Riverbank State Park: Community Resists Environmental Racism
Transcript of Riverbank State Park: Community Resists Environmental Racism
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Ryan McGuire
Work, Culture, and Politics in New York City
May 2014
RIVERBANK STATE PARK: COMMUNITY RESISTS ENVIRONMENTAL RACISM
The spaces in which we live affect our spirit and our actions.
Oppressive physical surroundings perpetuate and reinforce their residents’ oppression.
The processes by which our habitat is planned and built keeps people isolated, disempowered and depressed.
-‐ Peggy Shepard 19941
On any given weekday, you can find families, intrepid athletes, elderly strollers, and
young friends grazing Riverbank Park along the West Harlem landscape. The twenty-‐eight
acre park is home to an Olympic-‐sized pool, an athletic complex with a gym, tennis and
handball courts, a cultural theater holding eight hundred people, and a covered skating rink
where people can ice-‐skate in the winter and roller-‐skate in the summer. This place did not
come about from the plans of elected politicians. Nor is it the product of any philanthropic
interest looking to extend their name into new territory. Riverbank State Park was built
precisely as a result of what lies underneath this haven of green, a water treatment facility
servicing some one million residents of Upper Manhattan—North River Water Treatment
Plant—and the surrounding residents’ response to this being built in their backyard.
North River Water Treatment Plant and Riverbank State Park are at once textbook
examples of environmental racism playing out on a local level and organized community
resistance that resulted in concrete wins for residents of West Harlem. The history of this
struggle over public space entails many interests, forces, and actors that collided over a
1 Shepard, “Issues of Community Empowerment.”, 745
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period of several decades, and is still not fully resolved. What I seek to do in this paper
though is not to give definitive explanations for who came out on top, or how things could
have gone differently. History will have enough to say about that. I will give one telling of
the story of the genesis of Riverbank State Park, and it will proceed like this.
After giving an introduction to what environmental racism means for communities
of color, I will start with the earliest municipal efforts at water treatment; from here, I will
divulge how these ideas actually played out in the multiple ‘takes’ at water treatment in the
city. It is here where we will find the most decisive top-‐down decisions that had material
consequences for different parts of the city. From here, community (re)action to the plant
moves front and center—we will read how WE ACT was created to fight for an
environmentally just West Harlem, and some recent efforts of theirs that continue this
work. I will then analyze where this story leaves us in twenty-‐first century City life.
ENVIRONMENTAL RACISM, ENVIRONMENTAL JUSTICE
Environmental racism can be broadly described as the “unequal distribution of
environmental benefits and pollution burdens based on race”2. Although environmental
racism is at times a result of intentional discrimination, most if not all of its victims are
subjected to it through processes and practices that are bureaucratic, impersonal, and
oftentimes the result of unquestioned policies. In other words, environmental racism is, at
its core, systemic. In this way, issues of environmental racism are different from
mainstream political issues in that they don’t solely deal with issue identification, but with
positionality, or how a person’s location in social formations are shaped by things like race,
2 Sze, Noxious New York., 13
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class, sexuality, and nation3. Resistance then, functioning as it does against all oppression,
is found in the form of the movement for environmental justice. Perhaps the most
comprehensive elaboration of this movement is the “Principles of Environmental Justice4,”
adopted at the 1991 First People of Color Environmental Leadership summit. In it,
principles target not only the abuses corporate polluters lodge on communities, but also
neglect by regulatory agencies, as well as class and racial bias in traditional environmental
movements5. As with other movements that seek to build broad-‐based Left coalitions, the
movement for environmental justice takes into account how different markers of social
struggle and axis of oppression (ie. race, class, sexuality, national origin) converge into
distinct sets of power relations that, through our material daily lives, produce vast
inequalities6. With this understanding of what environmental racism is, let us talk about
early pushes for water treatment in New York City.
WATER TREATMENT AND COMMUNITY HEALTH IN NEW YORK CITY
The New York City Department of Public Works (DPW) first proposed a citywide
water treatment system in 1914. The idea was that there would be seven sewage treatment
plants serving the West Side along the Hudson River. This treated sewage would then make
its way to Ward’s Island facility for processing on the East side through a crosstown tunnel.
It wasn’t until 1953 that the project was found to be too expensive, and DWP would put just
one plant on the West Side. During this time, sewage being dumped directly into the River
caused incredible damage to the waterlife and surrounding air quality, and it would not be
3 Pulido and Peña, “Environmentalism and Positionality.” 4 “Principles of Environmental Justice.” 5 Sze, Noxious New York., 13 6 Crenshaw, “Mapping the Margins”; Omi and Winant, Racial Formation in the United
States.
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until the mid-‐1960’s that the environmental movement will put these pressing issues on
the table once more.
The first concrete location proposed for this West Side water treatment plant was
between 70th and 72nd street. Deeming it “incompatible” with the development plans in the
area though, which included upscale residential buildings and a cruise ship terminal behind
the newly constructed Lincoln Center, the DPW, at the behest of the city planning
commission, decided to push the plant farther uptown to a part of the City that was,
presumably, more politically and economically docile.
Robert Moses, a figure who is hard to escape when analyzing mid-‐century New York
City urbanism, indeed had a big role in deciding the final site of North River Water
Treatment Plant. As a member of the city planning commission, Moses had high hopes for a
massive West Side improvement project, and refused to cede land for a treatment plant in
the Upper West Side area7. Contrary to one of his legacies as the maestro of developing the
public good through parks, of the 255 parks he was responsible for creating as
commissioner of NYC Department of Parks and Recreation, only one was located in
Harlem8. While spending millions on the expansion and improvement of Riverside Park, no
funds for Riverbank State Park would come from this city authority, and to this day the
park is the sole state park in Manhattan9. In this move, we see Moses, elected not once in
his radically transformative reign, substituting the interests of West Harlem residents for
commercial interests across the city, one of the many both active and negligent decisions
that represent the oppression that goes by the name of environmental racism. Alongside 7 Miller, “Planning, Power and Politics: A Case Study of the Land Use and Siting History
of the North River Water Pollution Control Plant.” 8 Sze, Noxious New York., 84 9 Ibid., 83
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organized community resistance to the plant, the State of New York would eventually play
a role in pushing for the creation of Riverbank Park as a way to remedy some of the
abandonment of the public trust that led to placing North River Water Treatment plant in
West Harlem in the first place.
As soon as newly elected Mayor John Lindsay decided on moving the plant from its
original location on 72nd to 137th street, he must have recognized that it wouldn’t be
welcomed with wide open arms. To address this, Lindsay commissioned the same architect
that had just completed the NY State Theater at Lincoln Center to create something that
might appeal to residents. Envisioning “one of the largest fountains in the world” to be
what West Harlem needed from a sewage plant, Philip Johnson’s plan, perhaps
unsurprisingly, wasn’t well received by the community, and opposition began to heavily
mount against it. Manhattan Borough President and fellow Harlem resident Percy Sutton
was scathing in his public testimony concerning the placement, asserting that such plans
would “stigmatize” West Harlem and would serve as an “indignity” that would “make
people feel they are not equal… I am hurt, deeply hurt, that you do not understand what
Population White Black Asian & Pacific Islander
Average Household
Income
Persons Below
Poverty Line
Associate/Bachelor's Degree
Graduate or Professional
Degree
Proposed Site
(72nd ST.)
65,042 84.4% 8.0% 2.8% $123,172 8.5% 34.4% 33.7%
Actual Site
(145th ST.)
56,173 15.5% 60.6% 1.3% $26,123 33.7% 10.4% 4.7%
! 1990 Census Data
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you are doing to Harlem”10. Opposition to construction, something increasingly seen as an
explicitly racist act, escalated even more so with the riots that spread nationwide in
response to Martin Luther King Jr.’s assassination in the spring of 1968.
THE TURN TO THE PARK
With resistance mounting, and tensions high, the community nevertheless shifted
energy away from outright opposition to the plant to negotiating the terms of the facility’s
admittance to the area, namely by demanding that a park be built on top of the structure
for public recreation. Community Board 9, with the wind at its back, dug deep into public
meetings starting in 1968 over what specific community asks was in the construction of a
park over the imposing water treatment facility. Things like a pool, a skating rink, a track,
and open green space were brought up.
About as soon as the first
part of the facility was
completed in 1986, residents
complained of smells reeking of
rotten eggs coming from the
newly manufactured industrial
skyline. Indeed, community
concerns were validated when
the state Department of Environmental Conservation found the plant to be producing 28
percent higher-‐than-‐allowed levels of hydrogen sulfide, a gas that deprives human cells of
10 Miller, “Planning, Power and Politics: A Case Study of the Land Use and Siting History
of the North River Water Pollution Control Plant.”, 718
Construction of North River Water Treatment Plant, 1986
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oxygen11. Although this particular grievance was coming from a source new to the
community, the problem of air pollution had not been foreign to the area by any means.
North Manhattan at the time was home to seven of the eight diesel-‐powered MTA bus
depots, as well as the only 24-‐hour marine garbage-‐transfer station in Manhattan. Asthma
rates in the area are five-‐times higher than the national average, with 31.4 percent of those
under 13 afflicted with the condition, compared to the 6.3 percent rate nationally12. In
protest of this latest disregard, a group of West Harlem residents blocked and shut down
West Side highway on Martin Luther King day during morning rush hour in 1988, donning
gas masks and carrying impending placards as symbols of the damage being brought to the
area by the plant. Of the “Sewage Seven” that were arrested for their civil disobedience,
two, Peggy Shepard and Chuck Sutton, would go on to found West Harlem Environmental
Action Group in 1988
to address these
issues.
WEST HARLEM
ENVIRONMENTAL
ACTION GROUP (WE
ACT)
West Harlem
Environmental Action
Group (WE ACT) was
11 Sze, Noxious New York., 83 12 Santora, “US Praises Program in City for Children with Asthma.”
Peggy Shepard and Chuck Sutton of WE ACT in 1988
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founded in 1988 out of the local struggle against North River Water Treatment Plant as the
first African-‐American led environmental organization in New York. It was founded on
three main objectives: force the city to fix the sewage treatment plant; to be a full
democratic agent in future siting and planning decisions in West Harlem; to mold the
public policy agenda by placing environmental justice as a primary issue13.
WE ACT took its first major action when they sued, jointly with the Natural
Resources Defense Council (NRDC), New York City and the NYC Departmental
Environmental Protection Agency in 1992 for operating the North River Sewage Plant as a
public and private nuisance endangering the quality of life, property values, and health of
the surrounding community. Although city lawyers initially argued that the organizations
had no right to sue the City, when the issue was put before a state Supreme Court judge it
was ruled that since there was no public hearing when agreements were made between the
city and state DEP, they maintained the legal right to sue. Specifically, the lawsuit alleged
“intentional, unreasonable, negligent, reckless and abnormally dangerous siting, design,
construction and operation of the plant”14. And in 1993, WE ACT and NRDC was awarded
$1.1 million to be put toward a new North River Fund for the purposes of community
health, the environment, and service delivery, along with an agreement calling for strict
enforcement and monitoring of environmental standards. The settlement jointly reached
by WE ACT and NRDC was the first in the City’s history to successfully sue for a nuisance
relating to smell, and would lay the legal groundwork for years to come in third-‐party
environmental lawsuits.
13 Shepard, “Issues of Community Empowerment.” 14 Sze, Noxious New York., 84
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CREATING POLITICAL COMMUNITY AROUND ENVIRONMENTAL JUSTICE
The strategy WE ACT adopted was an ideological struggle over what Sze15 speaks of
as an ‘imagined political community’, not unlike the intellectual frame developed by
historian Benedict Anderson in his now legendary treatise16. By creating a narrative of
what the residents of West Harlem were facing through the language of environmental
racism and justice, taking from the best of both Civil Rights Movement imagery and the
traditional environmental movement’s vision of utopia, WE ACT was critiquing popular
notions of marginalized communities as disempowered, while in the process asserting their
being as viable political agents capable of self-‐determination. The success this organization
achieved depended in large part on their development of a coherent narrative of why their
community was being targeted as “sacrifice zones,” and actively contrasting that to the
corporate narrative denying any ‘discriminatory intent’ when the topic of disparate
conditions of community environments come up. Much of this vision can be found in WE
ACT’s “8 Indicators of a Healthy Community”: clean air; affordable, equitable transit; waste,
pests, and pesticide reduction; toxic free products; good food in schools; sustainable land
use; open and green space; and healthy indoor environments17.
Given their model as a community organization, WE ACT continues to build on the
awards granted from the City that created the North River Fund by using legal advocacy to
push for greater environmental health measures and furthering the political goals of
15 Ibid., chapter 1 16 Anderson, Imagined Communities. 17 “WE ACT’s ‘8 Indicators of a Healthy Community.’”
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environmental justice. Today, WE ACT also furthers its goals by educating and mobilizing
residents of Northern Manhattan on environmental justice issues affecting their quality of
life by building coalitions like the Campaign for New York’s Future and Faith Leaders for
Environmental Justice. The organization is also heavily invested in working toward issues of
transportation justice through initiatives like New York State Transportation Equity Alliance
and The JustGreen Partnership.
So, from this account of the factors leading to the genesis of Riverbank State Park,
what lessons can we learn from this? Perhaps least controversial among them would be the
continued need to focus on environmental justice work. From the specific framework WE
ACT developed, we find the need to assert the primacy of community input in city planning,
as well as a critical analysis of who benefits and loses from ‘development’ of our collective
human environment.
Secondly, for both planning
and humanistic purposes, we
should understand our built
human environment as
inscribed through social
struggle. This principle can be
firstly read as prescribing a
sensitivity to the structural
placement and arrangement
of entities, as in the case of the
North River treatment plant
Zuccotti Park, New York, 2013
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being built in Harlem rather than its original Upper West Side site. Yet social struggle can
also be erased from the very environment to which it can attribute birth, as in the apparent
absence of any positive material memory of Occupy Wall Street at Zuccotti Park. Thirdly,
we might find a curious irony in the fact that West Harlem residents might not have got a
Riverbank State Park had it not been for the North River Water Treatment Plant.
For these reasons, and many more, the struggle for environmental justice continues
to be fought deep and wide, and its leaders must quickly grapple with its implications for
global climate change. Riverbank State Park and North River Water Treatment Plant are
but one example of environmental racism; it is incumbent upon us to disrupt the
reproduction of the present in the future.
South Riverbank State Park, right next to the track, 2014
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WORKS CITED Anderson, Benedict. Imagined Communities: Reflections on the Origin and Spread of
Nationalism, Revised Edition. Revised edition. London ; New York: Verso, 2006. Crenshaw, Kimberle. “Mapping the Margins: Intersectionality, Identity Politics, and
Violence against Women of Color.” Stanford Law Review 43, no. 6 (July 1991): 1241. doi:10.2307/1229039.
Miller, Vernice D. “Planning, Power and Politics: A Case Study of the Land Use and Siting History of the North River Water Pollution Control Plant.” Fordham Urb. LJ 21 (1993): 707.
Omi, Michael, and Howard Winant. Racial Formation in the United States: From the 1960s to the 1990s. 2 edition. New York: Routledge, 1994.
“Principles of Environmental Justice.” United Church of Christ Commission for Racial Justice, 475 Riverside Dr. Suite 1950, New York, NY 10115, 1991. http://www.weact.org/Home/PrinciplesofEnvironmentalJustice/tabid/226/Default.aspx.
Pulido, Laura, and Devon Peña. “Environmentalism and Positionality: The Early Pesticide Campaign of the United Farm Workers’ Organizing Committee, 1965-‐71.” Race, Gender & Class 6, no. 1 (January 1, 1998): 33–50.
Santora, M. “US Praises Program in City for Children with Asthma.” New York Times, January 14, 2005.
Shepard, Peggy M. “Issues of Community Empowerment.” Fordham Urb. LJ 21 (1993): 739. Sze, Julie. Noxious New York: The Racial Politics of Urban Health and Environmental Justice.
MIT Press, n.d. “WE ACT’s ‘8 Indicators of a Healthy Community,’” May 2014.
http://www.weact.org/Projects/CleanAir/tabid/602/Default.aspx.