Pope blasts manipulation of manVATICAN CITY - (NC) -

A new era of faithfulness to theHoly Spirit, love for Christ anddedication to building a justworld, was heralded by PopePaul VJ in a major address,preceding the 12th anni-versary of his coronation asPope.

The pontiff also condemn-ed certain "assaults" by socie-ty against the moral law. Hecited particularly artificial

birth control , abort ion,euthanasia and other veiled oroutright forms of manipula-tion of man.

THE POPE was speakingat a ceremony June 23 duringwhich cardinals in Rome fetedPope Paul on the eve of hisfeast day of St. John the Bap-tist.

In his feast day message,often referred to as a "State ofthe Church" address, the Pope

said: "A new era is unfoldingof faithfulness to the HolySpirit, of love of the crucifiedChrist, of dedication to thebrethren, of the building up of amore human and just society."

But the Pope, who by tradi-tion keeps as patron the saintwhose name he bore prior tobecoming Pope, also warnedthe cardinals against "abuseswhich would be perpetrated to-day in the name of a misunder-

stood freedom that offends Godand debases man."

THOSE ABUSES, he said,are promoted by a society that"does not want to recognizeany other moral law than thatof its own sufficiency and itsown affirmations."

The Pope continued: "Weare referring to artificial birthcontrol , to abortion, toeuthanasia, as well as to allthose forms of manipulation of

Ford, five bishops discuss vital issuesWASHINGTON —(NC)—

Church positions on the worldfood crisis, Vietnamese refu-gees, illegal aliens, abortionand nonpublic school aid werediscussed at an hour-long meet-ing between President GeraldFord and five American Catho-lic bishops last week.

The meeting was called"cordial and positive" by thebishops and "good and con-structive" by an administra-tion official.

CALLING the food crisis"a serious crisis requiringstrong and creative leadershipfor its solution," the bishopsasked for continued and ex-panded American food aid witha "high percentage" devoted tohumanitarian needs, as well asefforts to increase agricultur-al production in the developingnations and an internationalgrain reserve.

The president, citing apoor crop year last year andbudgetary problems, said heapproved the highest food aidoption presented to him forFiscal Year 1975. He said hewould continue to watch thesituation on a quarterly basisand, with a good crop year ex-

Voice to publish

early next weekIn order that our readers

will receive The Voice on timenext week, because of theIndependence Day holiday onFriday, The Voice will go topress early.

All copy for publicationmust reach The Voice office,P.O. Box 38-1059, Miami, Fla.33138, no later than Monday,June 30.

VOICEVOL. XVII NO. 16

pected, said he expected in-creased aid next year.

The bishops said the USCCwould continue in it efforts tosecure sponsors for Vietnam-ese refugees and was parti-cularly concerned about thefate of some 40,000 refugeesstill on Phuquoc Island off thecoast of Vietnam and some 25,-000 refugees now in other, coun-tries in the Pacific.

THE PRESIDENT "ap-plauded and expressed greatgratitude" for the CatholicChurch's response on the refu-gees. He said the refugees arenow leaving the resettlementcamps at the rate of 700 a day,good in comparison to anearlier lower rate that hasbeen criticized, but not goodenough. He said he will reviewthe progress weekly.

The bishops supportedamnesty for the illegal aliensnow in the United States, alongwith measures to prevent theproblem from recurring. Theysupported family reunificationmeasures and the establish-ment of a preference systemfor the Western Hemispheresimilar to the process used forEastern Hemisphere immi-gration.

The President and Attor-ney General Edward Levinoted that the President hadestablished a cabinet-levelcommittee to study the illegalalien issue and assured the

JUNE 27, 1975

bishops that their views wouldbe considered.

THE BISHOPS asked thepresident to "use the moralforce of his office in support ofa constitutional amendment toreverse the U.S. SupremeCourt's abortion decision." Thebishops discussed no specificamendment and CardinalCooke, chairman of the Bish-ops' Committee on Pro-life Ac-tivities, said proposed amend-ments were now being studied

in a Senate committee wherethey were being "clarified bythe democratic process." Thebishops said the federalgovernment should not sup-port permissive abortions paidfor with public money and said"in every way constitutionallypermiss ib le , the federalgovernment should seek to res-pect the rights of the unborn."

The President reaffirmedas federal policy a 1971 direc-tive issued by President Rich-ard Nixon requiring that mili-tary hospitals follow the abor-tion laws of the states wherethey are located. Becausesome states have fought im-plementing new laws to con-form to the Supreme Court de-cision, and because otherfederal agencies have follow-ed the 1971 directive, those sup-

Continued on page 16

man, whether open or dis-guised, which now indicate andwill indicate in the future aserious debit for the contem-porary world."

Most of the long papal ad-dress dealt with the spiritualand ecclesial leap forwardwhich, the Pope said, theChurch is making during the1975 Holy Year.

Holy Year, the Pope main-tained, "is Catholicity in ac-tion."

He said that internationalcollaboration, sought after onvarious levels of society, "is areality that is already opera-tive in the Church."

HOLY YEAR pilgrims, hesaid, are not "formless massesor wandering tourists," butpeople willing to make sacri-fices of time, money andenergy to respond to thespiritual message of HolyYear.

The Pope said that thepilgrims did not have a mis-guided belief in the magicaleffects of mechanical lyvisiting churches and recitingthe prayers required for gain-ing Holy Year indulgences. Hesaid that they "have imme-diately understood that comingto Rome should not constitute asporadic act, a more or lesspious distraction, or much lessa 'magic' act which when per-formed would set in motion —permit us to make mention of awell-known historical memory— the mysterious mechanismof the indulgence."

FIVE U.S. bishops met June 18 with President Gerald Ford (center right) and WhiteHouse staff members to discuss Church positions and public policy on variousissues. The bishops (from left) are Bishop James Malone of Youngstown, Ohio;Bishop James Rausch, general secretary of the National Conference of CatholicBishops and U.S. Catholic Conference (NCCB-USCC); Cardinal Terence Cooke ofNew York; Archbishop Joseph Bernardin of Cincinnati, NCCB-USCC president; andArchbishop Thomas Donnelian of Atlanta.

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Here's a picture of you—a Voice reader•••IIIIIIIIMIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIHIIIU

•mm

Do you know who you are?The Voice does!Back in February, The

Voice decided to find out whoits readers are and what theylike; so a readership surveywas commissioned to obtainthe information.

YOU MAY remember fill-ing out the questionnaire thatappeared in The Voice, and youmay even have been one of theprize winners in the contestthat was included in it.

The results, compiled andcomputerized fr.om youranswers by the Institute ofModern Marketing, BoyntonBeach, have been scientifical-ly analyzed to give us a pictureof what our readers are like,and what you think of TheVoice.

One of the surprising factsthat surfaced was the length oftime in a community where so

many people move in and outquickly, that people have beenreading The Voice.

THE AVERAGE Voicereader has been reading thepaper for nearly nine years,and 72 per cent of all readershave been reading it for overfive years.

Copies of The Voice mustbe well-worn by the timefamilies finally put it aside. Inmost homes, at least two peo-ple read The Voice, and in overhalf of the households, morethan two read it.

Most people spend between15 minutes and an hour readingThe Voice, with 91 per centreading it every week. Theaverage Voice reader spends 40minutes with the paper, and hereads it either the day itarrives or the next day.

The Voice seems to haveappeal for readers of all ages,

since the survey shows peoplein all age categories readingthe paper in similar propor-tion. Twenty-two percent of theVoice readers are under 25years of age; 28 percent arebetween 25 and 45 years old; 33percent are between 45 and 60;and people over 65 comprise 17percent of Voice readers.

NOW YOU know who youare — but what are your likesand dislikes?

More than 30 percent ofyou said you liked The Voicejust fine as it is, although therewere many suggestions onwhat you would like to see andwhat you like that alreadyappears.

The currently-runningfeatures that ranked among themost popular were generalnews, editorials and thecolumn by Msgr. James J.Walsh, the Voice's editorial

consultant. Other features youliked were letters to the editor,Voice of the Holy Father andOur World.

WHEN WE asked your opi-nion on some ideas we had forfuture use, you said you wouldlike more local news, localphotos and local columnists.You also requested a question-and-answer column on theFaith, which we did begin andwill resume within the nextthree weeks.

Then we gave you free reinand let you make your ownsuggestions as to what youwould like to see. Although fourtimes more of you said you lik-ed The Voice as it is than madeany other single suggestion,those who did offer ideas ex-pressed a desire to see moreparish news, more BrowardCounty news and more Scoutand school news.

Gina Hernandez is justone of hundreds em-ployed in a summer jobprogram handled by anArchdiocesan sponsor-ed agency. Story, pic-tures, Pg. 3.

VOICETHE VOICE, P.O. Box 38-1059,

Miami, Fla. 33138

Parish Pacesetters

St. Hugh parishWhen Beverly McLaughen

walks into her house singing,her family knows where she hasbeen.

Where"5

To the migrant camp, ofcourse*

MRS. MeLAUGHEN, amember of St. Hugh parish, hasbeen going to the South Bademigrant camps for seven years,• taking care of needs as thevarise." as she says.

She comes back home hap-py because of the closeness shefeels with those she helps, con-sidering them friends andequals rather than people shegives charity to.

-The way they talk abouttheir closeness to God. I envythem." she says, bubbling overwith the enthusiasm she has for•'Project Good News,'" thevolunteer program throughwhich she does much of herwork with her migrant friends.

Mrs. McLaughen got intothe program through SisterAnthony Hodson. whom shecalls ''an angel, a fabulous wo-man."

VISITING THE migrantfamilies, Mrs. McLaughenhelps in whatever way she canto meet the needs of the peo-ple.

"I have five children of myown. and they have needs —just multiply that by 1.200

families and you can see theneeds of these people," shesaid.

"'We try to meet as manyneeds as God sends our way "

THE NEEDS of themigrants range from clothing;to tracking down a young manin Texas who fears coming toFlorida because of possible dif-ficulties with the law. to help-ing locate a 15-year-oid girlwhose family had to leave forOhio without her because shehad disappeared with a drug ad-dict.

••Because these people goin so many diverse ways, theirneeds are diverse." she ex-plained.

The methods of helpingthem are diverse also, addedMrs. McLaughen. who feelsmost comfortable in migrants'clothes, as do her children.

FOR INSTANCE, localclothing manufacturers donat-ed some imperfect children'sgarments to the organization;so Mrs. McLaughen took themto the camps and quietly gavethem to the parents in time forEaster.

"It better if the parents cangive the clothes to the children,because it maintains theirdignity." she said, repeating arecurrent theme in her discus-sion — the dignity that is a vi-tal to keep in dealing with peo-

BEVERLY McLAUGHEN

pie who need help.Another way of helping the

migrants has been in makingless expensive food available tothem. Mrs. McLaughen point-ed out that food near the campsis more expensive than in- thecity, so she began an effort topurchase the staple itemswhere they were cheaper

Much of the time she. Sis-ter Anthony and the others in-volved are busy doing what shecalls "conning —•'" talking peo-ple into donating goods or limefor the migrants.

'Bui I don't think the Lorefrowns on it." she said.

No. Mrs. McLaughen prob-ably makes Him smile thesame way her migrant friendsmake her smile.

Three to be ordainedat-Gesu on Saturday

Three young men will be or-d priests for.the Society of

Jesus daring rites at 7 p.m.. Satur-day-, June 28, in Gesu Church.

Bishop Rope Adames of San-tiago tie las CabaMeros, DominicanRepafafie. will confer the Sacra-ment of Holy Orders on the Rev.Mr. Carlos E. de ia Crnz, the Rev.Mr. Narciso M. Sancbes-Medio.and the Rev. Mr. Alberto Morales.

THE SON of Dr. and Mrs.Carlos £ . de la Craz of Miami, theRev. Mr. Carlos de Is Craz is anative of Havana who received hisprimary and secondary educs'ionat the Coiegio de Belen there.

After coming to Miami feestudied at the University of Miamiand at Spring HIH College. Mobile,before entering the Society ofJesus in 19627 Iu 19S8 LoyolaUniversity. New Orleans, awardedhim a BA degree aird is 197! feecompleted studies for a Master ofScience degree in Sociology at theUniversity of Wisconsin. This yearhe received a Master of Divinitydegree at Woodstock College.

THIS SUMMER he is engagedin the eateehetiea.3 and culturalprogram spossored by Gesu andSi. Francis Xavier parishes for un-derprivileged children. In she Fall

he will resume studies &t WestoaCollege School of Titeoiogy.

the Rev. Mr. SanchezMedio isthe son of Mr. and Mrs. Carets©Sanchez of Miami who entered theAntilles Province af the Society sfJesss in 1983.

A NATIVE of Caba fee attend*ed the Coiegio de Belen and in 19®was graduated from Use BetaJessii Preparatory School, Miami.He «as She recipient of a Bachelorof Arts degree ia Philosophy at theUniversity of Santa Clara and hasa Master of Drviniiy degree earnedat the Jesuit Scttoei of Theology.Berkeley. Calif. •

From 1988 to 1S7I ihe ordinandwas a member of the faculty at tii-eBeles Preparatory School here.

Also a native of Cuba, the Rev.Mr. Albert© Morales entered theSociety of Jesus in 1964.

He graduated Iran Ihe BelmJesuit Preparatory School in 2964and studied philosophy at theUniversidad Catoiica Madre yMaesira in the DominicanRepublic-

From 1970 to 1S72 he taught atthe Poiitecnico Loyola in iheDominican Republic and has beenstudying theology at the G resoriant'niversitv in Rome.

Fr. Block's father dies

I Please tell| advertisers you sawI it in The Voice

Archdiocese of MiamiWeekly Publication

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LOUISVILLE. KY. - TheFuneral Liturgy was con-celebrated in St. Francis of AsstsiChurch here far John G Block.whose son is a member of thefaculty at ihe Archdiocese ofMiami Major Seminary of St. Vin-cent de Paul. Bcynton Beach. Fla.

Formedv a member of Little

Flower parish. Coral Gables. Fla..Mr. Block died following s heartattack last Sunciav. He was 72. .

Father John Block. S.T. D. was"iie principal celebrant of the Massfor hss father.

Mr. Block is also survived byhis wife. Hermine. also of Loass-viiie.

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WorldPortuguese mobs

Hundreds of leftists armedwith sticks and metal bars at-tacked a crowd of Catholicsdemonstrating in Lisbon, Portugalagainst the occupation by Marxistworkers of Radio Renascenza, astation owned by the Portuguesebishops. The leftist rnoo trapped agroup of men, women and childreninside archdiocesan head-quarters, where Cardinal AntonioRibeiro resides. He is thepatriarch of Lisbon. Troops moved

nest morning to help evacuate> Catholics after they had been

p inside 17 hours, and toopen the way among the hostilecrowd for ambulances to reach thebuilding and take away the in-jured. Some 30 persons weretreated for minor injuries.

• » *

Italian politicsIn the first Vatican media

comment since regional Italianelections showed large communistgains, the Vatican weeklymagazine warned that communistcontrol of a nation has historicallyalways led to dictatorship. Thecomment in L'Osservatore dellaDomeniea of June 19 said also thatI t a l y ' s rul ing Chr i s t i anDemocratic party could not nowgive up control in Italy withoutcompromising the democraticsystem and the liberty ofeveryone. The comment, signed by"Lector," (which is Latin for"reader"), further maintainedthat the communist success inregional elections was due aboveall to an "irrational climate of lef-tism" which it said had beenpromoted for years by majorItalian newspapers.

* * »

Catholicsin trouble

Informed Catholic sources inSeoul, Lorea report that the SoathKorean government is preparingto announce the smashing of analleged anti-government plotcentered on Catholic studentorganizations. The sources saidthat those charged with involve-ment in the alleged plot may bebrought to trial under EmergencyDecree No. 9, issued by PresidentPark Chung-hee in May, whichbanned criticism of Park's govern-ment, under threat of imprison-ment. Three priests and as manyas 400 Catholic lay people, mostlyuniversity students, were detainedfor questioning during the first twoweeks of June.

* * *

Abortion biascharged

ll A group of physicians and sur-t.~ons who oppose abortion havecharged that France's new abor-tion law does not grant to doctorsthe "freedom of conscience" itclaims to guarantee. Dr. Em-manuel Tremblay, president of theProfessional Union of DoctorsRespecting Human Life, said thatthe new- law actually puts pressureon those doctors who choose not toperform abortions. The abortionlaw which provides for abortionsduring the first 10 weeks ofpregnancy was adopted by theNational Assembly in December.

Karate is taught at Overtown Rec Center by Joe Lamb as Instructor Mervin Petersonlooks on.

Jobs ? They've got

Jane Cafwnan Is responsible forover ?G0 jobs.

By BOB O'STEENVoice News Editor

Busy, busy.Like a beehive.Where there are jobs to be

had, there are people swarmingaround looking for them.

And so it is this summer at theSouth Florida Young AdultProgram headquarters on FlaglerStreet next to the Catholic ServiceBureau.

YOUNG PEOPLE, black.white, Latin, Anglo, male, female,are sitting about variously in thefront lobby chatting and laughing,waiting to be called in, or occupy aring of desks in the second room,also waiting, while counselors hus-tle back and forth, conferring,checking papers, and in thesmaller conference rooms inter-views and job discussions are go-ing on.

In the middle of it all is Mrs.Jane Capman, director of the jobprogram started several yearsago.

After retreating to the quiet ofher office, she explained how theprogram, sponsored by the Arch-diocese and federally funded, isoperated.

"We have over 700 people onour job rolls," she said. "Theprogram is to help young peoplefrom underprivileged homes findsummer work and also learn fromit."

THE PROGRAM is standar-dized at 25 hours a week for sevenweeks, she said, and pays theminimum wage of ?2.10 an hour —

and only if you show up for work.The whole project is part of anoverall Dade program whichprovides 7,700 jobs under CETA.the Comprehensive Employmentand Training Act.

Applicants can be from 14 to 21years of age and most be in a lawincome or ecomicaily disadvaat-aged category. An example wouldbe a family of four with an incomeof $5,050 or Jess. And the jobs donot compete with free enterprise,as all the work is done at charit-able, non-profit agencies such asthe Catholic Service Bureau.

The work runs the gamut fromphysical chores such as cleaningand digging, right on up the skillladder to clerk-typing and hospitallab work — any work that might befound in churches, daycarecenters, parks, hospitals, col-

"ONE OF THE main thingsthe kids get out of it," says Mrs.Capman, a smile softening thebusinesslike firmness behind herwords, "is that they are con-fronted with reality."

' " I don't want to be a filingclerk,* theyll come back and tellme. 'I filed until my back hurts.That's not for me,' they complain.And I'll tell them 'If you want todo something else you have to getyour education. Learn to type andyou can do that next time. And themore you learn the more yoa cando.'

"They find out by actually be-

At Centro HIspano Catollco Beikis Diaz {center} and Rebec-ca Mesa teach pre-schoolers.

ing in a work situatioa what it's allabout

"I ted one person apply hereto be one of our regular staffmembers, and whea I saw thename it looked familiar. So I wentback into oar files and found thatseveral years ago he had been oneof the youths in the wot* program.He was really amazed that Iremembered his earner* And hewas glad bis summer work hadpided him toward a career,

What the youngsters as well asthe employers get out of the work

¥:•

Paulett Hepburn teaches fun games to smiling kids at Overtown.

also depends on the supervision atthe work sites, she said.

"WHERE THE agency is wellorganized, they get good results.Most of them ask for the workersagain each year so they mast bedoing well."

Mrs. Capman also aas 14 falltime counselors to help youthsyear-round who need guidance inanother program because they arenot successful In the regular in-stitutions such as schools. Thereare 2& youths in that program.Then, in the summer eight morecounselors, usually teachers, arebrought in for the 706 youths in thesummer program.

"We also act as the com-munications center for the wholeDade program and their 7,700workers.

"We had 17 kids show "up at apark for work one day and thesupervisor didn't even "know whothey were or what they were therefor. They just said, 'Here we are.'And he just said, 'Who are you?'

"So they called in to thisnumber and we checked aroundand found out they had gone to thewrong park two blocks away."

Except for a few such hang-ups, the program is hummingalong like a machine giving outdoses of summer job "reality" toyouths who otherwise might driftoff into welfare or menial tasks forall the rest of their summers andwinters.

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Miami, Florida.'THE VOICE/Friday. June 27. 13?5.-Page 3

Pope sees web of anti-lie trendsPope Paul, in his "State of the Church"

address to the College of Cardinals thisweek, connected four things which he con-siders assaults on the moral law.

All of the four involve life or death invarious phases of development: Birth con-trol which prevents the initiation of life,abortion which cuts off life before it is wellunder way, war which ends life at any age orstage of development, and euthanasia whichforeshortens it at the end.

The point is that society tends to see waras a terrible activity, people running aroundkilling each other with ugly weapons — allvery revolting and messy.

But abortion and euthanasia, becausethey are done individually and usuallyclinically, are not seen in the same light aswar. These are surrounded by a web of socialjustifications and even glorifications thatpresently are in vogue in somewhat the same

way as the vaunted virtues of war assomething necessary and praiseworthy forthose engaging in it. Abortion gives the in-dividual "control," War gives the nation"control."

Aware of the historical trend towardacceptance of these anti-life trends, the Popevowed to oppose them even while not know-ing if he would be effective. The Pope wasspeaking on the eve of the feast of bisnamesake. St. John the Baptist and. indeed,is somewhat like John, a voice crying in ihewilderness of modern confusion and short-sighted reasoning whose effects will buildover the decades as life becomes cheaperand cheaper.

Pope Paul could have spoken on manyparticular problems of the world, but heseems to regard these four issues as gearedto a basic selfishness that relates to all ofman's other troubles.

In other words, if we are willing to killwomen and children in a cafe in NorthIreland or in a village in Vietnam then it isnot surprising that we would kill them whilethey are still voiceless is the womb.

Ami if we do not respect life when it is inits most miraculous formative stages, orwhen il is of a different skin color, or whenits natiooality or political philosophy isdiff ereat from ours, then it is not surprisingthat many people don't mind killing someonewho is old and less productive than theaverage or someone whose mental develop-ment is less than average.

That is why the issae of abortion, for in-stance, goes beyond an individual's desirenot to have a baby and reaches into the heartof what humanity is all about — somethingspecial, to be regarded with reverence at allphases of its existence.

School aid issue establishes secular 'religion'ByJOEBRETG

The anti-religious bias of the presentU.S. Supreme Court becomes additional-ly scandalous in light of the court's over-throwing of the Pennsylvanialegislature's effort to establish somemeasure of school tax justice for itscitizens.

The court's majority persists in ig-noring the fact that parents and childrenhave a constitutional right to select theschool the youngsters will attend. Thatbeing so, i t is manifes t ly un-constitutional {and of course grossly un-just) to penalize these citizens for exer-cising that right.

BUT THE U.S. Supreme Court goeson penalizing such citizens; and goes onoverthrowing the efforts of legislaturesin state after state to mitigate thepenalizing.

The utter illogicality of the court'sattitude is crystal clear in view of thefact that the court made no effort tooverthrow the popular GI Education Bill,under which war veterans were finan-cially assisted in attending any collegethey might choose, whether or not thecollege happened to be in some way"church-related."

If it is right and constitutional (as itcertainly is) for war veterans to shareequitably in tax benefits, without dis-crimination on the basis of religiouschoice, then it is equally constitutionaland right for children to share in theschool taxes paid by their parents —again without religious discrimination.

THE PENNSYLVANIA programwhich the Supreme Court overthrewprovided simply that public schoolteachers, who are paid out of tax funds,could serve in nonpublic schools byteaching non-religious subjects tochildren needing special attention.

The program included guidancecounseling, speech therapy for thosewith speech p rob lems , specia leducational programs for slow readers,psychological testing and the like.

The court said that this limited shar-ing by parents in school taxes, whichthey pay equally with everyone else, isunconstitutional as being in some way an"establishment of religion".

THAT IS patent nonsense whichcould be uttered only by persons whoseknowledge of American history is pitiful-ly limited. The constitution's ban on"establishment of religion" was insertedto prevent government from creating astate religion to which all citizens wererequired to belong, or to pay penaltiesfor not belonging, and to which all were

required to pay taxes directly. The"establishment" clause was placed inthe constitution long before there wereany such things as public f government-opera ted and government-financed)schools, and at a time when virtually allschools were not only church-related, buthad been founded, and were operated, byreligious bodies.

If there is any such thing as an un-constitutional "establishment ofreligion" in America today, it is to befound in the government establishment

of the religion of secularism, due to theU.S. Supreme Court's penalizing of allbut the government schools, and thecourt's insistence upon keeping religionout of the government fpublics schools.

This was seen by Justices White andRehnquist. who dissented, and said thattheir colleagues were throwing thecourt's weight "on the side of those whobelieve that our society as a wholeshould be purely a secular one" thus con-sistently outlawing God and religionfrom education.

There's a reason to go to MassByFATHER JOHNT. CATOIR

When the Church meets on Sunday,we are very clear about our purpose. Wecome together to worship Almighty God.

Worship is not merely a privatedevotion. It isn't as though each personcomes to Mass to fulfill his private dutyto God. Worship is a public demonstra-tion of the community's faith and devo-tion. We, as a people, when we cometogether, create a whole new reality.That is why the Liturgy is referred to aspublic worship. The obligation to attendMass on Sunday is an obligation to par-ticipate in the Church's public expres-sion of praise and thanksgiving toAlmighty God.

When an individual stays homebecause he doesn't get anything out ofthe Mass, or because he feels he can prayjust as well at home, he's missing thewhole point. It has been the constanttradition of the Church_ that ChristHimself called us to public worship.Coming to Mass on Sunday is way ofresponding to Him, a way of breaking outof our individual isolation and enteringinto the flow of faith and love whichpours forth from the community. On Sun-day, therefore, our purpose as a Churchis quite clear.

ArchbishopColeman F. Carroll

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There are other times whenmembers of the Church come togetherand they spend endless hours at meetingswhich produce nothing but frustrationand conflict. It seems to me that on theseoccasions we are more apt to lose thefocus of our purpose here on earth. Itwould be wise if we could relate all ouractivity to the three-fold mission of theChurch:

(1) To proclaim Jesus Christ asDivine Lord and Savior of all people. Itseems to me we spend nearly all ourtime saving the saved, and even some ofthem have become bored with ourprogram. When do we go out to the worldaround us to bring Christ to the marketplace? When do we speak of our love forthe Lord?

(2) To be a sign here on earth of theheavenly brotherhood, the Kingdom tocome. When do we discuss ways in whichto conduct ourselves at meetings? TheChurch has been fighting so long withinitself, we're too exhausted to rememberthat we're supposed to strive for a bless-ed harmony of love. Differences are in-

evitable, but charity is the supreme law.(3) To promote service to our

neighbor, the corporal and spiritualworks of mercy. Here we do better, butnot as well as we might think.

There is always room for improve-ment. No matter what council or com-mittee you may work on, always keepbefore you the three-fold mission of theChurch. As you see, it is directed outsideof our own closed circle. The Church is aleaven for the world. Christ wants us toreach out to the world. The SecondVatican Council wrote a whole documententitled, "The Church in the ModernWorld." It stresses the importance ofour solidarity with all mankind. If we areto bring the mind of Christ to the marketplace we would do well to sharpen ourpurpose. If we are to be the light ofChrist in the world, we would do well todiscuss the hows and whereforesmission entrusted to us. ^ ^

In brief; I think we should get backto the basics of our faith, so as to makethem come alive for ourselves and forothers today.

'Human life must take precedence'DENVER, Colo. — The National

Right to Life Committee (NRLC) is a"one-issue organization, and that issue ishuman life," Dr. Carolyn S. Gerster toldthe NRLC convention in her keynote ad-dress. About 840 persons attended theconvention, held here June 20-22.

(Among those attending from SouthFlorida Right To Life groups wereThomas Endter, vice president of theFlorida Right to Life Committee and amember of Right to Life Crusade, SouthMiami; and Mrs. Endter; and Mr. andMrs. Thomas Glavey of the BrowardRight To Life.)

"Human life must take precedenceover all personal loyalties and over allpolitical affiliations, said Dr. Gerster. aninternist who is vice president and chair-

man of the board of NRLC.SHE SAID that the organization can

wield influence only through unity. Thetheme of the convention was "StrengthThrough Unity."

A warning to Sen. Edward Kennedy(D. Mass.) was sounded by Dr. MildredJefferson, newly elected president of theNRLC, for his efforts to kill the so-call-ed Bartlett amendment, which W~ihave blocked the Department of Health,Education and Welfare from using itsfunds for abortions. The amendment wasoffered to a health care bill by Sen, De-wey Bartlett (R. Okla.).

Dr. Jefferson declared: "SenatorKennedy, you think you have the Catho-lic vote sewed up. But there are someCatholics who are not standing in yourcorner any more."

Page 4/Miami, Florida/THE VOICE/Friday, June 27, 1975

Th® Voice

of

Holy F«tli«r /n nations* progress

Women's ConferencePope Paul VI, bailing the World

Conference of the International Women'sYear as a "genuinely new stage" in thesearch for a just world, said that educationwill help prevent liberation from degenerat-ing into new servitude.

He also warned against "a falseequality," yet blasted relegating women to"a position of inferiority."

'OPE PAUL'S comments came in afe sent to Mrs. Helvi Sipila, secretary

j of the United Nations-sponsored con-ference, which is taking place June 19-July 2in Mexico City.

Pope Paul said the conference "marks agenuinely new stage in the progress ofnations in their constant search for more justand more human conditions of life.'"

Speaking of the Church's efforts to * 'con-tribute effectively to the integration ofwomen in the works of development andpeace,'" the Pope accented Casrcft efforts tofigfat illiteracy.

"WE HAVE particularly at heart thecampaign against illiteracy — the illiteracywhich plays an evil role, especially amongwomen in rural areas, constituting anobstacle to development and offending essen-tial rights."

The Pope said: "By a healthy effort ofeducation it will be possible to bring intooperation the necessary discernments inorder that 'liberation' may not lead to newand worse forms of servitude, and in orderthat the struggle against discrimination maynot base itself upon a false equality whichwould deny the distinctions laid down by theCreator Himself, or which would riskattenuating the exact idea of the privilegedmission of women."

The Pope characterized the world con-ference as having two aims.

THE FIRST, he said, is "to do justice towomen who too often in the coarse of history,and still today, have found or find them-selves relegated to a position of inferioritywith regard to men, and are the victims to agreater degree than men of the scourges ofunderdevelopment and war,"

The second aim of the conference, thePope said, is "to ensure concretely the fiin in-tegration of women in the global effort fordevelopment and to recognize and encouragethen- contribution to the strengthening ofpeace."

The Pope asserted: "What a great hope

TWO CONCELEBRATED Masses will be offered Sunday, June 29, at 10 a.m. inEnglish and at 11:30 a.m. in Spanish at SS. Peter and Pauf Church to m=?rk thepatrona! feast of the Miami parish. Both saints are shown In a mural in the churchsanctuary.

for mankind it would be if, bv the concerted " f c A o U f l ^ f l l i l e l leffort of all people of good will, the hundreds « • * « « • « * « « *>"of millions of women hi all parts of the worldcould finally place at the service of thesegreat causes and of the reconciliation offamilies and society not only the strength oftheir numbers but also the irreplaceable con-tribution of their gifts of mind and heart.'"

THE POPE told Mrs. Sipila, whom hehad received in private audience lastNovember, that local Catholic churches hadbeen asked to use the 19f5 InternationalWomen's Year "to examine themselvesregarding the effective participation ofwomen in the Church's life and regardingCatholics' contribution to every effort aimedat the harmonious collaboration between menand women in the great tasks facing society."

The Pope noted also that he had set ap acommittee of the Holy See for InternationalWomen's Year.

He said he hopes in those ways to "makeour contribution toward ensuring that Inter-national Women's Year may truly be, in ac-cordance with the happy idea of itspromoters, the point of departure for long-term action."

Pope Paai VI compared Holy Yearpilgrimages to nwtmiain ascents when he ad-dressed same 40,900 pilgrims, toarists andRomans at Ms open-air weekly generalaudience here June IS.

"The spiritual message of the Toly Yearis like a journey which climbs, which passesfrom one station to another of religious andmoral life, that is to say Christian life, andwhich goes tfarosgh different phases like amountain climb," said the Pope,

"IT IS ever more open to the vast pan-oramas of revealed truth but it is ever moredifficult to reach the real summit of unionwith God, to arrive finally at what He haspromised HS: light. love, happiness."

Pope Paid continued: "It is clear. Wemust never forget that the Cross is the basisof Christian life."

The Pope recalled Christ's words at theLast Sapper predicting that the discipleswonld suffer bat their sorrow would be turnedinto joy.

QUERYING whether the world wanted atriumphant, easy and comfortable type ofChristianity, Pope Paul said:

"No. Our Christianity must be strong. It

mast i*e capable of firing witness tltai the££8L to exist, most arise abswe the very lifethat is aved. It mast be siKh taat our Chris-fi»% n S knew taw to draw mm moralsfresgfli Jnm tie erils wttch afflict oor

eas&esce."Pope Paal wefosmed pilgrims from a

rf eoantrks and made special men-tion of a groap from Detroit.

The Pope told ihsre; "Your presencehere Is a witaess to your faith. Here in Rome&e apsstles Peter and Paul died fcr theirfaitfi. Today you are called to live your faith1B She iailh of raasy challenges."

Be collaboratorsPeace and justice will come to the world

of m>rk oaly through Christian charily acdnot through violence or ideologies that feedon matmalism and hate, according to PopePaa! VL

In a social audeince Jsne 21 for workersfrom southern Italy. Fope Paul said- "Wewho have the gasd fortune nai to restrict thehorizon of life to simply the economic andtemporal sphere . know how to draw in-spiration leading to peace and justice in theworld and especially in the world of work.

"That inspiration does not cone from theinstinct toward violence or from ideologiesabsorbed in materialism and bate, bat fromthe sense of urgency of Christian cfaaritywhich we feel and live and which Christ hastaught us by word and example."

The Holy Year sense of reconciliation,the Pope said , should make mencollaborators and not adversaries in theworld of work.

"Thai fact (toes not negate the legitimacyof defending particular interests for theprotection and the economic and social ad-vancement of less-favored classes today, aadespecially the still immense ranks of theoomble, poor, troubled, oppressed, un-employed- and workers employed in ex-hausting and unhealthy labor," the Pope said.

•'Love yoar work." he counseled, "eventbtrngh it does not always satisfy you, with itsmonotony aad daily troubles, which bringmeager satisfactions aad numerous respon-sibilities, all mounting up to make work abui den."

While urging men to lighten their burdensas much as they can, the Pope said that"unavoidable toils, inherent in work, becomeprecious and fertile if accepted with patienceand faith, as an exercise of spiritualobedience."

By Msgr. James

J. Walsh We don't always understand,hut we must accept God's will

When the average Catholic hears thatsomeone known to him has given up the faith andtossed away his Christian heritage, he wondershow he can be so foolish. It seems a moreTteHess decision than that of the compulsivegambler who is laving his home and family'sfuture on the line. In our objective position of ap-praising the folly of another, how easy it is toforget that most of us at one time or another hadthe same makings of a revolution going againstGod.

Not that we were out in the streets, like theCommunists in Rome lately, with placardsdenouncing Christianity and all it stands for. Wenever made speeches to convince others God is amyth and Christianity is a book full of fables.

ONLY RARELY do we realize — or let our-selves realize — that the agnostics and theirreligious have no monopoly on the practice ofdisagreeing with God. We do it, too. Perhapsoften in a lifetime.

The sudden death of one needed greatly canincline us to demand an explanation of God. How,,jan a good God do such a thing?

A series of problems, one after another likeelephants linked in a parade, pass through our lit-tle world and stir resentment and bitterness.Why does God let these things happen? We maynot shake a fist towards heaven. But the urge wasthere. The seeds of rebellion.

MANY THINGS happen in the course of asingle lifetime which put God ir. a bad light from

where we are sitting. Time and again we arehumiliated by "some dumb thing" that could justas easily not have happened. Frequently we haveto bend our necks and accept a situation thatappears neither reasonable nor just.

There are, of course, long periods when, aswe say, we never had it so good. Things are goingmy way. All looking up. Then suddenly the pinprick of adversity exploded the fragile dreamworld, and we find ourselves faced with some-thing we can neither dismiss nor eonfxol. It ispart of our nature not to like it — to resent it.

God knows better than we that the fires of re-sentment are only banked, that a strong wind canstir them into a frenzied blaze. Why? Who has thefull answer? I don't. But we do have parts of it,firm parts which can bear up under the heaviestof trials so that faith does not disintegrate.

FOR INSTANCE, we need constantly in lifeto be reminded that we are creatures and not theCreator. We have a very strong urge to act likegods at times. In fact, we don't have to look far tofind many little gods enthroned for brief periods.We are His children. We need to live out thatdependence on Him. We must remember — tokeep the meaning of life in focus — that this isnot a lasting city. We are indeed on a pilgrimageto another life. These problems in daily life mostassuredly teach us that lesson.

Jesus made great effort to get this idea over.Remember the story of the laborers who march-ed in protest to the owner of the vineyard. Theirs

was a strange gripe. They had already receivedexactly what had been agreed upon for a day'swork. But they bitterly resented the owner's "ob-viously foolish decision" to pay the same amountto those who worked only an hour.

The owner squelched them. "Have I not aright to do what I choose?" He explained he didno one an injustice in giving generously to othersof what belonged only to him. He was free to dowhat he wanted with his own goods.

SO WITH God. Our secret resentments andopen rebellion come only after we forget that weare indeed His property. This seems an ungrace-ful way to express a truth. But it tells the story.

We are completely, eternally God's. We haveno rights apart from Him. There is no court ofappeal other than His. No will must be obeyedabsolutely except His.

The saints did not find this degrading. It wason the contrary an exciting, exhilarating,challenging fact of life, and they lived accord-ingly, not in a passive, resigned manner, but withlove and joy.

Our own main business in life can be simpli-fied to this point — our first and last concernmust be to accept the will of God in all things,whether they are painful or not, whether we un-derstand them or not.

We have to believe He knew what He wassaying in the Old Testament: "My ways are notyour ways; my thoughts are not your thoughts.'"^

Miami, Fiorida/THE VOTCE/f riday, June 27, 1975/Page 5

They serve all, from cradle to grave

'EXPERIENTIAL' approach in Our Lady of the Lakes parish is part of the religiouseducation program, in which students do much more than merely sit at desks andlearn from books. Pictured is teacher, Dr. Frank Dermody interacting with a classof young people in an attempt to convey a lesson.

By GLENDA WALKINSHAWVoice Features Editor

A. newborn infant, unawareof the water being sprinkled on histiny head and the commitmentsbeing made by Ms parents . . .

A small child dressed in white,opening her moath to receive aHost for the first time . . ,

An old man, hobbling on a caneto meet his Scripture discussiongroup . . .

Three very different people,bat all involved in one commonpursuit — religious education.

AN AEEA that was once con-fined to oBce-a-week classes andmemor iz ing pages of theCatechism, religious education inrecent years has blossomed into aeradle-jto-graye program of familyinvolvement with a variety ofprograms.

"Mergingis thekey element incatechesis," Father Gerard LaCerra, Arehdiocesan Director ofthe Confraternity of Christian Doc-trine said.

"The family is treated as aunit — the parents on their level,the adolescents on theirs and thechildren on theirs, building off ofthe family unit.

THE PARENTS can havemore influence on their children astheir own faith grows," he said,urging that parents help theirchildren with their religiouseducation.

Pointing out that over the pastseveral years he has seen a grow-ing awareness of adult educationand parental involvement, FatherLa Cerra called the active role ofparents "absolutely essential!

"If religion isn't a lived realityin the home catechesis is greatlyhindered," he said.

PARISHES are turning moreand more to the family approachto religious education, withparents taking an active part ineducating their children and par-ticipating in adult educationclasses.

"We feel that the main goal isto get to the adult — if you can getto him, whatever Christian valueshe has will be transmitted to thechildren through him," saidFather Edmond Whyte, pastor ofOur Lady of the Lakes parish.

Parents in the parish attendbaptism instruction before theirchild is baptized. As the childreaches the age for receiving theSacraments of Communion,Confession and Confirmation, theparent continues his involvementin the child's education.

CLASSES FOR the parentsand children are held separately,but on the same night. After theclasses, both groups come

together for a paraliturgical ser-vice.

Home study gives the parentsand children the opportunity towork together on projects on theirown time. Father Whyte added.

The School of Religion usessmall classes of 10-12 studentseach, using the "experiential" ap-proach.

"WE ARE always dealingwith the child's daily life — howcan a person be conscious of God'spresence in his daily life?" he ex-plained.

An extensive adult educationprogram includes studies in familyenrichment, scripture discussionsession, and human sexuality.

Father Whyte expressed pridein the wide-ranging religiouseducation program in bis parish,but spoke of the need for more par-ticipation by adults.

"OUR PROGRAM of religiouseducation is broader than just CCD— we try to include every memberof the parish," he said.

"But sometimes we must per-suade people of the necessity of at-tending the programs, and letthem know it's there for them."

The family-oriented programat St. Matthew parish is small,because many of the parishionersare retired people who live in near-by condominium complexes.

BUT RELIGIOUS EducationDirector Sister Margaret Devaneyi n c o r p o r a t e s the older

parishioners into a new programstarted just a few months ago, ad-ding a unique dimension to f amilyinvolvement.

"Instruction — experience —prayer" is the formula she ases in

Brohamer. pastor of S . Matthewparish said, explaifiiitg that nearbyparishes welcome cMIdres of Si.Matthew parishioners wfao prefermore traditional classroomreligious instruction.

HE EMPHASIZED thenecessity for parents to because in-volved in their children's religiouseducation and explained aceremony involving the children,their parents and the ehsrch.which was held in bb parish.

Parents of children ready tobegin instruction for First Com-mumon presesied their children tothe priest, sjmbolizing theirreadiness to participate Li prepar-ing them to receive the sacrament.

The children presented theirnasne tags, a symbol of theirreadiness to begin preparation.And the priest accepted the tags,showing Ms desire to administerthe Saeramesl to the cMIdreswfees they are ready.

"Teacher-parent-parish" in-volvement is the key to the St.Mat thew p r o g r a m . S i s t e rMargaret said.

PRE-BAPTBM instructionfor parents of infants is on an in-dividual basis — the pareats aregiven material to read and dis-cuss: then they talk with a priestabout what they have read.

The Confirmation program in-volves not only classes, but a ser-vice project, a letter1 to the Bishopexplaining why each wants toreceive the Sacrament, and a

The Sacrament does not rust entyin the moment of its being mrthrr&d,,.Mm Is mil preperaHon fe? ffc© Sacraments,end ell Iffe h colored by fhem'

Gsmrxf LaCerra,Director of CCD

private interview with a priest todiscuss what the Sacrament meansto each. _

Parents are involved in everyphase of the religious education oftheir children at a . Catherine ofSiena parish.

WITH PLANS to get into morefamily-oriented projects withinthe year. Sister Alma Bill, directorof religious education in theparish, explained that parents ofchildren in First Communion andFirst Penance classes also attenda course so they can discuss theSacraments with their children.

the once-a-month gatherings foreveryone aged 3 to senior citizens,in which separate age groups holdtheir own meetings and then cometogether for a group activity.

Parents bring home from thesessions activities, prayers andarts and crafts projects for thewhole family daring the month, sothe continuity is not lost betweenmeetings.

"The group who participatedduring the year was small, but theresponse from those participantswas very good," Father Ronald

OPEN HOUSE at St. Catherine of Siena parish enables parents to meet the peoplewho teach religion to their children and view the classrooms and materials. Atcenter is Sister Alma Bill, director of religious education, showing parents a projectfrom a class.

Paren t s of children inreligious education; classes are in-vited to meetings to explaincurricula and meet the teachers,and individual consultations areencouraged.

"The parents have the ul-timate responsibility, and we wantthem to feel that every year is im-portant." Sister Alma said.

X0i oaly the children are in-volved in religious education —every member of the parish hasthe opportunity to learn moreabout his religion.

HIGH SCHOOL religionclasses are held in the homes ofyoung couples under the guidanceof Sister Alma. So not only theyouths, but the adults benefit fromthe knowledge and from the workthey put into he program.

Adult scripture classes arealso held, and parishioners are in-vited to involve themselves in theLiturgy through special activitiessuch as the ceremony preparingthe Advent wreath and a specialThanksgiving Mass.

Par i sh and communityleaders, through their teachingrole in the religious educationprogram, increase their faith andare helped by helping others,Sister Alma said.

IN STRESSING the impor-tance of adult education inreligion. Sister Alma pointed outthat although we often think of themessage being given to thechildren, "Jesus gave the messageto adults — he played with thechildren."

"Religious education is a veryintegral and important part of thespiritual life of the parish — in ourparish, especially, with the largenumber of young families,"Father Cyril Hudak. pastor of St.Catherine parish said, pointing outthat there are now 800 childrenreceiving religious instruction inthe parish.

"We must concentrate on thisaspect to keep the spirit of faithalive and the grace of God worwithin the community."

HE POINTED out tha talthough the members of theparish did an excellent job of run-ning a religious education programuntil this year, the position ofDirector of Religious Educationbecame very important with theopening of the new facilities forthe parish, which had operated outof a local high school for severalyears.

"It is a full time job, and avery important task in the overallrunning of the parish," he said.

Other examples of participa-tion by all age groups in religiouseducation abound throughout theArchdiocese. As new parishes arebuilt and older ones revamp theiprograms, they are using moreand more the concept of lifelongreligious education.

''The Sacrament does not restonly in the moment of its beingconferred." Father La Cerra said.

"Life is all preparation for theSacraments, and all life is coloredby them."

Page 6/Miami, Florida/THE VOICE/Friday, June 27, 1975

V

AMUSEMENTS,AAOVIES-TV-RADIO,

Film Ratings:National Catholic Office

for Motion Pictures

Abbv 181Animals Are Beautiful People tA-l)A.sha. Sefeby a«« Kose f A-3JA-d Now My Lure ! A-3f

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B sex GodfaSher tCJS'agnigan ?A-3Jfla-* She? sA-3iSister and BiiBe IBSSlack Eye IA-MB rds Do !t, Bees Da It iA-3}BtacK Thursday f A-2)Brother of the Wind lA-1)Boss Nigger {*-3jB-3Ck Samson I 81Sr.rvg Me the H«ad of Alfredo GarcsaiCBears and i CA-1JBrief Vacation CA-3S

Capfaift Kronos: Vampire Hunter

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Day of the Locust f A-«Dog Pound Shuffle f A2>Driver1' Seat IA-41Daisy MilSw ' A-2SEton'! Cry with Your Mouth Full (A-i}Dark Places (A-3SOigby. The Biggest Dog in the World;A-»Deranged SCSDestructors {A-3>Dirty Mary, Crazy Larry CA-3JDrrty O'Neii (CJ

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French Connection II SA-4)Flesh Gordon <C5Fojr Muskefeers f A-3)Fresbie and the Bean SB!Pror.f Page IA-3?Funny Lady f A-3iFirst Charge of the Machete SA-2)Fear Eats the Sou! - Ali (A-4)

Godfather, Part i i (A-3)Grayy Tram CA-4)Gir! in Blue iA-3)Going Places (CiGalileo f.A-3)Giri from Petrovka (A-3)Goat Horn CA-4)Golden Calf (A-l)Golden Needles (A-3)Gambler, The (A-3)Gold (A-3)Great Battle [A-2JGreat Waldo Pepper tA-31

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Jacques Brel is Alive and Well andLiving in Paris {A-31Journey Through The Pasf (A-4)Juggernaut (A-2)Jams (A-3)Kazablan (A-3)King Queen, Knave (B)King in NEW York EA-1)Klansman, The !C)

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Open Season IB)Other Side of the Mountain IA-IOutfit, The CA-32Operation 5,N A.F.U. JA-3)Ophelia {A-2>Odessa File (A-3)

Pale Flower f A-3}Parafiax View CA-3SPassenger, The 5 A-3;Policewomen iB)Phase IV CA-2)Pink Floyd <A-2>Plastic Dome of Norma Jean SA-3Promised Lands (A-2JPhantom of Liberty (A-4!Phantom of Ifrs ParacSise CA-31Photographer iCtPrisoner of Second Avenue I A-3

Rafferfy and the Gold Dus! Tw i sIBJHeed: Insurgent Mexico !A-2jReminiscences of 3 Journey toLithuania (A- l !Reincarnation of Peter Proud iCReport to the Commissioner !A-3^Rosebud CA-JiLe Petite Theatre de Jean Reno,r(A-3SRagman's DaughterRupiure, La

Slavisky (A-3)SJoolie, The SA-3)Seizure f A-3)Sheila Levine is Deadand Living jn New York CA-3JSleeper (A-3)Shampoo t oSfepford Wives «A-35Sireefighier, The (C'lSavage Sisters {C>Sudden Wealth of She Poor People ofKombach CA-3)Sugarland Express (A-3)Secret (A-3)Story of a Teenager (A-3SSuper Stooges Versus ihe WonderWomen (A-3)Spectre of Edgar Allen Poe IA-2JStardust (A-3)Strongest Man in the World (A-l/Spikes Gang (A-4)Super Cops (B)Summertime (A-3)Suvage is Loose (C)Scenes from a Marriage (A-4)Shanks (A-3!Steppenwolf [A-4)Sheba, Baby (A-3)

Texas Chainsaw Massacre (C)That'll Be the Day (A-3!Three Stooges Folloes (A- l !Towering Inferno (A-3)Trial of Silly Jack (A-4)Ten Littie Indians (A-2!Tommy (A-4)Tattooed Swordsman (A-3)Touch and Go (A-3)Thunderbolt and Liohtfoot (B)Terrorists (A-3)They can Her One-Eye (C)Together Brothers (A-3!Tough (A-3)Taking of Pelham One Two Three(A-3)Terminal Man (A-3)TNT Jackson {8 !

Unholy Rollers t oUlzana's Raid (A-4)Uncle Vanva (A-2)Undertaker and His Pals, The (B!Up The Sandbox CA-4)

Visit to a Chief's Son (A-2)Valerie and Her Week of Wonders(A-4!

Where the Lilies Bloom (A-l)Willie Dynamite (B)Warehouse (A-4)Watched! (A-3)Westworld (A-3)Wedding in Blood (A-3)Woman of the Ganges (A-3)Woman Under the Influence (A-3)World of Buckminister Fuller (A-l)Wodow Couderc (A-4!WW and the Dixie Dancekings (A 3!

Yazuka, The (A-3)Young Frankenstein (A-4!

Zandy's Bride (A-3).Zaioichi's Conspiracy [A-3)Zardoz (A-3)

KEY TO RATINGSAl— Morally Unobjectionable for General PatronageA2—Morally Unobjectionable for Adults and AdolescentsA3—Morally unobiectionable for AdultsA4—Morally Unobjectionable for Adults With ReservationsB —Morally objectionable in Part far AllC —Condemned

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Stockard Channing (left), Warren Beatty (center) and Jack Nicholson (right) areabored, boring trio sn Mike NichoSs' attempt at an off-beat period parody, THEFORTUNE, released by Columbia.

THE FORTUNEMike Nichols' lo#e$# attempt diverting,hut disappointing for his fans

The Fortttae, an eaniestlyligbt-hearted comedy by directorMike Nichols, features two bum-bling con-men {Warren Beatty andJack Nicholson} obliged to' cir-cunnrent the Mam Act on their

way to iH-gatten richness, and anaive heiress {newcomer Stock-ard CbanniBg) — all against thebackground of a lavishly re-creat-ed 1920's California. The Fortunehas much in common with some oftoday's most lavish nostalgic pro-ductions. Like The Sting, it fea-

tures two of America's most popu-lar male actors: Beatty playsNicky, an oily Casanova, whileNicholson plays Oscar, his irrep-ressioiy zany sidekick. Hn fact,ones heart leaps wildly at the be-gmaing, when Nichols seems to behinting that he is oat to kid themale-duo genre, but. alas, thisturns out to be a false hope.i-

Like At Long Last Love, TheFortune has a soundtrack dominat-ed by the mosl famous music ofthe era, notably the jazz master-pieces of Joe Venute and EdieLang. But despite all these trap-pings or perhaps because of them.The Fortune quickly sputters asbadly as the antique autos thatdominate the settings. What shocldbe stylish and humorous emerges

as silly and trivial. Everything is abit strained, as though MikeNichols himself was searching foran illicit and elusive jackpot.

The film takes to the rails, theair, and the highway in a fruitlesssearch for a laugh, it seeks humorin slapstick detective antics and inoffbeat parody. Even with its shortrunning time, less than an hourand a half. The Fortune seems con-trived and clumsy. Audiencesfamiliar with Mike Nichols'earlier achievements in TheGraduate and Who's Afraid of Vir-ginia Wool! will be sadly disap-pointed with The Fortune. The lesscritical may find it a flawed butmildly diverting feature, escapistfare for a rainy summer after-noon. f'A-IIIj

Copsul© reviewsJacqueline Sosann's Once is

not Enough (Paramount! The titlegiven this film might just as welldescribe the late author's formulafor turning out best-sellers: repeatwhat works, varying it a bit but nottoo much lest one risk missing themark. This film version of her lastnovel is the distillation of a simple-minded vision that seems bent onreducing every human relation-ship to its genital components. Thefilm teams with verbal, visual,romantic and literary cliches,mounted in a screenplay so awfulthat even the occasional profes-sionalism of Kirk Douglas, AlexisSmith, Melina Mercouri and DavidJanssen cannot help it much.

Douglas is a washed-upHollywood producer who marriesthe already much-married million-airess Smith in order to treat hismotherless daughter (DeborahRaff in) in the manner to which sheis accustomed, even though, herealizes his new wife is having alesbian affair (with Mercouri, whois also sleeping with GeorgeHamilton). The daughter, anavowed virgin named January, isat first offered to Smith's richplayboy cousin (Hamilton, again)but falls in love with Janssen. aformula version of the impotentalcoholic, misunderstood creativewriter. He happens to be aboutDouglas' age, so naturally theFreudian father-image business isgiven substantial weight.

Some fleeting moments ofcoarse humour are provided byBrenda Vaccaro's enthusiasticrendition of a career-mindedwoman who happily prostitutesher way to becoming editor of aglossy, gossipy magazine, but therole itself too sick to be sym-pathetic. There is nothing left tomention about this piece of trash,which lacks even the courage of itsleering convictions. (B)

The Wind and the lion i UnitedArtists i The fragile historicalbasis for this film is an incidentthat occurred in Morocco in 1904. Abrigand named Raisuli kidnappeda Greek merchan t namedPedecaris who claimed — andthere was considerable doubtabout the validity of the claim —American citizenship. TheodoreRoosevelt chose to make an issueof it and sent to the Sultan thefamous telegram that captured thequin tessence of Big Stickdiplomacy: "I want Pedecarisalive or Raisuli dead." JohnMilius. the writer-director of thisersatz epic is a new-breed film-maker who, if we may believe hiscarefully cultivated image, is anavid devotee of the machismo cult.

He transforms Pedecaris intoa beautiful young widow with twochildren, a woman who, despite

her fierce show of independence,has been secretly longing all herlife for a fierce, bearded brigandto come galloping up to sweep heraway from domestic tranquillity.The other elements of Minus's in-spiration come less from historythan from all the old movies he hasever seen, notably GUNGA DINand THE KING AND I.

Teddy Roosevelt (BrianKeith > is dragged in from time totime to deliver sententioushomilies on the lonely glory of thewarrior-hunter, while surroundedby adoring women and luxuries ofevery sort. Sean Connery asRaisuli rises above the fortunecookie dialog, delivering his lineswith a twinkle in his eye as thoughhe were well aware how silly theyare. Candice Bergen, however, issimply awful as the manneredMrs. Pedecaris. (A-III)

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BALANCING ON a big bail isCaro! Lawrence, learning astunt from balancing artistRogana on the Mike DougfasShow, taped in Miami Beachfor showing Monday, June 30,through Friday at 9 a.m. onChannel 4.

GUEST STAR Carol Burnett (left) appears with series star Cher in a musical safute tolegendary ladies of the movies, on "Cher" Sunday, June 2? (7:30-8:30 p.m., ET) onWTVJ, Channel 4.

television

Capt. Nemo, Shaft on TV filmsFBIDAY, JUNE 27

8:00 p.m. (CBS) — DOUBLEFEATURE — First installment isfor the kids, second half is for theadults in the crowd. Starting at8:00 comes CAPTAIN NEMO ANDTHE UNDERWATER CITY(1970). Jules Verne's CaptainNemo (Robert Ryan) in Nautilus Irescues a group of landlubbers(Nanette Newman, BUI Fraser,Kenneth Connor, Luciana Paluzzfand Chuck Connors) on conditionthat they will not attempt an es-cape from Templemer, Nemo'sself-sufficient underwater city, inwhich even the smallest kitchenutensil is made of gold. (A-I) At9:30 p.m., SHAFT (13711 will beaired. Director Gordon Parks andco-producer Stirling Silliphanthave adroitly used New York City,particularly its Harlem ghetto,simply as a backdrop for what isreally only a routine, bat fast-paced and savvy, detective storyinvolving a private eye, a hard-boiled police lieutenant, blackmobsters and the so-called Mafia.Richard Roundtree is excellent asJohn Shaft, Private Eye, whotakes no guff from anyone and whogets right down to business oncethe fee has been solidly establish-ed. (A-HI)

SATURDAY, JUNE 289:00 p.m. (ABC) - YOU

CAN'T WIN 'EM ALL (1970) —Cavorting through post-World WarI Turkey as a pair of roguish mer-cenaries, Tony Curtis and CharlesBronson periodically betray eachother for the least whiff of beautyor booty. Unfortunately for movie-goers, they have already beenbetrayed by Leo Gordon's numbingscreenplay. Even so, Gene Cor-man's production makes fine useof the picturesque Turkish coun-tryside where the film was shot,and the period sets and buildingshold the interest between thevarious fights and triple crosses.Turkey's top matinee idol, FikretHakan, exudes a powerfulpresence during his scenes, but thefilm's real star is a beautiful oldsteam-engine lovingly photo-graphed by cameraman KennethHiggins and director Peter CoHin-son. Pay no attention to the terri-ble dialogue and just relax with thebackgrounds to the adventure,especially that gorgeous train. (A-II)

9:00 p.m. (NBC) — GOOD-BYE AGAIN (1961) — Instantnostalgia abounds in this corny,naughty comedy of errors starringIngrid Bergman as a woman-

SUNDAY7 a.m.

THE CHRISTOPHERS - Ch. 11 WINK.9 a.m.

CHURCH AND THE WORLD TODAY — Ch. 7WCKT — "Attention Must Be Paid."

10:30 a.m.THE TV MASS — Ch. 10 WPLG — Fr. JamesReynolds.

2 p.m.INSIGHT - (Film) WINK Ch. 11.

4:30 }>.m.THE TV MASS - (Spanish) — Ch. 23 WLTV.

RADIO5:30 a.m.

SACRED HEART — WGBS, 7« k.c, Miami.10 a.m.

CROSSROADS - WJNO, 1230 k.c, W. PalmBeach.MARIAN HOUR — WSBR, 740 k.c, BocaRaton.

8:35 p.m.GUIDELINES - WIOD, 610 k.c, Miami.

about-town and Yves Montand andAnthony Perkins as her lovers oldand new, respectively. The Irick isfor her to choose between them.which creates an emotional tug ofwar. The trick for the viewer is.first of all, to overlook the obviousmoral flaws in the plot's premise,and. secondarily, to overlook someglittering mush in treatment. Allin all, the acting outweighs all elsein the film, although the Parislocations do relieve tension andtedium. But the residue of love onthe sly leaves a bitter taste over-all. <B>

SUNDAY, JUNE 29th8:30 p.m. (ABC* — MAX ON

THE OUTSIDE — Lorae Greene isa man in a bind: his own son is shotdown before his eyes bv a mob hitman and his grandson is kidnap-ped in the shooting's aftermath.Greene plays a retired detectivewho takes up the case his dead son(a private eyes was investigating.since there seems to be a connec-tion between the case, a hastydivorce action, and the killing-kid-nap. Greene's hunch about the tie-in was correct, of course, but hisintuition also lands him in a Jot ofdanger. This is well done, butroutine and too-familiar.

TUESDAY, JULY 1st8:30 p.m. (NBC) — SHADOW

IN THE STREET — Made-for-television adventure stars Tony LoBianco in the inevitable tough-guyrole. The story involves Lo Biancoas a recent ex-convict trying toadjust to his new freedom and stillprotect himself from recidivism.Ed Lauder, a fellow exeon, doesn'thelp much with his special

'"favor." but Sfaeree North boostsLo Bianco's morale somewhat as asympathetic parole officer.

WEDNESDAY, JULY 2nd8:30 p.m. fABC- — THE

GREAT NIAGARA - This is a rip-roaring made-for-TY adventurestarring Richard Boone as head ofan unusual family. Seems that thefolks live right on the swift anddeadly Niagara River, and havebecome famous for rescuingvarious daredevils who try to rideit over the great falls. Partiallycrippled from a lifetime rescuingpeople from sure death. Boone be-comes so obsessed with the riverand its challenge that he himselftries to ride the falls. His sonshave to rescue him — and the nextstep is for them to try the stunt.Thrill-a-minute — all action, noreal sense.

Barbara Rush

with Jeanne"I've always been amused

when strip teasers are hauled offto the pokey and they always saythat they are actresses. So actressis an umbrella covering many-professions, obviously.

"I think we represent an art.skill and discipline that is verymeaningful. In Japan, the greatactors are considered nationaltreasures and I think that's verytrue of the people that I respect inthe profession," says BarbaraRush on Jeanne Wolf With . . .Sunday June 29 at 10:30 p.m. onChannel 2.

Johnny Cashin special

Country singers JohnnvCash and June Carter will j«"^" ,Oral Roberts in a rousing o8fc-hour Independence Day cele-bration. ""Oral Roberts —America . . . Movin" On,"Wednesday, July 2 at 10:00p.m. on WTVJ, Channel i.

Roberts, backed up byguest stars Johnny Cash andhis wife June Carter as well asyoung Richard and Patti Rob-erts and the World Action Sing-ers, will provide an hour full ofentertainment that challengesboth the patriotic and religiousspirit of America. As the coun-try approaches her bicenten-nial birthday, the cast will takea nostalgic look at her begin-nings, her present and ha- fu-ture.

Johnny Cash will sing amedley of uniquely Americansongs with a country Flavor,like "Dixie Down" and "I Walkthe Line." He will be joined by-Richard and Patti and JuneCarter in performing one of hisall-time religious favorties —"May the Circle Be Unbro-ken."

Richard and Patti will befeatured in a Grass Roots med-ley with the World ActionSingers and later in a three-part medley of "The Baptismof Jesse Taylor," "AmazingGrace," and "The ChurchTriumphant." They will be fol-lowed by Oral Roberts and hismessage.

"The Scripture comes tome from Isaiah 35:1 where Godsaid that the desert shall blos-som as the rose." Robertssays. "I think God is trying tosay to you and me at this timein our existence that He's notthrough with our lives, that theworks of God are not over, thatit takes God to make the de-sert of your life blossom likethe rose."

The show will be saying inwords and music that no de-feat, no discouragement hasbeen so great that Americacould not stand up and brushyherself off and start all ovetagain.

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Page 8/Miami, Florida/THE VOICE/Friday, June 27, 1975

"It is is cur power to stretch oatour arms and, by doing gocd in oar ac-tions, to seize life and set it is ou*. soal.This life of which Christ said, 'J am theLife.'" — Origea, "On the Sad," e. 240A.D.

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At Annunciation Church, Rochester, N.Y., even the architecture wet-comes the handicapped. Pastor Msgr. Albert L. Simonettl saysgoodby toKathy Meinrck and Joe Ann Kevser.

Ministries in the Church(ABOUT THE AUTHOR — Father BcrjA beads the Pastoral Ministry to tbe

Bairiicapped in Detroit, MJcb. His activities both in ihe Ardidiocrae o£ Drtrmtand in the National Apcstolate for the Mentally Kefarded have been an impetusfor greater participation in programs geared for file retarded and handicapped).

By REV. EDMUND S. BORYCHWould you not agree as does Alvin Toffler in

"Future Shock" that our society could bedescribed as a "throw-away society"?

We make things especially to be thrownaway — towels, plates, bottles, toys and even dis-posable dresses. With this throw-away mentalitydo we also want to include people?

• We throw away people with almost the sameefficiency as we throw away objects. We throwthem away by labeling them with such names asmentally retarded, as well as the mentally andphysically handicapped. Throughout these reflec-tions we will make reference to these han-dicapped persons by referring to them as thewounded person.

WE HAVE formulated powerful, if unstated,rationalizations for throwing people away. Theyare this way because it is God's will, or becausethey are paying for their sins, or because they didnot work hard enough and thus were not reward-ed.Sometimes our rationalizations for throwingpeople away are falsely based on religion. Andthose are the most effective rationalizations ofall.

What must be understood, repeated,reflected on and prayed over again and again isthat every person is sacred and important. Thelocal faith community (parish church) thatprovides for these wounded persons speaks loud-ly that each person has worth and dignity. The in-terest, concern and love shown says to the familyand the person himself that we are a Church thatstretches out its hands in a warm embrace forall of God's people.

In a Chares-related program the woundedperson becomes an accepted part of tae totalfaith community. The veil of secrecy and shamethat often surround and smother me family of awounded person disappears. They have a place inthe larger world; they have a place in the ehorchwhere they are wanted, loved and understood.

"When two or three oregathered together, cooperating

for social good, there Is the

Divine Spirit In the midst

of them."

— Bernard Bosanquet,

"Address," Ethical Society, 1886

They have their rightful place within the faithcommunity of which they are an integral part.They can no longer be considered second classcitizens.

It is not enough to tell the wounded personthat God loves him. If he is to learn this, we mustexperience God's love through other people. If he

vividly experiences love in the atmosphere of theChurch, he may come to understand that if thesepeople love, so must God.

WE CAN discover in the wounded person aworld of simplicity, purity and goodness. Morethan this we can discover Jesus in them, Jesusradiating goodness, Jesus meek and humble, andsometimes Jesus suffering and in agony. Thereare many examples, countless actions andgestures which have shown that when the wound-ed person says the name of Jesus they know ofwhom they speak.

One of the greatest sufferings of the woundedis to feel "different" and to feel "useless". Theyneed friends who will help them to discover theirown personality and their place in society,friends who will love them and respect them. Butmost of all they need the love of God which theywill discover through these friends. If a spirituallife is a necessity for every man, it is especiallynecessary for the wounded. Along with othersthey have the right to receive the truths of faithand especially a knowledge of Jesus Christ, Theirreligions life will not primarily be one of actionbut might be one of simple reflective silence.

DO WE BELIEVE that within the woundedthere are riches and wealth of the Spirit? It is tothe degree that we really believe in them and inthe Spirit working in them, that they will trulyrise up as a People of God. They will then bevaluable members of the Christian Communityand the Christian Community will profit fromtheir presence. We have the task of creatingwelcoming communities for the wounded personand of integrating them as much as possible intothe life of the Church which is missing some-thing without them and is enriched by theirpresence.

Miami, Florida/THE VOICE/Friday, Jnne 5"

"The confinement and inconve-nience of sickness speaks a wordlesslanguage by restricting irfedom andpredicting an eventual oiimax whenearthly freedom will be translormedinto eternal freedom."

f-

• . V

"Tfie (prison) mll/ewIs offer depressingand the sad, hitterstories of theincarcerated weighheavily uponthe heart."

By REV. DONALD MCCARTHYt ABOUT THE AUTHOR — Father Donald McCarthy is an expert on medical

ethics. He has recently finished his work in a special program at Ihe Institute ofReUgjous asd Hiaon Devetopsneni at Die Texas Medical Center in Houston. Hecontiibolfis special features to tfee Universe Bulletin in Cleveland. Ohio and theCatiiotic Telegraph in Cincinnati).

The priest visiting in the hospital room waspressed for time. Preparing to leave, he askedthe patient, "Would you like to have a prayer?"

"Sure, Father," he said, "if it will make youfeel better." Obviously this patient, who respond-ed with disarming simplicity, was sayingsomething about his attitude toward his sickness.He appreciated the priest's visit but was a bitembarrassed at being "prayed over." Perhaps

"To have social conscience is to beunwilling to make a separate peacewith the giant social evils of Want,Despair, Squalor, Ignorance, Idle-ness, escaping into personal pros-perity oneself, while leaving one'sfellows in their clutches." — LordBeveridge, "Voluntary Action," 1949.

he thought of prayer only in terms of asking for amiracle or as a kind of last resort in serious ill-ness.

THE GOOD NEWS that Jesus brought to thesick sees human suffering in a richer contextthan miracle cures or last rites. Jesus taught thathuman life prepares people for eternal life. "Mykingdom," he told Pilate, "does not belong to thisworld" (Jn. 18:36). Human suffering can play animportant role in spiritual growth. As an un-mistakable indication of the fragility of humanhealth and the contingency of one's span ofearthly years, sickness speaks of the Paschalmystery: death and resurrection.

Human persons exult in freedom and self-determination. Yet freedom comes from Godand should lead to Him. The confinement and in-convenience of sickness speaks a wordlesslanguage by restricting freedom and predictingan eventual climax when earthly freedom will betransformed into eternal freedom.

NO MAN or woman is an island. Sicknessdramatizes the interdependence of people, theneed for love and compassion. To receive tenderloving care teaches the sick about life and love.Many a sick person has learned that it is even

more blessed to give than to receive and has ac-quired a new sensitivity to interpersonal rela-tionships.

Yet sickness still remains a blessing only indisguise. Jesus ministered to the sick verydirectly with His healing power. The healthministry of responsible physicians and nurses, ofresearch scientists and laboratory technicians,continues that direct ministry with humanresources. The Biblical directive to use one'stalents rather than bury them bears fruit in con-tinuing medical progress.

However, the unavoidable experience ofsickness and eventual death are redeemable. TheGood News of Jesus teaches His people to glorifyGod in sickness and in health. Through His suf-fering Jesus could say to the Father, "I havegiven you glory on earth by finishing the workyou gave me to do." (Jn. 17:4)

Human Utopias have always eliminated suf-fering. A Utopian world of faith might well alsoeliminate suffering. But Christian faith under-stands our real world to be a broken world, onethat needs redemption, one where the mystery ofevil, suffering, and death do abound. The GoodNews can only offer pie in the sky to those whowill do the baking on earth in the midst of eviland suffering.

AN ARTIST may fondly speak of his master-piece as a labor of love. Jesus intends eachhuman life to become a masterpiece by the laborof love. In its document on the Church Today theSecond Vatican Council reminded us that "thenew command of love is the basic law of humanperfection and hence of the world's transforma-tion." (No. 36) The transformation of sufferingcan only be effected through love. One can oftenlove God more purely when suffering than whenwell.

If sickness occasions deeper love of God ithas served a redemptive purpose. If sickness oc-casions bitterness, resentment, and angeragainst God it needs to be redeemed. Ministry tothe sick can assist that redemptive process.

Simply visiting the sick speaks of the sickperson's worth, the love that has not abandonedhim, and the very real need that he is experienc-ing because sickness IS a burden. Visiting thesick in the name of Christ expressses in additionthe redemptive value of illness.

Hence the priest who offers to pray with thesick person intends to convey a rich faith-meaning by his action. Unfortunately such ameaning often needs to be expressed frankly andopenly.

THE NEW Rite for Anointing of the Sick con-veys this richer meaning. In the former use ofthis sacrament often the impression was left of afinal act of oblation, the last anointing almost asif in preparation for burial. The present ritual en-trusts the sick person to the grace and power ofJesus Christ: it expresses the redemptive role ofhuman suffering in union with Him. "Throughthis-holy anointing.*" the priest prays, "may theLord in his love and mercy help you with thegrace of the Holy Spirit."

Christians can well support one another inthe ministry to the sick. Family, friends, andnursing personnel should share in these anoint-ing prayers. But even outside the sacramentalsituation, ministry to the sick will always rankhighly in the ministries of the Church. No wonderwe feel better when we pray with the sick.

Liturgy

By REV. JOSEPH M. CHAMPLINBringing the Good News of our

Lord to grammar school children atSunday Mass requires creative plan-ning on the part of parish leaders.The goal here is to make certainliturgies attractive and under-standable for the young oneswithout, as it were, losing adults, in-cluding the elderly.

Once a month we attempt this atthe 9:45 service, offering a specialMass, announced in advance, whichgives particular consideration tochildren. Preparations for it arecompleted by the parish boys andgirls of a designated grade who at-tend either the local Catholic schoolor our released time religious in-struction program.

IT FULFILLS,principles containedthe Vatican' "Directwith Children." Tt"Masses with Adultsdren also Participtamong other things,,people be activelyhomily "be directedbut in such a way t!also benefit from fadaptations be madiverse congregation

Last Sunday's ivolved first a£*" ecosat with their-jjareaactive part in thetracted a full congre200-300 more adults ithat Mass. Many of

•4•

'-4

, Florida/THE VOICE/Fridav, June 27r 1975

ABOUT THE AUTHOR; Sister Margaret Setoa Marrell en-tered the Daughters of Charity in 1967 after a career as wife,mother, widow, business woman aad college administrator.She completed her graduate wort at Catholic University ofAmerica in 1969. receiving the doctorate and in 1973. under-took Clinicai Pastoral training at Notre Dame Seminary.New Orleans She is presently serving as Associate Chaplainat Federal Correctional Institution. Fort Worth. Texas, a co-correctional prison. Her chief concern is she family andmarriage relationships of residents and she serves asMarriage and Family Consultant.

•\

By SISTER MARGARETSETON MURRELL

The Psalmist said it ". . •. theLord has anointed me . . . to pro-claim liberty to the captives and theopening of the prison to those whoare bound . . ." (Isaiah 61) — and itis from this call that the men andwomen who are engaged in the pri-son ministry receive their mandate.These ministers, chaplains, assis-tants, and volunteers will find, onany given day, almost one millionAmericans in a state of separationfrom the "free world."

The prison world has its own cul-ture and context and it will not al-ways welcome the Christian recon-ciler. Those who serve will of ten behumiliated, exploited, and mani-pulated by inmates and staff mem-bers. The milieu is often depressingand the pathetic stories of the in-carcerated weigh heavily upon theheart. The exhilaration of helping aperson "become" turns to anguishwhen the attempt to "make it" in thefree world goes sour, and the hoped-for friend is again behind bars.

ONLY THE belief in the over-whelming, overcoming love of Godthrough Christ for His suffering andbroken poor sends the prison minis-ter back again and again. The chap-lain shares the redemptive love ofChrist with the imprisoned.

The primary need of prisoners,like the primary need of all people,is to receive esteem, respect and ap-preciation for one's own sake. To betaken on one's own terms, not play-ing down the reasons which broughtone into the present circumstances,but to be given a spontaneous ges-ture of forgiveness and Christianlove for the human dignity one hard-ly dares to believe one might haveagain — this is the basic yearning."What is the use." says the prison-er, "of paying my debt to society ifthe people who will be my neighborsnever forgive me?"

THIS NEED for recognition ashuman will never be met by govern-ment money, modern prison set-tings, or numbers of judges orguards. This need will only be met bypersonal involvement of a caringperson daring to enter that prisonworld.

The core person in prison minis-try is the prison chaplain who is as-signed by ecclesiastical authority incollaboration with the prison man-agement. Some institutions havelarge chaplains' staffs; most haveonly part-time or volunteer chaplainservice. Catholic correctional chap-

lains in the U.S. are certifiedthrough meeting requirements atvarious levels of their professionalassociation, American Catholic Cor-rectional Chaplains' AssociationThis association is given authorityby the U.S. Bishops through theEpiscopal .Adviser, Bishop AndrewGrutka of Gary, Indiana. There areabout 220 prison chaplains — priests,Sisters, Brothers, deacons — cur-rently certified through this As-sociation.

CHAPLAIN du t i e s a r enumerous. The chaplain is involvedwith the total person within the en-vironment and with tiie content andcircumstane*&of the environment asit presses on these'persons. Chap-lains roam throughout the institu-tion, not only for visibility and easieraccess for inmates, but to observeneeds and to seek out possible injus-tices unnoticed or unheeded by ad-ministrationi The chaplain is respon-sible for a viable religious programfor the benefit of inmates who are ofvarious religious persuasions orstates of persuasion. And so he mustbe ecumenically aware and open.Chaplains have significant experi-ence in working with volunteers andassistants as they are able to moveadditional persons into the fabric ofthe prison setting.

The cherished persons fromwhom one is separated become im-portant to the prisoner — often moreimportant than they seemed when heor she was free, hence the chaplainfinds family affairs part of hisresponsibility.

RESPONSIBILITY for expand-ing and improving spiritual and hu-man opportunities for inmates fallsheavily upon the chaplain who is of-ten merely tolerated by prison ad-ministration because it is legally andpolitically expedient. As one who isintimately involved in the prisonworld, it is the chaplain's duty tocommunicate with interested citi-zens what the real situation and needmay be. And always the persons inprison ministry must press for re-form of a system which has been, inthe words of a President, "close to anational shame."

There is a principal theme of en-couragement for involvement in thereconciling prison ministry, for, asthe righteous will answer in the LastDay. according to Matthew: "Lord,when did we see you sick or in pri-son and visit you. And the King willanswer, "Truly I say, as you did it toone of the least of these my brothers,you did it to me.'"

i••M

the very young and the very old

v?e think, thein Chapter 2 ofoiy for Massesii$ section onfa which Chil-

rft" suggests.tfeat toe youngfevolved" the

to fte childreni ^ adults may'••?*; and a fewd» to fit the

^stebration in-

t £ t a t vook anIt at-

perhapsh|& normal for

parents

came simply in response to theirchildren's excited pleadings or out ofcuriosity to observe the unasual ser-vice.

Our theme centered around the"hidden treasure" which God has foras, a concept prompted by theEaster season Gospel test about twodisciples on the way to Emmaus andbow For awhile Jesus bid himselffrom them.

ONCE PLANNERS bad deter-mined the thane, teachers began aseries of classroom projects duringwhich the students prepared variousobjects for use at fhe Mass.

• A white chasuble with Alleluiaon the front, a half-dozen differentcolored hands on the back and thefirst names of the children written

all over the homemade vestment.• A processional cross de-

corated with artificial flowers, bal-loons and paper Easter eggs of as-sorted colors containing visual orverbal messages.

• A chest filled with slips uponwhich each child had written his orher secret "treasure" — a gift forGod ssmile. prayer, kind deed) to bebrought forward in the entranceprocession and placed before thealtar.

• A tree with the words '"Wheredo I see God" printed on a sign at itsbase and cut out pictures {people,animals, flowers j hanging from itsbranches.

• A poster with handprints of theboys aad girls in different colorsa r r anged lo form the wordFRIENDS. This was taped to themarble rear sanctuary wall as wasa:

• Banner with the words. "Godhas bidden a gift in the heart of

man." The word "heart" actuallywas a felt heart which, lifted up,revealed a picture of Jesus.

• Six hundred treasure sayingswrapped with a ribbon and ready fordistribution by the young students atthe exits after Mass.

• A participation leaflet for theEucharist, with the names of eachchild on the cover surrounding thephrase, "We find GOD in eachother."

The liturgy itself followed ourbasic 9:45 format with the choirsinging appropriate music whichreinforced thhe theme and the scrip-tural readings slightly adjusted to fittbe children's comprehension level.

At homily time the celebrantinvited all the first and secondgraders to step Forward and sit onthe carpeted sanctuary floor. Thiswas a risky venture, but the nearly100 youngsters worked their way tothe front in amazingly smooth, quietfashion, sat still for the special ser-

mon and found a path back to theproper pew with only two gettinglost.

Two boys had planned on receiv-ing First Communion that day withtheir families ->- an added touch toan already rich celebration.

WEEKLY liturgies of this typewould not be possible because of theessential, lengthy coordination andpreparation required; it would notbe pastorally effective either, wethink, because of the diverse indi-viduals who regularly participate atthis Mass,

Nevertheless, it touched many,including one Methodist father wfaocame, found the liturgy "Wonder-fur* and "was sorry to see the ser-vice end," While' designed withspecial attention to the very young,this liturgy for first and" secondgraders still moved some wbo arevery old.

(Copyright tc) 1975 byNC News Service!

VOICE/Pridav, imm tl,

REFLECTIONS on the Sunday Gospel

By Father

Eugene H. Maly

O

GOSPEL (Solemnity of SaintsPeter and Paul; June 29, 1975).Acts 12:1-11; 2 Timothy 4:6-8.17-18; Matthew 16:13-19.

The close association of SaintsPeter and Paul in the hierarchy ofsainthood goes back to the earlyyears of the Church.

Indeed it can find its basis inLuke's Acts of the Apostles whichdeals specifically with the mis-sionary activities of these twogreat men. While the activity ofothers is noted, the great emphasisis on these two, so that the bookcould be called the Acts of Peterand Paul.

Saints have always played animportant role in the Catholic faithfor several reasons. Their earthlyactivity is a model for all of us. Atleast it teaches us how differentgifts can be used most effectively.Also, it is a reminder that theGospel ideals of Jesus can be at-

tained with God's help, despite thepervasive presence of sin.

MORE IMPORTANT, thesaints illustrate beautifully ourconviction that we are a resurrec-tion people. We sing our alleluiasin honor of those who have enteredthe Kingdom. In our celebrationwe anticipate the joy that isalready theirs and that we hope toshare with them one day.

Finally, the saints tell us bytheir lives and by their heavenlydestiny what a glorious reality isthe Body of Christ to which all whoare baptized belong. We form oneBoay with them, and Paul tells usthat "if one member is honored,all the members share its joy" (1Corinthians 12:26). Because of thiswe are almost bound to celebratethe victory of these our brothersand sisters.

The first and third readings forthis Sunday concern the apostle

. - •> : • : ••»-•» m

Peter, the second, Paul In hisActs of the Apostles Luke is often

at pains to show that Peter's mis-sion resembled that of Jesus. This

erotthe Faifhful)

SOLEMNITY OF SS. PETER AND PAUL, APOSTLESJune 23, 1375

CELEBRANT: Let us now be one in mind and heart in makingour petitions humbly to God our Father.

COMMENTATOR: Oar response today will be: Lord, hear ourprayer.

COMMENTATOR: For Pope Paul, successor of St. Peter, es-pecially when faced with trials and contradiction, let us pray fer-vently to God on his behalf.

PEOPLE: Lord, hear our prayer.COMMENTATOR: For Coleman, oar Archbishop, and for all

who hold and teach the Catholic Faith that comes to us from theApostles, let us pray.

PEOPLE: Lord, hear our prayer.

COMMENTATOR: For ali missionaries, that in imitation ofSt. Paul they may effectively preach the Gospel of Christ to all theworld, let us pray.

PEOPLE: Lord, hear our prayer.COMMENTATOR: For ourselves and our families, and for all

those suffering trials or tribujations, that we may persevere stead-fastly in the faith, let us pray.

PEOPLE: Lord, hear our prayer.CELEBRANT: God our Father, keep us ever mindful of the

crown which awaits all those who look for the Coming of Your Sonwith eager longing and bring us safe at last to Your heavenly king-dom. TMs we ask through the same Jesus Christ, Your Son, ourLord, to Whom be glory forever and ever.

PEOPLE: Amen.

„.._„*?Icierier Designs jl

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p.m. {Engliih} 8:30,10:30,12:30,4:30,7:30p.m. (Spanish) Saturday, S p.m. (Eng-lish), 6 p.m, (Spanish).St. Robert Seiiarmirie; 340S NW 27th Ave.,S a.m. fEnglish) 1! a.m., 1 and 7 p.m.(SpanishS Saturday, 4 7 p.m. (Spanish?.St. Tirmrfhy: 7, 8, % 10:30 a.m., 12 noon(Spanish} 6:30 p.m. Saiurday S p.m., 6:30{Spanish}St. ThomasShs Aposfie; 7:30,9,10,11 a.m..12:15 ancf 4 p.m. Saturday 5:30 p.m.St. Vincent de Paul,.2100 NW 103 St.,. 9,10:30, J£ *p.m. (Spanish),7 p.m. Sat.*:30,t D.m (Soanish).MIAMI BEACH: St. Francis de Sale, 7, 8,9. 10:30, 11:45 a.m., 5 p.m., 6 p.m.(Spanish} Saturday, 7, 8 p.m. (Spanish}.St. Joseph: 7, 8, 9:30, 11 a.m., 12:30, 5:30p.m., 7 p.m. {French! Saturday 5:30 p.m.St. Mary Magfiaien: 8:30, 10, 11:15 a.m.,!2:KJ, and & p.m., Saturday, 6 p.m.

St. Psfrsck: 1, 9, 10:39. 12, &, 7 p.m.(Spanish} Saiiircfay, 5:3d, 7 p.m.MIAMt LAKES: Our Lady of the Lakes, 7,9, 1G;30 a.m.; 12 noon, & ami 7:15 p.m.SSpanisft) SalurjSay 5 c m .MUMl SHORES: St. Rose of Lima, 7,S;3B, TO, !1:3B a.m., I p.m. {Spanish} 6p.m., Saturday. 7 p.m.MIAMt SJWWGS: Stessed Trinity, 8,M i 10:30 a.m.; 12 noon, 5:30 and 7 p.m.ISpsuisM, Saiurday 7 p.m.MfftAMAR: Si. Bartholomew, 7, 8.38,*:4S, 11,12:15,7p.m. Saturday 5:30, 7 p.m.MOOBEHAVEH: St. Joseph, 10 a.m.UAPLES: Si. Ann, 4;30, 8, ?:30, 1! a.m.asd 4 p.m. Saturday 5 p.m.St. Prter: »:30 a.m. (E. Naples Mid.School} 1! a.m. CGolden Gate Elem.School). Sat, 5 p.m. SGoiden Gate See.HalO *:1S p.m, eteiy Presby. Churcft).St. William, {Seagaie Schooi} 8, »:30, 11a.m, Sst. 5:3$p.m.

NAHAN JA: Si. Arm, 11 a.m., 1 p.m., 7 p.m.10 a.m. (English). Sst. 7 p.m.

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., 7 p.m. (Spsniih!5:38 p.m.

VIsrtsffen 7,«, ?:!5.10:30B.m, 12noon, ip.m., 5#*sir«ay, 7;30 p.m.NORTH MIAMt BEACH: St. Lawrence, S,!L 12:34 tJO D.rru. Saturday 5:30 pjm,St. Basil tayzannml 9 a.m, Sal. 6 p.m.«<WIT« PALM BEACH: « . Clarej 7, *;!$,*:3St W:4S a.m.; I I noesi and S:30 p.m.,istutti&f. 5:31! p m.OPA LOCKA: O«rU«!y(* Psrpeti»1 Help,1, S, ? : » H, H: IS (Sjsaitfsh)« OJH.. Satur-

£ J

was to bring out more clearly therole that Peter exercised in theearly Church. And in the firstreading, concerning the imprison-ment of Peter, we can _see aparallel with the Passion narra-tive of Jesus, as Peter is arrestedand kept for trial.

BUT THE MAIN purpose ofLuke's story is to show how Godwas with Peter in time of persecu-tion, as the concluding verse in-dicates. He still had a further mis-sion to accomplish and God wouldsee to it that it would be ac-complished.

The Gospel reading recordsthe famed incident in which theprimacy of the Church is conferredupon Peter. Books have beenwritten on this passage, bothbecause of its complexity andbecause of its importance. Thelatter point concerns us here.

That Matthew saw the incidentas important is undoubted. He hasbrought together two separatescenes in the ministry of Jesus, atwofold confession by Peter in Hismessiahship and in His divinity.Jesus acknowledges this as dueonly to special revelation from theFather, not to human insight. Thesolemn declaration of Peter's rolein the Church follows.

Matthew was writing primari-ly for the Church of his day. Whathe wrote was intended to havemeaning then, some 20 years afterPeter had died. This suggests thatthe evangelist considered the roleof Peter to be still operative, sincehe makes so much of it. This ishow the Catholic Church hasalways understood it. Thus, incelebrating the feast of Peter, wecelebrate in a way the role of allthe popes throughout history.

THE SECOND r e a d i n gdescribes St. Paul's reflections,from prison, on a long and event-ful life in the Lord. The rich im-agery, taken from the athletic con-tests of ancient Rome, highlightthe almost feverish activity he hadengaged in to spread the Gospel.He now awaits, with supreme con-fidence, the Lord who had stood byhim throughout his ministry.

Peter and Paul were two of thegreatest figures in the history ofthe Church. Bat their greatness, asthat of every Christian, is always"in the Lord." In celebrating theirfeast we ultimately celebrate theLord* Jesus Christ.

St. Philip CBuncfce Paris} 7, ?:3S a.m.St. Monica: S:30, 10:15, 11:30, 12:33(Spanish? b p.m. Saturday, i p.m.PAHOKEE: St. Mary, 11 a.m.PALM BEACH; St. Edward, 7, % 10:30,12,5:30, Saturday, 5:30.PALM BEACH GARDENS: si . Ignatius, S,9, l l : « a.m., Saturday 5:30 p.m.PERR1ME: Christ the King, «, 9:1S, 10:30a.m. and 12 noon, Saturday, S p.m.Ho!y Rosary: 7, E, ?:30, 11 a.m., 12:!53BC35:30 p.m. Saturday, 7 p.m.St. Richard, SW W St. & OW Cutter Rd.,8:30 a.m., 12:30 and Saturday 4 p.m.

PLANTATION: St. Gregory, 8,9:15, }B:3o,1? items, Saturday 5, 7 p.m.POMPAHO BEACH: Assumption, 7, 8.9:30, 12:15 p.m., 5:30 p.m. Saturday 5:30p.m.Si. Coiemao: 4:30, % 9:30, II a.m., ami12:30 & t p.m. Sat * p.m.St. Elizabeth: 7:30,9:30,11 a.m., and 12:3Sami 5:38 p.m., Saturday. 7:30 p.m.St. Gabriei: S, *:30,11 a.m. and 12:33 p.m.Saturday, 5:38 p.m.St. Henry: 8, 9:3ft n a.m., Sai. 5 p.m.RIVIERA 8EACH; St. Francis of Assi si, 8,9:K. 10:39 a.m.; 12 noon mmS 4:38 p.m.,Saturday, S & 7:30 p.m.SOUTH MIAMJ: Epiphany «, 9:30, ITa.m.; 12:15 and S p.m. Saturday, 4 p.m.St. Louis: 8,9:39,1! a.m.; 12:3Sar«J i p.m.,7 p.m. (Spanish) Saturday, 5;38 p.m.STUART: St. Joseph ?;38, % 10:30 a.m., 12noon, 5:39 p.m., Saturday 5:3i p.mTAMARAC: St. Malachy; 7, % 5:15, TO:3S,11:4$ a.m., 5:30 p.m., S a t 5;3§ p.m.WSST HOU.YWOOB; St. Stephen, 7, %, 9,n 9.m.; 12:15 and 7 p.m.. Sat. 7 p.mWEST PALM BEACH,- St. John Fish»r: t,10 n neonjSawrtay, 5:$>p.m,Mary immaculate 10 a.m. S a l 5:38 p.m.St. Juliana, 4:38, idfc Wfc H a.ra, 11:15,4,7 p.m. CSpsnisW Saturday 4:3* p.m.Bojy Name of Jesus: i , % »:30 a.m.; 12tsom msS i p.m.; Saturday 7 p.m.St. Ann: 7, t:15, 9:30, »:45»,m., 12 soonand 5:38 p.m., Saturday, j;3S p j T ) .

OH THE KEYSBIS PfUE KEY: SS. Peters Church, 50a.m.. 12 noon, Setor<Jsy, ? p,m., t a.m.sogartosf Key, Fire Dept.KEY LARSO: 51 JustinMsrtyr*, 10a.m.,noon Sat. 5 p.m.KEY WEST; S». Mary, 7, 8;38, 3a 11:15a.m.; 5:30 and 7 p,m. {Spanish!, Satertay7:38 p.m.Sr. s ide: *:3R II • j n _ matt 7 P-is., Satur-day, 7 p.m.MARATHON SH ORES: Saa Pabta, S 3T.411 a»m., Satonfay, 7 JMO.

7

By Dale Francis

Polls on abortion can be misleading

I was talking the other daywith Msgr. James McHugh. Hesaid he is hopeful about a con-stitutional amendment to pro-tect human life from concep-tion.

He is the director of theSecretariat for Pro-Life Af-fairs of the National Confer-ence of Catholic Bishops. He'sa priest from the Archdioceseof Newark who has been inWashington for nearly tenyears. He has been involved inpro-life activities for a longtime and he has a great manycontacts in Congress. You haveto figure he knows what he istalking about.

WHAT'S MORE, when hetalks about an amendment toprotect human life from con-ception he isn't talking aboutany kind of a compromise solu-tion. Some have suggested thatit might be possible to get thekind of amendment that wouldstop legalized abortion exceptin certain specified instances,like rape or incest or threat tothe mother's health. But Msgr.McHugh says the leaders of the

Church couldn't accept thatkind of an amendment. Theamendment he thinks is possi-ble is one that simply guaran-tees legal protection of therights of the unborn from con-ception.

Some months ago I talkedwith a leader in the Church whosuggested that perhaps the wayto go would be to work to-wards an amendment thatwould give to the states theright to develop their ownlegislation. But Msgr. McHughdoesn't think a state-rightamendment would work and heisn't in favor of it.

WHERE THE man who isdirecting the prolife work forthe bishops stands is squarelyfor the kind of an amendmentthat will guarantee legal pro-tection of the rights of the un-born from conception.

And he believes that suchan amendment is possible.

Now a superficial obser-vation of the state of the ques-tion right now would hardlycall for optimism. A HarrisSurvey showed that 54 per centof the people favor legalizedabortion in the first three

months of pregnancy.A later Gallup Poll shows

that 75 per cent of the peopleare in favor of legalized abor-tion in at least some circum-stances. What's more theHarris Survey said 48 percentof Catholics questioned ap-proved of abortion in the firstthree months. That shockingresult was topped by the GallupPoll which showed 67 percentof Catholics willing to acceptabortion in some circum-stances.

You don't have to acceptthe results of these surveys asexact. One young woman whopolled for a survey for a Chi-cago-based organization re-ported she was told to take thefirst people she contacted whosaid they were Catholics. Butshe said not one of those shequeried were actively practic-ing the faith and she protest-ed, futilely, she didn't thinkthey could represent the Catho-lic community. So when a sur-vey reports Catholics hold thisor that opinion, you have aright to wonder if they are real-ly Catholics or only nominallyCatholics.

Celebrate with what you'll save'4 PLY

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Repeat Business Proves KooJ-Tits Customers Are Pleased With CoatingMORE SEFH AT BUSINESS {rcsm*»!.i,n«£ds?23seir*«ss£»Ky s!her reef c-.ea!t»r-3, seaitog »«S casing I-rcr, ii 1m cfc»:mof Kooi-Tiie. Inc.The !ii* nscf 3S fte ]»c<re a! Mr*. L £ Bryratogi, 5 ^ H W M St, M^ns: was Cnmei. sea'es ani cssied by KeeS-Tite vx years apo. InVjy 'sfTlcMn 8T«^»;«contracted^aKsa^esfacfs-giv-eaSfSsSrsfSftsessa^s^esJ'-Etiafirfpalnits the ti!e, Mrs BrvcvcagesSi;,- r* pieasea w-tt nsr KocvTUe r<scf MaX-ra';?. s.nss sfce criers! KoeJ-Trte ceKSi=3 *ss in ssorf wzi-i'rsa, this repeat casting oid ncrt costas siutcfe *s * e cr>gir*i casting. M*nj- baszsti fs Soais Fta'iSa fta*e raois vh:tk stiM :oc* cSe»» and new . even tta»jj*i their Keo!-TWewai sppliei a meeJs s i fiv* year* *g» writ >» mix. nStfe* w taigsi en !fte«;le. TUB exclusive casing Keo,'-Tite use* stays brfrisanilywfc.te fsr ymn tn 'act- fcs Kss*-T:!e aaGnf a ructi wfeS«- tesa tee pape? «»1» pbsSc ii prhjied e«. "Not snlif is She root slHi free of moldand iu*sg^i." iTa*ei Jeus St&:to cwssr {3 »Sos;-T'fe. *"b-rS t a fsssrf ttlM «s SrUEsan-fiy •»s*.;^*sysaca." le* Ii Sill rec«i pftaSo TheexcluiiveK9s:-T.>»«n«Kt *«*« fasrsSss'itscs^nprete O= *ss i'rit Say, tfcs fust S'e rcasf was c'esnec s*® sscc-d Say we is'Msh sealed sne ro<rf treeof ;hsf9s, s"5 5H4 f f.Ira s tsS <si.T«tdays. Jsi!'~^ K=s'.-T3* esi»:agi art applied. Tft*s£a:*ngaRS csaf!.1^ .1 appj'ea ooiy tos Bry surf ae« ts -n-

i . Oar mra sr* rat ;---iS 'p*.' ts #srsi." rse/ first sre Jhsfsas^if tra-rei 10 •!•£ 3ft*t £*:t«i af tha Koo!-Tife proceis a1 oursJ; *;•'* i." soi4."fisnst!r' fw ' S i s v anagjve yoss* five YSSTsarrsciy We*:$s osatg'sie*. ffa( i'.ts asfc?s1os shingle

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BUT WHATEVER quar-rels you might validly havewith the accuracy of surveys,what they do show is that agreat many people have ac-cepted the idea of abortion.You probably wonder how it isMsgr. McHugh can be so op-timistic. You can find the rea-son for optimism in the verypolls that superficially indi-cate reason for pessimism.

For example, the HarrisSurvey showed that 54 per centof those interviewed acceptedabortion in the first threemonths. But only 20 per centfavored abortion after threemonths. Why? The survey ask-ed about that. The people whohad favored abortion in thefirst three months were con-vinced that after three monthsthe life in the womb was achild. One respondent who hadfavored abortion in the firstthree months said that todestroy the life in the womb af-ter the first three monthswould be murder.

In the Gallup Poll only 21per cent believed abortionshould be legal in all circum-

stances, 22 per cent believed itshould never be legal. Theothers who acepted abortiondid so only in special circum-stances.

THE REAL issue is, as ithas always been, whether thelife in the womb is a humanlife. When they recognize thelife in the womb as human lifethen a great majority ofAmericans are opposed toabortion. Since the life that be-gins at conception is not magi-cally changed at three months,is always human life, when thepeople come to understand thisthen they will be opposed toabortion.

What Msgr. McHugh be-lieves is that our legislatorshave been studying this issuecarefully, are ahead of the peo-ple in the realization life in thewomb is human life from con-ception. So they may be readyto act on this knowledge, know-ing already the majority oftheir constituents will be op-posed to abortion when theycome to the reali2ation thatwhat is involved is real humanlife.

B

A SISTERTHE HOLY FATHER'S MISSION AlO TO THE ORIENTAL CHURCH

Have you ever wished your family had a nun?

Now you can have a 'nun of your own'—and

share forever in aH the good she does . . . . Who

is she? A fiealthy, whoiesome, penniless girt in

her teens or early twenties, she dreams of the

day she can bring God's iove to lepers, orphans,

the aging Help her become a Sister!

YOU To pay all her expenses this year and next she

CANT needs oniy $12.50 a month ($150 a year, $300

altogether). She'H write you to express herYOURSELF,SO TRAIN 'hanks, and she'fl pray for you at dairy Mass.

A In just two years you'!! have a 'Sister of your

SISTER own" We'll send you her name upon receipt

of your first gift. As long as she lives you*!!

know you are helping the pitiable people she

cares for.. . . Piease write us today so she can

begin her training. She prays someone wiii help.

NUNS,CHILDREN,

FOOD

SEE THE

HOLY LANDIN THE

HOLY YEAR

DearMortsigrtor NoSan:

In the hands of a thrifty native Sister your gift

in any amount {51,000, S750, S5G0, $250,

$100. $75, $50. $25, $15. $10, $5, $2) wiii

fili empty stomachs with roitk, rice, fish and

vegetables if you leei nobody needs you.

heip feed hungry boys and girls!

Our Holy Father has proclaimed 1975 as a Holy

Year. He encourages more Pilgrimages to Rome

and the Holy Land during this time of reconcilia-

tion. In keeping with his wishes, Catholic Mear

East is sponsoring two-week tours for just

$1,133 per person. Write for information._ _

ENCLOSED PLEASE FIHD $

Hease HAMEreturn coupon

with your STREET.offering

CITY .._-_ STATE ZIP CODE,

C! Piease send me Hoiy Year tour InferaratKH!

THE CATHOLIC MEAR EAST WELFARE ASSOC1ATIQM

TERENCE CARDINAL COOKE, PresidentMSGR. JOHN G. NOLAN, National SecretaryWrite: CftTHotic NEAR EAST WELFARE ASSOC.10J1 First Avenue • New York, N X 10022TeJephone: 212/826- 148Q

Ifiarai, FWida/THE VOK^/FSday , SUMS 2?, ISIS/Page &

youtfiVolunteer your time ©rmake some new friends

By ELAINE SCHENKHave you some extra house? Better yet, how about some extra

home? South American and European high school students arriv-ing in South' Florida in August will need host families for theschool year 1975-76. The students, sponsored by Xchange, havebeen carefully screened, are insured — and will need only a bed,

YOUR CORNERmeals and lots of understanding love to help them ease into thenewness of living in the United States. The host families willreceive orientation and counseling from Xehange to help them-selves adjust to the rewarding experience of receiving a young per-son from another culture into their homes. Interested? Please con-tact:

International Cultural Exchange6611 Riviera DriveCoral Gables, Florida, 33146Tel. 661-2948

* So what are you doing with your vacation? How abont gettingan edge on the job market by absorbing experience in such areas aspharmacy, social service, patient escort, gift shop, admitting, cen-tral service, clinical lab and radiology? If you are a teenager, atleast 14 vears of age, Mercy Hospital has a volunteer program withbenefits'for you. Find out about it by calling Mrs. Eleanor Erwin at854-4400.

* Looking ahead a coupla weeks — so you can plan on it — I seea humongous picnic coming up on July 12 for all CYO-ers in theArchdiocese. Games, food, fun and fellowship are a way of gettingto know your officers. Where? At the Broward Beach and Recrea-tion Area, north of Dania on A-l-A. (Hint: Bring along just a littlemoney so you don't starve: charge is nominal.)

COOL stream waters area refreshing change from hot classrooms, as students allover the country are beginning their summer vacations. This year, with the scarcityof summer jobs, more young people than ever will likely be spending their timerelaxing by the water.

* If you're a couple of years out of high school — or more —and feel too old for CYO and yet can't find a "group" your age, lookwhat's springing up at St. Rose of Lima Parish: a club for singles!Actually, there's no upper age limit on membership — and youdon't necessarily have to belong to St. Rose parish to join. Just callFather Michael Quilligan at the rectory (758-0530), or Charlie at895-3970.

Straight talkHow can I help on alcoholic?

Beginning next week andc o n t i n u i n g t h r o u g h thesummer, while Msgr. WHfiamDever is away. Straight Talkwill continue. During July,Father Richard Sudlik, O.M.I.,w i l ! be answer ing yourquestions. In August, FatherMichael Kish wii i provideanswers to your questions.Questions can be submitted tothem through The Voice, P.O.Box 381059, Miami, Fia. 33138.AH letters will be strictly con-fidential.

Dear Father,I live next door to an alcoholic,

he is an immoral person aad heturns my stomach every time Ilook at him. What disgusts me isthat he doesn't have the guts tostop drinking. My mother has toldme that people get more dnmk

Haw m i ton safari pro-'s grs^ssi

effffif?Depending on what you meanby "living" of course.If standard of Jiving meanssomething more to you thanplastic, Porsches and PierreCardins . . . may we suggestyou consider the priesthoodv\*hen choosing your life'swork?There's a iot to be said for astandard of Vtving whosestandards are above wharmany peopJe call living.For a life style that isn't astyle . _. but s true commit-ment to people instead of tothings,if you think this may be ajob with your kitvd of stand-ards, get In touch.

WRITE TO:flw.John B. McGraibDirector of Vocations(301 Btscayne Boulevard»3mi,Fbrid3 33138Telephone: 757-6241

when they drink on an emptystomach-1 would never like to endup like this man, bat I would like tohelp him and help stop some of thefights he has with his wife andfamily. Do yoa have any sugges-tions?

Concerned NeighborDear Concerned.

Remember it is unchristian toset ourselves as judges of others.Do not conclude mat an alcoholicis an immoral, weak person wholacks the will power to stop drink-ing. It is this long-time false ideathat has made it difficult for analcoholic to admit his problem andseek help. Alcoholism is a seriousillness. Will power can no soonercare an alcoholic, than a persoscan recover from an illness bysimply resolving that he will stopbeing sick. Eating before drinkingminimizes the ultimate effects ofalcohol on the brain, bat it certain-ly does not prevent getting drunk.

Alcohol is absorbed into the blood-stream and any kind of food in thesystem will slow the absorption,bat it will not stop it. It is not aneasy matter to help a man with adrinking problem. A start would beto let him know that you are con-cerned and wish to help him. If youdon't fee! like talking with him,yoa coold talk with one of hiscaiMrea and suggest that they tellQmt father that he is hurting thewhole family, as well as himself,by chinking and fighting. A keyperson in tbis problem is his wife,who might encourage her husbandto talk to a doctor or priest.Catholic Service Bureau is willingto help in any family stress situa-tions. One member of the CatholicService staff is Father RossGarnsey, who has worked most ofbis Me with people who havedrJsktBg problems. He may be con-tacted at Betfaesda Manor, 401 NE25 Terr,, Miami, 573-1259.

HELP WANTEDBy

The Societyof

St. Vincentde Paul

Donate yourusable discardedFurniture, Rugs,

Appliances, Bedding,1 Clothing, Shoos, ar*d Miscel-laneous Jtems today.

* WEST PALM BEACH686-1220

538 - 24 St. No.2560 Westgate Awe.

Any articJe you may wish te -dona tB will be glad Iy picked up

CAREER MEN WANTEDBROTHERS of theGOOD SHEPHERD

Staffing ComiHus House-Miami

we feed the hungryclothe the naked

shelter the homeless

"SERVING THE POORAMD AFFLICTED"

United States. Canada. IrelandP.O. BOX 1829

Miami, Fla. 33107Lose yours?!* ~ Love and servf*Christ" Sunai .service so unfonunaae

Wttrk and hearlafhes gsaritn-leed 'So pzy. mature

abuabntiy fuUdtatWRITE:

VOCATIOMDIRECTOR

P. O. BOX 38?ALBUQUERQUE

NEW MEXICO 87)03

MARY HELP OF CHRISTIANS SCHOOLResident and Day Boys, grades 6, 7, and »

ACCREDITED BY N.CEA. and F.CC

Located on extensive campus fight off interstate 4, lust east of Tam-pa. Fun range of academic, cocurricutaV and extracurricular aciiv-itjes. ASS ma;or sports. Horses, iake.pooi/gVm. Acclaimed mosic pro-gram. Technical courses a vai'abfe. Semi-tuiorial programs. FuH timesupervision ?n a Christian atmosphere. No discrimination as to race,creed, or coior. Staffed by Jhe SaSesian Fathervarsd Brothers of St.John Bosco Write: Office of the Director

Mary Help of Christians School6400 East Chelsea, Tampa, Florida 33610

Or cat!: l$W

M.H.C.S. - MOBE THAN JUST A SCHOOL

Mary Help of ChristiansRESIDENT AND DAY Age$ f to 14

C a m p f o r Boys at Tampa, FloridaLocated on ttte beautiful campus of MARY HELP OF CHRISTJAHS SCHOOL, west shoreof East lake. Staffed by Satesian Fathers and Brothers. Fuli f sme supervision. Poof, Gym-

; nssium, PiannesJ Activities, Tennis, Rif lery, Water Skiing, Horseback Riding in additionto a!i Sports, Crafts, Hiking, Campfires. Movies.Sunday, June 72 ifiru Saturday, July It, TO

Writs to: Director, MARY HELP OF CHRISTIANS CAMP64G0 E. Chelsea, Tampa, Fla. 33610 - Phone: (813) 626^6131

No discrimination as to race, color or creel.

DcerborneACCREDiTED 3Y THE

SOUTHERN ASSOCIATION of COLLEGESand SCHOOLSPRE SCHOOL GRADES I THRU ?2Sfansporiation, gymnasium, cafeteria.

summer school.jr. & sr. high school • elementary, grades -i*

r.ti mske-up credits • remedial reading

summer camp.:'«SA-cr* may De 'nierrc-'aied *••?>•. za~np programI* Tr~t>r.§ as* spcrss ^icvies craiis tennis roHerir.a'.r,g Ashing fseid ir.ps casneibah cimic gy*

31:1 SevifSa Ave;. Gorai Cab 444662

Page 14 • Miami, Florida THE VOICE Ttiiay J*a:e 27.1S75

It's a DateFRIDAY, JUNE 27

Square dance at ST. MATT-HEW parish, Hallandale, begins at7:30 p.m.

• « oST. IGNATIUS LOYOLA

parish, Palm Beach Gardens, willbe the scene of a Marriage En-counter Renewal at 7:30 p.m.

ST. MICHAEL Council ofCatholic Women have named Mrs.Irene Belanger president. Othernew officers are Mrs. CarmelitaNorman, vice president; Mrs.Frances Mutter, Rosary presi-dent; Mrs. Mary Torres, secre-tary; Mrs. Dolores Montejo, trea-surer; Mrs. Helen McLaughlin,historian; and Mrs. Barbara Saun-ders, parliamentarian.

SATURDAY, JUNE 28Singles of ST. MAURICE

parish, Fort Lauderdale, will spon-sor a car-wash from 8:30 a.m. to 3p.m. at the Phillips 66 station

across from Tropical Acres onGriffin Rd.

• • # •

Members of ST. FRANCIS DESALES Catholic Women's Club,Miami Beach, have elected Mrs.Annette Horan as president. Otherofficers named are Mrs. MarionPeterson, vice president; Mrs. An-nie McDaniels, secretary; Mrs. Li-dia Gonzales, assistant secretary;Mrs. Margaret Rini, treasurer;Mrs. Hilda Fritz, chaplain.

• • • • • • • •

Mrs. Rose Marie Morris is thenew president of ST. BRENDANWomen's Guild. Other officers areMrs. Ann Morina and Mrs. Pat DelToro, vice presidents; Mrs. SueManning, recording secretary;Mrs. Angie Nicholson, corres-ponding secretary; Mrs. June Ac-ker, treasurer; and Mrs. Ann Be-har. parliamentarian.

SUNDAY, JUNE 29Couples observing wedding

anniversaries during June will be

21 Women ore picked byCentral Dacle Deanery

Twenty-one members of theCentral Dade Deanery of theMiami Archdiocesan Council ofCatholic Women have been namedto chairmanships on commissionsby Mrs. Robert E. Nowels, St.Thomas the Apostle parish,deanery president.

Other deanery officers areMrs. William Dietz, St. Brendanparish, vice president: Mrs. JohnLiptak, St. Michael parish, recor-ding secretary: Mrs. RobertAcker, St. Brendan parish, trea-surer; Mrs. William R. Rea, LittleFlower parish, correspondingsecretary; Mrs. Bert Behar, St.Brendan parish, parliamentarian;and Mrs. Wendell K. Gordon. Lit-tle Flower parish, historian.

Mrs. James Morris. St. Bren-dan parish, is chairman of theChurch Communities Commissionassisted by Mrs. Molly Clarkson,Little Flower parish, ecumenism,liturgy, worship, and Scripture:and Mrs. Charles Costello. St.Agatha parish, retreats.

Heading the Community Af-fairs Commission is Mrs. ThomasM. Carter. Little Flower parish.Vice chairmen include Mrs.Joseph Nsemoeller, Little Flowerparish. Charities; Mrs. CharlesFlagler. Si. Thomas the Apostleparish, farm laborers: Mrs.Robert Acker. St. Brendan parish,safety: Mrs. Joseph Audie, LittleFlower parislj. volunteers; andMrs. James Salmon, Little Flowerparish, WICS.

Mrs. Sylvester Campbell, Lit-tle Flower parish, is chairman ofthe Family Affairs Commissionassisted by Mrs. John Ripka, St.Dominic parish, family life; Mrs.Mar? T, Douglas, St. Dominicparish, senior* citizens; Mrs.Edward Burch. Little Flowerparish, home and school; and Mrs.

(William Petritz. Little Flower

parish, pro-life.The International Affairs

Commission is under the chair-manship of Mrs. Ricardo McCor-mack, Epiphany parish. Mrs.Morales Gomez, Epiphany parish,serves as works of peace chair-man.

Serving as chairman of theOrganization Services Committeeis Mrs. George Elias, LittleFlower parish. Vice chairmen areMrs. William Dietz. St. Brendanparish, programs and information;Mrs. Thomas Gorman, LittleFlower parish, legislation; Mrs.Stanley Cole. St. Michael parish,membership; Mrs. EugeneKnapp,St. Dominic parish, publicity.

WEBBINGPARTIES

RECEPTIONS ANDDINNERS ARE

BEAUTIFUL AT* • •-•• ; THE FAMOUS-

* : HARRIS": • •:•

. •Starts .Sc«ia Dftre •*!*tt25Sic 3;wC-:'mPz<msitss;Si's£M'-:t ?&•9*i-.JiQ0'

BANQUETS

•RESTAUfrtN& .lOUNGE.:-;

:

{formerly Marymmat College)

—ANNOUNCES

a QualityHigh School

• • P H O N E ••• , \ : ; . . : -

Broward. • 927-2566;Dsde 945-5621:; ::

honored at the 10:30 a.m. Mass inST. JAMES CHURCH, N. Miami.Scrolls will be presented and alight breakfast will be served inthe social hall.

a • •

Mrs. Ann Toth has been elect-ed president of ST. JAMES parishschool board. Other officers areJorge J. Garcia, vice president;Mrs. Shirley DeMenses, treas-urer; and Mrs. A. H. Gonzalez,secretary. New members includeJohn Haney, Henry Kones andMrs. Gonzalez.

9 9 e

A "Fiesta Guajira" (festival)begins at 1 p.m. and continuesthrough 5 p.m. on the grounds ofST. BENEDICT parish, W.Seventh Ave: and 78 St., Hialeah.Refreshments, games, and fun forall ages will be featured.

• < •An "afternoon of fun" begin-

ning at 2:30 p.m. will be sponsoredby the 50 Plus Club of LITTLEFLOWER parish, Coral Gables, inSt. Theresa School cafeteria, 1270Anastasia Ave. Included will be ashowing of a film on Dublin en-titled "Yeats Country." Refresh-ments will be served.

| St. Maurice II celebration \| FORT LAUDERDALE — || The fifth anniversary of the || parish founding will b e g5 observed by parishioners of 1= St. Maurice Church during 7 I| p.m. Mass on Saturday, June I

| Father Frederick Brice I| will be the celebrant of the an- || niversary Mass and a social I| will follow on the parish IS grounds. ~

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DINNERat jsriresytm can aiford SEVEN DAYS A WEEK 5-10 p.m.

Majer Credit Cards Honored

1975-76 School CalendarArchdiocese schoolsin. Broward County

Aug. 20 ...Teachers ReportAug. 21 Teacher Work DayAug. 22 Teacher Profess. DayAug. 25. ......School OpensSept. 1 Labor Day HolidaySept. 15 Teacher Workday-No StudentsOct. 3 Teacher Workday-No StudentsOct. 29 End First QuarterOct. 31 Teacher Profess. Day-No StudentsNov. 11 Veterans Day HolidayNov. 27-28 : Thanksgiving HolidaysDec. 8 Teacher Workday-No StudentsDec. 22-Jan. 2 Christmas HolidaysJan. 5 Resume ClassesJan. 21 ,.,,. , End Second QuarterJan. 22. .Teacher Profess. Day-No StudentsJan- 23 Teacher Workday-No StudentsFeb. 16 Teacher Workday-No StudentsMar. 15 Teacher Workday-No StudentsApr. 1 ...End Third QuarterApr. 12-16 Easter HoldaysApr. 19 Resume ClassesApr. 30.... Teacher Workday-No StudentsMay 31 Memorial Day HolidayJune 11 End Fourth QuarterJune 17 Last Teacher Day

The 'bells will be ringing'July 7 af Minor Seminary

More than 80 bells will be ring- and a medley of Walt Disneying during a performance by the favorites which the choir rang inRingers-on-the Green of New York Disneyland on their last tour.at 7:30 p.m., Monday, July 7 in St. Also an entire group of piecesRaphael Chapel on the campus of commemorating the BicentennialSt. John Vianney Minor Seminary. o f America, and songs for children

Comprised of a select group of o f a11 a g e s s u c h a s "Love Makeshigh school youths who range in the World Go 'Round" and theage from 15 to 18, the Ringers will long-time favorite, "Parade of thecome to Miami following the Wooden Soldiers."National Festival of the American

SekylfiSHGTdbe11 ^ S * " ° *«*«* Off

Formed four years ago, the Due to the upcoming In-group's concert material varies dependence Day holiday thefrom sacred music to secular monthly meeting of the Miamiselections and includes such Serra Club scheduled for Tuesday,presentations as a procession of July 1, has been cancelled,banners and bells, introits, Members will meet for lunch-anthems, bells and voices eon at the Colnmbos Hotel, Tues-together, antiphonal bell music day, July 15.

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7*

The Buffalo—J look that will never be extinct!Leather straps cross on a suede-wrapped wedge.Reg. S<3.99

J90Miami; Nortfaide Haia • MJE*rf FlagJer•UBS. Miami Aw, •Midway Ma» Hollywood: Hollywood Fashion Center Ft.Laudetdile: LauderfuH Shopping Center Cutler Kidge; 303(11Soulh Dixie Hwy. Coral Gafctes; 20J Miracle Mite Pompano:Fashion Square MM W*s» Ptha Beach: Pahn Se-M* Mill • 324Clematis St. Key West 5e«rsmwn CenterAvailable at moss stores

9-6STS CAH cao m mscAYm usf

COCKTAIL LOUNGE& MAINE LOBSTERS* ClAMS ANO OYSTERSa NEW ENGLAND SEAFOOD

On the79th St.

Coutowoy

CLOUD MONOATBtSUT SUFOOB KSTABfiAffT —OUR 26th Y

Miami, Florida/THE VOICE/Friday, Jane 27, 1975/Page 15

Cdl.Raimondi, former U.S. delegate, diesVATICAN CITY — (NO —

Cardinal Luigi Raimondi. prefectof the Congregation for Saints'Causes since becoming a cardinalin 1973 and apostolic delegate inthe United States for six years be-fore that, has died.

The 62-year-old official of theRoman Curia, the Church's cen-tral administration, suffered aheart attack in his apartment hereJune 24 and died almost immedi-ately, at 1 p.m. He had seemed tobe in fine health until the day hedied.

CARDINAL RAIMONDI wasborn at Acqui-Lussito in the northItalian region of Piedmont on Oct.25,1912. He received doctorates intheology and canon law in Rome.He was ordained a priest in 1936,and studied at Rome's Pontifical

Chile charged

with repressionThe International Labor

Organization (ILO) in Geneva,Switzerland, has charged Chile'smilitary regime with repressinglabor unions by killing, torturingand arresting labor leaders sincethe military ousted the Marxistregime of President SalvadorAllende in 1973.

Ecclesiastical Academy, which isthe training school for future diplo-mats of the Vatican.

In 1938 he was sent to Guate-mala as secretary of the apostolicnunciature there. Four years laterhe went to the United States as anofficial of the apostolic delega-tion, and remained there until hewas sent to India as counselor andcharge d'affaires at the apostolicinteraunciature in New Delhi. In1954 he was ordained a bishop andnamed apostolic nuncio in Haitiand apostolic delegate for the Eng-lish and French territories of theCarribbean. Three years later hewas named apostolic delegate in

Mexico, where he remained a de-cade.

In Mexico the mild-spokenpapal diplomate supported thecreation of the National Center forAid to Indigenous Missions, de-voted to Mexico's 3.5 million In-dians. He traveled widely amongthem, and made a study of ancientIndian civilizations in Mexico, ashe had in Guatemala.

DURING HIS five and one-halfyears in the United States, he or-dained 22 bishops, including thepresent archbishop of Baltimore,Archbishop William D. Borders,and helped establish a dozen newdioceses and three archdioceses.

He represented Pope Paul VIat the funerals of Sen. Robert Ken-nedy and former President DwightEisenhower.

He was awarded honorary de-grees from four U.S. universitiesand institutions of higher learn-ing, including the University of No-tre Dame.

Cardinal John Wright, prefectof the Vatican's Congregation forthe Clergy and the ranking Ameri-can churchman in Rome, stated:"The Catholic Church in Americahas lost its best friend in Rome.

"Cardinal Raimondi was thekindest, the most gentle, the mostunderstanding of men."

Pres* Ford, bishops talkon several vital issues

Continued from page 1porting the Supreme Court de-cision have asked that the Nix-on policy be changed.

The bishops asked that thegovernment support the inclu-sion of aid to nonpublic schoolstudents under the Elemen-tary and Secondary School Act,which provides auxiliary serv-

ices similiar to those providedby a Pennsylvania law recent-ly declared unconstitutional bythe Supreme Court. The bish-ops said they expected chal-lenges to the federal law, butbelieved it was constitutional.

The President said his ad-ministration was sympatheticto the law, which he signed lastAugust.

Priest offers father's Mass in HaliandaleHALLANDALE — The

Funeral Liturgy was concelebrat-ed in St. Charles Borromeo Churchon Monday for Thomas Gross,whose priest-son is the Officialis ofthe Diocese of Orlando.

Father Thomas R. Gross wasthe principal celebrant of the Mass

Funeral for

Sr. MdOnloy

for his father who died last Fridayafter a brief illness. Concelebrat-ing with him were Msgr. IrvineNugent, rector, St. CharlesCathedral, Orlando, who preachedthe homily: and Father Neil A.Sager, Father Don O'Hare, FatherPets- C. Dolan, Father LawrenceRedmon, Father Sean Heslin,Father William Keane and FatherJoseph Nolan, all of the Diocese ofOrlando.

A native of Monticeili, Italy,who went with his family at the

The Funeral Liturgy wascelebrated in the chapel of theMotherhouse of the Sisters of St.Francis in Allegany, N.Y., onWednesday for Sister MariannaMcKinlay who died at St. FrancisHospital, Miami Beach, last San-day.

The 82-year-old Religions wasa native of Trenton, N.J. and madeher first profession as a Fran-ciscan in 1913.

In September, 1913 she wasmissioned in Jamaica, West Indieswhere she taught at TeachersCollege for 15 years before return-ing to tte U.S.

After teaching in high schoolsin New York state until 1346 Sisterwas assigned with five othermembers of her community tobegin a foundation in Anapolis,Braiil. Eight years later shereturned to the motherhouse aadtaught at the Teacher's Collegethere until her retirement twoyears ago.

She came to S t FrancisHospital in 1373 and was active ininstructing newly professed nans.

mvctilb FUNERAL HOMESFT. LAUDEROALE

i t FEDEBJU. BWY.DAN H. FAIRCHILB-L.F.B.

ESTABLISHED 1533 _ _ W. BHOWAHD BLVD.

R. JAY

KRAEER FUNERAL HOMEPort Lauderdals Pampaiv> Beach Sample Road Daerfirid Beach Margate

5B5-559T 941-4111 946-2900 39S-5544 972-7340R. Jay Kn&er, Funeral Director

FUNERAL DIRECTORPALM

W DEPENDABLE SERVTCE-OUR RESPONSIBILITY

PARISH PHARMACIESActive

Pest ControlPhone: 891-1648

Termite Controi Lawn SprayHousehold Pests Pre-Treating

WIZARDS OF AH's?

FINE-FURNITURE,. INC.ifnysyat opportunitiesare offered each andevery ..day for anyone

"wishing quality "in Fur-fri-,t«re, Lamps and Aece&-.•-.series lor your fsms erapartment, 'at a cost'lfta?is ns more-and often.less

:.fhan the commonplace/

:-i6bskxk$ say* of Aitantl

',-•-. ...Pft0«t.ft$3-&tS5.-

In time of sickness, and for betterhealth, you know you can dependon your pharmacy. The qualityprescr&tkm experts in thissection are listed by parishlocation for yourconvenience. — L - l

1ST, ROSE OF LTMAI

PARK SHORE PHARMACYQuality — Courtesy — Service

10898 ftLE. Sth AVE, - MIAMI SHORES - Fife 754-95081ST. JAMESif

GOLDEN PHARMACYDISCOUNT PRICES - A t t UN£S OF COSMETICS - FREE DELIVERY

t&U 1-S6S7 - 13265 «.W. 7 * Avs., Neftti Misrni- TOP VALUE STAMPS -

HOLY FAMILY

?iiBM£Cf"BRiVE-TN 'JiiHOQVS SERVJCE" - HUSSELL STOVcR CANOfES

PH: 759-6534 -11638 NJE. 2nd Ave. fNcar Barry Cofiege)

LADY OF FERfETUAL HELP! ST.PHHJPJOEPEKOASLS PRESCRIPTION SEHVfCE

GPALOCKA DRUGSFfesn« ' . ' . i . '.-3*22 SOI Opa Lcscfea Sfvd.

S-r.Sr:ss - *nci3 Ssppitsa - Fjira Desetejrfftg - I^ORSY OrsSers . Siue Stamps35ETETIC CANO1S5 A«»O COOKIES

. L*3\C.**-£Qtt£lTFE & STOHE OP£K 6:30 A-g4. TO 10 P.M. ^

CDL. RAIMONDI

elFuneral fPome

RONE. BECKERFunerai Director

Phone:(305)428-1444

1444 S. Federal Hwy.DEERFIELD BEACH .

PLANTATION FUNERAL HOME

Thomas A. RalphFuneral Director

Phone: 587-6888

7001 N.W. 4th St.Ft. Lauderdale, Fla.

age of 6 to Rhode Island, Mr. Grossand his wife Emma, who surviveshim. were married in 1920 andresided in Cranston, R.I. for 57years prior to his retirement. Forthe past 18 years they have residedin Hollywood.

Mr. Gross is also survived bytwo daughters, Mrs. Rose Bush-man and Mrs. Elanor Majerus,both of Hollywood; a sister, Mrs.Mary DiPrete, Cranston; eightgrandchildren and 1 great-grand-child.

kkihA & WontFUNERAL HOME, INC.

MIAMI BEACH72nd Street at Abbott Avenue

FUNERAL HOME10931 N,E. 6tfi Ave. • Miami

• 754-7544 «

J-uneral

HMLEAHH U H SPBKGS CHAPEC

151 E, OKEECHOSEE ROADH1A1-EAH. FLORIDA 33O1O

PALM SPHECGSNOHTH HIALEAH CHAPEC

PALM AVE. AT W. 49 STREETHIALEAH. FLORHDA 33O12

Pail CoopejCattail c

Funeral Directoj

BOLLrWOOOfS OLDEST .. . MOST COVSltttRED

FUXKRAL HOMF.S

Active Member of Little Flower Parish140 So. DIXIE HIGHWAY

HOLLYWOOD, FLORIDAPHONE: 923-6565

FUNERAL HOMESCONVENIENT LOCATIONS

13th & FLAGLER ST. 60th & BIRD ROADPRIVATE FARHLY ROOMS

SPACIOUS FORMAL CHAPELS

**Tfee Plummer Family"]os. L.3 j . L., jr.j Lawrence H.

WANT ADSS—

LEARN THE ART OFMACftAME AND SANO ART.

Gsve a tarty at horne. Everything st/pplieO and

• par.'ianiieiper! repairing Mr. rran-41 St Ciair St Port Saniiac. Mich

4S444

Car.teyrr&y'i Heslih Food Ssore

Miami Aye 5 N w . 7S Sf , Pnone 75?-i!a!T.:«j. M ^ e r a l t 3soi( i . Br*ad, Nu!s.

. Seeas

uinbi j i , Marian Cotnc.i 3757 Kaiiw rent for "r«S!*>ngi ar,u banqifeis We a im do

Hwy No Miami S?3-

Retired couple to live Rent F<-tar occasions! ejid jsbs. Drivers licence need-ed. Write to The Voice. P.O. Box !K» 1301 Bis- *cayne Blvd.. Mistrj, Fia 33138 * i

LOW INCOME CHILDCARE CENTERS

Need toys, Ssocfci. closhes. lurnilure. *S£ *monShi - H years Caii Mri. Bojnfly iSSStJt.Eve 757-3153

PROFESSIONALRAOSO AMNOUNCER

hcs! your weda:Rgi recapS.-ss, party, £ls*ijjcrt eteAtt. s f i .

Page IS Miami. Fierida THE VOICE Fritz*. Jsr,e 2?.

THEmew

WANTADSSERVING631.600

CATHOLICS INSOUTH FLORIDA

TEU Pf6tt£ WHAT WU WAfff W WX SILL @§l

wm WANT

CALL YOLIEat...

Miami 754-265!

Broward 525-5157

Pharmacy

TYLENOL 100'S REG. S2.50 SPEC, S1.05MID-TOWN DRUGS2301 W. FLAGLER

7—Schools & Instruction

Tutoring — Certified teacher. English,remedial reading phonics and French bynative. Students & adults. Reas. 681-9884.

11—Help Wanted Female

Live-in Practical Nurse-Housekeeper to takecare of new born infant, mother &, house. Ap-prox. 8/1S to 9/15. Local Ref. 754-5942.

RARE OPPORTUNITYLucrative position for responsible lady. Onegirl construction office, diversified duties, re-quire typing & shorthand. Loyalty first prere-quisite. A career for a non-clock watcher. WillSrain, 446-2S0S.

Cook-Housekeeper needed for So. Dade Rec-tory. References Required. Write so The Voice,P.O. Box 191,6201 Biscayne Blvd., Miam' Fia33138.

Need woman companion for lady. Live In, Sighthousekeeping, no children. CaH 266-3J42 cr 261-9050.

Reciory in N.W. Section needs secretary.Please send resume to The Voice, 623! Sis-cayne Blvd., Box JS9, Miami. F:a 33S38

13—Help Wanlwl Mate.'Femate

"Wanted: Qualified L;*wsicai Mjsic d.reciorfor North Browert parish. ApciicafSans stat-ing q'jBlrticatiosts as«S experience, =? a w !o.The Voice, 4261 Biscayne B:'vd.. Bex ':SB.Miami, Fia, 33i3i

21—Misc. for Ren!Business OH. Mactrise*

~;peATi'ersfor *£n- SsS a ms Rer.r may spp':yc~. purchase. F^ee ;e'.*ery eASCESS754-S5*S

21 — Misc. for Safe

L i K E NEW - F R E N C H P R O V I N C I A LESS3UE AMD GOLD COFFEE TABLE £56-

7 PIECE SPAKiSHBEDROOM SET

N;?*E MONTHS NEW. O&ifi e ares&er T*.--.m.rrsrs. 2 r.ighS stands, krrsj i,ze ssesaosard, 7*; arrr.oir. Perfect conaiirfH! Pa.dsi.330. M^s<sacrifice for S?5S Moving. S-943-0S3S

BEAUTIFUL, csndteKgbi. «eading gswnSe3ced Juliet's cap, wHss :or$ veil, si.e S Cailbe!»een 4 & I:3S PM. S158 - 27S-472S.

Fcr Saie, sola fc«3. i*? t»sg3ny m:rrc~& cfrslr,c ec!r,c ;alcsjia?o? S fceaser SS5-3SS3

L.ke rvew i4D0. Upflshr & recimer «*ieeSc*vair.head i. iotst rest, wattsr S. camsde J5S3 or *;Hse'.' separately £j&-^^2

•74 Dodse Dart S*ir.s&r Perteci CorM. Ji-SSJrrs^es. * driver, no accidents. Aistornatic.power, air, raeto Must Sei! i-792-OS8!.

H«ckey-Frse?nais snen st;".?s s ie 3S S?0 'S Ex-pensiye aH weaker zspper :'Afler Etnijsg jasperRobes, cashi^ere & csmel hair sweaters.shorts, shirts, i>ac*s. Never bees wsre. Re»-sonabSe A44-KH

22~AErcaaditi«an fw Sate

WAREHOUSE 5030 BTU S!<3. SSC St75., 4308$555.. SMS HEAT JiSS. W7-M74,

H-Tttai fteetaU

O^e? KSG, LOW Rental ToolsSMITTY'S Hjr!j»,are

And Pa?nf Co3232S KW 7 Ave. ^1-^451

37—Airteinafive

1972 P=n»o R^JtaSsE!*. Rad.s. a:r, tape, speak-ers, 2 nev* Itres GGKS Cond 5es5 cffer. Week-says affer 5 3e PM 2i5-2S27

Rental hi Share

RocTni $. a«ard m excha?t|?e far cswparcL'tsi-s h i ; N'o Mian--; Area - J54-353£.

Snare Home-S.W.

Wsrr-a." w snare ;a-'3e Sara* i. e*p#«ses »E*ti

Visjtatisn Par«n Wfi'eJeTs* Vs'scs. P.O. 3oxS?A £25= 8i4£3yfi£ B^d . i aaFR? Fia. 33?33

40-Apt. *w BenJ—Broward

tie*'. issf ra SS. C:emetts"s Charcft, I & I BesSr.

slsi »»c car tssa^Se!, tusi as sale, -<»»EK ?» 3

40-Apt. for Renl-N.E.

227 N.E. 2 St. Near Gesu, furn. effcy's,bedroom apts. Utilities Adults. Johnson Apt.Hotel 374-9826.

Air Cond. Furn. Ant's, Near Bisc. Blvd. St.Marthas Parish. Reasonable. Call Suiy E93-8798.

Rear cottage, furn. apt., freshly decorated. 1block from Biscayne Blvd. & N.E. 72nd St.Adults only, no pets, walk to shopping center S,buses. W1-B121 & 757-7463 after i PM.

42—Room f»r Rent—Hollywood

Bedroom with bath, air cond., carpeting, kitchen privileges, carport. Near St. BernadettParish. Private Home. 962-6932.

S l -LoH ft Acresas-Ft. Myers

FIVE ACRES-$9,095.

SMALL OOWN-I100 MONTH!> rou can find 5 acres with a survey & aroad, located approximately 27 milesNorth East of Ft. Myers, any cheaper

THEN PLEASE OONT CALL MESANFOSO GORDON REALTY

452-3710

52—Homes for Sale

IF YOUR GOALIS TO SELL

LIST WITH COLEViOLETCOLE REALTYiNC

5551 H E 'am s: «?-si«

S2-Homs for Sale—Lauderdate Lakes

spj-rfTK'iefs. dssjSse anvs iamiiy or, 30 X I*"Ca,' aCer 5 PM 733-JS39

S2—Hunt ftf Sale—Ft. Laod.

BIS FAMILY HOME!HARBOR BEACH AREA

O^nsr has TT oved *s ne« hor^e ana fcas placeda tea iazr-'lce price on th.s. 5 bedroom 4 isa'.npsc. hcrre fsr Q^XK ia"-e: Pfev'.ge iscati:.'-.ca??*ecraf bested i.'j.ig r&om, witti &arai^foar. Hco^s & rea? Tennessee marble fire place,paneietf ?•*" •*"• X 25- 5* '.amil? rssm. Rasescreeired pa?is cverairec tseared 3;v;.ts ceo:-.

*.SR itrvnediaie possession £ very Kex^ecf.-z-ar;.!^' Prtce reaaced SIS5KS «s s?29 sac-CALL - GiiV SaSS. Jr.. Re31*sr - Si6-S*64 orRes. 545-SS3

O'JTCriER-HiGGlNEOTHAM-JViAYER &SASS, W C , REALTORS

2700 E. OAKi-AND PARK BLVOFT LAUDEROALE, FLA XSCi

$2-Heme ter Sate—HlaSeah

Far sa!e fcy cw,*ser. 3 Sedr. 1'.^ tsa^, fa^^iivrm., tencei yard, ipriTsiiers & ir-any ersrasS23-435?.

S2—Mems ter Sale—Hsitysrasd

WATERFRONTPASADENA

FLORIDA LIVINGAT JTS BEST

BeAiTL ivii drapes & c&r£$i edorn tt is 3 be£r- 2ba?^ nssne. t^arge p&l'*3 cm fJ e water. Co rvf*etefy «5s>5Pj!Ki kjJeben. Luxury Lsvsis-Res-I3sa6»y Price*. By Owner 5-*i3-I477.

52-tismH fer Ss(«-H.E.

HEW 3 3EDKGGWS 2 SATH. AIR COKDGARAGE, PAT'.O. S43SS. DOWN 22S N.E. iSZS?. MOVE iX HOW

MUST SELLZONED PROFESSIOHAL

East of B»S£a:yne Bivd. Like 'sew 5BedVrc. 3 Bath CSS, Air Cond S heatAit.-n:jsg Wtsdows, 523" frontage far sfS-

MSAMi - 7S7-JK6F!E8ER REALTY. REALTOR

HECUCEDSPAN5SH WiLLA

XEAS B1SCAYXE BAY,WITH EXTRA LOTS

£fc-g jt'fcfte??- fereast^s? rss^n,LARGE FOSMAL QfNSNG RCXJV.

Us:q»JS ?iv!n5 raesi, sciariurr;S fact FrE-r,ss njo™, pV»3 car 5»r»5e & §-uest apS

FiEBES REALTY, REALTOR

St—Hsats for Sate—M.W,

FOR S A i £ OMHEit, 2 issues !-? tear a 1-3tofcSf ^4i;t &g* 445® nss. ??;CKsse. O?: 1 cssfstfer

CONDO-Miami Shores

SHORES CONDO 521,500COUNTRY CLUB PRIVILEGES

1 faedr. plus den. Corner Apt.Air/Cond., carpet 8, drapes.

Walk to shopping, buses & Blvd.Owner moving - anxious. Call today.

ANGELA DALEY REALTOR715 N.E, 125th St. 891-6212

52—Homes tar Sale—Palm Beach

Are you ready to build now or stilldreaming?

WELLINGTON IS READYWHEN YOU ARE.

Call ACREAGE REALTYin Miami

(305) 893-2340 Eves. (305) 652-9765"Ad 12137 (D)"

SS—Out of State Property—No. Carolina

FREE LISTYOU MAY FIND THE OPPORTUNITIESYOU MISSED TO BUY REAL ESTATE IN1960'S IN OUR NEW LIST. CALL OR WRITE.

PARSONS REAL ESTATEBOX 612

WEST JEFFERSON,NO. CAROLINA 28694PHONE (919) 246-7272

56—Apt. for Sale—Pompano Beach

BY OWNER-Co-op Apt. Pompano on theBeach. Next to St. Gabriel Church. 2 story, 20apt. bldg. East end, 2nd floor. 1 bedr. 1 bath,carpeting, drapes, no pets, heated pool,screened patio. Very tow maint. Right of wayS, few hundred feet to beach.s22,000. Call 1-942-3249.

SO—Real Estate-Rotonda West

Would like to use land in Rotonda West {resi-dential area! as down pm't. on a house in Hia-leah or Miami Area. B87-SS98.

SO-Real Estate

Philip D. Lewis, Inc.Commercial PropertiesNO. PALM BEACH COUNTY

31 WEST 20th STREETRiviera Beach • VI 4-0201

48—Additions S Remodeling

Enclose garage, add carport, rooms, closets,etc. Reasonable - Free Estimates. CALL JiM425-9721.

Air Conditioning

T 4 J A!R CONDITIONINGSales and prompt service-all models. Stay coo!the easy way with T 1 J Phone 947-6474.

AR1E AIR CONDITIONINGWork tSom in your home. Free estimatesLicensed, insured. 932-5S5*. 932-5783.

Carpentry

REMODELING, CARPENTRY, BLOCK,RAiK GUTTERING, BRICK, ADDITIONS &ALUMINUM SIDING. WORK DONE BYTONY S, SONS, 621-9030.

Dosrs, alterations, concrete construction,alusr.ioum sheds, paneling & carpentry of alltypes.

J & B CARPENTRY - 235-1109

4S—Carpet Cleaning

CARPET CLEANING, UPHOLSTERY• C L E A N ' N G , Ffocrs stripped and waxed. Mod-e~r\ tec*' Commercial & Ressdenlsal, Reason-st 'e S5T-8434

»—CERAMICS

Lawn Mower Service

MIAMI LAWNMOWER CO.

Authorized 5ervtce and parts Fertilizers -Sharpening Welding TWO STORES TOSERVE YOU 27 S.W, 27th Ave. Call 642-6515.20256 Old Cutler Rd. Call CE5-4323.

Moving and Storage

Robert Williams MovingAnd Storage

Large-Small iobs anywhereCalf A81-9930

LARGE OR SMALL JOBSLIFT-GATE

PIANOS, INSURED624-3404 - 226-8445

ANYWHERE, ANYTIMEMoving, Packing, Siorage.

CALL HAL S87-0849 orBROWARD 920-7450.

Painting

PAINTING, INTERIOR, EXTERIOR NEAT.CLEAN. REASONABLE.

Sroward 962-8321Dade 621-4054

CERAMICSGresnsvare a?sd Supplies

Retail s WholesaleCERAMIC GIFTS

S1MEON-M CERAMICSW44N.E- U9Si. Miami

OPENING JULY I. miCa,r *-'O p.m- Sat. 4 Sun. 33-i

S45-4S53

43—Concrete Canst,

G'~sran"ees: Prof. ser*ices. Patios, drives,*»a"*s {':sor% etc, "Reasonable." Usher 51ja^es Ns Msa. 21 yrs. Cat! Miranda 488-2151

«e— Draperies lasMfed

DRAPES & SHADES INSTALLED.FREE ESTIMATES. CALL

BEMHtS - 545-6724

43—DrwsmaWsg

csa'-ar Oressma^er, eaperf alterations. Qvsli-tv *zr~K ReasonaBte. Plume 445-9583.

is—General Heme Repairs

Pa>rr p^as'efj Carpentry,v*-«-35'«s p3ifi*sR§: 19 yrs

, electric,Miami, 758-

Repairs

BOUNDY $. HfiMMOHDPainting, repairs, carpentry, screening. AHJypes of remadwif^. Emergency Serv. Freeestimates 757-3298.

FREE ESTIMATES" For a!S hortie repairs. Reasonably priced. Reli-

able, Qv.c'r. s. KnowiedaeabSe,'H3-»77 - HoHywood

Ter r—e repairs, painting, carj^ntry or YOU»AJE iT * 8 ! i 9 * S 8 «

3-acit niT-rnock Sop soiS. Lawn sand, f l i irosk. »S«-69S1,

Broword CountyAdvertisers!CaH Pete darkey

782-U58for service

- Accessaries

STAGE EQ'JIPMEWTa. LJGHTWG. me

1ZBI R E . 13 C t . Miami 33itt

Joe Zam PaintingInterior, exfers-or, roof cleaning and coatingS6S-S86?

CHARLES THE PAINTERImerior-Exteinor residential, commercial. 19yrs. in Miami 758-3916 757-0735. S93-4843.

48—Photography

WEDDING PHOTOGRAPHYSeveral Candid Packages to choose from, veryreasonable rate. 635-7095.

48— Photographer

CONTEMPORARY PORTRAITSPHOTOGRAPHY BY JUAN F. PARDO

PORTRAITS, WEDDINGS,COMMERCIAL AND PASSPORTS

SYMBOL OF ART AND DISTINCTION24!9 West Flaoler 643-2877

DAVID WORKMANPHOTOGRAPHY

SHERATON FOUR AMBASSADORS24 HR, TELEPHONE 371-5337

Weddings - Portraits - CommercialAH Social Functions

Pool Maintenance

ASSOCIATED POOLSERVICE

Repairs, suppliesand equipment.

«51-«5O or 624-0477

Plastering

JOE ZAM PLASTERPatching, plaster, stucco, water proofing,causing. 845-58*9.

it—Plumbing

Phil PalmPlumbing

REPAIRS &ALTERATIONSCALL 891-8576

CORAL GABLESPLUMBINGBATH BOUTIQUE

TOTAL PLUMBING SERVICE44&-14U-G1FT OEPT. - 443-15M

60— Roof Cleaning & Coating

HOOFS CLEANEDAND PAINTED

WHITE OR COLORPRESSURE CLEANING OF

PATIO & WALLSVINYL PAINTS USED

GRAVEL ROOFS COATEDR.L, CHERRY

681-7922

CLEAN s».»• COAT «0 TILES. GRAVEL -BONDED. WALL5 AWNINGS. POOLS,PATiOS. BRICKS. WALKS 947-64*5. 373-Bi25.W9-8W7 SNOW BRiTE

BISHOP ROOFING CO.Roof Repairs, Seof tospectfon. All WorkL-.zt-mei, insured & guaranteed, 893-5544

60—Roof Cleaning & Coating

MITCHELL'S WHITE ROOFRoof pressure cleaning S12 up. Roof whitepainted S35 up. Free est, insured. 688-2388.

60—Roofing

Leaks repaired, new roofs FHA insp. Gen.repairs - Memb. Better Business Bureau &Knights of Columbus. This ad worth SS.00 onany job. Call, H1-3-1922, MO-7-9606 S. Mu-5-1097.37Y--S. exp.

CORKY'S ROOFINGAH types of roofing & repairs. Guaranteed.Free Estimates. Also roof inspections.

624-5286

ROOFER

DOES OWNWORK

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Miami, Fiorida/THE VOICE/Friday, Jtrae 27. 1975/Page 17

Iglesia y Oracion

Unicamente el alma confemptafiva padra,hacerse presente solidariamente con el hombre,con !a historia, con e! mundo . . .

PorMONS-EDUARDO PIRONIO

(Obispo de Mar del Plata)En el libro de los Hechos

de los Apostoles, se nos narracomo era la comunidad de laprimitiva Iglesia. Una comu-nidad que vivia en la comu-nion, por la oracion y en laoracion.

"Perseveraban en la doc-trina de los apostoles, en lamutua ayuda, en la fractiondel pan y en la oracion.'!

Era una iglesia local queestaba asentada sobre losapostoles — adherida a supastor en la Palabra y en laEucaristia.

Era una comunidadmisionera, "cada dia el Senoragregaba a la comunidad,"pero sobre todo era una comu-nidad que vivia la comuniondesde la oracion, "acudian altemplo con perseveranciatodos los dias."

Hoy, nosotros estamospadeciendo, un poco ana crisisde oracion.

Hemos descubierto alhombre, y corremos el peligrode olvidar a Dios.

Hemos descubierto la his-toria y el tiempo, y corremosel peligro de olvidar la eter-nidad.

Hemos descubierto elmundo, y tenemos el riesgo deolvidar el cielo.

Hemos descubierto aCristo en el bermano, ytenemos el riesgo de olvidarque el hermano esta constan-temente reflejandonos a Cristoy exigiendonos a Cristo.

Convertimos la oracion entarea, en dialogo, en servicio— y todo esto es oracion —pero si no hay momentos

fuertes en que nosotrosestemos abiertos a la palabra,y al Espiritu . . . no podremosencontrar a Cristo en elhermano, y nuestro dialogosera mas Men un monologo, oquizas un dialogo en que cadauno grita por su parte. . .

Necesitamos orar.Porque neces i tamos

encontrarnos con Dios — laPalabra —. Necesitamosinteriorizarla anunciarla ytestificarla con nuestra vida.

Necesitamos tambien orarpara descubrir al hombre.

"Solamente a la luz delmisterio del Verbo encarnado,se entendera el misterio delhombre", nos dice el ConcilioVatieano n .

Tenemos que interpretaral hombre, descubrir alhombre, conversar y dialogarcon el. Tenemos que servirlo. . . Pero ^quien puedeentender lo que pasa en elcorazon del hombre? Unica-mente el contemplativo.

Solamente el contempla-tivo puede darse cuenta de lasangustias y las esperanzas delhombre. Unicamente el sabradiscernir los signos de lostiempos, y descubrir el pasodel Senor por la historia.Unicamente el alma contem-plativa podra hacerse presentesolidariamente con el hombre,eon la historia con el mundo.

Por eso, precisamenteporque hoy se nos exige unaIglesia de la encarnacion, de lapalabra, del servicio, de laliberation . . . por eso tieneque ser una Iglesia del silecio,de la oracion, de la contem-plation.

La actitud fundamental dela Iglesia, en la totalidad de

sus miembros, tiene que serfuertemente contemplativa.

0 sea, porque laIglesia tiene que ser servidora,profetica, liberadora , . .poreso tiene que ser una Iglesiafuertemente contemplativa.

Exigencia de to con-templation, no porquequiera hacer una. Iglesiamonastica. Sino porque entien-do que el Espiritu esta He-vando la Iglesia — por lomenos en nuestro continentelatinoamericano — por la lineadel servicio, de la profecia, dela liberation . . . Y no puedehaber profecia, si antes lapalabra no ha sido dicha anosotros. Y no puede haberservicio, si antes el Espiritu noha engendrado una capacidadconstante y serena de servicio.No puede haber liberation siantes en el silencio y la oracionDios no nos ha liberado anosotros mismos.

Para entender al hombre,la historia . . . lo que pasa nayque ser fuer tementecontemplativo.

Unicamente podra'escuchar, asumiendo a losdemas, el que sea proranda-mente interior.

Si uno sabe estar ensilencio frente a la palabra deDios, sabra estar en silenciofrente a la palabra de sushermanos.

Uno que desde la pobrezade la oracion siente lanecesidad de que Dios se lecomunique, siente tambien lapobreza de que sus hermanosle ayuden, le hablen, le aeon-sejen. . .

Para interpretar, paraservir, para dialogar con elhombre . . . hace falta laoration.

RESPONDE CONGARIves Congar — conocido Teoiogo Catdlico —

ha consagrado lo mejor de sus esfuerzos a desen-tranar el misterio de la Iglesia. Sus setenta y una.nos no son obstaculos para seguir Investigandoy sentirse a la vez cerca de los faombres:Alguaas de sus concepdones teologlcas, ledejaron en entredicho duraste algun tiempo,pero espero patientemente. Se habia adelantadoal devenir de la Iglesia. Juan XXIII le nombrodespues, con K. Rahner, experto del Concilio. Suvision de la Iglesia es optimista, porque cree enel Espiritu: "Esta es todos sin alienax a nadie,sin violentar las conciencias. Es la libertad; unsoplo creador, el impulso vital. Es la coneienciadel mundo."

El Padre Congar nunea rehusa las pregimtasy en su reeiente paso por Espana respondio asi ala periodista de €RTFICA, Carmen Yanes.

—Padre Cougar, ^eree que vamos hatia anaIglesia democratica y de base? ^Corno debeentesderse?

—La palabra democracia es una palabraambigua. Si se trata de compararla con onregimen politico democratico, no, DO es elregimen de la Iglesia. Pero si se trata deresponder a un cierto temperaroeato moral,psicologico del hombre de hoy que quiere parti-cipar en las decisiones qae le conciemea,entonces si esta conforme con la tradition.Existe en la tradition de la Iglesia unaregulaiuris'del papa Bonifacio VIII que dice: *io qaeatane a todos debe ser discutido v aprobado partodos."

—Bestro de la Iglesia tieae qme darse elpluralism©. ^Costo paede reaMz&rse sia qoe sepierdalaaasiiad?

—Ns se pueden dar unas normas aprio-risticas para el ptealismo. Es tma cuestloa devida de la propla Iglesaa, Cierlaments hoy dia rose puede teserya ana e^secie de direeclon linlca.porque si misno tiempo que el mjnco se traifica.el mundo sebace pluralista. Hoy ya r.o basta vz*

l ^ U

® Vlvimos en una d© las epocas mds evangeHcas

e Lo qu« at on® a fodos d®b® ser discutido y aprobcsdo por todos

© 1! primer valor die la (glesia es la comunidad

® Deniro de Se comunidn @o in I® puede haber muchostemperamentos, recursos cutfursies distlntos

en la eomprension y en la convivencia de la fe.La unica regla es la unidad de la fe, la comunionen la fe. Pero deatro de la comunion en la fepuede haber muchos temperamenfcos, recursosculturales distintos. Y esto tanto en lifargiacomo en teologia o incluso en organi^cion.

—Se les esta dando cada vez mas importan-eia a las Igiesias locales. .De qae masera debeavivirse para no perder la catoHcidad?

—Las Igiesias locales deben tener su propiavida, pero cada Iglesia local es catolica. Portanto, al ser catdiica debe estar en comuniomcon las demas, en dialogo con ellas, Cada Iglesialocal debe estar abierta. Evidentemeate, parapresidir la eomunids universal esta la Iglesia deRoma, el Santo Padre.

—Nos borabardeaa las ideas mas ifiversas.^CSJUS {faede discemir el bambre coroproraetictocaa SB It lo verdaderameate cristiaw*?

—Creo que es necesario vivir de un modomuy intense la confesion de Fe apostoiica; parami, la c&ndieioa para vivirlo es la vida Jittirgiea,porque la fe se eelebra. La fe no es aalcattienteuaa teoria a la que uno se adhiere, siao qae la fees uoa realidad qae se vive y que se eelebra. Eicristiano, mas que nunea. necesita revitalizarsees la fe alegremente celebrada.

—^Como defee eacarsarse la Iglesia de hoyee lo temporal?

Pieiiso qae la liberation del hombre. lasgraEdes caiisas bamanas forman parte de la?rJssdn de la Igiesia. El Vatieano II fue unasvitacidr? a abrirse al mundo. Este plantea-iruento inc'.uye uns gran %-erdad y comporta un

peligro: • dar primaeia a la polfttca sobre la fe.La option politica es totalizante, absorbe alhombre, y hoy algunos creyentes optan politiea-mente y solo despues se preguntan sobre laposibilidad de dicha option con su fe.

La salvation eristiana engloba la liberation,pero no se reduce a ella.

—i,Qne valores cree qoe debea destacarsemis ea la Iglesia de ooy?

—Creo que el primer valor de la Iglesia es lacomunidad, la fraternidad. A las comunidadesprimitivas se les decla "Igiesias de frater-nidad." ^Nuestras Igiesias son fraterodades?iTenemos un sentimiento de comunion? ,Nosconocemos mutuamente? Hay mucMsimo qaehacer en este sentido, y mucho que arriesgar.Junto a todo esto, el cristiano tieaeque fomentarlo mas posible todos los valores humanos:justicia, lealtad, eomprension, animo. Respetarlas propias convicciones y respetar tambien lasconvicciones de los demas.

—Padre Congar, ^camo ve la Iglesia delfmtaro?

—Yo creo que estamos pasaado por mmcrisis seria, pero muehas de las reclamaciones yaspiraciones actoales correspOBdea al geniocristiano mas profundo. No estamos sinrecursos. Vivimos una de las epocas mas evan-gelieas de la historia de la Iglesia. Necesitamostodos -'tener mas fe en nuestra fe", en elEvangelic, en Cristo. en el Espiritu. El porvenirde la Iglesia se halla en que esta sepa esiarpresente en el porvenir del mundo.

•CRITIC A-VI-75-V . ' • - ' • - ' • .

T - . .

sersacerdotePor ARACELI CANTERO El suefio del psiquiatra

Vestido con el atuendosacerdotal, nadie diria que esun psiquiatra, pero el heeho esque Sergio Garcia-Miro haejercido la medicina desde1965.

Siendo psiquiatra, no esextrano que nos hable desuenos. El que nos interesa esel suyo.

"En realidad lo que a mime gusta es el trabajopastoral. Por eso cambie miprofesion por el seminario,"nos dice sonriente, mientrasnos ensena una gran pila delibros de medicina sobre sumesa de trabajo, en casa desus padres donde residedurante los meses de

". . . to que realmente megusts es el trabajo pas-toral/' dke el joven psi-quiatra Sergio Garcia-Miro." Actualmente semi-naristo de esta diocesis, pa-sara los meses de v era nocon sus padres, y ayudandoen una parroquia de Miami.

3 rtuevos jesuifas cubanos

Se cslebra el proximo <&a 29, en Jcparroquia de San Raymond, unsendifo bemenofe al padreManuel ft. MendJola, en sus 50a nos de sacerdeoo. 8 acts incloirciuna celebration Eocaristica a las 2de la tarde

Tres antiguos alumnos deBelen. seran ordenados sacer-dotes de la Compania de Jesus,el proximo sabado 28, a las 7p.m. en la Iglesia de Gesu.

El obispo de Santiago delos Caballeros, MonsenorRoque Adames conferira elsacramento del orden sobreCarlos E. de la Cruz. NarrisoM. Sanchez-Medio y AlbertoMorales.

Tanto Narciso Sanchez-Medio como Alberto Morales,son graduados del Colegio de

ORACION

I DE LOS FIELES IFiesta de San Pedro y Sau Pablo

) (29dejaHio, 1915)CELEBRANTE: Unamos nuestras mentes y nuestros

corazones para eievar humildemente nuestras peticiones alPadre Celestial.

LECTOR: La respaesta de hoy sera "Seiior. escuchauuestra oracion,

1. Por nuestro Santo Padre, sucesor de Pedro y cabezade la Iglesia. para que sea siempre signo de unidad.roguemos al Senor.

2. Por nuestro Arzobispo, obispo y sacerdotes, y portodos los que ensenan y predican la fe catolica recibida delos apostoles, Roguemos. . .

3. Por todos cuantos colaboran en la mision evange-lizadora de la Iglesia, para qae a ejemplo de San Pablo,prediquen con entosiasmo el evangelic de Cristo a todo elimmdo. Roguemos..

4. Por todos los hombres y mujeres que amantes de tuley se esfuerzan por testhnoniar con la palabra y con 1$

I vida, la verdad del evangelio y el respeto a ia personahumana. Roguemos.

5. Por nosotros. y nuestras familias, por los que snfreny los qae se eneuenfcraa solos, por los oprimidos, losanciaoos y los enfermos, para que encuentreu es la fe.fortaleza para seguircaminando. Roguemos alSefior.

CELEBRANTE: SeBor y Padre nuestro, naznostestigos fieles de Tu Hijo y dignate escachar las oraclonesque taimlldemente te etevamos por el mismo Cristo, Senocmiestro.

Amen

Belen, en Miami, 1963 y 1964respectivamente. ano en queentraron en la provincia de lasAntillas de la Compania.

Sa'nchez-Medio curso'estudios de filosofia en laUniversidad de Santa Clara,California y obtuvo la Maestriaen Divinidades, en la escuelade teologia de los Jesuitas enBerkeley, California. De 1968 a1971. Sanchez-Medio ha sidomiembro del profesorado delColegio de Belen de Miami.

Sus padres Narciso y Jose-fina, residen actualmente enMiami.

Alberto Morales cursoestadios de filosofia en laUniversidad Catolica Madre yMaestra, fRepublica Domi-nicana i hasta 1970. ano en quecomenzo la ensenanza en elPolitecnico Loyola, de lamisma ciudad.

Desde 1972. Morales hasido alumno de teologia de launiversidad Gregoriana deRoma.

Graduado del colegio deBelen de La Habana en 1960,Carlos E. de la Cruz cursoestudios en la Universidad deLoyola, Louisiana, donde actudde coordinador del CentreInteramericano de la mismaUniversidad. Durante el ano1968. De la Cruz trabajo en elCentro de Investigacidn Socialen la Repiiblica Dominicana yen anas sucesivos ha ensenadosociologia en Spring HillCollege, 1970-72, y en el Centrode Asuntos Latinoamericanosde la Republics Dominicana.1974.

Carlos E. de la CruzpermaBecera este verano enMiamit doade residen suspadres, y ejercera su minis-terio sacerdotal en la parro-quia del Gesu,

vacaciones.Aunque le falta algiin

tiempo para ordenarsesacerdote, Garcia-Miro pasarael verano ayudando en laparroquia de San Kieran, ycomo el mismo dice, "confrecuencia se me acerca gentecon preguntas de psiquiatria. . . pero ahora estoy termi-nando mis estudios en elseminario, y no puedo resolverlos problemas mentales detodo el que se me acerque."

Garcia-Miro nacio en LaHabana hace 38 aiios donderesidio con tres hermanos, sumadre y su padre que eraprofesor de cardiologia en laUniversidad.

ESTUDIANTE demedicina por tres anos,trabajo con la juventudcatolica y dando clases de reli-gion a los jovenes, hasta 1961,ano en que tuvo que dejar Cuba"pues se presentaron en casaseis jovenes armados pregun-tando por mi. Afortuna-damente yo ya me habia escon-dido en casa de un tio."

Durante su estancia enMiami, Garcia-Miro ayudo enel programa de los ninosrefugiados cubanos, y fueentonces cuando nacio suinteres por los problemaspsicologicos. En 1965 terminosus estudios de medicina en laUniversidad de Madrid.

Garc fa -Miro ' t en faentonces 28 aiios y toda unavida por delante y decidiovolver a la Florida, donde sereunio con sus padres en 1967.

EJERCIO la medicina envarios bospitales: Baptista,Cedros del Libano y SaintFrancis. Mas tarde se incor-poro al programa de psiquia-tria dirigido conjuntamente

FalieceGardersalTavera

El viernes 13 de junio, a las11 de la maiiana, fallecio enRoma el cardenal ArturoTabera Araoz, Prefecto de IaSagrada Congregacion para losReligiosos e Institutes Secu-lares. Desde hacia algiintiempo, el prelado padecia delcorazon. El dia 12 por la tarde,sufrid un ataque cardiaco y fuetrasladado a la clinica Pio XI,donde se le sometid a curasurgentes; pero no logrosuperar la crisis y, falleciodespties de recibir con plenaconciencia los ultimos sacra-mentos.

Sus ultimas palabrasfueron expresiones de amor ala Iglesia y de recuerdo para elPapa. Dijo que ofrecia su vidapor la fidelidad de los reli-giosos y religiosas y su consa-gracioH,

Pablo VI, al recibir noticiade la muerte del cardenal, seretiro a su capilla privada paraorar por el eterno descanso desu abna. Seguidamente, visitoa los familiares del prelado, yconversando con ellos tuvopalabras de elogio para elfailecido cardenal "hombre deDios, abierto siempre a labondad y a la caridad."

por los hospitales Jackson,Veterans Administration y laUniversidad de Miami. Tresaiios despues, babiendo pasadoel examen estatal, Garcia-Miro ocupaba el puesto depsiquiatra de Ia Universidaddel Sur de Florida.

Actualmente, el jovendoctor es alumno delseminario mayor Diocesano deBoynton Beach, y la preguntasurge inmediatamente, ^Porque este cambio, despues demas de 10 aiios de preparacionen medicina?

"Lo he venido pensando'haee mucho," nos dice, "desdemis anos de estudiante en elColegio de Belen, en LaHabana. Entonces no estabaseguro, y me aeonsejaronesperar."

"Decidi terminar misestudios y ejercer la medieina. . . ademas siempre penseque mis conocimientos serianutiles en el sacerdocio."

"Pero lo que me interesarealmente es la dimensionespiritual. . . por eso tome ladecision," afirma rotunda-mente, mientras nos explicaque profesionalmente y comopsiquiatra el doctor no puedet ransmi t i r sus propiascreencias o influenciar alpaciente, "ni siquiera puedemeneionar la dimensionreligiosa, a no ser que elpaciente lo haga . . ."

Garcia-Miro no cree que lapsiquiatria y la fe estenopuestas. Personalmente el nose aferra a ninguna escuela depensamiento determmada —en lo que a Ia psiquiatria serefiere — sino que utiliza tobueno de cada una segun iasnecesidades del paciente. "Notodo lo de Freud es negative. . , tiene cosas aprove-ehables," nos dice, "pero enrealidad si he cambiado miprofesion por el saeerdocio espara poder directamente dar ala gente un mensaje de esplri-tualidad."

"No tengo nada contra lospsiquiatras, y de hecho confrecuencia me veo eon misantiguos eompaneros en laprofesion . . . ellos merespetan, y yo creo que puedofaaeer mas como sacerdote queeomo psiqaiatra sokmente."

Una fiesta Guajira

La "Fiesta Guajira" de laparroquia de San Benito, tendralugar de 1:00 a 5 de la tarde, elproximo domingo 29; con refres-cos, ccmida, juegos y todo parapasar un dia feliz la familia.

ARTJCULOSRELIGIOSOS

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Pablo VI

gap "• :-• v >' s?-' '

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B - - ' - -.*- ^ V" * - 1 •*••••• - : 3

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FIESTA DE SAN PEDRO ¥ SAN PABL0{joule 29)

Par el PADRE FELIPE ESTEVEZLlegado Jesos a la regies de Cesaria de

Filipo, MZG esta pregssta a sns discipalos,"iQai^B dices los bombres que es el Hijo delfeombre?" Efflos 3e dijeroa: "UBOS qne Juan elBautisia; otros, qseEHas; etrss, qae Jeremlas euse de ios prsfetas , . ." Biseies: " ¥ vosotros.qaien decis <pe soy yo?" Sim<SB Pedro le

eoatest<5: "Tn exes el Cristo, el Hijo de Masvivo." Tomaado estesees la paiabra Jesss leresposdM: "BSeaaveatarado eres Simla, hijo deTomis, porqae no te ba revelado esto la caroe ai

ya a mi vei te digo ipe te eres Peeks, y sobreesta pi edra edifi care mi Iglesia y las paertas delHatiesEOBrevaleceraB coatraella.

Jesas fonda sa Iglesla — tos erey eateseatre a — sisibleineste — bajo la aotorMad de losApostates. Y el Sefior mismo escoger a Simon a quienle da ek uorobre de Pedro es fat roca fundadora de laIglesia, es Pedro tpaeB "pstrda las Haves del Remode k^ Qehs" y es a este hanBMe peseadcar a qmenCristo le proatete s«a- "pescador de taaferes."

^ e^s^e a Pedto soM de^«es ^ rode te. &AJ ei verdadero <reyeste pnede

desempefiar on puesto en la Iglesia. Vemosdemasiado biec entre nosotros que una fe debil y flojaes la gran caasaate de las salidas sacerdotaies y reii-posasquelactohacensQfriralpaeblodeE&os.

San Pablo a sa vez veia su apostolado como ladifusioR imperante de sa fe en Cristo Resacitado;"haydemisinoevaiigeli2ara. . .V

La fiesta ie &a Pe«ko y Sas I^Mo i ^ i ^ ^ » &el deber sepostMeo de todo cristiano. S Hie liamocristiano —bedeserapostol. Elapostoleselquesabedescubrira Cristo en los demas. el <jue sabe ayudar aqce Cdsto sazca es te karfses, i ^ el <pe aWHsaa aCristo per s i patatea y SJ ejenqdo,

Hay an hed» ea el fee pemmm kmffitebte-msale poco. Y es cpe si aancs OTSfiaaos es gradas al^ rifid

fe y tes atestaron «m sa ejeioptoi, &fa csusaeueia OJSorge a traossiitir a stit»el dosde fa fe.

H del apfetsl Fe*^ pentea en laBOTES. feaKdiar al Qlaspo de Bxmm es

eseaelaraPeiro. E^na deber <Harpor el Papa <pteorealist ^ t ^ a faroesa ei r a w ite aer sfpe ?ivo

J2 anos Papa

e e c .La rensovadda de la Iglesia segia el espMtu deldi V & H es m ttimm s fes Itotes. H

celebrar eta la Liturgia esta fiesta astiqtjisima, esdescabrir coa m& syeva ecergia te Iglesia que esapostolica.

ApostoJica, no soio par eslar fendada sobresine bi I l i ri

El Sucesor de SanPedro, Pablo VI campleestos dias doce anos depontificado. Joan BautistaMontlni foe elegido SumoPontifice el 21 de juuio de1963. Su coronacion tovolugar el 30 de junio. Habiasido consagrado obispo el13 de diciembre de 1954 yordenado sacerdote el 29de mayo de 1920. Nacio enConcesio {Brescia, Italia),el 26 de septiembre de1897. El pueblo de Dioscelebra este ano el gozosoaniversario de la eleccionde su supremo Pastor en elclima del "Jubileo de larenovacion y de la recoa-ciliacion", al que Pablo.VIha dado su improotapersonal, sa caraeteristieoestilo eclesial de Maestroy Pastor. Con su magls-terio incansable, el Papailumica el camiao de laIglesia, y COH SU pastoreouniversal de marca evan-gelica la guia, coBdaciea-dola hacia "los nnevoscielos y las nnevastierras." Elevamos per elnuestra plegaria al Sefior:"Oremos pro Pontificenostro Paulo."

Nuestrornundo

HOUSTOfi, Texas — (NC> — Cinco fami-lias orfjauas gae un tiempo faeron relugiadas, seorgaHizaroQ para ayudar a los Huevos refugiadosde Vietnam. ilEs cuestion de gratitud cris-tiaaa," dijo el jefe de una de elias, Jose M»Kanco. El grupo ha mantenido sa vinculogracias al movimiento de Cana, que fomenta laespiritaalidad de las parejas casadas.

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ALBANY, New York — (NO — La Con-fereacia Catolica del Estado de Naeva York seopose a an proyecto de ley eaviado a la asamblealegislativa para castigar a los patronos y comer-dantes qne dea trabajo a inmigrantes indocn-mentados o "ilegales." La Cooferencia alegaqae resoltara coatraprodaceate, obligando a losiadocameBtados a someterse a peores condi-dones ocaltas de explotacioa, al reducirse lasfoentes legales de trabajo.

homanaja en hon« del «®cretori« gen«ml elecio de te£stoiin l«noricorw», (OEA), Aiejamlro Orftto, oporecen

#n to fotogjalso: (rrq.) luis De Bay!*, Consul de Nicorogua, y su esposaW i M m Wtm O. WaWi, y B«n Mem, pfe«*d«nte del Cenfro httm-

WASHINGTON — {NC) — En reunion deciaco obispos con el presideate GeraM Ford, losobispos apoyaron una amnistia para Ios ind&cn-meatados o "Hegales" qae tieuea familia ytrabajo, y medidas para qae ao continae laavalancha, junto con una ref orma de las leyes deismigracion que favorezcaa a los Mspanoameri-canos.

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SAN JUAN, Puerto Rico — (NC) — Al ter-ciar en el debate sobre la ensenanza de la reli-gion y los valores morales a Ios silos de lasescnelas pdblicas de Puerto Rico, Moss. AatulioParrilla, director del Ceatro Social Jaan XXHI,dijo que la Iglesia BO debe cenflar esta forma-tion a simples programas escolares de tiempolibre (released time: permiso a Ios aiaos paraausentarse y asistir a catecismo ea otra parte),siao mas Men revitalizar la parroquia comoeomunidad viviente de Cri sto.

Fiesta ParroqoialContiBHaa los prepara ti vos

para el festival de la Parroquiade San Roberto Belarmino, quetendra lagar Ios dlas 28 y 2S dejunio en los salones y terrenesde la Parrofuia, S«5 NW? 27Ave.

Ademas de pasar on Msfeliz mm toda la familia, lospartieipaistes anntritalraB alsosteaimiento de la parroquiay de la tober social y espiritaalqae realza ea la comanidad.

Centro Catolicoen fiesta

El Ceatro CatoUeo SamJoan de Paerto We©, eenieB-zara las f estiviiades es hoaorde Saa Juan Baafcista, a las ide la tarde del proximodominge 29.Se entrosiiara laimagen de la Virgea de laProvidencia y se ofrecera usaMisa de campaia seguida deana velada cultaral, ea elmismo ceatro, 1« NW SL