Thomas Mathews, Byzantium: From Antiquity to the Renaissance

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vol. 52, 1-2 (2011) In this fssue: Nicholas Denysenko on Baptismal Themes in the Byzantine Blessing of Waters on Theophany Michael Plekon on Eastern Elements in Kierkegaard's Eighteen upbuilding Discourses Richard Rymarz on ukrainian Greco-catholics at World Youth Day Robert Haddad on the Jilioque Articles and Reviews by: sebastian Brock, Daniel Galadza. chris Hann, John-paul Himka, David Kennedy, Emma Loosley, Judith Deutsch Kornblatto vincenzo Poggio Robert slesinski, and others. A Journal of Eastern Christian Studies Revue des dtudes de l'Orient chrdtien Xypuar CxiAnro xpucruflHcbKlrx Crygi fi

Transcript of Thomas Mathews, Byzantium: From Antiquity to the Renaissance

vol. 52, 1-2 (2011)

In this fssue:

Nicholas Denysenko on Baptismal Themesin the Byzantine Blessing of Waters on Theophany

Michael Plekon on Eastern Elementsin Kierkegaard's Eighteen upbuilding Discourses

Richard Rymarz on ukrainian Greco-catholicsat World Youth Day

Robert Haddad on the Jilioque

Articles and Reviews by:

sebastian Brock, Daniel Galadza. chris Hann, John-paul Himka,David Kennedy, Emma Loosley, Judith Deutsch Kornblatto

vincenzo Poggio Robert slesinski, and others.

A Journal of Eastern Christian StudiesRevue des dtudes de l'Orient chrdtien

Xypuar CxiAnro xpucruflHcbKlrx Crygi fi

Book Reviews

B. ter Haar Romeny, ed' Religious Origins of Nations?

The Christian Communities of the Middle East

(Sebastian P. Brock) """"""""'125

A. Edward Siecienski, The Filioque: History of a Doctrinal

ControversY r ra(Robert M. Haddad) """"""

BarbaraSkinner,TheWesternFrontoftheEasternChurch:(Jniate ond orthodox conflict in Eightteenth-century Poland,

(Jkraine, Belarus, and Russia i an(John-Paul Himka) "'L)L

JonathanRiley-Smith,TheCrusades,Christianity,andlslam(John Bequette) 116

ThomasMathews,Byzantium:FromAntiquitytotheRe-naissance(Emma Loosley).j.'...""""' """'139

Douglas M. Koskela, Ecclesiality and Ecumenism:

Yves Congar and the Road to [Jnity 1^1(Catherine E. Clifford) """"""

Anna Lisa Cron e, Eros and Creativity in Russion Religious

Renewal: The Philosophers and the Freudians

(Judith Deutsch Kornblatt) """"""" """"' 145

iv

A Journal of Eastern Christian Studies

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managed to engage a wider audience by seamlessly blending

the fundamentals"of the subject with world-leading (and often

controversial) l-.seur.h. Therefore the Yale re-issue in paper-

backofMathews'1998Byzantium:FromAntiquitytotheRenaissance|stobewelcomedasamovetomakemoreacces-sible another .*u*pt. of his enviable talent for writing a

textbook that still has something to offer the specialist.

Thefirsta.pu.to'.fromthemainstreamisinthethematicorganrzation ofine material. Most introductions to the subject

on the market still adhere to a chronological survey linking

movementstoimperialdynastiesanddebatingthecentrever.sus periphery dicilotomy. Mathews is clear that his agenda is

one of inclusivity and of discouraging a privileging of cosmo-

politan culture or., that at the iringes of the empire. ln a

refreshing departure he takes his definition of Byzantine art

and architecture u, .n.o,npassing a spiritual worldview, rather

than tying his study simply to a iarrowly defined geographical

andchronologicat"period.ByframinghisstudyinthiswayMathewsopenstheparametersofresearchtoacceptartefactsfrom Georgia, the Balkans, Russia' Egypt' and Syria as all

equally"Byzantine"inthattheyareallinformedbythesamespirituality. we are invited to move our understanding of the

suuiect away from a Hellenophilistic bias and embrace a pan-

Ort"hodox visual and architectural culfure'

Inthis*unn.,thereaderistakenonathematictouroftheByzantineworldintimeandspace.Thereareintroductionstotheology, tit rrgy, and the institutions of priesthood and king-

ship, and a uriJi rrr.r.y of what could be termed the afterlife of

Byzantineu't,*r'.rethefinalchaptertracescross-culturaltransfers thro.rgh to Brunelleschi and beyond' This approach

presents a ..rlt i.al and historical tour of the Eastern Meditena-

nean along *itt', stunning illustrations that accompany the text'

yale is to b. .ongratulited on the high quality colour repr'-

ductions througho"ut. A11 art historical literature is hampered

when illustratiJns are black and white or poor quality, but the

numinousinByzantinemosaicsandiconscanonlybetrulyufpreciuted in tolot" reproductions and even then we must

acknowledge that this is a tradition that can only be fully ex-

perienced in situin the presence of aByzantine church'

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