps to be had in a Bible, including concordance and 4,000 questions andanswers, references. Red under gold edges,patent thumb index. A wonderful help inBible study, preparing a Sunday schoollesson, etc. Size 6x8x1 inches thick. Regular price, $6.00. Clean-up ff 3 AASale Price 4>J.UU

Ideal India Paper BibleOnly 30 copies.Bound in genuine leather with overlap

ping edges, leather lined, large clear, LongPrimer pronouncing type, chapter numbers in figures, references and concordance.Printed on fine white opaque Indiapaper, red under gold edges, size5%x8%x% inch thick, weight 22 ozs. Regular net price, $10.00. t/J 00Clean-up Sale Price O.UU30 copies with patent thumb index,

$6.40 each.6 copies, same as above, bound in genu

ine goat skin, calf lined, regular $12.00value, $8.00. 16 copies with the patentthumb index, at $8.40 each.

Big Type Old Folks'Testament and PsalmsOnly 39 copies.Very large, clear, pica type�the largest

type to be had in a convenient size book.It is bound in moroccotol, stamped in gold.It is the only pronouncing bi~ type Testament on the market, has key -o the pronunciation of pioper names. This Testament is especially suitable for old folks,and iS fine for home worship. Regularprice, $2.00. Clean-up tf | AA

Sale Price 4)1.UU25 copies, same as above In fine Morocco

binding, with words of Christ in red, (S.OO.

Dr. H. C. Morrison, EditorMis. H. C. Morrison, Associate Editor Louisville, Ky., Wednesday, July 19, 1933,

Entered at Louisville, Ky., Postofflce as Second Class Matter

Vol. 45, No. 29.$1.00 Per Year.

READING JOHN WESLEY'S JOURNAL.By The Editor

have found the reading of Wesley's Journal entertaining, instructive and a means of grace.I commend them to every one,especially young ministers. Fol-lovs^ing Wesley in his busy life,

as put down in his Journal, will make theaverage minister feel very small; and thoseof us who have thought we are quite busy,will realize that he eclipsed us so far that weare chagrined and humiliated.

� * � �

A few days ago, I found this note in hisJournal: "Many years ago my brother frequently said, 'Your day of pentecost is notfully come; but I doubt not it will; and youwill then hear of persons sanctified, as fre

quently as you do now of persons justified.' "John Wesley is here referring to a conversa

tion between himself and his brother Charles.Brother Charles' suggestion to his greatpreacher brother, his need of the baptismwith the Holy Spirit in pentecostal power,is very beautiful.

� � * *

Wesley immediately follows this quotationfrom his brother with these words: "Any un

prejudiced reader may observe, that it was

now fully come." Is not Wesley here claiming the baptism with the Spirit in sanctifying power? He is aware of prejudices andso he appeals to the unprejudiced. He goeson, "And accordingly we did hear of personssanctified, in London, and most parts of England, and in Dublin, and many other parts ofIreland, as frequently as of persons justified ;although instances of the latter were farmore frequent than they had been for twentyyears before." It would seem to the unprejudiced reader that Wesley was here giving inresponse to the exhortation of his brother,the fact of his own sanctification, or pejjte-cost, later on, and the gracious results; thatfollowed.

* * * *

We read further from his Journal : "Thatmany of these did not retain the gift ofGod is no proof that it was not given them.That many do retain it to this day is matterof praise and thanksgiving. And many ofthem have gone to him whom they love, praising him with their latest breath; just in thespirit of Ann Steed, the first witness of Bristol to this great salvation ; who, being worn

out ,with sickness and racked with pain, aftershe had committed to God all that were

round her, lifted up her eyes, cried aloud,'Glory!' 'Hallelujah' ! and died."

� * * *

Here is another interesting note we find inhis Journal : "The more I converse with be^lievers in Cornwall, the more I am convincedthat they have sustained great loss for wantof hearing the doctrine of Christian perfection clearly and strongly enforced. I see,wherever this is not done, the believers growdead and cold. Nor can this be prevented,but by keeping up in them an hourly expectation of being perfected in lov�. I say an

hourly expectation, for to expect it at death.

KEEP THEM COMING.The 25-cent propositioTi is bringing in won

derful results. One woman recently sanctifiedin far away beautiful California, sends in sixteen names, with pay for same. She is sowingdown the full salvation Herald in her congregation, and no doubt she will see a graciousharvest. Let thousands of' Herald readers follow her good example.This is a remarkable offer and it is your op

portunity to help spread the good news of fullredemption from all sin. Get busy and sow

down The Herald, and pray for those whomyou induce to subscribe, or those to whom yousend it. If the people who have found thepaper a great blessing will do their best, directly it will be going to TEN THOUSANDNEW HOMES. Your brother,

H. C. Morrison.

or sometime hence, is much the same as notexpecting it at all,"

* * * *

Those persons who contend that Wesleydid not teach the doctrine of entire sanctifi-cation> as a second work of grace, or that heever repudiated that doctrine and experience,certainly either have little regard for plainlywritten history, or, the truth and a good con-

'

science. If men are set and determined intheir theory which will not accept the baptism with the Holy Spirit in his sanctifyingpower, that is their privilege; but whyshould they try to pervert the teachings ofthe New Testament as preached by tha,tmarvelous preacher and saint. Rev, JohnWesley?

Monthly Sermon.oooooooooooooooooooooooooooooooooooo

THE MYSTERY OF INIQUITY.

"For the mystery of iniquity doth alreadywork." 2 Thess. 2 :7.

Those of us living atthe present time in thiscountry under the largest and most favorableconditions of religiousliberty and protectionagainst persecution thatwould either destroy ourproperty or infiict painupon our bodies', can

hardly appreciate theconditions existing inthe days of the planting

of the Christian Church, and the trialsthrough which these early Christians were

called to pass.In the first place they were bitterly op^

posed by the old Hebrew Church which hadsecured the crucifixion of Christ, and hadused every power within their means to op

pose and punish his followers. St. Paul, himself, had been active in the persecution ofthe Christians, and now after his remarkableconversion and call to preach and witness for

Christ, he has become a willing sufferer forChrist's sake. Not only are the Christiansfinding bitterest opposition from the church,but the pagan people rise up against them.They are beaten, imprisoned, and massacred.Reading the New Testament and the his

tory of the early church, we feel as if itwould be embarrassing to us Christians ofthis day should we, by the compassionatemercy of God, reach Paradise when we havesuffered so little, to meet and mingle withthose saints who were so steadfast and true,of whom the inspired writer says, "the worldwas not worthy," who suffered the destruction of their property, torture in its mostcruel form, and willingly bore their testimony to the Mesisiahship of Christ and hissaving power, when they knew it meant certain and terrible death.In this Second Epistle to the Thessalonians

St. Paul is seeking to comfort his fellowChristians under the trials and persecutionswith Which they have to contend. He assuresthem that God will "recompense tribulationto them that trouble you." One of the mostcomforting thoughts to the early Christianswas that Jesus would return to receive themto himself. They gathered this hope out ofhis promise, "I go to prepare a place for you,and if I go and prepare a place for you, Iwill come again, and receive you unto myself, that, where I am, there ye may be also."This promise of the Lord was confirmed to

the disciples on the Mount of Olives, whenJesus was taken up, by two heavenly messen

gers who assured them that, in like manneras he had ascended, he would come again.You may be sure this good news was spreadabroad by the disciples among the believers,and we can readily understand how preciousthese promises were to the followers ofChrist in the days of their severe persecution, and how eagerly they cherished "theblessed hope" of his coming to receive themout of all their tribulations.Paul has discovered that they have some

misunderstanding with reference to the timeof the coming of the Lord, and he writes tocaution them not to expect him too soon,showing them that certain things must cometo pass before their blessed Redeemer, forwhom they are witnessing and suffering,shall appear ,to receive them.In the first chapter of thds epistle he as

sures them "the Lord Jesus shall be revealedfrom heaven with his mighty angels, in flaming fire, taking vengeance on them that knownot God, and that obey not the gospel of ourLord Jesus Christ: who shall be punishedwith everlasting destruction from the presence of the Lord, and from the glory of hispower ; when he shall come to be glorified inhis saints, and to be admired in all them thatbelieve, because our testimony among youwas believed in that day."He assures them in this second chapter

that they must not be shaken in their minds,or troubled because of any misunderstanding

(Continued on page 8)

THE PENTECOSTAL HERALD 33.

7?^

GOSPEL NOTES AND VICTORIESRev. G. W. Ridout, Corresponding Editor

The old hymn said :

"The year rolls' round andsteals away

The breath that first itgave ;

Whate'er we do, where'erwe be,

We're traveling to thegrave."

When I left for Brazil lastDecember my mother,then past ninety-five, was

still living but so feeblethat she could hardly recognize me. Recentmail brings the tidings of her passing over.

Father, who has been made known to TheHerald readers as "Skipper Fred," went toHeaven by way of the Sea over fifty yearsago leaving Mother a widow with six children. Father was a man of God and ofsuch simple piety and faith in God that hedid not believe in insurance for himself orhis vessel, thinking it reflected upon theprovidence of God. He was lost at sea, vesseland all hands; this consigned my mother toyears of struggle and hard work but thepromise stood true. Psalm 37 :25, "I havebeen young and now am old, yet have I notseen the righteous forsaken, nor his seed begging bread."Mother was a great lover of the Bible and

good books, especially the lives of saintly people. She always understood both the theologyand the way of salvation but did not experience it herself till long after father's death.She was eventually led into the experience ofsalvation through the Salvation Army. I wasconverted when I was fourteen; one day the-devil tempted me much that I was not saved.Coming home from the office for dinner I toldmother of my temptation. She said, "Myson, sing something." I went upstairs and Ibegan to sing:"I do believe, I now believe;That Jesus died for me ;

And through his blood, his precious blood,I am from sin set free."

Luther once said, "The devil cannot standsinging."' I think that is so. As I sang thatchorus of faith all doubt vanished and the as

surance of salvation came into my soul.When Charles Wesley died, John felt his

going very keenly. He was preaching inLondon one day and had occasion to use thehymn,

"Come, let us join our friends above.That have obtained the prize."

When he came to the lines :

"Part of his host have crossed the flood.And part are crossing now,"

he broke down and wept.And how true it is : They are pas'sing over

��^one after another. As I think of my sainted father in the glory land, and now motherjoining him, I think again of the lines,� "There all the ship's company meet

Who sailed with the Savior beneath.With shouting each other they greet,And triumph o'er trouble and death :

The voyage of life's at an end,�

The mortal affliction is past ;The age that in Heaven they spendFor ever and ever shall last."

n.The Hope of Immortality is absolutely

Christian. 2 Tim. 1:10. 1 Cor. 15:53. Deathhas been robbed of its terrors and the believer passes across the Jordan of death tothe Home Immortal.

Dr. Denny has said : "Only one has ever

won the victory over death : only one kind oflife can ever win it�that kind which was

in him, which is in him, which he shares withall whom faith makes one with him.""Glory, glory dwelleth in Immanuel's

Land," were the dying words of the saintlySamuel Rutherford, of Anwoth. The poet,taking up his words, 'sang :

"E'en Anwoth was not heaven;E'en preaching was not Christ;

And in my sea-beat prisonMy Lord and I held tryst:

And aye my murkiest storm-cloudWas by a rainbow spanned.

Caught from the glory dwellingIn Immanuel's land.

"Oh ! well it is for ever.Oh ! well for evermore.

My nest hung in no forestOf all this death-doomed shore :

Yea, let the vain world vanish.As from the ship the strand.

While glory, glory dwellethIn Immanuel's land."

III.How striking are some verses and expres

sions of the Scriptures. Lev. 19:19': "Thou'shalt not sow thy field with mingled seed."A good admonition to the average "goodmixer"�the man who can run with thechurch and the world at the same time, belong to all the lodges in town and preach tosuit everybody and save no one; can be afundamentalist and a modernist�the kind ofcharacter whom Bunyan designated as Mr.Two Ways.Lev. 19:31: "Regard not them that have

familiar spirits, neither seek after wizardsto be defiled by them." Spiritualism is nothing new. It is as old as the ages. Whenpeople turn to these things they say good byeto the gospel way and seldom return. It is a

terrible thing to get entangled with thesespirits�^they grip and delude and carry offthe soul often beyond the possibility of recovery. A strong answer to. spiritualism isfound also in Isaiah 8:19, 20:"Ye shall not offer unto the Lord that

which is bruised or crushed or broken or cut. . . whatsoever hath a blemish that shall yenot offer." Lev. 22:24.Too often people offer to the Lord the "left

overs"�secondhand things, not the best. Ifwe give the Lord our best, he will give us hisbest. The saints who have made history likePaul, Augustine, Luther, Wesley, gave theirbest to God. "The consecration of his Godis upon his head." Num. 6:7. The reasonwe have so much unbelief and skepticismamong preachers and teachers today (and itis enormous) is because their brain power isnot consecrated to God. They have not puttheir intellect upon the altar of consecration.They are constantly talking about "thinkingthrough" a thing and know nothing about"praying through.""And he stood between the dead and the

living." Num. 16:48. This is where thepreacher stands who is the messenger ofGod. He views things from the standpointof Eternity and the judgment. When hepreaches he feels that some soul is listeningwho will soon drop into Eternity."Because he was zealous for his Gk)d."

Num. 25:13. Phinehas was the man whostood between the people and God and averted the wrath of God. We need men who arezealous for their God, men who have a con

suming zeal for God and souls. The modernmind fails to produce this class of men ; they

have a zeal for the passing and the temporalbut not for God and spiritual things."New gods that come newly up." Deut.

32:17. What a number of new gods havecome up in these modern times ; and many ofthem have had to be discarded in the recentpast. Humanism and Behaviorism have fallen and other gods that people have trustedhave failed to deliver. Let us hope and praythat people will turn to the God of the Bible.

IV.There is nothing so soul-destroying as

present-day modernistic philosophy and theology; and this thing has been exported tothe Mission fields to the positive detriment ofGod's work and the stopping up of gospelchannels. What a positively preposterousthing the men who wrote "Rethinking Missions" proposes to the missionary people.They say that missionaries have failed in a

"practical recognition that the surroundingreligions were religions, and as such were

ways to God, for after all we are brothers ina common q2iest, and the first step is to rec

ognize it and disarm ourselves of our prejudices." Let the life and testimony of Rama-bai, of India, Sundar Singh and PastorHshi of China be a sufficient answer and re

pudiation of such absurdities. Let these philosophers come to South America and witness the corruption and immorality of thepriests of Rome and find a way, if they can,to cure such vileness and idolatry. Protestant and Evangelical missionaries could no

more mix with Rome here in South Americaand work with them in a common quest thancould the Mormons and the Methodists. Thismiserable business of compromising withheathen religion results in nothing to theKingdom of God and, when it is tried, itmakes the missionary who tries it a misfit,and problem to evangelicals. Nothing but a

complete dedication to' the religion of JesusChrist, as found in the New Testament, as a

religion supreme and final, will make anyman or woman worth while on the missionfield.

_

This latest manifestation of modernism inits efforts to capture the mission field oughtto be sufficient to dislodge John R. Mott andhis group from any further domination asleaders in the missionary movement. Dr.Mott put his Jerusalem Conference acrosswith dissatisfying results to evangelism, andnow this "Rethinking Missions" movementcaps the climax. How can we any longerview John R. Mott in the light of an Evangelical or safe leader in the missionary enterprise?

V.From an exchange we get the following:

"Some years ago there was a student conference held in the mountains, near AshevilleTennessee, U.S.A., and one day some of uswere talking to Tokio Kakimiya, a Methodistminister from Japan. He said to one of theyoung men: 'Brother, you have finished college. We need you in Japan. Why don't yougo?' His reply was: 'Well, I haven't takenmy seminary course yet. I need to studytheology before I go to the mission field.'Brother Kakimiya put his hands on hisshoulders, and, with tears gathering in hiseyes, said : 'Japan doesn't need theology ; Japan needs Jesus Christ.' "

Modern theological courses have spoiledmany a hopeful young preacher and missionary. True, they have come out to the missionfields, but have accomplished nothing till theyget made over by the Holy Spirit.

(Continued on page 7, col. 3)

THE PENTECOSTAL HERALD

THE "WHEN" OF SANCTIFICATION.

; LL persons professing to believethe Bible are bound to believe insome sort of sanctification, see

ing the term sanctify, sanctified,and sanctification occur not lessthan 152 times within its sacred

pages. We are told that the term "sanctification" is a compound word, made of the latinadjective "sanctus," (holy) and the latinverb, "facere," meaning, "to make," andthe suffix "Hon," always meaning "the actof." So we see that, from the etymology andderivation of the word "sanctification" plainly means and signifies "the act of makingholy." And without the sanctification whereby we are made holy "no man shall see theLord." (Heb. 12:14).But the great question is, when shall this

divine act of making us holy, take place?It is here where the controversy concerningsanctification really begins. Some would teachthat the act of sanctification occurs simultaneously with regeneration. But this is con

trary to universal Christian experience, andis contrary to the credal statements, andArticles of Religion, of the various evangelical denominations, all of which recognize theremains of sin in the regenerated, and alsocontrary to the plain teachings of the Bible.The provision, and requirements and promises for sanctification in the Bible are invariably made to those who are alreadyChristians, and never to sinners. Although,the Corinthians were "babes in Christ" theywere "yet carnal"; (1 Cor. 3:1-3) to the Ga-latians it was said, "the Spirit lustethagainst the flesh, and the flesh against theSpirit," (Gal. 5:17) thus indicating that a

person having "the Spirit" still has a some

thing within him called "the flesh," which isat variance with "the Spirit.'' This wouldnot apply to the sinner, as a sinner does nothave "the Spirit." Of the Thessalonians itwas said they had turned "from idols to serve

the living and true God," and had become"ensamples to all that believe," as "followersof the Lord," after which the Apostle tellsthem that "this is the will of God, even yoursanctification," (4:3), and then prays, "Thevery God of peace sanctify you wholly, . . .

faithful is he that calleth you, who will alsodo it." (5:23, 24). In like manner Jesusprayed, saying, "I pray not for the world, butfor them which thou hast given me ....

they are not of the world, even as I am not ofthe world .... they have kept thy word,""sanctify them." (John 17:17). Thus we

see that sanctification is not for sinners; thatsanctification does not occur simultaneouslywith pardon and regeneration; and that as

Mr. Wesley has said, "Sin does remain in one

that is justified, though it has not dominionover him. For he has not a clean heart atfirst." (Journal, June 24, 1740). Hence we

conclude that sanctification does not takeplace co-etaneously with regeneration.Some would teach that sanctification

should be obtained subsequent to regeneration by a gradual develo^pment and growth ingrace; but this is impracticable and impossible, seeing it is "the very God of peace" whois to "sanctify you wholly." ( 2 Thess. 5:23)."Wherefore, Jesus also, that he might sanctify the people with his own blood, sufferedwithout the gate." (Heb. 13 :12) . Seeing it isa divine "Act," and a person cannot grow into an "act,"�no one has ever reached sanctification by growth in grace.However, the majorities, even among the

ministry and professed Christians, seem todoubt and deny the possibility of men beingmade holy in this world ; while not much issaid about it, the consensus of opinion seemsto be that we will be made holy in the hourand article of death.We would insist that this theory is wholly

Rev. C. W. Ruth, Evang,elist.illogical, and absolutely unscriptural. Ifdeath would make the Christian free fromsin, and make him holy, why would not thesame be true of the sinner ? and in that eventdeath would become our savior, and therewould have been no necessity of Christ dyingto save us. But death is the result of sin, andhas no saving virtue. "The last enemy thatshall be destroyed is death." 1 Cor. 15:26.And even if it were true that we are sanctified and made holy in death, it would takeplace in this world, seeing we are not goingto die in the next world ; and it would provesanctification to be a second work of grace, asthe pardon of sins and regeneration had taken place prior to death; and even in thatcase the cleansing from sin would need to beby the blood of Christ : for the poet is correctin saying,

"What can wash away my sins?Nothing but the blood op jesus."

And if it is by the blood of Jesus, why notnow? Certainly the blood of Christ has no

more cleansing and saving virtue tomorrowwhen a man is dying than it has today whilehe is living.All the promises of salvation, and cleans

ing from sin, are in the present tense, andare limited in time to "today." "If we walkin the light, as he is in the Ught, we have fellowship one with another, and the blood ofJesus Christ his son cleanseth us (in thepresent tense) from all sin." 1 John 1 :7."Behold, now is the accepted time; behold,now is the day of salvation." 2 Cor. 6:2.Hence the only way to have a holy heartwhen we die, is to have it now, seeing we

may die now. Or, shall we accept the un

scriptural Roman Catholic theory of a postmortem sanctification after death, in purgatorial fires?None of the afore-said theories of sanctifi

cation has ever produced any witnesses tothe fact and experience of sanctification. Butthey who accept the Wesleyan interpretationof a present tense sanctification have hadhundreds of thousands of glad witnesses to a

definite and conscious heart experience ofcomplete cleansing from all sin, all downthrough the centuries. This in itself shouldbe sufficient proof to convince thoughtfulmen of the reality and scripturalness of a

present tense sanctification as the need andprivilege of all Christians. In death and after death it will be said, "He that is unjust,let him be unjust still; and he which isfilthy, let him be filthy still: and he that isrighteous, let him be righteous still: and hethat is holy, let him be holy still." Rev. 22 :

11.

BUD ROBINSON'S LETTER.ooooo8ecx)OOOOOOOooooooooocxx$e>oooexx�Q

0' The Pentecostal HeraldFamily, and the saints scattered abroad from the waters tothe ends of the earth, may graceand peace be unto you, one andall, is the prayer of the old

preacher who is now in his 74th year and"still on the wing," as Brother D-. F. Brooksused to say.In my last chat I left you at the closing of

the great camp at Olivet, 111., after which Imade a jump to Hutchinson, Kan. On our

way from St. Louis to Kansas City our en

gine broke down and instead of reachingKansas City early in the morning, we pulledin between twelve and one o'clock in the afternoon. Our train for Hutchinson had been

gone for several hours, which was not hardon me, for I was very tired, and Brother

Lunn met me at the Union Station and took

me to the Publishing House where I restedduring the afternoon, and then spent thenight in his lovely home. If there is a finer

couple on earth than Brother and Sister P.M. Lunn I have not met them.I left Kansas City at 9 :40 Tuesday morn

ing, May 3rd, and pulled into Hutchinson at3:20 P. M. We drove to the camp groundwhere we found Rev. A. F. Balsmier in thepulpit and the fire was falling, the saintswere shouting and the battle was on in greatshape. This was one of the greatest camps Ihave been in for years, if ever. Brother C.B. Fugett was the night preacher, and afterI got there I came on in the afternoon andBrother Fugett at morning and night. Brother Fugett is easily the greatest soul winnerin the nation. In my 53 years I have notseen greater altar services ; on Sunday night,June 4, we had the longest altar lined withseekers I have ever seen. The building is atleast 100 feet wide and the altar was almostto the east side of the building, and thencame on by the great platform and to the endof the platform; seekers kept coming andthey turned the seats around and ran themto the southeast corner of the building.There must have been 500 workers prayingat the same time, a sight that millions ofAmerican churchmembers have not seen intheir lives. Think of a cold, dead, formalhandshake and calling that a revival ! Theyought to be at Hutchinson and see one realaltar service.Every pastor on the Kansas District was

at the camp meeting but four, also manyMethodists, Pilgrims, Free Methodists andother denominations. No man can plan a

camp meeting and do the job better thanAlbert Balsmier. When it comes to a greatplan for God and red hot holiness just countthat old boy in, for he can do the job. He goteverybody who came to join the NazareneState Holiness Association and pay one dollar, and for the dollar he gave them theirrooms and meals for the ten days. You say.How can he furnish room and meals for tendays for a dollar? Well, you see him nextyear and pay your dollar and eat and sleepfor ten days and have a splendid room andgood meals, three times a day.The Kansas Nazarenes are a great bunch ;

they stand by their district superintendentand are doing the job. We had a great healing service when a number were anointedand prayed for. We had one service for thebabies, and I baptized the finest bunch ofbabies I ever saw. They were the nicest look-ihg and prettiest children I ever saw. Youask the reason? Well, their mothers andfathers are fine sanctified men and women,they don't drink and smoke, dance or trotafter Mary and Doug, don't take in the horseraces or the dog races, don't tank up on brewor cheap beer; they are clean in their livesand every baby came in answer to prayer,and was received a gift from God vdth joyand gladness.At the next 'General Assembly Brother and

Sister Beam are planning to give up theirchurch and enter the field as evangelists andchildren's workers. Sister Beam is the bestin the Kansas Assembly to get children savedand into the church. Their address isChautauqua, Kan., and should have theirslate made for a year by the time of thenext General Assembly.My old friend. Brother Sheeks, of Hutchin

son, only missed a few services, and in October, if he lives, he will be 94 years old. Hetestifies like a young man and gives glory toGod. Hutchinson is to have another holinesscamp meeting by the Pilgrim Holiness peoplein July. May heaven bless them.

In love.Bud Robinson.

THE PENTECOSTAL 'HERALD Wednesday, July !�, i933.

MODERNISM NOT MODERN.

^^i^SSP^ HE attraction of what is called

jLy^E^^ "Modernism" is its name. Its

f^^&fcj^ proponent's lust for that which

^^ySflS^ is "the latest." They talk much^^^^^ of progress because they think

it consists in leaving behindmatters regarded as settled and embracingthat which is new and untried.It may help some of this sort of minds

to discover that modernism is not modern atall. As far back as A. D. 150 Celsus, a Greekeclectic philosopher, brought forward abontthe same objections to Christianity whichour modern rationalists are now proclaimingas the assured results of scholarship. Hiswork was entitled, "A True Discourse," andwas overwhelmingly refuted by Origen. Indeed, we know nothing of the writing of Celsus except the abundant quotations made byOrigen and overthrown by him.The Encyclopedia Brittanica has said

truly of Celsus : "He takes note of almost every objection which has been brought againstChristianity, and his position is substantially that which is assumed by the scientificopponents to Christianity in the present day.Other heretics of the same period adoptedmany of the principles of Celsus, and so- inthe second century we find modernism flourishing as much as it ever has flourishedsince, and doing the same sort of damagewherever it has prevailed. From time to timeit has had temporary revivals, and has thenwithered away.For example, Jean Astruc, a Frenchman

who was born in 1684 and died in 1766, revived this same vicious stuff. His followersvainly called him "The Sir Isaac Newton ofCriticism," but he little deserved the name ofNewton. Dr. Howard Osgood, the celebratedHebrew Professor in the Theological Seminary of Rochester, N. Y., gives us this ac

count of Astruc:

"He was a man of very bad characterand amassed his fortune out of harlotsand brothels. He was one of the most de^cried men in Paris. Voltaire sneered athim as 'a miser and debauche.' Astrucwas a lascivious liver and the physicianfor the lascivious life of the wicked anddrew his gains therefrom to his latesthour. At forty-five or forty-six yearsof age, though living with his wife andchildren, he formed a connection withthe most notorious woman of all Paris,the procuress of the court, and maintained her publicly for nineteen years untilher death. He was always the ally andintimate of the brother of his mistress�whose foul vices were the song of theParis streets for fifty years."Eichhorn carried the teachings of Astruc

from France to Germany, and the fruits ofthat wretched rationalism are manifest inGermany today. Wise men claim with rea

son that the rationalism thus generated inGermany and carried forward by men likeGraf and Wellhausen had no little to do withthe evil consequences brought to pass in theWorld War.More than one hundred years ago Thomas

Paine reproduced much of the rationalism ofCelsiis and published his conclusions underthe title of "Age of Reason." His book was

refuted by Bishop R. Watson, Bishop ofLlandaff.An interesting incident to which we may

refer in this connection is one that occurredin a New England assembly a few years ago.Two notable modernists were airing theirviews most aggressively in the morning ses

sion. Dr. Howard Osgood was present, andat the noon recess, he found a copy of Paine's"Age of Reason," and brought it with himfor reading in the session of the afternoon.

By Bishop W. A. Candler.

Very courteously he remarked that theteachings of the rationalists of the morningsession he found in an old book from whichhe would read. The passages which he readwere so like the utterances of the aggressiveliberalists that men in the assembly cried toknow who was the author, and after readinga number of passages Dr. Osgood repliedthat he had been reading from Paine's "Ageof Reason."If anyone cares to compare some of the

current teachings of our present-day modernists, he will find them in the book fromwhich Dr. Osgood read. He will find them inthe writings of Eichhorn, Astruc, and Celsusalso. In their day these writings did thesame sort of damage now being done bymodernists who are popular in the pulpits ofcertain parts of our country. Let them andtheir admirers know that their modernismis not at all modern, but is ancient errorwhich has uniformly borne evil fruit.The case of our rationalistic pulpiteers is

not that of "Jack in the Pulpit," but that of"Tom in the Pulpit." They are reviving theancient heresies of Celsus and others and re-

preaching the false teachings of ThomasPaine without seeming to know that the stuffthey are uttering has been frequently refuted. They are disporting themselves in theoutworn garments of old and ugly heretics.

Tell Somebodyabout The Pentecostal Herald from now

until January, 1934, for only 25c, and askthem to subscribe.

The Millionaires and Prohibition.ooooooooooooooooooooooooocoooooooooo

^g^gg^ HEi liquor traffic has always con-

C^^Jp^^ tributed to the impoverishment^^^Jc^ of the multitules and the enrich-

^^MD^ ment of the few. The multi-^^^^^ tudes have been largely influenc

ed by their appetites; their destroyers by the love of money.Never in ancient or modern history has a

group of the very rich been so well organized, so determined to preserve and increasetheir wealth at the impoverishment andwrecTcage of the poor, as at the present time,in these United States.A group of millionaires who have al

ways opposed prohibition united themselvesagainst the Eighteenth Amendment as soon

as it became part of the Constitution of thenation, flrst, to discount and break down itsinfluence, and second, to eventually repeal it.They have labored assiduously and givenlarge sums of money to encourage violationof all laws for the prohibition of the liquortraffic, and to spread abroad a propaganda ofprejudice against prohibition laws, and whilethey have encouraged lawlessness, they haveinsisted that prohibition laws were not en-forcible, crime has increased under the influence of men and measures that have encour

aged crime in order to bring the EighteenthAmendment into disrepute.There is an old Book containing many wise

sayings which time and experience haveproven to be remarkably true, in which we

read, "Whatsoever a man soweth, that shallhe also reap." The millionaires to whom we

refer, whose names are well known, havebeen sowing broadcast in this nation theseeds of lawlessness, they have encouragedthe violation of all laws prohibiting traffic inand the drinking of intoxicants, and are

largely responsible for the high tide of crimethat is sweeping over this nation.Had this group of millionaires used their

money and zeal in influencing the politic

ians, the press and other leaders for the support of prohibition and the enforcement oflaw, and the education of the people of thefearful effects of alcohol, what a differentcondition of things we would haVe in our na

tion today; in its sobriety and progress itwould be a challenge to the entire civilizedworld to legislate against the whole liquortraffic, the most diabolical foe of humanitythroughout the history of the human race.

What has influenced this group of millionaires under consideration? Has it been thespirit of Christian solicitude? By no means;Christianity has always sought to save thepeople from the ravages and ruin of strongdrink. Has it been statesmenship ? No!Statesmen do not seek the riches of the fewat the expense and impoverishment of themany. Have these millionaires been ignorant of the direful effects of strong drink uponthe poor laboring class? No! They are

aware of the suffering of drunkards andtheir families, their economic ruin, rags, hunger, waste of health, mental wreckage andspiritual doom.Then what has actuated them ? What has

been the cause of their heavy contribution ofmoney, their tireless activities, their deafnessto all argument, their blindness to all facts,as they have gone forward, day and nightthrough the years seeking to repeal the 18thAmendment and bring back the saloon? Theanswer is simple�^Money ! They want to putupon the humble laborer, the poorly paidpeople, the financial burden of the 'Government in order to cut down the amount oftheir income taxes.Is it not probable that this group of selfish

millionaires, in their encouragement ofcrime, have turned loose the tiger that willturn and rend them? Who respects or lovesthese blood-suckers who trample humanityunder their feet as if they had no rights, andno souls to cry to God for justice?There is rising in this nation a great

ground swell of indignation against theseselfish millionaires. They would do well tofoster sobriety and respect for law. Theirconduct the past few years, is making themthe most hated people in the nation. Theyhave been feeding the tiger of lawlessness onraw meat. The tiger is becoming ravenous.

H. C. Morrison.

Keep the Home Fires Burning by keepingthat burning torch of evangelistic flame�The Pentecostal Herald�coming to yourhome each week. You need it. The boys andgirls need it. The well need it. The sickneed it. The entire household needs it.

Asbury Theological SeminaryInquiries are coming from dozens of young

men who are preparing for the ministry andare interested in the Asbury Theological Seminary. This school has had a wonderfulgrowth and has turned out a body of fineyoung men who are making full proof oftheir ministry. This year we are giving 75free scholarships to worthy young men whoare preparing to preach the gospel. We wantto get in touch with such men as soon as possible. We have an excellent faculty and finespiritual atmosphere. Young men who are

thinking of coming to this ^minary shouldaddress Rev. F. H. Larabee, D. D., Dean, Wil-more, Ky.

^B.�.^

The Pentecostal Heraldcarries messages that warn, messages thatinform, messages that encourage, messagesthat comfort. Help somebody today by sending the paper to them from now until .January, 1934, for only 25c.

Wednesday, July 19, 1933. THE PENTECOSTAL HERALD 5

OOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOCXXXX3

I HAVE JUST READMrs. H. C. Morrison.

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letter from one of our boys, an

Asbury boy I mean, who isworking among the lost sheep inthe jungles and on the plainsof dark Africa, in which hesays, "The coming of The Pen

tecostal Herald means a thousand timesmore to us than in the homeland." This, myreader, will give you an idea of how muchThe Herald is appreciated by those who are

far from home, giving out their strength tothe benighted ones in that far away land�Africa.By the way, my letter is from Brother Alex

J. Reid who, with his consecrated wife, wentto Africa after their graduation from Asbury College a few years ago. Such letterswill be enjoyed by you, and so I am passingit on hoping it may stir your hearts to prayand help us in the great work we are doing insending THE Hbjeiald to these dear souls whohave lain all upon the altar for sacrifice andservice. I wonder if there is one who readsthese lines who would like to have a part insending The Herald to some missionary? Ifso, if you will send me $1.50^�50 cents extrathan the regular price, for the postage is 50cto foreign countries�I will see that it makessome heart glad because you sent them TheHerald.Here is Brother Reid's letter, which I am

sure you will enjoy, and praise the Lord forhis marvelous power among them.My Dear Mrs. Morrison:

Again we want to express to you our sincere gratitude for forwarding to us the check for |15 fromMrs. E. J. Pitts, of Toccoa, Ga. I shall write herimmediately, expressing our thanks for the splendidgift in this time of financial crisis.The work of God continues in our midst. Never

in all my life have I seen the power of the HolyGhost come on the hearts of men in saving and sanc

tifying fulness as these days. It is wonderful beyond words to express. We have been going from

place to place lately gathering in a group of evan

gelists into the larger centrally located villages and

having times of salvation. We closed one of suchmeetings a week ago last night. Representativeswere there from 27 surrounding villages, countingevangelists who came. One good old black soul, an

old woman, got so full of the Holy Ghost in our

night meetings, she got up and began testifying.The power and glory of God fell upon us all as thatold saint of God, who knew not how to read a wordof scripture, began to expound to the people theword of God. Our prayer times about the altar are

many times continued for hours; while some seekothers are finding. We are now in another big village near here holding such a meeting. The powerof God is already falling.We are expecting to start our camp meeting on

June 29. We are expecting thousands of people tocome in from all over this country. I should be gladfor you to request prayer for the camp meeting fromour Herald and Asbury friends. Since last campmeeting we have seen thousands come to the altarof prayer, and arise shouting the praises of God.The number has run into thousands that have come

forward in the outvillages under the work of theevangelists. All glory be to the power of the HolySpirit, working in the midst of the people.Before this letter arrives there you will doubtless

have heard from Nashville, June Board meeting as

to what they are going to do about the Missionaryprogram. We are holding on to God in mightyprayer to preserve the work of his Kingdom in thisneedy field. They are reporting however the possibility of closing this entire field. Some of us do notexpect to leave this field at any cost. They havepractically cut off some of our departments, untilthe,appropriations for carrying on the work of Godin nearly a hundred villages is only $250. But it iswonderful how in this time of need God is supplementing this small amount with sufficient to caiTyon. We are trusting him to continue to supply our

needs, for enlarging the work and entering intoscores of other villages this year.We are happy that God is using Dr. Morrison in

such a marvelous way in revival work in the homeland. The inspiration, the personal contacts, thepersonal letters of encouragement that have comefrom you folks from time to time have helped tostabilize our faith, and intensify our zeal for thework of the Kingdom of God. The coming of ThePentecostal Herald with its messages is a constantmspiration and help to us here. You will quite understand from all your years of pressing the battle forholiness in the homeland that every one is not in

favor of the crucifixion of the carnal nature and thecleansing baptism with the Spirit of God. You willquite understand too that the same conditions prevail on the Mission field as in the home church. Butwe are glad to say that we have here some holy menand women who stand by us in this battle of full salvation on the field. The De Ruiters, the Wheelers,and Brother Davis among them. So to us missionaries out far from home influences and home preaching, where we are battling along for full salvation,the coming of The Pentecostal Herald means a thousand times more to us here than in the homeland.We know that a multitude of people are prayingfor us.The other day while on a path trip by bicycle,

auto-cycle_

and walking (in which during nine daysof the thirteen-day itinerary, I preached some 39times) I came into a new village. It was a terriblyhot day. Near noon I started across a great plainthinking I would find some other houses along theway to rest in during the hot hours of the day, butfound none. I pressed on until my head was achingfrom the hot tropical rays. Near 2:30 I came to a

new beautiful village, and gathered the people forpreaching service. I preached on the prodigal son.

Among the crowd was the Roman Catholic evangel-.ist who wanted to give up Romanism. My soul wasbroken up and burdened for the people. I just gothold of my bicycle and was ready to move along totry to make my other new village before night fallwhen a messenger came up from Hazel. In hishands he brought a little birthday cake and a fewpieces of candy, gifts of love from Hazel on mybirthday. Among other things was a lot of mailfrom home. Among the letters was a letter fromMrs. Larabee at Wilmore, and another from anotherreader of The Herald with a gift enclosed. But theyeach closed their letters something like this, "Everyday we are praying for you." My eyes filled withtears of gratitude, as I said in my soul, "That is thereason we are seeing what our eyes are beholdingthese days in this land." People are praying for us.

After reading a while longer, I got on my bipycleand pressed on. It seemed as though the very cloudsoverhead were shouting praises to the Eternal God.My soul overflowed with the Glory of God. I came

to another new, fairly big village near dark, andthough suffering from a sun headache, I went almostimmediately into service with the people. It's glorious just to be allowed to be here in the midst ofthis mighty tidal wave of salvation.May God richly bless you folks there as you con

tinue to contend for the faith, and send out yourHerald messages.

All for Christ,Alex and Hazel.

A Notable RevivalBishop Sam R. Hay, of the Southern

Methodist Church, is fond of saying that theneed of Christianity today is to combineTwentieth century methods with a First century religious experience. Were the bishopto visit that old time revival being conductedin a huge tent on Canal Street by Dr. HenryClay Morrison, of Louisville, Ky., under theauspices of two of the Methodist churches ofthe East End, he would doubtless be struck

by the merging of the old and the new.

An old-fashioned mourners' bench, scores

"hitting the trail" at every service, old-timeMethodist shouting, old-time hymns and old-time Gospel preaching form one side of thepicture. The evangelist, himself, nearing hisseventy-seventh year, might be placed on thatside, were it not for his youthfulness of

spirit, and his physical and mental vigor.Now on the modern side might be mention

ed the electric amplifying system carryingthe voices of the preacher and the singers toall parts of the tent and beyond ; electric illumination of the tent and grounds; an automobile parking ground for the motor cars inwhich the majority of the congregation come

to the services, and police straightening outthe traffic jams occurring at service hours.In passing, it may be asked, when before havetraffic cops been needed to prevent traffic congestion around a revival meeting in Houston?Why the Morrison revival is drawing larg

er crowds lhan any revival campaign theMethodists have staged in this city in more

than a decade is a matter of no little com

ment among local ministers and lay religiousleaders. The evangelist, of course, has beenfor forty years and more one of the most re

markable of Southern religious leaders. Author of a score of books, editor of a religiouspaper, head of a school and a general evangelist, preaching nearly every day, the seven

ty-six-year-old Kentucky preacher whom

William Jennings Bryan said was the greatest platform speaker in the country, is a personality calculated to attract large attendance at any meeting in which he participates. Without minimizing the power of theevangelist's personal appeal, ministers inHou^on this week, however, are asking if theold-time revival is not again coming into popular favor.Modern material inventions and devices

enable the preacher to reach greater numbersof people with his message, and add to thephysical comfort and convenience of audiences. But, obviously more than these thingsare needed to account for such unusual attendance and interest as mark the Morrisoncampaign.The popular predeliction for the older

things is unmistakable. That trend in thesecular realm is very noticeable. Is this tendency not manifesting itself also' in religion?The venerable evangelist, who has conducteda number of very successful meetings in thelarger cities of the South this year, is, we

may well believe, giving the ministerial leadership something to think about.�HotistonPost

Jackson Welcomes General ConferenceJackson, Mississippi, appreciates the honor

and privilege of entertaining the 1934 sessionof the General Conference and the churches.Chamber of Commerce, colleges, and citizens generally have co-operated enthusiastically and give assurance of their continuedpurpose of extending every courtesy to thedelegates and visitors to the Conference.Jackson has grown to be a convention cen

ter of the Central South. Several nationalbodies and many state and sectional conventions have been entertained within the lastfew years, the city averaging over one hundred conventions a year for several years.Jackson anticipates no difficulty in provid

ing adequate facilities for members and visitors of the 1934 General Conference. Ourfour larger hotels : Edwards, Robert E, Lee,Walthall, and Heidelberg are the contract hotels for the bishops, delegates, alternates,secretarial staff, and official guests of theConference and have made special contractrates for their entertainment. Visitors to theGeneral Conference will be given the specialrate of $2.00 for a single room and $1.50per person for a double room in the Edwards,Walthall,_and Heidelberg Hotels.In addition to the contract hotels we have

the Royal, Noble, and King Hotels with evenlower per diem rates than the visitors special offer by the three contract hotels. Also,the Chamber of Commerce has a roomingservice through which there will be availablesome 500 rooms, if needed, in private residences in desirable residential sections convenient to car lines which operate near theMunicipal Auditorium at which place thesessions of the General Conference are to beheld.The Chamber of Commerce has requested,

and there has been effected, a complete organization of committee preparatory to theentertainment of the General Conference.Any member or visitor desiring further in

formation may secure it by addressing theundersigned.

M. B. SWAYZE, Secretary.Jackson, 1934, General Conf. EntertainmentCommittee.

Pentecostal Park Camp MeetingThis camp ground near Glasgow, Ky., will

hold its usual camp meeting beginning Friday evening, August 25, closing Sunday, September 3. The workers are Rev. B. G. Carnes,Rev. H. C. Morrison and Rev. J, L. Piercy.Robert D. Bowman will be the pianist andmusic will be led by Fenton Larson. Prepareto attend these meetings. Pray for the presence of the Lord in converting and sanctifying power. H. C. Morrison.

6 THE PENTECOSTAL HERALD Wednesday, July 19, 1933.

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WHAT GREAT AMERICANSSAY ABOUT REPEAL.

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^gi^^^ HE liquor interests are trying to

^y^J^^^ make the public believe that pro-hibition is a failure, and that it

^^M$^ has no supporters except a fewQ^^^^ fanatics and inconsequential

people.This, like other wet propaganda, is the ex

act opposite of the facts. Prohibition is one

of the most outstanding forward steps ever

taken by the American nation, and it numbers among its supporters the recognizedleaders in practically every constructive ac

tivity.Following are statements from a few great

Americans on this vital problem. These original thinkers have not been misled by thecleverly concocted ballyhoo of the liquor interests. Before voting on the repeal proposition, every American citizen will do wellto study and re-study what these recognizedleaders say about it.Dr. Thomas Nixon Carver, Head of PoliticalEconomy, Harvard University:We are fighting a business which makes

money every time a non-drinker is made intoa drinker and a moderate drinker into a

hard drinker. So long as powerful financialinterests are in a position thus to makemoney by extending the drink habit they willuse every resource at their command to ac

complish that purpose. They will employthe most skillful salesmen and advertisers,they will adopt every lure and every deviceknown to modern psychology to popularizedrink and increase drinking. They will organize a campaign of education for intemperance.They who are in favor of that business

will, of course, vote wet. They who are opposed to that business should think twice before voting to license it to start its campaignof education for intemperance.Professor Irving Fisher, Head of PoliticalEconomy, Yale University.Repeal of the Eighteenth Amendment, if it

is accomplished, will have been due to twoprincipal causes:

(1) The wet propaganda which has greatly exaggerated the failures of Prohibition andminimized its successes.

(2) The Depression.During a depression "whatever is is

wrong." That is, the public is ready tochange anything on the chance that it mayhelp us out of the del)ression. Countries having free trade have introduced tariffs ; countries having tariffs are talking of puttingthem down. Countries having Prohibitionhave been giving it up ; countries where liquor flows freely are talking of halting thetraffic.It is a time not to be swept off one's feet by

these unreasoning spasms of public opinion,based on discontent and a frantic, desperatedesire to "do something."The idea of letting people drink in order to

tax them is more fallacious than lifting one

self by one's bootstraps. Every nickel spentfor beer is a nickel taken from milk or otherlegitimate business, and reduces the productivity of the drinker by more than five centsworth. There must be a net reduction in thenet income, the source of all taxation, directly or indirectly. From the economic point ofview, repeal will not help but retard recoveryfrom the depression.What is most needed is a spread of the

facts. Prohibition has reduced drinking by80 per cent or 90 per cent. It has vastlyhelped the poor and made for prosperity. Togive it up will cost us dearly, if tne publiccannot be made to see this before it is toolate, the honest wets will soon afterward findcause for regretting their ill-considered step.

Dr. Joy Elmer Morgan, Editor. The Journalof The National Education Association.The repeal of the Eighteenth Amendment

would prolong the economic and financial collapse of America. It would divert into channels of dissipation and frivolity the moneywhich should be spent to maintain homes,schools, parks, churches, and legitimate industries.More money would be spent for liquor than

schools. Great sums would be spent throughadvertising to piromote the use of whiskey,champagne, wines, and gin. This huge advertising budget would serve as a corruptinginfluence in every phase of American life.The work of the honest parent, the sincereteacher, and the devoted preacher would beharder.Jane Addams, Founder and Director of Hull-

House.In spite of the activities of the bootleggers,

the Hull-House neighborhood, which I imagine is typical of many others, has been enor

mously improved since the period of prohibition. It would be nothing short of a calamity if the amendment is repealed and we are

thrown back into the wretched conditionswhich formerly prevailed.Sergeant Alvin C. York, The OutstandingHero of the World War.It is truly to be deplored that there are

those Americans who find no more intelligentreason to offer for the repeal of the Eighteenth Amendment, than that it should increase the revenue of the U. S. A., patentlyignoring recognition of the incalculableharm, misery, and the economic ruin andhavoc it will release in countless homes, butmore particularly in the lives of the boys andgirls of our great country.That the brewers and alcoholics welcome

repeal, is not in the least hard to understand ;but that those controlling the destiny of ourpeople should be sponsoring a thing as manifestly evil as: alcohol, historically a wreckerof homes and of happiness, and breeder ofviolence too numerous to catalogue, is indeedincomprehensible, if not woefully tragic.Louis J. Taber, Master, National Grange.The Eighteenth Amendment has been in

valuable to agriculture because of the increased consumption of farm products. Wehave time for but a single example : In 1917our average consumption of milk was 754.8pounds. Ten years later the per capita con

sumption was 967.3 pounds, indicating thatmilk was taking the place of beer throughout the land and that children were enjoyingthe health and life-giving materials withwhich the dairy cow�the foster mother ofmankind�blesses society. To produce theincreased milk consumed would require more

grain than was used by all the brewers andall the distillers before prohibition.Agriculture has suffered serious depres

sion, but prohibition has not been the cause.

This depression would have been more grievous had wet conditions prevailed.

Our greatest gains are social and moral.The health of the individual has improved;the number of children graduating from theeighth grade has increased; High Schoolgraduates have multiplied ; and college graduates are increasing. The general level of allthat measures rich and satisfying life hasmoved forward.As Master of the National Grange, speak

ing for its million members, located in farmhomesteads iionx the pine trees of Maine tothe orange groves of California, from thelakes of Minnesota to the wheatfields of Oklahoma, I say without hesitation or qualification that the Grange stands unflinchingly upon its long-established policy for sobrietyand prohibition. To us the EighteenthAmendment is a part of the Constitution. Webelieve in its value. We are ready to defendit against those who would seek to destroy itscivic, moral, spiritual, patriotic and economicbenefits.

Let us not forget the picture of the opensaloon! Let us not forget blue Mondays m

the home and in the factory ! Let us not forget a staggering drink bill! And then letus remember that the evils of the saloon,were it to return, would be multiplied inaccordance with the speed, the expansion, thedevelopment that has taken place.Hon. Arthur Capper, United States Senator

(Republican) from Kansas.I am opposed to repeal of the Eighteenth

Amendment because I believe it means the inevitable return of the saloon and all its attendant evils.I insist that the mc>ral results of prohibi

tion are beyond calculation. They are shownin the uplift of millions of people. Laboringmen have turned their drink money intohomes for their families, and schools fortheir children. They have billions of dollarson deposit in savings banks against rainydays. They and their children can now go to

picture shows, the theatre, and other placesof amusement. Better clothing, more books,longer terms of school and larger opportunities to live a full life have come to millionsof children. Above all, that ancient institution of infamy, and headquarters of crookedpolitics, the open saloon, is gone. Childrenten years old and more have never beheldits monster visage.Whatever the enemies of prohibition may

say, no man has ever made a good case for intoxicating liquor. At its best, it can only satisfy a physical appetite. It appeals to nothing higher. It has nO' uplift for men, no en

largement of their homes, no broadening oftheir lives, offers them no greater destiny.I am everlastingly and unalterably opposedto it.Hon. Morris Sheppard, United States Senator(Democratic) from Texas.Prohibition has made such progress in

helping conditions as not only to justify butto demand its continuance. The figures andstudies of the Government indicate a declinein liquor consumption from an average oftwenty-three gallons per capita in wet 1914,the last unqualified wet year, with illicitdrink included, to an average of 71/2 gallonsin dry 1930, including illicit drink. Does anyone with the good of the country at heartwant to return to the former status?The claim of increased drinking is due to

the fact that happenings among people ofstation and influence and their satellites are

chronicled far and wide, while the doings ofthe vast bulk of our inhabitants who earn a

living with the labor of their hands nevercome into public notice. What a perversionof reason it is to say that because the prominent few insist on breaking the law and becoming partners with the underworld drinkmust be forced upon the masses vdth its ac

companying poverty and degradation.No profounder disaster could befall this

nation than the surrender of an ideal, anideal embodied in its basic law, proclaimed toall the world and demonstrated to be just.Let the movement for repeal be resisted by

every element in America that would preserve the essence of our fredom, the meaningof our history, the basis of our advancement,and the character of our most sacred obligations to humanity.Roger Babson, Business and Investment Statistician and Forecaster.The American people have a lot of good

qualities, but they certainly run to the extreme East or the extreme West, like a flockof sheep. Just as they all scrambled to buystocks in 1929, at crazy high prices, and thenstampeded to sell these same stocks again in1932, for one-tenth the price paid, they arenow acting in the same way regarding "repeal."There is no question whatever as to the

tremendous evil effects of liquor�^socially,politically, physically and economically.There is an honest difference of opinion as to

Wednesday, July 19, 1933. THE PENTECOSTAL HERALD 7

the best method of solving the problem. Ifor one, seriously doubt if it can be solvedsatisfactorily by the mob stampede that weare now witnessing. Just as the marketswill recover from the low point of 1932, so

people will some day return to their senses

and understand the reasons for the Eighteenth Amendment.

The Question of the Hour�How MuchProfit Can We Make?By Georgia Robertson.

If you had stock in an industrial plant operating at a loss would you advise searchingout and eliminating every waste and puttingit on a paying basis through efficient management? Would you urge substitution ofcheaper but poisonous chemicals for the sakeof larger profits though causing sickness anddeath among employees? Aside from suchinhumanity, cruelty, and injustice, aftersickness and death claims were paid wouldthere be increased profits?A somewhat similar situation faces every

voter in our country. We are all stockholders, in a vital sense, in our Government. Itis operating at a heavy loss which must bemet by our citizens through some form of increased taxation either direct or indirect unless wasteful, unjustified sums voted by Congress in the past are cut out and the nation'sbusiness is put on a thoroughly efficient basiswith no wasteful favors, in any way, to politicians or any one else. Some would have us

stoop to pandering to the weaknesses andvices of our people as a source of increasedrevenue !We are asked to sign on the dotted line for

repeal of the Eighteenth Amendment to produce revenue to help balance the budget!Why overlook what would follow�^increasedexpenses for the care of those who would beimpoverished through drink, (they alsowould no longer have property on which topay Government taxes), the drinker's wifeand little children becoming a charge uponthe community, increase in medical and hospital care for those injured by drink, andsickness in families of working people wheremoney had gone for drink instead of neededfood, clothing, and shelter, thus undermininghealth; for care of the alcoholic insane thatofficial records show greatly increasethrough use of intoxicants; the lowered efficiency of all workers both in Governmentand private employ where they become addicted even to the use of beer, also the cost

of increased accidents to persons and property.To furnish every dollar of liquor revenue

paid into Government, state, and local treasuries in the old days from four to five dollarswere taken from the people, decreasing theirpurchasing power and robbing productiveindustry while enormously increasing thewealth of a few brewers and distillers andstrengthening their "strangle hold" on politicians and the so-called "free press."No one would attempt to save money on

running expenses of his car by cutting downon lubricating oil and thus destroying hiscar. Yet it is proposed to help pay the run

ning expenses of our Government by injuringand destroying our people through sale of intoxicants, even depriving the nation's infantsand children of their milk and other neededfood to build strong bones, teeth, and nervesthus injuring them for life if the daily wageis spent for beer and other intoxicants ! Canyou think of anything more wasteful, foolish, cruel, heartless and inhuman? Look, inimagination, at those sickly undernourishedchildren with their crooked legs, decayingteeth, emaciated bodies, listen to their pitifulcries for food and then sign on the dottedline for repeal knowing that God sees youtrying to save yourself a few cents or dollarsat such a price in hunmn suffering, sickness,poverty and death!

Prohibition�Success or Failure?DEATH RATE

According to the United States Census thedeath rate has been reduced more than one-

fifth, having declined sharply within one

year after prohibition went into effect. Thereduction in the number of deaths averages264,882 per year.

CHILD LABOR

According tO' the United States Census,1,060,858 boys and girls from 10 to 15 yearsof age were employed in 1920. By 1930 thisnumber had been steadily reduced to 667,118,although the population increased duringthat period more than 17 million !

HOME BUILDING

Building and Loan assets increased SixBillion Dollars. This rate of increase istwenty-one times as fast as the populationincreased.

LIFE INSURANCE

Ordinary life insurance in force increasedfrom thirty-five billion dollars to seventy-eight billion dollars. This rate of increase isabout eight times as fast as the populationincreased !

AUTOMOBILESThe number of automobiles increased from

7,541,000 to 26,500,000. This rate of increaseis sixteen times as fast as the population increased !

COLLEGES

College attendance increased six hundredand fifty thousand. This rate of increase isten times as fast as the population increased !And 303 college presidents testify that conditions among students are greatly improved.

HIGH SCHOOLS

High school attendance increased threemillion. This rate of increase is nine timesas fast as the population increased !

ATHLETICSOur young people have outclassed the

world in athletics. At the last Olympic Gamesthey rolled up a total score of 740 points�2^2 times as many as their nearest competitor!

LYNCHINGSIn the ten years before prohibition there

were 639 lynchings in the United States. Inthe ten years since prohibition there were

313�less than half as many !SAVINGS BANK DEPOSITS

The people increased their savings bankdeposits from six and one-half billion dollarsto eleven billion dollars. This rate of increase is four and one-half times as fast asthe population increased !

DRINK CURE ESTABLISHMENTS

In 1920 there were 200 important drinkcure es'tabhshments in the United States;now there are 21. Prohibition has resulted inclosing 179 of them. This indicates howmuch drinking has been reduced by theEighteenth Amendment!

ACCIDENTS

Liquor has ceased to be an important factor in causing accidents, as indicated by theNational Safety Council, who tell us that lessthan 2% of the automobile accidents are

caused by drinking !WHAT HAS BECOME OF THE DRUNKS

The Salvation Army used to haul in drunks

by the truck load every night�hundreds ofthem. They say that they could not now findeven one truck load of such cases in any cityof the United States!�Alabama ChristianAdvocate.

Stimulate Your Missionary Zealby reading "Miracle Lives of China," byRosalind and Jonathan Goforth. This bookis a record of God's miraculous power in theconversion of men, as told by these missionaries in China since 1888. These wonderful

stories of their experiences in China are

more fascinating than fiction. Fifteen

chapters,' 157 pages, published to sell at

$1.50. Our clearance sale price $1.00.

GOSPEL NOTES AND VICTORIES.(Continued from page 2)

In one of our Brazilian revivals the youngpreacher who had spent nearly ten years incollege and seminary got his baptism of fireat his own church altar. He told how histraining had been intellectual only, cold andantagonistic to spiritual things. The growthof so many Bible schools testify to the factthat the Theological Seminaries are failingin giving young ministers training that results in effective gospel preaching and soulwinning.

Thinkof one or more ministers, Sunday schoolteachers and Christian workers whose spiritual lives need to be stimulated and enriched and send them The Pentecostal Heraldfrom now until January, 1934, for only 25ceach.

One Dollarwill bless four homes with the weekly visitsof The Pentecostal Herald from now un

til January, 1934.

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8 THE PENTECOSTAL HERALD Wednesday, July 19, 1933.

THEPENTECOSTAL HERALD

AND WAY OP FAITH

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OUR CONTRIBUTORSRev. Paul S. Rees Rev. Andrew Johtison, D.D.Rev. W. S. Bowden Rev. li. R. Akers, D.D., LLi.D.Rev. T. O. Henderson Rev. O. G. Mingledorff, D.D.Rev. A. H. M. Zahniser Rev. G. W. Ridout, D.D.Rev. I. M. Hargett, D.D. Rev. jr. L. Brasher, D.D.Rev. Henry Ostrom, D.D. Rev. C. W. RuthRev. C. F. Wimberly, D.D. Rev. Joseph H. SmithRev. R. A. Young, M.A., B.D. Rev. B. E. ShelhamerCommissioner S. I/. Brengle. Rev. Richard W. Lewis

(Continued from page 1)

they might have had, either by word or letter from him. Let it be understood that Paulis not retracting anything he has written;he is not withdrawing the testimony he hasgiven, but is guarding them against any misunderstanding or misinterpretation of whathe had written or spoken.He now calls their

,attention to some

things that will occur before the appearingof the Lord in his glory. He alludes to "thatman of sin to be revealed, the son of perdition; who opposeth and exalteth himselfabove all that is called God, or that is wor

shipped; so that he as God, sitteth in thetemple of 'God showing himself that he isCTod."It is from this and other writings that the

church gets its' doctrine of the man of sinwho shall appear as a sort of heading up ofall the apostasy and wickedness of the lasttimes, with his boasts and blasphemies andmarvelous power, claiming and receivingworship as if he were God.Paul assures us that "the Lord shall con

sume with the spirit of his mouth, and shalldestroy with the brightness of his coming,"this man of sin, who has proclaimed himselfa subject to worship, and who is being wor

shipped by the apostate, , blinded and godlesspeople. Speaking of him, the apostle says,"even him, whose coming is after the working of Satan with all power and signs andlying wonders, and with all deceivablenessof unrighteousness in them that perish; because they receive not the love of the truth,that they might be saved."We might answer some of the charges that

are brought against God for the punishmentof the wicked. Those who produce suchcharges forget, it seems, that God has provided a free and abundant atonement for allsinners, and that those who are lost are lostbecause they refuse to accept the mercifulprovisions God has made for their salvation :

"Because they receive not the love of thetruth." This passage is very suggestive atthis time, when so many people are accusingGod of tyranny, injustice and lack of love,because his word teaches that men who livein sin, over the protest of his word, and re

ject his mercy, so freely and urgently offered, go out, as the Bible teaches, withouthope, to darkness and torment. They were

in torment while they lived here, if they

could not have their way, indulge their appetites and passions.We learn a startling truth in the chapter

from which we have taken our text, thatthose who do not love the truth are permittedto believe, to their own ruin, most dangerousand destructive falsehood. This is the statement of the matter given by the apositle.Speaking of those who reject the truth, because they do not want and do not love it, theapostle says : "And for this cause God shallsend them strong delusion, that they shouldbelieve a lie : that they all might be damnedwho believe not the truth, but had pleasurein unrighteousness." And this is "The mystery of iniquity" which had already begunto work in the Christian Church in this veryearly day of its freshness and power. Reading the epistles of St. Paul we find that Satanwas by no means idle, and his servants were

creeping in among the disciples, and therewere not a few false teachers, who were sadly interfering with the faith of Paul's con

verts.Inspired as he was, the apostle speaks of

these interferences, so subtle, and deceptiveas the "mystery of iniquity." How deep anddark are the movements of Satan, and themen and women who are his deluded ser

vants. Never since the fall of Lucifer hasGod undertaken any work for the salvationand blessing of human souls that Satan hasnot busied himself in ways so deep, so difficult and mysterious, that he has been ableto deceive, delude and destroy the souls ofmen, and interfere in a most remarkable waywith the work of God in every movementthat he has set on f^ot for the salvation ofsouls, and the betterment of humanity.

Some one may answer. Is not God all-powerful? There is a sense in which he is, butit should be remembered that at the presenttime the human family is on probation ; thatthe will of man is left free ; that there is no

power in God to compel a man to be good. Henever intimates that he will break down thedoor of a man's heart and take possession ofhis life, against his will. His method is tostand at the door and knock, with the promise that, if the man within wills to open thedoor, he will come in and spread a feast ofsalvation and blessed fellowship.We must always remember that man is a

free agent, and in dealing with him God'smethod is revelation; to bring the truth before him; to acquaint him with evil resultsof a wicked life, and the blessing of therighteous, both here and hereafter, and thento make his appeal, "choose ye this day, whomye will serve." 'There comes a time in thehistory of a sinful soul when Grod must haverecourse to his power. There comes a timein a community when the only thing left foran honest sheriff to do is to arrest the criminal. There comes a time when the onlything left for the judge to do is to pronouncesentence upon the guilty. No one could re

spect a judge who, in violation of the law,would turn, loose upon society without punishment, those proven guilty of rape, murder, and arson. The judge is not supposed tohave any hatred for the criminal upon whomhe pronounces sentence; he is fulfilling thesolemn oath of his office in the protection ofsociety.It would be quite unreasonable to suppose

that a just and holy God could turn loose inheaven, to break up the peace and happinessof the saints, and destroy heaven itself withthe spirit of rebellion and sin, those personswho all lifelong have trampled upon his laws,rejected his mercy and defied his judgments.Such action would be quite impossible forthe holy, just and compassionate Being revealed to us in the Scriptures. In Holy Writwe read, that, "God hath no pleasure in thedeath of him that dieth." The voice of Godgoes ringing through the centuries andaround the world, "Turn ye, turn ye, for whywill ye die?" What greater condescension,entreaty, love and assurance could be given

to a lost race, than that revealed by our

Lord Jesus in the parable of the ProdigalSon? How gladly the lean, ragged, returning prodigal is received. He is embraced,kissed, white-robed, the fatted calf is killed,the ring, an eternal covenant of love, isplaced upon his hand, as an abiding reminder of the joy with which he has been receivedto his father's house. His sins are not mentioned.

One of the profound, dark mysteries of theiniquity of our times is the fact that manyministers have not only ceased to warn sinners of the danger of their turning a deafear to God's entreaties, but they are promising them that, however they may live anddie, they will escape future punishment. Intheir imagination they have created a modern god, not revealed in the Bible, who hasno regard for character, and will not separate the sheep from the goats, the good fromthe bad, the saint from the sinner, in thatgreat day of judgment. To our thinkingthere is no greater "mystery of iniquity"than at the present time in the pulpits ofchurches, supposed to be orthodox and evan

gelical, men do not hesitate to contradict theplain teachings of the Lord Jesus. They en

tirely ignore his positive and repeated asser

tion that we must be born again, and thatwithout this gracious change wrought in us

by the Holy Spirit, we cannot enter the kingdom of God. The inspired writer tells us

that "Without holiness no man shall see th**Lord." But thousands of men up in the pulpits of today, tell the people that holiness oiheart is impossible. They would teach us

that Satan has more power to stain the soul.

with sin than Jesus' blood has to cleanse allof our sins away. What a "mystery of iniquity," that men claiming to be the messengers of the Lord, without hesitation, contradict his word, "rhis situation would indicatethat we have come to a time of fearful "falling away."Satan has great power in this world. He

is able to bring fearful influences into play,not only in a nation, as we now see in all thediabolical methods of the liquor interestsagainst prohibition, society, prosperity andpeace, but he can assail the individual humansoul in a startling fashion. Take the case ofJob, for instance; what a battle, and thankGod, what a victory! The inspired apostleis evidently thinking of these individual assaults when he writes: "We wrestle notagainst flesh and blood, but against principalities, against powers, against the rulers ofthe darkness of this world, against spiritualwickedness in high places." Eph. 6 :12-You call a conference for prayer and spec

ial preparation for revival work, and menare certain to rise up and object. They willtell you times have changed. They will coolyour ardor, put the breaks on your chariotwheels and sidetrack you, if possible�mystery of iniquity ! You organize a church fora pure gospel, a people separated from theworld, calling upon Christ for sanctifyingpower and holy living, and the first thingyou know Satan will have a fanatic scattering fire broadcast, or a half-�dressed worldlywoman in your choir bringing reproach uponyour most earnest effort�"mystery of iniquity !"You organize a holiness camp meeting.

You weep and pray over the deadness in thechurches of your community, the vast number of lost souls about you ; you lay out yourmoney, put in your labor; you know thatyour motives are pure, the work starts well,believers are sanctified, backsliders are re

claimed, sinners are converted, young menare called to preach, girls who were thoughtless and worldly, are saved, radiant withlove, feel the call to the mission fields, andbegin their preparation; and preachers inthe community begin to inveigh against you,misrepresent scripture, misquote histery,largely curtail your influence and hinderyour good work�"mystery of iniquity !"

Wednesday, July 19, 1933. THE PENTECOSTAL HERALD 9

You organize a holiness school, build it up,weep and pray, make your sacrifices, investyour money, your love and your life. Godhonors the work; Jesus visits you with approval ; the Holy Spirit is poured out in salvation. Missionaries go to the ends of theearth ; you are in distress ; the very need forsuch institution, and its rapid growth forlarger equipment and extra teachers burdensyou. You appeal for help ; the burden crushes you. It seems' your heart will break. People are perishing by millions for a full gospel of free salvation, and Satan raises upenemies to destroy the work; prejudices are

created, supposed friends seem indifferent;the powers of hell marshall their forces ofdestruction�"mystery of iniquity !"The inspired writer has told us that "a

man's foes shall be those of his own household." He could easily say the same of women. How often that member of the familywho makes a consecration to God, anrl iscleansed from all sin becomes the object otbitter op'position and ridicule in their own

home. There are no words with which todescribe the mental and spiritual sufferingsthey pass through. They become the objectof mirth and contempt in their community.They receive no encouragement or comfortin their church�"mystery of iniquity !"In this epistle to the Thessalonians Paul is

assuring the believers that Jesus will come.There will be a glorious end to their sufferings, but there is to be a period of witnessing, opposition, suffering, falling away. Aman of sin is to appear. There will be con

flicts and sorrows deep beyond words, buthold steadfast. Be true. Christ will appear with his mighty angels. Even if youshould fall on sleep you will be awakened inthat day when the Lord Jesus will return forhis Bride. When the kingdom of heavenshall be set up in deed and in truth. WhenSatan shall be cast out; when the "glory ofthe Lord shall cover the earth as the waterscover the sea."Oh, my fellow Christians, readers of The

Herald, many of your letters come to me ofthe opposition and difficulties with which youhave to contend ; of the strange and unscriptural things that are said frOm your pulpits ;of the feasts and shows in your desecratedsanctuary. Be patient! Hold steady to theblessed word of God, and the glorified Son ofGod. The "mystery of iniquity," strange,destructive, and awful, is at work, but byand by a glorious day will dawn. We havehis promise and he will not, cannot, fail. Letus see to it that, when he appears, we shallbe robed in our wedding garment, our lampswell filled, trimmed and burning�Let us

pray!.mm-m'f^

It Can Be DoneOne woman who has found The Herald a

great blessing to her, sent in the names oftwenty subscribers with $5.00 to pay forsame. There are 50,000 people in this nationwho would take this paper from now untilJanuary, 1934, for 25 cents if they were properly approached. Get busy and send in a listof names within the next ten days.

H. C. Morrison.

The Methodist Orphans' Home at Versailles, Ky., will have their annual picnic on

Thursday, August 10. Bishop McMurry willbe with us. All are invited to be vdth us.Jessie Ray Williams, Supt. and Treas.

H. C. Morrison's Revival MeetingsArlington, Tex., July 6-16.Wilmore Camp, July 20-30.Indian Springs, Aug. 10-20.Glasgow, Ky., August 25-September S.

^I humbly ask the prayers of The Herald

^amily that I may have a gracious anointingof the Holy Spirit upon my soul and body forthese meetings. H. C. M

THE FIGHT IS ON! SOLDIERS ARE NEEDED.will you be one of them?

WITH the ever increasing tide of infidelity beating against the Old Shipof Zion, we are stirred to make the

most prodigious effort of our lives in urgingevery one of our readers who "love the LordJesus Christ in sincerity," to enlist in thisvast army of heroic volunteers. Knowingyou are in sympathy with our efforts to "scatter scriptural holiness over these lands," tocombat worldliness and skepticism in highplaces, to contend for the preservation of ourprohibition laws, and to expose the modernism so prevalent in our schools and churches,we feel free to call upon you as we enter upon this campaign for thousands of new readers for The Pentecostal Herald.If we who believe in the inspiration of

God's Word, who believe in the Deity of JesusChrist, Who stand for the "faith once for alldelivered to the saints," I say, if we do notlead in this fight, who will? Let us sowdown the land with Full Salvation literature,for there is nothing else that will meet theawful onslaughts of the enemy against theChurch of the Living God.Herald Readers, we appeal to you who be

lieve in the power of Christ to cleanse fromall sin, you who believe that the "gospel isstill the power of God unto salvation to everyone that believeth," to enter into this cam

paign as though your personal effort meantits success or failure. "In union there isstrength," and you are one of the links of thisFull Salvation chain with which we expect togirdle the globe, and as a chain is no strongerthan its weakest link, we know that you willbe at your post of duty at this strategic time.If ONE link fails to respond, the strength ofthe chain will be broken and the enterprise,so far as you are concerned, will fail.Won't you promise me NOW that you will

be responsible for The Herald going into atleast FOUR NEW HOMEiS at our special introductory offer of 25 CENTS FOR THEHERALD UNTIL JANUARY, 1934?Let us act as one united phalanx and pre

cipitate an avalanche of Fhll Salvation literature that will reach the thousands of hungryhearts who are longing for the experience ofheart purity, and yet do not know that thisheart cry can be met in the sanctifying power of Jesus' blood.Now is your opportunity to be a "preacher

of righteousness," and we believe you are so

anxious to help forward this glorious work ofsaving men from sin, that you are going to doyour best to throw out the life line while thisunprecedented opportunity is yours.If you can't induce four people to take The

Herald at this remarkably low price, willyou not invest $1.00 for the benefit of theirsouls' eternal interests? The Herald goinginto four homes would be the means of reaching at least twenty more souls, and if it werepossible to estimate the good that you vrilldo, perhaps in the salvation of a soul, youreyes would be melted to grateful tears forthe privilege of having, even a small part, inthis, the greatest of all work, soul vrinning.

^

The only way we can lay up treasures inheaven is by investing in human souls; allother investments are left at the grave; butthose who invest in human souls will have alleternity to rejoice in their dividends.Let the entire Herald Family join hands

and thus form a Gideon's Army of valiantsoldiers who will smash the pitchers of gospel truth until the light of Full Salvationwill girdle the globe, and Christ shall becrowned King of kings and Lord of lords.We are counting on YOU ! To falter will

be to withhold a blessing from some one whowill miss it unless given by your generoushand. He who notes the sparrow's fall willnot fail to reward you for an effort put forth

for the spread of the glorious gospel of deliverance from all sin. But how can TheHerald carry its message of an uttermostSavior unless those who love the Lord sendit upon the wings of prayer and faith?It is because we believe that the most de

vout people in the land are readers of TheHerald, and that you believe in the doctrinesand standards it stands for, and that youhave the spirit of Christ, who "went aboutdoing good" I say, it is for this reason thatwe commit this appeal to you, assuring youthat he who knows the hearts of all men,hath said "A cup of cold water given in hisname, shall not lose its reward." Let us hearfrom you at once, that The Herald may begin its ministry of blessing to the hearts ofthose to whom you send it.

Greeting to One and All!If I could take every reader of this paper

by the hand, look him or her in the eye, andask them to do their best to help us in thiscampaign to secure new readers for THEHerald, I do not believe there is one who, ifit were at all possible, would refuse to grantmy request. I know that you appreciatewhat The Herald has meant to you, andwhat it would mean to that neighbor or friendof yours, maybe in a distant state, if youwould introduce them to it by sending it forthe next few months to their home.It is certain that I shall never have the

great pleasure of meeting each one of ourreaders, personally, but may I have the satisfaction of knowing that you are in hearty accord with what we are trying to do in con

tending for righteous living and a sober nation through the columns of The Heraldeach week. If you can't do anything large,do that which you are able, even if it be thesending of one name, and with it a prayerthat God will speak through the pages of TheHerald and bring that soul into closer fellowship with him.NOW is the time to work, for every week

means the loss of a paper that may have a

message that vrill change the life of the person to whom you send it. If you could knowof the letters assuring us of how much TheHerald has helped its readers in their religious lives, you would appreciate the fact ofour urging you to "work while it is called today." We believe in our readers, their nobleambitions to serve humanity, their aspirations for a higher life of devotion, and theirdesire to serve their Master while the daysare going by, and we are fully trusting youto respond to The Herald's appeal for volunteers in this hour of spiritual dearth andbacksliding. A portion of the Lord's tithecould not be better spent than in setting before some friend the feast of good things contained in The Herald each week. And don'tforget to pray for us a little more than usual,as we battle against the strongholds of Satanand his emissaries. God bless you and yours !

Mrs. H. C. Morrison.

Many Worthy Soulsare hungering for a full salvation message,and cannot afford to subscribe for a religiouspaper. Use from 25c to $5 of your tithemoney and send The Pentecostal Heraldfrom now until January, 1934, to from one totwenty persons who haven't the means totake it themselves.

-^.(i.^^One of our good evangelists sent us 100

subscribers on our 25-cent offer. That showswhat can be done if there is an effort made.Go thou, and do likewise.

10 THE PENTECOSTAL HERALD Wednesday, July 19, 1933.

OUR BOYS AND GIRLS

uncle joshua and auntmandy discuss problems.

By C. C. Featherstone.

Uncle Josh, as everybody called

him, except Aunt Mandy, his wii'e,who always called him "Joshaway,"lived in a little cottage on the out

skirts of a small village.He and Mandy had sold their little

farm, when prices were at the peak,invested the money securely, andmoved to town.Josh was supposed to work the two

acres surrounding the house, and

Mandy had a cow, some chickens and

^Josh was a great reader of the

newspapers. He subscribed for two,the Southern Christian Advocate andthe Index-Journal; but he alwaysmanaged to borrow various others.For an hour or so, after supper,

he pored over the papers, reading'everything that was in them, and discussed what he read with Mandy."Mandy, it seems as like our Presi

dent is taking some more rank holts.He gits holt of some new problemsmost every day. I declare to goodness, it do seem that we have gotmore problems than ever was knownabout before."Me and Uncle Dock Towles was

settin' in Larry McClintock's store

yesterday and I seen a lot of problems and he seen more than me.

"Wonder what's, going to become ot

the country, if all these here proD-lems don't quit coming up?"Mandy turned ,the churn around,

counted some stitches and, squintingone eye at Josh, said: "I'll tell you

particiler what's going to happenJoshaway:"If the women folks don't keep you

men at home and to work and stopyou from settin' about doing noth-in' but talks problems the country is

goin' to come powerful close to goin'to the dogs�if it ain't done ^otthere.""But wait there, hold your horses,

Mandy, there is problems that has gotto be looked after, and it pears to

me like they gets more and more

every day., -a

"There is over-production; intla-

tion (whatever that is); taxes is too

high; wages is too low; schoolin' iscostin' too much; the banks is bust-in'. If them ain't problems, what is

they?""Yes,' said Mandy, "them shore

pears like problems, Joshaway, but

you, nor Uncle Dock Towles nor even

the President, don't know the mean-

in' of half them big words. Besides,the men and women made the lastone of 'em; and they got to unmake'em. They ain't goin' to be unmade

by the President doin' this and that ortother."The men and women have set

around and mostly done nothin', ceptto spend money that they didn't have,like it growed on bushes; and that'swhat brought up all these here problems. And they ain't but one way to

git out, and that is to go to work,live on less and save.

"Jest look at you and me, Josh

away; you worked tolerable well untd

you moved to town, and I keep it up,but you and a whole passle of men

folks set around and do nothin' and

jest talk and talk about problems. Youand me are gitting enough to eat and

wear, which we wouldn't if I setaround with a passle of women folks,and talked about problems instid of

looking after the cow and pigs, whichyou might do some of your own self.""Yes, but hold on there, Mandy,

there is the education of the masses;if that ain't a problem, what is?""Joshaway, my honest to goodness

belief is that we have just gone and

done and made it a problem, by our

own foolishness. We have aboutbroke our backs to make things too

easv for the children."Didn't you never read m the Bible

'bout them one and five and ten talent

folks? Well, we done forgot all

/abou|t tlhat; we been a trying to

make ten talent boys and girls out ofthe last one of 'em, when the goodLord never meant no sich thing; andwe have just gone and broke our

backs trying to do the unpossible.And if things keep up the way theyis now, we ain't agoin' to have no

body left to do the plowin' and chop-pin' and sich like things."It's about time, pears to me like,

Joshaway, for the folks to git back to

good sense and quit their foolishness.""Well, but wait, Mandy, hold on;

they say the governmint is a goingto close down and not let the folkshave no more money. Ain't that a

problem?""Yes, Joshaway, that was a prob

lem that orter never have been started. The governmint has been a-send-ing out nurses, and paying 'em, to

help the children to be borned�thento look at they teeth and tonsuls andvacernate 'em after they start toschool. Then the governmint pays forthe schooling and lends 'em moneyto start business on; and, after a

while, if it keeps up they'll be a-cook-ing of their victuals and giving 'em a

appertite to relish with. It's time to

stop such foolishness, Joshaway. Itorter been stopped afore it were

started.""Well, Mandy," said Josh, "It's

bout time that we turned in. Let'sread a chapter and have a word ofprayer. Where is that chapter aboutthem -different kinds of talents? And,Mandy, while we are a readin' we

might read about them foolish women

in the Bible.""No, never mind, Joshaway, 'bout

readin about them foolish gals�youjest read about them foolish men thatthe Bible is so full of."�SouthernChristian Advocate.

Dear Aunt Bettie: From week toweek The Herald comes to us and we

sit down amid the busy cares, pushback the burdens of the world, the fogand clouds with which we are oftensurrounded, that have blotted out ourspiritual vision, and from The Heraldwe drink, as it were, from a fountainthat never runs dry, and our hopesare brightened, our faith increasedand our souls filled with the goodnessof God. We are living in a day whenwe should wake up, tune in our spiritual ears and hear the words of thematchless Son of God that says, "Goye into all the world, and preach thegospel to every creature." To mymind. The Herald is the greatestChristian paper of the nation; notonly is this my opinion, but great menof our country have said the same

thing. It is sending out a spiritualmessage that our country must haveif we maintain our spiritual life. Itis up to us to build a wall to protectour boys and girls, as so many of ourchurches are turning revivals into Decision Day, and we must have the helpof men like Dr. Morrison to teachthem they must pray through, andthat "without holiness no man can see

the Lord." Let's do our best to se

cure subscriptions for The Herald.The fight is on as never before andwe must die out to the world and say"not my will, but thine be done." Iam in a great coal field where more

than 5,000 families are supported bycharity, and more than that numberare not reached by any church cr

Sunday school. I can drive out and intwo hours time drop a church paperon the porches of the people, and as

we drive back the folks are readingthe messages of salvation. Dr. Morrison has held an eight-day meetingin Logan and can tell you of thegreat need for literature. If you willsend me your old papers they will benew to the people, or if you would liketo subscribe for a few copies of TheHerald for me to distribute I wouldbe glad to distribute them. The Master is coming soon; let's win some

more souls for him.A. J. McComos.

Peach Creek, W. Va.

Dear Aunt Bettie: Will you let a

little girl from Bowling Green, Fla.,join your happy band? I say "little"girl because I have only been in the

way of holiness for about seven

years, although I am much older. Iwas converted several years ago, andabout seven years ago the Lord blessedly sanctified me. I find it such a

sweet life to live. I have been sickfor several years; for the past threeyears have not been able to attendchurch very much. The Lord has been

very near to me during my sickness,and is healing me of a bad case of

pellegra. I could not have gonethrough with all I have without theLord. His grace is sufficient. I realize that "all things work together forgood to them that love the Lord."When we walk hand In hand with our

blessed Savior, and abide in him andlet his words abide in us, we can

praise him in "all things," as Job did.I am a reader of The Herald and en

joy it very much. I always read theifirst page, then look for Mrs. Morrison's piece. She always writes suehgood pieces. I enjoy reading page ten

and would like to receive letters fromsome of the cousins. I get very hungry to be with God's people and talkwith them about our blessed Savior,and the beautiful home he has prepared for all that love him. I was

one time nearing this home &nd the

way seemed so sweet, but God saw

best to spare my life for some purpose. I try to be patient and let theLord have his way, and look forwardto the time when I can attend churchand prayer meetings, and enjoy themas I once did. I know that the sufferings and trials will seem nothingwhen I get to the end of life's way. Ifind comfort in Romans 8:18: "For Ireckon that the sufferings of this present time are not worthy to be com

pared with the glory that shall be re

vealed in us." I want all of God'speople to pray for our communitythat we may have a great outpouringof the Holy Spirit.

Mrs. Travis Bryan.Bowling Green, Fla., Rt. 1.

Dear Aunt Bettie: As it has beena long time since I wrote to you andthe cousins, I thought it was time forme to write again. What is the matter with all of the Iowa cousins?There aren't very many that write tothe dear old Herald, are there? Comeon, you Iowa people, don't let all ofthe rest beat us. I wonder how manyof you cousins use "modern slang." Idon't think they are very nice boysand girls if they use it. Our pastoris Otis Moore. I think if any one deserves a star in their crown he cer

tainly does. He makes friends everywhere. He has two girls and one boy.His eldest daughter is going to be a

Junior in college; she also -plays a

violin. His second daughter graduated from high school last May and sheplays the piano. His son will be a

Junior in high school and he plays a

clarinet. Rev. and Mrs. Moore are

great singe;rs. Rev. Moore said thatone of the things he likes most to doand that was to sing. I have a violinbut I cant play very much on it yet.I hope in the future I can. It hasbeen hot lately but this week turnedoff cool. We have to have all of ourdoors and windows shut. Well I thinkI have written enough for this time,so I will close hoping some of thecousins will write to me. We takeThe Pentecostal Herald. I don't knowwhat we would do without it.

Vivian E. Griffis.Rt. 3, Tipton, Iowa.

Dear Aunt Bettie: Will you let aTennessee girl join your band of happy boys and girls This is my firstletter so I would like to see it inprint. I am fourteen years old andam in the first year of high school. Igo to Sunday school most every Sunday. I have brown eyes, dark hairand dark complexion. I will answerall letters received, so let them fly.

Jayne Lou Ball.Fountain City, Tenn.

Dear Aunt Bettie: May an Ohioboy join your happy band of boys andgirls ? I am twelve years old. I willbe in the seventh grade next year.We have moved from Coal Run toColdwell. The ones who write letters

You Will Be a BetterChristian

after you have read "My Hospital Experience," by Bud Robinson. It is marvelous.

Price only 15c, seven for $1.PENTECOSTAL PUBLISHING COMPANY

Louisville, Kentuclty.

Wedding Invitationsor

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50 for $5.00100 for �6.00200 for $10.00300 for $13.00

Send for samplePENTECOSTAL PUBLISHING COMPANX

Louisville, Kentucky.

Wonderful Resuhs.The distribution of "Wiil a Man Rob

God," by Dr. H. C. Morrison, has resultedin enough tithers in a certain church, during these hard times, to enable that churchto keep its expenses all up to date, with a

good balance in the treasury. Try it. Price10c a copy, or 12 copies for $1. Very special prices in large quantities.PENTECOSTAL PUBLISHING COMPANY

Louisville, Kentucky.

to me please address them to Cold-

well, Ohio, Rt. 3. This is my seco.idletter to The Herald. I have receivedthree letters from The PentecostalHerald boys and girls. I hope to see

this letter in print.Wayne A. KoppeLRt. 3, Coldwell.Ohio.

Dear Aunt Bettie: I am writingto thank you for printing my little

poem and to send you another, and ifyou care to you may print it also,sometime. The name of this one is

I Need Thee, Blessed Master.

I need thee, blessed Master,I need thee for my guide.

As through this world I travel on.Oh keep me near thy side.

I need thee, yes, I need thee,I need thee every day.

Except I keep my hand in thine,I'll surely lose my way.

I need thee in the morning.To start my day aright,

I need thee at the noon-tide,I need thee until night.

I need thee in the evening,When lights are burning low,

I need thee, blessed Master,No matter where I go.

I need thee most in sorrow's hour.When all my way is dark,

I need thee when temptation's thick.Beset my troubled heart.

I need thee, yes, I need thee.No earthly friend will do.

There's no one else can help me.There's none so kind and true.

So keep me ever near thee,And guide my feet aright.

And keep me in the narrow way, ,

That leads to realms of light.Eunice Wolfe.

110 E. Calaveras St., Altadena, Cal.

REQUESTS FOR PRAYER."

Mrs. E. M. T.: "Please to pray thatI may be healed of an affliction of mybody."

A young man earnestly requeststhe prayers of The Herald familythat he may be healed of a nervous

affliction.

Prayer is requested by Ada Jamesfor a cousin who is dangerously ill,that he may be healed and saved. Shealso requests prayer for anothercousin's healing and salvation.

FREE TRACTS.

Having a quantity of tracts, by different writers, and six free tracts Ihave written, I shall be glad to sendsamples to any one who will write tome for them, and as many of eachof my own as desii;ed.

Abbie C. Morrow Brown.5925 LaPrade, Los Angeles, Calif.

Wednesday, July 19, 1933. THE PENTECOSTAL HERALD 11

FALLEN ASLEEP

LANSING.My dear husband, John Hr Lansing,

who was born June 17, 1860, departedthis life May 2, at 8:20 A. M. Hehad been in Albany Hospital a coupleof weeks undergoing treatment forinternal troubles which seemed to besuccessful for the time being. Prayerwas going up for him by the churchand friends but it seemed God wantedhim as he began to grow weaker. Hefelt the Saviour was by his side, andsaid he was going to the Gloryland.We know that his was a triumphantentrance into the heavenly kingdomand that his faith held true. He sang"I shall see him face to face, and tellthe story, Saved by grace."He was a constant reader of The

Herald and found great comfort in itspages. Funeral services were con

ducted by the pastor. Rev. A. H. Wilson, at the Pilgrim Holiness Church,of which he was a member. He was

laid to rest in the family lot in ValeCemetery, Schenectady, N. Y. Heleaves to mourn his departure a wife,three nieces and a nephew.Though you've passed on belovedThough your smile has waned

away;We are sure that you will greet usWhen we meet on Judgment Day.

Though we know you must be longingFor the day when we'll each em

brace.From this earthly land of sorrow.To the Kingdom of God's grace.

His devoted wife,Fannie H. Lansing.

THACKER.Mrs. Margueritte F. Thacker was

born December 21, 1840, in LemarCounty, Texas; departed this life November 17, 1930, at the age of 89years, 10 months and 26 days. Shewas united in marriage with Rev. W.W. Thacker, July 31, 1856. To thisunion were bom fourteen children,four sons and ten daughters; her husband, a son, and a daughter precedingher in death. She was converted atthe age of fifteen, and was sanctifiedlater in life. She led a devout Christian life for nearly three-quarters ofa century. She and her husband hadspent most of their life in Texas. Several years ago they moved to Comanche county where they lived until1925, then they moved west, wherethey finally settled at Buffalo Gap,Texas. Here they united with theNazarene Church and spent the lastfew years of their life together.

She had had good health all her lifeuntil the death of her husband in1928; the shock from which she never

fully recovered. She was glad whenthe summons came for her to enterher heavenly home.

She leaves to mourn her departurethree sons and nine daughters, a hostof grandchildren and great-grandchildren, and many friends. We hopeto meet her in Heaven.Funeral services were conducted at

the Nazarene Church at Buffalo Gapby Sister Mary Lee Cagle. She wasthen laid to rest in the Buffalo GapCemetery.

Her granddaughter.Antoinette Hart.

GENERAL AFRICAN NEWS LETTER.

Methodist Episcopal Congo Mission,Wemgo, Nyama, Belgian Congo, Africa.

To Pastors of the Henderson, Hop-kinsville, Louisville, and Ow^nsboroDistricts of the Louisville Conf.

Dear Brethren in Christ:A plan whereby missionaries are to

have more direct communication withthe Church in the homeland gives me

the happy opportunity of sendinggreetings and news to you from yourMission -Field in Africa. I sailed forthe Congo in the spring of 1926 afterhaving taken my last two years oftraining at the Presbyterian Seminary of Louisville where I was asso

ciated with several of the members ofyour Conference. Roy H. Short, nowat Greenville, was one of my classmates, and Bernard Sykes, RobertRose, Richard Raaf, and Charles C.Jones were taking work at Louisvilleat that time. I recall with joy theChristian and social fellowship ofthose days. Although unknown tosome of you and separated by some

14000 miles, we are nevertheless"workers together with him" who isour Lord and Master.

You are no doubt familiar with thelocation of our work in Africa. Theopportunities of this great field are

illimitable. One can hardly comprehend the tremendous size of this con

tinent; it covers one-fourth of theearth's inhaibiitable surface, and lisfour times as large as the UnitedStates. The Belgian Congo whereour work is situated has about thesame area as all the States east of the

Mississippi River. The field of our

responsibility as Southern Methodistswith no other evangelical agency atwork is larger than the State of Ken

tucky. In this territory there are

about 350,000 natives of the Batetelatribe living in hundreds of little vil

lages averaging about two hundredand fifty people each. Some of the

larger villages have about 3000 peo

ple. For the evangelization, education and medical care of these scattered villages we have a total work

ing 'force of eleven married men with

their wives, one single Board worker,and ten single Council girls. Some of

these villages can only be reached bybicycle or on foot; there are hills to

climb, marshes to cross, and some

times for a bridge there are only a

few vines stretched across a river.

Roads are constantly being pushed in

land and a number of villages can bereached by auto. The doors of these

villages are open to the Gospel, and

hungry hearts are calling for the

"Bread of Life." Dr. G. W. Ridout,of the M. E. Church, who in recent

years has visited all the large Mission

Fields of the world, and whose revivalwith Bishop Tarbeaux in Brazil in

1931 was reported both in the World

Outlook and the Nashville Advocate,says of our field: "I have traveled in

the Congo almost a thousand miles byauto and cycles and everywhere ohe

people of Africa are clamoring for

teachers and preachers.�The most

fruitful field I have seen in all .my

world travels among Missions. Noth

ing like it anywhere."The year 1932 was a revival year

for our field. The interest in the Gos

pel message has grown so intense

that church attendance in our out

villages has more than doubled in the

last two years. "Send us an evangelist" is the call that comes to us from

villages in all parts of our district.Sometimes we answer these calls bysaying, "If you will build yourselves a

church, we will send you an evangelist." Having given this promise to a

few villages, others began to build

churches and to demand evangelists.(We use the term evangelist insteadof pastor.)We realize that the world and

America especially is in financial dis

tress, and that Mission Boards are

having a hard time trying to keeptheir fields open. We praise God that

the churches of Southern Methodismhave made it possible for their Board

to keep her missionaries at their

posts. A primitive field like Africa

with vast opportunities must not be

closed, and we your missionaries as

well as native Christians, are willingto share with you as far as neces

sary the financial burden of the times.Most of our Departments have al

ready made tremendous cuts without

letting down their work. Pay for

evangelists in Wembo Nyama District has been cut Xrom fifteen to

eight dollars a year.

May God richly bless you in all

your work for him in the homeland.

May God strengthen each of us as we

labor together at the task of redeem

ing and uplifting the blood-boughthuman race of every color and clime.

My faithful partner, Mrs. De Ruitar,and our three children, join with me in

sending love and greetings to you ail.

Faithfully yours for Africa,Wm. De Ruiter.

LOUISVILLE CONFERENCE, COLUMBIA DISTRICT. FOURTH

ROUND.

Columbia, Clear Springs, July 23,A. M.

Jamestown, Rowena, July 30, A.M.Columbia Circuit, Tabor, Aug. 6,

A. M.

Casey Creek, Atwood's Chapel,August 8, A. M.

Pierce, Mt. Lebanon, Aug. 10, A. M.Picketts, Elmview, Aug. 13, A. M.

Albany, Cedar Hill, Aug. 15, A. M.West Monticello, Bethesda, August

16, A. M.Clinton, Fairview, Aug. 17, A. M.Glasgow Ct., Winfrey's Chapel,

August 19, A. M.Tompkinsville, Bethlehem, August

20, A. M.Gradyville, Pollards, Aug. 22, A. M.Mill Springs, Alexandra, August

25, A. ,M.Monticello, Monticello, August 27,

A. M.

Greensburg, Sept. 6, P. M.

Summersville, Poplar Grove, Sept.7, A. M.Mannsville, Union Ridge, Septem

ber 10, A. M.Campbellsville Ct., Soul's, Septem

ber 12, A. M.Elkhorn and Barley's, Elkhor.a,

September 17, A. M.Campbellsville, Sept. 17, P. M.

J. L. Piercy, P. E.

LOUISVILLE CONFERENCE,BOWLING GREEN DIST.FOURTH ROUND 1932-1933

Franklin Ct., Stevenson, A. M. July2LFranklin Sta., Stevenson, A. M.

July 21.Auburn Ct., Duncan, P. M. July 22.

Epley Ct., Stewarts, A. M. July 23.

Bowling Green, State St., A. M.

July 30.Richardsville Ct., Richardsville, A.

M. August 5.Bowling Green Ct., Friendship, A.

M. August 6.

Morgantown Ct., Lewis Chapel, A.M. August 12.

Woodburn Ct., Whites Chapel,. A,M. August 13.Canmer Ct., Canmer, A. M. Aug. 19.Cub Run Ct., Dorseys, A. M. Aug

ust 20.Hiseville Ct., Cosby, A. M. August

26.

Glasgow Sta., Glasgow, A. M. Aug.27.Smith's Grove Ct., Flat Rock, A. M.

September 3.Horse Cave Ct., Rowletts, A. M.

September 10.Rocky Hill Ct., Old Zion, A. M.

September 17.

Bowling Green, Broadway, A. M.

September 24.

WantedRepresentatives

in your community to sell a biff bargain,a Beautiful I'.ilile Story Boolr. Send us

lOc in stamps to pay postage. 16t-pageprosprctus and get our special offer.

PENTECOSTAL PUBLISHING COMPANYLouisville, Kentucky.

A New Booklet"A Uouquet of Graces," by Rev. J. M.

Hames, is a valuable addition to religioasliterature. It will be found uplifting andcomforting. The author is a man tilledwith all the fullness of (Jod, and his writings are very helpful to others. Ordersome copies to give away for the goodthey will do. Price 25c, or five eppies for$1.00.PENTECOSTAL PUBLISHING COMPANY

Louisville, Kentucky^.

Adairville, Auburn, Epley, Rus-sellville Ct., and Russellville Sta., adjourned sessions, 2:30 P. M., Sept. 20,at Russellville.Scottsville Station, Scottsville Cir

cuit, and Chapel Hill adjourned ses

sions 2:30 P. M., Sept. 23 at Scottsville. J. W. Weldon, P. E.

RECOMMENDING ELLYSON'STHEOLOGICAL COMPEND.

I desire to recommend to the holiness people this fine volume. It is thebest book on Christian doctrine forChristians to read that I know of. It

is fine for pastors to use in classesin "Christian Doctrine." Youngpreachers will do well to master it. Ibelieve it better than "Binney's Theo

logical Compend." It is written forthe edification of the average reader.So many theological works are too

difficult for people of limited education. This volume stands square forthe doctrine of sanctification and the

pre-millennial coming of Christ. Itanswers a lot of questions whichChristians are asking. Only $1.00.Can be had by ordering of The Pente-costal Herald.

Sincerely,H. E. Williamson.

BOOK REVIEWS"A Living Hope." Arranged by Jesse Hal-sey. The Abington Press, New York.$3.00.Here at least to this reviewer is some

thing new under the sun. Here we havegathered together an abundance of material for funerals. It is' a loose leaf arrangement, classified and indexed in a telescoping box. On my first brief examination Ifeared the thing was not practical. Recently I have had occasion to use the sameand found it not only practical but calculated to lend itself to freshness and helpfulness in other ways.A bound complete index makes it easy in

a moment to find just the material wantedfor any funeral. This may in another moment be taken out of the loose leaves and^made secure 'In a grip binder. This ar

rangement permits the minister to addsuch of his own material as he may want.The poetical and prose selections are

large and this makes possible adaptationand variety not otherwise practical. In thejudgment of this reviewer the author hasrendered the ministry a valuable serviceand to those in search of the latest andmost helpful data for funeral occasions inthe most usable form we most heartilycommend this work. It may be orderedthrough The Pentecostal Publishing Company, Louisville, Ky. M. P. Hunt.

� �"A Syllabus and Synopsis of the FirstTlireo Gospels." By Dr. Walter I). Bun-dy, Profesor of English Bible in DePauwUniversity. Bobbs-Merrill Co., Indianapolis, Ind.Large, double size, ordinary page. Mak

ing the 250 pages equal a 500-page volume.$3.00.Here is a volume in a way too much for

this reviewer. That is to say my attainments are not equal to the task. Xet Ihave enjoyed, been proiited and greatly interested in examining this work that hasin it the fruitage of many years of scholarly study and teaching. Having usedtwo or three of the old-time Harmoniesof the Gospels this gives us a new point ofview. Both the Syllabus and Synopsis arecalculated to be very helpful to all loversand students of the Word.The student may rest assured that he

will find in these pages much that is bothinteresting and helpful and if, like thisreviewer, not a little that is new. Maybe had of The Pentecostal Pub. Co., Dou-iSTiUe, Kentucky, M. P. Hunt.

12 THE PENTECOSTAL HERALD Wednesday, July 19, 1933.

SUNDAY SCHOOL LESSONBy 0. G. Mingledorff.

Lesson V.�July 30, 1933.

Subject.�Gideon. Judges 7:7; 7:16-21. Read Judges 6-8.Golden Text.�The LORD is my

light and my salvation; whom shall Ifear? The LORD is the strength of

my life; of whom shall I be afraid.'Psa. 27:1.Time.�Not definitely known.Place.�The valley of Jezreel.Introduction.�If one doubts the

fallen condition of men, let him readthe history of the Israelites. Theywere Jehovah's chosen people�aboutthe best race of men on earth for a

long time; but God had no end oftrouble with them. After bringingthem out of Egypt "with a highhand," and taking care of them inthe wilderness, with much blessingand much chastisement, by the spaceof forty years, driving out their ene

mies before them, and finally bringing them into Canaan, their promised land, one would expect to findthem faithful to every command of

God; but not so. Their sin was thesin of men in all ages: COMPROMISE. They did not wish to com

pletely forsake the worship of Jeho

vah, but joined with it the worship ofthe idols of the heathen around them.

Coming down to Solomon, their

great king, we find him involved inthe same sin. He began life underthe most favorable conditions, andwith the promise of unrivalled suc

cess; but soon he was marryi'igheathen princesses and building forthem temples of idolatry hard by the

temple of Jehovah. Of course, hewent with them to their beautifultemples; and ere long we find him

worshipping idols. Mark you, thatwas the man to whom God had givenriches, wisdom and honor. No marvelthat he died crying: "Vanity of vani

ties, all is vanity." I suppose thatwas literally true with him, thoughnot true to a faithful man. No; allis not vanity. There is a gloriousreality; but Solomon lost it throughidolatrous compromise.In Ahab's reign it could hardly be

any longer termed a compromise�almost the entire Northern Kingdomhad turned to Baal. Elijah 'thought ithad all gone away from Jehovah; buthe was mistaken. God told him thathe still had seven thousand who hadnot bowed their knees to Baal. Thingsmay look dark sometimes, but cheer

up, God always has a remnant in his

keeping. The gates of hell shall never

conquer his Church.In all ages compromise with the

world, the flesh and the devil has beenthe bane of the Church. It was true

in the days when Jesus Christ was

here in the flesh. He was referringto it when he cried: "No man can

serve two masters: for either he willhate the one, and love the other; or

else he will hold to the one, and de

spise the other. Ye cannot serve Godand mammon." After all these yearsand centuries of Christian enlightenment there is little change for the

better. Most men would like to go to

heaven when they can remain no

longer in their flesh, but few are

willing to completely die out to a'l

that smacks of worldliness, in order

to make the trip. They hold to their

church membership with a grim grip;

but they must be permitted to run

with the world. Jesus says the way

to heaven is narrow, and few there be

that find it; but the multitude todaysays that the Book is too rigid. Theywant to keep out of hell, but refuse to

give up the world for eternal life.

They are like men who clutch their

gold when the ship is sinking, and

drown in the depths of the sea.

This was the trouble with Israel inthe days of Gideon. The people went

into idolatry; and Jehovah permittedthe Midianites to trample upon them

for seven years. They were treated

so severely that they were forced to

live in caves and dens of the earthlike hunted beasts. Their flocks and

crops were destroyed by their ene

mies to such an extent that starva

tion was upon them at every turn. In

their terrible distress they cried to

God for help, and he heard them andraised up Gideon for their defense.Gideon was a farmer. He says his

family was very poor; and I supposethere was real truth in his statementat that particular time, for underthat devastating persecution all the

people were reduced to poverty insome measure; but the fact that he

used "ten men of his father's ser

vants" to help him in cleaning outidolatrous worship would indicatethat there must have been a good de

gree of wealth in the family. He

was a true man, one that Jehovahcould use for the accomplishment ofgreat things; wherefore, as the Hebrew puts it, God clothed himselfwith Gideon for the complete over

throw of the enemies of his people.As Dr. E. M. Bounds used to say, "Welook for plans and' organizations, butGod looks for men." His eyes run toand fro throughout the earth insearch of trustworthy men.

Comments on the Lesson.4. The LORD said unto Gideon.�

The word LORD used here is Jehovah in the Hebrew. God himself was

speaking to Gideon. The people are

yet too many.�When Gideon calledout the men to do battle against theMidianites he had 32,000; but Jehovah told him to let all the cowards goback home, and 22,000 left for theirtents and caves. But 10,000 were too

many for God's work. We like quan

tity: God likes quality. We do thingsby mob psychology: God works bysupernatural power. He would thinout Gideon's ranks.

5. The water.�Turn back to thefirst verse of this chapter and learnthat this water was called the "v/ellof Harod." Arnold quotes fromGeikie as follows: "It springs fromunder a huge rock, worn out withinto a cavefn, and forms a great pool ofthe purest water, in the shape of a

half circle, from which many coulddrink at once." Lappeth of the water. . .as a dog.�This is somewhat obscure. Unless those men did actuallylap the water with their tongues as

dogs do, they must have dipped upthe water with one hand, using it as a

dipper, while they kept their eyes on

the enemy. This act showed that theywere watchful men, and thereforegood soldiers.

6. Three hundred men.�That wasclose sifting, but those three hundredwere trustworthy. God would prefer

one dependable man to an army of

cowards. The rest of the 10,000bowed down on their knees and puttheir mouths into the water, therebylosing sight of the enemy who mighthave slipped up on them unawares.

Watch and drink would have been

wise.7. Let all the other people go every

man unto his place.�That surelylooked like ruin�only 300 men left,and they not half-armed. Surely the

hosts of Midian would sweep them

from the face of the earth in no time;but Jehovah and 300 picked men wore

a majority, more than all the Midian

ites.The verses intervening between the

two sections of the lesson are full of

Interest. Therein we learn that the

Amalekites and a host of others had

joined in with the Midianites to giveIsrael a terrible thrashing. Jehovahevidently inspired the dream of thefellow who saw a loaf of barley breadknock down a tent. That was fixed

up for the encouragement of Gideonand for the consternation of the Midianites and their alllies.

16. Divided the three hundred men

into three companies.�Were God not

backing the battle the entire thingwould be ridiculous. Just think of it:Three hundred men in three companies, each man carrying an emptypitcher, except for a burning lamp inside of it, and a trumpet, and not a

deadly weapon among them all.17. Look on me.�Follow your

leader. I shall set the pace, and "asI do, so shall ye do."

18. The sword of the LORD, andof Gideon.�The thing is amusing.Where were the swords? I don'tknow. They were playing a trick on

the enemy.19. In the beginning of the middle

watch.�This was the Jewish watch,from 10 P. M. to 2 A. M.; althoughthe Jews afterwards adopted the Roman watch of four periods. Thismovement must have occurred shortlybefore midnight.

20. Read this verse, and do yourown laughing. Three hundred lampssuddenly blazing out in the darkness,the smashing of three hundred pitchers, three hundred trumpets scream

ing out their fearful blasts on the

night air�^awful to think of. Thi'eehundred men yelling between trumpetblasts: "The sword of the LORD, andof Gideon." It seared the enemy outof their wits. It reminds one of theass that scared all the other animalsout of the woodland by his tremendous braying.

21. They stood every man in hisplace.�Gideon's men. The enemy didnot take time to stand in their places.All the host ran, and cried, and fled.I think that is the most ridiculousbattle on record. Men are no more

than grasshoppers when God undertakes to scatter them. In the stampede the enemy trampled the life outof one another, and left their weaponson the ground. I suppose Gideon'smen gathered all the swords theycould use, and made them do goodwork against their foes.

METHODIST HOME NOTES.

We, like everyone else in this sec

tion, are very much distressed over

the injury, and in some instances, theloss of our crops on account of thedrought. We had hoped to haveenough corn to fatten our hogs andenough potatoes for the winter. It

seems very doubtful now that we wdl,even have enough vegetables for the

summer and oh, how fine our gardendid look until this dry spell.As I write these words, this thought

comes to me, why be worried and

cumbered with many things? Why beanxious about tomorrow? As Christonce made a few loaves and fishessuflBcient food for a multitude, so he

will abundantly provide for these

children whose "angels do always behold the face of my Father which isin heaven."I remember that during the World

War we opened one barrel and it had

thirty pints of sugar in it. It toucli-yme greatly for I knew it representeda personal sacrifice on the part of

those who sent it for, if I remembercorrectly, a pint of sugar was the

week's allowance per person. I recall,also, that the fall after that awful

drought our donations of food stuffwere heavier than usual.As I recall these blessings that

were the results of your sacrifice for

these children, it strengthens myfaith in the loving, tender care ofGod and in his power to move the hu

man heart to acts of kindness andlove and generosity; It brings me a

keener appreciation of what you havedone and a more absolute assurance

that you will respond with liberal andsubstantial donations this fall. Be

cause I feel so sure of this, I am tell

ing you now that at the Old Home',812 So. 5th St., Louisville, we alreadyhave nine barrels packed with jarswhich those living near there can sailfor and get. We also try to keepsome packed barrels on hand here andof course, are glad to ship to thosewho want us to.Your taking the children to clothe

has meant so much to us in lesseningthe work and worry connected with

buying and making these garmentsand has enabled us to cut our drygoods bill $300.00. We still have a

good number of larger boys who havenot been taken care of. You have re

sponded splendidly to this call and I'mhoping the Men's Classes will takethese other boys. Frankfort Men'sBible Class has just taken a boy, theWomen's Bible Class already had one.

Some of you men take a boy rightquick!We have plenty of beds and chairs

now, so you see what all of us working together can do! Are you sur

prised that I have such strong faithin you? How could I help havingfaith?We are going to have our Annual

Picnic on Thursday, August 10. Wehope you, your church and Sundayschool and friends are all planning tocome! As we have no building to

dedicate, we are not going to have a

program except the children will singand the Bishop will speak. This willbe a good time for us all to get to

gether and make plans for Conference. Personally, I think this picnic

Wednesday, July 19, 1933. THE PENTECOSTAL HERALD 13

OHIO STATE CAMP MEETING

CAMP SYCHAR63rd Anniversary, Mt. Vernon, Ohio

Rev. H. E. Williamson, Pres.

Marion, OhioRev. C. T. Goodwin, V-Pres.

Wooster, Ohio

FROM

AUG. 10

To

AUG. 20

Inclusive

WORKERSRev. Joseph Owen, University Park, Iowa.Rev. Raymond Browning, Columbus, Ohio.Rev. Forman Lincicome, Gary, Ind.Rev. W. L. Mullet, Song Leader, Akron, Ohio.Miss Janie Bradford, Young People's and Boys' and

Girls' Worker, Washington, Pa.Mrs. H. E. Oberholtzer, Children's Worker, Mt. Ver

non, Ohio.Rev. H. A. Guiler and Wife, Leaders of Ring Meetings,

Bloomingdale, Ohio.

Rev. E. E. Shiltz, Secretary,89 S. Broadway, Geneva, Ohio.

Rev. J. J. Adams, Asst. SecretaryIrondale, Ohio

has been a strong factor in helpingincrease the interest in the Home.Our annual report will show how

great this increase has been. So be

sure to come�all of you!Sincerely yours,

Mrs. Jessie Ray Williams,Supt. and Treas. Methodist Orphans'Home, Versailles, Ky.

PERSONALS.

Rev. C. W. Ruth is closing a meet

ing with the Lighthouse Gospel Mission, St. Louis, Mo. Rev. C. C. Rine-

barger is pastor of this Mission and

is doing a great work. Brother Ruth

is said to be the greatest Bible teach

er on holiness we have. Friends pass

ing through St. Louis should make it

in their plans to visit this Mission.

Rev. Edward R. Kelley is occupyingthe pulpit of Trinity Methodist Episcopal Church at Bakersfield, Cal., during July and August in the absence

of its pastor. The Lord is owningBrother Kelley's ministry and souls

are being blessed. After August 27

Brother Kelley will be available 'or

revival meetings. During July and

August his address is 720 Niles St.,Bakersfield, Calif.

Rev. Andrew Johnson, Wilmore,Ky., had been engaged for a meetingin Lawrence, Ind., but it has been

postponed which leaves him an opendate in July. If anyone is lookingfor a good evangelistic helper let

them write to Rev. Johnson at above

address.

Eula B. Crouch: "Rev. W. A. Fish

and I held a meeting at Hart's UnionChurch near Litchfield, 111., June 4-25.The church had been closed for sever

al years, but was a sacred spot to

many, as the building is over 100

years old and has an unusually largecemetery. Large crowds attended and

men, women and young people soughtthe Lord and were saved, amongthem a Bohemian family, the father

being 68 years old; some Italian children were saved. We organized a

Sunday school and a Methodist class,some coming in by letter and otherson profession of faith. Rev. Fish will

preach for them until conference,making the church part of the Fil-more circuit. We praise God for the

great victory."

Rev. M. M. Benner: "We wish to

report what the Lord has done for us

at Latonia Pilgrim Holiness Church.Rev. W. E. Honeycutt was with us ina young people's revival in Decemberand, notwithstanding the cold weatherGod gave us a good meeting. BrotherHoneycutt is a sound gospel preacher, a graduate of God's Bible School.We were grateful for the help thestudents gave- during the meeting. Wehave recently closed a good meetingwith Rev. W. S. Martin, a member ofour church and an able preacher; .^9sought the Lord. We have recei.^;d36 new members since coming hereand others are coming."

Mr. and Mrs. George Bray, Jr.: "Iwant to tell you what a good paperyou have. I had never read it untilthis year, when a dear friend subscribed for it for us. Husband is a

Methodist preacher and he says TheHerald helps him in his sermons. Wehope to be able to read your goodpaper for years to come."

CAMP MEETING ANNOUNCEMENTS.

The Tilden County Holiness campmeeting will be held July 20-30, inTilden, 111. Rev. Allie and EmmaIrick are the preachers, with Prof.John E. Moore as song leader. Rev.Imogene Quinn, young people's worker. Address Robt. G. Jones, Pres.,or Ardell Rees, Sec, Tilden, 111.

A Holiness camp meeting will beheld at the Tabernacle, near Buckingham, Va., July 26 to August 6. Evangelists will be W. B. Dunkum and D.W. Fossit, assisted by K. A. Bran-non, song evangelist. Camp is interdenominational. All are invited. Address A. C. Garnett, Jr., Sec, Buckingham, Va.

ANNUAL COMMENCEMENT ATLOS ANGELES PACIFIC COL

LEGE.

The thirtieth year at Los AngelesPacific College in Hermon closed Fri

day night, June 9, with elaborateCommencement exercises in the col

lege auditorium. Preceding the aca

demic procession of graduates, facultyand trustees the college orchestra, under the direction of Mr. Rolla Benner,rendered am excellent prelude pro

gram. The large audience joined in

singing, "All Hail the Power of Jesus' Name.' Rev. Claude A. Watson,pastor of the Ebey Memorial Church,Los Angeles, made the invocation.The salutatory address was given byMr. Robert Wright of Ontario, honorstudent of the high school senior

class, and the valedictory address was

given by Miss Pauline Sheets of Her

mon, Junior College honor student.The Los Angeles Pacific College Girls'

Quartette sang, "I shall come forth,"and "Now the Day is Over."

Bishop George W. Griffith addressed the graduates, taking lOr his sub

ject, "Youth in a Flaming World."

Following the address Pres. Byron S.Lamson awarded diplomas and certificates to fifteen Junior College sophomores and twenty-two high schoolseniors. The President then announc

ed that Betty Hohnsbeen, David Nic'a-

olson, Julia Voget, Ethel Cochraneand Johanna Allerding had been

awarded i)reliminary honors by ^he

faculty for high scholarship. Robert

Wright, Cora Bishop, Pauline Sheets

and Ruth "Warren were awarded final

honors for high scholarship. Frances

Teel was adjudged winner of the De

clamatory contest and JosephineQuick received first honors in the Tha-

lian contest.Tuition scholarships for the coming

year were awarded as follows: Rob

ert H. Warren, Jr., Greenville Col

lege, $175; Ruth Warren, Seattle Pa

cific College, $125; Leland R. Keys,Occidental College, $125. A tuition

scholarship was awarded by the Board

of Trustees to Ebey Memorial Church

and the Anaheim Church for their

fine record in raising money for the

college this year. President Lamson

then announced gifts of cash, annui

ties, wills and property that had been

received by the Board of Trustees

during the year.Byron S. Lamson, Pres.

As I have a bureau drawer full of

sample tracts, good, better and best, I

will gladly mail a dozen to anyone

who will write for them.Abbie C. Morrow Brown.

9525 La Prada, Los Angeles, Calf.

DOING THE WORK OF AN

EVANGELIST,

During the winter and early springit was my privilege to conduct a num

ber of church revivals North and

South.In these services there were many

gracious seasons and many manifes

tations of the power of God to save

from sin unto righteolsness. Againand again convicted souls soughtChrist for pardon, for restoration, orfor full salvation. There were many

testimonies to deliverance and victory.We rejoice in repeatea demonstration,that the gospel of Christ is the power of God unto salvation to them that

believe in our day and that there are

such clear tokens that God wants to

give us a great revival in our generation. These tokens of God's willingness to move with conviction uponthe unsaved should be a challenge to

mighty intercession and to faithfulwitness and ministry upon the partof all who can call Jesus Lord by the

Holy Ghost.It was a joy to me to be co-laborer

with Rev. Harry Paul Parker, pastorM. E. Church, South, Mt. Rainier, Md.,a suburb of Washington, D. C, in

March, and to be with Dr. Ed. F.

Cook, pastor Vineville M. E. Church,South, Macon, Ga., in April. The

Vineville Church is the home churchof our beloved Brother R. F. Burden,President Indian Springs camp meet

ing, and is one of the really greatchurches of the South Geargia Con

ference.Brother Baker is fearless and out

spoken in his fight for civic righteousness, and in his emphasis upon evan

gelical and historic Christian faithand doctrine. Dr. Cook is one of the

greatest pastors I have known in ill

the years of my ministry. We praiseGod for every open door for preaching the unsearchable riches of Christ.

Faithfully your brother in Christ,John F. Owen, Evangelist.

JAMESTOWN, NORTH DAKOTA,CAMP MEETING.

The North Dakota State Holiness

Association held its annual camp

One Hundred Song BooksFor Sale

We have one hundred copies of Progressive Sunday School Songs, published byRodeheaver to sell at 40c a copy, in fullcloth binding, and we are offering the lotfor $12.50. Send us 20c in stamps for a

sample copy, if you desire to see the book.

meeting at Jamestown, June 15-25,1933. The meeting opened with a

two-day Bible Conference under the

auspices of the Jamestown chapter ofthe Young People's Gospel League.The registration for this conferencewas close to the hundred mark. God's

blessing was on the meeting from tne

very beginning and many of the

young people prayed through to definite victory in regeneration and sanc

tification. Plans are being made thatnext year entertainment for theyoung people will be extended to include the first Sunday of the campmeeting.The Committee had an especially

strong corps of workers for the campmeeting this year. Rev. Joseph H.

Smith, of Redlands, Calif., and Dr.John P. Owen, of Columbus, Ohio,were the evangelists, and the 'GospelHeralders,' Mr. and Mrs. HermanBohl and family and Miss GladysBreckenridge, had charge of the mu

sic and children's work. There was a

beautiful spirit of harmony and co

operation throughout the camp andnumbers of souls were saved and sanc

tified at its altars. The last Sundaywas especially crowned with blessingand victory. Rev. James R. Bishop,returned m.issionary from China, andMiss Celicia Cross of Africa, eachgave stirring missionary addresses.Those who were privileged to attendwent home with a renewed determinn-tion to press the battle for souls.Many declared this to be the bestcamp meeting they had known.The Association, under the chair

manship of Rev. A. M. Wiley is planning a mid-winter convention to beheld in Jamestown with Dr. C. W.Butler and Rev. Paul Rees as evan

gelists. We are praising God for hisrich blessings and trusting him forgreater things ahead.

Doris S. Little.

14 THE PENTECOSTAL HERALD wednesaay, Juiy

EVANGELISTS' SLATES.ARTHUR, FRANK E.Hughesville, Pa., July 13-23.Freeport, Long Island, N. T., July 27-

August 6.Richland, N. T., August 13-27.

ATCOOK, JARllETTB AND DEIj

(Evangelists, 29^3 Troost Ave., Kansas

City, Missouri)

BUDMAN, ALMA L,.(Song Evangelist, Muncy, Pa.)

CALAIS, O. H.(409 N. Lexington Ave., Wilmore, Ky.)Scottsville, Tex., July 26-Aug. 6.

CANADAT, FllBU(1518 Killingsworth Ave., Portland, Ore.)

CAROTHEK8, J. L. AND WIFE.(Colorado Springs, Colo.)

Rice, Kan., August 17-27.Burchard, Neb., Sept. 3-17.

CRAIMMOND, PROF. C. C. AND MARGARET.

(726% W. Washtenaw St., Lansing, Mich.)

CROUSE, J. BYRONNorth Dartmouth, Mass., July 14-23.Wilmington, Mass., July 28-August 6.(barmichales, Pa., August 10-20.Salem, Va., Aug. 25-Sept. 3.

FI.EXON, R. O.(Shacklefords, Va.)

Troy, N. Y., July 10-30.Clinton, Pa., August 4-13.Glassboro, N. J., August 17-27.

GADD18-MOSER KVANGELISTIOPARTY.

(4805 Ravenna St., Cincinnati, O.)Stittsville, Ont., July 7-16.Merom, Ind., July 19-30.Eldorado, 111., August 4-13.

GLASCOCK, ,J. L.(1350 Grace Ave.. Hyde Park, Cincinnati,

Ohio)

GREGORY, r,018 V. .

(Waterford, Pa.)

HAMES, J. M.(Greer. S. C.)

Hillsboro, Wise, July 13-23.Freeport, L. I., N. Y., July 27-Aug. 6.Fairmont, Ind., August 19-27.

HARVEY, M. R.(Cherryville, N. C.)

Six Mile, S. C, July 20-30.Colfax, N. C, August 1-6.

HOLLENBACK, RUK L..

(48 Humphrey St., Lowell, Mass.)Cambridge City, Ind., August 22-27.Saskaton, Sask., Can., Sept. 19-Oct. 2.International Palls, Minn., August 29-

September 10.

HOOVER, L. S.(Tionesta, Pa.)

Hancock, N. T., August 4-13.

IRICK, ALLIE AND EMMA(Bethany, Okla.)

Tilden, 111., July 20-30.Independence, Kan., Aug. 2-14.Bonnie, 111., Aug. 17-27.

JOHNSON, ANDREW(Wilmore, Ky.)

Jackson, Miss., August 6-20.Alexandria, Ind., August 25-Sept. 5.

'

LINCICOME, F.(Gary. Ind.)

Seven Oaks, N. Y., July 16-30.Hollow Rock, Ohio, August 3-13.Mt. Vernon, Ohio, Aug. 14-20.Houghton, N. Y., Aug. 21-27.

McBRIDE, J. B.(1224 N. Mentor Ave., Pasadena, Calif)Howe, Texas, July 21-31.Peniel, Tex., August 3-13.Sweetwater, Texas, August 17-Sept. 3.Stanford, Texas, Sept. 10-24.

MACICEY SISTERS.Toronto, Ohio, August 3-13.

HINOLEDOBFF, O. G.(Blackshear, Ga.)

NORBERRY, JOHN(111-42 202nd St., L. I., N. T.)

Roosevelt, N. Y., July 24-Aug. 7.

PARKER, J. R.(415 N. Lexington Ave., Wilmore, Ky.) �

Letts, Ind., August 3-13.Clarksburg, Md., August 17-27.Wilmore, Ky., Aug. 31-Sept. 3.Clarksburg, Ont., Can., Sept. 7-17.

PCGH, C. B.(Box 363, Scio, Ohio.)

Prairie Creek, Ind., July 2-23.

QUINN, IMOGENE(909 N. Tuxedo St., Indianapolis, Ind.)Tilden, 111., July 20-30.Bonnie, 111., August 17-27.

BEES, PAUL S.(1311 B. 78th St., Kansas City, Mo.)

Wilmore, Ky., July 20-30.ConneautvlUe, Pa., August 4-13.Brown City, Mich., August 18-27.Gaines, Mich., August 28-September 3.

BT. CLAIR, FRED(Winter Haven, Fla., 731 B. St., S. W.)

TILLMAN, CHARLIE.(Tillman's Crossing, Atlanta, Ga.)

Mayesville, Ga., July 16-30.Newington, Ga., August 6-20.

WILEY, A. M. XT ^(223 B. Wisconsin St., Jamestown, N. u.)Bixley, S. D., July 25-Aug. 12.

Camp Meeting Calendar.ALABAMA

Xvinsey, Ala., July 20-30. Workers: Rev.H. H. McAfee and party, evangelists; Prof.W. A. Fisher and wife, song leaders. Address Rev. C. 3. Hammitt, D. D., Sec,Dothan, Ala., Rt 5, Kinsey.

COLORADO.Denver, Colo., August 17-27. Workers:

Bona Fleming, Dist. Supt. C. W. Davis,and the pastors and evangelists of theDistrict. Write Rev. Melza H. Brown, 503Delaware, Denver, Colo.

GEORGIA.Indian Springs, Flovilla, Ga., August

10-20. Workers: Bishop Arthur J. Moore,Doctors, H. C. Morrison and J. L. BrasherYoung people's work under leadership ofRev. Henry Bennett and J. M. Glenn. Children's work under suitable leadership. MissMary Culler AVhite in charge of the LifeService Band in the young people's work.J. M. Glenn, Sec, Columbus, Ga.

INDIANA.Frankfort, Ind., August 4-13. Workers:

Albert Wilson, P. F. Elliott. J. C. Brill-hart in charge of song and music. PrankEdwards, Sec, 1225 E. Kirby Ave, Mun-cie, Ind.Winchester, Ind., July 23-Aug. 6. Work

ers : Rev. Will French and family. Address Wm. E. Barr, Sec, Rt. 2, Box 74,Winchester, Ind.Alexandria, Ind., Aug. 25-Sept. 3. Work

ers: Rev. Andrew Johnson, evangelist;Rev. Rinebarger, song leader. Rev. DeWittJolmston, Rev. M. G. Standley. C. N. Morris, President.Silver Heights Camp, New Albany, Ind.,

August 3-13. Workers: Rev. C. M. Dun-

away, Rev. E. R. Overly, Rev. E. C. Milby,Miss Pearl Richey.Madison, Ind., August 18-27, Inclusive.

Evangelists, Supt. Rev. Area Montgomeryand Misses Katie Locke and Esther White.Earl Weeklev, pianist. Write CharlesCleek, Sec, Rt. 1, Madison, Ind.Indianapolis, Ind., July 20-30. Workers:

Rev. Monroe Vayhinger, Rev. A. C. Wat-kins, Rev. Ray Kimbrough, Rev. GarnetJewell. For information, address Rev. O.H. Nater, Sec, 101 Alton Ave., Indianapolis, Ind.Fairmount, Ind., August 14-27. Work

ers: Rev. B. W. Black, Rev. J. M. Hames,Rev. H. T. Hawkins, Rev. G. A, Appleman.For rooms address Miss Helen Pitts, N.Purdum St., Kokomo, Ind. Other information, address E. L. Glover, Sheridan, Ind.,Route 2.Letts, Ind., July 27-Aug. 6. J. R. Park

er, evangelist; McKinley sisters, song leaders. Address Mrs. J. E. Carder, Sec, Letts,Ind.Cleveland, Ind., August 25-S6pt. 3. H.

Robb French and wife, evangelists. WriteMrs. A. L. Coffin, Sec, Rt 1, Greenfield,Ind.

ILLINOIS.Normal, 111., August 17-27. Workers:

Rev. Minnie Ludwig and Rev. J. P. Powell, evangelists; Jack Pierce, song leader;Mrs. Mary Vennard Waite, children's worker; Rev. Delia B. Stretch, Pres. Mrs. C.Ashbrook, Sec, 451 West Allen St., Springfield, 111.Kampsville, III., August 17-27. Workers:

Elmer McKay, F. J. Mills, evangelists;singers and musicians, Harmon B. Calverand the Bailey Duo. Address Mrs. J. P.Subling, Sec, Kampsville, 111.Sherman, 111., August 3-13. Workers:

C. B. Fugett, Delia B. Stretch, Paul andRuth Johnson. Grover Willliams, Pres.Murphysboro, 111., August 3-13. Rev. P.

L. Catavere, evangelist. Write Rev. G. N.Mitchell, 12 N. 7h St., Murphysboro, 111.Bonnie, 111., August 17-27. Evangelists

Allie and Emma Irick; song leader. Prof.John E. Moore. Write W. T. Lawson, No.Maple St., Benton, 111.Tilden, 111., July 20-30. Evangelists Al

lie and Emma Irick. Address Rev. Robt.Jones, Tilden, 111.

IOWA.Keokuk, Iowa, July 30-August 13. Work

ers: Rev. Paul Coleman, evangelist; Mrs.Paul Coleman and Mrs. J. V. Coleman,music and song leaders. Address Mrs. P.A. Oilar, Sec, 1027 Timea St., Keokuk, la.

KANSASPalco, Kan., August 3-13. Workers: R.

R. and Dorothy Sharp, evangelists; A. L.Crane, song leader. Sister ElizabethHodges, children's worker. Write LeoVeatch, Sec, Palco, Kan.Wichita, Kan., August 17-27. Workers:

Rev. David B. Wilson, Rev. Chas. M. Dun-away, evangelists; Rev. B. D. Sutton andWife, song leaders; Mrs. S. P. Nash, children's worker. Address Rev. Jesse Uhler,Sec, Clearwater, Kan., or Rev. J. O. Orn-dorff, Wichita, Kan., Rt. 1.Independence, Kan., August 2-12. Write

Rev. W. A Terry, Independence, Kan.Stafford, Kan., July 16-31. Workers:

Rev. Hubert C. Mardock, evangelist; Mrs.Aubrew Mardock, children's worker; Rev.and Mrs. Everett Craven, music directors;Miss Delphine West, pianist Write BlancheMclfadden, Stafford, Kan.

KENTUCKY.Horse Cave, Ky., August 20-Sept. 3.

Workers: W. B. Dunkum and D. W. Fossit. Address Jack Perkins, Hardyvllle,Ky., Route 2.Mt. Carmel, Ky., August 18-28. Evan

gelists, Rev. Lloyd M. Blakely, Rev. L. O.Florence, Rev. M. L. Archer. Music incharge of Mt. Carmel workers. Miss LelaG. McConnell, Pres., Lawson, Ky.Glasgow, Ky., August 24-Sept. 3. Work

ers : Rev. B. G. Carnes, H. C. Morrison.Prof. Bowman in charge of music. AddressJosh Barber, Glasgow, Ky., Rt. 4.Goddard, Ky., July 27-August 6. Work

ers: Rev. Roscoe Jenkins, Rev. and Mrs.M. H. Richardson, Rev. and Mrs. W. P.Hopkins. Mr. (3ecil Ogg, song leader.Write Rev. W. P. Hopkins, Wilmore, Ky.California, Ky., August 18-27. Rev. Bud

Robinson, J. E. and Ada Redmon, evangelists ; Prof. L. C. Messor in charge of mu

sic J. R. Moore, Pres., California, Ky.Acton, Ky., July 28-August 13. Workers:

Rev. W. S. Queen and Party. Address B.B. Bades, Sec, Campbellsville, Ky.

Callis Grove Camp, August 4-13. Workers : Rev. P. T. Howard, preacher ; Rev.L. R. Wade and wife, in charge of music.I. II. Driskell, Sec, Milton, Ky., Rt. 3.Central Holiness Camp Meeting, Wilmore,

Ky., July 20-30. Workers: Rev. PaulRees, H. C. Morrison, Alvin York, worldwar hero; Harry Blackburn, song leader.Address W. D. Turkington, Sec, Wilmore,Ky.

MARYLANDDenton, Md., July 28-August 6. Work

ers: Rev. John Sturk and Rev. EdwardBoone, evangelists; Eddie Patzsch, songleader, and Prof. Geo. Woodward, chalkartist. Write Rev. H. E. Uhrig, Denton,Maryland.

MICHIGANRomeo, Mich., August 3-13. Workers:

Rev. John Thomas, Rev. S. H. Turbeville,I'vangelists ; Mr. and Mrs. Ira Wood, song

leaders; Mr. and Mrs. Leland S. Miller,young people and children's worker. Ad

dress Rev. J. H. James, Sec, Decker, Mich.Hopkins, Mich., August 17-27. Workers:

Rev. T. M. Anderson, Rev. Lawrence Reed,evangelists ; Miss Grace Bonnie, young people; Miss Ilene Wingard, children; N. B.

Vandall, in charge of music; Francis

Buege, pianist; Rev. T. Clemens, ringmeetings. Dr. L. E. Heasley, Sec, 2640Plainfield Ave., Grand Rapids, Mich.Baton Rapids, Mich., July 27-August 6.

Workers: Joseph Owen, John Thomas,Lloyd H. Nixon, E. Stanley Jones and

Byron A. Hahn. Prof. N. B. Vandall, singer, and Howard Morse Skinner, pianist. R.V. Birdsall, Sec, Portland, Mich.Vandalia Camp, Mich., August 11-20. Rev.

Cleo Myers, preacher; Alabama Male

Quartette, Rev. Chas. Jacobs; Mrs. W. I.

Francis, pianist. Rev. Leonard Norton,Sec, Three Rivers, Mich., Rt. 3.Maybee, Mich.: Workers: Chas. Stalk

er, J. F. Woods. Address Mrs. P. B.

Palmer, 544 Thompson St., Ann Arbor,Mich.

MISSOURI.Hannibal, Mo., July 21-August 30. Work

ers: Dr. C. F. Wimberly, Rev. F. L.

Spindler and Rev. E. P. Phillips. AddressMrs. P. L. Spindler, Sec, 2117 Market St.,Hannibal, Mo.

NEBRASKA.Kearney, Nebraska, August 17-27. Work

ers : Gaddis-Moser Evangelistic Party.Write Mr. M. J. Patterson, Sec, Kearney,Neb., Rt. i.Lincoln, Neb., August 4-14. Evangelist

Rev. Lawrence Reed ; Kirby S. Fields andwife, song leaders. Write Rev. A. V. Wilson, Sec, 2608 No. 60th St, Lincoln, Neb.

NEW JERSEY.Glassboro, N. J., August 17-27. Workers:

R. G. Flexon, C. C. Mourer, S. LewisAdams. Write Mrs. Wm. Gallagher, Sec.40 Myrtle Ave., Pitman, N. J.

NEW YORK.Brooktondale, N. Y., July 20-30. Rev.

Bona Fleming, evangelist; Prank Smith,song leader. Write Rev. Roy H. Cantrell,427 W. Lafayette Ave., Syracuse, N. Y.Saratoga, N. Y., August 6-20. Workers :

Rev. L. O. Tillotson, Rev. Sumner Brain-ard, Rev. Earl B. Curtis, Rev. JohnWeightman ; missionaries, Brother and Sister Samuel Burns, from Virgin Islands.Address Seymour Lawton, Northville, N. "Y.Richland, N. Y., (Beulah Park), August

13-27. Workers: Rev. F. W. Suffield, Rev.P. B. Arthur and Rev. Howard Sweeten,evangelists; E. Clay Milby, song leader;Charles Sargisson, pianist; Miss Ida Eiss,children's worker. Address Miss Luella C.Hunt, Sec, Richland, N. Y.Mooers, N. Y., July 29-Aug. 13. Work

ers: Revs. John and Bona Fleming, Rev.John Owen, Rev. John Scobie, Mrs. TillieAlbright and others. Address Kenneth P.Fee, Sec, Mooers, N. Y.Freeport, L. I., N. Y., July 22-Aug. 6.

Workers : Rev. Frank E. Arthur. Rev. J.M. Hames, Rev. Arthur W. Gould, Rev. B.Joseph Martin. Song leader and soloist.Rev. B. J. Martin ; Pianist, Prof. RobertL. Simpson; street meetings, H. Willardortlip. Mr. H. J. Connell, 46-16 BurlingAve., Flushing, N. Y., Secretary.Houghton, N. Y., August 17-27. Work

ers: Rev. Forman Lincicome, Rev. andMrs. C. P. Hogle, Rev. W. D. Correll, MissMary Greene, Rev. E. L. Kilbourne, Mre.Tillie Albright, Jas. Fitch and others;music. Rev. and Mrs. C. I. Armstrong, assisted by Mrs. Geo. Miller, Lester Case;young people. Rev. and Mrs. G. I. Norman.Address Glenn Burgess, Sec, Fillmore, N.Y.

NORTH CAROLINA.Connelly Springs, N. C, July 30-August

6. Workers : Revs. John Church, EarlArmstrong, Jim H. Green. Address JimGreen, 720 Silver Ave., Greensboro, N. C.

OHIOFindlay, Ohio, August 3-13. Workers :

Rev. C. E. Zike, and Robb French, To-peka, Kan., evangelists; Mrs. RobbFrench, song leader; Miss Averal Zike,pianist; Mrs. Lily Smith will have chargeof young people and children's meetings.Address Bdgar C. Thomas, Sec, Alvada,Ohio.Sebring, Ohio, July 21-30. Workers: Rev.

Joseph H. Smith, Rev. John Thomas, Dr.W. H. McLaughlin; , N. B. Vandall, songleader; Mrs. B. J. Leonard, children'sworker; Thelma Atkinson, pianist. WriteRev. R. L. Bush, Box 45, Sebring, Ohio.Mt. Vernon, Ohio, August 10-20. Work

ers: Rev. Joseph Owen, Rev. Forman Lincicome, Rev. Raymond Browning, evangelists; Rev. W. L. Mullet, song leader forthe main tabernacle; Miss Janie Bradford,young people's worker; Mrs. B. H. Oberholtzer, boys and girls and children'sworker; Rev. H. A. Guiler and wifCj incharge of ring meetings. Address Rev. E.K. Shiltz, Sec, 89 S. Broadway, Geneva, O.Toronto, Ohio, August 3-13. Workers:

Rev. C. H. Babcock, Rev. P. Lincicome,evangelists; Prof. L. J. Phillips and wife,song leaders; Miss Janie Bradford, youngpeople; Mrs. Edith Mackey Smith, children's worker. Address R. L. Householder,518 Trenton St.. Toronto, Ohio.Columbus, Ohio, July 20-30. Workers:

Dr. J. B. Chapman, Rev. Lum Jones andProf. A. S. London; Rev. Chas. A. Gibson,

platform manager. Write to R^'^-,,'^;Gilley, Sec, 2976 Cleveland Ave., Columbus,

*^Shiron Center, Ohio, July 27-August 6.

Workers: Rev. T. M. Anderson and Rev.

J. L. Brasher, evangelists; Rev. and Mrs

James Campbell, young people s work, andMiss Eva Claussen, children s work. Ad

dress the Secretary, L. W. Durkee, 1024Dover Ave., Akron, Ohio. � ,

Warsaw, Ohio, July 27-August 6. Workers: Rev. William Relly. evangelist; Prof.L. J. Phillips and wife, song leaders; Mrs.Foster Ensley, Sec, Warsaw, Ohio.Circleville, Ohio, August 18-27. Workers:

Rev. Joseph H. Smith and wife. Rev. W. L.Surbrook and wife. Rev. Charles L. Slater, Rev. Edna Leonard, Rev. Mary Johnson. Rev. B. A. Keaton, Sec, 481 NorthHigh Street, Chillicothe. Ohio.

ORKGON.Corvallis, Ore., July 13-23. AVorkers : Rev.

Joseph H. Smith, Miss Delia Brandenberg,missionary ; Miss Willyla Bushnell, youngpeople's leader; Mrs. Helen Clapp, children's Bible school. D. M. Higbee, Pres.

PENNSYLVANIAClinton, Pa., August 3-13. Workers:

Howard Sweeten, R. G. Flexon, JesseWhitecotten; song leader, George Cole;young people's workers, Barnes Sisters;children's workers, Millie Rodenbaugh.Rev. L. W. King, Pres., 3020 SacramentoSt., Pittsburgh, Pa.Kittaniiiiig, Pa., August 3-13. Evangel

ists, T. M. Anderson and Lewis Rice. Forinformation wrrite the Secretary, MissNancy Byron, 5th Ave., Ford City, Pa.Hughesville, Pa., July 13-23. Workers:

Rev. Frank B. Arthur, Rev. E. W. Richards. Missionary Day, July 20. For information write S. P. Ecroyd, Media, Pa.,after June 15, Hughesville, Pa.Bentley, Pa., August 18-27. Workers:

Rev. C. H. Babcock, Itev. W. C. Mclntire,and son ; Rev. M. E. Henry, song leader.Address Raymond Chester, Sec, 315 SecondSt., Cliarleroi, Pa.Brandywine Summit, Pa., August 6-21.

Workers: Itev. Charles Weigle, evangelist;Rev. John R. Bickiiig, children's work;Rev. Edward H. Collins, young people'swork ; Charles A. Burkett, director of mu

sic; Miss Edith Bender, pianist. AddressHarry E. Biehn, Sec, West Chester, Pa.Conneautville, Pa., August 4-13. Work

ers : Rev. C. W. Butler and Rev. PaulRees, evangelists; Prof. W. R. Hallman,song evangelist; Kenyon Trio, young people's work and orchestra leaders. WriteKenneth M. Blakeslee, Cor. Sec, 3809Draper Place, Lawrence Park, Erie, Pa.Ridgeview Park, Pa., August 17-20.

Workers. Dr. C. W. Butler, Rev. andMrs. Ralph Lawrence: Mrs, Millie Rodenbaugh, children's meetings.Sunbury, Pa., August 17-26. Workers:

Evangelists Ralph Finch and George P.Woodward. Write Robert H. Heckart,Trevorton, Pa.

SOUTH CAROLINA.Epworth, S. C, Camp and Bible Confer

ence, July 23-August 1. Worker.s: JohnPaul, Rev. and Mrs. J. N. Harker, JohnLandrum, W. P. B. Kinard, and others.Address W. P. B. Kinard, Epworth, Ninety-Six, S. C.

TEXAS.Peniel, Texas, August 3-13. Workers:

Rev. J. B. McBride and wife, Miles Simmons and wife. Address Veva Dejernett,Sec, Peniel, Texas.Scottsville, Texas, July 27-August 6.

Workers: Rev. Jordan W. Carter, D. D.,and Rev. C. L. Elliott; Mrs. Ruth LanierCamp, song leader. Address B. P. Wynne,Sec, Marshall, Tex.Hallsville, Texas, August 9-19. Workers:

Rev. W. E. Ellis, Rev. W. C. Mann, Prof.Lewis Richardson. R. P. Dickard, Sec.Waco, Texas, July 20-30. Workers:

Evangelist C. B. Fugett, Prof. B. D. Sutton and wife, Rev. L. T. Corlett, Rev. I. M.Bills, Rev. V. B. Attebery, Rev. P. L.Pierce. Write P. L. Pierce, Manager, 1814Hicks Ave., San Antonio, Tex.Higgins, Tex., August 30-Sept 11. Evan

gelists Allie and Emma Irick. Write Rev.C. C. Monandon, Higgins, Texas.Atlanta, Texas, August 10-20. Workers:

Rev. June Wade and Ruth Lanier Camp.Mary B. Perdue, Sec, Atlanta, Tex.

TENNESSEE.Louisville, Tenn., August 28-Sept. 10.

Dr. C. B. Hardy, evangelist; Miss AlmaBudman, song leader. Mrs. Walter Pouche,Sec, Maryville, Tenn.

VERMONT.Johnson, Vt., August 13-27. Workers:

liev. Howard Jett, Rev. Lawrence Hill,Rev. James R. Bishop, Dr. and Mrs. H. C.Wesche and Rev. Clyde R. Sumner, evangelists. The Ambassador Male Quartet willhave charge of the music and song services. Miss Ruth M. Belmont, pianist. Address Mrs. Grover C. Oliver, Sec, 97 Boyn-ton Ave., Pittsburgh, N. Y.

VIRGINIA.Locust Grove, Va., August 31-Sept. 10.

Evangelist Rev. Wilbur C. Diggs ; song'

leader. Miss Frances Massey, and MissLena Wilson, assisted by local help. WriteMrs. Lillie R. Bowles, Sec. Locust Grove,Virginia.Wakefield, Va., Aug. 4-13. Workers:

Rev. Walter A. Cross, Rev. Amos L. Laine;Music director, O. M. Cockes; Pianist, Mrs.O. M. Cockes. Mrs. F. S. Taylor, Rev. H.B. Hall will take care of Dining Hall.Miss Emma Hood, matron for grounds.P. W. Gay, Treas., for camp.Buckingham, Va., July 26-August 6.

Workers : W. B. Dunkum, D. W. Fossit,Kenneth Brannon. Address A. C. Garnett,Jr., Sec, Buckingham, Va.Park Lane, Va., July 21-30. Evangelist

Rev. I. Mathis in charge. Write Rev. C. B.Mateer, Rosslyn, Va.

WASHINGTONOrchards, Wash., July 27-August 6.

Workers: G. Arnold Hodgins, Prof. Weid-man, song leader ; Miss Ardel Ernst, children's worker; Elise Price Fendall, pianist. Write Mrs. J. Howard Porter, Orchard, Wash., Sec.Tacoma, Wash., August 10-20. Lottie M.

Brown, Sec.

THE PENTECOSTAL HERALD 15

1!00Bible Student's CroupBible Student's Group No. 2.The Bible Header's Companion, con

tains valuable Bible information $1.00A Year's Bible Course, for class use

and private study, based on theScofield Bible 1.25

$2.25The above two books, $1, with postage 10c extra.

Bible Student's Group No. 3.

Exploring the Bible, a st�dy of background, Gaebelein $1.50

A Devotional Commentary on Matthew, Robert F. Horton 1.00

$2.50The above two books, $1, with postage 10c extra.

Bible Student's Group No. 4.

Why I Believe the Bible is the Wordof God, Biederwolf $1.25

Paul's Letters, David J. Burrell 1.25

(An outline of each of the Pauline

epistles.)The Bible Simplified by Questions andAnswers '��'^

$3.50The above three books,age 10c extra.

$1, with post-

Biographical CroupNo. 1

The Soul Digger, Life and Times ofWm. Taylor, John Paul $2.00

Modern Apostles of Faith, C. F.Wimberly '^�^^

V $3.25The above two books, $1, with postage 15c extra.

Biographical Group No. 2.

Francis Asbury, A BiographicalStudy, Bishop H. M. DuBose $1.00

Tempest Tossed on Methodist Seas,Life of B. F. Haynes . . . . 1�"

Letters of a Converted Boy to his

Mother, Jack Linn

$3.50The above three books, $1, with postage 10c extra.

Biographical Group No. 3.Some Women I Have Known, Cul-

pepper ..$1.UUWesley and His Work, or Methodismand Missions, Candler $0 '0

Arnot of Africa 4gMofEatt of Africa

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$3.25

Children's SermonCroup

Outline Sermons to Children, Robert-son NichoU

Morning Faces, Hunter . . . .,l-'O

Beautiful Stories for Boys and Girls,paper

The above three books, $1, with postage 10c extra.

10

$2.35

Children's Croup No. 1.Mother Stories From the Old Testament $0.75

Tales From the New Testament 50How They Got Their New Dog 10Learning His Will 18Baby's Bible ABC 05Bible Stories IS

Fables 50

$2.23The above seven books, $1, with postage 10c extra.

Children's Group No. 2.Grandmother's Lily $0.60A Child's Life of Christ 50More Little Prayers for Little People .10Doing His Work 18Parables of Our Lord 15The Call of Abraham 50Children's Bible Puzzle Book 25

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Fifty big values

Groups o� Good BooksOne of the greatest opportunities of YOUR life to

buy these great books at less than 1/2 priceIf you order five Groups we will pay the postage

Devotional Croup No 1Walking With Jesus, Selle $1.00The Holy War, John Bunyan 15Daily Thoughts, Kingsley 75

$2.50The above three books, $1, with postage 10c extra.

Devotional Group No. 2.Nuggets of Gold, Bud Robinson $1.00Druinmond's Addresses 75A Devotional Dairy, Oldham 60

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Christianity of Christ and His Apostles, Tigert 1.00

$3.00The above two books, $1, with postage 10c extra.

Doctrinal Group No. 2.The Christ and the Creed, Candler. .$1.25Religion of the Incarnation, Hendrix 1.25The Fact of God, Emory Miller 50

The above three books, $1, with postage 10c extra.

$3.00

Evangelistic Croup No. 1Great Revivals and the Great Repub-lie, Candler $1.50

Pastor and Evangelist, CharlesGoodell 1-25

Revival Blessings, Ridout 1.00

$3.75The above three books, $1, with postage 15c extra.

Evangelistic Group No. 2.Heralds of a Passion, Charles Good-ell ?l-25

Adventures in Evangelism, Thickstun l.oOHebrew Evangelism, Godbey 1-00

$3.75The above three books, $1, with postage 15c extra.

Evolution CroupCollapse of Evolution, Towiisend $1.00Weakness of Evolution, Frysinger .. 1.25

God or the Guessers, fickett (paper) .50

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$2.75

Fiction Croup No. 1Mills of the Gods, Wimberly $1.50The First Soprano, Hitchcock l.uo

In His Steps, Sheldon

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Fiction Group No. 2.The Two Lawyers, Morrison -fJ-XXThe Dairyman's Daughter, Richmond 1.00

One Christmas, Hitchcock -o^

$3.00The above three books, $1, with postage 15c extra.

Holiness Croup No. 1The Holy Spirit, or Power From on

High, New Testament Volume, A.B. Simpson ^}-�^

Pentecost, Hardy

$2.50The above two books, $1, with postage 10c extra.

Holiness Group No. 2.The Holy Spirit in Missions, A. J.

Gordon. . . ��.The Garden of Love, Jack Linn ...

$1.501.00

The above two books, $1, with postage 10c extra.

$2.50

Holiness Group No. 3.The Nativity of the Holy Spirit,O'Rear $1

A Feast of Good Things, J. M. Hames 1,

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Holiness Group No, 4.The Book and Its Theme, Pickett ..$1,Tarry Ye, Sermons on Pentecost, Compiled by L. R. Akers 1.

The above two books, $1, with postage 10c extra.

Home Croup No. 1Going Right, Facts about the evil effects of strong drink $1.50

Wisdom and Wit of DeWitt Talmage. 1.50

$3.00The above two books, $1, with postage 10c extra.

Home Group. No. 2.The Trusteeship of Life, WilliamGeorge Jordan $1.25

A Message From Bethlehem, WilliamJennings Bryan 50

The Beauty of Holiness, G. W. Ridout .75

$2.50The above three books, $1, with postage 10c extra.

Home Group No. 3.The Master's Twelve, F. B. Wyand $1.50Short Talks, D. D. Moody 50Robert Morrison, A Master Builder,Broomhall 1.50

$3.50The above three books, $1, with postage 15c extra.

Home Group No. 4.Life Stories From the Old and NewTestament, Merrill $1.00

The Greatest Thing in the World,Henry Drummond 75

The Case Against Spiritualism, Stod-dart 100

$2.75The above three books, $1, with postage 10c extra.

Home Group No. 5.Weighed and Wanting, D. L. Moody. $0.50The Prince of the House of David,Ingraham 25

A New Vision of Another Heaven,Lewis 1.25

The Twelve, Apostolic Types of Christian Men, George 1-00

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Home Group No. 6.Modernistic Poison and the Antidote,Babbs $1.50

New Testament Birthday Book 75Black Beauty 50

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Home Group No. 7.Faith Tonic, L. L. Pickett $1.00A Pitcher of Cream, Bud Robinson.. 1.00Single Standards of Eugenics, Shannon i 50

$2.50The above three books, $1, with postage 10 extra.

Home Group No. 8.Heredity Explained, Shannon $1.00How To Tell the Story of Life,Shannon 75

Perfect Manhood, Shannon, (paperbinding) 50

Perfect Womanhood, Shannon,(paper binding) 50

$2.75The above four books, $1, with postage 15c extra.

Home Group No. 9.The Beautiful Story of the Bible, Tyler, (over 200 Bible Stories) $2.95

Alexander Duff, a Pioneer in Missionary Education, William Pa-ton 1.50

$4.45The above two books, $1, with postage 15c extra.

Illustrative CroupTouching incidents and RemarkableAnswers to Prayer, Shaw $1.25

Remarkable Conversions, InterestingIncidents and Striking Illustrations,H. C. Morrison 1.00

$2.25The above two books, $1, with postage 10c extra.

Inspirational GroupNo. 1

Leaves Prom the Tree of Life, L.L. Pickett $1.50

Lectures and Orations, Henry WardBeecher 1.00

The Simple Life, Wagner 50

$3.00The above three books, $1, with postage 15c extra.

Inspirational Group No. 2,Messages for The Times, Wimberly $1.50Heart Talks, Lovick P. Law 1.50

$3.00The above two books, $1, with postage 10c extra.

Inspirational Group No. 3.The Story of Lazarus, Bud Robinson $1.00

Hungers of the Heart, H. B. Hardy. 1.00The Making of a Man, William Jennings Bryan 50

$2.50The above three books, $1, with postage 10c extra.

Life and Teaching ofChrist Croup

Five Portraits of Jesus, Clowe $1.50If I Had Not Come, Bishop Hendrix. 1.00Jesus Christ and the People, MarkGuy Pearse 50

Our Lord and Master, J. B. Young. .50

$3.50The above four books, $1, with postage 15c extra.

Methodist CroupAmerican Methodism, Its Divisionsand Unifications, Neeley $2.00

The Making of Methodism, Tigert... 1.25

$3.25The above two books, $1, with postage 15e extra.

Missionary CroupOf One Blood, A Study of the RaceProblem, (paper bound) by RobertB. Speer $0.50

Our Templed Hills, a Study of theChurch and Rural Life, (paperbound) Felton 50

Moslem Women, (paper bound) Zwe-mer gQ

High Adventure, a Study of sYaVic" '

Pioneers in America, (paper bound)Hess '

50For a New America, (paper bound)'

'

Hess 50Chinese Lanterns, (paper bound) H

"

M. Meyer 50Children of the Lighthouse, (paper""

"

bound) White - 50The Fruits of the Tree, W. J. Bryan '.50Love Story of a Maiden of Cathay 50

The above nine books, $1, with post-**'^age 15c extra.

Preacher's Croup No. 1Doran's Ministers Manual for 1932 .. $2 50The Minister in the Itinerant System, Neeley jqo

S3 50The above two books, $1, with post-'

age 15e extra. ^

(Additional Groups on Page 16)

16 THE PENTECOSTAL HERALD Wednesday, July ly, i933.

Preachers Group No. 2.A Funeral Manual, George Swann. . .$1.50The Preacher's Ideals and Inspiration,Hutchens 1.00

Bible Headings for Christian Workers (paper binding) Miller 50

$3.00The above three books, $1, vpith postage 10c extra.

Preacher's Group No. 3.Pastor's Ideal Loose Leaf SermonNote Book, size 5x8, with filler, in abeautiful fabrikoid binder $2.25

I package extra fillers 35

$2.60The above book and paper, $1, withpostage 10c extra.

Preacher's Group No. 4.Sermons in a Nutshell, Ellis $0.75PMlpit Germs, Wythe 1.50

$2.25The above two books, $1, with postage 10c extra.

Preacher's Group No. 5.106 Sermon Outlines, U. G. Foote. . . .$1.50One Thousand Thoughts for FuneralOccasions 1-00

$2.50The above two books, $1, with postage 10c extra.

Preacher's Group No. 6.Bible Headings for Christian Workers,Miller $1-00

Ministerial Ethics and Etiquette 75Prayers, by Gunsaulus 1.00

$2.75The above three books, $1, with postage 15c extra.

Prophet-ic Group No. 1The Antichrist, Some Mistakes Concerning Him, Pickett $1.50

The Renewed Earth, or the Comingand Reign of Jesus, Pickett l.oO

$3.00The above two books, $1, with postage 15c extra.

Prophetic Group No. 2.Who Is The Beast of Revelation,Pickett �1.25

Lectures on Prophecy, Morrison. ... 1.00

The Millennium and Related Events,(paper binding) Pickett 50

$2.75The above three books, $1, with postage 10c extra.

Prophetic Group No. 3.The Blessed Hope of His Glorious Appearing, Pickett .... $1.50

Why I Am a Premillennlalist, (paper binding) Pickett 80

The Optimism of Premillennlallsm,Morrison 1.00

$3.00The above three books, $1, with postage 15c extra.

Romanism GroupThe Danger Signal, Pickett $1.50Romanism and Ruin, Morrison 1.00

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 1The Unpardonable Sin and Other Sermons, T. O. Reese $1.50

Mountain Peaks of the Bible, BudRobinson 1.00

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 3.Gospel Messages, Scarborough $1.50Sermons for the Times, Morrison 1.00

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 4.Paul's Superlative and Other Sermons, M. P. Hunt $1.00

Swann's Sermons, Vol. IV., GeorgeSwann l.oO

$2.50The above two books, $1, with postage lOc extra.

Depression Bible Value

ONE DOLLAR BIBLEA Surprise that is hardly believable, but you will

be convinced when you see this BibleKing James Version

The BindingIs a beautifully grained moroccotal, very flexible,

looks and feels exactly like leather, and it will lastlonger than ordinary leather. The edges are over

lapping, and the cover is stamped in gold on backand backbone.

The PaperIs a good quality of thin Bible paper, white andopaque, so the letters do not show through, at thesame time it makes a thin, light weight Bible.

The TypeIs brevier black type, which is larger than the ordinary type you read in the daily newspaper, is self-pronouncing, chapter numbers in figures, has chapter headings, and the names of the books are printed on the corner of the page, which makes it self-indexing.

HelpsCalendar for Daily Reading of the Bible in a year;

Biblical coins; How to Study the Bible, by Stalker;the Sunday school teacher's Use of the Bible, byVincent; The Christian Worker and His Bible, showing the plan of salvation, giving texts for specialcases, and 40 questions answered from the word ofGod. The chronology and history of the Bible andits related periods. Old Testament chronology. Tableof prophetical books. Period intervening betweenthe age of Malachi and the birth of Christ, Sun.mary of the gospel incidents and Harmony of thefour gospels.

1

a

The illustrations

SOME SUGGESTIONS.' How can you spend from$1.00 to $5.00 better than forfrom one to five of these Bibles, and then place them Judiciously?Induce a more regular at

tendance in your Sundayschool class by offering oneof these Bibles. It is astonishing how many homes arewithout a Bible.Offer one of these Bibles to

the person in your Sundayschool or church who will invite the largest number ofpeople within a two-weeks'period.Offer one of these Bibles to

the person who will read themost verses or chapters within a given period of time.

A large number of full-page pictures, printed inmany colors, which are very exclusive for a Bible.They are printed on fine enamel paper, and some ofthem are as foUowo: Moses Lifting Up the Serpent;Abraham Offering Isaac; The Fiery Furnace; Elijahon Mt. Carmel; The Angel Speaking to Mary; Paulin the Storm at Sea; Judas Kissing Jesus. Theseare attractive for the young and old.

The Size

SPECIMEN OF TTPH

TAKE heed that ye do not' youralms before men. to be seen of

them: otherwise ye have no rewardof your Father which is in heaven.2 Therefore when ttiou doest thiTiealms, do not soxmd a tnmipet beforethee, as the hypocrites do in the synagogues and ir the streets, that they

is 5 X 7%, slightly over one inch think.Packed in a neat colored box, printed in two col-

ars. Most any competent judge would say this isa good $3.00 value. We are offering it to you postpaid for $1.00.If you do not think this is one of the best bar

gains you ever bought in your life in the way of a

Bible, and are not pleased with it, you may returnit at once in good condition and we will refund yourmoney promptly.

PENTBC08TAI, PUBLiISHING CO.,liOnlsvUle, Kentucky.

Enclosed you will find $ for which please sendme Bibles as mentioned above, on your guarantee toplease, or money refunded.

NAME

Sermon Group No. 5.Pentecostal PulpitBroken Fetters and Other SermonsF. J. Mills

The Tears of Jesus, Scarborough ...

$1.00

1.251.25

The above three books, $1, with postage 15c extra.

Sermon Group No. 6.Sermons and Addresses,Broadus . .

Swann's Sermons, Vol. V, GeorgeSwann

$3.50

J. A.

The above two books, $1, with postage 10c extra.

Sermon Group No. 7.Christ of the Gospels, MorrisonHome Folks, Clovis Chappell...

.$1.00

. 1.50

$2.50

The above two books, $1, with postage 10c extra.

.$1.00

. 1.50

$2.60

Sunday School GroupWays of Working in the SundaySchool, Sehaufller $1.75

Our Boys and Girls, Kennedy 1.25Sparks Prom a Superintendent's Anvil,gchauffler 1.75

The Teacher, The Child and TheBook 1.75

$6.50Thrf above four books, $1, with postage 15c extra.

PENTECOSTAL PUBLISHING COMPANYLouisville, Kentucky.

I enclose $ for which send me thefollowing Groups.

NAME . .

ADDRESS

Marked BibleOnly 8 copies.Bound in a very fine quality of genuine

Morocco, leather lined and silk sewed.Large, black faced minion type, BibleEncyclopedia, which includes Bible Dictionary and Concordance, references, chapter numbers in figures, printed in five colors. Everything on salvation in red; everything on the Holy Spirit in green; temporal blessings, brown, prophetic subjects, purple; the regular text in black.It also contains a complete index to all ofthese subjects. Truly, a wonderful Bible.Quite out of the ordinary, and gives immediate help on the n\ost vital themes. Size5%x7, a little over one inch thick. Theregular net price is $10.00. C"? QCClean-up Sale Price .Ji.yj14 copies same as the above, bound in

the regular Morocco with overlappingedges, regular price, $7.90. Clean-up Saleprice, $6.00.10 copies same as above, bound in cloth,

regular price $4.25. Clean-up Sale price$3.50.

Child's Gift BibleOnly 30 copiesA beautiful Bible in size, quality and ap

pearance. Bound in genuine leather withoverlapping edges, stamped in gold onback and backbone, beautifully grainedand blind stamped. Printed on fine whiteBible paper, a good clear readable non

pareil antique type, many full page illustrations, maps in colors. The Bible is veryflexible and has the red under gold edges.silk headbands and marker. The size isonly 4%x6%, less than one inch thick.The regular net price of it is $3.00.Clean-up ffl f^nSale Price vPl.ZVI

Pew BibleOnly 78 copies.Bound in black cloth, stamped in gold

on back and backbone, also a beautiful design on front cover, red edges, good Biblepaper, a most excellent clear, readable,minion type, published to sell at $1.00.Clean-up 4SrSale Price

Complete Red LetterBible

Only 21 copies.Bound in genuine leather witK overlap

ping edges, linen lined, stamped in gold.Large, clear, burgeois type, pronouncing,words of Christ printed in red, a largenumber of full-page colored illustrations,family register, one of the most completelines of helps to be had in a Bible, including concordance and 4,000 questions andanswers, references. Red under gold edges,patent thumb index. A wonderful help inBible study, preparing a Sunday schoollesson, etc. Size 6x8xli^ inches thick. Regular price, $6.00. Clean-up

� ' ~

Sale Price ,$3.00

Ideal India Paper BibleOnly 30 copies.Bound in genuine leather with overlap

ping edges, leather lined, large clear. LongPrimer pronouncing type, chapter numbers in figures, references and concordance.Printed on fine white opaque India

'^^^ under gold edges, size5%x8%x% inch thick, weight 22 ozs. Regular net price, $10.00. AA

Clean-up Sale Price O.UU30 copies with patent thumb ijidex,

$6.40 each.6 copies, same as above, bound in genu

ine goat skin, calf lined, regular $12.00value, $8.00. 16 copies with the patentthumb index, at $8.40 each.

Big Type Old Folks'Testament and PsalmsOnly 39 copies.Very large, dear, pica type�the largesttype to be had in a convenient size book.

It IS bound in moroccotol, stamped in gold.It is the only pronouncing bij type Testament on the market, has key -q the pronunciation of pioper names. This Testament IS especially suitable for old folks,and IS fine for home worship. Regularprice, $2.00. Clean-up tt 1 AASale Price 51.UU25 copies, same as above in fine Morocco

binding, with words of Christ in red, $2.00.

Dr. H. C. Morrison, EditorMrs. H. C. Morrison, Associate Editor Louisville, Ky., Wednesday, July 26, 1933.

Entered at Louisville, Ky., Postoffice as Second Class Matter

Vol. -15, No. .30.

$1.00 Per Year.

THE HOLINESS MOVEMENT.By The Editor

HIS word "movement" as applied many years ago to a revival of the doctrine and experience of entire sanctification, as

taught by John Wesley and thefounders of the Methodist

Church, was a good word. Holiness means

power, and power means movement.* * * �

In the early history of this movement inour southland, we had a group of men whowere quite remarkable for uprightness oflife, purity of character, steadfast devotionto the principles of truth, standards ofrighteousness, with great passion for the conversion of sinners and the sanctification ofbelievers.

* * * �

It was my privilege to know some of thesemen who consecrated themselves to thepreaching and spread of the holiness revivals.They lived and moved in the true spirit ofself-sacrifice. They were poorly paid, andmade no complaint. They were often misrepresented and sometimes m&de to suffer inconvenience and the privation of their families, all of which they bore with submissionand cheerfulness.

* * * *

I remember how one of the greatest fullsalvation preachers I ever knew told me,with shining face, of how he was on a journey to hold a revival meeting. He bought hisrailroad ticket and had one nickel left. Hehad had no dinner, and was hungry. Hewould arrive at his destination in time forsupper. He looked at his nickel and wondered how he could invest it to best advantage.Walking down the street he came to a fruit-stand and noticed three nice tomatoes. Heasked the price, and was told five cents. Hebought the tomatoes ; he did not have a pennyleft. He asked the groceryman if he had a

little salt, to which he replied, "walk back inthe grocery and you will find a barrel ofsalt with the head knocked out." The dearman rejoiced as he told me that the tomatoeswere excellent, perfectly satisfied his hunger,and he praised God that he could preach holiness to the spiritually starving people andlive with a degre of comfort, at such smallexpense.

* * * *

This man was one of unusual fine personalappearance, tall, broad-shouldered, eloquent,of a good family, and had married into anexcellent family. His wife was the sister ofthe Lieutenant Governor of the state, a greatlawyer. He was one of the most eloquentpreachers I ever heard. He was a sanctifiedman and lived a holy life. He suffered inconvenience and privation without complaining.Years ago he went home in peace to his Savior and Lord.

* * * *

The Holiness Movement will always needconsecrated men, if it moves. Men who are

willing to suffer disadvantage, to be misunderstood, misrepresented, ridiculed anddiscounted. The whole matter of Christiani-

WILL YOU HELP USTo reach 20,000 people with the soul-stirring

articles, reports and sermons contained in ThePentecostal Herald each week?WILL YOU HELP US to scatter the mes

sage of a Full Salvation from all sin ?WILL YOU HELP US to enlighten the peo-

plei on the dangerous heresies that are beingpropagated in our schools and churches?WILL YOU HELP US to inspire thousands

of lives to live a higher and holier life ?WILL YOU HELP US scatter thousands of

pages of soul-stirring literature over the country, that the people may be aroused to acloser walk with God? Will you write us today, enclosing at least four subscribers on ourliberal 25-Cent Offer? Or, better still, can

you not invest $5.00 of your tithe money insending The Herald into twenty homes for theremainder of the year?Dear Efeader, if there' ever was a tiIr^e for

you to_ rally to The Herald in the defense ofthe faith, that time is now! You are awareof the apostasy and spiritual dearth in our

churches, so help us to get the soul-stirringmessages of The Herald into those needyhomes.We are counting on YOU to help us in the

great work of "spreading the Gospel of a FullSalvation among people who are perishing forthe bread of life.Let us hear from you at once, with the

names and addresses of friends who will subscribe through your solicitation, or by sendingsome of your tithe with the names of thosewhom you know will be blessed by readingThe Herald.

Yours for the Old Gospel,H. C. Morrison.

ty is one of self-sacrifice. Jesus was a manof sorrows and acquainted with grief. Hemust needs suffer. His supreme suffering wasthe climax and crown of all else he said anddid. The servant must not expect to beabove his Lord. If we have a revival of therevival of holiness we must have young menand women too, on fire with a holy passionwho are willing to suffer and count it a joyand privilege to follow in the blood-stainedfootprints of the Lord Jesus Christ. My dearreader, will you offer yourself upon the holyaltar of sacrifice to do, to dare, and if needbe, to suffer for the spread of scriptural holiness over these lands ? Will you ?

WHY WAS JESUS CRUCIFIED?ooooooooooooooooooooooooocoooooooooo

N the May number of that veryhandsome and interesting publication. The Epworth Highroad,there is an article under thecaption, "Religion in Art," byAlbert E. Bailey. He is com

menting on a picture by the artist, Kirch-bach, Christ cleansing the Temple. The firstparagraph of the article reads as follows :

"The Church teachesi that Jesus died to sat

isfy some theological demands. The gospelsays that his death was plotted because he

protested against graft among the priests.If the gospel reason is correct, this picture by

Kirchbach becomes very important. It showsJesus doing perhaps the most heroic thing heever attempted ; successful for a moment, butdoomed to almost immediate death becauseof this success."

One can but ask in these times when unbelief of so many varieties is sapping the lifeof the Church, and of that great class of people in the world from which the Church mustmake its converts and perpetuate its mem

bership, if this sort of teaching is just theproper thing to send out to our young people?It may be that Mr. Bailey is not well post

ed with reference to the teachings of theScriptures or the Church with reference towhy Jesus Christ died on Calvary. It hardlyseems that teaching so erroneous should goout from the fountain-head of Church literature. The Church does not teach that Jesusdied to "satisfy some theological demands."The Church always, when it teaches in harmony with the plainly written Scriptures,Old Testament and New, teaches that Christdied to make atonement for a sinful race. Theidea of an atonement in his sacrificial deathis held out in all the sacrifices and ceremonies of the ancient Jewish Church, looking toward the remission of sins. The Angel Gabriel said to Mary, "Thou shalt call his nameJESUS for he shall save his people fromtheir sins." This is the teaching of Old andNew Testaments, in perfect harmony withSt. Paul, in his epistle to the Ephesians, inwhich he tells us "According as he hath chosen us in him before the foundation of theworld, that we should be holy and withoutblame before him in love." St. Paul is teaching us that God, before the foundation of theworld, chose us in Christ, that through theatonement Christ should make for us, weshould be a holy people without blame before God in love.John the Baptist struck the keynote that

sounds dearly through the Old and New Testaments, when he said, "Behold the Lamb ofGod that taketh away the sin of the world."When and where the Church, from the firstday of its history to the present day, has properly preached Jesus first of. all and most ofall, it has exalted him as a Savior from sin,and has ever proclaimed and insisted that,"Jesus by the grace of God hath tasted deathfor every man," and that "the blood of JesusChrist his Son cleanseth us from all sin."It is neither scholarly nor pious to say thatthe Church teaches that Jesus died to satisfy

some theological demands. The apostatepriests hated Christ, most of all, because heclaimed to be the Son of God, the Savior ofmen. They no more believed that claim thanmany of your modernistic preachers andteachers helieve it today. The cleansing ofthe Temple is an interesting incident andshould keep a lot of shows, theatricals pageants and other things out of the church today. If a man wants to call it "the mostheroic thing Christ ever attempted," of

(Continued on page 8)

THE PENTECOSTAL HERALD Wednesday, July 26, 1989.

How great is the highcallirfg of the gospelpreacher ! What a field heoccupies in the line ofchanging lives and bringing to pass things in therealm surpernatural !In my prayer season the

other morning in the interior of Brazil Wesley'shymn came home to me

with peculiar force :

"All thanks be to God,Who scatters abroad.Throughout every place.

By the least of his servants, his savour ofgrace !Who the victory gaveThe praise let him have,For the work he hath done;

All honor and glory to J'esus alone."I have seen many and conspicuous exam

ples of God's grace in this series of revivalswe are carrying throughout the interiortowns and cities of Brazil. It is a blessedsight to see dead souls made alive throughthe power of God''5 dead, stiff, formal churches quickeaed into vitality, power, prayer, andpraise. A blessed thing to see preachers whohad never had a revival in their ministrybowing at their own altars praying, cryingand Agronizing for the pentecostal blessinguntil the fire fell upon them. It is a blessedsight to see young people of the schools finding God in converting grace and their facesbeaming with a new light and lustre, suohonly as divine grace can bestow. It is inspiring to see churches crowded to the iimit,doors and windows crowded likewise and people staying through services that last twoand three hours ; and then it is blessed to see

souls come through at the altars, tears of joynow exchanged for those of sorrow and the*joy of salvation spreading from soul to souland happy faces everywhere. The Lord inthe power of his Spirit has come and Pentecost, in a measure, is repeated and somethingentirely new has happened in the churchesand people �ay, as they did of old, (Luke5:26) "We have seen strange things today."

II.Do not think that these revivals and vic

tories God gives us in Brazil come easy andwithout a struggle. In not a few places ithas cost us heavy struggles, agonizing prayerand heart searching preaching before anyvictory came. I have faced several meetingswhere defeat faced us at the outset. Perhapsthe preacher in charge had no burden and no

prayer and he waited for the revival to begin before he woke up. In one meeting thepastor had a daily nap in the afternoonmeeting; he did not wake up to the seriousness of the revival till Saturday night as we

closed on Sunday. In another meeting thepreacher had been away a month and was

arriving back on the same train as we came

by; he seemed to be utterly without anysense of respAnsibility in the matter of getting his church ready for the meeting whichcould only last four days. Now it was a

struggle on th�e knees and on the feet to bringthings to pass in that church; it looked Iflcedefeat up to Saturday night; on that nightthe church packed to the limit. We had reallythree meetings, first for the crowd, then we

dismissed and asked only those remain whowould pray; we had the altar full, but no

break; then we dismissed again and specifically urged only those remain who woUid

be willing, if need be, to stay all night andpray; again a big number stayed. We prayedthen gave a heart-searching appeal to giveup sin, cast away every obstacle and hindrance that would prevent the Holy Spiritfrom working. It was nearly eleven o'clockbefore we broke up. Sunday was the lastday. We preached at 10:30' on Matt. 3:11;at 3:30 on Isaiah 6, at night on Ezek. 36:26.Did victory come ? Yes, thank God ! Yes I

It began to break in the morning, then a

greater break in the afternoon, then a greater break and victory at night. The revivalhad broken upon the church. We felt sorrythat we could not continue with same meeting foE a few days but we had to go to thenext place.

III.We could only give two days and a Sundaj

to a Presbyterian Church in a certain ciity.The pastor had prepared his church by prayer meetings every morning at 6 A. M., andfrom the very beginning the spirit of prayerand faith characterized the meetings andVery early the power of God was realized inthe meetings. Sunday was a high day in Zionwith meetings in the church which kept us inall the meetings nfearly eleven hours. Therewere many seekers with many and differentneeds, some for holiness, some for conver

sion, some for restoration, some for help inspecial difficulties. The night meeting closedwith great victory and with som� souls stillseeking the blessing. One young woman

seeking the Holy Spirit's power went to herhome and prayed till the blessing came uponfter past midnight, and then her joy was so

great, and so full was her soul that she eon-

tinued in prayer and praise all night andcame to the railroad station at 4:30 A. M. tojoin others who came to say good bye and totell us of the great blessing and joy that hadcome to her soul. She had now a vital testimony with which to help others ; as the meetings were continuing all week I have no

doubt many others obtained th^eir blessing.IV.

It is such a healthy sign when the pastorof a churph and his people.have prepared fora meeting and are expecting the power ofGod. Oiven the preacher has no faith and hehas to be prayed for and preached intofaith. Sometimes for the first day or so thepreacher will be looking on wondering whatis going to happen, while the humbler, praying people of his flock are taking hold andgetttng blessed. Some preachers are frightfully awkward in revival meetings. Whyshould evangelism be so much a trial to some

preachers? They know nothing about it andhesitate to join i�i it. Reason for it in manycases is they are educated for scholarshipmore than for soul winning. Finney, thegreat evangelist, said pf his day that the ministers were educated in the wrong manner,and when they required him to go to collegebefore receiving him into the ministry he absolutely refused, giving them as his reasonthat all the preachers he knew had been educated in a manner rendering them unfit fora real gospel, soul winning ministry. Manyyoung preachers in South America have anambition to be orators ; they aspire more after beauty than after truth in their sermons.,^ Mark Guy Pearse tells of an old fisher who'caught fish while others got only nibbles; heasked him the secret of successful fishing. Heanswered, "Well, you see, there be three rulesfor trout fishing ; and tis no use trying if youdon't mind them. The first is keep yourselfout of sigkt. The second is keep yourself

further out of sight; the third is keep yourself further out of sight still. Then you'll doit."There is a story of St. Martin of Tours

which says that while Martin was prayingthere stood before him in his cell a radiant"being." "Martin, dost thou not know whomthou beholdest? I am Christ." The saintstood, erect and speechless. "Martin," thevoice repeated, "why dost thou doubt thatthon beholdest Me? I am the Christ." "Notso," replied Martin, "Jesus our Lord never

said that he would come again resplendent inpurple and goW. I will not believe that Ihave seen any vision of Christ, except hecome clothed upon with the form in which hesuffered, and bearing the marks of hisCross." At this the would-be "Angel ofLight" vanished, and by the fumes withwhich his cell was filled Martin recognizedthat it had been the Devil.The true preacher of the gospel bears the

marks of the Cross and the signs of the Spiritof God.

V.Strange are the ways of God in leading

souls into the light and knowled-ge of salvation, especially in Catholic countries. A wo

man in one of our meetings In Brazil tells a

strange story of her conversion. She hadbeen very sick, desperately sick and she prayed to all her saints whose images, she had,promising them that she would do so and so

if tJiey would hear her prayer and hea) her.She grew worse the more she prayed andthen disappointed and disgusted she smashedup all her images, and some she burned andceased forever from praying to saints. Thenshe had a dream ; in the dream a b�y appeared who told her to follow him and she wouldbe led to a place where her sins would be forgiven. She followed and met a person whotold her to repent and soon she would be well.At once she did the work of repentance up toall the light she had a^id in a little while hersickness was taken away and she was feelingrelieved and happy. One day she passed a

Protestant Church and felt strongly moved togo in though she had a superstitious fearabout such a place, but she overcame it, ventured in and there being no preacher presentthe local leader read from the Scripturessomething that exactly fitted her state of souland the Spirit witnessed that it was of 'Godand her salvation was sealed right there andshe became a Christian believer without everhearing a gospel sermon.

VI."As thy days so shall thy strength be."�

Deut. 33:25.It is wonderful what one can do when God

gives the strength and the grace. I believein the work of God; it is our privilege todraw largely upon the divine resources forour strength. I am constantly carrying on

in this Brazil revival work, preaching fifteentimes every week and sometimes more, withno rest day between. Sometimes my strengthis tested to the limit and I hardly know howI can pull through, but often Romans 8:11brings me blessing as I trust for the quickening power of the Holy Spirit upon body,soul and spirit. The other Sunday was a fullday; spent nearly ten hours in the church inthree services. It was eleven o'clock beforeretiring, then had to get up at four in themorning to catch early train to the next meeting, and found when I reached there thatthree o'clock meeting was scheduled for afternoon. I managed to get there and preach

(Gontinujsd on page 7, col. 3)

Wednesday, July 26, 1983. THE PENTECOSTAL HERALD 3

SANCTIFICATION ESSENTIAL TO FINAL SALVATION.

^^i^^M. AID a brother, "I had a power-

W^^^ fill, and most �glsrlous convor-

V^^ifii2 sion: will not that take me to

W<^'^fl heaven?" My friend, that all de-kvsK pends on what use you make of

your, conversion. If you use

your conversion as a terminus it will not takeyou to heaven ; if you^use your conversion as

a thoroughfare it will take you to heaven;use your conversion as an end, and stop thereit will not take you to heaven ; use your conversion as a means to an end it will take youto heS,ven. Your attitude to the will of God,after yoyr conversion will determine thisquestion. Conversion does not provide youwith a non-forfeitable-, unconditional passport to heaven. ,

No person can say "no" tothe will of God after conversion, and remainji^tified, and enter heaven.We ne^ to remember that Jesu^ said,

"many are called, but few are chosen,"(Matt. 22 :14) and gave us the parable of theman without the wedding garment : this man

evidently had been "called," and had acceptedthe call, for he had come in ; but because hefailed to comply with the requirements, inputting on the wedding garment, he was not"chosen," and was cast "into outer darkness."Perhaps thg greatest danger of all Chris-

tlajis is that of resting in a past experience ;taking it for granted that because of some

epochal experience in the past, w6 are stillall right, and accepted of him. It was thusthat Joseph and Mary lost Jesus in Jerusalem,�"supposing him to have been in thecompany," (Luke 2:44) and "went a day'sjourney" before they discovered their loss.They had done no wickedness, but simplyfailed to keep in touch with him.The law of life is eternral progress; to

stand still is to retrograde ; it is here whereall backslidings begin. It would be Impossible to backslide while pressnig forward. Inconversion (using the term conversion as a

synonym for regeneration, justification, or

the new birth) the soul emerges from deathinto Hfe, and from darkness into light; (1Jbhn 3 :14; 1 Pet. 2:9) ; and in order to maintain and retain this life there must be an

obedient walking in the light as the Spiritillumines the pathway, and reveals the willof God. Disobedience is sin. He has said,"If any man draw back, my soul shall haveno pleasure in him." Heb. 10 :38. However,"If we walk in the light, as he is in the light,.... the blood of Jesus Christ, his Son,cleanseth us from all sin." 1 John 1 :7. Thereader will note that this cleansing takesplace after the person has been translatedout of darkness into light, and then only on

condition that we walk in the light. Becausea sinner abides in darkness, he cannot "walkin the light, as he is in the lighjt. And sinceall evangelical denominations in their credalstatements acknowledge the remains of sinin the heart of the regenerate; and since allregenerated persons sogn discover this fact,it is evident that this cleansing from all sinmust take place as a second, or subsequentexperience to regeneration, as a preparationand fitness for heaven. Hence in writing toyoung Hebrew converts, the inspirted Apostle said, "Follow peace with all men, and thesanctification, without which no man shallsee the Lord." Heb. 12:13, R. V.At this juncture we are frequently told' of

ceitain loved ones who had died very triumphantly, who had never professed thissanctification; and the inference is, that ifthey could thus die triumphantly withoutsanctification, why might not they do likewise?In the first place, we must hold to the fact,

that heaven is absolutely holy, and that nothing- unholy will ever enter there. This is the

Rev. C. W. RutK, F^van^elist.plain teaching of the word of God. In thesecond place we must remember that all authoritative Dictionaries and Lexicons agreein saying, 'Sanctification is the act of divinegrace whereby we are made holy ;" thereforewe must conclude that all who have enteredthat heavenly city have been sanctified andmade holy sometime, somewhere. V/hilethey may never have professed to be sanctified they nevertheless were sanctified andmade holy before they passed through thegates into the city. That many have enteredheaven who never professed sanctification we

readily admit : but that they entered heavenwithout sanctification we can never admit.There are three explanations that may help

us at this- point :�a. The fact that many have had the expe

rience who had never heard the teaching, anddid not know it as a doctrine, did not use theterms and phraseology that we use, we donot doubt in the least; we have met stich.However, they did know of a time and acrisis in their lives when they met theirLord, and came to a very definite experienceof grace in their hearts and lives. This mayhave been so with your loved ones.

b. Others have doubtless received the ex

perience of sanctification while on theirdeath-bed. Not that dying, or death sanctified them; death has no saving virtue. "Thelast enemy that shall be destroyed is death."1 Cor. 15 :26. But through the ministry ofsuffering, while lingering on a bed of pain,after a great struggle and much prayer theymade the complete consecration, gave up all,saying, "Thy will be done," were sanctifiedwholly, and went shouting through the gatesinto the city. Any one doubting that theywere sanctified wholly can readily prove thematter to his own satisfaction by simplymaking the same complete consecration theymade, and trusting Jesus to do the rest, justas they did. However, no one should deferthe matter to a dying bed, as they might bestricken suddenly, apd not have any dyingbed ; nor can a person reject the light, and refuse to be sanctified, and thus disobey Goa,and remain justified. "Now is the acceptedtime: behold now is the day of salvation."2 Cor. 6 :2. J

c. There is doubtless such a thing as anunconditional sanctification; but this is notfor such as have had light, and opportunityto be sanctified, and have rejected the same."This is the condemnation, that light is come,

. . . and men loved darkness rather than%ht." John 3:19. If I had not come andspoken unto them, they had not had sin : butnow they have no cloke for their sin." John3 :19; John 15:22. Thus we see that light isthe measure of our responsibility. Unconditional sanctification is tor infants, and suchas are mentally irresponsible, and thereforeincapable of either accepting or rejecting thesame. Since there is no condemnation on a

justified soul that is obeying God, and has hisheart and mind and will set to do all the willof God, and is walking in all the light he hasreceived,�we are happy to believe that suchan one may^have the tinconditional coveringand cleansing of the blood of Jesus for inbred sin, just as he has for infirmities, and tohim, unknown "sins of ignorance." Godcould scarcely hold a person responsible forsomething they knew nothing about. But hewho has had opportunity for knowing, andwilfully and deliberately rejects the same,comes into condemnation because of his disobedience. Certain it ig that no one ever hasentered heaven, and never will, who has re

fused to be made holy.

Blessed are they who have two ears and

good use of the game, for they shall hear bothsides of the story.

aOC>OOOOQOQOQOOQOOOQOOOOOCX>OCXX>QOOOOO

WD ROBINSON'S LETTER.

ggS^^ELOVED Saints, here is an in-

|'|8|^^^ teresting letter from the west-ern front. In my last chat, I

ilj^^QlMj left you at the great Kansasl^^^c::^ camp meeting. Early Monday

morning I boarded the Rock Island for California. My good friend. Brother Lunn, was aboard the same train and we

got berths in the same coach and for twodays we had a mighty fine time together. Ihave known Brother Lunn for more thantwenty years, but we never in all of thistdme had time for more than a friendly chat,but we sure had one fine time together. Weleft Kansas and it was hot and dry and thesarid was very disagreeable. We pulled intoAlhambra at 9:18 P. M., Tuesday, J^ne 6,and my family met me and we made a deadrun to old Bud's shack and Brother Lunnwent into Los Angeles.Wednesday morning we met in the District

Assembly in the Bresee Ave. Church of theNazarene of which Rev. D. I. Vanderpool ispastor. My, my, we had Nazarenes to peddle! Where did they all come from? Rev.J. B. Chapman was in charge of the Assembly and I have never seen more work don%,and things move more orderly ; not one thingto mar the peace and happiness of the greatcrowd. Brother Chapman is an excellen*presiding officer. I -never heard as much goodpreaching or more fine singing in any Assembly, and I have been going to assemblies forat least twenty-five years.We had preachers fron-i a number of differ

ent denominations and some great prohibition speakers. We had a great school rally,a foreign missionary service, a home missionary service, which reported the districthad made fine gains on every line, the bestfor a number of years, in spite of the deviland the depression. Dr. John T. Little read agreat report, and after serving the districtfor seven year^ resigned to become businessmanager of the Nazarene College, and Brother Sanner, pastor of Alhambra church, waselected district superintendent. He is making great plans for the coming years ; manyliome missionary rallies are to be put on anda number of new churches organized, andwe are planning to come to the next Assembly with a thoHsand net gain. We must havethem ; they are here, they need 'God and ourboys are going in for the greatest year in thehistory of the church.Most of the pastors were returned to their

charges, with but few changes. We had withus a number of fine disfc-ict superintendentsfrom other states, among them BrotherSmee of the northern California District andRev. I. M. Ellis, of the Dallas District, Brother Balsmeier of the Kansas District, BrotherOscar Hudson of the Arizona District, Brother E. Y. Davis, our Mexican District Superintendent and many others. From headquarters we had Brother Lunn, General Manager, and Brother E. J. Fleming, our GeneralSecretary, Brother and Sister Lilknas, headof the Music Department. At the close wehad with us Dr. Orton Wiley, Editor of TheHerald of Holiness.We had some great singers in the Assem

bly. Sister Kittle Suflield brought us onegreat song, and Brother Ransom and son didsome fine singing, as did Brothers Turnerand Rogers, the latter being in charge of thedevotional services. The day I made my report Brother Rogers brought us one of thebest songs I ever heard, and had a wonderful

(Continued on page 6)

THE PENTECOSTAL HERALD Wednesday, July 26, 1933.

THE PEERLESS CHRIST.

"And the angel . . . said unto her, the

Holy Ghost shall come upon thee, and thepower of the Highest shall overshadow thee:therefore also that holy thing which shall bebom of thee shall be called the Son of God."(Luke 1:35.)

IMEON asked the Lord to let himlive to see this Christ, and it wasrevealed unto him that he wouldnot see death until the Christcame. When he saw God's Son,he said, "Lord, now lettest thou

thy servant depart in peace, according to thyWord: for mine eyes have seen thy salvation." (Luke 2 :29, 30) . We shall considerthe following interesting facts concerningour Master :

I. HE WAS THE CHRIST OP HUMILITY

If we have an appreciation of the signifi-caince of our Lord's humiliation we must geta firm grasp of Paul's splendid passage to the

Philippians. We will take the verses thatdeal immediately with this great fact. "Who,being in the form of God, thought it not robbery to be equal with 'God : but made himselfof no reputation, and took upon him the formof a servant, and was made in the likeness of

men; and being found in fashion as a man,he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, andgiven him a name which is above everyname." (Phil. 2 :6-9) . Here we have Paul's

conception of our Lord's humiliation. He

takes us back through the eternities to the

pre-existent Christ. There he declares thatChrist was in the form of God, but in the

presence of the call for earth's redemption,he took on him the form of a servant. That

is, he came to the level of those needing suc

cor. Thus we have the stoop of Divinity on

earth's redemptive mission. He not onlytook upon him the form of a servant, but healso "humbled himself, and became obedientunto death, even the death of the Cross." So

humility was the secret of our Blood redemption. Yes; he passed from Sovereign to ser

vant, for the redemption of men. He came

from Glory to Galilee. He walked the dustyroads of earth. He went to the Cross. Hewas buried and rose again for our redemption.

^ ^ J

Man was created in the likeness of God,but fell from those lofty heights. He lostthe Divine Image. Mercy on her silver-

tipped wings brooded over this poor world,and beheld the human race swiftly glidingdown the putrid river of sin toward the dark

gulfstream of eternal night. "No man cares

for my soul," was the sad and piercing cryof every soul. With a drooping spirit mercysped to the Temple of Light and asked, "Cannot something be done to remove the guilt,eliminate the misery, and hush the heart-cryof yonder world?" Infinite wisdom, infinitejustice, and infinite mercy concurred to

gether, and conceived of a plan. Heavenand earth were searched for some one to re

deem man.

At last the Only Begotten of the Father

presents himself. He said, "I will lay offthis crown and wear a crown of thorns, thatman may wear a crown of fadeless ^lory ! I

will put aside this scepter by which I have

flung worlds into existence, and hold a mockreed that humanity may through all the cycles of the eternal ages wave a victor's palm.

Rev. W -B. Walker.I will unrobe my glorious person, and wear a

torn, bloody mock-robe that men may beclothed in immortality's dazzling vesture. Iwill hunger and thirst that the world mayhave that Living Bread and Water, which ifthey will eat and drink, they will never hunger and thirst again. I will become homeless that men may have an eternal home inthe habitation of many mansions. I will weeptears of bitterness and sorrow that my heavenly F!ather may wipe the tears from everyeye. I will hang on a cruel Cross that manmay sit on a glittering throne. I will die inshame and disgrace, that man may have lifethat laughs at death, overleaps the grave, andswings onward and sweeps upward forever."Still the "Old Rugged Cross" is good

enough for me. Men may laugh at it, andcall it an unnecessary thing in the plan of human redemption, but still it is "The Rock ofAges" to poor suffering humanity.

"Rock of ages, cleft for me,Let me hide myself in Thee,Let the water and the blood.From Thy wounded side which flowedBe of sin the double cure.Save from wrath and make me pure."

So humility was the warp and woof of thelife of our Lord's teachings. And it is our

solemn duty to manifest a humble spiritamong men, and before God.

II. HE WAS THE CHRIST OP PURITY.

He said, "Which one of you convinceth me

of sin?" Again, he said, "The prince of thisworld Cometh, and hath nothing in me." Hewas prophetically described as "the Lily ofthe valley." They are snow-white. Histhoughts were pure, his motives were pure,his desires were pure, his words were pure,and his life was pure. His life was transparent, and there was nothing streaked in hisnature. There was no sin within the wallsof his heart. He was not found on a streetcorner talking smut or spitting red. If we

would follow him as we have been commanded, we will go forth among"men, as the lightof the world, the salt of the earth, a city seton a hill, and will be a living rebuke to theveneered devilishness of the twentieth cen

tury.III. HE WAS THE PATIENT CHRIST

He was patient with his friends, and patient with his enemies. His friends were always misunderstanding him, and his enemieswere always trying to trap him. He held ontoSimon Peter and said, "I have prayed foi^thee." He never went to pieces under provocation. He never gave Judas up till he said,"How much will you give me for him?"There was nothing explosive found in his na

ture. You have met that fellow who says,"Of course I get impatient, of course I getmad, but I am all over it in a minute." Well,the San Francisco earthquake was all over ina few minutes, but it left things in such a

bad shape that a few more like it would putthe real estate men out of business in thatcoast city. Christ was led as a sheep beforehis shearers, but opened not his mouth.James says, "But let patience have her perfect work, that ye may be perfect and en

tire, wanting nothing." (James 1 :4) .

I verily believe that it is not the awful outbroken sins, nor the vicious and vulgarthings that are spoiling so many Christians,but it is the little momentary heart-breaks

with God. If we would convince the worldthat Christ can save to righteousness, thenwe must be patient under the trials and difficulties of life. If we would live convictionon our loved ones, we must have a goodstock of patience on hand. If we would trainour children in the things of God, we must always be patient in our dealings with thepn,even under the most trying circumstances.The story is told of,

"Woman who sat by a hearthside place,Reading a Book with a pleasant face.Till a child came up, with a childish frown.And pushed the Book, saying, 'Put it down.'

"Then the mother, slapping his curly head,Said, 'Troublesome child go to bed,A great deal of Christ's life I must knowTo train you up as a child should go !

"And the child went offTo bed to cry.And denounce religion�By and by."Then we read again :

"Another woman was bent over a Book,With a smile of joy and an intent look in her

face.Till a child came up and jogged her knee,And said of the Book, 'Put it down�^take

me.'Then the mother sighed as she stroked his

head.Saying softly, *I shall not get it read ;But I'll try by loving to learn his will,And his love into my child instill.'

"That child went to bedWithout a sigh,And will love religion�By and by."

IV. HE WAS THE CHRIST OP LOVEBack of his humility, back of his purity,

back of his patience was the great love life.Love was the impulse of his life, in sorrow

and in suffering. He had compassion on thefainting multitudes, wept over the doomedcity, sought the lost sheep, prayed for hismurderers, and rescued the thief from thejaws of unfolding damnation. "Havingloved his own ... he loved them unto theend." Paul compares love to everything else,and gives us its value. He analyzes it andgives us its nature. He breaks it up into itscomponent parts and tells us its duration.The Apostle John uses tremendous lan

guage when he describes this love in action.He says, "If any man love the world, the loveof the Father is not in him." Again, theApostle says, "But whoso hath this world'sgoods, and seeth his brother have need, andshutteth up his bowels of compasS'ion fromhim, how dwelleth the love of God in him."Then John would have us understand that,"if a man say, I love God, and hateth hisbrother, he is a liar."

On every hand we hear the piercing cryof the lost men and women of earth. Multiplied thousands are on the death march toeternal night. There is scarcely a home without lost loved ones. There are more thansixty^five millions of unchurched people inthe United States that have not been reachedwith the Gospel of salvation. There are some

twenty-six millions of young people yet unchurched under the age of twenty-five years.What are we doing to win them to this Peer-

Wednesday, July 26, 1933. THE PENTECOSTAL HERALD 5

less Christ? Is love the impulse of our ser

vice? Shall we sit idly by and let these un

churched millions grope their way in darkness and despair? There must be a passionfor the fainting multitudes of earth. Oh,Christian man, do you love souls? Is there a

burning desire in your heart to see earth'steeming millions brought into vital fellowship with the Christ of Calvary? Christlooked upon the fainting multitudes withcompassion. He expects the same of his followers.

V. HE WAS THE CHRIST OF LOYALTY

He never wavered an inch from truth or

duty. He was loyal to God when he was popular. He was loyal to truth when it cost himhis following. That was a close sermon hepreached that day when he said, "Except yeeat the flesh of the Son of Man, and drinkhis blood, ye have no life in you." His disciples said, "This is an hard saying ; who can

hear it?" Many left the meeting, withdrewfrom the society, and followed him no more,but as they departed, he did not run afterthem and apologize for the truth. There was

only a handful left. He turned to Simon Peter and said, "Will ye also go away?" Peterlooked at the crowd going over the hill, theninto the face of the Master and said, "Lord,to whom shall we go? Thou hast the wordsof eternal life."In the midst of this materialistic and mod

ernistic age we must humbly and firmlystand for the fundamentals of the 'GloriousGospel of Christ. We are entering upon terrible times, and it behooves us to earnestlycontend for the faith that was once deliveredunto the saints. We must preach a Gospelthat will slake the thirst of the thirsty, en

courage the heart of the despondent, heal thebodies of the sick, and bind up the brokenhearted. Above all we must keep spiritualand level-headed. We must be loyal to Christ,loyal to his work, loyal to the faith of ourfathers, and loyal to the lost of earth.

VI. HE WAS THE CHRIST OF VICTORY

I wilj grant you that it looked for a whileas if he were a failure. When his own disciple sold him for thirty pieces of silver, whenhe was arrested in the olive grove, when hestood in the presence of Pontius Pilate, whenhe staggered down the street of Jerusalemand struggled up the hill, when they strippedhim of his raiment, when we listen to thesickening thud of the hammer as it floatedout over the sorrow-laden air, when we see

him hanging between two thieves�^it seemedthat he was a failure. Hell thought he was

defeated and was jubilant, but it had beendeclared through the Prophet of old, "HeSHALL NOT FAIL."The sun in all its strength and beauty re

fused to witness his death, and protested bydrawing sackcloth of darkness over its face.The moon looked cold and sad, and protestedthe death of its Maker, and pulled the graylocks over its face. Every star receded tocovering, and thus protested his death, andthe world was thrown into abject darkness.All creation protested his death; the earthheaved and sighed, mountains trembled, rockswere rent; and the red-fingered lurid lightning played around Golgotha's brow, whileHoreb split her granite ribs, and Lebanon'scedars bowed and swayed and sighed withawful grief. The earth heaved and broke itsheart, while mountains were convulsed withsorrow. In the midst of this awful scene,Jesus said, "it is finished," and his headfell limp on his breast.Yes, it was finished. The world was re

deemed and hell was defeated. Figurativelyspeaking, there was a rattling at the gates ofdarkness, for the gates were twisted fromtheir rusty hinges, and this triumphant Onewalked through the ashes of damnation tothe throne of darkness, and there pulled theprince from his throne and threw him in theashes and with one foot on his neck said, "Iam he that liveth, and was dead ; and, behold,

I am alive for evermore, Amen ; and have thekeys of hell and of death. ... He that open-eth, and no man shutteth, and no man open-eth." After his resurrection he ascended"far above all principality, and power, andmight, and dominion, and every name thatis named," and "sat down on the right handof the Majesty on high," "expecting till hisenemies be made his footstool."

Opportunity to Develop FaithS. E. Carruth.

Whatever extreme positions may be takenrelative to present crucial conditions it is re

assuring to recognize in them an exceptionalopportunity for the development of a mightyfaith. Such unlimited resources are offeredin response to sincere trust, that it would appear that the church is lacking most at thisfundamental point. It may be that the Kingdom, in its onward sweep, has reached theera where God wishes to develop a peoplewho can believe without signs and wonders.There is no room for belief that the sun isshining when beneath a noonday cloudlesssky. No chance to perfect heroism in dressparade, with band of crescendo, amid wildcheering. If our Commander should lingerleisurely with the hosts while loitering Inshady nooks, complacency would retard theaggression against the active foe. Possiblythe eagle's nest again needs stirring up.The apparent recedence of God into the

mists of the all pervading confusions is buta beckoning to draw apart with him. Wemay be assured that he is going on, and ever

onward; his followers may have lost stepand are following guiltily afar off.The antiquated demand for a token is yet

a resident hindrance to those who shouldnow be able to trust in his word alone.Thomas, the prudent, could believe with cer

tain tangible evidence ; but requiring-physicalproofs satisfactory to himself seemed disappointing to his Teacher.

"Thrice blest is he to whom is givenThe instinct that can tell

That Go'd is on the fieldWhen he is most invisible."

An incredulous subordinate, questioningthe Duke of Wellington relative to the possible spread of the gospel, was mildly rebukedin terse military language, "Look to yourmarching orders, sir!" This is an excellentoccasion to bring the will and all human powers into perfect obedience to the will of theFather. The Lord of harvest is further looking for that man who is surrendered to thewhole will of God. He, also, is searching forthat refined soul who can stand the test,�^bywhose steadfast fortitude he can again demonstrate what divine grace can do under theseverest trying ordeals. Satan may be re

peating the challenge. Perhaps our Godwould like to put on exhibition a host ofsaints who would serve him for naught, ifneed be.Let this be our trust : Heaven's doings are

always just right; conducive to spiritual enlargement in the individual and advantageous to the spread of the gospel. 'Twouldbe foolish and blasphemous to charge a mer

ciful Savior with existing untoward perplexities; but faith accredits Omnipotence withpower "to make all things work together forgood" to the faithful. The world bewilderment may be but the spreading of the smokescreen preparatory to the planned desperateassault. As all other lights grow dim, almost extinguished, and as darkness deepens,It is a splendid time for the saints to shine.The glorious doctrine of complete deliver

ance from sin is a proven panacea for all human ills. Those whose lives do not prove it,and those who are faltering in the spread ofthe message, are fa:iling God in a crucialemergency. Grim determination, aboundinglabors and implicit trust should characterizethe Christian today who would effectuallyimpress a confused world.

"I do not ask, O Lord, that thou shouldst shedFull radiance here;

Give but a ray of peace, that I may treadWithout a fear.

"I do not ask my cross to understand,My way to see ;

Better in darkness just to feel thy hand.And follow thee."

A Mother's Prayers AnsweredJulia A. Shelhamer.

I was called from the dinner table to ans^-

wer the phone."A lady is dying, can you come?" was the

call. "One of her sons will bring you in a

car in about thirty minutes."The car arrived and I, with three of my

helpers, sped over the miles until we arrivedat a beautiful home where lay the dyingmother. She had suffered a stroke of paralysis and now the death rattle could be heard.She had not been conscious for several days.Five of us prayed short, earnest, prayers,but God seemed to have planned tO' postponeher healing until she was in Heaven.Then the Lord whispered, "Pray with her

two unsaved sons." I inquired where theywere. One was out, and Herman was downstairs. I slipped down quietly and asked himup to see mother who was almost breathingher last. He came and watched her a while,then went into an adjoining room where we

prayed with him. He broke down, sobbed,prayed, and put his arms around his brotherand his sister and begged for forgiveness."You might go and ask mother's forgiveness, I suggested. "She cannot understandyou, but you will feel better for doing itthan to wait until after she has gone." Obediently he arose and went into her room.

The nurse slipped out and left him alone withmother and 'God. Coming back, he againknelt and prayed until forgiveness was his.Soon the other unsaved boy came in. Herman then put his arms around him and apologized for everything he had done that hadhurt him. Then they both knelt and prayed �

together. What a time that was�two prodigal sons praying and weeping in each other'sarms until they both found peace.Then they arose and went into the bed

room and looked at her whose prayers hadbrought them to Christ."O, mother, dear mother," they sobbed,

"we do thank you for living a Christian lifebefore us. O, how we do thank you for yourprayers! If you could only know that yourprayers are being answered, how glad we

would be ! Wish you would speak to us, mother dear."But mother made no reply. Her eyes were

set; her fever one hundred and six. Thoseboys knelt around the bed, weeping and praying that they might receive one look or wordor recognition from the one whom they hadnever seen angry, but it never came. Hermany, many prayers were answered, but asone of the boys said, "I'm sorry it took allthis to bring it about."Satan induces one to postpone seeking Gk)d

either until it is too late or until it is so latethat the soul, though redeemed, will havea life-long regret. We trust that our readerswill not postpone this matter, but will evennow say,

"Yea, Lord, I yield, I yield,I can hold out no more,

I sink by dying love compelled.And own thee conqueror."

Many Worthy Soulsare hungering for a full salvation messageand cannot afford to subscribe for a religiouspaper. Use from 25c to $5 of your tith�money and send The Pentecostal Heraldfrom now until January, 1934, to from one totwenty persons who haven't the means totake it themselves.

6 THE PENTECOSTAL HERALD Wednesday, July 26, 1933.

BUD ROBINSON'S LETTER.(Continued from page 3)

effect on the vast crowd. The title of theSeng was "When I make my last move."Brother Bogers and I were born in the same

county in middle Tennessee, near Sparta, inWhite county. His charge is at Placentia,Calif., where he has done a fine work. He isreturned to the same work for next year.Brother Hooker had a great report of oldFirst Church and invited the Assembly tomeet with them next year, and it was votedto go to the old Mother Church in 1934.Ernest and Jamie Roberts gave their testimonies and their characters passed and licenses renewed, and so on until over 400preachers were passed and their licenses re

newed. My next letter will tell you of thedeep sea fishing trip.

In love.Uncle Bud.

CKXKKX>CXXKXXX>0CKXXXXXKKXXX>CK>3OCK'X$0OC

OUR YOUNG PEOPLE.Helen Douglas Agner.

OOOOOOOOOOOOOOOOOOOOOOOOOOOOOCXJOOOOO

avoiding temptation

short while ago I read the incident of a man of wealth whoonce had occasion to travelthrough a mountainous country.He knew of the steep windingroad that led over sheer preci

pices. He was aware of the fact that a smalldeviation from the well-worn center of theroad meant a possible drop to a sudden terrible death. He wanted a dependable chauffeur, one possessed of skill and clear thinking, so he decided to give the applicants a

test. He carried them to the most dangerouscurve in the drive. The road was narrow andperilous ; hundreds of feet below, on the side,a gorge with cavernous mouth, yawnedthreateningly. "How near to the edge of thisroad can you drive and not drive off?" theemployer asked. One by one, the chauffeurseagA-ly showed how near the edge they coulddrive, each daring a little more than theother. At last, a man of rugged .strengthand years of experience came up. "Hownear to the edge can you drive and not driveoff?" the employer repeated his question.The man of experience gazed with eyes ofwisdom to the abyss below and then to thesafe distance at the further side of the road."Sir," he replied, "I would stay just as faraway from the- edge as I could." "You are

the man I want," his employer answered,quickly.Those who know the power of temptation

and the havoc wrought in the soul by suc

cumbing to its many wiles, are the ones mosteager to stay just as far from it as possible.David prayed : "Try me, 0 God, and know

my thoughts."David was sincere in his prayer ; he want

ed to prove to God his devotion. But Godknew David. It was David who did not knowhimself and we know when he was tried thathis thoughts were found wanting and that heerred grievously. Temptation proves us toourselves, not to God and we should fleetemptation for, although like David, we

might be willing to be tempted to prove howstrong we are, we should remember that "thespirit indeed is willing, but the flesh isweak."Jesus knew more than did David the pow

er of temptation and his the more needfulprayer: "Lead us not into temptation." Jesus knew the subtle ways in which temptation presents itself. If we, too, know temptation for itself ; if it bore its name in largeletters, proclaiming "I AM TEMPTATION,"we should be more able to withstand it, butnot until it has itself implanted in our heartsand minds, not until we have a strange

yearning to do a thing and an equally strangeyearning not to, do we realize that temptation has us in its clutches. It is then that weneed, most of all, "God to succor us," for onlyby his aid may we overcome, and he haspromised that he will "deliver the godly outof temptation." (2 Peter 2:9).Margaret had just gone to the city, seek

ing employment and, despite the depression,she was successful in getting work almostimmediately. It was a furniture exchangebusiness and Margaret was delighted withher work. It was true that it did not paymuch, but her employer held out encouragement for an increase in a short while. SoMargaret gave thanks and did the requiredduties well. She was eager, willing, capableand hef employer was well pleased with herwork.Margaret had been in her new work only

a few weeks when she noticed several newfaces appearing in the office. The furniturebusiness was not a flourishing business andshe noticed that her employer spent longperiods of time in conference with these men

who came in. Together, the men watchedavidiously the activities of the State Legislature. Letters to breweries in the largenorthern cities were dictated to her. Planswere made for securing State distributionfor half a dozen leading brands of beer.Everything was ready, so that at the signingof the bill which made the manufacture andsale of beer legal, they could go to work and,at last, in glaring headlines, the papers borethe fateful message that beer had come forthto save the budget.Beer began to arrive in carload lots. Mar

garet was puzzled. She had hoped that thebill would not become a law and thus jeopardize her position. She had been broughtup in a moral, Christian home and she foundherself wondering about her position. Shouldshe give up her job? She was too young toremember the old days of open saloons butshe had heard them condemned and held upas the epitome of wickedness. And the sa

loon-keepers, she had heard, were avaricious,unscrupulous men. Was she working for a

small-size saloon-keeper? She did not feelwicked. She had had the promised increasein salary. She needed food and clothes. Shecould not walk the i^treets, looking for an

other job. They were too hard to obtain.Margaret, however, found herself unwill

ing to write her parents that the firm forwhich she was working had taken on anothersideline, that of State distribution of beer.She tried putting it down on paper. There itsounded glaring and wicked. But one couldnot get drunk on beer. To think so, the men

who handled it told her, was fanaticism. Andthey drank, but she had never seen one

drunk. They were courteous, thoughtful,shrewd, business executives. She tried toconciliate herself to this work.But something worried Margaret. She

could not sleep. She tried to write her pastorback home for advice and knew, unequivocally, what the reply would be, so she re

solved to talk to her employer. She wouldtell him she had decided to seek other workand why she had come to that decision. Hewas loathe to let her go. "I am satisfied withyour work," he told her. "Don't go. I willgive you another increase in sa;lary at theend of six months. There is going to be lotsof money in this business.""But my people are opposed to beer," she

explained. "They would not want me to workin a place of this character.""I'm not in favor of beer myself," her em

ployer confided. "You have never seen me

take a drink, but the people want it, they are

going to have it, and it means money insomebody's pocket. I need the money."Margaret left the conference, undecided.

What her employer had said was true. Shedid not drink or approve either, but the people wanted beer.The next Sunday morning Margaret went

to church as usual. She was not thinkingabout her problem, this morning.

_

Thethoughts were lulled and she sat up with a

sudden start when the pastor read the scripture lesson and took for his text the verse

that Margaret now remembered having heardbut had forgot: "For the that biddeth himGod speed, is partaker of his evil deeds." (2John 1:11). ^

There was more to the scripture lesson,but this was all that seemed to linger withMargaret. It burned itself into her con

sciousness. Was that not what they were

doing, down at her office? Making themselves partakers of others' evil ways? Margaret quickly came to her final decision. Shewould not be confused longer, nor would shesettle into a careless indifference. "I havebeen tasting of evil and finding it sweet," shethought. "I will seek another job."Just outside my window a mockingbird,

sitting on a low swinging branch, was singing lustily. He watched me furtively after Icame into view and as I approached the treewhere he sat, he arose and flew. But he didnot cease his song. Even on his flight, hecontinued his lifting notes and as he perchedagain, this time in another tree and on a

higher limb, he seemed to pour himself outafresh in song, as though in boundless thanksfor having reached a safer zone, and an un

seeing listener would not have known thatthe little bird had felt itself in danger.Are we always as careful to remove our

selves from danger? We have been taughtby precept and example the folly of exposingourselves to evil influences ; to sitting quietlyby while danger is encroaching. Should we

not take warning from the mockingbird andremove ourselves from danger joyfully, unostentatiously, making ourselves mot a martyrto sympathy? Let us continue our song as

we seek safer ground, and having found thissafer ground, as always we may if we seek,let us pour out ourselves in renewed songsof thanks to the Father for having implantedin us the desire and ability to find higherground.

A Report on the ChurchesThe following facts on church statistics

have just been released in advance copies ofthe report sponsored each year by the Christian Herald of New York. The complete re

port will be found in the July isue of thatmonthly, prepared by Dr. Gteorge Linn Kisf-fer.The list includes eighty churches, or

church groups and reports a total membership of 60,886,445. This acounts for a gainof 1,088,594 during the year 1932, one of thelargest annual gains ever recorded. The 23largest Protestant bodies are, reported to havemade an aggregate gain of 921,941 duringthe year 1932. Of this group the Baptists(18 bodies) lead with a gain of 347,353,Methodists (19) bodies) showed a gain of94,607, the Lutherans (17 bodies) reported a

gain of 58,523.In the report of the Western Catholics (3

bodies) the total of membership is 20,270,718,and of this number 5,718,604 or more thanOQe-fourth are under thirteen years of age.Qontributions for all purposes were $19.02

per capita in 1932, compared with $22.62 in1931, and the per capita contributions for benevolences were $3.12 in 1932, comparedwith $3.71 in 1931. Dr. Kieffer says: "It isalso significant that since the depression began, one out of every six banks has failed,one out of every 45 hospitals has closed, oneout of every 22 business and industrial concerns has become bankrupt, but only one outof every 2,344 churches has closed its doors."

One Dollarwill bless four homes with the weekly visitsof The Pentecostal Herald from now un

til January, 1934.

Wednesday, July 26, 1933. THE PENTECOSTAL HERALD 7

OOOCXXXXJOOOOOOOOOOOOOOOOOOOOOOOOOOOO

GUZZLING LAWMAKERS.J. H. Kile.

oooooooooooooooooooooooooooooooooooo

^^^gjg HE bung i� out in the National

r^jjP^^ Capitol Building, with its even-

^^^fcj^ ing crown of light. After

^^JS^ thirty years of aridity in the^^!^^!^ Capital the beer flow began on

Monday after Easter, April 18,at high noon, and the thirsty lawmakers ex

hausted the first supply of thirty eases, 720bottles, in four hours 1

'

One thousand andtwenty-six beer licenses have been issued inthe National Capital including the NationalCapitol Building itself, with 800 more impending! The proposed day of prayer forthe President has the cordial endorsement ofthe wet leaders of Congress. 'Lead us not into temptation, but deliver us frorti evil.'"Congress would balance the budget at the

expense of the youth of the nation ; it refusedeven to protect those who were under sixteenyears of age from this habit forming drug.No such insult has been offered the Son ofGod by any nation calling itself Christiansince Judas Iscariot gave him the kiss of betrayal for thirty pieces of silver, which hismurderers refused to put into the treasurybecause it was the price of blood."Like Herod, who slew the innocents of

Bethlehem, this ignorant, disloyal, guzzling,godless Congress will wear the brand of Cainto the end of time. Like a lot of swine beforethe swill cart, members of Congress were

shown on the current news reels of the weekdefiantly guzzling suds, while the EighteenthAmendment is still a part of the Constitution. One member did a solo stunt from a

stein that held a quart, while the President ofthe United States w-as signing the death war-

^nt of the Eighteenth Amendment, as a prelude to the 'Sign of the Cross,' that depictsthe sufferings of the Christian martyrs whentorn by the wild beasts in the Roman arena !"Thomas Jefferson signed the Declaration

of Independence; George Washington signedthe Constitution; Abraham Lincoln signedthe Emancipation Proclamation; WoodrowWilson signed the Armistice; Franklin D.Roosevelt signed the beer bill, and the American people will sign the death warrant of theliquor traffic with a second constitutionalmandate in th-e conventions called by Congress to give legal sanction to its betrayal ofthe Constitution. Your covenant with deathshall be disannulled and your agreement withhell shall not stand."Every member of Congress who voted for

tl\e passage of the beer bill took upon his soulthe same obligation to support the 'Constitution. The Eighteenth Amendment besitowsupon Congress the power "to enforce thisArticle by appropriate legislation.' The Article in question prohibits the manufacture,transportation and sale of intoxicating liquors for beverage purposes. The passage ofthe beer bill increasing the alcoholic contentof beer, ale and porter, to pre-prohibition alcoholic strength, while the EighteenthAmendment is still a part of the Constitutionis 'a usurpation of power' as Andrew Jacksonsaid of the South Carolina attempt to nullifythe federal tariff law, 'incompatible with theexistence of the Union, oontradicted expressly by the letter of the Constitution, unauthorized by its spirit, inconsistent with everyprinciple on which it was founded and destructive of the great object for which it wasformed.' We deny to Congress the constitutional right or power to pass legislation incontravention of the Constitution; w6 denyto Congress the right to determine by legislative fiat what constitutes intoxicatingliquor. The Eighteenth Amendment confersupon Congress no such right."In fixing one half of one per cent as the

limit above which alcoholic beverages couldnot be legally sold, it did not decree thereby

that such alcoholic content or any alcoholiccontent abdive that per centum was intoxicating, but that such minimum content wasessential to carry out the provisions of theArticle. If found necessary to enforce theArticle, it had power to prohibit the sale ofail beverages containing any alcoholic content whatsoever. Can it be said that the beerball passed by Congress and signed by thePresident, which increases the alcoholic content tp what it was prior to the passage ofthe Amendment prohibiting such sale, was tocarry out the provisions of the EighteenthAmendment?"Mussolini has done nothing more revolu

tionary in Italy; Hitler has done nothingmore revolutionary in Germany. Stahlin hasdone nothing more revolutionaa-y in Russiathan the action of Congress in releasing by a

majority vote of its members a fiood of Bfeer,prohibited by an amendment to the Constitution, raltified by forty-six out of forty-eight states, while the question of its repealis pending."The above article came from the pen of a

statesman (not a politician). Dr. Clinton N.Howard. He knows whereof he speaks andhe sounds forth the truth too.

Some try to tell us that beer will producerevenue for the government. A more viciousand deceitful propaganda never came forthfrom the brain of man than to say that thetraffic in poison liquor will produce revenue

for the government.First, who will pay this tax ? Our own peo

ple who drink the liquor. In this countrythe people are the government so we wouldbe no better off. Second, it will take the burden off of the rich and put it on the poor.In the third place, for every dollar of reve

nue received by the government from thedrinker he will have to pay from $5.00 to$10.00 or more for drink. This is $10.00thrown away and infinitely worse thanthrc^n away. It has done the drinker no

good. It has been a detriment to him inevery conceivable way.Listen to what Evangeline Booth says:

"Drink has drained more blood, hung more

crepe, sold more homes, plunged more peopleinto bankruptcy, armed more villains, slainmore children, snapped more wedding rings,defiled more innocents, blinded more eyes,twisted more limbs, dethroned more reason,wrecked more manhood', dishonored more

womanhood, broken more hearts, blastedmore lives, driven, more to suicide and dugmore graves than any other poisoned scourgethat ever swept its death-dealing waves

across the world."No one is more able to speak with author

ity upon this curse of all curses than is MissBooth, Commander of the Salvation Army.

"The passage of the beer bill at thi,g time ofthe night of despair, is one of the most

dastardly pieces of legislation ever writtenon a statute book. And unless we recant,face about and reverse this piece of ungodlywork, the regions of the damned will bemade unbearable by the shrieks' of lost soulsentering there through the influence of thisdeath-dealing poison. We all know thatevery phase of the liquor traffic is wrong. Itis evil and only evil. The Bible says, "Abstainfrom all appearance of evil." "Look not thou

upon the wine when it is red, when it givethhis color in the cup, when it moveth itself

aright. At the last it biteth like a serpentand stingeth like an adder."

I consider The Herlad the most spiritualpaper that I receive and that accounts for mytaking it so long and I intend to continue my

subscription as long as The Herald remainsa spiritual paper. W. B. Summers,

Pastor M. E. Church, Garfield, Kan.

Now is the time for every lover of gospeltruth to help broadcast the message The

PENTECOSTAL HERALD carries. We send it

from now until January, 1934, for only 25c.

REVIVAL FIRES ARE BURNING.(Continued from page 2)

and again at the night services though mystrength was very much spent.Whar taxes one's strength also in this

work that just after getting victory in a hardplace one has to hasten on to another pointwhere another Jordan has to be crossed andanother Jericho taken. Every meeting turnsout to be a battlefield upon which the forcesof faith and prayer have to be employed withvigor and persistency. Evangelism of theNew Testament kind requires a good deal ofpraying through. But it is blessed work tosee dear souls made alive, to see churchesformal and cold throbbing with new lifethroug-h the Spirit of God, and to see happyfaces indicating that the blessing has come

and people have entered into new joysthrough the Holy Spirit.

Thinkof one or more ministers, Sunday schoolteachers and Christian workers whose spiritual lives need to be stimulated and enriched and send them The Pentecostal Heraldfrom now until January, 1934, for only 25ceach.

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8 THE PENTECOSTAL HERALD Wednesday, July 26, 1933.

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OUR CONTRIBUTORSRev. Paul S. Rees Rev. Andrew Johnson, D.D.Rev. W. S. Bowden Rev. L. R. Akers, D.D., Lb.D.Rev. T. C. Henderson Rev. O. G. Mlngledorff, D.D.Rev. A. H. M. Zahniser Rey. G. W. Ridout, D.D.Rev. I. M. Hargett, D.D. Rev. J. L. Brasher, D.D.Rev. Henry Ostrom, D.D. Rev. C. W. RuthRev. C. F. Wimberly, D.D. Rev. Joseph H. SmithRev. R. A. Young, M.A., B.D. Rev. B. BJ. ShelhamerCommissioner S. L. Brengle. Rev. Richard W. Lewis

(Continued from page 1)

course he may do so, but to serious people itsounds trivial. It was perfectly proper, andshould be l"emembered, and the memory of itought to keep houses of worship free frommuch that is going dh today. Jesus was

crucified by the apostate church because heclaimed to, be the Son of God. Here is theNew Testament record: "And the highpriest arose, and said unto him. Answerestthou nothing? What is it which these wit^ness against thee? But Jesus held his peace.And the high priest answered and said untohim, I adjure thee by the living 'God, thatthou tell us whether thou be the Christ, theSon of God. Jesus said unto him, thou hastsaid: nevertheless I say unto you, hereaftershall ye see the Son of man sitting on theright hand of power and coming in the cloudsof heaven. Then the high priest rent hisclothes, saying, he hath spoken blasphemy;what further need have we of witness? Behold, now ye have heard his blasphemy.What think ye? They answered and said,he is guilty of death. Then did they spit inhis face, and buffeted him; and others smotehim with the palms of their hands." Matt.26:62-67.The writer of this article goes on to tell us,

"In the next ten years in our own countrymen of like spirit will meet a similar fate.In order to eradicate them some protesterswill have to be persecuted, perhaps untodeath. Who knows ? But these martyrs willhave, to inspire and strengthen them, thegreatest exemplar in history."There is quite a bit betwen the lines of this

closing paragraph. That greed and dishonesty are bringing a harvest of injustice andsuffering there is no question, but one maybecome a little curious to know what brandor tag the writer of the article under con

sideration wears�extreme socialism, com

munism, bolshevism, or what? Is it wise inthis time of tremendous spiritual deadnessand social disturbance to send out just thissort of thing from the headquarters of Methodism?We have any number of modernistic

preachers and teachers in the Church todaywho are quite ready to pay our Lord Jesus allsorts of compliments and make him a hero, ifyou will, but they will no more agree that hewas the virgin-born Son of God, and that inhis agonies on the cross an atonement was

made for sin, than did the priests who heldhis mock trial and secured his crucifixion.It is possible that in this day of light theyare greater sinners than the priests and mobsthat spit in the face of Christ and mockedhim while he hung upon the cross.

My Desire Has Become a PassionThe readers of The Herald will remember

that I had a long, serious illness, and went tothe very brink of the spirit-world. It seemed,on several occasions, that recovery was almost impossible. I was at one time, 24hours unconscious of any passing events.This severe illness came to me after I hadpassed my seventy-second year, and when,for some time, I had had a weak and uncer

tain heart.All of this leads me to believe that I was

raised up in answer to prayer, and for somespecial purpose. I have felt, all the while,that inasmuch as I must preach, and writefor The Herald, my special work was, andis, to try to build up a Theological Seminaryfirmly founded upon and saturated, guidedand dominated with the Wesleyan thoughtand interpretation of the Holy Scriptures. Inother words, a Seminary dominated with theone great idea of evangelism, an evangelismgiving special emphasis to the regenerationof sinners and the sanctification of believers,and a widespread, deep revival of all thingscomprehended in the teachings of the Bible,and secured for humanity in the death andresurrection of our Lord Jesus Christ.I can conceive of nothing more important.

There is no greater need than that the Churchand country should have a well trained,wholly-sanctified. Spirit-filled ministry�men

divinely called, with a burden for lost soulsupon them, and the motto of the great Apostle, "This one thing I do." It would appearthat this sort of enterprise would appeal toGod's sanctified people everywhere. It wouldseem that those who have received this gracewould long for all the world to know the power of Christ to save from all sin.I am happy that my old age should be stim

ulated, made yoiing and active with the desire to build up a Seminary and to send outan army of men with a full salvation mes

sage. The need for such school, and suchmen, gives me faith to pray and courage towork, and expectation for sympathy andhelp.Another encouraging feature of this work

is, that it is so associated with Asbury College that its success means the enlargementand growth of the College; and the furthertraining and development of the young men

looking toward the ministry, who graduatefrom the College. This is a worthy cause. Itis a great work, reaching out into all theworld and up into heaven, and through eternity. Help! Pray for us! Give your sympathy, some of your money. Write to me.

Get busy! Help the Lord to send his mes

sage to lost humanity.With great faith for victory.

Your Brother,^. C. Morrison.

Notice!Readers of The Herald who may be plan

ning to attend the Century of Progress Exposition in Chicago, may find it to their advantage to call at Shop 306, Palmer House,and ask for Mr. Whitehead. He has a specialarrangement whereby he can let you havetickets which would cost you $3.65 regularprice, for only $2.50, thus saving $1,15 oneach ticket. He may be able to aid in yourhotel accommodations also, so give him a call.I write this because I am interested in thoseof our readers who may be contemplating avisit to this World's Century of Progress.Mention the fact of this notice and it will introduce you, or clip it out and take it withyou and present it to Mr. Whitehead.

Mrs. H. C. Morrison.

OOOOOOOOOOCXX>OOOOCX}00000000000000000

A LOVE GIFT.Mrs. H. C. Morrison.

OOOOOOOOOCXXXJOOOOOOOOOCXXXXiOOOOOOOOO

^^^SIP^ HREE years ago we made an ap-

iL/^j^^S peal for pledges for the Theo-

fy^^^iS, lo&i^^al Seminary at Asbury Col-

p^JQ^ lege, to which many of ihe1^^^^^ Lord's devoted followers re

sponded. That was just aboutthe time the depression began, and many ofthese dear, generous hearts have not beenable to pay their pledges as they came due inSeptember, which has made it impossible forus to help as many young men as we couldhave done otherwise.We fully appreciate the situation of these

dear friends, and would not urge the payments of these pledges unless it is just an

oversight, but in order that you may knowour situation, and that we are depending on

such payments to help the young men whoare asking for admission into this Seminary,and who cannot come unless we help them,I am writing this to remind any one whocan send in their pledges that are overdue,to do so, in order that we may know what topromise those who apply to us for help. Thedevotion of God's people to this work isheartening, as is evidenced by a beautiful letter I recently received from a dear sister wholongs to have a part in this work, and whosefinances are insufficient to assist in that way.I am quoting part of her fine letter that youmay know the kind of people who are gettingunder this burden of helping to educateyoung men to preach an uttermost salvation.She writes:"I wish to be one of the 'one thousand help

ers' Dr. Morrison is asking for help to trainministers to preach the whole gospel. I amsending by registered post a small packagecontaining all the gold I possess. I havenever been a lover of jewelry but these twopieces, a watch and a breast-pin, seemed essential. The pin I have been using for years.It is old fashioned but some one may like itand buy it. The watch I have not used forsome time, kept it put away."I used to be a nurse and this watch was

my constant companion. It recalls manyscenes of the past ; sometimes its hands pointed to the advent of a new life, and again Ilooked upon its face and counted the sinkingpulse and shortening breath of some one

leaving this world�some ready and waitingfor the Master's call, and others unprepared.This little companion regulated my movements night and day. I am now too old to doanything, but wishing my little companionto still serve in some way, I am sending it toyou with the request that, with the pin, youwill sell it and the money be used to helpsome consecrated Bible student to be prepared to preach the whole gospel of Christ.Such men are greatly needed just now. It isa real pleasure to me to be able to deny myself something for my blessed Lord, for hehas done so much for me. I greatly wisk Ihad niany, many times their value to send."This devout soul wishes that her name be

withheld, but the Lord knows and has already made a record of this "love gift" forthe extension of his kingdom. It is blessedto be co-laborers with such people, and tohave a part in making known our uttermostSavior to lost men and women.We have been praying the Lord to touch

hearts to send us scholarships for our youngpreacher boys, and a number have heard hisVoice and responded. The scholarship is$85, which includes tuition and fees incidental to the school year's expenses. I simplymention this in case any one may have someof the Lord's tithe that they are wonderingwhat to do with, where it will count most forhis glory. If you wish information aboutsuch scholarships, which may be paid monthly, or as suits the donor, write to Mrs. H. C.

Wednesday, July 26, 1933. THE PENTECOSTAL HERALD 9

Morrison, Louisville, Ky., Treasurer of theTheological Seminary.In this morning's mail I have letters from

two fine young preachers who' are askingwhat we can do for them. It all depends on

what God's stewards will do.

The Pentecostal Heraldcarries messages that warn, messages thatinform, messages that encourage, messagesthat comfort. Help somebody today by sending the paper to them from now until .January, 1934, for only 25c.

oooooooooooooooooooooooooooooooooooo

The Indwelling of the Holy GKost.Rev. J. L. Brasher, D. D.

300000000000000000000000000000000000

^ E do not discredit nor discountsuch an experience as known bythe people of God in our day, butprefer for our purpose to inquire concerning such experience in the churches founded by

the apostles and Christians of the first generation of the Church.Referring to 2 Cor. 6:16, we read: "And

what agreement hath the temple of God withidols? For ye are the temple of the livingGod ; as God hath said, I will dwell in them,and walk in them; and I will be their Gk>d,and they shall be my people." And again in1 Cor. 6:19, 20: "What? know ye not thatyour body is the temple of the Holy Ghostwhich is in you, which ye have of God, and yeare not your own? For ye are bought witha price : Therefore glorify God in your body,and in your spirit, which are God's."If it be urged that the church at Corinth

was carnal, therefore, could not have knownsuch a great experience, we reply that not allof them were such for the first epistle is addressed "To them that are sanctified in ChristJesus, called to be saints, with all that inevery place call upon the name of JesusChrist our Lord, both theirs and ours." Weconclude that there were persons of differentdegrees of spiritual obtainment in the churchat Corinth, as in all normal churches of Jesus our Lord.The figure here used is that of the temple

which, as also the tabernacle, consisted inthree apartments�^the outer court, the holyplace, and the most holy place. Our bodiesrepresent the outer court; our minds represent the holy place, and our spirits the mostholy place; and as the Shekinah glory dwelton the lid of the Ark in the most holy place,and on the Mercy Seat making perpetuallylight that cube-like room, so the Holy Spiritis represented as making our spirits, our

personality, his dwelling place, and restingupon Jesus, our Mercy Seat, making our

heart and inward selfhood light with his ownindwelhng. The temple he most desires isnot a temple of stone and cedar aglitter withgold and jewels, but a human temple walkingamong men- with the sense of God's owner

ship and the inward reality of his presence.There were members in the church at Corinthwho measured up to the fulness of pentecostal experience.In the next place we refer to the church at

Rome. In Chapter 8:11, we read: "But ifthe Spirit of him that raised up Jesus fromthe dead dwell in you, he that raised upChrist from the dead shaJl also quicken yourmortal bodies by his Spirit that dwelleth inyou." Note he speaks of dwelling in them,not simply paying them an ecstatic visit, butmaking a residence of them. The quickeninghere spoken of is not the resurrection of thebody after death, but the quickening of it before death, to defeat the forces of death thatconstantly work in us ; to make alert, active,vital, usable, these mortal bodies. Here issomething better than healing; it is health.Divine health is better than healing on the

ATTENTION ASBURIANS!

_

The Asbury College Alumni Association desires to get in touch with all former studentsand graduates of the institution. The namesand present addresses of all such should besent to Professor W. L. Nofcier, Wilmore, Ky.Married women please give maiden names also.

principle that, it is better to keep the trainon the track than it is to pick it up with a

derrick after it is off the track. It would bewell for us if we could lay hold on the faiththat takes the resurrection life of JesusChrist by faith through the indwelling HolySpirit for daily strength to do the work ofGod. "As thy day so shall thy strength be,"is far from being realized in the lives of multitudes of Christians, but it is a graciousprivilege.I take it that few, if any of us, know how

much there is in healing of the natural, andhow much of the supernatural. It is, Ijudge, as Bishop Quayle said about digging a

well, "as always, God has to be around or

nothing happens. God is the only beginner."We do know, also, that certain passions poison and tend to destroy the body. A fit ofanger, for instance, will poison every secre

tion and tissue of the body. Mothers nursingtheir babes after a fit of anger sometimesmake them deathly sick, and medical recordsgive instances where they have poisonedthem tO' death by the poison of their own

milk. God did not make the body as a vehiclefor anger. There are some passions thatproduce nameless and incurable diseases. Ifevil passions poison the body, may not holypassions and tempers bless and heal thebody as well. Of course, it is understood thatwe are not presuming on divine healing andhealth if we knowingly transgress nature'slaws ; if we abuse our bodies by overfeedingor eating food that we know is not good forour constitution, or deprive our body withoutsleep and rest sufficient. If we thus presume,we shall pay the penalty, probably isooner

than later. The body tends to health becauseGod made it so, and will continue to do so

until we, by our wrong ways destroy itsGod-given tendency. He will quicken yourmortal body, because it is his temple, and hehas use for it to glorify him, and he also desires that we shall have the sacred delights ofhealth.But may we go deeper into this wonderful

promise ? God not only wants to quicken thebody, but to refine it. The body of a saint isfiner in quality and texture than that of a

sinner, and if they sometimes complain, "Youpeople seem to feel that you are better thanother folks," don't be bashful, just say, "Yes,we do." Certainly not by nature, but by thework of the Holy Spirit; for if the Spiritcannot make us finer than the devil, then we

are in a bad way, indeed. But if Christdwells in us he will refine our bodies, and willso tone our bodies that, while no natural appetite or passion is destroyed they are underthe restraints of grace and not clamorous, asin the case of a sinner.

Again, he proposes by his quickening to

beautify his people. God is the God of beau

ty. He has spread his beauty knee-deep and

sky-high. There are flowers that bloom in

the canyons and on the fringes of the desert

as beautiful as ever bloomed in king's gar

dens. His eye beholds them and he knows

their names and natures. He hangs the gor

geous tapestry of the sky lines as the dayking comes stepping across the hills. He

spreads new carpeting for the sun in his

course as he sinks to rest behind the hills.

A friend of mine and I were on a train

westward across the Dakotas ; we had finish

ed an evening meal and were watching the

sun wheel his burning chariot behind the

plains; straggling clouds were splashedagainst the sky toward the sunset. I said to

my friend, "We are going to have a glorious

scene at this sunset." The sun halted thenightfall to paint a delectable picture on the

sky. His rays fringed the clouds with silver,then with purple and gold; then the glorydeepened and the clouds turned to island con

tinents of amethyst, carbuncles, rubies andsapphires. Lakes and bays and rivers ofazure ran down against beaches and cliffs of

jasper, of carbuncles and rubies, while the

itops of the clouds became mountains of fire,whereon were highways of beaten gold, andchariots and horses of flame held high paradealong those burning roadways. There itstood in kaleidoscopic glory for more thanhalf an hour, while we wondered and wor

shipped, not Nature, but the God of Nature,whose beauty had broken forth before our

gaze.How beautiful is 'God! He gave us the

rose tints, crimson, and the lily, its snow

whiteness, and he said once, "If God so

clothe the grass of the field which today is,and tomorrow is cast into the oven, howmuch more shall he clothe you," not withcostly fabrics, but with "the beauty of holiness." "He will beautify the meek with salvation," and make the homeliest faces shinewith a luster that does not come from sun

or star. It is a beauty that radiates fromwithin, if he is within us. Like the release ofthe glory Jesus shined out upon the Mount ofTransfiguration, our mortal bodies will radiate something of that same inner glory.The members of the church at Rome were

acquainted with the experience of the indwelling of the Holy Spirit, quickening theirmortal body into lively service for God, so

that their "faith was spoken of throughoutthe whole world."

H. C. Morrison's Revival MeetingsWilmore Camp, July 20-30.Indian Springs, Aug. 10-20.Glasgow, Ky., August 25-September 3.I humbly ask the prayers of The Herald

family that I may have a gracious anointingof the Holy Spirit upon my soul and body forthese meetings. H. C. M

^.^.^

Keep the Home Fires Burning by keepingthat burning torch of evangelistic flame�The Pentecostal Herald�coming to yourhome each week. You need it. The boys andgirls need it. The well need it. The sickneed it. The entire household needs it.

The Methodist Orphans' Home at Versailles, Ky., will have their annual picnic on

Thursday, August 10. Bishop McMurry willbe with us. All are invited to be with us.

Jessie Ray Williams, Supt. and Treas.

Pentecostal Park Camp MeetingThis camp ground near Glasgow, Ky., will

hold its usual camp meeting beginning Friday evening, August 25, closing Sunday, September 3. The workers are Rev. B. G. Carnes,Rev. H. C. Morrison and Rev. J. L. Piercy.Robert D. Bowman will be the pianist andmusic will be led by Fepton Larsori. " Prepareto attend these meetings. Pray for the presence of the Lord in converting and sanctifying power. H. C. Morrison.

Tell Somebodyabout THE Pentecostal Herald from nowuntil January, 1934,' for only 25c, and askthem to subscribe.

�^.�.^It Can Be Done

One woman who has found The Herald a

great blessing to her, sent in the names oftwenty subscribers with $5.00 to pay forsame. There are 50,000 people in this nationwho would take this paper from now untilJanuary, 1934, for 25 cents if they were properly approached. Get busy and send in a listof names within the next ten days.

H. C. Morrison.

10 THE PENTECOSTAL HERALD Wednesday, July 26, 1933.

OUR BOYS AND GIRLS

A DELAWARE BEER PARTY.

On November 9, 1932, an independent national newspaper for the brewing and Allied Industries, New l*orkCity, with August J. Fehrenbach as

editor and publisher, announced that"half the expected market for beerdoes not exist today," which is onlyanother way of saying "appetite muatbe created." They suggested a pro-gcam for debauching the youth ofAtnerica never approached to any de

gree in the palmiest days of the brewers' supremacy.In their paper the brewers said that

"not one-tenth of one per cent of zhe

youth in college know what reallygood American beer tastes like."Friends, there is not another nationon earth where such a statement maytruthfully be said. There is the bestargument foi; prohibition of which we

have heard, and coming from themouths of the booze-boosters themselves. They not on,ly want beer andwines, but whiskey and hard liquorsas well, and they feel that t*y can

have this If the Eighteenth Jmead-ment is ever taken from the Constitution. They will stop at notfeing "tocreate the appetite in Americanyouth," and we can back up thatstatement with an actual case of trying to create the appetite in Americanyouth.It was in Delaware, and just a few

days before the recent Delaware election, a business house located withinon� black of the police station inWilmington sent an invitationthrough the U. S. mails to a boy fifteen years of age. The invitation read:"The company invites you to

come to tjieir store and bring a boyfriend for afi evening of entertainment of moving pictures of Motor Cycles, Sports, Thrills and Spills, HillClimbs and Races."Refreshments. 3.2 right out of the

keg. It is ouif treat."A friend of one of the boys who re

ceived an invitation asked a youngman to attend this "party" as an observer. We have his affidavit of whathe saw there. The following quotations are from it; they are extractsfrom an Affidavit Report of the Bear

Party:"Thirty or more boys were present,

ranging from fifteen to twenty-fiveyears of age, I would judge from theirappearance. The majority of themwere min6rs. A keg of beer, advertised to be 3.2 per cent alcohol, was

mounted on the side car of a motor

cycle and wheeled into the open. The

boys were invited to step up to thei

spigot by the host, who added: :'If

any of you fellows are minors, thergis som(p Coco-Cola for you.' Thisannouncement was greeted in the spirit in which it was made�with a

Bronx cheer."There was no restriction on the

number of times we could have ac

cess to the faucet. As nearly as Iaould keep trace, one of the boys inhis teens must have gone at leasteight or ten times."After about fifteen minutes of

drinking the party began to liven upand it finally became quite noisy, so as

to attract attention."After the flow of sUds was under

way, the boys became talkative. 'Thismakes six for me,' boasted one lad.'Pon't say anything about this at

home,' said another. 'I see you n-e

getting to be quite a drinker,' one boygreeted another. 'I am getting on to

it,' the other replied."One young fellow moved over by

me, wherfe I was munching a pretzel.He timidly admitted he did not likebeer. 'Look! he drinks Coke!' said a

jeering voice and some four or fiveof us who did not drink beer were

placed in the category of 'sissies.'"Out in the open lot were six power

ful motor cycles which some of these

boys were expecting to ride home after the party.

'1A boy lof albout sixteen years,dressed in a Western Union uniform,was making frequent returns to the

keg. He would go on duty afterwards, he said, if he were able. Hewas the owner of one of the wheelsparked in the open."I noticed two young fellows who

had drawn off to a dark corner of thelot, drinking from a flat bottle whichcontained, evidently, more kick thanthe 3.2 beer."The following Open Letter was ad

dressed to Pierre duPont, LiquorCommissioner of the State, by themother of one of the boys invited, andother leading citizens and tax-payersof Delaware: >

"Here is a typical case which wiHfind many repetitions both among boysand girls as the brewers get in theirhigh-pressure salesmanship. Underyour new liquor law ohe cannot sellto minors under eighteen, but there isno provision to prevent treating."Are the children of our homes to

be invited to moving picture entertainment and then treated to alcoholicliquofs? Hard liquor will be drunkon the side, as was done in this case.

You must know that under these con

ditions, these children of ours will become 'tipsy' and will form the habitof drinking alcohol liquor. Boys willgo home from such parties in theircars and will be a menace on the highway, and if the 18th Amendment isrepealed, forty million boys and girlsof school age will be exploited by a

legalized liquor traffic."This is not fancy or prophecy. It

has happened in our own city underyour administration as liquor com

missioner and under what you havebeen pleased to call 'a mo9el beerlaw.'"Will you be frank enough to meet

this issue squarely and state to uhepeople of this state just how you ex

pect to prevent such indefensible' andsocially disgraceful scenes as this, m-fler your beer law which opens theway to serving bear at picnics, fairs,and places where our youth gather?"As citizens and taxpayers and

parents, we protest against this debauching of our sons and daughtersfor the sake of a few 'pieces of silver' and we petition you as the liquorcommissioner of this state with soleresponsibility for its administrationto protect our homes from exploitation by a lawless legalized liquorpower."This information that we have giv

en you was secured by a personal representative of the National Prohibition Emergency Committee, Investment Bldg., Washington, D. C, andthe evidence is now in the Washingtonoffice.We know how the brewer had the

stranglehold upon our civilization inthe old days, and we have shown youthat they have not changed. It seemsalmost incredible with these facts before us that our lawmakers would legalize liquor and thusi bring backthese same conditions.�NationalVoice.

Dear Aunt Bettie: This makes thesfecond time I've written to you andthe cousins through page ten. May Ihave a wee corner among their lettersnow? We have been taking TheHerald for years^^just couldn't dowithout it. I always read page ten. Iam thirteen years old; my birthday isAugust 24. If I have a twin, eitherboy or girl, please write to me, and Iwill answer. I will be a sophomore inAsbury High School next year. Forpets we have a fox terrier and a ca

nary. Girls, if you are between theages of ten and eighteen, are savedand sanctified, and are interested inwinning souls, you are qualified to become members of a club called "Love'sLaborers," whose purpose is to promote our own spiritual growth and towin souls for Jesus. For full particulars, write me. Everybody pray forthis prayer band, that we may fulfillits purpose to the fullest extent. Iam happy to say that I have JesusChrist in his fullness. He means allthe world to me, and my most ardentdesire is, when my education is finish

ed, to go to the foreign fields in activeservice for him. However, I need yourprayers if my life is to be a success.

Although I have several pen-pals, Iwould be glad to correspond with anyone who will write me.

Margaret Jean Nofcier.110 E. College St., Wilmore, Ky.

Dear Aunt Bettie: I have met Dr.Morrison a few times and heard himpreach. When Brother Sherman andI were traveling in the south I heardhim preach at Meridian, Miss. SamJones was in the town at the same

time and the Beeson boys had theircollege. I am very much interested inthe affairs of this polluted world; am

76 years old and have been associatedwith God's people from a child. Somepeople say they go from bad to worse,but I have been going from good tobetter; first a Quaker, then a Wesleyan Methodist, then a Free Methodist and my next landing will be inHeaven, which will be best of all. Iget a copy of your paper occasionallyand greatly admire the stand you takeon all questions �f vital interest to our

nation. I am sending a poem which Icomposed, and hope you may find room

for It.Saved In Youth.

In my childhood I was nourishedFrom the fount of truth and love;

God who gave my heart its longings.Satisfied me from above.

Hallelujah! Jesus found me.When my life was young and pure;

Jesus satisfies my longings.He hath made my soul secure.

Gently did the Spirit woo me,Won my heart and made me clean;

Sanctified and made me holy,Filled me with the World unseen.

Feeding on the fruits of Canaan,'Till my strength I cannot tell;

Richer things of grace I'm getting.With my soul I know 'tis well.

Poor I would have been and wretched.Had I not my Savior known;

So with joy I give him glory.For heavenly treasure all my own.

A life of service, how delightful.Oh, my Master, Christ my Lord,

Ever walking in his footsteps.Feeding on the Living Word.

Love abides and heaven is drawing.Life is sweeter day by day;

All my hopes and joys are clusteredRound this glorious pilgrim way.

J. F. Beeson.Monaca, Pa.

Dear Aunt Bettie: This is my firstletter to The Herald and I hope to see

it in print. I am a little girl tenyears old. I am in the fifth grade.My grandmother takes The Heraldand I love to read the paper. I liketo read the Girls and Boys' Page. Iam not a Christian but hope to besome day. Bertha Mildred BeaU.

Rt. 2, Dill, Okla.

Dear Aunt Bettie: Will you pleasemove over a little and let anothercousin have a bit of space? I'm gladthat so many of the cousins are Christians. I have been reading The Heraldand find page ten very interesting. Iwonder how many of the cousinswould like to read the book of Matthew with me? If you would pleasewrite to me soon. Hello Leonal I amstill on the Homedale Route. Let :heletters fly to Hester L. Frazier.

Homedale, Idaho.

Dear Aunt Bettie: This is mythird letter to The Herald. I am interested in page ten, along with theother pages of this wonderful paper.The other time I wrote I gained sev

eral pen pals and hope to gain somethis time. I am a girl eighteen yearsof age arid belong to the M. E.Church. I go to church and Sundayschool almost every Sunday. I havestarted out different times to work forGod and actually had a regeneratedexperience, but I failed to do what Ipromised him I would and lost out inmy soul. But this year I got so tiredof sin and the devil that I said I wouldleave it by the help of God and never

go back to it again. I was saved inJanuary and am sticking to my promise. It is wonderful what the Lord

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good balnnce In the treasury. Try it. Price10c a copy, or 12 copies for $1. Very special prices in large quantities.PENTECOSTAL PUBLISHING COMPANY

X.Ouisville, Kentucky.

can do if we only obey him. I will appreciate letters from any Christiangirls and boys and older folks, for anyencouragement is helpful and goodwhen it comes from the hearts ofthose who have experiences like our

own. I will close with best wishes toAunt Bettie and the cousins.

Minerva Bell Godbey.Rt. 1, Danville, Ky.

Dear Aunt Bettie: Here I come

again. I want to thank you for printing my other leiter in The Herald. Igot several nice letters that encourageme so I am writing again. I go to

prayer meeting every Wednesdaynight at a Baptist Church. A lar^enumber attend, averaging about twohundred. Harold Stitzer, your lettercame to my mail box but was misplaced. Would be glad to hear fromyou if you don't mind writing to 'lae.

Haskel Livesay, what has happened toyou? I miss your letters for I did en

joy them very much. Would be gladto hear from you again. I live on a

farm with my parents and one sister.I have three brothers and four sistersmarried. I am the youngest so yousee I have a real nice time visitingmy sisters and brothers. Alice L.Hickman E^nd Wayne iKoppel guessedmy name right. Reba Newlin, I gue�syour age to be eighteen. Am Iright? Clara M. Whitaker, I say yourname is Mae. Is it? I have a dearold Aunt who is ill and cant never

be well. I am asking Aunt Bettie andthe cousins to pray that the Lord willgive her rest. I still want your prayers that I may become "a Christian. Iam happy to see this in print.

Delia Boggess.Rt. 3, Box 32, Greenville, Ky.

Dear Aunt Bettie: As this week isdrawing to a close and a shower ofrain is falling, may I chat a few minutes with you? This week has beena busy time for us farm folks, wheatharvesting and working out the crops.But after all farm life is a happy life.I have been a subscriber to The Pen-tecostal Herald for almost three yearsand sure do like it. Thare are manypieces written on its pages that en

courage its readers to higher thingsin life. My two letters which, cameout on page ten heretofore won me

several pen-pals from different states.Wonder if I could get a pen-pal fromthe state of Virginia, near my age,which is between twenty-five andthirty. Many are the times when mymind turns back to the day I visited a

friend, Mrs. Garbee in Altavista, andshe gave me papers to read andamong them were several Heraldswhich h^-.ve proved of untold worth tome already. Mr. and Mrs. Garbee are

Christians and live for God in theirdaily lives. I am a great lover of thebeauties of nature and have a smallflower garden which I enjoy workingin. Wild berries are beginning toripen now, and how good they taste.We have been getting vegetables fromthe garden for quite awhile. Let usread together Romans 12:9.

Mabel Love.Sycamore, Va.

Wednesday, July 26, 1933. THE PENTECOSTAL HERALD 11

FALLEN ASLEEP

MONTGOMERY.Mrs. John A. Montgomery was born

at Missionary Mills, five miles east ofChattanooga, Tenn., Nov. 3, 1859. Shewas united in marriage with John A.Montgomery, Oct. 14, 1883. To thishappy couple God gave seven children, five of whom are living.Mrs. Montgomery died at her home

in Wapanucka, "Okla., June 25, 1933.She was wonderfully converted toChrist while young. The earliest of ourrecollection is her love for God, l^hachurch, revivals and her family.Mrs. Montgomery was always pa

tient and kind, more concerned aboutothers than herself. During her suffering she asked about eaeh memberof the family ineluding her grandchildren. In her home going the familyhave lost a good, patient, and lovingwife, mother and grandmother, andthe community a true friend.Her beautiful Christian life was a

shining light, wherever she went. Hergodly life a great inspiration. Thereare seventeen grandchildren, three ofwhom have made their home with thegrandparents. All her living childrenand grandchildren were with her during her illness.Dear one, no more your pleasant faceAmong us shall we see;

No more your kind and gracious voiceShall greet us cheerfully.

Upon your vacant chair we'll look,Our eyes bedimmed with tears.

And think of all the blessed helpYou've been throughout the years.

Your heavenly Father called youAv^ay from care and strife.

To be with him where all is love,And joy and truth and life.

We shall not soon forget you.Nor shall your spirit cease

To ho^r near us when we meetIn bonds of love and peace.

KINGSLEY.Allen Kingsley died July 7, 1931.

On this fatal morning when the worldwas awaking to the light of anotherday, Allen's dear spirit took its flightId God who loaned him to us for a fewhappy years. No more will his elasticstep echo through the house when theevening shadows fall, but with thosewho loved him there will ever remainmemories of his smiling face and kindly acts. The touch of his unseen handwill be felt by his Mother and Daduntil they see"his beckoning hand bidding them come to him where alltears are wiped away. While our

hearts go out in longing for our dearAllen, of whom we were so suddenlybereft, we know that he is growinginto the beauty of perfection in theworld of light, and the voice of Jesuswhispers through the darkness, "It iswell with thy dear one."Mother, Daddy, Brothers and Sisters.

ALLEN.Mrs. Regina V. Allen, wife of ReV.

H. W. Allen, of Detroit, Mich., was

called from her earthly home to bewith her Lord on Saturday morning,June 24, at 6:45 o'clock, Brother andSister Allen have lived with their sonJesse in Detroit for the past fifteenyears. As soon as they came to thecity they affiliated with our DetrtoitHoline^ Association and have bothbeen faithful and honored workers until failing health through the infirmities of age has interferred. SisterAllen was born March 13, 1853, in thestate of Indiana. She was married asa young woman to Len G. McCor-mick, to which union four childrenWere born. She was left a widowwhile yet a young woman. She latermarried Brother Allen with whom shewalked in the bonds of holy Christian union for nearly fifty-two years.Their golden wedding was celebratednearly two years ago. To this unionfive children were born, three of whomsurvive her.It is interesting to note that Sister

Allen's father was born in 1797, andher mother in 1805. She was the lastone of a large family. Her grandmother Lewis on her mother's sidewas a sister of John Quincy Adams.Sister Allen was a strong character

and a strong Christian. Her testimonywas always full of the good cheer ofcomplete victory through Christ. Theway of definite holiness was her joyand delight. Bro. Allen is left in advanced years in feeble health, butwith full salvation, and kind and dutiful children who will care for him.The Pilgrim Holiness Church was thereal church home of both Brother andSister Allen. They loved holinesswhether in the church or in the interdenominational work. Brother JesseAllen and his wife will have the comfort both of the hope of the Christian,and of the fact of their having ministered faithfuily in Christian and filialkindness to their parents.The funeral was held at the Taber

nacle of the Detroit Holiness Association on Monday afternoon of June MO,Rev. Cliff of the Pilgrim HolinessChurch of Detroit, and the writer,both giving an address to the fineoonipany of assembled friends.

^C. W. Butler.

"THE EARTH IS THE LORD'S ANDTHE FULLNESS THEREOF.""By faith Abraham, when he was

called to go out into a place which heshould after receive for an inheritance, obeyed; and he went out lot

knowing whither he went." Heb. 11:8."God having prepared some better

place for you." These words were

spoken to me by the Spirit of God inIndia while I was riding on a trainfrom the Himalayas to my work on

the plains. I had been deep in prayerover needs, conditions, and my personal responsibility to God in the faceof facts. Immediately after receiving this promise I was led to read a

book on "The Unoccupied MissionFields of India." My heart was so

drawn out to the unevangelized thousands of Afghanistan and Baluchistan that I thought surely the Lordwould have me to go to one of thesecountries at once. I wrote home tofriends asking them zo make this a

subject of special prayer. They didso, and the Lord greatly blessed themand gave them liberty in the Spiritas they prayed for my entering Baluchistan. But his time was not then.Now he is laying the burden of thesethousands of souls upon the hearts of

many of his people in India, Englandand America. I am writing this . to

you to ask if you will join us in prayer for the following:

1. That God will bless me spiritually, give me great wisdom, and

physical ability for the task to whichhe is calling me.

2. That he will call out for our

firet group to India at least eightSpirit-filled missionaries, prepared forthe different types of work necessaryfor the founding of a new mission.

They should have at least these qualifications: a great faith in God and re

liance on his Word; a passion to win

souls; williiigness to suffer for Jes^^s'sake and to "count it all joy"; the

ability tp do well some form of con

structive work.3. That we may all be so under

the guidance of the Holy Spirit thatour Heavenly Father will be pleasedto fulfill to us his promise, "Seek yefirst the kingdom of God and his

righteousness and all these (necessary) things shall be added unto you."4. That in all things we may know

and be enabled to do his will. "Forthine is the kingdom." "And what

soever ye bind on earth shall be

bound in heaven; and whatsoever yeloose on earth shall be loosed in

heaven." Oh let us bind these poor

neglected souls with the bands of loveand intercessory prayer, and thus

loose them from the power of sin and

Satan. "For thine is the kingdom and

the power and the glory forever andever. Amen."If you have friends whom you wish

to receive a copy of this letter pleasesend us their names and addres.^sand we shall be glad to put them on

our mailing list. We will appreciatea card from you telling us that youare joining us in prayer daily forthese things."Ask of me and I shall give thee

the heathen for thine inheritance andthe uttermost parts of the earth forthy possession." Psa. 2:8.

Abiding in him,Eva Penner.

102 N. Lexington Ave., Wilmore, Ky..^.(g,.^.^

REQUEST FOR PRAYER.

Miss Lucile Stewart, of Avon Park,Fla., asks The Herald family to prayfor her and her brother that they maybe healed, both being cripples. She

expresses strong faith in God's powerto undertake for them.

WEST IRVINE, KENTUCKY.

The Lord gave us a very graciousrevival at the Cedar Grove MethodistChurch. Bro. Warner P. Davis, pastor of the Wilmore Methodist Church,came to us on Sunday night. May 14,and preached twice daily for twoweeks. His glowing personality and

strong messages of truth soon filledthe auditorium and Sunday schoolrooms. Conviction settled down uponthe people and before the close of thefirst week many were being definitelyblessed at the altar. The day services,while not largely attended, were some

of the most powerful and effectiveservices during the meeting. TheLord was graciously present in sav

ing and sanctifying power. Morethan forty people were blessed at thealtar and twelve united with theMethodist Church.Bro. Davis is excellent revival help.

It was a delight to have him in the

parsonage. The people of all denominations were very much in love withhim. Many are saying this is the best

meeting we have had in years. Thebest feature about it all is that thework continues�^new interest, new

life, new power. Praise God for fulfilling his precious promises.

Karl O. Potts, Pastor.

REPORT OF MEETINGS.

As I have not reported through the

pages of The Pentecostal Herald for

sometime, I will take this occasion to

briefly mention my evangelisticwhereabouts. I conducted a revival

meeting at Coal Grove, 0., with the

pastor. Rev. Ray C. Dotson, presidentof the Lookout Camp Meeting Association, Lima, Ohio. Kenova, W. Va.,was next on the list for a week of

special services. Then followed a two-weeks' revival campaign at Richmond,Ind., in the Friend's Church, withProf. W. C, Kinsey and wife as the

singers. God gave a fine revival here.After this, we spent a week at the

Asfcury M. E. Church, Cliarlestori, W.

Va., with Rev. E. J. Westfall and his

loyal people.We are now closing a special series

of services at Hartford, Ky., with

Rev. H. H. Jones, pastor, who was

honored with the Doctor's degree at

the recent Commencement of AsburyCollege. Dr. Jones is well liked byhis people in Hartford and is doing a

great work in that city.Andrew Johnson, Evangelist.

New 1933 Xmas CardsNow Ready

Wp want rppresentatives in erery com-

miraity to sell them. They are thje pj�t-tii�t line w6 have ever had. Send us 60cin stamps for a $1.40 assortment in a bean-tifiil box that you may retail for $1.00.If you are not more than delighted youmay return the sample package aad we�B'ill refund your money.PENTECOSTAL PUBLISHING COMPANY

l/onisvlle, Ksfitaeky.

A New Booklet"A BonqOet of Graces," by Rev. J. JI.

Hauies, is a valuable addition to religiougliterature. It will be found npUtting andcomforting. The author Is a man flUeflwith all the fullness of God, and His wWt�IngB are very helpful to others. Ordeisome copies to give away for tte goodthey will do. Price �6o, or flvo oaslfls tot$1.00.PENTECOSTAL PUBUSHINe COMPANY

Liduisvilie, Kra.tnck]r.

LOUISVILLE CONFERENCE, QO-LUMBIA DISTRICT. FOURTH

ROUND.Jamestown, Rowena, July 30, A-.i^.Columbia Circuit, Tabor, Aug. fl,

A. M.

Casey Creek, Atwood's Chapel,August 8, A. M.Pierce, Mt. Lebanon, Aug. 10, A. M.Picketts, Elmview, Aug. 13, A. M.Albany, Cedar HUl, Aug. 15, A. M.West Monticello, Bethesda, Angust

16, A. M.Clinton, Fairview, Aug. 17, A. M.Glasgow Ct., Winfrey's Chapel,

August 19, A. M.

Tompkinsville, Bethlehem, August20, A. M.Gradyville, Pollards, Aug. 22, A. M.Mill Springs, Alexandra^ August

25, A. M.Monticello, Monticello, August 27,

A. M.

Greensburg, Sept. 6, P. M.Summersville, Poplar Grove, Sept.

7, A. M.Mannsville, Union Ridgs* Septem

ber 10, A. M.Campbellsville Ct., Soul's, Septem

ber 12, A. M.Elkhorn and Farley's, Elkhor.i,

September 17, A, M.Campbellsville, Sept. 17, P. M.

J. L. Pierey, P. E.

LOUISVILLE CONFERENCE,BOWLING GREEN OIST.FOURTH ROUND 1�32-193�

Bowling Green, State St., iV- M.July 30. >.

Richardsville Ct., Richardsville, A.M. August 5.Bowling Green Ct., Friendship, A.

M. August 6. (

Morgantown Ct., Lewis Chapel, A,M. August 12.Woodhurn Ct., Whites CbapeJ, A.

M. August 13.Canmer Ct., Canmer, A. M. Aug. ]J>.Cub Run Ct-., Dorseys, A. M. ASg-

ust 20.Hiseville Ct., Cosby, A. M. Auffust

26.

Glasgow Sta., Glasgow, A. M. A��-27.Smith's Grove. Ct, Flat Eopk, A. M.

September 3.Horse Cave Ct., Rowletts, A. M.

September 10.

Rocky Hill Ct., Old Zion, A. M.September 17.

Bowling Green, Broadway, A. M.September 24.Adairville, Auburn, Eplejr, Rus-

sellville Ct., and Russellville Sta., adjourned sessions, 2:30 P. M., Sept. 20,at Russellville.Scottsville Station, Scottsville Cir

cuit, and Chapel Hill adjourned ses

sions 2:30 P. M., Sept. 23 at Scottsville. J. W. Weldon, P. E.

12 THE PENTECOSTAL HERALD Wednesday, July 26, 1933.

SUNDAY SCHOOL LESSONBy 0. G. MiNGLEDORFF.

Lesson VL�August 6, 1933.Subject.�The Book of Ruth. Les

son Selection.�1:6-10; 1:14-19.Golden Text.�Let us love one an

other: for love is of God. 1 John 4:7.Time�In the days of the Judges

�about B. C. 1322.Places.�Moab and Bethlehem.Introduction.�No one knows who

wrote the Book of Ruth; but we knowfrom the latter part of the last chapter that it was written either duringthe lifetime of king David, or some

time after his death.Some have termed it a beautiful

prose poem, and have classed it with

fiction; but it is undoubtedly based

upon historic facts. The charactersin it must have been real to havecome into the genealogical line of Jesus Christ; or further back, into theline of king David.No one can object to calling the lit

tle book a prose poem, for that istrue. It is one of the most delicatelybeautiful poems ever written. Of

course, some things in it are contraryto our customs; but they were in perfect accord with the etiquette of that

day and among that people. So thatone must place himself in that environment in order to understand Ruth'sconduct, toward Boaz. While strangeto us, the behavior of both of them is

perfectly chaste in fact and in lan

guage.Boaz was the highest type of a

Jewish gentleman. His hightoned,manly behavior toward this widowed

girl speaks for itself. Had she beena Jewess, he could not have treatedher more kindly; but she was a

Moabitess. Her relation to Naomi

and her family may warrant us in

designating her as a prosely-te to theJewish faith; for otherwise she would,no doubt, have been despised by the

Jews, as other Gentiles were.

Naomi was a woman of unusual no

bility of character. In a strange landand in nfiultiplied grief she had so

lived the religion of Jehovah as to

convince her two daughtejs-iri-law ofthe uincerity and truth of her profession, and to bind them to her withwhat may be termed aln^ost superhuman devotton. The picture does not

stand out in all its beauty unless one

can see for himself the environmentin which she was placed. As I havesometimes said in writing these notes

on the Sunday school lessons, "Useyour imagination in studying the Bi

ble, if you wish to understand it."You must gather the facts ^d paintafresh the scenes to make the studyreal.Literature furnishes no more beau

tiful character than Ruth. She leadsone to think of a pure white lily grow

ing unfiected in the midst of a mud-

puddle. She seems utterly unmarked

by her heathen environment. Her

conversion from heathenism to Juda

ism must have been perfect. There is

something about it beyond the nat

ural. As a heathen she was an uncut

diamond; and Jehovah chose her for

a gem in the crown of his only be

gotten Son. When polished she grac

ed the genealogical line of his ances

try and poured forth her radiance up

on David's throne. Now she is a

sparkling jewel in the crown of hira

who feigns as King of kings and Lord

of lords in glory.

Why was the book written? I dare

not be dogmatic; but I think there is

in the wondrous story a rich meaning.If you do not agree with me, we shallnot need to fuss. Jehovah preparedthis earth for man, and gave it to

him for an everlasting possession;but man forfeited it to the devil who

has, in large measure, usurped controlover it to this day. But we have not

yet lost our deed. It has been preserved in the archives of heaven.Land tenure among the Jews in Pal

estine typified this fact. A Jew

might mortgage his land, but couldnot lose it permanently. Either he or

some near relative could always re

deem it. This fact is beautifullybrought out in the redeeming of

Naomi's estate by her kinsman Boaz.In Ephesians 1:14 we read of an in

heritance that is to be redeemed for

us. In the fifth chapter of the Reve

lation we read of a little book in the

hands of him that sat upon the

throne; but no one was found worthyto take the book, or to open its seals,or to look upon it, until the Lion of

the tribe of Judah had overcome.

Then he took the book, and all rhehosts of heaven worshipped him. Ithink the little book is the permanentdeed to our property. Now if youwill turn over and read the last two

chapters of the Revelation, you willfind that after the final judgment thisworld will be rebuilt most gloriously,and that it will be given to the saintsas their everlasting home. As BishopE. M. Marvin says: "It will becomethe spiritual center of the universe."If any one can furnish a better rea

son for the writing of the little bo.)kof Ruth, I shall accept it gladly. I

may be permitted to say that the re

demption of land in Canaan was onlyfor such as were true to Jehovah. If

a man behaved so badly that he was

cut off from the Jewish people, he

could not get his estate back, typicalof the fact that when one forfeits hissoul to the devil he loses hig inheritance on this earth forever, Paul

says our sanctification is the earnest

(the guarantee) of our inheritanceuntil the redemption o^ the purchasedpossession. Think for yourself a bit.

Comments on the Lesson.6. She arose with her daughters-

in-law.�;Elimelech, Naomi's husband,did not live long after going to theland of Moab. Sometime after hisdeath the two sons, Mahlon and Chil-

ion, married two Moabitish girls.Soon the two sons followed their father to the grave; and the three wo

men were left widows. Now we come

definitely to our lesson. Naomi de

cides to return 'to her old home at

Bethlehem in Canaan, and begins the

journey in company with her two

daughters-in-law, Ruth and Orpah.God news had reached her in Moab:"The Lord had visited his people in

giving them bread"�the famine had

passed away.7. To return unto the land of Ju

dah.�Bethlehem was in the land ofJudah.

8. Naomi said unto her two daughters-in-law. Go, return each to hermother's house.�While Naomi sin

cerely loved her daughters-in-law, anddreaded to part from them, she

thought it would be best for them to

dwell among their own people rather

than to go among the Jews to whom

they were strangers. The LORD deal

kindly with you.�That prayer is

touching. Note that she enforces it

by adding: "As ye have dealt with

the dead, and with me." The familyrelations were beautiful. Make note,

ye who profess to belong to Christ.

9. That ye may find rest.�That

was a delicate petition. Its meaningappears in the next clause: "Each of

you in the house of her husband."She hoped that they might be happilymarried again. She kissed them.�

Her affection for them was beautiful.I suppose they all joined in when

"they lifted up their voice, and wept."10. Surely we will return with

thee unto thy people.�It seems that

at first both of them decided to gowith Naomi. It took a heap of goodliving to draw those girls like that.

14. Wept again.�Naomi's pathetic speech in the intervening verses

broke their hearts. Orpah kissed her

mother-in-law good bye; but Ruth

clung to her. I think she held the

dear old mother in her arms.

15. Return thou after thy sister-in-law.�Orpah was going away to

her old heathen home. We shall notblame Naomi for telling her to re

turn to her own gods�idols. Wecannot judge her by our light. Sheknew but little, and gave the best advice she could under the circumstances.

16. Ruth said.�I shall not quoteher beautiful words. Her declarationis perfect. Her words are sweeter

than,honey comb. Read them againand again. They came from the heartof a young woman born and bred in

heathenism; but no human tonguecan surpass them. They have been

quoted a thousand times, and will he

quoted thousands more. They are iia-monds set in frames of pure gold.Read them again. Tell the little children about them. Live them over in

your own heart.18. When ^e saw that she was

steadfastly minded to go with her.�

Ruth's was a stable character. Whenshe made up her mind, she was fixedfor all time to come. She was trust

worthy. That ended it: Naomi was

done speaking. Ruth had won the

victory.19. They two went until they came

to Bethlehem.�Don't fail to read trie

entire book at a sitting. But that re

quest is useless; for who can stop after beginning so charming a story.As a rare gem in literature it will godown to the end of time. Maybe thesaints have already told the angelsabout it up in glory.

PERSONALS.

The camp meeting of the HolinessChristian Church will be held on theEschol camp ground, Seyfert, Pa.,August 4-20 inclusive. Rev. L. W.

Lehman, of Africa, ,will be one of the

speakers, and Rev. H. S. Long, of NewAlbany, Ind., will.also assist. All areinvited to attend this meeting.

Floyd E. Kirk, song leader, soloistand young people's worker has opendates after July 15. Pastors and

evangelists desiring the services of an

experienced worker, may address himat 1116 Clark St., New Albany, Ind.

The Dundy, Chase and Perkins

County Holiness Association will holdtheir 23rd annual camp meeting on

their camp ground near. ImperialNebr., August 11-20. Rev. E. A. La-

PEOPLE'S BIBLE SCHOOL

Greensboro, N. C,gives thorough courses in Grades,High School, Bible, Music and HomeEconomics by college-trained. Spirit-filled teachers. Next semester September 4. Address Jim H. Green,Pres., 720 Silver Ave., Greensboro,N. C.

cour and wife are the preachers, withtheir son Lawrence as song leader.For information, address John J. Kitt,Sec, Wauneta, Neb.

The twenty-fifth annual camp mee:-

ing will be held at Eckerty, Ind., August 3-13, with Evangelist A. E. Kerst,of Indianapolis preacher. Burl Sparks,song leader, and Miss Mary Woolums,pianist. Separate dormitories formen and women, dining room on the

ground, and rates reasonable. For in

formation, address M. L. Newton,President, Eckerty, Ind.

The 44th annual camp meeting ofthe Kansas State Holiness Association will be held in Beulah Paric,Wichita, Kan., August 17-27. Theworkers are Rev. C. M. Dunaway, Rev.David E. Wilson, Rev. B. D. Suttonand wife, song leaders, and Mrs. b.P. Nash, young people's worker.Tents can be rented. Good cafeteriaand lunch stand. For information,address Rev. Jesse Uhler, Clearwater,Kan., or Rev. J. O. Orndoff, Ground

Manager, Wichita, Kan.

The annual meeting of the Southwest Virginia Holiness Associationwill convene at Salem, Va., August25 to Sept. 3. Dr. R. A. Young, evangelist and Byron Grouse, song leader.The Oriental Missionary Society willbe represented by Rev. E. O. Rice,Miss Jean Pound, Rev. and Mrs.Grant and others. Mazie Wood, Sec.

The Oakland City, Ind., camp meet

ing will hold its annual camp Augusta8-27� Workers are Rev. HollandLondon and Rev. Amon Luttrell as

evangelists, assisted by Rev. D. W.

Weida, song leader, and Mrs. FrankRicheson as pianist. Informationmay be obtained by writing Maude

Steele, Sec, Oakland City, Ind.

The Frost Bridge, Miss., camp meet

ing will be held at Waynesboro, Miss.August 18-27, with Rev. O. G. Mln

gledorff as the evangelist in charge.Rev. H. C. Norsworthy, of Hatties-burg, will have charge of the music,assisted by Miss Ruth James, pianist.Those desiring information may address Mrs. S. A. Long, Moselle, Miss.

A Gospel Singer Wanted.Rev. Cyrus C. Johnson, 342 Center

St., Salina, Kan., desires to get intouch with a consecrated singer whowill trust God for everything, to as

sist him in holding meetings in parks,schoolhouses, missions and on thestreets. Any one interested may address Rev. Johnson as above.

Wednesday, July 26, 1933. THE PENTECOSTAL HERALD 13

MOUNT CARMEL CHURCH ANDSCHOOL ANNUAL WORKERS'

CONFERENCE.

The Kentucky Mountain HolinessAssociation workers met at Mt. Car-

mel, the headquarters, for their an

nual conference, June 7 and 8. The

conference was presided over by Rev.Lela G. McConnell. There were

forty-three of the forty-eight workersanswering to the roll call. Sixteendenominations were represented and

many of our holiness Bible Schoolsand Colleges, Asbury College havingthe largest representation. Out of

the forty-eight workers twenty-fourare Methodists. Nineteen of this

group of workers are our own Ken

tucky Mountain young people whohave been trained in our high schooland Kentucky Mountain Bible Institute. This association is interdenominational and is incorporated. It isalso an auxiliary to the N. H. A.

Many reports of the various stationswere given by workers who have beenwith us a number of years. Threemarvelous testimony meetings were

held which made the souls of God'speople rejoice.Brother L. O. Florence preached

two very helpful messages on holiness of heart and life to the uplift ofall who heard. Rev. Miss MarthaArcher preached a great holiness

message on the work of the HolyGhost in the heart. Her theme was,"It is not ye, but the Holy Ghost in

you." These mighty holiness mes

sages were honored hy the HolyGhost. The keynote was. The work ofthe Holy Ghost exercising himself

through humanity. This will last

through all eternity. The conferenceso rich in spiritual power enlargedour visions and deepened our devotionto the great cause of holiness.The past year brought more en

couragement in the number of peopleat the various stations seeking Godand many more getting established inthe two works of grace. Our four

schools, sixteen stations, Bible Schooland our annual camp meeting are

rleaohing over ,8^000 people in the

Kentucky Mountains. Once during theconference a marvelous circle meetingwas held on the campus. The Spiritwas graciously present, rich testimonies blessed our hearts. We sat

together in heavenly places and the

Spirit of the early church was uponus. Such hymns as "Oh, for a thousand tongues to sing," "Love divine,""Wrestling Jacob," "When I surveythe wondrous cross," and "Amazinggrace" were sung. Miss Carter, the

pastor of the church at Lee City, gavesome rich admonitions to the younger workers. She urged that they gettheir messages from God through theWord. Pray for strength for thetask, not a task to suit our strength.She showed how we are to be exam

ples of Christ in our faith, conversation, and purity of life. She said, "1have the biggest job on earth becauseit is the job God gave me." MissMargaret Thompson told of her experiences in the mountain work since1925. She urged that we keep our

own souls blessed, to make our visitsin the homes spiritual, talk over anymisunderstandings with our co

worker, and to preach holiness, H.P. Myers told the conference that wewere to use all the common sense we

had and to mind the Lord in allthihgs. The various talks were followed by round table discussions.Those going to their homes for a

short vacation were Madge Carter,Mary Paulo, Ruth Warstler, PearlHumphry, Junita Burkholder, Gertrude Shyrock, Thelma Hallar, MinnieKnecht and Mary Hoke. Rev. L. 0.Florence, Rev. Miss Martha Arc.nerand Rev. Miss Mattie White were appointed evangelists. Preachers' license were issued to eighteen mem

bers of the conference. Genelle Dayhad the oversight of the work on the0. and K. District and MarthaArcher the Central District. We re

quest the prayers of our many faithful friends for the work of the gospelthroughout the summer and a greatculmination in our Annual HolinessCamp Meeting, August 18-28.

Lela G. McConnell.Lawson, Breathitt Co., -'.y.

BECK BROTHERS' REPORT.

We have recently held two revivals,one in Buffalo, Ky., where the attendance was large and interestsplendid. Rev. C. D. Wilson, Methodist pastor, stood by us through thethirty days, and entertained our partyof four several times. He went withus to several county seat towns foropen air services and spoke in a num

ber of them. We appreciate a pastorwho will help to push the battle fcrsouls. We spoke in 21 towns in openair meetings while there.We set up our tent at Glasgow

Junction and had about fourteen con

verted; found many who were eon-

verted last year standing true. Thenew State Highway cut off many fromthe meeting who would have attended.Dr. H. C. Morrison paid us a visitbetween trains, and it was delightfulto see him and talk with him again.He seemed happy and hopeful. The

people were kind to the evangelistsand brought us ham, chickens, bacon,eggs, butter, milk, bread and jam, andthe best things to eat on earth. Weare thankful for the Barren Countypeople and appreciate their manykindnesses to us.

At this writing we are in Greeas-

burg, Ky., in Green County on GreenRiver�most everything is green as

we had a fine rain. Have been here a

short time and the tent will not holdthe people. Many are asking for

prayer and the prospects are fine fora revival. We have in our party theBeck Brothers, Mrs. Luther Huffmanand Miss Pauline Parker, who have

their instruments and sing well, whichadds much to our music and young

people's meetings. We are open for

meetings, but prefer towns whereelectric lights are available.

A. S. Beck.1019 S. Fourth St., Louisville, Ky.

INTERESTING QUESTIONS-UNANSWERED.

Just to show that Asbury College is

wide-awake and up-to-date on the

missionary question, we are enclosingten questions which we sent to Doctor

Wm. Ernest Hocking, Chairman ofthe committee on Re-Thinking Mis

sions. We are thinking that as a

matter of personal interest in Asbury,and ,as a means of putting, a directissue forward on Re-Thinking Mis

sions you might bs interested in publishing these questions in The Pente

costal Herald.The questions were formulated by

our Pastor and Missions class at Ass-

bury this past spring under the lead

ership of Professor H. M. Hilliard..The questions were sent along with a-

SILVER HEIGHTS CAMP MEETINGNew Albany, Ind., August 3-13

REV. C. M. DUNAWAY, Evangelist

WORKERS: Rev. C. M. Dunaway,Rev. E. R. Overly, E. C. Milby, songleader; Miss Pearl Richey, young people's worker.

E. C. MILBY, Song Leader.

Come praying for and expecting a great blessingGood accommodations. For further information address

A. A. STONE, 2431 Wallace St., Louisville, Ky.

letter to Doctor Hocking, his replybeing that since the Commissions no

longer existed as a body it would be

impossible to answer the questionswhich we sent.If you do find it possible to publish

in The Herald these questions, you

will surely have the hearty thanks jf

those who labored to formulate them.

John W. Mclntire, Sec.

Questions on Re-Thinking Missions.

1. If the oriental religions embodyso many principles in common with

Christianity (page 49), why do you

conclude (page 325) that we should

spend money, time, or talent in the

missionary enterprise?2. How do you reconcile your

statement on page 31 that all religions are ways to God with 1 Tim. 2:5,"For there is one mediator between

God and man, the Man Christ Jesus."

See also Acts 4:8-12; Gal. 1:S', 9.3. How do you propose to bring

men into "a direct experience of com

panionship with God and union with

his will?" (page 54).4. As related to your section on

the aims of missions beginning on

page 58, what importance should v/e

attach to Christ's great commission?(See Matt. 28:19, 20).5. In connection with your state

ment on page 49 that Christianity has

many doctrines in common with ot'aer

religions and that it would be difficultto point out any one general principle which could surely be found no

where else, we should like to ask

where could be found the atonement,Pentecost, a resurrection of the body,the Savior's ascension, the promise of

his return, and complete deliverancefrom sin through him in any of the

oriental religions.6. How do you reconcile your view

�on page 70 that we must be willing to

jgive largely without any preaching�with such New Testament passages:as

"go and preach the kingdom

of God." (Luke 9:60. Also Matt.

�4:17; Acts 10:42; Mark 16:20; 1 Cor.

1:18.)

7. What is your authority for thestatement on page 44 that human sac

rifice has gone and sacred prostituti i)ihas all but gone? We have statements from recently returned missionaries that sacred prostitution is stillextensively practiced.

8. What are the superstitions ofChristianity? (page 41).9. What attention do you believe

the problem of sin should have in theChristian program?

10. What do you believe is the workof the Holy Spirit in missions ?

booiTreviews"Mastered Men." By Rev. P. A Robinson. McClelland & Stewart, Toronto, Can.A snappy introduction by Rev. CharlesW. Gordon (Ralph Connor). It abounds in

the actual achievements of the author inthe great work of salvaging men as God'sminister m Western Canada. The greatwest, we are told, abounds in such opportunities and possibilities as are set outin this intensely interesting workThis reviewer was so blessed by it�

perusal that he is using it in his ministryto bless, inspire and help others.We have here the actual grip of a soul

winner with cases usually thought of ashopeless.It evidences that to man of faith in the

gospel there are no hopeless cases. "AHthings are possible to him that believeth."We heartily commend the book and wish

for it a large and wide reading It is calculated to be helpful to everybody ofevery sort and kind that read it. Unfortunately the price is not indicated, butshould judge it to be $1.50. The Pentecostal Publishing Company will be glad tooi'<ier It-

^M. P. Hunt.

"The Beauty of Jesus." By Gipsy ^ith.Revell. 226 pages. $2.00.Another good book finished. How I

thank God for the many I have beenprivileged to read in these last yearsGipsy, who ever tired of hearing or

reading him. A great soul. Gloriouslyused of God, beloved everywhere and byeverybody. Gifted in winning all classesthe high and the low, the rich and thepoor, the learned and the unlearned, toJesus. This volume is made of the beautiful happenings of his long and usefullife.In it you follow him all over the world

and wdnder at the ease and grace withwhich he fits .into all sorts of situationsand conditions. Nature and grace combined in him have given the world an exhibition of what such a combination meansE\'ery one of the fourteen chapters inter

esting and helpful but none to this reviewer more so than the one given to storiesgrave and gay. To be had of the Pentecostal PublisWng Co., Louisville, Ky.

^M. P. Hmnt.

Call upon Me in the day of trouble;I will deliver thee, and thou shaltglorify Me. Psalrfi 50:15.

14 THE PENTECOSTAL HERALD Wednesday, July 26, 1.983.

EVANGELISTS' SLATES.ABTHCn, I-RANK E.Freeport, lyong Island, N. T., July 27-

August 6.Richland. N. T., August 13-27-.

ARTHUR, B.'jT(Kenton, Ohio)

Springfield, Conn., August 4-14

BUDHAJf, ALMA L.(Song Bvangelist, Mnncy, Pa.)

Conyugham, Pa., August 2-18.Ixiuisvllle, Tenn., August 28-Sept. 10.

CAU.I8, O. H.J ' - - -

(409 N. Lexington Aye., Wilmore, Ky.)SfcottgylDe, Tex., July 26-Aag. 6.

0AROTHBR8, J. Tj. AND WIFE.(Colorado Springs, Solo.)

Rice, ICan., August 17-27. �

Burchard, Neb., Sept. 3-17.

GROUSE, J.'bVRo'nWilmington, Mass., July 28-August 6.CarniichaleB, Pa., August 10-20.Salem, Va., Aug. 25-Sept. 3.

FI.EXON, R. O.(Shacklefords, Va.)

Troy, N. T., July 16-80.Clinton, Pa., August 4-13.Glassboro, N. J., August 17-27.

GADDIS-UOSEB BVANOELISTIOPARTY.

^. ^ ,

(4808 Ravenna St., GMncinnati, O.)Merom, Ind., July 15-86.EUdorado, 111., August 4-13.

B&BIBa. 3. VL(Greer, 8. C.)

Freeport L. I., N. Y., July 27-Aug. 6.Fairmont, Ind., August 19-27.

HARVEY, M. B.(Cherryvllle, N. C.)

Six Mile, S. C, July 20-30.Colfax, N. C, August 1-6.

HOU^ICBAOK, RUX(48 Humphrey St., Lowell, Mjs* )

C3B.mbr4age City, Ind., August 5�-27.8a0haton, Saftk., Can., Sept. 19-Oct. 2.'Ittternational Falls, Minm, Anguet 29-

September 10.

BOOVKIi, S.*

(TioiBe�ta, Ba.)Hb6cocS, N. Y, August 4-13.

UUOK, AI.1.IB AND BQIMA(Bethany, �kla.)

Tllden, 111., July 30-30.independence, Kan., Aug. 2-14.BoBnie, -111., Aug. 17-27.

JOHNSON, ANtttEW(Wilihore, Ky.)

JackaioH, HIM., August 8-20.AlKsandrla, Ind., August 2i5-8ept. 5.

nNOiooME, r.(Gary. Ind.)

8er�n Oaks, N. Y., JuJy Ift-SO.Hollow Bock, Ohio, August 3-13.Mt Vemoji, Ohio, Aug. 14-20.Houghton, N. 'Y.,-Aug. 21^27.

McBRIDE, J. B. ^

fl22d N. Mentor Ave., Pasadena, Calif)Howe, Texas, July 21-31.Penlal, Tex., Auguat 8-13.Sweetwater, Texas, August 17-Sept. 3.Stanford, Texas, Sept. 10-24.

MACKEY SISTERS.Toronto, Ohio, August 3-43.

MAXWBI.I., SAM(Wilmore, Ky.)

Maekvllle, Ky., July 23-AiUgu�t 8-Clyde, N. C, August 9-20.Peachland, N. a, August 20-28

NORBfiRR-Y, JOHN(111-42 202nd St., L. I., N. Y.>

Roosevelt, N. Y., July 24-Aug. 7.

OWES, JOHN F.

(124 W. 8th Ave., Columbtfs, Ohio)Mooers, N. Y., July 30-August 13.Elkhart, Ind., August 17-29.

PARKER, J. B. �

(416 N. L<Jxingtoii Ave., Wilmore, Ky.)Letts, Ind., August 3-13.Clarksburg, Md., August 17-27.Wilmore, Ky., Aug. fll-Sept. 3.Clarksburg, Ont., Can., Sept. 7-17.

PCOH, O. B.(Box 368, Scio, Ohio.)

QUINN, IMOOENE(900 N. Tuxedo St., Indianapolis, Ind.)ffilden, 111., July 80-30.Bonnie, 111., August 17-27.

REED, I/AWRBNCE.(Salem, Ohio )

Lincoln, Iteb., August 4-13.Hopkins, Mich., August 17-27.

BKES, FAUI. S.(1311 B. 78th St., Kansas City, Mo.)

Conneautville, Pa., August 4-13.Brown City, Mich., August 18-27.Gaines, Mich., August SS-Septomber 3.

SHANK, MR. AND MRS. R. A.(Lindsey, Ohio)

Richmond, Ind., ^gust 3-13.Lynn, Ind., August 20-Sept 3.

SHELHAMER^ E. B. AND WIFE.Birkenhead, BJngland, July to Aug. 10.Capetown, 80. Africa, September and Oc

tober.Umzombi, NataL S. A., November.Durban, 8. A., December.JohaoBesburg, S. A^ January.Ormiston, 8. A., February.

TltUOAN, CH-IRLIE.(Tillman's Crossing, Atlanta, G�.)

Kewlngton, Ga,, August 6-30,

WILEY, A. M.(223 B. Wisconsin St., Jamestown, N. B.)Bixlp.y, S. D., July 2i5-Au.g. 12.Faith, S. D., August 13-Sept. 3.Stt'Cle, N. D., Sept. C-24.

WOODWARD, GEORGE P.(Artist Evangelist)

(120 W. Barnard St., W^'st Chester, Pa.)Sunbury, Pa., August 18-27.

Camp Meeting Calendar.ALABAM/V

Kinsey, Ala., July 20-30. Workers: Rev.IL H. McAfee and party, evangelists; Prof.

A. Fisher and wife, song leaders. Address Rev. C. J. Bammltt, D. D., Sec.,Dothan, Ala., Rt. 5, Kinsey.

COLORADO.Denver, Colo., Angnst 17-27. Workers:

Bona Fleming, Dist. Supt. C. W. Da,vis,and the pastors and evangelists of theDistrict. Write Rev. Melza H. Brown, 503Delaware, Denver, Colo.

GEORGIA.Indian Springs, Flovilla, Gn., August

10-20. Workers: Bishop Arthur J. Moore,l>octors, H. C. Morrison and J. L. Brasher.YoiHijf people's work Bnder leadership ofHev. Henry Bennett and J. M. Qlenu. Children's work under suitabie leadership. MissMary Culler White in charg? of the LifeService Band in the young people's work.J. M. Glenn. Sec, Columbus, Ga.

INDIANA.Eckerty, Ind., August 3-18. Workers:

Kvungelist A. Ifl Kerst; song leader, BurlSparks ; Miss Mary Woolums, pianist. Lia-zle McBurney, SecFrankfort, Iu<l., August 4-13. Workers:

Albert Wilson, P. F. Elliott. J. C. Brill-hart, in charge of song and music. FrankE<lwards, Sec., 1225 E. Kirby Ave., Mun-cle, Ind.Winchester, Ind., July 28-Aug. 6. Work^

ers: Rev. Will French and family. Address Wm. E. Barr, Sec., Rt. 2, Box 74,Winchester, Ind.Silver Heights Camp, New Albany, Ind.,

August 8-18. Workers: Rev. C. M. Dun-away, Rev. B. R. Overly, Rev. B. C. Mjlby,Miss Pearl Richey.Madison, Ind., August 18-27, Incluslye.

Evangelists, Supt, Rev. Area Montgomeryand MiMes Katie X-ocke and Esther White.Earl Weefcley, pianist Write CharlesCleek, Sec.^ Rt 1, Madison, Ind.Indianapolis: Ind., #uly 20-30. W^rbars:Hev. Monroe Vayhinger, Rev. A. C. Wat-

kins, Rev. R^y Kimbrough, Rev. GarnetJewoll. For information, address R�T. O.H. Nater, See., 101 Alton Ave., Indianapo�lis, Ind.Fairmount, lad., August 14-27. Work

ers: Rev. E. W. Black, Rev. J. M. Hames,Rev. H. T. Hawkins, Rev. G. A, Appleman.For rooms address Mlas Helen Pitts, N.Purdum St., Kokomo, IfiA. Other InfonJia-Uon, address B. L. Glover, Sheridan, Ind.,Route 2. (

Letts, Ind., Jaiy 27-Aug. 8. J. R. Parker, evangeHst; MeKinley sisters, song leaders. AdlrcsB Mrs. J. H. Carder, Sec., Letts,Xnd.

ILLINOIS.Eldorado, III., Auijust 4-18. Workers:

Dr. John Paul and Gaddls-Moser Party.Write J. B. Lamb, Royalton, 111.Normal, 111., August 17-27. Workers:

Rev. Minnie Lndwlg and Rev. J. IJ. Powell, evangelists ; Jack Pierce, song leader ;Mrs. Mary Vennard Waite, children's worker; Rev. Delia B. Stretch, Pres. Mrs. C.Ashbrook, See., 4Sl West Allen St, Springfield, 111.Kampsville, 111., August 17-27. Workers :

Elmer McKay, F. J. Mills, evangelists ;singers and musicians, Harmon B. Calvarand the Bailey Duo. Address Mrs. J. P.Subling, Sec., Kampsville, 111.Sherman, 111., August 3-13. Workers:

C. B. Fugett, Delia B. Stretch, Paul andRuth Johnsjn. Grover Willllams, Pres.Murphysboro, 111., August 3-13. Rev. F.

L. Catavere, f^vangeligt. Write Rev. G. N.Mitchell, 12 N. 7h St, Murphysboro, 111.Bonnie, III., August 17-27. ESvangelists

Allie and Emma Irick"; song leader, Prof.John E. Moore. Write W. T. Lawi^on, No.Maple St., Benten, HI.Tllden, 111., July 20-30. Evangelilrts Al

lie and Emma Irfck. Address Rev. Robt.Jones, Tllden, III.

IOWA.Keokuk, Iowa, Jtily 30-August 13. Work

ers: Rev. Paul Coleman, evangelist; Mrs.B&ul Coleman and Mrs. J. V. Coleman,music and song leaders. Address Mrs. F.A. Ollar, Sec, 1027 Timea St., Keokuk, la.

KANSASPalco, Kan., August 3-13. Wotikers: R.

R. and Dorothy Sharp, evangelists ; A. L.Crarte, song leader. Sister ElizabethHodges, children's worker. Write LeoVeatch, Sec, Palco, Kan.Wichita, Kan., August 17-27. Workers:

Rev. David E. Wilson, Rev. Chas. M. Dun-away, evangelists ; Rev. B. D. Sutton andWife, song leaders ; Mrs. S. P. Nash, children's worker. Address Rev. Jesse Uhler,Sec, Clearwater, Kan., or Rev. J. 0. Orn-dorft, Wichita, Kan., Rt. 1.Indei)eHdence, Kan., August 2-12. Write

Rev. W. A. Terry, Independence, Kan.Stafford, Kan., July 16-31. Workers:

Rev. Hubert C. Mlardock, evangelist; Mrs.Aubrew Mardock, children's worker; Rev.and Mrs. Everett Craven, music directors ;Miss Delphine West, pianist Write BlancheMcFadden, Stafford, Kan.

KENTPUCKY.Horse Cave, Ky., August 20-Sept 3.

Workers : W. B. Dunkum and D. W. P'os-sit. Address Jack Perkins, Hardyvllle,Ky., Route 2.Mt. Carmel. Ky., August 18-28. Evan-,

gellsts. Rev. Lloyd M. Blakely, Rev. L. O.Florence, Rev. M. L. Archer. Music incharge of Mt. Carmeft workers. Miss LelaG. McConnell, Pres., Lawson, Ky.Glasgow, Ky., August 24-Sept. 3. Work

ers: Rev. B. a. Cames, H. C. Morrison.Prof. Bowman in charge of music. AddressJosh Barber, Glasgow, Ky., Rt 4.Goddsrrd, Ky., July 27 -August 6. Work

ers: Rev. Rosco� Jenkins, Rev. and Mrs.

M. H. Richardson, Rev. afid Mrs. W. P.Hopkins. Mr. Ce(�l Ogg, song leader.Write Rev. W. P. ILopkins, Wilmore, Ky.California, Ky., August 18-27. Rev. Bud

RoUinson, J. K. and Ada Redmoos evangelists; Prof. L. C. Messor in charge of mu

sic. J. R. Moore, Pres., California, Ky.Acton, Ky., July 28-August 13. Workers:

Rev. W. S. Quee�i and Party. Address E.B. Eades, Sec, Campbellsville, Ky.Gallis �rove Caniu, August 4�13. WorJ:-

ers � Rev. F. T. Howard, preacher ; Rev.L. R. Wade and wife, in charge of music.I. H. Driskell, Sec, Milton, Ky., Rt. 3.Ky.

MARYLANDDenton, Md., July gS-Augugt 6. Work

ers: Rev. John Sturk and Rev. EdwardBoone, evangelists; Eddie Patzsch, songleader, and Prof. Geo. Woodward, chalkartist. Writer Rev. H. E. lihrig, Denton,Maryland.

MASSACHUSETTS.Silver I^ike, Wilmingtan, Mass., July 28-

August 6. Workers: Dr. H. V. Summers,Kev H. B. Williamson, Ewangelists; Rev.J. Byron (."rouse, song evangelist. AddressKev. L. W. Malcolniu, 22 A Sheridan Vt>fn\,Medford, Mass.

MICHU3ANRomeo, Mich., August 8-13. Workers:

Rev. John Thomas, lUfv. S. H. Turbevllle,evangelists ; Mr. and Mrs. Ira Wood, songleaders; Mr. and Mrs. Lftland S. Miller,young people and children's worker. Address Rev. J. H. James, Sec, Decker, Mich.Hopkins, Mich., August 17-27. Workers :

Rev. T. M. Anderson, Rev. I/awreuce Reed,evangelists; Miss Grace Bonnie, yoiwig people; Miss Ilene Wingard, children; N. B.Vaadall, in charge of music; FrancisBuege, pianist; Rev. T. Ctemons, ringmeetings. Dr. L. B. Heasley, Sec, 2640Plainfield Ave., Grand Rapids, Mich.Eaton Rapids, Mich., July 27-August 6.

Workers: Joseph Owen, John Thomas,Lloyd H. Nixon, B. Stanley Jones andByron A. Hahn. Prof. N. B. Vandall, sing-w, an-d Howard Morse Skinner, pianist. R.V. Birdsall, Sec, Portland, Mich.Vandalia Camp, Mich., August 11-20. Rev.

Cleo Myers, preacher; Alabama MaleQuartette, liev. Chas. Jacobs ; Mrs. W. I.Francis, pianist. Rev. Leonard Norton,Sec, Three Rivers, Mich., Rt 8.

MISSOURI.Hahni^bal, Mo., July 21-Arugu8t 80. Work

ers: Dr. C. F. Wimberly, Rev. P. L.Splndler and Rev. E. P. Phillips. AddressMrs. F. L. Spindter, Sec, 2117 Market St.,HarmUaal, Mo.

NEBRASKA.Imperial, Neb., Atigust 11-CO. Workers:

Rev. B. A. Lftconr and wife, and son, Lawrence, song leader. Jno. J. Kitt, Secretary,Wauneta, Nebraska.Lincoln, Neb., August 4-14. Evangelist

Rev. I^awrence Reed ; Kirby 8. Fields andwife, song leaders. Write Rev. A. V. Wilson. Sec, 2608 No. 60th St, Lincoln, Neb.

NEW JERSEY.Glassboro, N. J., August 17-27. Workers:

R. Q. Flexon, C. C. Slourer, 8. LewisAdams. JJ^rite Mrs. Wm. Gallagher, Sec.40 Myrtle Ave., Pitman, N. J.

NEW YORK.Brooktondale, N. Y., July 20-36. Rev.

Bona Fleming, evangelist; Frank Smith,song leador. Write Kev. Roy H. CantroU,427 W. Lafayette Ave., Syracuse, N. Y.Saratoga, N. Y., August 6-20. Workers :

Rev. L. O. Tillotson, Rev. Sumner Brain-ard. Rev. Earl B. Oirtls, Rev. JohnWeightman ; missioaarles, Brother and Sister SamU'pI Bums, from Virgin Islands.Address Seymour Lawton, NorthvlUe, N. Y.Richland, N. Y^, (Beulah Park), August

13-27. Workers; Rev. P. W. Suffleld, Rev.F. E. Arthur and Rev. Howard Sweeten,evangelists; E. Clay Milby, song leader;Charles Sergisson, pianist; Miss Ida Eiss,children's worker. Address Miss Luella C.Hunt, Sec, Richland, N. Y.Mooers, N. T., July 29-Aug. 13. Work

ers: Revs. John and Bona Fleming, Rev.John Owen, Rev. John Scobie, Mrs. TillieAlbright and others. Address Kesneth F.Fee, Sec, Mooers, N. Y.Freeport, L. I., N. Y., July 22-Aug. 8.

Workers: Rev. Prank B. Arthur, Rev. J.M. Hames, Rev. Arthur W. Gould, Rev. B.Joseph Martin. Sang leader and soloist.Rev. B. J. Martin; Pianist, Prof. RobertL. Simpsonj street meetings, H. Willardortlip. Mr. H. J. Connell, 46-18 BurlingAve., Flushing, N. Y., Secretary.Houghton, N. Y., August 17-27. W3rk-

ers: Rev. Forman Lincicome, Rev. andMrs. C. P. Hogle, Rev. W. D. Correll, MissMary Greene, Rev. B. L. Kilbonrue, Mrs.Tillie Alb�lght, Jas. Fitch and oftliers;music. Rev. and Mrs. C. I. Armstrong, assisted by Mrs. Geo. MjUer, Lester Case;young people. Rev. and Mrs. G. I. Nonnian.Address Glenn Burgess, Sec, PlUmorA N.Y.

NORTH CAROLINA.Connolly Springs, N. C, July 30-August

0. W^orkers : Revs. John Church, EarlArmstrong, Jim H. Green. Address JimGreen, 720 Silver Ave., Greensboro, N. C.

OHIOFindlay, Ohio, August 3-18. Workers:

Rev. C. B. Zike, and Robb French, To-peka, Kan., evangelists; Mrs. RobbFrench, song leader; Miss Averal Zike,pianist; Mrs. Lily Smith will have chargeof young people and chil/lren's meetings.Address Edgar C. Thomas, Sec, Alvada,OhiOrSebring, Ohio, July 21-30. Workers: Rev.

Joseph H. Smith, Rev. John Thomas, Dr.W. H. McLaughlin; N. B. VancJall, songleader; Mrs. E. J. Leonar(\, children'sworker; Thelma Atkinson, pianist. WriteRev. R. L. Bush, Box 45, Sebring, Ohio.Mt Vernqn, Ohio, August 10-20. Work

ers: Rev. Joseph OTven, Rev. Forman Lin-ciaome. Rev. Raymond Browning, evangelists; Rev. W. L. Mullet, song leader forthe main tabernacle; Miss Janie Bradford,young people's worker ; Mrs. H. H. Ober-holtzer, boys and girls and children'sworker; Rev. H. A. Guller aijd wife, Iticharge of ring meetings. Address Hev. B.B. Shiltz, Sec, 89 S. Broadway, Geneva, O.Toronto, Ohio, August 3-13. Workers:

Rev. C. H. Babcock, Kav. F. Lincicotae,evangsnstB; Stol. L. J. PJiinips and wife,

song leaders; Miss Janle Bradford, youngpeople; Mrs. Edith Mackey Smith, cnu-

dren's wosker. Address R. L. Householder,518 Trenton St. Toronto, Ohio.

Columbus, Ohio, July 20-8a Workers:Dr. J. B. Chapman, Rev. Luni Jories andProf. A. S. London; Hev. Chas. A. Glhson,platform manager. �<Vrite to Rev. W. K.Gllley, Sec, 2976 Cleveland Ave., Columbus,Ohio.Sharon Center, Ohio, July 27-August 6.

Workers : Rev. J. M. Andejson and lUv.J. L. Brasher, evangelists; Rev. and Mrs.James Campbell, young people's work, andMies Eva Claussen, children's work. Address the Secretary, L. W. Durkpe, 1024Dover Ave., Akron, Ohio.Warsaw, Ohio, July 27-AugtLBt 6. Work

ers : Rev. William Reliy. evangelist; Pf6f.L. J. Phillips and wife, song leaders; Mrs.Poster Ensley, Sec, War.saw, Ohio.Circloville, Ohio, August 18-27. Wbrker^

Rev. Joseph H. Smith and wife. Rev. W. a.Surbrook and wife, Rev. Charles L. Slater, Kev. Edna Leonard, Rev. Mary Johnson. Rey. B. A. Keaton, Sec, 481 NorthHigh Street Chillicothe, Ohio.

PENNS^rLVANIAClinton, Pa., August 3-13. Workers:

Howard Sweeten, R. G. Flexon, JesseWhitecotten; song leader, George Cole;young people's workers, Barnes Sisters;children's workers, Millie Rodenbaugh.Rev. L. W. King, Pres., 3020 SacramentoSt., Pittsliurgh, Pa.Kittauiiing, Pa., August 3-13. Evangel

ists, T. M. Anderson and Lewis Rice. Forinformation wrrite the Secretary, MissNancy Byron, 5th Ave., Ford City, Pa.Bentley, Pa., August 18-G7. Workers:

Rev. C. H. BalKJOck, Rev. W. C. Mtlntlre,and sopr; Rev. M. E. Henry, gong leader.Address Raymond Chester, Sec, 315 SecondSt, Charleroi, Pa.Brandywine Summit, Pa., August 6-21.

Workers: Rev. Charles Weigle, evangelist;Rev. John R. Bicking, children's work;Rev. Edward H. Collins, young people'swork ; Charles A. Burkett, director of mu

sic; Miss Edith Bender, pianist AddressHarry E. Blehn, Sec, West Chester, Pa.Conneautville, Pa., August 4-13. Work

ers: Rev. C. W. Butler an'd Rev. PaulRees, evangelists; Prof. W. R, Hallman,song evangelist; Keiiyon Trio, young people's work and orchestra leaders. WriteKenneth M. Blakeslee, Cor. Sec, 3800Draper Place, Lawrence Park, Brie, Pa.Rfdgevlew Park, Pa., August 17-26.

Workers. Dr. C. W. Butler, Rev. andMrs. RaJpli Lawrence; Mrs, Minifi Rodenbaugh, children's meetings.Sunbury, Pa., August 17-26. Workers:

Evangelists Ralph Pinch and George P.Woodward. Write Robert H. Heckart,Trevorton, Pa.

SOUTH CAROLINA.Epworth, S. C, Camp and Bible Confer

ence, July 23-August 1. Workers: JohnPa^, Rev. and Mrs. J. N. Hajrker, JohnLandrum, W. P. B. Kinard, and others.Address W. P. B. Kinard, Epworth, Nhie-ty-8ix, S. C.

TEX.A8.Peniel, Texas, August 3-13. Workers :

tlev. J. B. McBride and wife, Miles Simmons and wife. Address Veva DeJernett,Sec, Peniel, Texas.Scottsville, Texas, July 27-Augugt 6.

Workers: Kev. Jordan W. Carter, D. D.,and Rev. C. L. Elliott; Mrs. Ruth LanierCamp, song leader. Address B. P. Wynne,Sec, Marshall, Tex.Hallsvllle, Texas, August 9-19. Workers :

Rev. W. E. Ellis, Rev. W. C. Mann, ProtLewis Richardson. R. P. Dickard, Sec.Waco, Texas, July 20-30. Workers:

Evangelist C. B. Fugett Prof. B. D. Sutton and wife, Rev. L. T. Corlett, Rev. I. M.Ellis, Rev. V. B. Attebery, Rev. P. L.Pierce. Write P. L. Pierce, Manager, 1814Hicks Ave., Sa3 Antonio, Tex.Higgins, Tex., August 30-Sept 11. Bvau-

gelists Allie and Emma Irick. Write Rev.C. C. Monandon, Higgins, Texas.Atlanta, Texas, August 10-20. Workers:

Rev. June Wade and Ruth Lanier Camp.Mary E Perdue, Sec, Atlanta, Tex,

TENNESSEE.Louisville, Tenn., August 28-Sept 10.

Dr. C. E. Hardy, evangelist; Miss AlmaBudman, sQug leader. Mrs. Walter Fouche,Sec, Maryville, Tenn.

VERMONT.Johhson, Vt., August 13-27. Workers:

Rev. Howard Jett, Rev. Lawrence Hill,Rev. James R. Bishop, Dr. and Mrs. H. C.Wesche and Hev. Clyde R. Sumner, evangelists. The Ambassador Male Quartet willhave charge of the music and song services. Miss Ruth M. Belmont, pianist Address Mrs. Grover C. Oliver, Sec, 97 Boyn-ton Ave., Plattsburgh, N. Y.

VIRGINIA.Locust Grove, Va., August 31-Sept 10.

EJvaHgelist Rev. Wilbur C. Dlggs: songleader. Miss Fr.ances Massey, and MissI.�na Wilson, assisted by local help. WriteMrs. Lillle R. Bowles, Sec. Locust Grove,Virginia..Wakefield, Va., Aug. 4-13. Workers:

Rev. Walter A. Cross, Rev. Amos L. Lajne;Music director, O. M. Cockes; Pianist, Mrs.O. M. Cockes. Mrs. F. S. Taylor, Rev. H.B. Hall will take care of Dining Hall.Miss Emma Hood, matron for grounds.F. W. Gay, Treas., for camp.Buckingham, Va., July 26-August 6.

Workers: W. B. Dunkum, D. W. Fossit,Kenneth Brannon. Address A. C. Garnett,Jr., Sec, Buckingham, Va.Park Lane, Va., July 21-3D. Bvangelist

Rev. I. Math is in charge. Write Rev. C. R.Mateer, Rosslyn, Va,

WASHINGTONOrchards, Wash., July 27-AugU8t 6.

Workers : G. Arnold Hodains, Prof. WeJd-man, song leader; Miss Ardel Ernst, children's worker; Elise Price Pendall, pianist Write Mrs. J. Howard Porter, Orchard, Wash., SecTacoma, Wash., August 10-20. Lottie M.

Brown, Sec.WISCONSIN.

Oregon, Wis., Aug. 11-27. Workers: Rev.and Mrs. DeWitt Johnson, Prof, and MrsEdson Crosby, and Rev. and Mrs JackLinn. Address, Rev. Jack Lin^, Oregon

Wednesday, July 26, 1933. THE PENTECOSTAL HERALD

00Fifty big values

Groups of Good BooksOne of the greatest opportunities of YOUR life to

buy these great books at less than 1/2 priceIf you order five Groups we will pay the postage

Bible Student's GroupBible Student's Group No. 2.ThP Bible Header's Coiiipauion, don-tains valuable Bible information $1.00

A Year's Bible Course, for class useand private study, based on theScofleld Bible 1.25

$2.25The above two books, Jl, with postage 10c extra.

Bible Student's Group No. 3.Exploring the Bible, a study of back-grofinTl, Gaebeleln $1JK)

A Devotional Commentary on Matthew, Hobert F. Horton 1.00

12.50The above two books, $1, with postage li>c extra.

Bible Student's Group No. 4.Why I Believe the Bible is the Wordof God, Biederwolf $1.25

Paul's Letters, David J. Burrell 1.25(An outline of each of the Paulineepistles.)

The Bible Simplified by Questions andAnswers l.QD

$3.60The above three books, $1, with postage 10c extra.

Devotional Group No 1Walking With Jesus, Selle $1.00The Idoly War, John Bunyan 7Br>aily Thoughts, Kingsley 75

$2.50The above three books, $1, with postage 10c extra.

Devotional Group No. 2.Nuggets of Gold, Bud Robinson $1.00Drummond's Addresses '75A Devotional Dairy, Oldham 60

$2.35The above three books, $1, with postage 10c extra.

Doctrinal Group No. 1Doctrinal Standards of Methodism,Netfley $2.00

CHiristianity of Christ and His ApoiS-tles, Tigert 1.00

$3.00The above two books, $1, with postage IDc extra.

Biographical GroupNo. 1

THe Soul Digger, Life and Times o<Wm. Taylor, John Paul $2.00

Modern Apostles of Faith, C. P.Wimberly 1-25

$3.26The above two books, $1, with postage 15c extra. '

Biographical Group No. 2.Francis Asbury, A BiographicalStudy, Bishop H. M. DuBose $1.00

Tempest Tossed on Methodist Seas,Life of B. F. Haynes 1.30

Letters of a Converted Boy to hisMother, Jack Linn l.OO

$3.50The above three books, $1, with postage lOc extra.

Biographical Group No. 3.Some Women I Have Known, Cul-pei)per $1.00

Wesley and His Work, or Methodismand Missions, Candler $0.75

Arnot of AfricaMoffatt of Africa .7o

$3.25The above four books, $1, with postage 10c extra.

Doctrinal Group No. 2.The Christ and the Creed, Candler. .$1.25Religion of the Incarnation, Hendrlx 1.25�he Fact of God, Emory Miller .50

$3.00The above three books, $1, with postage 10c extra.

Children's SermonGroup

Outline Sermons to Children, Robert-soiii NichoU ^"'^�22

Morning Faces, Hunter 1.25Beautiful Stories for Boys and Girls,Tjaper 10

$2.35The above three books, $1, with postage 10c extra.

Children's Group No. 1.Mother Stories From the Old Testament $0.75

Tales From the New Testament ...... .50How They Got Their New Dog 10Learning His Will 18Baby's Bible ABC 05Bible Stories 15Aesop's Fables 50

$2.23The above seven books, $1, with postage 10c extra.

Children's Group No. 2.Grandmother's Lily $0.60A Child's Life of Christ 50More Little Prayers fOr Little People .10Doing Hts Work 18Parables of Our Ijord 15The Call of Abraham 50Children's Bible Puzzle Book 25

Evangelistic Group No. 1Great Revivals and the Great Republic, Candler .$1.50

Pastor and Evangelist, CharlesGoodell 1.25

Revival Blessings, Ridout 1.00

$3.75The above three books, $1, with postage 15c extra.

Evangelistic Group No. 2.Hecalds of a Passion, Charles Goodell $1.25

Adventures in Evangelism, Thickstun 1.50Hebrew Evangelism, Godbey 1.00

$3.75The above three books, $1, with postage 15c extra.

Evolution GroupCollapse of Evolution, Townsend $1.00Weakness ot Evolution, Frysinger . . 1.25God or the GuesiJers, Pickett (paper) .50

$2.75Th^ above three books, $1, with postage lOo extra.

Fiction Group No. 1Mills of the Gods, Wimberly $1.50The First Soprano, Hitchcock 1.00In His Steps, Sheldon .25

$2.75The above tlfree books, $1, with postage 10c extra.

Fiction Group No. 2.The Two Lawyers, Morrison $1.50The Dairyman's Daughter, Richmond 1.00One Christmas, Hitchcock -00

$3.00The above three books, $1, with postage 15c extra.

The aliove seven books, $1, with postage 10c extra.

$2.28

Holiness Group No. 1The Holy Spirit, or Power From on

High, New Testament Volume, A.B. Simpson ?l ajj

Pentecost, Hardy i-""

The above two books, $1, with postage 10c extra.

$2.50

Holiness Group No. 2.The Holy Spirit in Missions, A. J.

Gordon. . . .

The Garden of Love, Jack P^Hin ...

The above two books, $1, with postage 10c extra.

.$1.50

. i.eo

$2.50

Holiness Group No. 3.The Nativity of the Holy Spirit,O'Rear $1.50

A Feast of Good Things, J. M. Hames 1.00

The above two books, $1, with postage 10c extra.

$2.50

Holiness Group No. 4.The Book and Its Theme, Pickett ..$1.50Tarry Ye, Sermons on Pentecost, Compiled by L. R. Akers 1.00

$2.30The above two books, $1, with postage 10c extra.

iHome Group No. 9.The Beautiful Story of the Bibte, Tyler, (over 200 Bil)le Stories) $2.95

t Alexander Duff, a Pioneier in Missionary Education, William Pa-ton 1.50

$4.45The above two books, $1, with postage 15c extra.

Home Group No. 1Going Right, Facts about the evil effects of strong drink $1.50

Wisdom and Wit of DeWitt Talmage. 1.50

$3.00The above two books, $1, with pest-age 10c extra.

Home Group. No. 2.The Trusteoahip of Life, WilliamGeorge Jordan $1.25

A M^age From Bethlehem, WilliamJennings Bryan , 50

The Beauty of Holiness, G. W. Bidout .75

$2.50The above three books, $1, with postage 10c extra.

Home Group No. 3.The Master's Twelve, F. B. Wyand $1.50Short Talks, D. L. Moody 60Robert Morrison, A Master Builder,Broomhall 1-50

$3.50The above three boflks, $1, with postage 15c extra.

Home Group No. 4.Life Stories From the Old and NewTestament, Merrill $1.00

The Greatest Thing in the World,Henry Druramond "^5

The Case Against Spirifcualism, Stod-dart 1.00

$2.75The above three books, $1, with postage 10c extra.

Home Group No. 5.Weighed and 'W'anting, D. L. Moody. $0.50The Prince of the House of David,lograham 25

A New Vision of Another Heaven,Lewis � 1-25

The Twelve, Apostolic Types of Christian Men, George 1.00

$3.00The above four books, $1, with postage l5c extra.

Home Group No. 6.Modernistic Poison and the Antidote,Babbs ?1.90

New Testament Birthday Book 75Black Beauty 50

$2.75The above three books, $1, with postage 10c extra.

Home Group No. 7.Faith Tonic, L. L. Pickett $1.00A Pitcher of Cream, B.ud Robinson.. 1.00Single Standards of Eugenics, Shannon 50

$2.50The above three books, $1, with postage 10 extra.

Home Group No. 8.Heredity Explained, Shannon $1.00How To Tell the Story of Life,Shannon 75

Perfect Manhood, Shannon, (paperbinding) 50

Perfect Womanhood, Shannon,(paper binding)) 50

$2.T5The aliove four bosks, $1, with postage 15c extra.

Illustrative GroupTouching Incidents and RemarkableAnswers to Prayer, Shaw. $1.25

Remarkable Conversions, InterestingIncidents and Striking Illustrations^H. C. Morrison 1.60

$8.25The above two books, $1, with postage 10c extra.

Inspirational GroupNo. 1

Leaves From the Tree of Life, L.L. Pickett $1.50

Lectures and Orations, Henry WardBeecher , 1.00

The Simple Life, Wagne? 50

$3.00The above three books, $1, with postage 16c extra.

Inspirational Group No. 2.Messages for The Times, Wimberly $1J0Heart Talks, Lovlck P. Law liSO

$3.00The above two books, $1, with postage 10c extra.

Inspirational Group No. 3.The Story of Lazarus, Bud Robinson , $1.09

Hungers of the Heart, H, B. Hardy. LOOThe MaMng of a Man, William Jennings Bryan , 50

$2.50The above three books, $1, with postage 10c extra.

Life and Teaching ofChrist Group

Five "Portraits of Jesus, Clowe $1.50If I Had Not Come, Bishop Handrix. 1.00Jesus Christ and the People, MarkGuy Pearse 50

Our Lord and Master, J. B. Young. 50

The above four books, $1, with postage 15c extra.

$3.50

Methodist GroupAmerican Methodism, Its Divisionsand Unifications, Neeley $2.00

The Making of Methodism, Tigert... 1.25

The above two books, $J, with postage 15c extra.

$3.25

Missionary GroupOf One Blood, A Study of the RaceProblem, (paper bound) by RobertB. Speer $oOur Templed Hills, a Study of theChurch and Rural Life, (paperbound) Felton

Moslem Women, (paper bound) Zwe-mer ;

High Adventure, a Study of sVaVlc"'

Pioneens in America, (paper bound)Hess '

For a New America, (paper bound)" '

HessChinese Lanterns, (paper bound) M.

"

M. MeyerChildren of the Lighthouse, (paper"""bound) White

The Fruits of the Tree, W. J. BryanLove Story of a Maiden of Cathay

The above nineage 15c extra.

books, $1, with post

.50

.50

.50

.50

.50

.50

.50

.50

$4.50

Preacher's Group No. 1Doran's Ministers Manual for 1933The Minister in the Itinerant System, Neeley

The above two booksage 15e extra.

$1, with p6Bt

(Additloiml Gronps on Page 16)

$2.50

1.00

$3.60

16 THE PENTECOSTAL HERALD

Preachers Group No. 2.A Funeral Manual, George Swann. . .$1.50The Preacher's Ideals and Inspiration,Hutchens 1.00

Bible Readings for Christian Workers (paper binding) Miller 50

$3.00The above three books, $1, with postage 10c extra.

Preacher's Group No. 3.Pastor's Ideal Loose Leaf SermonNote Book, size 5x8, with filler, in a

beautiful fabrikoid binder $2.251 package extra fillers -q"

$2.60The above book and paper, $1, withpostage 10c extra.

Preacher's Group No. 4.Sermons in a Nutshell, Ellis $0.75Pulpit Germs, Wythe i-�"

$2.25The above two books, $1, with postage 10c extra.

Preacher's Group No. 5.106 Sermon Outlines, U. G. Foote. . . .$1.50Oue Thousand Thoughts for FuneralOccasions

$2.50The above two books, $1, with postage 10c extra.

Preacher's Group No. 6.Bible Readings for Christian Workers,Miller ^r.-'-'A *

7kMinisterial Ethics and Etiquette .75

Prayers, by Gunsaulus

$2.75The above three books, $1, with postage 15c extra.

Prophetic Group No. 1The Antichrist, Some Mistakes Con- .

cerning Him, I'ickett . .

The Renewed Earth, or the Comingand Ueign of Jesus, Pickett l ""

The above two books, $1, with postage 15c extra.

$3.00

$1.251.00

Prophetic Group No. 2.

Who Is The Beast of Revelation,Pickett V/

� � �.Lectures on Prophecy, Morrison. ...

The Millennium and Related Events,

(paper binding) Pickett

$2.75The above three books, $1, with postage 10c extra.

Prophetic Group No. 3.The Blessed Hope of His Glorious Ap-pearing, Pickett . . .

Why I Am a Premillennialist, (pa-per binding) Pickett �"

The Optimism of Premillennialism,Morrison

$3.00The above three books, $1, with postage 15c extra.

Romanism GroupThe Danger Signal, Pickett $1.50Romanism and Ruin, Morrison LOO

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 1The Unpardonable Sin and Other Ser-

mons, T. O. ReeseMountain Peaks of the Bible, BudRobinson

$2.50The above two books, $1, with postage lOe extra.

Sermon Group No. 3.

Gospel Messages, Scarborough $1.50Sermons for the Times, Morrison 1.00

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 4.Paul's Superlative and Other Sermons. M. P. Hunt . . . ?1.00

Swann's Sermons, Vol. IV., GeorgeSwann ^-"^

The above two books, $1, with postage 10c extra.

$2.50

Depression Bible Value

ONE DOLLAR BIBLEA Surprise that is hardly believable, but you will

be convinced when you see this BibleKing James Version

The BindingIs a beautifully grained moroccotal, very fiexible,

looks and feels exactly like leather, and it will lastlonger than ordinary leather. The edges are over

lapping, and the cover is stamped in gold on backand backbone.

The PaperIs a good quality of thin Bible paper, white andopaque, so the letters do not show through, at thesame time it makes a thin, light weight Bible.

The TypeIs brevier black type, which is larger than the ordinary type you read in the daily newspaper, is self-pronouncing, chapter numbers in figures, has chapter headings, and the names of the books are printed on the corner of the page, which makes it self-indexing.

Helpscalendar for Daily Reading of the Bible in a year;

Biblical coins; How to Study the Bible, by Stalker;the Sunday school teacher's Use of the Bible, byVincent; The Christian Worker and His Bible, showing the plan of salvation, giving texts for specialcases, and 40 questions answered from the word ofGod. The chronology and history of the Bible andits related periods. Old Testament chronology, Tableof prophetical books. Period intervening betweenthe age of Malachi and the birth of Christ, Sun,-mary of the gospel incidents and Harmony of thefour gospels.

some: sugoesxions.How can you spend from

$1.00 to $5.00 better than forfrom one to five of these Bibles, and then place them Judiciously?Induce a more regular at

tendance in your Sundayschool class by oflJering oneof these Bibles. It is astonishing .how many homes arewithout a Bible.Offer one of these Bibles to

the person in your Sundayschool or church who will Invite the largest number ofpeople vrithin a two-weeks'period.Offer one of these Bibles to

the person who will read themost verses or chapters within a given period of time.

The IllustrationsA large number of full-page pictures, printed 1h

many colors, which are very exclusive for a Bible.They are printed on fine enamel paper, and some ofthem are as follows: Moses Lifting Up the Serpent;Abraham Offering Isaac; The Fiery Furnace; Elijahon Mt. Carmel; The Angel Speaking to Mary; Paulin the Storm at Sea; Judas Kissing Jesns. Theseare attractive for the young and old.

The Size

SPECriMBN OF TYPE

TAKE heed that ye do not*' youralms before men, to be seen of

them: othexwise ye have no rewardof your Father which is in heaven.2 Therefore when thou doest thinewns, do not sound a trumpet beforethee, as the hypocrites do in the synagogues and ir the streets, that they

is 5 X 714. slightly over one inch think.Packed in a neat colored box, printed In two col-

ars. Most any competent judge would say this isa good $3.00 value. We are offering it to you postpaid for $1.00.If you do not think this is one of the best bar

gains you ever bought in your life in the way of a

Bible, and are not pleased with it, you may returnit at once in good condition and we will refund yourmoney promptly.

PENTECOSTAL PUBLISHING CO.,LoniSTille, Kentucky.

Enclosed you will find $ for which please sendme Bibles as mentioned above, on your guarantee toplease, or money refunded.

NAME

Sermon Group No. 5.Pentecostal Pulpit $1.00Broken Fetters and Other Sermons,F. J. Mills 1.25

The Tears of Jesus, Scarborough . . . 1.25

$3.50The above three books, $1, with postage 15c extra.

Sermon Group No. 6.Sermons and Addresses, J. A.Broadus .....$1.00

Swann's Sermons, Vol. V, GeorgeSwann 1.50

$2.50The above two books, $1, with postage 10c extra.

Sermon Group No. 7.Christ of the Gospels, Morrison $1.00Home Folks, Clovis Chappell 1.50

$2.50The above two books, $1, with postage 10c extra.

Sunday School GroupWays of Working in the SundaySchool, Schauffler $1.75

Our Boys and Girls, Kennedy 1.25Sparks From a Superintendent's Anvil,Schauffler 1.75

The Teacher, The Child and TheBook; 1.75

$6.50The above four books, $1, with postage 15c extra.

PENTECOSTAL PUBLISHING COMPANYLouisville, Kentucky.

I enclose $ for which send me the

following Groups.

NAME . .

ADDRESS

Marked BibleOnly 8 copies.Bound in a very fine quality of genuine

Morocco, leather lined and silk sewed.Large, black faced minion type, BibleEncyclopedia, which includes Bible Dictionary and Concordance, references, chapter numbers in figures, printed in five colors. Everything on salvation in red; ev

erything on the Holy Spirit in green ; temporal blessings, brown, prophetic subjects, purple; the regular text in black.It also contains a complete index to all ofthese subjects. Truly, a wonderful Bible.Quite out of the ordinary, and gives immediate help on the most vital themes. Size5%x7, a little over one inch thick. Theregular net price is $10.00. CTr QCClean-up Sale Price14 copies same as the above, bound in

the regular Morocco with overlappingedges, regular price, $7.90. Clean-up Saleprice, $6.00.10 copies same as above, bound in cloth,

regular price $4.25. Clean-up Sale price$3.50.

Child's Gift BibleOnly 30 copiesA beautiful Bible in size, quality and ap

pearance. Bound in genuine leather withoverlapping edges, stamped in gold onback and backbone, beautifully grainedand blind stamped. Printed on fine whiteBible paper, a good clear readable non

pareil antique type, many full page illustrations, maps in colors. The Bible is veryflexible and has the red under gold edges,silk headbands and marker. The size isonly 41^x6%, less than one inch thickThe regular net price of it is $3.00.Clean-up ttl onSale Price >pi.ZU

Pew BibleOnly 78 copies.Bound in black cloth, stamped in gold

on back and backbone, also a beautiful design on front cover, red edges, good Biblepaper, a most excellent clear, readable,minion type, published to sell at $1.00.Clean-upSale Price TUV

Complete Red LetterBible

Only 21 copies.Bound in genuine leather with overlap

ping edges, linen lined, stamped in gold.Large, clear, burgeois type, pronouncing,words of Christ printed in red, a largenumber of full-page colored illustrations,family register, one of the most completelines of helps to be had in a Bible, including concordance and 4,000 questi(fti8 andanswers, references. Red under gold edges,patent thumb index. A wonderful help inBible study, preparing a Sunday schoollesson, etc. Size 6x8x1% inches thick. Regular price, $6.00. Clean-up ff2 AASale Price q>O.UU

Ideal India Paper BibleOnly 30 copies.Bound in genuine leather with overlap

ping edges, leather lined, large clear, LongPrimer pronouncing type, chapter numbers in figures, references and concordance.Printed on fine white opaque Indiapaper, red under gold edges, size5%x8%x% inch thick, weight 22 ozs. Regular net price, $10.00. C/l 00Clean-up Sale Price O.UU30 copies with patent thumb index,

$6.40 each.6 copies, same as above, bound in genu

ine goat skin, calf lined, regular $12.00value, $8.00. 16 copies with the patentthumb index, at $8.40 each.

Big Type Old Folks'Testament and PsalmsOnly 39 copies.Very large, clear, pica type�the largest

type to be had in a convenient size book.It is bound in moroccotol, stamped in gold.It is the only pronouncing bij type Testament on the market, has key -o the pronunciation of proper names. This Testament is especially suitable for old folksand IS fine for home worship. Reeu'arprice, $2.00. Clean-up CI AftSale Price ^l.UU25 copies, same as above in fine Morocco

binding, with words of Christ In red, $2.00.