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IYYAR 5782 / MAY 2022 EDITIONVOLUME 14, ISSUE 9

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abbi Zerachiah HaLevi, the Ba’al Ha-Ma’or in his com-mentary at the end of Masechet Pesachim, asks: If we

keep an extra day of Yom Tov in the Diaspora, then why don’t we count an extra day of Sefira? The Second Day of Yom Tov in the Diaspora is based upon a sfeika d’yoma, a doubt that existed up until approximately 1500 years ago. The Jews in the Diaspora could not be certain when the witnesses to the new moon were accepted by the Rabbis in Jerusalem and when Rosh Chodesh was declared. So a second day of the holiday was observed just in case. Why not apply this concept of the “doubtful day” to sefirat ha-omer? For example, on Lag B’Omer in the Diaspora why don’t we count “today is the 33rd day of the Omer, OR today is the 32nd day of the Omer”? That would be consistent with our extra day of Yom Tov on Pesach on one end of the Omer and our two days of Shavuot at the culmination of the Omer. The Ba’al Ha-Ma’or offers a technical answer: counting the Omer nowadays is only a rabbinic obligation. We don’t want this rabbinic level concern to ultimately infringe upon the Shavuot holiday, whose celebration remains a Biblical obligation. We would have to count our “repeat” 49th day of the Omer, on the first night of Shavuot, and that would infringe on the sanctity of the Chag.

A different answer that has far reaching implications was offered by Rabbi Avraham Dov Ber Kahana-Shapiro, the rabbi of Kovno in the interwar years and a leading scholar known by the name of his book, Dvar Avraham. He explained that counting by definition must be done with confidence and without any doubt. This approach identifies a very essential lesson to be found within the concept of sefirat ha-omer: confidence. Every single day of the omer is a definitive statement, without ambiguity. Today is day 33 – and not even possibly Day 32. In this way, Sefirat Haomer is an exercise in confidence building. It is no accident that such a confidence building measure is tied to our Pesach experience. The Jews leaving Egypt may have been free from their Egyptian masters, but they were paralyzed by a lack of confidence.

They see the Egyptians in pursuit after them and they are afraid and cry out to God, “Were there no graves in Egypt that you took us to die in the wilderness?” They lack confidence in themselves and, by extension, in the possibility of their salvation.The miracles at the Splitting of the Red Sea, were meant to serve as an exercise in confidence building. (Shemot14:13-14): “Moshe says: Do not fear- you will never see the Egyptians again after today.” Have confidence that Hashem will fight for you and that you are on the right side of this battle. In the song that the Jews sang at the Sea, we begin to see glimpses of

the confidence that Hashem and Moshe were trying to instill within them. Towards the beginning the Jews sang, “zeh Keili v’anveihu” as Herman Woulk made popular by his book title, “This is my God.” Not “This might be my God,” or “perhaps this could be my God.” The Jews began to speak with certitude and resolve. They began to demonstrate the confidence that they would need as an am kshei oref, a stubborn people but a people with the courage of our convictions.

To be sure, there is a danger in being overconfident. 110 years ago, the Titanic, considered to be unsinkable, sunk after hitting an iceberg. In their book Sink or Swim: How Lessons from the Titanic can Save Your Family Business the authors note that the root cause of the disaster was overconfidence. From the ship’s owners and builders, to the ship’s captain and even the passengers, there was overconfidence

across the board in the sturdiness of the ship. No one thought that the Titanic could sink. Senator Smith, who led the US Senate inquiry into the Titanic disaster summed it up by saying, “Overconfidence seems to have dulled the faculties usually so alert.”

Today our Jewish calendar is set and does not fluctuate, so there is no more doubt within the system. Nonetheless we continue to observe a second day of Yom Tov in the Diaspora. The Chasam Sofer

explained that the purpose of Yom Tov Sheini is to remind those of us outside of Eretz Yisrael that no matter how comfortable and how blessed we might feel in our current environs, we must always remember that we are not in the Promised Land. Observing Yom Tov Sheini reminds us to never become too comfortable or overconfident in Galut.

At the same time, the certitude with which we fulfill the mitzvah of Sefirat Haomer highlights the need for confidence. This is especially true for our community in the 21st century. Many in our Orthodox world spend time looking over our shoulders, both to the right and to the left, comparing our observance, our lifestyles, and our beliefs with other Orthodox Jews. We need to be confident in our observance and in our world view, and if there is something that we are not confident about, then we must explore the issue, and make changes in order to become more confident. We must increase our Torah knowledge so that we can be confident in our ritual observance and in our relationship with Hashem.

When you count the Omer this year, do so with confidence. Sefirat HaOmer is much more than a declarative statement. It serves as a model for how to live our lives with confidence in the past, present, and future of Am Yisrael.

Rabbi's Message Rabbi Yosef Weinstock

SEFIRAT HAOMER: A CONFIDENCE BUILDING EXERCISESEFIRAT HAOMER: A CONFIDENCE BUILDING EXERCISE

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HalachahRabbi Adam Frieberg

f you were not alive to experience it, or old enough to comprehend its magnitude, the shock the world experienced when Israel defeated strong bordering armies in six days is hard to comprehend. The fear that preceded the jubilation

was palpable. In the weeks leading up to the Six Day War, children watched as mass graves were dug in parks, many Israeli’s considering fleeing the country to safer lands, and a dark joke circulated that the last one to leave should turn the lights out at the airport. And yet, as we know, just six short days later, Israel had tripled its size, and gained control over Jerusalem, Yehudah and the Shomron, the Sinai Peninsula, the Gaza Stip and the Golan Heights- significant strategic and historical areas. A complete flip of the expected scrip. The feeling in the country was probably best described by the verse in Megillat Esther:

“The same days on which the Jews enjoyed relief from their foes and the same month which had been transformed for them from one of grief and mourning to one of festive joy.”After the initial natural outpouring of emotion and thanksgiving, the question for the religious establishment was how to formally celebrate and commemorate this amazing turn of events. The primary question that was raised was whether this military victory qualified as a miracle that should trigger a formal recitation of Hallel. A relevant source is a comment of Rabbi Zvi Hirsch Chajes (Maharatz Chajes) where he points to the Talmud. There, Hallel is described as being recited solely in response to supernatural miracles. Proof is brought from the fact that Talmud only speaks of the miracle of the oil when explaining why Hallel is recited on Chanukah; the military victory, though also miraculous (but easier to chalk up to strategy and good fortune), is ignored in this context. As an advocate of reciting Hallel in response to the Six Day War, Rav Moshe Tzvi Neriah opposes this position of Rabbi Chajes. As a counterargument, he points out that on Purim, a holiday that commemorates the salvation of the Jewish people without any supernatural miracle, we recite the blessing of / who performed miracles for our ancestors, clearly qualifying the natural series of events as miraculous. If the stunning turn of events that precipitated the Purim holiday were not supernatural, why can’t the amazing turn of events during the Six Day War create the holiday of Yom Yerushalayim which will be celebrated with Hallel? Rav Neriah also points out that the Talmud informs us that the Prophets instituted a recitation of Hallel whenever the Jewish people were saved from misfortune, without the requirement of a formal miracle. Another aspect of the question, is whether celebrating this miraculous victory is something that should only be obligatory upon those who experienced it personally, or upon all of us, in perpetuity. Rav Shaul Yisraeli compares the situation to Pesach. The Jews who were freed from slavery and bondage recited Hallel that year, yet we are obligated to continue reciting Hallel each year at the Pesach seder

to commemorate their exodus. So too, he writes, should we, Jews nowadays, recite Hallel each year to commemorate the miracle of the Six Day War, not to mention the spiritual and physical benefits we get from our continued presence in much of the land we conquered. An interesting question is raised about whether or not there should be a distinction between those Jews who live in Israel and those of us who are not yet lucky enough to live there. Rabbeinu Tam rules that a national Hallel should only be said for miracles that saved the entire Jewish people. Since the majority of the Jewish people lived outside of Israel in 1967, perhaps Rabbainu Tam (who lived between 1100-1171) would have argued that a national Hallel is inappropriate for such an event. Rav Shlomo Goren disagrees, and turns to the laws of mourning to prove his point. He points to the obligation to tear your clothing if the majority of the Jewish people are defeated in war.

Meiri, a medieval commentary, qualifies this majority as the majority of Jews in the country

engaged in battle.

Rav Goren, therefore, suggests that if we would have been obligated to mourn had Israel lost the Six Day War, we are equally obligated to celebrate when they won. Another point in this regard is that according to many, only Jews living in the land of Israel are part of the “congregation of Jews.”Some suggest that the prohibition of ba’al tosif, adding to the Torah, may come into play, when establishing new holidays such as Yom Ha’atzmaut or Yom Yerushalayim. In his Teshuvot Maharam Alshakar, Rav Moshe Alshakar (1466-1542) rules that if a community experiences a salvation, they certainly have the authority and responsibility to establish a communal holiday to publicize the miracle that occurred, and that this day would be binding upon future generations as well. Magen Avraham confirms that many communities instituted these festive days over time to commemorate miraculous events. While Ramban does posit that adding a holiday for the entire Jewish people may be within the scope of the prohibition of ba’al tosif, many other Rishonim disagree. Additionally, some suggest the Ramban only had an issue if the holiday was perceived to be biblically sourced. Since no one argues that Yom HaAtzmaut nor Yom Yerushalyaim are biblical, but rather a fulfillment of our obligation to show gratitude and give thanks, some suggest even Ramban would not be against instituting these days. There is much more to say on this topic and much has been written about it. What is perhaps most important is that we approach the topic the same way we approach all the halachic questions in our lives: by researching the sources and consulting with rabbinic figures that we trust and admire. And, that however one chooses to celebrate, that thanksgiving and gratitude are shown to Hashem for the amazing gift of Israel. For those who are curios, the practice at our shul is to recite full Hallel both on Yom HaAtzmaut and Yom Yerushalayim, but without a beracha.May we merit to see the complete redemption speedily in our days!

CREATING HOLIDAYSCREATING HOLIDAYSAssistant Rabbi:

raf@yih.org

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בֹוט םֹוְלי ֵמֵאֶבלּו ְמָחהׂשִ לְ ןֹוגּיָ ָלֶהם מִ �ּפַ ֶנהְ רׁשֶ אֲ ׁשֵמֹאְיֵביֶהם ְוַהֹחדֶ ִדיםּוהּיְ ָבֶהם הַ ּור־ָנחׁשֶ אֲ ִמיםַּכּיָ

לאבותינו שעשה ניסים

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FACTSI DISCOVEREDWHILE LOOKINGUP OTHER THINGSRabbi Edward DavisJEWS IN MAURITIUSJewish refugees from the Nazis onslaught of European Jewry first attempted to land in British controlled Haifa in September of 1940. They were denied entry to Palestine and were eventually sent to Mauritius, an island in the Indian Ocean, off the east coast of Africa. The Haganah accidentally bombed the ship, with the intention of crippling it. 260 Jews died and 172 were injured. The British repossessed the boat and sent some 1600 Jewish refugees to Mauritius in December, 1940. They were sent to a detainment camp. Men and women were housed separately, even if married. The ban on interaction between the sexes was enforced. The group was imprisoned. Conditions were eased after time. After the ban of separation of husbands and wives was lifted, 60 children were born. The imprisonment lasted for the duration of the war, for almost five years. 128 prisoners died there, of natural causes, and were buried in a nearby Jewish cemetery. Most of the freed prisoners chose to go to Palestine; 1320 people landed in Haifa in August, 1945. Earlier in this century, surviving refugees and some of their offspring returned to visit the island and visit their parents, or grandparents, buried at the St. Martin Cemetery, in the Jewish section.

DURING THE SIEGE of Yerushalayim, Rabbi Yochanan ben Zakkai recognized that it was necessary to do something to ensure the continuation of Judaism. He pretended to be dead and was taken out of Yerushalayim on a burial stretcher. Once outside the city walls, he met the Roman general Vespasian. When greeting the general, Rabbi Yochanan called him Caesar. Moments later, Vespasian received a message from Rome confirming Rabbi Yochanan’s statement. The Roman Senate had appointed Vespasian as the next Caesar. Vespasian granted Rabbi Yochanan any request. The Rabbi made three requests. The first was the town of Yavneh, where he could establish the rabbinic center for Jewish law. The second was to not kill the descendants of Ramban Gamliel, ensuring the continuing line of Jewish leadership. And thirdly, to get medical help to Rabbi Tzaddok, who had prayed and fasted for 40 years that the Holy Temple not be destroyed. His inspiration would be needed. 

BENJAMIN EISENSTADT (1906-1996). Born in New York in a family of Jewish immigrants from Russia, he attended Brooklyn College. Afterward he opened a cafeteria in the Brooklyn Navy Yard. After World War II, the cafeteria declined and he joined the family business of Cumberland Packing

Corporation which put tea into teabags. He invented the sugar packet, using the same equipment in making teabags. He never secured a patent for his invention, and therefore sugar companies did their own, “borrowing” his idea. Jack Frost kept him afloat. In 1951, he came up with a formula for a powdered saccharine sweetener. Previously saccharine was sold as liquid drops or tiny tablets. Mixing saccharine with dextrose and cream of tartar, he used the same equipment as teabags. He got a patent! He sold his new idea in pink packets so that people would not confuse it with sugar. He called his new product SWEET ‘N LOW and made a fortune. He also packaged soy sauce and other single serving condiments. His favorite charity was the Maimonides Medical Center.

PRINTING PRESS IN ISRAEL. Israel Bak (1797-1874) was born in Berdichev, Ukraine into a Chassidic family of printers. He took over the business at age 18 and printed books for 7 years. Then he was shut down. He made Aliyah in 1831, to Tzefat, and started a printing press. Additionally he purchased land near Mt. Meron for the first Jewish agricultural colony, with the sponsorship of Sir Moses Montefiore. He lost everything in 1837 in the Tzefat earthquake (and Druze revolt of 1838). Members of Bak’s family died in the earthquake. He relocated with the rest of his family to Yerushalayim where he re-established his printing press. 130 books were printed in Yerushalayim. He also established Israel’s second Hebrew newspaper, Havatzelet. 

A GOOD QUOTE. “I see Israel and never mind saying it, as one of the outposts of democracy in the world, and a marvelous example of what can be done, how desert land can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality.” -Martin Luther King Jr. (1929-1968. He studied Hebrew with our own Rabbi Atlas, o”h.)

CHIEF RABBI OF NEW YORK. Rabbi Yaakov Joseph (1840-1902) was European born and studied under the Netziv in Volozhin. As I wrote before, he came to New York in 1888 to become the first and only chief rabbi of New York. His primary goals were to fix the terrible Kashrut industry and to expand Jewish education. His ultimate failure was due to terrible dissension among the Jewish community. After 6 years, the Association, which hired him, stopped paying him. The butchers paid him until 1895. He did accomplish certain things: the hiring of proper Shochtim and the establishment of the Eitz Chaim Yeshivah. In 1897 he suffered a stroke. He died in 1902, age 62. About 50,000 to 100,000 people attended his funeral. As they passed the R. Hoe and Co. makers of printing presses, employees threw paper, wood, and iron onto the mourners, sparking an all-out riot. Two hundred police pushed and hit the mourners. The riot was pure anti-Semitism. The mayor punished the wrongdoers. Synagogues vied for the privilege of burying the rabbi. $1,000 was paid to the widow for burying him, and $10 a week. She received the $10 for several years. His grandson, Lazarus Joseph 1891-1966 was NY State Senator and NYC Comptroller. His great-grandson, Capt. Jacob Joseph, died in combat in World War II at age 22. A park is named for him in NYC.

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President’s Message Marc Ben-Ezra

“WHERE DID MY DONATION GO? THEY DON’T“WHERE DID MY DONATION GO? THEY DON’TNEED MY MONEY OR MY INVOLVEMENT”NEED MY MONEY OR MY INVOLVEMENT”

We are not only among the largest Orthodox communities in the United States, we are also among the most active. Look at our Shabbat announcements on any given week and you will

find more activities for members of all ages in one week, including tefilah, adult activities, youth activities and Torah study, than most communities offer in six months or a year.

I’m proud of the good work done by our community including our lay volunteers and our paid staff. Of course, there is always room for improvement. If we don’t offer something that our members want, we are open to considering whether we can include it in upcoming offerings or provide an opportunity for volunteers to work on the idea as new project that will enhance the life in our community. We live in what may be the Golden Age of American Judaism. In many ways we enjoy an embarrassment of riches and take for granted what our (not so far in the past) ancestors could hardly dream of. Despite what we have there is often skepticism about what the community is doing and where our money is going.

I am trying to provide more transparency so that our members have more information about how the community operates and where our dues and other contributions go. Last month I wrote about the Building Fund. This month I would like to share information about our Operating Budget.

Our by-laws require that we maintain a balanced budget. Our expenses must match our income. Every year our budget committee and our Executive Director, Reva Homnick, with input from our various committee chairs, analyze our past income and expenses along with our current situation and what they expect in the year to come to develop a balanced budget. This takes many hours and a lot of careful research. This is not a “shoot from the hip” type of project.Below is a summary of the major items that comprise our budget and some explanatory notes. For clarity and to save space I’ve condensed many line items into larger categories.

This chart doesn’t exactly balance. The actual budget does.This year our budget is $1,8 00,517.

Dues $685,000 35.3% These three items comprise about 59% of our income. Dues alone

account for only about 35% of the budget. The actual operating cost per member unit is about $2,700.Kol Nidre Appeal $310,000 14%

Dinner & Journal $75,000 4%

Security fee paid with dues $76,230 4.2% See below. Security expenses are actually more than this amount.

Various types of contributions, including sponsorships $422,197 23.4%

Brotherhood & Sisterhood contributions $20,000 1%

Modular & Beit Midrashrental to Ohr HaTorahschool during the week

$36,000 2% This was a one (1) YR only com-mitment

Surplus from prior year’sbudget $50K +

forgiven PPP Loan$160,000 9% Due to covid and not an event that

we can expect to repeat.

INCOME – WHERE OUR MONEY COMES FROMINCOME – WHERE OUR MONEY COMES FROM

continued next page...

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Staff, including salaries,payroll taxes, insurance

and benefits andprofessional development

$1,179,936 65.5% We have 21 full and part time employees.

Security $99,625 5.5%Building and office related

including gas, electric,garbage, insurance,

repairs, maintenance,pest control & supplies

$161,449 9%We just received notice of a sig-

nificant increase in the cost of our property insurance. Next year this

number will increase.

Programming, including scholars in residence,

guest chazzanim, women’sprograms, holiday programs,

High Holidays, includingchazzanim, Shabbat kiddushim

and seudah shelishit

$143,305 8%Unlike many communities, we have

a full time youth and adult pro-gramming director and a part time assistant. The cost of those salaries

is included under “Staff.”

Youth programming and babysitting for HH (notincluding main salaries)

$39,260 2.1%

EXPENSES – WHERE OUR MONEY GOESEXPENSES – WHERE OUR MONEY GOES

hope that this information is useful and provides a better understanding of one of the practical aspects of maintaining our community. It is easy to be skeptical from the sidelines and it always looks easier to do another person’s job than it really is.

All the money provided by members goes back to support the vibrant life of our community. We appreciate and need the support of all our members.

We also appreciate all of our volunteers and welcome new people who want to become involved. Please continue your support and let me or one of our board members or committee chairs know how you would like to become involved.

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President's message continued from page 9

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Sisterhood President’s Message

Alisa “ACE” Benayoun

y two-year-old (and just-out-of-warranty) air conditioner stopped working. It was a slow thing, too, working some days and not others. And like the witch doctor remedies of yore, people would

ask me if I had tried their favorite go-to solutions. Have you poured vinegar down the drain line? When was the last time you had freon added? Why don’t you try turning it off and turn it back on again (installer’s actual suggestion)? Have you walked in a circle three times while clucking like a chicken? Okay, that last one I made up, but it kind of felt like that at times.

The tricky thing was that it did work on some days, but not on the days when it got really hot. Meaning, it wouldn’t work when you actually needed it. And everyone living in Florida knows that’s the worst form of torture, right there. So when the AC finally kicked the bucket once and for all and no amount of DIY solutions would help, we called in an expert.

Jonas found the problem right away – a blockage in the drain line which no amount of vinegar (or bleach, or hot soapy water, or chicken-clucking) would have removed. It took him an hour and two vacuums to get it out. Mazal tov. We had air again. Being as this was right before Pesach, we had him clean our AC vents as well.

When he removed the vents, what he discovered in the ducts was thirty-years’ worth of grime. (So, so, so gross. We’ve only lived here for four years, so it’s not entirely my fault!). Let me tell you – the cleaning made a huge difference for the two allergy-sufferers in the house. We sleep better. We take less allergy medication. Less stuffy noses. These all sound like little things, but the little things affect you.

They add up! I hadn’t realized, before the cleaning, just how much allergens within the home really got in the way daily activities.

I think it’s no coincidence that right after the holiday of Passover, which requires a physical house-cleaning, we move right into the omer. The omer is a different kind of cleaning – this time, for our spirituality. On the surface, the prohibitions of the omer center around things that give us joy (holding weddings, listening to live music, haircuts, etc). Rather than being enchanted by the bon vivant life, we’re supposed to focus on acts of kindness and tikkun olam in the name of Rabbi Akiva. And I’d argue that the point of it all is an inward reflection. A refocus on Torah values. A soul-cleansing, if you will.

What would be the ultimate purpose of all this soul-scrubbing? Well, the omer culminates in the holiday of Shavuot, the celebration of the reception of the Torah. And just like having my AC ducts cleaned, if we can get those metaphorical allergens removed, we can devote more of ourselves to Torah and mitzvot when Shavuot rolls around. It will improve our daily, ongoing quest to grow closer to Hashem.

Here with the Sisterhood, we aim to keep you covered on both accounts. In May, during the omer, we’ll have a hamsa-painting event in conjunction with Healing Hearts. It’s a great opportunity to focus on helping others, since Healing Hearts is an organization which provides assistance and comfort to local patients and their families. And in June, on Shavuot, we’ll have a program that’s open to the whole community featuring lay-women speakers from the congregation. These women will be sharing how Torah values have shaped their lives. We hope to see you there! And as they say, Tizku le’mitzvot!

M

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RAV REUVEN TARAGIN, is a former Wexner Fellow and Musmach of the Israeli Chief Rabbinate and has completed a B.A. in Science and Philosophy at Yeshiva University and an M.A. in Jewish History and Education at Touro College (Israel), and a Teachers Degree at Herzog College. Rav Taragin is the Dean of Overseas Students at Yeshivat Hakotel. He is well-known for his shiurim in Gemara, Tanach and Machshava, his inspiring talks, signature tisches, and the personal advice he offers to talmidim. Rav Taragin is also the Educational Director of World Mizrachi and the RZA (Religious Zionists of America). Rav Taragin is also the Rosh Beit Midrash at Camp Moshava (I.O.), and Rav of Kehillat Eretz Chemdah in Katamon.

SHANI TARAGIN holds a Bachelor’s and Master’s degrees in Tanakh and Talmud from Bar-Ilan University and is also a graduate of the Matan Scholar’s Program and certified Yoetzet Halacha. Shani is the educational director of Matan Eshkolot Tanakh Teachers’ Professional Development Program and Mizrachi-MTVA Lapidot teachers of Torah shebe’al-peh. Shani has directed, taught and continues to teach, lead tours and coordinate programs in numerous seminaries and adult education programs in Israel and worldwide. Next year Shani will also be serving as Rosh Beit Medrash for the women in Yeshiva University’s new academic program in Israel. The Taragins live with their family in Alon Shevut, Gush Etzion-Israel.

B I O G R A P H I E S

Young Israel of Hollywood-Ft. Lauderdale is thrilled to

MYRA SHULKES AND FAMILY, IN LOVING MEMORY OF HER PARENTS,MORRIS & FLORENCE REISER, AND HER BROTHER, RONALD REISER

WELCOMERABBI REUVEN & SHANI TARAGINRABBI REUVEN & SHANI TARAGIN

AS OUR SHAVUOT SCHOLARS IN RESIDENCE

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Shabbat, June 4th-

Monday, June 6th

If you would like to help sponsor this program, please call the shul office

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BIRTHS

SIMCHAS FROM OUR FAMILIESMazal tov to:

• Rabbi Yaacov & Sarah Laredo on the birth of a daughter Esther. • Meirav and Isaac Kravetz on the birth of a grandson Zechariah Yonah (Zach) to Shiran & Benji Nagar of Teaneck NJ. Mazal Tov to aunt and uncle Littal and Meir Schwarzbaum and the rest of the family.

• Adam & Mia Bedzow on the birth of a daughter and to grandparents Michael and Caryn Bedzow & the entire family

• Spencer & Eliana (Balk) Moore on the birth & brit milah of their son Lev Zakkai

• David and Haya Tepper on the birth a grandson born to Sara & Zak Chiger.Mazal Tov to uncle and aunt Dov & Alana Tepper and to the entire family

• Michal and Jacob Ovadia on the birth of a baby boy, to grandparents Rose and Rami Ovadia and uncles Isaac, Joseph and David

• David & Linda Feigenbaum on the birth of granddaughter born to Kayla and Ariel Levy. Mazel Tov also to big sisters Nora & Evie and to aunt and uncles Sara and Jesse Glueck and Josh Feigenbaum. A Mazel Tov to the extended Levy family.

• Donna & Robert Aschheim on the birth of granddaughter, Gemma Rose, Maytal Raizel born to Rebekah and Jeremy Gurvitch

• Sam & Arlene Lasko on the engagement of their granddaughter Kayla Wolfson, daughter of Lisi & Daniel Wolfson, to Brian Saka

• Dr. Paul and Yvonne Ginsberg in memory of their beloved granddaughter Abby • Daniel Stahl in memory of his father, Mordka Stahl, Mordechai ben Chaim Noach, a"h, on his yahrzeit

• Barbara & Joel Coplowitz in memory of Barbara’s father, Moshe ben Avraham HaCohen, Joel’s father Moshe Shlomo ben Yosef & Joel’s sister, Esther bat Moshe Shlomo • Josh & Rivkie Steiner in honor of the engagement of their daughter, Elizabeth Steiner, to Irv & Fran Gottlieb’s grandson, Jeremy Schreiber • Irv & Fran Gottlieb in honor of the engagement of their grandson, Jeremy Schreiber to Josh & Rivkie Steiner’s daughter, Elizabeth Steiner • Tsachi & Jessica Baitner in honor of their daughter Stella becoming a Bat Mitzvah

• Tsachi & Jessica Baitner upon the celebration of their daughter Stella’s Bat Mitzvah, and to grandmothers Silvia Sperber and Natalie Baitner, and aunts and uncles Judy & Avi Baitner, Yoni & Daniella Sperber, Binyamina & Dany Zahavi, Daniella & Adam Pfefer, Aviva & Donny Baitner

• Dov & Racheli Lasry on the Bat Mitzvah of their daughter Hadas. Mazal Tov also to siblings Eitan, Tamar, Gilad and Roi, grandparents Vera Lasry from Raananh and Rabbi Amichai & Rivka Ben Yaakov

ENGAGEMENTS & MARRIAGES

💞

KIDDUSHIM

Bar/Bat Mitzvah

CONDOLENCES• Michael (and Caryn) Bedzow on the loss of his beloved mother Sara Bedzow, and grandmother of Adam (and Mia) Bedzow.

• Danielle (& Joseph) Behar on the loss of her father Sonny (Shlomo) Mawardi

• Lenny Pianko and family on the passing of our esteemed member, Dale Pianko

• Mordechai (and Esther) Korik on the passing of his sister, Lea Slavin

NEW MEMBERSWelcome

• Joseph & Beth Landesman• Daniel & Elana Cinnamon

Torah Dialogue:• Jeff Resnick in loving memory of his mother, Rhoda Resnick

• Edward and Jamie Czinn in memory of his sister Aliza Czinn Sherman, Leeba bat Bunim Tzvi

• Joan and David Kornbluth in memory of Joan’s mother, Ruth Pinta

May they be comforted amongst themourners of Zion and Jerusalem

Thank you to Dr. Leonard Hoenig, the cast of our Yom HaShoah per-formance and speakers for once again bringing our community a moving and beautiful evening honoring Hannah Senesh and the 6 million neshamas.

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Shavuot 5782 Laws & Customs

3. In the poetic words of the Zohar, Shavuot depicts the seven weeks of courtship between Israel, the Bridegroom and the` Bride, the Torah, which commenced with the betrothal at the Passover liberation and culminates with marriage, the giving of the Torah on Shavuot.

4. It is customary to daven Maariv after nightfall on Shavuot night since the Sefirah period must be seven complete weeks as described in the Torah. There will be a shiur between Mincha and Maariv on Shabbat afternoon June 4th. Please remember to eat Seudah Shlishit earlier in the day.

5. It is customary to learn all night on Shavuot. We will begin the Tikun Leil Shavuot in the Sanctuary with a class at 11:30 PM. Classes will be conducted through the night, given by various guest speakers. There will also be learning programs for middle school and high school students. Stay tuned for details.

8. Akdamut is recited in shul on the first day, which describes the importance of Torah and should strengthen our desire to accept the Torah anew as the Ten Commandments are

read as part of the day’s Torah reading. Note that the tune used for Akdamut is the same as the one used for Yom Tov Kiddush. The shared tune should encourage us to think about the shared themes between Torah and Yom Tov.

9. On the second day of Shavuot, we read the book of Ruth in shul. It tells us the story of a brave woman who embraced Torah, just as we are called to do on this holiday. This Megillah also describes the harvest season in Eretz Yisrael which is the time of Shavuot. Lastly, Ruth was the great grandmother of King David, whose Yahrzeit is on Shavuot.

10. Yizkor, the memorial service, is recited on the second day of Shavuot, just as it is recited at the conclusion of all of the major festivals. While there is added meaning and comfort to reciting Yizkor in shul with a minyan, the Yizkor prayers can be recited at home. It is appropriate to make a donation to charity in memory of those for whom you recite Yizkor.

1. No Tachanun is recited from Rosh Chodesh Sivan through the 12th of Sivan. The reason for delaying Tachanun so long after Shavuot was because of the many individual sacrifices brought to the Holy Temple on Shavuot, a one day festival, which could not be accepted until after Yom Tov.

2. Shloshet Yemei Hagbalah: When Israel was to receive the Torah at Mount Sinai, God commanded the people to observe a three day period of intense preparation, which are known as the Shloshet Yemei Hagbalah–three days of delimitation and preparation before receiving the Torah. In later generations, these three days preceding Shavuot have gained significance because they interrupt the mourning period of Sefirat HaOmer. They introduce a joyous spirit and a refreshing atmosphere of festivity, even for those who observe morning practices for the duration of Sefira

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For those accepting 2nd Day Shavuotat the regular time:MinchaFollowed by a shiur and MaarivCandle lighting & preparations for meal not beforeCandles must be lit from an existing flame

Schedule of Shavuot 5782

7:45 PMAfter 8:49 PM 10:30 PM

MinchahCandle lighting (from existing flame)Youth Shavuot Program begins Shavuot Learning ProgramBegins 11:30 pm

7:00, 8:00, 8:45, 9:00, 9:15 & 9:30 AM8:00 PM8:50 PM

For those accepting2nd Day Shavuot early:

MinchaFollowed by MaarivCandle lighting not beforeCandles must be lit from an existing flameKiddush, Hamotzi and the meal must begin (all food for meal tasted) by

6:30 PM

6:45 PM

8:10 PM

8:00 PM

8:49 PM

5:30 AM7:00, 8:00, 8:45, 9:00, 9:15 & 9:30 AM

ServicesShabbat June 4th

Sunrise Services Regular Yom Tov Minyanim

Sunday June 5th

Monday, June 6thShacharit Yizkor at all Shacharit minyanim Mincha followed by tisch & Maariv Yom Tov Ends

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ALDI frequently changes suppliers for its store brands [private label] products, which are sold under such names as Baker’s Corner, Benton’s, Burman’s, Carlini, Clancy’s, Countryside Creamery, Friendly Farms, Little Salad Bar, Millville, and others. The Kashrut status of these products can therefore change from week to week; and even at the same time, there may be a mixture of seemingly identical products on the shelf, some with acceptable Kashrut certification and some without, or some pareve and some dairy. Carefully check each individual item for proper Kashrut marking.

WELLSLEY FARMS frozen BLUEBERRY WAFFLES and CHOCOLATE CHIP WAFFLES sold at BJ’s contain dairy ingredients and are certified OU-D. Some packages mistakenly bear a plain OU without the D.

Only those TUMS PRODUCTS that bear a Kosher symbol are acceptable. Most of the certified products state “Pareve” beneath the symbol. Tums Chewy Delights contains milk and is marked as dairy. Some containers of Tums Assorted Berries Extra Strength 750 and Tums Assorted Fruit Extra Strength 750 are now being made by non-certified manufacturers and do NOT bear a Kosher symbol. Check each container.

THE FOLLOWING NEW SODAS / DRINKS ARE KOSHER, EVEN WITHOUT ANY KASHRUS SYMBOL:• NITRO PEPSI DRAFT COLA and NITRO PEPSI VANILLA DRAFT COLA• MOUNTAIN DEW SPARK – regular and Zero Sugar• MOUNTAIN DEW GINGERBREAD SNAP’D• PEPSI-COLA SODA SHOP CREAM SODA COLA and PEPSI-COLA • SODA SHOP BLACK CHERRY COLA• BRISK ICED TEA – BLOOD ORANGE

THE FOLLOWING NEW SLURPEE SYRUPS ARE KOSHER AND PAREVE: • BRISK ICED TEA• BLOOD ORANGE and FANTA TIGER’S BLOOD

Effective immediately Seaside Hallandale Beach YMP Senior Living (2091 South Ocean DriveHallandale Beach, FL 33009) is no longer under ORB supervision.

osherornerK

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Q: What bracha does one say over matzah when it is not Pesach?

A: Although matzah is baked thin and crisp like a cracker, the bracha on matzah is HaMotzi, since it is baked with the intention to be a replacement for bread. Among Sefardim there is a custom to only recite HaMotzi on matzah during Pesach, when it is indeed eaten as a bread substitute, and to say Mezonot on Matza on the rest of the year.

Q: If I daven Maariv at the Plag Minyan, why can’t I count Sefira after Plag HaMincha?

A: The majority of poskim believe that Plag Hamincha (according to Rav Yehuda- see Mishna Brachot 4:1) is the start of the timeframe during which

Maariv can be recited. However Plag HaMincha is only a significant moment regarding prayer, and not regarding any other mitzvot that are supposed to be performed at night. For Sefirat HaOmer the consensus opinion is that shkiya, sunset, is the earliest time to count.

Q: Why do people leave the Sanctuary when Yizkor begins?

A: It is customary among most Ashkenazi communities for those who have no need to recite the Yizkor prayer to leave the synagogue sanctuary when it is recited, returning to the

sanctuary once it is completed. There are a number of reasons cited for this custom. It may have been instituted in order that children, and others not reciting yizkor, not be forced to witness the extensive crying and wailing which was commonplace during the yizkor service.

Some suggest that the custom evolved in order that one not accidentally recite yizkor for parents who are still alive, as doing so would arouse the ayin hara. There is even an opinion that the reason those who do not recite yizkor leave the synagogue is in order to make room for the many souls which descend to join the congregation as yizkor is being recited. The custom of leaving the Sanctuary during yizkor is not practiced in Sefardic congregations.

Q&A

Learn to save a life

CPR Workshop

Class will be taught by ELDAD SIMOVITCH the owner of CPR954.com& a Fire Rescue Lieutenant with a local fire department.

Date: May 11, 2022 - Time: 6:00-8:00 pm

FREE CPR workshop hosted by BikurCholim of Hollywood & CPR954. You will learn CPR/ AED and choking for an adult, child and infant under the current AHA guidelines. This is a hands on workshop and you will be able to practice the skills you learn on an actual CPR mannequin.

SPACE IS LIMITEDPlease text/ whatsapp your name to

954-478-7490to reserve your spot or to ask questions.

• Class will be in English• Class will be about 2 hours• Optional 2 year certification is available for a $40 fee. (good for school or a job)

Place: Young Israel of Hollywood ,3291 Stirling Rd, Ft. Lauderdale, 33312

h h

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Donations- Leonard & Ellen Hoenig

Abby's Closet Clothing for needy children in memory of Abby Ginsberg

Charity Fund Rabbi's Discretionary Fund

- Yosef & Leah Amar- Tzvi & Aliza Aronin- Robert & Donna Aschheim in memory of his mother Regina Aschheim on her 20th yahrzeit- Michael & Ellen Baratz- Philip & Lisa Baratz- Joyce & Isaac Ben-Ezra- Dale & Marlene Bergman- Stephen & Sharon Clements in loving memory of Ellen and Jay Adler's granddaughter, Lianna Tikva Saiman- Joel & Barbara Coplowitz- Carl & Debra Drucker in appreciation of Rabbi Weinstock- Sandra Edelboim - Barry & Reyna Einhorn- David & Sandy Epstein- Irene Friederwitzer in memory of Irene's beloved husband, Stanley, In memory of her parents and in-laws- Joshua & Deborah Galitzer- Ivan & Phyllis Gluck- David Goldis- Neil & Michelle (Sorscher) Greenbaum- Marc & Vivian Hammerman- Jonathan & Emma Hirsch- Yossi & Farrah Izsak- Jonathan & Doris Konovitch- David & Joan Kornbluth- Isaac & Meirav Kravetz- Steven Levi- Ruvain Millet- Daniel & Anniel Nagler- Lily & Joseph Rosenblatt- Jeffrey & Risa Schiff- Cindy & Ethan Siev in loving memory of Ellen and Jay Adler's granddaughter, Lianna Tikva Saiman

Seforim Fund Prayer Books and Library Books

- Rabbi Neil & Deborah Cohen in memory of Jay and Ellen Adler's beloved granddaughter Lianna Tikva Saiman. In honor of a refuah shelimah for Zena Parker- Jerry & Sharon Ness in honor of Lenny & Risa Yudkowitz’s 50th

wedding anniversary

Shul Synagogue Operating Budget

- Mark & Nancy Aeder- Yosef & Leah Amar- Tzvi & Aliza Aronin- Joseph & Danielle Behar in appreciation of his aliyah in the sephardic minyan. In memory of Danielle Behar’s, father Sonny (Shlomo) Mawardi z"l- Eleazar & Michelle Benzaquen in appreciation of his aliyah in the sephardic minyan- A & H Blumenfeld in honor of Rabbi Edward Davis- Vlad & Yana Daniel in appreciation for his aliyah in the sephardic minyan

Jewish Education Fund Funding to local Jewish schools

- Billy & Batzi Berman

- Adam & Denise Snow- Daniel Stahl- Sara Sztulwark- Yitz & Shelly Tuchman- Susan Wealcatch- Yosef & Rebecca Weinstock- Arlene Weiss- Shira Westreich- Fred & Lori Within- Leonard & Risa Yudkowitz- David Zeller

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- Rabbi Edward & Meira Davis in appreciation for his aliyah in the sephardic minyan- Shmuel  Elhadad in appreciation of his aliyah in the sephardic minyan- Benji Epstein- Judy Fields in appreciation of Suchie & Raisy Gittler’s hospitality- Seth Finberg In honor of Elaine Braun on her retirement & in appreciation of the wonderful kindness always extended to my father. In appreciation of Motti Press for the Tefillin (the left hand is especially appreciated) In appreciation of Wally Fingerer for all your kindness and hospitality In appreciation of Marc Eisenmann for all your hospitality extended to my mother and me. In appreciation of everyone at the 7:30am weekday minyan and the 8am Shabbat minyan for all your attention and assistance- Abraham Flam in appreciation of his aliyah- Menashe & Jamie Frank in appreciation of his aliyah- Avi Friedman in appreciation of his aliyah- Meyer & Stephanie Friedman in appreciation of his aliyah- Joey & Joy Gluska in appreciation of his aliyah in the Sephardic minyan- David & Donna Halberstam in appreciation of his aliyah- Haguy & Batsheva Hendel in appreciation of his aliyah in the sephardic minyan- Ezriel Hoenig in appreciation of his aliyah- Danny & Rachel Hoisman in appreciation of his aliyah- Zemadar Israel in memory of her beloved husband Benjamin Israel- Yossi & Farrah Izsak in loving memory of her mother, Robin Kerzer, Rivka Yacha bas Chaim Boruch on the occasion of her 4th Yahrzeit In appreciation of his aliyah- Yossi & Rachelle Kanoff in appreciation of his aliyah- Mark & Crissy Kogan in appreciation of his aliyah- Jonathan & Doris Konovitch in appreciation of his aliyah- Joseph & Esther Lahav in memory of Danielle Behar’s father Shlomo Mawardi- David Lowenstein in appreciation of his aliyah- Barry & Carole Lynn in memory of Sara Bedzow- Gary & Diane Magid in memory of Jay and Ellen Adler's beloved granddaughter Lianna Tikva Saiman- Robert & Becky Matalon in appreciation of his aliyot in the sephardic minyan- Samuel Meiselman

- Richard & Renne Moore in appreciation of his aliyah in the 7am minyan In appreciation to Herb Fishler- Harry & Haviva Peters in honor of Esther & Yosi Lahav- Joshua & Tammie Purow in memory of Jay and Ellen Adler's beloved granddaughter Lianna Tikva Saiman- James & Nessa Reich in memory of Danielle Behar’s father Sonny (Shlomo) Mawardi- Kenneth & Ronit Reinhard in appreciation of his aliyah- Charles & Rosalie Rothenberg in honor of Natan, Eitan & Orly Klein, by their Grandma & Grandpa - Tom Rybar in appreciation of his aliyah- Jeffrey & Risa Schiff in memory of Jeff's father Rabbi Salomon Schiff on his 1st yahrzeit- Islon & Eve Seliger refuah Shelimah to Zena Parker- Benjy & Vanessa Shamah in memory of Danielle Behar’s father Sonny (Shlomo) Mawardi- Marc & Dany Shandler- Aviva Share in memory of Ellen & Jay Adler's granddaughter, Lianna Tikva Saiman- In honor of Rabbi Adam & Sara Frieberg- Sam & Judy Sugar in appreciation of his aliyah- Michel & Samra Vogel in appreciation of his aliyah- Benjamin & Clara Wainberg in appreciation of his aliyah- Laurence & Judy Weiss- Fred & Lori Wittlin in appreciation of his aliyah Yizkor on Pesach In memory of Fred’s brother Howard Wittlin

Tomchei ShabbosShabbat Meals for needy families in the community

- Joe & Robin Andisman- Sruly & Ronit Goodman- Salomon & Esther Imiak in memory of Danielle Behar's father Sonny (Shlomo) Mawardi In memory of Debbie Lerer’s father Kalman Talansky In memory of Beth Hopen’s father Kalman Talansky Harrison & Michelle Nadel- Jerry & Sharon Ness in honor of Sheldon Estreicher's 70th Birthday- Judy Pelman in honor Sheldon Estreicher's 70th Birthday In honor of Lenny & Risa Yudkowitz's 50th wedding anniversary- Cindy & Ethan Siev in memory of Raisy Gittler's mother Rhoda Koegel- Fred & Lori Wittlin

Donations

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מעוניין לעלות לארץ? קיבלת ירושה בארץ ואינך יודע מה לעשות? מעוניין לרכוש נכס בארץ?

עו"ד יובל קוצר, מוסמך לעריכת דין בישראל.

954-665-7442 Yuval Kotzer, LLB.

FBI Criminal Background Checks

Assistance for Aliyah, Positions or Licenses.

Board Certified Pediatric Dentist

Comprehensive and preventive dental care for infants,children, adolescents and those with special needs.

www.browardpediatricdentists.com

Pembroke Pines Office12301 Taft Street, Suite 300Pembroke Pines, FL 33026

954-962-8311

Hollywood Office4420 Sheridan Street, Suite E

Hollywood, FL 33021954-962-8311

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www.yih.org

Early Bird special 5% off if paid in full

AdvertisingBulletin Rates per issue

FULL PAGE: $400/$450 colorHALF PAGE: $200 QUARTER PAGE: $100BUSINESS CARD: $55

YIH Member

FULL PAGE: $450/$500 ColorHALF PAGE: $250QUARTER PAGE: $125BUSINESS CARD: $65

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Advertise for the year, 11 issues and only pay for 10

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To find out how, please contact oneof our Life and Legacy Team Menbers:

You can create a Jewish Legacy: By passing on your values to your family & community By perpetuating the culture & programs you love here

By becoming a part of something larger than yourself By ensuring the vitality of our kehillah in the future

We’d like to thank and recognize those that have made a commitment to the successand continuation of the Young Israel of Hollywood-Ft. Lauderdale by signing

a Declaration of Intent (DOI) to assure our future.

NAME & LAST NAME PHONE NUMBER EMAIL

REVA HOMNICK 954-966-7877 (office) Reva@yih.org

CAROL LASEK 954-494-5567 (mobile) carollasek@yahoo.com

SHARON NESS 786-423-7083 sness1836@gmail.com

MYRA SHULKES 954-599-5211 myrars@aol.com

ALAN TAGER 904-347-1772 at4tbi@bellsouth.net

RABBI YOSEF WEINSTOCK 646-229-6452 ryw@yih.org

⃣ Anonymous⃣ Mr. Tsachi & Dr. Jessica Baitner⃣ Mr. Marc & Dr. Lori Ben-Ezra⃣ Dr. & Mrs. William & Batzi Berman⃣ Howard Bienenfeld & Carol Lasek⃣ Mr. & Mrs. Gary & Sandra Bloom⃣ Dr. Alvin & Dr. Tamara Cohen⃣ Steve & Susu Danis⃣ Rabbi Edward & Mrs. Meira Davis⃣ Mrs. Sandra Edelboim⃣ Dr. Sheldon Estreicher⃣ Rabbi & Mrs. Yoni & Rachel Fein

⃣ Mr. David Goldis⃣ Mr. & Mrs. Shaya & Miriam Gutleizer⃣ Mr. Eli & Dr. Shani Hagler⃣ Rabbi & Mrs. Yaakov & Reva Homnick⃣ Dr. Raananah Swirsky Katz⃣ Mr. & Mrs. Jonathan & Susana Kaweblum⃣ Mr. & Mrs. Mark & Crissy Kogan⃣ Dr. & Mrs. David & Amy Lasko⃣ Mr. & Mrs. Jerry & Sharon Ness⃣ Mr. & Mrs. Ari & Cheryl Pearl⃣ Dr. Mitchell B. Rosenfeld⃣ Dr. & Mrs. Islon & Eve Seliger

⃣ Dr. Heather & Dr. Sam Sered⃣ Mr. & Mrs. Ilya & Hanna Shekhter⃣ Mrs. Myra Shulkes⃣ Mr. & Mrs. Maish & Tziviah Staiman⃣ Mr. Yitz Stern⃣ Mr. & Mrs. Alan J. & Jill Tager⃣ Mr. & Mrs. Keith & Jessica Wasserstrom⃣ Rabbi & Mrs. Yosef & Rebecca Weinstock ⃣ Mrs. Sharona Whisler ⃣ Ghita Wolpowitz⃣ Mr. & Mrs. Brett & Robin Zuckerman

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Declaration of IntentIn honor of my/our values and traditions, I/we declare my/our intent to help provide for the future needs of the Jewish community of Broward County for generations to come.

The approximate value of my/our commitment will be $ ______________ or _______________ %. I/we understand that this legacy gift will be held in a permanent fund for the benefit of the organizations selected.

With a permanent endowment gift established through a:

Salutation: (circle one) Mr/Mrs/Ms/Miss/Dr/Prof/Rabbi/Other: _______ Date: ___________________________________

Donor (1) Name________________________________________________ DOB (m/d/yr) ______________________________

Donor (2) Name________________________________________________ DOB (m/d/yr) ______________________________

Address:_____________________________________________________________City: __________________________________

State:_____________________ Zip: ____________________ Phone: ______________________________________________

Alternate Phone:__________________________ Email:_____________________________________________________________

I/We prefer to be contacted: (check one): Email Phone Text Postal Mail

I/We have already committed to a legacy gift and it is legally documented

Today I/We make a/our commitment & will legally formalize it within the next _________ months (12 or less).

The following named organizations are participating in the LIFE & LEGACY® program. They have made a commitmentto work and learn together for the future of the community.I/we wish to share my/our legacy with the following organizations:

B’nai AvivBrauser Maimonides AcademyDavid Posnack Jewish Community Center David Posnack Jewish Day School

Hebrew Academy Community School

Retirement Account CashGift in Will Gift in Trust

Assets: real estate, business interest,

stocks Gifts that produce income to heirs

Gifts that produce lifetime income

Other _____________________

Life Insurance Policy

Please return this form to:

Jewish Community Foundation of Broward County 5890 South Pine Island Road, Davie, FL 33328 Attn: Judy Levensone-mail: jlevenson@jewishbroward.org

To encourage others to make commitments to the future, I/we permit my/our names to be listed. My/our name(s) should appear as: ___________________________________________________________________________________________________________

I/we would like my/our gift to remain anonymous at this time.

Donors Information

Holocaust Documentation and Education Center Jewish Federation of Broward CountyTemple Bat YamTemple Beth EmetTemple Beth Torah Sha’aray Tzedek

Temple Dor Dorim

Temple Kol Ami Emanu-El Young Israel of Hollywood Other ________________

I understand that this declaration of intent is not a legal obligation and may be changed at my discretion at any time.

Donor Signature(s) ___________________________________________________________________ Date:___________________ Donor Signature(s) ___________________________________________________________________ Date:___________________

This commitment does not create a legal obligation and may be modified by the donor(s) at any time

For questions please contact Judy Levenson, Director, LIFE & LEGACY. 954-660-2076. jlevenson@jewishbroward.org or visit jewishbroward.org

Neither the Jewish Federation of Broward County, Jewish Community Foundation nor the LIFE & LEGACY participating organizations are engaged in rendering legal or tax services. Individuals considering legacy gifts should obtain the services of a professional advisor. Mar 2021

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SHABBAT SPONSORSFOR THE NEW YEAR 5782

" Anonymous" The family of Rabbi Dr. Ted Abramson (k"z) in honor of the Daf Yomi Participants L’hagdil Torah u’leha’adirah." Tsachi & Dr. Jessica Baitner in loving memory of her father Silvio Sperber (k"z)" Earl & Donna Barron in memory of his father and mother Jack & Sarah Barron (k"z)" Jay & Ellen Adler in memory of her father Aaron Feder and his parents Joseph & Lillian Adler (k"z)" Kobi & Bracha Berkson in loving memory of his grandmother Bea Rubenfeld (k"z)" Dror & Avivit Ben-Aharon" Dani Bengio in honor of the behind-the scene individuals of our Shul (both lay & professional) who continuously toil to make sure we stay connected during the COVID-19 pandemic" Lisa Beitler in memory of her father Larry Schechter (k"z)" Gary & Sandra Bloom in honor of their children and grandchildren." Carol Carmel in memory of her mother Joan Hirshorn (k"z)" Alvin & Tamara Cohen in honor of their children Stephen & Elana and their grandchildren Samuel & Benjamin Nawy." Stuart & Tova Courtney in loving memory of Tova’s parents Asher & Masha Moshkovsky (k"z), Tova’s brother Chanon Moshkovsky (k"z), & Stuart’s parents Richard & Frieda Courtney (k"z) & Tova’s beloved aunt and uncle Rivka & Shabtai Moshkovsky (k"z)" Edward & Jamie Czinn in memory of Ed’s sister Aliza Sherman (k"z)" The Danis family in memory of Susu’s mother Elka bat Yisroel and father, Yitzhak Binim ben Dovid, (k"z) & Stephen’s father Aharon ben Shimon (k"z)" Belle Davis in honor of Rabbi Edward & Meira Davis and in memory of Martin Davis (k"z), & Daryl Klonoff (k"z)" Jordan & Tammy Ditchek" Sally Enrique, Nicole & Baruch, Tali, Josh & Abby Eichner in memory of Sally’s father Leon Kanner(k"z)" Wally & Fay Fingerer" Lippy & Mati Fischman" Herb and Edith Fishler in memory of their parents (k"z)" Carey & Eve Franco" Stephanie & Meyer Friedman in loving memory of Stephanie’s parents Selma & Herman Halper (k"z), grandparents Bella & Moshe Aharon Spindel (k"z), Bella & David Halper (k"z), Aunt & Uncle Estelle & Herbert Adelstein (k"z), Great Aunt Ceilia Halper (k"z), and Meyer’s parents Rose & Moshe Aharon Friedman (k"z) & sister Hinda Pessel Friedman (k"z)" Marla & Stan Frohlinger in honor of their children and grandchildren." Natalio & Monica Ghitelman in memory of his father Moises Ghitelman (k"z)" Ira & Miriam Ginsberg in memory of their beloved parents Abe & Tillie Simon (k"z), Max & Hana Ginsberg (k"z)" Paul & Yvonne Ginsberg in honor of all their children & grandchildren.

Please call the office: 954-966-7877or email: reva@yih.org to join this list of generous families!

Thank you to our generous sponsors who through their kindness made the deliveries and drive-by give-a-ways possible. Now we are back in our shul with kiddushim and seuda shlishit.

" Bob & Debbie Hirsch in memory of his parents Murray & Roslyn Hirsch (k"z) and in honor of their children & grandchildren." Vera & Charles Hirsh in honor of their children & grandchildren." Doron & DV Kahn for a refuah shleimah for all those in need." The Hostyk Family in honor of Dr. Anthony Fauci & the first responders and front-line workers of our community in gratitude for their service. " Lev & Raya Kandinov in honor of their parents and children." The Kogan family " Steven & Lauren Kimmel" Doris & Jonathan Konovitch in memory of Jonathan’s parents, Rabbi Harold & Bernyce Konovitch (k"z), Jonathan’s sister Robyn L. Konovitch (k"z) and Doris’ father Walter Berger (k"z)" Shelly & Lynda Levin in memory of her parents Sol & Faye Comet (k"z) and his parents Dr. Hyman & Dorothy Levin (k"z)" Isaac & Nahva Mamon" Anniel & Danny Nagler in memory of her father Tom Seghi (k"z)" Ira Posner in honor of his wife Sheila Klee" Dr. & Mrs. Sam & Deborah Rand & Jacob Bean in blessed memory of Dr. Abraham Rand (k"z) and Rabbi Yaacov Yosef Rand (k"z)" Jeff Resnick in loving memory of his parents Rhoda & Stanley Resnick (k"z)" Sean & Anita Ritterman in memory of his father סחניפ המלש (k"z) & uncle Baruch Alexander Zisha Ritterman (k"z)" Howard & Ellen Rotterdam in memory of our parents Henry & Manya Goldberg and George & Lillian Rotterdam (k"z) and in honor of their children and grandchildren. " Daniel & Deborah Salama" Jeffrey and Risa Schiff in memory of her beloved parents Natalie and Philip Manas (k"z) & aunt Miriam Silverman (k"z)" Schulman Family in honor of the engagement of their son Jacob to Daniella Kaminetzky daughter of Jill & Noam Kaminetzky." Myra Shulkes & family in loving memory of Dr. Howard Shulkes (k"z)" Maish & Tziviah Staiman in memory of her beloved mother Judie Warman (k"z)" Candice & Steven Stark & Aaron Gutis in memory of Dale Pianko (k"z)" Perry Stein in memory of her son Elias (k"z)" Ronald & Risa Steiner in honor of their wonderful children & grandchildren." David & Haya Tepper and family in honor of Tzahal." Keith & Jessica Wasserstrom in honor of great grandparents, Barry and Glenda Wasserstrom and Baby Otter Swim School." Larry & Judy Weiss in memory of their beloved daughter Elizabeth Susan Weiss (k"z), his beloved father Seymour S. Weiss (k"z) and beloved mother Roslyn L. Weiss (k"z) and Judy’s beloved father Benjamin Hammerman (k"z)" Arlene Weiss in memory of her beloved husband Milt and her beloved parents Jack and Sarah Barron (k"z)" Fred & Lori Wittlin in honor of their children & grandchildren.

🍷

שלמה פינחס

YIH

27YIH

Youn

g Is

rael

of H

olly

woo

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derd

ale

MA

Y/2

02

2 -

IY

YA

R/S

IVA

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78

2

20th

Day

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erS.

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24th

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Om

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25th

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Om

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26th

Day

Om

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29th

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Om

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27th

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(1 Siv

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28

YIHYoung Israel of H

ollywood-Ft. Lauderdale

JUN

E/2022 - SIVA

N/TA

MM

UZ 5782

SHA

VUO

T - 1 st Day

Mincha 6:30,8:00pm

Candle Lighting

6:45pm or 8:49pm

S. 7:15, 8, 8:30 9amPlag M

incha 6:35pmM

incha 8:00pm

S. 7:15, 8, 8:30, 9amPlag M

incha 6:35pmM

incha 8:05pm

S. 7:15, 8, 8:30, 9amPlag M

incha 6:40pmM

incha 8:05pm

S. 6:15, 6:45, 7:15,8amPlag M

incha 6:40pmM

incha 8:05pm

S. 6:15, 7, 7:30, 8amPlag M

incha 6:40pmM

incha 8:05pm

Rosh Chodesh

TAM

MUZ

S. 6, 6:30, 7, 8amPlag M

incha 6:40pmM

incha 8:05pm

Rosh Chodesh

TAM

MUZ

S. 6, 6:30, 7, 8amPlag M

incha 6:40pmM

incha 8:05pm

S. 6:15, 6:45, 7:15, 8amPlag M

incha 6:35pmM

incha 8:05pm

S. 6:15, 7, 7:30, 8amPlag M

incha 6:35pmM

incha 8:05pm

S. 6:15, 7, 7:30, 8amPlag M

incha 6:35pmM

incha 8:05pm

S. 6:15, 6:45, 7:15, 8amPlag M

incha 6:35pmM

incha 8:05pm

S. 6:15, 7, 7:30, 8amC

andle Lighting 7:58pmM

incha 7,8:05pm

MEVARC

HIMEarly M

incha 2:30pmRabbi’s C

lass 7:10pmM

incha 7:55pmHavdalah 8:56pm

S. 6:15, 6:45, 7:15, 8amPlag M

incha 6:35pmM

incha 8:00pm

S. 6:15, 7, 7:30, 8amPlag M

incha 6:35pmM

incha 8:00pm

S. 6:15, 7, 7:30, 8amPlag M

incha 6:35pmM

incha 8:00pm

S. 6:15, 6:45, 7:15, 8amPlag M

incha 6:35pmM

incha 8:00pm

S. 6:15, 7, 7:30, 8amC

andle Lighting7:56pmM

incha 7, 8:00pm

BEHA’ALOTC

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incha 2:30pmRabbi’s C

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SHA

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ayYizkor

Mincha 8:00pm

Havdalah 8:50pm

S. 6:15, 7, 7:30, 8:00amPlag M

incha 6:30pmM

incha 8:00pm

S. 6:15, 7, 7:30, 8amPlag M

incha 6:30pmM

incha 8:00pm

S. 6:15, 6:45, 7:15, 8amPlag M

incha 6:30pmM

incha 8:00pm

S. 6:15, 7, 7:30, 8amC

andle Lighting7:54pmM

incha 7, 8:00pm

NASSO

Early Mincha 2:30pm

Rabbi’s Class 7:05pm

Mincha 7:50pm

Havdalah 8:52pm

47th D

ay Om

er

S.6:15, 6:45, 7:15, 8:00amPlag M

incha 6:30pmM

incha 7:55pm

48th D

ay Om

erS.6:15,7,7:30,8a

mC

andle Lighting 7:51pmM

incha 7, 7:55pm

BAM

IDBA

RErev SH

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49th D

ay Om

erEarly M

incha 2:30pmM

incha 7:45pmC

andle Lighting after 8:49pm

46th D

ay Om

er

S.6:15,7,7:30,8:00amPlag M

incha 6:30pmM

incha 7:55pm1

(2 Sivan)2

(3 Sivan)3

(4 Sivan)4

(5 Sivan)

5(6 Sivan)

6(7 Sivan)

7(8 Sivan)

8(9 Sivan)

9(10 Sivan)

10(11 Sivan)

11(12 Sivan)

12(13 Sivan)19(20 Sivan)

20(21 Sivan)

21(22 Sivan)

22(23 Sivan)

23(24 Sivan)

24(25 Sivan)

25(26 Sivan)

13(14 Sivan)

14(15 Sivan)

15(16 Sivan)

16(17 Sivan)

17(18 Sivan)

18(19 Sivan)

26(27 Sivan)

27(28 Sivan)

28(29 Sivan)

29(30 Sivan)

30(1 Tam

muz)

FULL SCH

EDULE O

F SHA

BBAT &

YOM

TOV

*7:00 M

ain/Sanctuary - 8:00 Upstairs - 8:45 Beit Midrash, 9am

Main Sanctuary - 9am

Sephardic Minyan Library

9:15am M

inyan Social Hall - 9:30 am

Teen Minyan M

odular

SundayM

ondayTuesday

ThursdayFriday

SaturdayW

ednesdaySee box for Shabbat tim

es*

29

On May 10th, we invite you to hear two incredible stories.

Learn how AMIT’s Southeast Region Director, Roni Raab, channeled his harrowing hostage experience into a lifelong passion for helping Israel.

Meet AMIT alumni, Leah Genie, who immigrated to Israel from Ethiopia and now gives back to

Kiryat Malachi.

SUPPORT Our Children

Register online www.amitchildren.org/hollywood

or call 954-922-5100

CONTACT US954-922-5100 RoniR@amitchildren.org

Presented by AMIT Children – Southeast Region & Young Israel of Hollywood

From Hostage to Helping Israel

A M I T H O L LY WO O D

Tuesday, May 10th 12PM Lunch

Young Israel of Hollywood 3291 Stirling Road Fort Lauderdale, FL 33312

$36 Registration

YIH

30

JUST

SOLDFEATURESI have successfully sold and rented a

number of properties both on and off

market in the area. If you are looking for a

professional broker to successfully sell

your property on your terms at your price,

look no further. As someone who has been

raised and living in the Hollywood

community since 1986, I take pride in my

work and customer satisfaction. If you are

interested in selling or buying and want an

edge in the market contact me

5970 SW 37 Terrace

3370 Laurel Oak Street(Hollywood Oaks)

Email: jonnyac@outlook.com

305.215.45153731 N 55 Ave

State of Florida Licensed Real Estate Broker

Neptune Hotel (Hollywood Beach)

31

32

Young Israel of Hollywood-Ft. Lauderdale 3291 Stirling Road Ft. Lauderdale, FL 33312 www.yih.org 954.966.7877 Change Service Requested

Nonprofit Organization

U.S. POSTAGE PAID FT LAUD FL

Permit No. 3329

Young Israel of Hollywood-Ft. Lauderdale3291 Stirling RoadFt. Lauderdale, FL 33312www.yih.org954.966.7877Change Service Requested

Nonprofit Organization

U.S. POSTAGE PAID FT LAUD FL

Permit No. 3329

Sunday, Sun

Held @ YIH Social Hall