THE THEATRE OF RADICAL ART (or WHY IS 'LESS MORE'?)
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Transcript of THE THEATRE OF RADICAL ART (or WHY IS 'LESS MORE'?)
THE THEATRE OF RADICAL ART (or WHY IS ‘LESS MORE’?)
The concepts and context of the development of 20th
century practice represents a time when artists, critics
and curators were battling to bring an understanding of
what modernism was becoming. Into this frame came a group
who brought the notion of “Less is More”.1 This and other
mantras – “What you see is what you get”2, “Doing more
with Less”3 – were like mission statements or, as some
critics would have you believe, an excuse for their
‘ism’. Was this the birth of Minimalism or was it the
birth of a debate? Through exploring the work of these
artists, the development of new types of ‘gallery’ spaces
and the reactions of audiences and critics, I will
explain and introduce the reader to how the acceptance,
or not, of art forms and their processes have been a key
to the contemporary art development of the 20th and 21st
centuries.
“ There are a number of boxes and columns, both simple
and combined…..the work looks serious without being so.
The positioning of the colours on the boxes is merely
that, and the arrangement of the boxes is……thoughtless.”4
1 Ludwig Lies van de Rohe, Architect. ‘Minimalism’, Wikipedia, www.wikepedia.org2 Frank Stella, Artist quoted in ‘A familiar ‘ism’ Tate Online Archive, Barbara Reiss (2003)3 Buckminster Fuller, Designer4 James Meyer. ‘Minimalism”, Donald Judd on Anne Truitt (1963), Phaidon, London (2000) p.194
I entered the decadent, money-perfumed gallery space,
from the equally austere, chauffeur driven Mercedes
strewn, Piccadilly street. I found myself in a SPACE.
“Fabricated from wood and painted with monochromatic
layers of acrylic, the works resemble sleek, rectangular
columns ……..”.5 The white walled room had become part of
the whole, the positioning of these pure sculptural
obelisks created a sense of harmony and the feeling that
the works were not the sole content of the art, but they
needed the space around them in order to complete the
‘picture’. I was conscious of moving through the space,
becoming part of that harmony and that my experience was
derived from being inside the subtle process of the
installation. (Fig.1)
The sculptural practice of Anne Truitt is an example of
how the world of art was moving in the 1960s. The leading
figures of this ‘movement’ (although they never
acknowledged their allegiance to Minimalism) – Donald
Judd, Frank Stella, Robert Morris, Dan Flavin, Carl Andre6
– were creating works that blurred the boundaries of art
technique, often using industrial materials and taking
away any references to symbolism, figurative sources,
traditional audience participation and creating, not only
5 Stephen Friedman Gallery. ‘Anne Truitt: Works from the Estate’, Exhibition leaflet October 2011, p.16 All of these artists also wrote articles and books to support their work within the ongoing debate.
the works themselves, but an increased importance of the
surrounding space, without which their art did not
function or exist in its entirety. In addition the
process involved the exploration of colours, values,
shapes, lines and textures, but not within any
representational context.
The examples indicate a pureness of structure, colour and
form. Judd uses industrial materials in clearly defined
shapes and colours. He was concerned about the exact
positioning of each piece in a precisely ordered
configuration (Fig. 2 & 3). There is no reference to
craftsmanship or artistic intent. It needs nothing else
to create its harmony, resonance and, dare we use the
word, beauty: any ‘More’ and the work would become
‘Less’. He was erasing the distinctions between other art
forms and creating “specific objects”.
Robert Morris’ grey blocks (Fig. 6) or mirrored cubes
(Fig. 7) are designed to have complete interaction with
the viewer and the space. The audience is forced to be
aware of their position in the space in relation to the
art.
The most obvious use of everyday objects was by Dan
Flavin, who chose to work with fluorescent tubes in a
variety of chosen colours, installed in shapes and at
angles, which then gave the works the added dimension of
the light and shadows created by the art (Fig. 4 & 5).
Donald Judd (Fig. 2 & 3), Dan Flavin (Fig. 4 & 5) and
Robert Morris’ (Fig. 6 & 7) work give more insight into
how Minimalism was bringing the viewer into the space
inhabited by the work, thereby creating a relationship
between the two and ultimately with the artist. The
materials and objects used are recognizable to the viewer
in the context of the gallery, but take that away and
they return to their everyday usage.
“Minimalism sought to de-mystify art, to reveal its most
fundamental character, its reality ……..exposing its
materials and processes, it attempted to engage the
viewer in an immediate, direct and unmediated experience
…. The work was uncompromisingly radical and challenging”7
“Minimal Art has become a creature of myth: it is said to
have never existed and yet it is present everywhere”8
The debate raged. These factory-made industrial creations
showed no trace of emotion, intuitive decision making and
certainly gave no indication about the artist’s
7 Michael Craig-Martin, as quoted in ‘Minimalism catalogue, Tate Liverpool, 19908 David Batchelor. ‘Less is More’, Frieze Magazine, Issue 31, Nov – Dec 1996
creativity or aesthetic involvement. The space was also
an important element these works could not function
without careful non-traditional installation. This was a
total rejection of the most recent movement of Abstract
Expressionism, but moving forward from their concerns of
the process and nature of materials. Pop Art had taken
everyday objects as sources also paving the way for
Minimalism and it could be argued that the work of Marcel
Duchamp was an important factor of introducing the
stripped back ‘it is what it is’ attitude.
Artist and writer John McCraken saw Minimalism as a
medium of the purest form. It reflected visual thought
and thoughts could be translated into objects. ‘The form
equaled the language and spoke with gesture and geometry.
The colours and surface equaled the body. Pure Form
cannot exist – it has no substance and is therefore
invisible’.9 Within this purity of form was a structure,
which gave the works an order and put them into a
designated space, which in turn created a feeling of
place surrounding the objects and also transference of
these emotions to the observer.
“ Order, it is extremely ordered; purity, because it is
perfectly stripped down. But above all, truth because it
9 James Meyer ‘Minimalism’, John McCracken p. 291, Phaidon, London (2000)
doesn’t pretend to be anything else. And, like Shelley
says, truth is beauty and beauty is truth.”10
Critics were concerned, both Greenberg and Fried
considered it a threat to the modernist developments.
They emphasized the break from the ‘compositional
relationships’, ‘subtle nuances’11, which they considered
were essential in modernist sculpture. According to
Fried this was not art. It was a “political and/or
ideological statement against the nature of art”12. He
maintained that “just because Judd and Morris arranged
identical non-art objects in a three-dimensional field
and proclaimed it “art”, didn’t necessarily make it so.
Art is Art and an Object is an Object”.13 The most famous
example of critical resistance came with exhibition of
Carl Andre’s ‘Equivalent VIII’ (1966; London, Tate)(Fig. 8) or
to the lay observer ‘a pile of bricks’, in 1976.
“Bricks are not works of art. Bricks are Bricks. You can
build walls with them or chuck them through jeweler’s
10 Simon Wilson, Curator to Jonathan Feedland. The Guardian, 1 Dec 2011, Tate Online ‘A familiar ‘ism’ , Archive Journeys: Reise Minimalism (2003)11 Christopher Want. ‘Minimalism’, from Grove Art Online, MOMA/ The Collection/Minimalism (OUP 2009)12 Michael Fried ‘Art and Objecthood’., published in Art Forum (1967) accessed through www.theartstory.org by Justin Wolf13 Ditto
windows, but you cannot stack them two deep and call them
sculpture”.14
The idea of ‘theatricality’ as introduced by Fried in an
attempt to cover for the absence of ‘presentness’, helped
Minimalism develop through other areas, including
Performance Art and Installation. The boundaries had
been pushed wider and curators, audiences and critics had
to embrace the need, within a fast changing world
globally and technologically, to allow experimentation to
be nurtured and explored.
Dematerialisation was another word introduced into the language of Minimalism. In 1973 Lucy Lippard wrote ‘’Six Years: the dematerialization of the art object from 1966 to 1972……..”. It was an archive of those years and a record of an incredible period of change in the history of art. Dematerialisation refers to a wide and extremely diverse range of artistic practices and reflections.
“Dematerialisation aims to deemphasize the material aspects of art, and especially of art as an object, and its prevailing orthodoxies of uniqueness, permanence and decorative attractiveness”15
At this point we may be said to have reached a perverse
situation where Minimalism is judged in too many apposing
ways: “too literal or not literal enough, too pictorial
or not pictorial enough, too theatrical or not theatrical
14 Barbara Reise ‘Archive Journeys: Public Reactions to Minimalism and Conceptual Art”, Keith Waterhouse, Daily Mirror, 19 Feb 1976,www.tate.org.uk. 15 Edward Allington. ‘About Time’, Frieze Magazine Issue 92, June – Aug 2005
enough”16. So does it exist as something between sculpture
and the Readymade? John Pawson in ‘Minimum’ creates a
new tradition of ‘Simplicity’ to describe the historical
context and encompasses work as diverse as 16th century
Japanese Gardens, New York skyscrapers, shaker furniture,
Stonehenge and Egyptian structures. He uses the phrase
“voluntary poverty” to explore the bonds of Minimalism
within art and architecture. Have artists chosen
‘voluntarily’ or has there been more purpose and dogged
determination towards the radical?
“The more stuff in it, the busier the work of art, the
worse it is ……”17
“There isn’t anything to look at”18
“It does not pretend to be anything than what it is”19
Minimalist work needs an art context in order for it
become itself, if we take Anne Truitt’s ‘ First’ (1961) (Fig.
9) and place it within a field or garden it would not be
out of place, but neither would it be considered art, if
we placed it leaning against a fountain in Trafalgar
Square it would be cleared away with the rubbish, but if
we put it on the fourth plinth or in the National Gallery
it would then become what it is – a work of art.
16 David Batchelor. ‘Less is More’, Frieze Magazine issue 31, Nov – Dec 1996 (Review of John Pawson’s ‘Minimum’)17 Ad Reinhardt18 Donald Judd “Black White and Grey”, exhibition catalogue, (1964)19 Tate
“ A fundamental factor of a Minimalist exhibition is the
space in which it is located. Art was changed
significantly by Minimalism, because it transformed what
was considered ‘acceptable’”20
Galleries and Museums have, throughout history, been the
spaces that have created the opportunities and the
barriers for artists. These new sculptural forms were to
start the growth of the new style of Art Space, which we
still see in abundance today. This explosion has included
the expansion of the traditional longstanding museums,
the use of old warehouses and buildings in less
‘artistic’ quarters and architect created ‘art spaces’
that are works of art in their own right and alongside
these are the commercial galleries, as visited previously
in the essay (Fig. 10).
Minimalism pushed the perception and nature of museum
space and how it could be used. It radicalized spaces and
displaced rooms within locations, due often to sheer
scale, for example the work of Richard Serra (Fig. 11).
Therefore the nature of the museum space became revised
in response to the needs of the Minimalist artists and
became Theatres of Radical Art.
Alongside changes to ‘art spaces’, the concept of ‘Public
Art’ took on new dimensions. Minimalist ‘structures’ were20 www.students.sbc.edu/wise06/Home.htm ‘Minimalism versus Academic Art”, p.1
also replacing traditional sculptures in many towns and
cities. Works to large to be exhibited in any existing
art space have continued to embrace the Minimalist
tradition, for example ‘Cloud Gate’ (2006) in Chicago by
Amish Kapoor (Fig. 12) and New York City Waterfalls
(2008) by Olatur Eliasson (Fig. 13). Minimalism has
become the official language of public sculpture public
memorials.
“In space ‘itself’ independently of the presence of a
pycho-phyisical subject, there is no direction, no inside
and no outside.”21
Minimalism was not exclusively the domain of Art. The
movement was seen working within Music, Literature and
Design. One of the leading music exponents was John Cage,
also an artist, who stunned the musical world with his 4’
33”. (Fig 14) The composer sits in front of the piano
for the allotted time and the restless movements, coughs
and whispers of the listener’s become the work’s focus.
He also has very strong views on the importance of
Silence – is this a musical form of Space? (Fig 14) Music
used Minimalism to bring about a paradigm shift in the
way that sound was made, heard and thought of. Steve
Reich, one of the foremost composers of the American
scene, was searching for a new musical language that
would “truthfully reflect the real context of tail fins, 21 James Meyer. “Minimalism’, Maurice Merleau-Ponty, Phaidon, London (2000) p.196
Chuck Berry, and millions of burgers sold”.22 This all
American minimalist impulse was the downtown art scene of
the late 50s and 60s and “painters, dancers, filmmakers
and writers were all “swimming in the same soup”’23
Was the Minimalist Canon ever accepted?
Is it or is it not an‘ism’? Its developments certainly
led to Post-Minimalism, Conceptualism, Feminist Art and
Earth Art, but there was still the underlying
dissatisfaction with the factory-made objects. Minimalism
is still a key factor in the critical debates around
Postmodernism. It is a radical exploration of order,
reproduction, a form of spectacularistion and a desire to
‘play’. It was an art form that was unique, handcrafted,
even if it was mass produced.
Minimalism today?
There does not need to be a ‘Why?’ Acceptance is hard,
but also liberating. Is it that this freedom is
embarrassing? Our perception as the viewer is too often
dictated by our previous knowledge and experience gained
before we are confronted with art. In many walks of life
our minds are strewn with a plethora of opinions from the
media and critics, but we have to be confident in our own
personal judgment, emotions and response to art.
22 Steve Reich. quote from FACT magazine ‘A brief History of Minimalism’, www.factmag.com (2010) 23 Steve Reich ditto
‘The function of criticism should be to show ‘how it is
what it is’, even ‘that it is what it is, rather than to
show ‘what it means’…24
In this ‘Theatre of Radical Art’ are we, the artists and
audiences, the actors and the gallerists, reviewers,
curators and media the directors?
In the Art circles of today there still lie many
divisions. These have been created by our constant
craving for materialistic outcomes. We live in a world
where, despite freedom, individualism, entrepreneurialism
and opportunities, we are controlled by the non-art
‘isms’ and ‘tions’: capitalism, consumerism,
commercialism, globalization, institutionalization,
aestheticism, spectacularization, marginalization and
cultural hierarchy.
“The industrialization of the ‘art world’ is a purely
social and financial phenomenon. In fact, it has grown to
such bureaucratic dimensions that a new and unprecedented
ugly hybrid – the local government/contemporary art/real
estate exploitation Godzilla – coming to an overlooked
and underpriced area near you – soon.” 25
These words show the pressure that art, artists and
audiences in today’s world are facing and, like the
24 James Meyer. ‘Minimalism’, Susan Sontag, p.202, Phaidon, London (2000)25 Gavin Brown
criticism piled upon Minimalism, it is our reactions to
these and how we use the opportunities to continue to
explore and experiment that will determine the survival
and innovation for the future. There will always be a
scenario for artists to play, engage and question.
“In Minimal art what is important is the phenomenological
basis of the viewer’s experience, how he or she perceives
the internal relationships among the parts of the work
and of the parts of the whole.”26
Perhaps we should leave the last word to the images of
David Shrigley (Fig. 15 & 16)
26 Guggenheim www.guggenheim.org/new-york/collections/collections - online/show-full/movement - Minimalism , New York 1960s
List of illustrations
Fig. 1 Truitt, Anne, ‘Works from the Estate’ Exhibition,
Stephen Friedman Gallery, October 2010
Judd, Donald, 'Untitled 2-5-75 Bernstein’, Blue anodized
aluminum, 1975
Fig. 4 Flavin, Dan, ‘Diagonal of May 25’, Flourescent tubes,
1963
Fig. 5 Flavin Dan, ‘Monument 4 for those who have been killed in
ambush (to PK who reminded men about death)’, Blood coloured
fluorescent tubes, 1966
Fig. 6 Morris, Robert, ‘ Installation in the Green Gallery, New
York’, Seven geometric plywood boxes painted grey, 1964
Fig. 7 Morris, Robert, ‘Untitled (Mirrored Cubes)’, 1965
Fig. 8 Andre, Carl, ‘Equivalent VIII’, Firebricks, 1966
Fig. 9 Truitt, Anne, ‘First’, Latex on wood, 1961
Fig. 10 Art spaces – National Gallery, London; Turner
Contemporary, Margate; Whitechapel Gallery, London;
Guggenheim, Bilbao, Spain; Eastside Project, Birmingham;
Waddington Custot Galleries, London
Fig. 11 Serra, Richard, ‘A Matter of Time’, Installation,
2005
Fig. 12 Kapoor, Amish ‘Cloud Gate’, Installation, Chicago,
2006
Fig. 13 Eliasson, Olatur “New York City Waterfalls’, Installation,
2008
Fig. 14 Cage, John, ‘4’ 33”’, composition for piano
www.youtube.com/watch?v=JTEFKFiXSx4&feature=related
‘John Cage about Silence’
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