Reappropriation of Modern Ruins as a Symbol of Urban Renovation. Japan as a Study Case

27
Reappropriation of Modern Ruins as a Symbol of Urban Renovation. Japan as a Study Case Re:Appropriating the City. TAW, Polis Universiteti, Tirana, 10th october 2012 Federico Scaroni 1) Nostalgia as a way to the Preservation. Early Romantic period saw melancholia and nostalgia as the leading engines for the ruins exploration. The study and the symbolic reappropriation of ancient decadent buildings were necessary for the regaining of the National European spirits, but also for offering a clear love involvement for a too far past. 2) In the West, the worship for ruins has changed subjects from symbolic buildings as churches, temples and fortifications to the modern and contemporary cathedrals of Society: the industrial age in Europe, in the United States. Abandoned car factories in Detroit; furnaces of former steelworks in the West Germany, now part of public parks. 3) Study of those modern ruins is the continuation of the Romantic spirit that pushed our ancestors to admire the great relics of the past. The aim of the following investigation is to analyse how the worship for those modern ruins can bring them once again to be physic and symbolic part of the living urban environment. 4) Again, the desire for the contemplation of the modern ruins and its parallel, the need for their Reuse, are the two poles in which a big part of the preservation debate still stands on. We can state that the continuous search for a physical memory to be worshipped is also symbolic of the ageing of Western Societies. Ageing is surely one of the reasons for the late increase of the Ruins tourism, as well for the intensification of the Renovation of modern architecture. Renovation and Ruins tourism are two of the faces of the Reappropriation of the urban spaces. Rome, as exemplified by Giovanni Battista Piranesi, has been one of the big starting points for the developing of these two ideas of Urban Reappropriation, in particular in the period between the 18 th and the early 20 th Century, when the city was both at the center of most of Italian Grand Tours and attending at the permanent metamorphosis of its own built patrimony. Renovation and Reappropriation are similarly symptomatic of the creeping economic crisis that threatens the Western World since many years. Urban decayed areas, with their modern ruins have become the scenario for newer artistic productions and a laboratory for the reconnection with the living city: an active cultural Reappropriation, before any physical one. 5) Restoration and Renovation as crises symptoms of Western Society. Renovation and the Reuse of old and ruined architecture, part of a longer tradition that dates to the European medieval period, has spread out by the Eighties of the 20 th Century, with impressive results like the MAXXI in Rome and the Tate Modern in London. 6) Those results are sometimes respectful of the meanings and the purposes of the original constructions, some other times bringer of new connotations and maybe a new life. Renovation is always a compromise between the need of the preservation of urban memory and the necessity of a newest and better standard of life. Renovation is part of the same process that once brought to the contemplation of ruins, but at same time is it’s full and final betrayal; John Ruskin’s ideas betrayal, somehow. The approach to the preservation from other points of view. Simplifying, we can define the stone civilizations as bringer of a similar attitude between each other, a methodology that leads to one or more of the approaches listed above. Renovation as a new issue for Japanese cities? since the opening to modernization after 1868, Japan started a fast path for the acquisition of preservation instruments of its own cultural and urban heritage. Between 1973 and 1990, Japan began to recognize modern buildings and industrial abandoned areas as a cultural heritage, enlisting some of these complexes in the preservation lists (Agency for Cultural Affairs of Japan, 2011). 7) The acknowledgment of modern buildings heritage was a remarkable step for Japan, followed by an increased interest for the renovation and transformation of the constructions that couldn't be saved from

Transcript of Reappropriation of Modern Ruins as a Symbol of Urban Renovation. Japan as a Study Case

Reappropriation*of*Modern*Ruins*as*a*Symbol*of*Urban*Renovation.*Japan*as*a*Study*Case*Re:Appropriating*the*City.*TAW,*Polis*Universiteti,*Tirana,*10th*october*2012*

Federico*Scaroni

*1) Nostalgia)as)a)way)to)the)Preservation.)Early*Romantic)period)saw)melancholia)and)nostalgia)as)the)

leading)engines)for)the)ruins)exploration.*The*study*and*the*symbolic*reappropriation*of*ancient*decadent*buildings*were*necessary*for*the*regaining*of*the*National*European*spirits,*but*also*for*offering)a)clear)love)involvement)for)a)too)far)past.*

2) In*the*West,*the)worship) for) ruins)has)changed)subjects) from)symbolic)buildings)as)churches,) temples)and)fortifications)to)the)modern)and)contemporary)cathedrals)of)Society:*the*industrial*age*in*Europe,*in*the* United* States.* Abandoned* car* factories* in* Detroit;* furnaces* of* former* steelworks* in* the* West*Germany,*now*part*of*public*parks.*)

3) Study* of* those* modern* ruins* is* the* continuation* of* the* Romantic* spirit* that* pushed* our* ancestors* to*admire*the*great*relics*of*the*past.*The)aim)of)the)following)investigation)is)to)analyse)how)the)worship)for) those)modern) ruins)can)bring) them)once)again) to)be)physic)and)symbolic)part)of) the) living)urban)environment.*

4) Again,*the*desire*for*the*contemplation*of*the*modern*ruins*and*its*parallel,*the*need*for*their*Reuse,*are*the* two* poles* in* which* a* big* part* of* the* preservation* debate* still* stands* on.*We) can) state) that) the)continuous)search)for)a)physical)memory)to)be)worshipped) is)also)symbolic)of) the)ageing)of)Western)Societies.*Ageing* is* surely*one*of* the* reasons* for* the* late* increase*of* the*Ruins* tourism,*as*well* for* the*intensification*of*the*Renovation*of*modern*architecture.*Renovation)and)Ruins)tourism)are)two)of)the)faces)of)the)Reappropriation)of)the)urban)spaces.)Rome,)as)exemplified)by)Giovanni)Battista)Piranesi,*has*been*one*of*the*big*starting*points*for*the*developing*of*these*two*ideas*of*Urban*Reappropriation,*in*particular*in*the*period*between*the*18th*and*the*early*20th*Century,*when*the*city*was*both*at*the*center*of*most*of*Italian'Grand'Tours*and*attending*at*the*permanent*metamorphosis*of*its*own*built*patrimony.*Renovation) and) Reappropriation) are) similarly) symptomatic) of) the) creeping) economic) crisis) that)threatens) the)Western)World) since) many) years.* Urban* decayed* areas,* with* their*modern* ruins* have*become*the*scenario)for)newer)artistic)productions*and*a*laboratory*for*the*reconnection*with*the*living*city:*an*active*cultural*Reappropriation,*before*any*physical*one.*

5) Restoration)and)Renovation)as) crises) symptoms)of)Western) Society.)Renovation*and*the*Reuse*of*old*and*ruined*architecture,*part*of*a*longer*tradition*that*dates*to*the*European*medieval*period,*has*spread*out* by* the* Eighties* of* the* 20th* Century,* with* impressive* results* like* the*MAXXI* in* Rome* and* the* Tate*Modern*in*London.*)

6) Those*results*are*sometimes*respectful*of*the*meanings*and*the*purposes*of*the*original*constructions,*some*other*times*bringer*of*new*connotations*and*maybe*a*new*life.*Renovation)is)always)a)compromise)between)the)need)of)the)preservation)of)urban)memory)and)the)necessity)of)a)newest)and)better)standard)of)life.)Renovation*is*part*of*the*same*process*that*once*brought*to*the*contemplation*of*ruins,*but*at*same*time*is*it’s*full*and*final*betrayal;*John*Ruskin’s*ideas*betrayal,*somehow.*The) approach) to) the) preservation) from) other) points) of) view.) Simplifying,* we* can* define* the* stone*civilizations*as*bringer*of*a*similar*attitude*between*each*other,*a*methodology*that*leads*to*one*or*more*of*the*approaches*listed*above.*

Renovation)as)a)new)issue)for)Japanese)cities?)since*the*opening*to*modernization*after*1868,*Japan*started*a* fast*path*for*the*acquisition*of*preservation* instruments*of* its*own*cultural*and*urban*heritage.*Between*1973* and* 1990,* Japan* began* to* recognize*modern* buildings* and* industrial* abandoned* areas* as* a* cultural*heritage,* enlisting* some* of* these* complexes* in* the* preservation* lists* (Agency* for* Cultural* Affairs* of* Japan,*2011).*7) The*acknowledgment*of*modern*buildings*heritage*was*a*remarkable*step*for*Japan,*followed*by*an*

increased*interest*for*the*renovation*and*transformation*of*the*constructions*that*couldn't*be*saved*from*

the*continuous*increase*of*land*value*in*the*Bubble*economy*period.*The)entire)operation)of)renovation)of)Marunouchi)area*in*central*Tokyo*is*basically*the*result*of*the*compromise*between*the*biggest*land*speculation*investment*of*the*Bubble*period*and*the*will*of*preserving*some*of*the*most*important*modern*buildings*of*Japanese*history.**

8) The*DN)Tower)21,*complex*of*1938,*after*having*survived*the*bombing*and*been*the*seat*of*General*Mac*Arthur*government,**

9) has*been*demolished*in*1989*to*be*rebuilt*with*an*additional*Tower*in*1995.**10) The*seat*of*the*Club)of)Industrialists,*1920's*brick*building*was*partially*demolished,*and*rebuilt*and*

reinforced*in*the*years*between*2000*and*2003*in*a*project*that*included*a*renovation*with*a*steel*and*glass*Tower.**

11) The*Mitsui*complex,*made*in*its*present*shape*in*1930*and*protected*as*an*important*cultural*asset*in*1997,*has*been*the*subject*of*a*ground*speculation*which*led,*between*2002*and*2005,*to*the*building*of*a*skyscraper*in*a*contiguous*lot,*the*Nihombashi*Mitsui,*which*has*however*allowed*the*rescue*of*most*of*the*historic*building.*

12) The*debate)on)renovation*and*transformation*in*Japan,*born)only)after)the)failing)of)the)80’s)bubble)economy,*is*still*in*its*full*bloom*with*the*peculiar*characteristic,*in*contraposition*with*what*is*happening*in*Western*Countries,*of*the*almost*total*theoretic*contribution*absence.*Every)single)example)carried)on)in)last)years)brings)a)new)brick)in)the)construction)of)a)full)patrimony)of)experiences,)still)without)mostly)stating)any)theoretical)issue*except*for*historical*studies*of*Prof.)Hiroyuki)Suzuki*and*in*a*more*comprehensive*way*the*research*of*Fiber)City)Tokyo)2050,*bringer*of*theories*on*the*urban*texture*Reconnection*related*to*the*necessity*of*a*total*rethinking*on*the*city*expansion.*

13) The)role)of)Impermanence)in)Japanese)approach)to)historic)remnants.)Japanese*culture*and*approach*to*the*built*environment*have*always*followed*three)main*guidelines*through)the)lessons)of)Shinto,*the*native*ancient*religion,*Buddhist)cycle)of)life*in*all*its*local*variations*and*the*coexistence)with)one)of)the)most)instable*and*difficult*natural*environment*in*temperate*climate*areas.*This*combination*of*factors*brought*to*one*of*the*most*peculiar*and*coherent*element*of*Japanese*culture:*impermanence*(mujō)*is*the*backbone*on*which*most*of*Japanese*civilization*evolved*and*still*today*is*a*central*element*of*people*existence.*Japanese*architectural*culture*is*a*wooden*one,*and*wood*is*the*perfect*material*for*materializing*impermanence.*A*well:known*practice*concerning*Japanese*religious*architecture*is*the)Shinto)ritual)shrine)reconstruction)every)twenty)years.*Buddhist*temples*are*subdued*to*a*more*traditional*restoration*when*needed,*but)their)physical)end)and)substitution)is)just)one)of)their)accepted)destiny.*Still*now,*the*average*life*age*of*residential*buildings*is*approximately*twenty*years*and*usually*newer*constructions*replace*the*old*ones*offering*a*continuous*regeneration*of*the*city*landscape.*

14) Anyway* something* has* changed* in* the* last* years.* Physical* reuse* and* reconversion* of* the* built*architecture*is*not*the*only*recent*topic*brought*on*in*Japanese*contemporary*Renovation*debate.*Haikyo)(abandoned*place* in* Japanese* language)* is*basically* the*exploration*of*urban*and*suburban*ruins*but* in*Japan*this*kind*of*research*has*recently*become*massive*matter*of*discussion*with*entire*filled*up*shelves*of* related* publications* in* common* bookshops.* Since) the) rediscovery) of) the) abandoned)mining) island)Hashima*(or*Gunkanjima,*near*Nagasaki)*in*the*late*Nineties,*Japanese*scholars*started*to*explore*deeply*the*territory*in*search*for*missing*parts*of*their*architectural*history.)*

15) Most*of*these*facilities*have*been*regained*by*nature*but*still*stand*as*a*manifesto*of*the*ruined*economy*of*the*country.*Private*and*public*authorities*are*not*interested*or*they*lack*of*funds*for*the*reconversion*or*even*demolition*of*these*complexes.*

16) The)meaning)of)this)research)is)not)only)the)symbolic)reappropriation)of)those)lost)fragments)of)the)shared)urban)memory)but)also)the)symptom)of)a)strong)change)in)Japanese)people)mind)attitude*respect*to*their*20th*Century*architectural*heritage.*

17) The*new*attitude*to*study*or*simply*contemplate*these*remnants*is)significant)in)a)country)that)for)millennia) proceeded) to) the) constant) reconstruction) or) demolition) of) its) own) heritage.* And* sure* this*attitude* is) another) side) of) the) same) spirit) that) brought) to) the) salvation,) via) Renovation,) Reuse) and)

Transformation,) of) the) endangered) assets.*Contemplation) of) ruins) it) is) indeed) a)way) to) reuse) these)remnants)as)a)physical)memory,)both)tangible)and)intangible.**

18) Through*the*many*publications,*TV*programs*and*Internet*diffusion*the)modern)ruins)are)living)a)second)life)becoming)once)again)part)of)the)common)built)heritage)and)at)the)same)time)guardians)of)the)collective)consciousness.*

19) Most*of*these*ruins*are*a*direct*result*of*the*exploding*of*the*bubble*economy*of*the*Nineties*that*emptied*mining*towns,*museums,*amusement*parks,*hotels*and*resorts.**

20) Ruins*contemplation*in*Japan*is*perhaps*not*a*direct*son*of*Western*Romantic*spirit*of*Ruins*Tourism.*It*is*probably*another*characteristic*of*the*Japanese*attitude*to*all*that*is*impermanent,*with*the*difference*that*Haikyo*have*never*been*part*of*Japanese*cultural*background;*at*least*not*in*the*shape*they*are*shown*today.*They*were*not*intended*to*be*transitory*but*they*became*so.*

21) Impermanence*is*still*part*of*Japanese*psyche.*Searching)for)and)feeling)impermanence)is)a)strong)part)of)Japanese)esthetic)behavior.*Some*of*the*most*popular*traditional*activities*during*the*year*include*the*contemplation*of*the*falling*plum*trees*leaves,*the*Hanami)or)the)enjoyment)of)the)red)leaves)of)maples,)the)Momojiri.*Both*these*two*traditions*come*from*the*need*of*regaining*a*contact*with*nature*every*year.*The)search)for)Haikyo)is)basically)going)in)the)same)direction,)with)the)strong)difference)that)everybody)can)see)ruins)for)a)much)longer)time,)making)them)part)again)of)the)urban)and)rural)landscape)with)a)process)of)memory)Reappropriation.*Differently*from*the*Western*world,*where*we*started*to*see*the*physical*Reappropriation*of*modern*ruins*through*artistic*contribution*and*a*stable*cultural*debate,*in*Japan*the*Haikyo*are*still*a*wonder*to*be*contemplated*but*with*a*more*far*deferent*respect.*The*feeling*of*nostalgia*for*ruins*easily*merges*with*other*two*Japanese*cultural*peculiarities*—*the*Sabi,)the)aesthetic)of)old)age,)loneliness)and)tranquility*and*the*Mono0no0Aware,)a)strong)but)gentle)sensitivity)to)ephemera.*For*Japanese)point)of)view,)perceiving)the)abandoned)spaces)of)Haikyo)as)related)to)the)Mono)no)Aware)is)a)first)important)step)to)the)recognizing)of)the)role)that)ruins)have)gained)in)the)landscape*of*the*country*and)also)in)the)collective)memory.*For*this*reason,*recognizing)the)state)of)Mono)no)Aware)in)a)haikyo)structure)is)more)important)than)its)state)of)decay.)Its)spirit)is)no)related)to)the)state)of)preservation.)

22) In*a*period*of*hard*and*enduring*crisis*both*social*and*economic,*these)ruins)help)to)fill)up)the)gaps)of)recent)collective)Japanese)history)and)at)the)same)time)they)create)bridges)to)reach)back)again)urban)areas)now)totally)abandoned*and*separated*from*the*evolution*of*the*rest*of*the*country.*These*lost*complexes*are*only*rarely*officially*designated*as*cultural*assets*and*still*the*worship*for*them*is*mostly*shown*through*books,*magazines*and*websites,*with*little*attention*coming*from*the*academic*research.*The*general*interest,*however,*is*growing*up*so*fast*that*Gunkanjima*has*been*proposed*in*2009*as*candidate*for*being*inserted*in*UNESCO*World*Heritage*List.*Most*of*the*others*haikyo*are*left*to*the*abandonment*and*the*pure*worshipping*of*scholars*and*Ruin*tourists.*Nature)is)growing)up)inside,)demonstrating)once)again)that)the)natural)cycle)of)lives,)death)and)rebirth,)heart)of)Buddhist)religion,)still)plays)an)important)part)in)the)Land)of)Impermanence.)Pure*contemplation*is*probably*the*most*authentic*approach*for*the*Reappropriation*of*these*Modern*Ruins*by*Japanese*society,*but*contemplation*alone*is*probably*just*the*starting*point*of*a*new*and*original*attitude*towards*these*useless*and*fundamental*pieces*of*Japanese*contemporary*urban*history.**

Reappropria(on*of*Modern*Ruins*as*a*symbol*of*Urban*Renova(on.**Japan*as*a*study*case.**Federico*Scaroni**

Re<Appropria(ng*the*City*TAW,*Polis*Universite(,*Tirana,*10th*october*2012*

*

C.D.*Friedrich,*1810,*Abtei*im*Eichwald.**

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

Latz+Partn.,*1991,*Duisburg*Nord*Park,*D.*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*from*1985*to*1991.*

Miru*Kim,*New*York*abandoned*factory,*(from*Naked*City*Spleen,*2008)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

G.B.*Piranesi,*1756,*Por(co*d’O]avia*ruins,*Rome.**

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

Zaha*Hadid,*1999,*MAXXI*museum.*Renova(on*of*former*Montello*barracks,*Rome.*(Pic.*2008)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*from*1960’s*to*1998.*

Herzog*&*DeMeuron,*2000,*Tate*modern.*Renova(on*of*former*Bankside*Powersta(on,*London.*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*from*1952*to*1981.*

Tokyo*sta(on*renova(on,*2008,*Tokyo,*JP.*(Pic.*Ookaboo,*2009)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

DN*Tower*21*renova(on,*1995,*built*in*1938,*Tokyo,*JP.*(Pic.*Ito*T.,*2009)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

DN*Tower*21*renova(on,*1995,*built*in*1938,*Tokyo,*JP.*(Pic.*Ito*T.,*2009)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

Mitsubishi*Industrial*Club*renova(on,*2003,*built*in*1920,*Tokyo,*JP.*(Pic.*Ito*T.,*2009)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

Mitsubishi*Industrial*Club*renova(on,*2003,*built*in*1920,*Tokyo,*JP.*(Pic.*Ito*T.,*2009)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

H.*Ohno,*Fiber*City*Tokyo*2050,*2006.*(Pic.*From*JA,*63/10)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

U.*Toyokuni,*Scene*from*the*Tale*of*Genji,*1853.*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*

View,*Gunkanjima*(Hashima)*Island,*Nagasaki*Prefecture,*JP.*(Pic.*K.Nabuchi,*2011)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*since**1974.*

Block*65,*Gunkanjima*(Hashima)*Island,*Nagasaki*Prefecture,*JP.*(Pic.*J.Theiller,*2010)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*since**1974.*

K.*Kurokawa,*Nakagin*Capsule*Tower,*1972,*Tokyo,*JP.*(Pic.*2010)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Almost*abandoned.*

Y.*Watanabe,*New*Sky*Building,*1972,*Tokyo,*JP.*(Pic.*J.Theiller,*2010)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Almost*Abandoned.*

Y.*Watanabe,*New*Sky*Building,*1972,*Tokyo,*JP.*(Pic.*J.Theiller,*2010)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Almost*Abandoned.*

Gulliver*Theme*Park,*1997,*Gunma*Prefecture,*JP.*(Pic.*M.*J.*Grist,*2007)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*since**2001.*

Russian*Theme*Park,*2002,*Niigata*Prefecture,*JP.*(Pic.*M.*J.*Grist,*2012)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*since**2003.*

Pier,*Gunkanjima*(Hashima)*Island,*Nagasaki*Prefecture,*JP.*(Pic.*DIGIK7,*2011)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*since**1974.*

Volcano*Museum,*Gunma*Prefecture,*JP.*(Pic.*M.*J.*Grist,*2009)*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*Abandoned*since**1993.*

Thank*you*for*your*a]en(on.*

Reappropria(on*of*modern*ruins*as*a*symbol*of*urban*renova(on*******************Federico*Scaroni*