Maya Inscriptions from Dzibilnocac, Campeche, Mexico
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Transcript of Maya Inscriptions from Dzibilnocac, Campeche, Mexico
Herausgegeben vom Verein „Freunde der Völkerkunde" 1014 Wien Museum für Völkerkunde im Selbstverlag 1992
Sonderdruck
MAYA INSCRIPTIONS FROM DZIBILNOCAC, CAMPECHE, MEXICO
Karl Herbert Mayer
In early March 1987, when visiting the "Sala de Estelas," a museum in the Baluarte de
la Soledad in Campeche City, 1 observed near the entrance of the building a number of
archaeological stone artifacts, comprising nine fragmentary panels with carvings, two
carved cylindrical objects, and eight facade decorations, mainly x-shaped architectural
ornaments . Of the nine low-relief panels, three show moderately weathered hieroglyphic
texts; the two cylinders also bear brief texts. The remainder of the panels depict non
textual images. According to information given by an employee of the museum, the
archaeological material was confiscated in 1986 in the town of Bolonchen de Rej6n,
Campeche. This information concerning the provenance of the unpublished carvings was
not correct, as Antonio Benavides Castillo, at that time director of the Centro Regional
Campeche of the Instituto Nacional de Antropologia e Historia (INAH), later informed
me. Benavides (written communication, 17 December 1986; see also Benavides 1987)
explained that the place of origin of the artifacts was the large Maya site of Dzibilnocac
in the Municipio de Hopelchen in the northeastern part of the State of Campeche. When
a man from Iturbide, the modern settlement which partially covers the ancient site of
Dzibilnocac, excavated one mound in the patio of his property, he found the decorated
stones and the facade elements. All the finds are presently preserved in a storeroom in
the Fuerte de San Miguel in Campeche City; this fort actually partly serves as a "bodega"
for INAH's Centro Regional Campeche.
Dzibilnocac is an important Maya city in the Chenes Zone of Campeche, a region
from which (except for one stela and one painted capstone with texts) not many Maya
inscriptions have yet been reported.
In spite of the relatively brief text segments and the incomplete and eroded condition
Karl Herbert Mayer has for many years been engaged in the documentation of Maya inscriptions, mural paintings, and !arge sculptures. He is a board member of the International Society for Mesoamerican Research
, (Berlin) and director of the Austrian office of the journal Mexicon. Author's address: Hötzendorfstraße 8/4, A-Soro Graz.
III
of the recently discovered glyphic specimens, their publication might be of substantial
epigraphical and chronological importance, as one glyphic stone bears a calendrical state
ment and its decipherment and interpretation could shed some light on the chronological
position of the other sculptures.
The Archaeological Chenes Zone
The Chenes Zone in the Northern Maya Lowlands is a very vaguely defined archaeological
and geographical region in northern Campeche. Various authors have divided the Maya Lowlands into a number of subareas to distinguish between the principal architectural
styles. The Chenes Zone is relatively small, compared with the Puuc Zone or the Rio
Bec Zone, but its extent is unknown and the southern part of the region is virtually
unexplored. As a distinct archaeological or cultural entity, the Chenes Zone has been the
subject of controversial discussion (Pollock 1970; Potter 1977; Andrews 1985; Carrasco
and Boucher 1985; Gendrop 1987). The debate concerning the extent and boundaries of the Chenes Zone, and whether its architecture is sufficiently distinctive to set this region
apart from other regions, cannot be evaluated here; the Chenes Zone will simply be
treated as a particular geographical-archaeological area as shown on the maps published
by Harry Pollock (1965: 379, fig. l), Patrick Culbert (1983: 5, fig . l), and George Andrews (1985: 10, fig. l) . The best-known archaeological sites in the Chenes Zone are, for example,
Santa Rosa Xtampak, Dzibilnocac, Hochob, and Tabasqueiio.
Hieroglyphic Texts in the Chenes Zone
The occurrence of Maya hieroglyphic inscriptions in the Chenes Zone is very limited ,
compared to the Puuc Zone in Campeche and Yucatan. The largest known corpus of
Fig. 1 Relief sculptures from Dzibilnocac. Photograph by K. H. Mayer, 1987.
II2
inscriptions is from Santa Rosa Xtampak, where hieroglyphs were found on stelae (Pros
kouriakoff 1950; Pollock 1970: 59- 63), on a rectangular altar (Mayer l989a), and on
painted vault capstones (Mayer l983a; 1984: 40, fig. l).
Teobert Maler (n.d.) reported a painted capstone with glyphs in the main structure at
Tabasqueno, an inscription that was never recorded or published.
Recent archaeological reconnaissance and excavations in the Chenes Zone brought to
light carved or painted inscriptions at Dzibilnocac, Hochob, Hobomo, Nohcacab II, and
Tanholna (Carrasco 1987; Mayer l987b, l987c; Prem and Grube 1988; Dyckerhoff und
Grube 1988).
Nikolai Grube (1990: Appendix B) has compiled an extensive corpus of hieroglyphic
texts from northwestern Yucatan, also including texts from the Chenes Zone; his list
provides clear evidence for the scarcity of inscriptions in the Chenes region, as compared
with the occurrence of texts in the larger and more intensively investigated Puuc Zone.
Register of Inscriptions at Dzibilnocac
The Maya ruins of Dzibilnocac are located close to and partially beneath the modern
settlement of Iturbide, also known as Vicente Guerrero, in the Municipio de Hopelchen,
Campeche, and was first investigated in 1842 by John L. Stephens and Frederick Cath
erwood (Stephens 1843). Teobert Maler (n.d.) visited the ruins in 1887 and 1889, took
photographs and made drawings, most of which remain as yet unpublished (Strecker and
Flemming 1981: 16) . Harry Pollack explored Dzibilnocac in 1936 and 1949 (Pollack 1936;
1970), and was followed some years later by Ricardo de Robina (Robina 1956: ro9-
II l).
The New World Archaeological Foundation of Brigham Young University studied
Dzibilnocac from 1968 until 1970 (DeBloois 1969, 1970; Nelson 1973), while Ram6n
Carrasco of INAH investigated and consolidated Structure A-1 at Dzibilnocac in 1982
(Carrasco 1987; Carrasco and Boucher 1985).
The various investigations since 1842 have brought to light hieroglyphs on one stela,
and painted texts on three capstones. The following notes offer a brief overview of these
four inscriptions .
Dzibilnocac Stela I
This limestone monument consists of several fragments, presently lying in the ruins and
on exhibit in Campeche City. The sculpture has been variously designated as a lintel or
a doorjamb, but very probably represents a stela. The fact that it consists of two main
fragments has given the impression that two different monuments exist. Stela l has been
repeatedly referred to, illustrated, and studied by numerous authors (Morley 193 8: 377;
Ruz Lhuillier 1945: 37; Morley 1948 : 76; Robina 1956 : 71, II, pl. XVIII c, d; Müller
1969: 32; Thompson 1962: 52, 348; Pollack 1970 : 32, 35, fig. 39; DeBloois 1970: 62;
Nelson 1973: 37, 39, 41, figs. 27-29; Mayer l983b).
IIJ
Dzibilnocac Capstone I
Teobert Maler (n.d.) discovered and recorded this painted capstone in situ in I 887 and
I889 in the western traverse room of the lower structure of Structure A-I, where it
remained until at least I964 (Murphy I988: 46). At some later date the capstone was
broken off the vault by looters and presently resides in the Rautenstrauch-Joest Museum
in Cologne, Germany, as part of the Ludwig Collection.
The capstone depicts a deity figure and the "Kan" day sign, glyph T - 506 (Thompson
I962), prefixed by a numerical coefficient of 9 and a subfix of 3, doubtlessly rendering
a calendrical statement. This painted capstone has been described and illustrated, as weil
as studied by a number ofauthors (Maler n.d.; Seler I9I6: 50- 54, fig. 49; Robina 1956:
7I, uo; Thompson I962: 388; Pollock I970: 25-27, 29, 3I, figs. 32 a, 32 c-left, 82;
DeBloois I970: 57; Bolz-Augenstein und Disselhoff I970: 36- 39; Nelson I973: I5, I6,
fig . II-left; Bolz I975: pi. XXXVI; Jones I975: 95, 99; Mayer I978: II, Pl.12; Mayer
I983a: 7, 8, I5 - I9, 27- 28, fig. 17-left, 29, figs. 18, 19; Murphy 1988: 46, 47, fig. 12,
pi. 56).
lt should be noted, that Dzibilnocac Capstone 2 has only a figural image and no text
(see Mayer I983a: 28, fig. I7-right, 29, fig . 20).
Dzibilnocac Capstone 3
This painted capstone was discovered by Ram6n Carrasco in I982 in a very bad condition.
lt was restored and is now housed in the Museo Regional de Antropologia in Merida,
Yucatan. The stone was found in Structure A-1, in the northern room of the temple
adjoining the east tower ofthe architectural complex (Carrasco 1987: 16 - 17). A complex
image is painted in red on a buff-colored stucco cover, portraying a deity figure , framed
on top and at the bottom by horizontally placed glyphic bands. The original text was
composed of approximately ten glyph blocks. This capstone has been discussed by Flora
Clancy (Gallenkamp andJohnson 1985 : 144, no. 76) and Carrasco (1987: 16- 17, fig. l).
Dzibilnocac Capstone 4
Like Capstone 3, this one was also discovered by Carrasco in 1982. He found the piece
in the northeastern room of Structure A-1, Sup-P . Unfortunately, the capstone consists
of three broken fragments and most of the stucco cover is missing; however, enough
remains to recognize the small piece of a horizontal glyphic band at the bottom, showing
at least two glyph blocks. This capstone has been described and illustrated by Carrasco
(I987: 16, fig . 2, 17).
This rather limited corpus ofhieroglyphic inscriptions at Dzibilnocac can now be modestly
enlarged by the aforementioned five inscribed stone fragments, which incidentally were
excavated in 1986. One of the panel fragments, preliminarly designated as Glyphic Stone
rr4
Fragment 2, is of essential importance as it contains a piece of calendrical information,
interpreted by Nikolai Grube as a Long Count date of 9. r6. r 3 .o.o. 2 Ahau 8 U o, equivalent to 764 A.D.; this date in the Late Classic period is convincing and the only plausible date
found in the inscriptions at Dzibilnocac. The various readings of calendrical dates of Stela
r (Robina r956: 72) and of Capstone r (Robina r956: 7r, rro; Jones r975: 99) are problematical and highly doubtful.
To what extent the non-glyphic panel fragments were originally associated with the
glyphic panels cannot be ascertained. The carved panels without glyphs, all of similar dimensions, are not described here.
I. Dzibilnocac Colonnette Fragment I
Dimensions: Height : 25 cm; diameter: r9 cm; relief depth: r cm Condition: The sculpture is moderately eroded and chipped in some places. The bottom
is probably broken off. Originally, the small column was apparently much higher.
Description: The carved stone is of a cylindrical shape and shows on top a plain frame,
implying that the sculpture is complete on the top, but lacking a larger portion of the
lower section. The front bears a hieroglyphic text, bordered on the left and right sides
by vertically running grooves. The textual image is fragmentary and contains four glyph blocks, carved in low relief.
Inscription: The hieroglyphic text is arranged in a vertically placed double column of
glyph blocks. According to Nikolai Grube (written communication, January r992), the four glyph compounds (Ar- B2) represent a dedication formula for stone sculpture char
acteristic ofhieroglyphic texts from northwestern Yucatan. Grube transcribes the text as
follows:
Ar T -229.6 r7 : r25 Br T-r2r: 7r]a.r8r
A2 T-45 .? .? B2 T-?
" Initial Sign" (a glyph introducing texts)
"Flat-Hand Verb"
Fig. 2 Colonnette Fragment r. Photograph by K. H. Mayer, 1990.
T T 5
Remarks: Typologically, the sculpture fragment is probably part of an architectural dec
oration and not part of a free-standing monument. No comparable all-glyphic colonnettes
exist, but some carved cylinders with figural designs are known from the Puuc and Chenes
Zones in the Northern Maya Lowlands, e.g., a sculpture attributed to Uxmal (Mayer
1989b, No.72) and two colonnettes once embedded in Structure 1 (Palace) of the Chenes
center ofSanta Rosa Xtampak (Maler 1902: 225; Pollock 1970: 55, fig. 73 ; Mayer 1987a :
pi. 16; Card6s de Mendez 1987: 159- 160; Mayer 1989b: 11). Originally, the Santa Rosa
Xtampak facade colonnettes were approximately 200 cm high and had a diameter of 21
to 25 cm; Maler described these carvings as "half columns" and Pollock as "split columns."
Carved facade colonnettes have a plain section in the back and a carved design in front,
covering half or three-quarters of the circumference.
Photograph: Fig. 2
2. Dzibilnocac Colonnette Fragment 2
Dimensions : Height: 33 cm; diameter: 19 cm; relief depth: 1 cm
Condition: The cylindrical stone is moderately weathered, and since neither a top, nor
bottom frame exists it can be concluded that portions from the top and bottom are missing;
therefore the fragmentary sculpture is possibly the central part of a once higher carving.
Description: The short stone cylinder has a plain back and bears a textual image containing
six glyphic compounds on the convex front section, framed at the left and right sides by
vertically placed grooves.
Fig. 3 Colonnette Fragment 2. Photograph by K. H. Mayer, 1990.
II6
Fig. 4 Colonnette Fragment 2. Photograph by K. H. Mayer, 1987.
Inscription: The hieroglyphic text is composed of a vertically arranged double column
and contains a total of six glyph blocks (Ar- B3). Nikolai Grube (written communication,
January r992) mentions that the text is illegible. Remarks: Typologically, this column fragment certainly represents a portion of a facade
ornament. The style of the carving as well as its diameter imply that this fragment is part
of the colonnette described in the preceding entry. The fact that this assumption cannot
be proved at present has caused me to treat this item separately.
Photographs: Figs. 3, 4
3. Dzibilnocac Glyphic Stone Fragment I
Dimensions: Height : r7 cm; width: 24 cm; thickness : r 8 cm; relief depth: r cm
Condition: The stone is moderately eroded and apparently forms part of an originally
larger panel. One can surmise that the bottom part of the panel is missing. Description: The roughly rectangular stone panel appears tobe a fragment ofa once !arger composition. The back is plain and the front shows two glyph compounds carved in bas
relief. There is a plain horiziontal border on the top of the sculptured design, indicating
that the text represents the beginning of a longer inscription. Inscription: The surviving text consists of two horizontally placed glyph compounds
(Ar - Br), separated by a vertically placed plain bar element. Grube (written commu
nication, January r992) observes that the glyph block at Ar is unrecognizable, and that
Br can be transcribed as T-r87: 5r3, "u k'aba" ("the name of' '), a compound frequently
associated with nominal phrases of architectural structures at Puuc sites like Xcalumkin,
Xcocha, and Xkombec.
Remarks : The stone fragment is probably part of a wall decoration and not a portion of
Fig. 5 Glyphic Stone Fragment r. Photograph by K. H. Mayer, 1987.
II7
a free-standing monument. Whether the size of the panel is original or was reduced at a
later date cannot be determined. lt can be suggested that this item, as well as the other
specimens recently found at Dzibilnocac, are pieces of a mosaic-like wall tablet or facade
decoration as known, e.g., at the Puuc site of Xcochkax or the Chenes site of Hobomo
(Mayer I987c).
Photograph: Fig. 5
4. Dzibilnocac Glyphic Stone Fragment .{ ;,,
Dimensions : Height: 3I cm; width: 22.5 cm; thickness: I8 cm; relief depth: I.5 cm
Condition: The carving is moderate! y weathered, and all four edges appear to be battered.
Some small pieces are broken off the bottom part.
Description: The roughly rectangular fragment undoubtedly represents part of a larger
composition combining figural and textual images. The bas-relief shows several scroll
designs in the upper half; underneath the scrolls is a horizontal plain border and the remains
of a hieroglyphic text.
Inscription: The surviving text is arranged horizontally and consists of a fragmentary
glyphic band. Three glyph-blocks (AI - CI) are recognizable; the block at AI is incomplete
at the left side, and only the remains of the left portion exist of block Bi. The glyph
compound BI is suffixed with a numerical statement given in the bar-and-dot system
and representing the number I 3. Two bars and three dots remain of block BI; it is not
possible to determine whether a third bar originally existed or not. Grube (written
communication, January I992) transcribes and deciphers the fragmentary writing as fol
lows:
rr8
Fig. 7 Glyphic Stone Fragment 3. Photograph by K. H. Mayer, 1987.
Fig. 6 Glyphic Stone Fragment 2. Photograph by K. H. Mayer, 1987.
Ar T-95: 552 Br T -XIII.528P: II6
Cr T-XIII.?
(the month sign Uo)
r3 (thirteenth Tun)
r3 ? (in Katun r3 Ahau ??)
Grube states that the calendrical statement represents a Short Count date, which can be
reconstructed as the Long Count date 9.r6.r3.o.o 2 Ahau 8 Uo, corresponding to 26
February 764 Qulian). Photograph: Fig. 6
5. Dzibilnocac Glyphic Stone Fragment 3
Dimensions : Height: 3r cm; width: 28 cm; thickness : r5 cm; relief depth: r.5 cm
Condition: The moderately eroded bas-relief has battered edges and some minor pieces are chipped off from the upper right-hand corner and from the upper left side.
Description: The fragment has the same height and a comparable bas-relief design as the
item described in the foregoing entry, suggesting that they somehow belang together,
an observation corroborated by the hieroglyphic text, which may be a continuation of the text of Glyphic Stone Fragment 2. The figural image on top of the bas-relief is difficult
to comprehend and consists of several elements, perhaps parts of a standing human figure.
The lower section shows a textual image bordered on top by a small, horizontally based
plain border.
Inscription: The incomplete hieroglyphic text is composed of three whole glyphs and the
remains of a fourth glyph at the right side. The text is arranged horizontally (Ar - Dr?).
Grube (written communication, January r992) transcribes and deciphers the first three
glyphic compounds as follows:
Ar
Br
Cr
T-533.r25 T-229.6r7: 125
T - r87: 7r3a: r3o
(day sign Ahau)
(Initial Sign)
(rare form of the Flat-Hand Verb)
Grube supposes that this text is a continuation of the text on Glyphic Stone Fragment 2,
as indicated by the "Ahau" glyph. The following glyphic formula occurs frequently at
the Puuc sites ofXcalumkin, Xcocha, Xkombec, and Itzimte and is similar to the Primary
Standard Sequence (Grube r985) known from Maya ceramic inscriptions and also found
as an introductory element of monumental stone texts from the Puuc Zone in Campeche
and Yucatan.
Photograph: Fig. 7
Acknow ledgements
For generous assistance in preparing this article I wish to express my gratitude to Antonio
Benavides Castillo and Sergio C. Palacios-Castro, Centro Regional Campeche, INAH,
Campeche City; Nikolai Grube, University of Bonn; and Sally Robinson, Vienna. Per-
rr9
mission to take photographs and measurements of archaeological stone sculptures in the
state of Campeche in 1987 was generously given by the Centro Regional Campeche,
INAH (Oficio 401-012-87).
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