Ethics in Futures Studies
Transcript of Ethics in Futures Studies
Exploration of Roles and Importance of
Ethical Values in Futures Studies
Falona Oluwarotimi Akintan
“This essay presents some information on what ethical values are, defines and lists some
important professional ethics, and also states some importance of these ethics to the field of
futures studies.”
Turun kauppakorkeakoulu • Turku School of Economics
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EXPLORATION OF ROLES AND IMPORTANCE OF ETHICAL
VALUES IN FUTURES STUDIES
Falona Oluwarotimi Akintan
Student Number: 506682
FUTUS1 Ethics of Futures Studies
Dr. Anita Rubin
January 31, 2014
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Table of content
Introduction……………………………………………………………… 4
Ethics – Definition and Related Concepts ………………………………... 5
Theories and Types of Ethics …………………………………………….. 6
Professional Ethics………………………………………………………... 13
Futurists Professional Ethics and code of conduct ……………………….. 10
Roles of ethical values in Futures Studies …………………………………14
Importance of ethical values in Futures Studies ………………………….. 15
Conclusion…………………………………………………………….........16
Reference
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INTRODUCTION
The discussion of ethical values in futures studies is yet a newly emerging
development, just as the field itself, when compared with other related fields. There has been
some certain discussions in literatures on relating important issues in futures studies such as
the nature of knowledge about the future, futures methodology, and ethical issues in futures
studies which is of more newly concern and which all contributes in a way or the other to the
quality, validity and credibility of futures studies and its research outcomes. The roles of
ethics and relating values in every human endeavor cannot be over emphasized; from
business to organization development, from schools walls to home(s) dining tables, there
have been several discussions in respect to the importance as to the moral obligations of
every individual in relating to norms, core values and beliefs.
Futurist such as Wendell Bell who through his work sought to understand societies in
terms of their changes by identifying the connections between futures studies, sociology and
related concepts developed unique efforts based on the importance of ethical principles to
guide human responsibility in the present and the future. Scholar such as Bell among others
have immensely contributed to the discussion on importance of ethics and ethical code of
conduct in futures studies, and which their works and ideas will serve as a baseline and
guidelines for this report.
This report tries to briefly showcase some contributive insight on the concept of
ethics based on several academic opinions and works, and also goes a little bit further in
highlighting some professional ethical values, and ethical values in futures studies in terms of
roles with quick pinpoints on their importance to futures studies.
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ETHICS – DEFINITION AND RELATED CONCEPT
A general knowledge about ethics has it that ethics which can be sometimes referred
to as philosophical ethics, moral theory or moral philosophy depending on the context of its
usage, is understood to be a branch of philosophy that deals with the definition and
recommendation of the concepts of right and wrong conduct which is often targeted at
addressing issues relating to moral diversity and value judgments. The term often relates to
investigating the best ways humans should live and act in some particular instances or
circumstances while seeking to find answers to questions surrounding all concepts of human
morality.
Ethics, as widely accepted is defined to be moral principles that govern a person’s or
group’s behavior. Often times referred to in another form as morality as indicated by
the Cambridge Dictionary of Philosophy, it is explained or known to be the branch of
knowledge that deals with moral principles. It entails the basic concepts and fundamental
principles of decent human conduct and includes study of universal values as the essential
equality of all human, their natural rights, obedience to stipulated
laws, concerns for health, safety and the natural environment on whole.
In contrast to the above explained, religion, law, moral, tradition, and etiquette are
different speculations of the actual pining down a particular explanation of what ethics really
mean or ought to be. Several expressions tends to equate ethics with feelings, which
shouldn’t be; in that feelings are known to recoil from doing what is right and hence
frequently deviates from what is ethical. Also, neither should ethics be associated with
religion, even though most religions advocates high standards, but if seen from this
perspective, it will only be attributed to religious people. Ethics applies as much as to the
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behaviors of atheist and also to religious devotees. Following the law also does not implies
ethicality, even though the law incorporates ethical standards in its proceedings, just like the
above stated, laws can deviate from what is ethical. Also on the contrary, doing what is
generally accepted by a society isn’t also being ethical, as it has been evident from past
experience of certain societies, a case of Nazi Germany as an intriguing example of such
scenario.
In addition to close acceptance of what ethics is or should be, an adaption from Paul
and Elder (2006), of the Foundation for Critical Thinking define ethics as a set of concepts
and principles that guide us in determining what behavior helps or harms sentient creatures,
which is often not treated as a stand-alone concept but being confused with social
conventions and other concepts as stated previously. Therefore, ethics which can mean
several things in English should be seen as a certain standard set so answers questions
pertaining ethical concerns. It may also be used to characterize the justification of right and
wrong conducts in some specific spheres, either examined philosophically as per business
ethic or ethical theory.
THEORY AND TYPES OF ETHICS
The three main types of ethical theories are the consequentialist theories,
deontological theories and virtue theories. The different types of stated theories are given rise
to due to different view as to which type of ethical statement is the most fundamental one.
They are briefly explained below.
Consequentialist Theories: It stipulates that fundamental ethical judgment involves claims
about which states of affairs are said to be intrinsically bad or good. A widely known type of
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this theory is utilitarianism which comes in different versions. While some versions maintain
that the only thing that is intrinsically good, or good in itself, is pleasure, and the only thing
that is intrinsically bad is pain. Other versions of utilitarianism maintain that happiness is
intrinsically good and unhappiness intrinsically bad. Given an account of what states are
intrinsically good and what states are intrinsically bad, the utilitarian claims that the rightness
of an action is related to the good or badness of its consequences.
Deontological Theories: It holds that statements about what one ought to do cannot be
explained in terms of statements about the goodness and badness of consequences.
Supporters of this approach often advocates and argue that individuals have rights, which are
wrong to violate simply on the grounds that doing so will lead to a better balance of good
states of affairs over bad states of affairs.
Virtue Theories: This theories distinction and deontological theories does not seem as great
as that between either of them, on the one hand, and consequentialist theories on the other.
Seemingly that for any moral rule, one can postulate a corresponding, virtuous trait of
character, and vice versa, and if that can be done, then the implications of a given virtue
theory with regard to what one ought to do will coincide with the implications of the
corresponding deontological theory as the case may be.
Deontological theories is often associated with mostly religion and all related, while virtue
theories examples can be found with the Greeks, and the consequentialist theories are
relatively new with utilitarianism development attributed to Jeremy Bentham.
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Following the insight from (http://en.wikipedia.org/wiki/Ethics#cite_note-
iep.utm.edu-1) and also in accordance to http://www.iep.utm.edu/ethics/, a brief sectioned
summary of the four major areas of study of ethics is divided into are highlighted below.
Meta-ethics: This is about the theoretical meaning and reference of moral
propositions and how their truth values may be determined. It is curious about meta-
ethical question which is abstract and relates to a wide range of more specific
practical questions by tending to know how we understand, know about and our the
meaning we perceive about what is right or wrong.
Normative ethics: Is about the practical means of determining a moral course of
action and it involves getting a ground as per moral standards in regulating what is a
wrong and right conduct. It can be sometimes referred to as been more prescriptive,
rather than descriptive.
Applied ethics: It draws upon ethical theory in order to ask what a person is obligated
to do in some very specific situation, or within some particular domain of action. It
consists of the analysis of specific, controversial moral issues such as abortion,
animal rights, or euthanasia and in recent years issues relating to it have been
subdivided into convenient groups such as medical ethics, business
ethics, environmental ethics, and sexual ethics.
Descriptive ethics: It offers a value free approach to ethics, also known as
comparative ethics, which is the study of people's beliefs about morality. It is an
empirical investigation of people's moral beliefs and seeks to gather particular
information about how people live and draw general conclusions based on observed
patterns, thereby putting it on the less philosophical end of the spectrum. Its study
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may include ethical codes, informal theories of etiquette, and practices in arbitration
and law.
PROFESSIONAL ETHICS
From general understanding, professional ethics comprises of the personal,
organizational and corporate behavioral standards expected of professionals. It’s a term
attributed to how the usage of acquired knowledge should be governed when providing
services to the public which are often considered as moral issues. As illustrated by
Strahlendorf (2013), over the years, professional ethics has become more important as people
become more specialized in their occupations, the issues become much more complex – and
hard, while professional bodies have increasingly been at work developing, revising and
refining professional codes of ethics.
Leading from above explained, Strahlendorf (2013) defined professional ethics as a
tool that helps a professional choose what to do when faced with a problem at work that
raises a moral issue, by inducting the prescriptive professional ethics approach to enhance
choice making. They are referred to as the virtues, values, prescriptions, or proscriptions that
define proper behavior for a professional, which includes codes of conduct that defines the
exemplary and prohibited behavior towards the people they are providing service to, (Bell
1996)
Another perspective to professional ethics as suggested by Airaksinen (2003),
introduces the concept as a field of applied ethics whose purpose is to define, clarify, and
criticize professional work and its typical values. According to Airaksinen (2003), there are
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three different types of professional ethics which can be understood in three different ways,
as explained below.
The first perspective which is termed social psychology is a code of values and norms
which guides practical decisions in situations when they are made by professionals. Thus,
makes it more or less explicit and conscious determinant of action. The second type was
explained as set of fully idealized values whose purpose is to explicate the best possible
world in which the given profession could be working. While the last professional ethics is
said to be a philosophical discipline, under which normal philosophical ethics are being
applied to professional decisions, planning and actions in order to evaluate, criticize, and
develop them.
On the whole, it should be understood that professional ethics covers more issues than
law does, given that ethical issues tends to be more harder than to identify than legal issues.
Subsequently, several trends in philosophical professional ethics can be distinguished as
quandary ethics, the key concepts of professionalism which can be scrutinized by
philosophical conceptual analysis, and the last one which is the most fruitful focuses on
historical world of professional life in terms of context and the environment in which all
professional activities take place.
FUTURISTS PROFESSIONAL ETHICS AND CODE OF CONDUCT
There have been quite few identifiable academic texts available on professional ethics
relating to futurists and their code of conducts, judging from the recent nature of the practice
in relation to the profession popularity among higher academic institutions. However,
pioneers such as Bell and Flechtheim have given some foundational insights on what
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subsequent works on ethics relating to futures studies can be built on. Thus, it will be ideal to
provide some insights on some ideas presented in different texts as to what is meant by
futurists’ professional ethics and code of conduct, presented through the following
explanations.
Relating with Hejazi (2011) opinion, Futurists can be regarded as ethical as far as
their conducts are in conformity with the standards and grounds of professional moralities.
According to Hejazi, a theory of conduct may be used to define Futurists ethical behaviors,
which studies what is right, wrong, obligated, permitted, things that are more than what
duties requires, and including opposite of things. It also tends to provide answers to questions
relating to “how an individual should act as a Futurist”, and “Why”?, thereby helping to
create ground in debating on what should be the morals rules for Futurists.
There have been several questions raised as to how professional ethics should be
approached, probably through using a conservative approach, or how to practice and
implement foresight knowledge, or rather using relative approach in defining professional
ethics reflecting on imposed ideas and what to choose by choice. Therefore, in guidance to
reflecting on what futurists professional ethical codes are, a suggestion by Jackson (2010),
explains that the professional body believes people are basically good and wanting to
contribute to a better world, that everyone has something to contribute and are inspired,
engaged and enabled them to do so, recognizes and respect everyone as unique people and
try to help them use all of their talents at all times, and also encourage everyone futurists
work with to treat others in a similar fashion.
In the second edition of his book, “Foundations of Futures Studies”, Bell (1996) dealt
with the ethical foundations of futures studies, which he termed as the grounds underlining
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the core values that defines desirable futures and make the purposes of human action morally
possible and right. He highlighted the needs of professional ethics as seen from the
perspective that objective and critical analysis of the moral dimension in decision making
and policy making is possible and can be made a part of the futurists’ professional role. Also,
he pointed out the fact of a ripe time for a formal code of ethics for futurist to be
implemented.
Adapted from bells opinion and ethical philosophy, below are some guidelines stating
some ethical code of futurists which he considered as considerations preliminary to
formulating professional code.
Futurists as professional just as every other professional apart from normal ethical
principles of research are obligated to adopt honesty, respect, trustworthiness etc., and
carrying out their roles as professionals, considering that the ethical code of futures
researchers or futurists should be more demanding
Following the general purpose of futures studies, futurists should have a special
responsibility in the developing and promoting the common ethical code of the
humankind (e.g. democracy and sustainable development). They should engage in
work that benefits humankind and be more concerned with public interest.
As in academia, futurists are obligated to search for the truth, test ideas empirically
and logically as far as possible relating to reporting research works honestly.
Futurists as consultants should avoid some unethical behaviors such as placing self-interest
above that of the client, withholding information and padding expenses, violating
confidentiality, and thus adopt the emerging code of ethics for policy analysts as a serving
guideline for their occupied role.
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ROLES OF ETHICAL VALUES IN FUTURES STUDIES
As explained by Hejazi (2011), Malaska (2001) believed that Futures Studies is a
value-related oriented field of inquiry, because it aims at being explicit in values and
highlights value differences rather that fixed values. It also questions concerns about what are
the proper means to a given end in the sense of technical or instrumental rationality and what
are the possible good ends well worth of promoting and pursuing. Since the future is the only
place where one can make and influence with decisions and choices, and thus requiring value
discussions and considerations which in a way play a very big role in terms of one’s
perception of the future.
Ethical values play a major role when futurist as professionals finds themselves in
situations where routine methods and traditional ways of ethical conducts based on intuitions
seems not to be working as perceived, (Rubin, 2013). As explained by Rubin (2013), the first
role that values plays is in the selection of idealized outcomes as well as the means to achieve
them. Values plays so many roles in terms of how futurist approach phenomena relating to
the future, be it in terms of predictability as to how an event will occur in the future,
transformability in determining how much things that has happened and happening now will
affect things in the future and also in terms of desirability envisioning value considerations in
relation to the society as per individual identity, globalization with increasing heterogeneity
of society and the veracity of futures knowledge in connection with social and economic
safety and certainty, viewed majorly as the challenges of ethics for futurists.
Some other roles that ethical values plays in futures studies which is seen as being
vital for futurist to be done because he/she must, perceived normativity as a central aspect of
futures and ethics and which are intermingled with futurists values and preferences and as
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such cannot be ignored but used as an instrument to strip futures studies of any messianic
inclinations, (Serra 2006). Inclining with above stated, Serra (2006) explains the roles that
ethics plays in futures studies through the introduction of advocating “The Ethical Low
Profile Approach to the Future”, consisting three guidance principles encompassing first
humility, developing positive intension harmless to the future and accepting the fact of
failure as possibility and as such learn from mistakes and prevent repeating them.
On the other hand, Poli (2011) explains the connection between ethics and futures
studies by first understanding that values requires the dimension of the future, hence
insinuating that the future is a constitutive dimension of ethics. According to (Poli 2011),
who stated the two roles of values as orienting behaviors and serving as criteria for the
evaluation of such behavior. These two are explained to be kept separate in that the behavior
being referred to follows two different logics.
Additionally, some other role of ethical values according to Bell (1996) is to reinforce
the responsibilities to peers and clients already existing in some parts of the futurist
community in other to encourage the improvement of professional excellence of futurists
while giving explicit support to the highest standards of ethical behaviors.
IMPORTANCE OF ETHICAL VALUES IN FUTURES STUDIES
According to Bell (1996), among the roles of futurists are to examine values,
objectively access them, and explore the meaning of good society, which all in a way points
out values in futures studies are as important as every other aspects relating to the field. The
statement indicates that before any futurist can assume the above stated roles, he/she must
have a good awareness of ethical obligations and there importance to value related issues.
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Although it hasn’t been explicitly stated in any literature as to how important ethical values
are to the futures studies practice and field. However, some insights can be drawn from some
literatures which have written something on it or closely related.
The first indication of such importance of ethics to futures studies is stressed in the
statement made by Bell (1996), that “all ethical deliberation is futures oriented”, and also that
“Morality are the firing force behind people doing things, and the goals of doing such are
always in the future”, thus thinking ethics wise contains some futures thinking. In addition to
this, ethics theories such as contractarianist, utilitarianist, and deontological all contains an
inherent futures orientation, and thus implies that both are equally much or less important to
each other and goes hand in hand.
Moving on from the above, although both terms proceeds in different ways, each one
in its own dimension and direction, ethics and futures studies as earlier indicated needs each
other (Poli 2011). The usefulness and importance of ethics and futures to each other as
insinuated by Poli (2011), can be firstly viewed in terms of futures studies acting as an
instrument used in dealing with ethical problems in different ways such as, by firstly
entreating problems relating to values in foresight exercises, values understandably requires a
dimension of the future which in a way connects both phenomena together and can be
explained as such that entities such as people are morally oriented towards the future, and of
which all its actions are in a way futures oriented and thus making future and ethics which is
human related a constitutive dimension of each other. Thirdly, ethics in a way became a
deontological code of the profession instrument of delimiting and protecting professional
activities such as the case of a futurist as a professional and clients against possible
misbehaviors and understanding on both sides.
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Ethical codes of professional conduct on the whole are generally important and
adaptively important to futures studies in terms of serving as guidance in reminding of
specific professional responsibilities. They also help in providing valuable direction for new
and aspiring young members of the profession who intend behaving ethically but may not
know what is expected of them because their limited experiences has not properly prepared
them in addressing difficult ethical situations as well as appropriate handling, as in-sighted by
Bell (1996).
CONCLUSION
Although it’s relatively recent to discussing ethics in futures studies’, judging from
the fact that futures studies its self is almost a relatively new academic field. However,
Hejazi (2011) believes that futuring cannot be separated from ethics. Ethics which can be
said to be pre-existing prior to studying the future as proven to be an inherent aspect of
foresight studies and both are invariably equally important to each other as previously
discussed. Ethical values play several fundamental roles in the continuous shaping of the
future, although there hasn’t be any categorically stated or outlined ethical codes for futurist,
some pioneers in the field have been able to provide some guiding insights serving as
foundation upon which it can be done, and thus posing a challenge to all professional
presently practicing as futurists. Conclusively, the whole concept of the importance of ethical
values to futures studies cannot be totally covered at this point, but it is justifiably important
to establish that ethical values are as important to futures studies as every other aspects of the
field even though it is being understudied, have a long way to go in strengthening the
qualification and standardization of futurist as professionals just as their counterparts.
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