Ghostly Sufis and Ornamental Shadows: Spectral Visualities in Karachi’s Public Sphere
The transformation of the public sphere as a result of the developments in mass communication...
Transcript of The transformation of the public sphere as a result of the developments in mass communication...
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ILHAN GOKALP
MA (New Media, Governance and Democracy), October 2012
How far does the concept of the 'public sphere' contribute to the
analysis of the historical development of mass communications,
with specific reference to any two countries of your choice?
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TABLE OF CONTENTS
1.0 Introduction
2.0 The public sphere
3.0 Media, state and religion
4.0 Public sphere and communication strategies
5.0 Summary and conclusion
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1.0 Introduction
Various discussion have been held regarding the rise and
development of the public sphere from past to present. The public
sphere is also an important subject matter of debate in
contemporary politics. Many critics have discussed the
transformation of the public sphere through different
perspectives and it is generally accepted that the developments
in mass communication technology have a vital role in the
transformation of the public sphere.
In this respect, this paper aims to discuss the transformation
of the public sphere as a result of the developments in mass
communication technology by making explicit references to the
condition of the media and public sphere in the United Kingdom
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and Turkey. Concrete examples from the two different societies
will be provided in order to emphasize the growth, development
and transformation of the public sphere derived from the
cultural differences in both societies. The paper also intends
to explain the relationship between advertisement techniques and
the construction of the contemporary public sphere in light of
the examples from the United Kingdom and Turkey. In addition,
the paper discusses the role of the media in the construction of
the public sphere in contemporary politics in both countries. -
2.0 The public sphere
Argument in the public sphere comprises of tactics designed to
appeal to the minds of the masses as opposed to their emotions.
This differentiation is arbitrary and artificial, but it helps
to emphasize two quite different techniques. The relative amount
of emphasis on argument and persuasion varies from campaign to
campaign – from advertising campaigns and religious revivals,
where the emotional aspects are stressed, to debates before the
courts or one’s professional colleagues at meetings of
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scientific and philosophical associations (Dryzek et al., 2006).
In almost any propaganda effort appeals must be directed to the
intellectual elite as well as to the masses. Each movement
usually has its pioneer, its ‘father figure’, its creative
thinker. Once the minds of leaders are convinced in thought and
action,, then the task of elucidation, simplification, and
popularization begins. Most of the great communicators of
history have been based on, or are traceable to,
rationalizations of great intellectual eminence, as the history
of political, economic, and religious philosophy will attest.
The strategy of argument at the highest intellectual level is
not easily sought; the ability to manipulate public opinion and
mobilise the masses requires a strategy of inductive and
deductive logic at its best, (Calhoun, 1993). In other words,
thinking outside the box, being creative.
Persuasion in public sphere is primarily concerned with
affecting the sense and arousing the emotions, often to bridge
the gaps between belief, convictions, and action. In persuasion
the communicator may seek to arouse a favourable attitude toward
himself or his cause, to create fear of the consequences of some
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alternate action, or to play upon longings and desires of his
intended audience. Often a suggestion is employed,, or other
indirect appeals, seeking to divert or block critical attention,
to create a favourable atmosphere to facilitate the acceptance
of an argument, or to tap some motive which will result in a
desired action. The political party may stage mass meetings,
parades, or picnics; religious organizations may use pictorial
symbols, rituals, singing, and inspiring architecture; business
organizations may employ slogans, advertisements, and
psychological appeals related to deep-set motivations (Naughton,
2009).
The public sphere is also filled with publicity for the
purpose of gaining attention so that different ideas may be
perceived and understood. It is a principle which is primarily
concerned with using the channels of communication to the best
advantage. It may involve the use of the mass media – or it may
seek to disseminate its message through personal contacts,
direct mail, billboards, the pulpit, stage, lecture hall, or
press conferences. Specialists in the use of these channels of
communication have developed. The number and selection of
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channels used will depend on the size and character of the
audience to be reached, the budget available, and the nature of
the program itself. The communicator may endeavour to buy the
use of a channel or channels, or he may, as in the case of
newspapers, try to obtain free publicity by staging events which
will become news. He will then seek to attract attention by
repeating his message or by making it stand out from the
surrounding background. By relating his message to something
already newsworthy he may succeed in attracting attention to it.
The business firm attracts attention to its business platform by
advertisements, press releases; the politician by frequent
speeches, verbal attacks, and prominence in civil affairs (Hardt
and Negri, 2004).
3.0 Media, state and religion
The influence of media tends to erode the very foundation of the
public sphere. With the proliferation of blogging, however, mass
media albeit in a different form has revived interest in the
virtual interaction among citizens from within the country and
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from outside of the borders. The use of propaganda, argument,
organization structure and publicity in the promotion of public
sphere is undeniable since their presence or existence is what
makes the public sphere livelier and vibrant.
In Turkey, much of the public discussions are centred on the
government’s effort to secularize the people and ensure the
separation of the church from the state affairs (Yasushi, 2010).
Hakan Yavuz (Yavuz, 2013) concentrates on an important point
about the development of the public sphere in turkey by making
reference to the transition period in history of Turkey and says
that “In the late nineteenth century, the newly emerging public
sphere in the ottoman state was dominated by the ideas borrowed
from Europe, and there was a major debate over the future of the
state and the role of nationalism within it.
With the establishment of the modern Turkish nation-state,
religion as the societal glue was to be replaced by nationalism”
(Yavuz, 2013, p.139). In this way, Yavuz defends the idea that
the secularization process of Turkish state under the leadership
of the Kemalist elite ignored the public while trying to create
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a secular public sphere. On the other hand, being a secular
state as mandated by the constitution, Turkey professes no
official religion despite the fact that 98% of its citizens
follow the Islamic way of life short of embracing fully the
Islamic religious influence.
The government is continuously confronted with the dilemma of
balancing the interest of the state and that of the religious
communities in Turkey. By simple analysis, it is the people who
approved the constitution and, therefore, the majority of the
people want government affairs to be independent of religious
activities. This may be hard to inculcate but the reality is
that the Turkish people want national governance confined to
political ideologies rather than mixedt with Islamic tendencies
(Dorroll, 2012).
Islam is adhered to by the citizens for purely personal and
cultural reasons only, serving as a guide to their daily lives
in terms of dealing among themselves and enforcing discipline
and the society’s code of conduct. It may not be totally
different from other Muslim countries in the region but the
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government setup distinguishes Turkey from the rest of the
Muslim countries (Turam, 2007). One can hardly conceptualize a
government with Islamic background refusing to follow the basics
of Islam in national governance. But Turkey is different and
this difference is explained by its desire to join the world
community. The country is currently negotiating for the
finalization of its entry to the European Union which is
expected to bring more benefits and privileges to its people in
relation to the other countries in the region or union. EU
membership has been the most hotly debated topic in the public
sphere ever since the previous administration worked hard to
achieve that end. The Turkish people seem to tilt the balance of
scales in favour of joining the regional community as a way of
adapting to the modern global community by relegating religion
to the sideways (Hauser, 1998). Islam, after all, can be defined
as a way of life influenced by the teachings of the great
prophet (Hauser, 1999).
A public sphere has a vital role to play in consolidating
and synthesizing public discussions pertaining to any issues
affecting the society; issues that may involve both local and
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international scenarios (Habermas, 1989). Mass media has been at
the forefront in this aspect and it has been so for many decades
or centuries earlier. The evolution of modern societies and
communities around the world is heavily influenced by media in
all its form – newspapers, radio, and television. With the
rising use of modern technological equipments such as internet,
smartphones, fax machines and the computers, mass media other
than these equipments is declining in importance in all major
corners of the world. Newspapers and magazines that enjoyed wide
acceptance are gradually closing doors to pave the way for the
use and application of cloud-based or equipment-based
information. Newspapers can now be accessible through a Tablet
or Smartphone while books can now be purchased online and read
on modern-day devices. Due to their unique features and small
size, these technological gadgets are becoming a part of
people’s lives from every known location in this planet. It
bears stressing that what makes public sphere active again is
the fact that it is now supported by these gadgets (Goodnight,
1982).
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The media can be portrayed as an ideal model in
understanding the public sphere concept. In his book entitled
“The Structural Transformation of the Public Sphere”, Jurgen
Habermas has correlated public sphere with the bourgeois society
with the end in view of “particularly focusing on the needs of
society are freely and openly exchanged between people,
unconstrained by external pressures (Habermas, 1992).
Accordingly, a public sphere is a virtual or imaginary community
that is not fixed in any one place or space. The media can be
treated as the closest thing towards the attainment of what a
public sphere should be because of its increasing influence in
mass communication network affecting the global community. The
ownership structure of the mass media is however under strict
scrutiny because of possible influencing factors and undesirable
persuasive effects on the moulding of public opinion. In Turkey,
mass media can be regarded as heavily regulated due to the
secularization mandate of the constitution. In UK, the state
regulates the mass media to the extent that public safety and
security is not endangered as in most of the democratic
countries of the world (Gorman and McLean, 2009).
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Information dissemination offers the avenue for every
person or organization to express their ideas and concepts into
concrete action and the public sphere is the rightful place
where dissemination becomes effective or implementable.
Governments of the western countries are organized with the
support of the public sphere because selection of officials is
made by majority vote based on the agreed rules of procedures
that are usually incorporated in the constitution. A government
that is despotic or autocratic may be the result of over
concentration of power or unauthorized extended rule usually
without the conformance of the majority rule.
There is no question as to how the UK’s parliamentary government
functions since it has evolved over time based on the generally
accepted principles and traditions of the British people. It is
a result of over a thousand years of public governance founded
on adherence to democratic principles with historical origin
particularly that of the Romans and the Greeks. On the other
hand, Habermas reveals the point that “a public sphere that
functioned in the political realm arose first in great Britain
at the turn of the eighteenth century”(Habermas,1989). He
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continues by defending “forces endeavouring to influence the
decisions of the state authority appealed to the critical public
in order to legitimatise demands before this new forum” and,
according to him, the process that leads Great Britain to the
modern parliament is the period in which the assembly of estates
transformed into the modern parliament. So, Habermas explains
the historical development of the modern parliament in relation
to the transformation of the public sphere in Britain (Habermas,
1989). The reader is acquainted with the historical development
of the public sphere which is necessary to understand the
condition of contemporary Britain.
Public sphere seeks to inform and persuade with enormous
resource allocation needed to do so effectively (McKee, 2005).
Multinational companies spend a substantial percentage of the
nation’s gross national product on advertising. Advertising,
therefore, is a large and important element in firms and in the
national economy. But advertising is not possible without media
and its allied services. So without media advertising activities
are just pigments of the imagination. National advertising is
promoted by manufacturers. Local advertising is sponsored by
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wholesalers or retailers. Consumer advertising is directed to
the general public; the audience for industrial advertising
comprises manufacturing firms. Most advertising is paid for by
individual firms, but the cost of some advertising is shared by
a number of marketers and is called cooperative advertising.
While some advertisements attempt to provoke direct action, most
are geared to indirect action, or future purchase. Finally,
primary demand advertising aims to sell a class of products, for
example, milk; while selective demand advertising, the most
common variety, promotes a specific brand within a product
class.
Almost every aspect of marketing is a form of
communication. The product itself communicates to potential
users in functional and psychological benefits, the price
communicates value, and distribution communicates availability.
But promotion is by its nature communication in its purest form.
There are five main kinds of promotional activity. Advertising
is an impersonal form of communication paid for by an identified
sponsor and relayed to consumers by the mass media; newspapers,
magazines, television, radio, direct mail, transit vehicles, and
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billboards. Personal selling involves person-to-person
communication in which the consumer immediately responds to the
producer’s or intermediary’s message through words, gestures,
expressions and so on (Ward, 1989).
4.0 Public sphere and communication strategies
From one point of view, communication media are not prime
sources of propaganda, but merely channels through which
propaganda stemming from other sources is disseminated. Yet it
is true that newspapers, magazines, books, and other types of
printed matter, as well as radio, motion, pictures, television,
and other media either originate propaganda themselves in the
form of editorials, news stories, special articles, or feature
presentations. Alternately the chose to transmit propaganda
especially advertising which originates in large measure from
individuals and corporation rather than from governments and
pressure groups. Strictly speaking, all propaganda which becomes
significant is communicated through media of some sort. This is
true of government and pressure-group propaganda. But the
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importance of the latter justifies a degree of special treatment
(Benhabib, 1992). In this respect, the propaganda and the
freedom of the media is an important subject matter deserving to
be discussed. Rupert Murdoch says “public service broadcasters
in this country (Britain) have paid a price for their state-
sponsored privileges. That price was their freedom” (Murdoch,
1989:9). In this way, Murdoch makes emphasis upon another
important aspect of the problem deriving from the media
relations and the concept of propaganda. The position of the
mass media and its relations with the governmental affairs are
referred by Murdoch as the other side of the problem.
The skilful communicator carefully plans and organizes his
activities by explicitly defining objectives in terms of the
direction and amount of change in public opinion desired, the
prevailing attitudes and opinions of the public to be
influenced, the specialized personnel and tools needed, and the
specific ideas and themes to be stressed. The organizational
structure will provide the staff and align agencies, and set up
geographical divisions, as well as specialized branches to deal
with specific public audience (Fraser, 1990). For example,
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political parties in Turkey and UK have their regional and local
units of organization, and also special divisions to deal with
such publics as labour, business, religious groups, farmers,
youth, and the women’s vote. The organization gives the idea to
be propagated a body, a structure. It serves to bind members
together; to coordinate and systematize their efforts; and to
make possible specialization and an efficient division of
labour. Notable propaganda organization have been developed by
various churches; by Communist, Fascist, and other political
parties; by the United States, Great Britain, and other national
states; and by pressure groups generally (Fiss and Hirsch,
2005).
However, democracy also faces the problem of the use of
public sphere as an instrument of domestic policy. To what
extent should government agencies, especially administrative
agencies, use public sphere? Their responsibility for informing
citizens is generally accepted and often prescribed by law. In
matters of law enforcement and the carrying out of specific
policies, efforts to influence, persuade, and promote may
receive general approval. The real problem arises when as an
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agency of government desires to change an existing policy or
induce the enactment of a new one contrary to the deeply rooted
tradition and culture of the people. This has been the
prevailing predicament of the Turkish government, where public
policy formulation is hindered by Islamic influence and
perceptions. Democracies such as that of UK have been reluctant
to see official agencies of government seek to promote through
the public sphere a policy which has not received the approval
of the majority (Gamson, 1992).
5.0 Summary and conclusion
It is difficult to determine precisely the effects of mass
media, whether it be a single speech or editorial, or a far-
flung campaign to implement government policy and combat hostile
public attitude. The reason is the difficulty of separating the
specific effects due solely to the public sphere from those
caused by other influences. Many factors other than mass media
may account for the spread of Islamic doctrines in Turkey or
democratic ideals in UK such as the strict adherence to culture
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but public sphere is the major determinant in shaping a
particular society as can be gleaned from history. The problem
of authoritarian governments is to discover the doctrines,
truths, and propagandas which best serve the long-term purposes
of their state. Having discovered them, it is only necessary to
tell citizens what to think. The task facing democracies is to
establish those conditions which make it reasonably certain that
in the public sphere, the wisest ideas will survive. The need
to discuss and agree is the main determinant of how public
sphere guides the societies to their development and integration
(Asen, 1999).
To conclude, the transformation of the contemporary public
sphere and the technological developments in mass communication
are deeply interconnected because of the fact that the media has
an important role in the construction of the public sphere. The
needs of the society are formed in different ways by the mass
media and the attention of the people is directed to the
intended point in different advertisement techniques. It is a
fact that the mass media differs from one country to another but
its authority does not differ from one society to another. The
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United Kingdom and Turkey are two useful examples in order to
understand the relation between the mass media and the public
sphere. The two different societies having different cultural
backgrounds and thus helping to explain the role of
communication technologies in development of the public sphere.,
It is therefore impossible to understand the contemporary
politics and the discussions about the public sphere without
understanding the relation between the mass media and the
construction of the public sphere.
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