SOEKARNO AND THE INFLUENCE OF REALISM IN GOVERNMENT POLICIES IN THE GUIDED DEMOCRACY ERA IN...
Transcript of SOEKARNO AND THE INFLUENCE OF REALISM IN GOVERNMENT POLICIES IN THE GUIDED DEMOCRACY ERA IN...
FINAL ASSIGNMENT PAPER
BASIC FUNDAMENTALS OF POLITICAL SCIENCE
SOEKARNO AND THE INFLUENCE OF REALISM IN
GOVERNMENT POLICIES IN THE GUIDED
DEMOCRACY ERA IN INDONESIA
BY
YOGA MAHARDIKA
170210120057
DEPARTMENT OF INTERNATIONAL RELATIONS
PADJADJARAN UNIVERSITY
PREFACE
All praise are given to The Almighty Allah SWT, for the
grace and blessing to help the writer to finish this final
assignment paper for Basic fundamentals of Political Science
with the title “The Influence of Realism in the Governmental
Policies in the Guided Democracy Era”. This paper is meant to
finish the first semester of the 2012/2013 academic year in the
study of Basic Fundamentals of Political Science, in
International Relations Majors, Padjadjaran University. The
main theme of this paper is about the influence of realism in
the lives of Indonesian society. This theme is based on the
strong influence in the policy making process in the guided
democracy era or “Orde Lama” by Ir. Soekarno. Realism is one of
the oldest political theory and still we can see its changes in
the world, and still continued to develop constantly throughout
the ages and times. We can explore it more because many
countries in the world even organizations in the world are
still adapting this concept because this basic theory what
makes the states in the world as it is. Realism is used by many
countries and has many philosophers that thought of it. The
influence of realism in the guided democracy era is very strong
and can be seen by the policies that our president at that time
Ir. Soekarno made, including the discharge of Indonesia from
the United Nations, which is a very brave move and really
influence the perspective of the world about Indonesia. Ir.
Soekarno, was the greatest president in the history of
Indonesia. As a father founder of this nation, and also the
proclaimer of independence which has occurred in August 17th
1945, he was also an adapter of the realism theory which made
him also a realist. Reflected in his policies, he believed that
Indonesia has the potential to be a great nation and also a
powerhouse nation in the world, powered by a wide and rich
range of natural resources, and the great maritime heritage
which had many endemic flora and faunas. His speeches always
heard and anticipated by the Indonesian people, because his
charisma always shown in the way he speaks about Indonesia and
its people, he always emphasizes the importance of nationalism
and the dedication of the Indonesian people to fulfill this
nations dreams and goals, his words reflected the realism that
maybe people at that time wouldn’t understand and he also
emphasize the realism in the nations day-by-day policy that
eventually will change the structure and the minds of the
people of Indonesia.
i
The writer wishes thanks to every element and aspects that
helped the writer along the way and in the process of finishing
this final assignment, either its directly or indirectly. The
writer also wishes to thank Mr. Dr. Arry Bainus, M.A. and Mr.
Wawan Budi Darmawan, M.Si. for their support and guidance
throughout this semester. This final assignment is not about
the theory of realism itself, but more to the application of
the realism theory in the policy making process by the
Indonesian government in the guided democracy era.
Jatinangor, December 10th 2012
Writer
ii
TABLE OF CONTENTS
PREFACE.....................................................i
TABLE OF CONTENTS...........................................iii
CHAPTER 1 INTRODUCTION
1.1 Background..............................................1
1.2 Research Questions......................................3
1.3 The benefits and objective..............................3
1.3.1 Objectives............................................3
1.3.2 Benefits..............................................3
CHAPTER 2 LITERATURE REVIEW
2.1 Theory..................................................4
2.1.1 Realism...............................................4
2.1.2 Realism and Nationalism...............................8
CHAPTER 3 DISCUSSION
3.1 Soekarno, The proclaimer of Indonesia...................10
3.2 The Policies............................................11
3.2.1 Asian-African Summit..................................11
3.2.2 NEFO and OLDEFO.......................................16
3.2.3 The confrontation of Malaysia.........................19
3.2.4 The discharge of Indonesia from UN Membership.........21
iii
CHAPTER 4 CONCLUSION AND SUGGESTION
4.1 Conclusion..............................................23
4.2 Suggestion..............................................24
BIBLIOGRAPHY................................................25
CHAPTER 1
INTRODUCTION
1.1 Background
Realism was found way back all the way to the times of the
olds. It all started back in the ancient Greeks, where
Thucydides, a Greek historian who wrote the History of Peloponnesian
War, then Thomas Hobbes, an English Philosopher. He was one of
first to made fundamental theories about realism. He was the
man who found and developed the theory “Social Contract”. This
means that men should give some of his freedom and liberty to
the state to protect his natural rights. The time before this
theory was said by Hobbes, was the “State of Nature” which is
the time when a man has the natural right or liberty, to
preserve and kill one man’s life if he thinks it’s necessary,
this was said by Hobbes as “war of all men, against all men1”.
He believed in the power of the state in the form of absolute
monarchy, where he pictures the ruler of the land or the king
as the Leviathan. And then there’s Niccolo Machiavelli, an
Italian philosopher who wrote “The Prince”, where he explains
that the states interests is always the goal of the state, and
the ruler of the state should do everything in their power to
achieve that goal, not regarding anything what the people would
think. The state will do everything in every possible way and
whatever it takes to achieve the goal. Then, led by the1 Hobbes, Thomas, 1651, De Cive. London:J.C, Chapter 1:XII, p.11
guidance and doctrine of raison d’etat, the national interests
of a state will show the characters of this nation. This
particular theorist is considered to be a Classic Realist which
means that nations had the greatest sovereignty and there is
nothing above the state. State is always considered as a vital
actor in the international politics. And then realism developed
throughout the ages into a new theory called Neorealism, with
the figures such as Kenneth Waltz, Robert J. Art, Richard K.
Betts, Joseph Grieco, Stephen Walt and Randall Schweller.
Focusing on the international system, they believed that this
system is anarchic and the state is not always the main actor
in the international politics.
1
They made an argument that war is not caused by not only
the “State of Nature” that Hobbes stated, it is also caused by
the international system, which caused the states to war
against each other because of this anarchic structure system
which controls the world. The point is that realism is more of
an empirical theory rather than a normative theory, because
realism always sees the world as seen right now, there’s no
expectation to be made and always seeing through the reality of
this world as it is.
Realism than became so influential in the international
world, its effects have came through to the South East Asia
region, Indonesia to be exact. In the times of struggle against
the colonialism by the Dutch Empire, there’s an underground
movement of men who thinks critically and radically, to fight
for their honor and the glory of their nation throughout
diplomacy and war. A young man named Soekarno, had a dream to
live in an independent state, and to fulfill his dream and to
end the colonialism by the Dutch, he gather the youth from
different regions in Indonesia to join in the effort to achieve
independence. His mind was overflowing by the thoughts of how
strong Indonesia will be, if this effort for independence was
conceded by all the people of Indonesia. His effort to unite
the youth of Indonesia was not in vain, Indonesia gain
independence in August 17th 1945. But this is just the stepping
stone towards becoming a glorious and prosperous nation, he
believed that the love for the nation should be uphold by the
people of Indonesia in a great way including the constructions
to build the nation from zero ground up. It was a journey
itself after the independence has been declared, many countries
in the world tried to break the sovereignty of Indonesia, but
Ir. Soekarno always stand tall for his nation and then break
the attempt apart. His love for Indonesia was so great, he
bravely made the governmental policies that many countries in
the world would not dare to do, such as making a Summit of
Asian-African developing nations to make a joint effort to
maintain world peace, then making the Non-Block Movement, to
make a pact to not to follow the Eastern-Western ideology at
that time. And then another brave policy that Soekarno made is
to step out from the United Nations, that was a very shocking
move for the whole world, for what a new country can do with
their brave and charismatic leader. And then the last is the
movement to confront Malaysia with the slogan “ Ganyang
Malaysia”.
2
1.2 Research questions
What drives Soekarno to make such policies? What does the
realism have to do with Soekarno’s policy? What does realism
have to do with nationalism?
1.3 The benefits and the objective
1.3.1 Objectives
To show the power and the influence of realism in the
governmental policies made by Soekarno in the guided
democracy era
To explain the reasons behind the policies made in
the governmental policies made by Soekarno in the
guided democracy era
1.3.2 Benefits
People will understand the reasons behind every
policy made by Soekarno in the guided democracy era
People will understand more the effect and the
understanding of the realism theory
3
CHAPTER 2
LITERATURE REVIEW
2.1 Theory
2.1.1 Realism
Realism as a theory is based on the knowledge that the
state is the most important actor. This theory then developed
through many changes and this knowledge has been adapted by
many leaders in the world. Realist believed that there are 4
main points that define realism:2
1. International system is an anarchic structure
There is nothing that have a higher level of
sovereignty that the state
Constant antagonism, which images the
international system
2. The most important actors are always the States
3. In the system, the states are all unitary and rational
actors of the world
4. Surviving, is about the main concern of every state.
These points serve as the common basis of the realism.
These points represent the behavior of the states that adapted
this kind of approach. But not always this approach is
implemented to a state, it is often to be taken as
consideration by individuals as well to influence their mind
and to acknowledge the truth on what is happening in the
international system.
Hobbes, the father of realism define that the time before
this what we experience right now is the time where he explains
that human is a Homo Hominilupus or where a man for one is
another man’s wolf, this explains that human is in the “State
2 Jack Donnelly, 2008, The Ethics of Realist, in Christian Reus-Smith, DuncanSnidal, The Oxford Handbook of International Relations, Oxford UniversityPress, p. 150
of nature” where he stated that the situation is a place where
he explains it as “war of all, against all3)”. He stated that:
4
“In such condition there is no place for industry, because the fruit
thereof is uncertain, and consequently, not culture of the earth, no
navigation, nor the use of commodities that may be imported by sea, no
commodious building, no instruments of moving and removing such things
as require much force, no knowledge of the face of the earth, no
account of time, no arts, no letters, no society, and which is worst
of all, continual fear and danger of violent death, and the life of
man, solitary, poor, nasty, brutish, and short.4)”
This makes men to make peace, because they fear death and
therefore making “social contracts” with each other, for
security purposes and so on. For the sake of their lives and
other people’s lives, they made social contracts with each
other. In this way, Hobbes explained this as a governmental and
political society which defines the main idea that Hobbes
wrote. He also explained and believes in absolute sovereignty.
Like the monarchy, making the commonwealths with its
social contracts. Then again, going back to the original frame
work of the early social contract theory. But anyhow, this
theory serves as a basis of International Law and the Realism
Theory.
3 Op.Cit.4 Hobbes, Thomas, 1691, Leviathan, Chapter XII. 9.p.76
After Hobbes, there’s Morgenthau, with his book Politics
Among Nations, he described the six principles of political
realism:
1. “ Political realism believes that politics, like society in general is
governed by objective laws that have their roots in the human nature.
In order to improve the society it is necessary to understand the laws
by which society lives. The operation of these laws being impervious
to our preferences, men will challenge them only at the risk of
failure.
2. The main signpost that helps political realism to find its way through
the landscape of international politics is the concept of interest
defined in terms of power. This concept provides the link between
reason trying to understand international politics and the facts to be
understood. It sets politics as an autonomous sphere of action and
understanding apart from other spheres, such as economics (understood
in terms of interest defined as wealth), ethics aesthetics, or
religion. Without such a concept a theory of politics, international
or domestic, would be altogether impossible, for without it we could
not distinguish between political and non political facts, nor could
we bring at least a measure of systemic order to the political sphere.
5
3. Realism assumes that its key concept of interest defined as power is
an objective category that is universally valid, but it does not endow
that concept with a meaning that is fixed once and for all. The idea
of interest is indeed of the essence of politics and is unaffected by
the circumstances of time and place. Thucydides’ statement, born of
the experiences of ancient Greece, that “identify of interest is the
surest of bonds whether between states or individuals” was taken up in
the nineteenth century by Lord Salisbury’s remark that “the only bond
of union that endures” among nations is “the absence of all clashing
interests.”
4. Political realism is aware of the moral significance of political
action. It is also aware of the ineluctable tension between the moral
command and the requirements of successful political action. And it is
unwilling to gloss over and obliterate that tension and thus to
obfuscate both the moral and the political issues by making it appear
as though the stark facts of politics were morally more satisfying
than they actually are, and the moral law less exacting that it
actually is.
5. Political realism refuses to identify the moral aspirations of a
particular nation with the moral laws that govern the universe. As it
distinguishes between truth and opinion, so it distinguishes between
truth and idolatry. All nations are tempted-and few have been able to
resist the temptation for long- to clothe their own particular
aspirations and actions in the moral purposes of the universe. To know
that nations are subject to the moral law is one thing, while to
pretend to know with certainty what is good and evil in the relations
among nations is quite another. There is a world of difference between
the belief that all
nations stand under the judgement of God, inscrutable to the human
mind, and the blasphemous conviction that God is always on one’s side
and that what one wills oneself cannot fail to be willed by God also.
6. The difference, then, between political realism and other schools of
thought is real, and it is profound. However much of the theory of
political realism may have been misunderstood and misinterpreted,
there is no gainsaying its distinctive intellectual and moral attitude
to matters political.”5
And then Morgenthau also mentioned that Realism maintains
that universal moral principles cannot be applied to the
actions of states.6 And also realism is anti-utopian: it
insists that principles cannot serve as standards for political
life unless their implementation is feasible in the world as we
know it.7 it is easier to understand realism in terms of what
it is not than in terms of what it is.8
6
Hobbes and Morgenthau’s theories then developed into a
more sophisticated mode of frame work and had a bigger scope in
the international system. This kind of approach is then later
called as the Neorealism, which was developed by Kenneth Waltz
who is the developer of this theory. He explains that that war
is cannot be evaded sometimes and he said that “The root of all
evil is man, and thus he is himself the root of the specific
evil. War.9” The realists have the assumption that the world is
5 Morgenthau, Hans J., Politics Among Nations: The Struggle for Power and Peace, SeventhEdition, New York: Mcgraw-Hill, p.3-136 Ibid.p.97 Galston, William A., 2010, “Realism in Political Theory” in European Journalof Political Theory, 9:395, DOI: 10.1177/14748851103740018 North, Richard, 2010, “Political Realism: Introduction” in European Journal ofPolitical Theory, 9:381, DOI: 10.1177/14748851103740129 Waltz, Kenneth, 2001, Man, The State and War., New York: Columbia UniversityPress, p.23
anarchy and the ultimate power in the country that defeated the
existence of non-state actors.10
He explains that the world now is in a state where the
international system is basically anarchic. The type of anarchy
he meant wasn’t about the total destruction and massive chaos,
the anarchy he meant that in the international system, there’s
nothing that can govern the states in the world. So basically
he’s saying that there’s nothing above the state that has
higher level of sovereignty and he also argued that this
international system is lacking the “central government”.
Actors can appeal to a central authoritative system in the
domestic landscape area which we call the government, but in
the international system if the states is particularly in
danger, there’s no organization that can help these states to
provide the security they need. The anarchy of international
system is defined where there is no authoritative organization
or an authoritative enforcer that can reprimand the behavior of
these states and bring peace to the international system. Many
realists, especially in recent decades, have given near-
exclusive
emphasis to anarchy, the absence of hierarchical political
rule.11 Realism is an empirical type of theory which emphasizes
10 P., Kartika Y.M., 2012, “Jurnal THI: Realisme and Neorealisme” dalamJurnal THI, accessed fromhttp://kartika-ymp-fisip11.web.unair.ac.id/artikel_detail-43195-Theories%20of%20International%20Relations-Jurnal%20THI%202.html on December 11, 2012at 10.30 11 Donelly, Jack, 2000, Realism and International Relations, p.31
on the fact that is being seen in the world and in real life,
that’s why its called realism. The philosophers of this
particular theory is always seeing the facts with a pessimistic
way, because they always hold the thought that this world is in
an anarchic system where they always seek for higher
authoritative institution to provide them with security and
they will give up some of their freedom in terms of law abiding
to gain this particular type of security.
7
2.1.2 Realism and Nationalism
Nationalism is not a key component of any realist theory.
Yet most realists appear to believe that nationalism has been
an especially powerful force in international politics.12 This
theories is closely related to each other because of the main
concerns of this theories, is about the states. The realism is
mostly concerned about the survival of the state, which leads
to the nationalism, which embraces the devotion of a society to
a country, which in this case that the nationalism will count
as an important aspect in the realism theory. Realist believed
that the main goal of the state is to follow their personal
(read:state) interest. To do such thing, a nation must be able
to survive the threat within the nation or outside the nation,
like from other nations. Survival is not the only goal for the
12 Mearsheimer, John J., 2011, Kissing Cousins: Nationalism and Realism, University ofChicago, p.1
units, of course, but it must be their highest goal for the
obvious reason that if a unit does not survive, it cannot
pursue those other goals.13
Nationalism, is considered as a powerful force in the
making of a nation, and also the survival of the nation.
Nationalism also brought people to do whatever it takes to
preserve their nations survival and existence, in the middle of
this anarchic international community. Nationalism what drives
people to make war and defend their nation from threats that
are threatens the nations sovereignty. Even the smallest of
threats, can drive two nations to war and to defend their
nations. This is the power of nationalism, where it influences
people and make them to devote their lives to the nation. This
particular power is expressed by the realist as a key to
survival, and to achieve their nation goal. Realists believe
that power is the currency of international politics and that
states compete with each other for power.14 This perspective has
been approved and has been interpreted in the states across the
world. For example, we can see that America has a big influence
in this world. The policies that they carry out will affect the
political community of the world. This kind of power is what
the realist meant, for a state to have power and use power as
their own to fulfill their nation’s goal and interest. If we
look at the example of America, they can do nearly anything to
13 Ibid. p.414 Ibid, p.5
fulfill their nation’s interest, because of the power that they
have and the strong sense of nationalism.
8
They can sabotage how a country should work and they can
influence states around the world to basically follow and
fulfill their nation’s interest. But in the journey to have
such big power, a state should be able to survive and maintain
their existence in the world. This particular power was had by
Indonesia in the guided democracy era led by Soekarno. The
influence that Soekarno has was very big, he believed that
Indonesia will be a great nation and an influential nation in
the world. Driving him was his sense of belonging of his nation
and the spirit of nationalism, he tried to convice and show the
world that Indonesia is a strong and influential country and as
well might be a superpower nation in the international system.
But realism also categorized into four distinct groups that is
Thucydides’ complex realism, Machiavelli’s fundamentalist
realism, Hobbes’ structural realism and Rousseau’s
constitutional realism.15 Realism is unique in that it offers a
realist perspective on central political theory issues, such as
the nature of the political and the conditions of legitimacy,
rather than simply critiquing liberalism on these fronts.16
15 Feng, Liu and Ruizhuang, Zhang, 2006, “The Typologies of Realism” inChinese Journal of International Politics, vol.1, p.110, DOI: 10.1093/cjip/pol00616 Sleat, Matt, 2010, “Bernard Williams and the possibility of a realistpolitical theory” in European Journal of Political Theory, 9:501, DOI:10.1177/1474885110382689
9
CHAPTER 3
DISCUSSION
3.1 Soekarno, The Proclaimer of Indonesia
Born by the name Koesno Sosrodiharjo, Soekarno is one of
the most vital person in the history of Indonesia. He was the
first president of Indonesia and probably most respected in
Indonesia also in the international world. He was known as a
bold and brave yet wise man, with his brilliant mind he led
Indonesia to its independence, releasing the chain of
colonialism and imperialism.. Soekarno who was a Javanese was
known as the father founder and the proclaimer of independence
of Indonesia. Born in the colonialism era, he studied at
Technische Hoogeschool Te Bandung (now known as Institut
Teknologi Bandung) to gain his degree in Architechture
Engineering. He had many wives and children in his life
including:
Oetari
Inggit Garnasih
Fatmawati
Hartini
Ratna Sari Dewi Soekarno ( Naoko Nemoto )
Haryati
o Guruh Soekarnoputra
o Megawati Soekarnoputri , Presiden Republik Indonesia masa
jabatan 2001-2004
o Guntur Soekarnoputra
o Rachmawati Soekarnoputri
o Sukmawati Soekarnoputri
o Taufan dan Bayu (dari istri Hartini)
o Kartika Sari Dewi Soekarno (dari istri Ratna Sari Dewi
Soekarno)17
10
17 Ibid.
The colonialism was hated so much by Soekarno, he then
became a realist and also a nationalist as well, to prove that
Indonesia has a great power as a country, like a Garuda,
waiting to be awaken and soar the skies of Indonesia.
After he graduated he then made his journey towards
becoming the most influential minds in Indonesian history. He
began by joining various youth organizations such as Jong Java and
The Indische Partij. And then in 1926, Sukarno founded the Algemene
Study Club in Bandung. This organization became the forerunner of
the National Party of Indonesia which was established in 1927.
Sukarno’s PNI activity caused the Dutch to capture him in
December 1929, and led to a phenomenal defense plea: “
Indonesia Menggugat “, to be released on December 31, 1931. He
than began to made his impact to these organizations and made a
controversial debate to change the language of the Jong Java’s
newlestter from Dutch to Melayu. He then continuously made way
to Indonesian political world. In times of Japanese
colonialism, he then made an organization to prepare for
Indonesian independence, where he and his colleagues of
gentlemen who has the same vision of a free and sovereign
nation of Indonesia, made the “ Piagam Jakarta “ which its
points serve as a basis for later Indonesia’s main ideology,
the Pancasila. He then later became the first president for
Indonesia and also the proclaimer of independence of Indonesia.
Furthermore, he became known in the international world, fluent
in more than 9 different languages, including Dutch, Germany,
Russian and French, he was known to be a charismatic leader and
well respected among the leaders around the world. In his
leadership, he made some controversial policies and could’ve
been the boldest of policies ever made in the history of
leadership in Indonesia.
3.2 The Policies
3.2.1 Asian-African Summit
The Asian-African Summit was done in Bandung, in April 18-
25, 1955. This summit was held to encourage the Asian-African
nation to maintain world peace, and also to encourage African
nations to declare their independence to show their existence
in the international world.
11
This summit is one of the policies made by Soekarno, in
the guided democracy era, to show the world what Indonesia is
capable of doing, and also to conduct good relationships with
Asian-African nations. The summit has four main objectives to
be done:18
To assess the interest of Asian-African Nations
To enhance the cooperation in the economic, social and
cultural field18 Accessed from http://iwak-pithik.blogspot.com/2012/04/sejarah-konferensi-asia-afrika-kaa_18.html on December 11th 2012, at 3.25
To discuss about state sovereignty, imperialism and the
problems of rascialisms
To discuss about the position of Asian-African nations in
the effort to realize world peace
This summit was not just held without any preparations. To
prepare for the summit, a conference was held in advance, in
Srilanka to be exact. In Srilanka’s capital city Colombo, the
conference was made to prepare for the Asian-African summit. It
was implemented in April 28th 1954 until May 2nd 1954. The
outcome of this conference was to make a continued conference
between Asian and African nations.
Then, further meeting was done in Bogor, Indonesia, in
December 28-31st 1954. The meeting was done to discuss about
further preparation for the Asian-African Summit. The
committees discussed about the possible countries to be invited
to this summit to represent Asia as well as Africa. This
conference was known as ”Konferensi Panca Negara”, which in
Sansekertan language, “Panca” means five. This conference was
attended by the delegates from five nations who pioneered this
summit, which is:
Indonesia, represented by the Prime Minister Mr. Ali
Sastroamijoyo
India, represented by the Prime Minister Shri Pandit
Jawaharlal Nehru
Pakistan, represented by Prime Minister Mohammad Ali
Jinnah
Srilanka, represented by Prime Minister Sir John
Kotelawala
Burma, represented by Prime Minister U Nu.
12
This conference then produced some points of discussions,
whih is:
To Organize Asian-African Summit in Bandung in April 1955.
To point out the five participating countries of Five
Country Conference (Bogor Conference) as state sponsors.
To appoint how many Asian and African Nations who will be
invited.
To determine the primary objectives of the Asian-African
Summit.
After further deliberation and carrying out these
objectives, the five nations then spread out the invitation to
the nations who will be invited in this summit, there will be
29 nations who will be attending this summit, which is19:
Afghanistan
Jordan
Saudi Arabia
Burma
19 Ibid
Cambodia
Srilanka
Japan
Laos
Sudan
Ethiopia
Lebanon
Syria
Phillipines
Liberia
Turkey
Ghana
Libya
13
South Vietnam
India
Thailand
North Vietnam
Indonesia
Egypt
Yemen
Iraq
Nepal
Pakistan
Iran
Chinese People’s Republic
The committee of the Asian-African summit is as follows20:
Committee Chairman: Mr. Ali Sastroamijoyo
Chairman of the Economic Committee: Prof. Ir
Rooseno
Culture Committee Chairman: Mr. Moh. Yamin
Secretary-General: Ruslan Abdul Ghani
Throughout the Summit, the delegates representing each
nations give in their opinions and several field is being
discussed, such as21:
Efforts to increase cooperation in the economic, social,
cultural, and human rights.
The right to self-determination.
Racism (color difference).
International cooperation.
Disarmament problems.
The problem is the people who colonized North Africa.
14
The issue of West Irian.
The initial point of this summit is basically to create
some sort of cooperation among the Asian and African nations.
And then after a long and hard deliberation and discussion, the
20 ibid21 Ibid
summit then produces the “ Dasasila Bandung “ which includes
ten important points of discussion. This is the content of
“Dasasila Bandung”:22
To have respect for human rights in accordance with the UN
Charter.
To have respect for the sovereignty of each nation's
territory.
Acknowledging the equality of all races and equality of
all nations large and small.
To not intervene in matters in other countries.
To respect the right of each nation to defend itself on
its own or collectively.
Do not put pressure on other countries.
No aggression against other countries.
Solve the problem by peaceful means.
Promoting cooperation in the economic, social, and
cultural.
Respect for justice and international obligations.
This policy is very influential for the cooperation and
the impact for the developing countries in the Asian and
African nations, which is showed by the declaration of
independence of many countries in Africa. This is one of a the
policies carried out by Soekarno to prove to the world that
Indonesia is more than capable to unite the world and to
22 Ibid
cooperate with Indonesia to realize indonesia’s national
interests, which is showed in the UUD 1945 Preamble, with the
word “ikut melaksanakan ketertiban dunia”, or in to participate
in the establishment of world order. This summit also produces
the Non-Block Movement, which emphasize its follower to not
follow the Eastern nor the Western ideology at that time.
15
3.2.2 NEFO dan OLDEFO
New Emerging Force or NEFO was the words used by Soekarno
to describe the next policy that has been carried out to
confront the imperialism and neocolonialism. This policy is one
of the boldest policy ever carried out by Soekarno, because in
that time capitalist states such as America has a great power
and influence around the world, but Soekarno with his believe
for his nation and a strong sense of nationalism, he confronted
those nations with making these nicknames for them. NEFO, or
New Emerging Force was the term used by Soekarno to describe
the revolutionary progressive nations such as Indonesia and the
common communist state. And OLDEFO, or Old Established Forces
was the term used by Soekarno to describe the countries that
has established, which is the capitalists nations which is a
neocolonialist and imperialist. To create NEFO, Soekarno made
the pivot Jakarta-Peking-Pyongyang. Then he made another bold
move, to compete with as what he says OLDEFO’s Olympic games,
he then created GANEFO or Games of the New Emerging Forces,
that pushed the development of Gelora Bung Karno in Senayan,
Jakarta.
The participant of the first GANEFO was about 51 nations
from Africa, Asia, Europe and Latin America. With over 2700
athletes competing in these games, the GANEFO was a huge
success in the Soekarno policy. Some of the participant, such
as23:
Afghanistan
Albania
Algeria
Argentina
Belgium
Bolivia
Brazil
Bulgaria
Burma
16
Cambodia
Chile
Ceylon (Srilanka)
Cuba23 Accessed from http://en.wikipedia.org/wiki/GANEFO/ on December 11 2012,at 6.34
Czechoslovakia
Democratic People Republic of Korea
Dominican Republic
Finland
France
East Germany
Guinea
Hungary
Indonesia
Iraq
Italy
Japan
Laos
Lebanon
Mexico
Mongolia
Morocco
Netherlands
Nigeria
Pakistan
Palestine
People’s Republic of China
Philippines
Poland
17
Mali
Rumania
Saudi Arabia
Senegal
Somalia
Thailand
Tunisia
Soviet Union
North Vietnam
United Arab Republic ( Egypt and Syria )
Uruguay
Yugoslavia
18
3.2.3 The Confrontation to Malaysia
This policy is again one of the bravest move ever made by
Soekarno, which has an impact that we can still see nowadays
how we people of Indonesia is still sensitive in terms of
competition against Malaysia. This policy being carried out
when Malaysia decided to be given the independence by the
British empire, this according to Soekarno was not acceptable
because by opening themselves to the British empire, that also
means that this cooperation will open the gate towards
imperialism and Soekarno was against it as much as he could be.
Not only opening the gate towards imperialism and
neocolonialism, but also jeopardizing the sovereignty and unity
of Indonesia, which is the North Borneo. By taking in Sabah,
Sarawak, Brunei and Singapore to joint the commonwealth, to
make the federation of Malaysia24.This move by Malaysia was
confronted by Soekarno, and then declaring that Indonesia will
confront Malaysia with this speech:
“Kalau kita lapar itu biasa
Kalau kita malu itu juga biasa
Namun kalau kita lapar atau malu itu karena Malaysia, kurang ajar!
Kerahkan pasukan ke Kalimantan hajar cecunguk Malayan itu!24 Accessed from http://www.wikimu.com/news/displaynews.aspx?id=15237 onDecember 11, 2012 at 13.55
Pukul dan sikat jangan sampai tanah dan udara kita diinjak-injak oleh Malaysian keparat itu!
Doakan aku, aku kan berangkat ke medan juang sebagai patriot Bangsa, sebagai martir
Bangsa dan sebagai peluru Bangsa yang tak mau diinjak-injak harga dirinya.
Serukan serukan keseluruh pelosok negeri bahwa kita akan bersatu untuk melawan kehinaan
ini kita akan membalas perlakuan ini dan kita tunjukkan bahwa kita masih memiliki Gigi yang
kuat dan kita juga masih memiliki martabat.
Yoo...ayoo... kita... Ganjang...
Ganjang... Malaysia
Ganjang... Malaysia
Bulatkan tekad
19
Semangat kita badja
Peluru kita banjak
Njawa kita banjak
Bila perlu satoe-satoe!”25
This speech was so influential and so pervasive in the
Indonesian peoples mind, it burns the spirit of nationalism in
the minds of the people of Indonesia and Indonesia to make
people so upset and burned in the spirit of nationalism that is
transmitted by a leader who is so charismatic that is Soekarno.
The sense of public anger mounting in people of Indonesia’s
mind as Malaysia’s prime minister at that time Tengku Abdul
25 Accessed from http://www.tribunnews.com/2010/08/30/pidato-bung-karno-dalam-aksi-ganyang-malaysia on December 11, 2012, at 12.10
Rahman, by deliberately step on Indonesian national symbol is
the Sacred Garuda. That moment was lashing the spirit of
nationalism of Soekarno as president of the republic Indonesia
unwilling nation's dignity trampled like that. It appears that
the movement of the "crush Malaysia" which starts from a speech
made by Soekarno and confrontation against Malaysia continued
until the end of his presidential term.
This particular policy has imprinted in the minds of the
people of Indonesia, until now in time that Malaysia and
Indonesia met in some competition or some sort, the tension of
the meeting of this two once in confrontation nations was
always high and flavored by the scorn and taunting each other
in a very barbaric way. The nationalism of Indonesia were very
high, and everytime the is something that say bad stuff about
Indonesia, Indonesian people will always fight back in anyway
possible. This confrontation has led to a more extreme policy
carried out by Soekarno himself.
20
3.2.4 The discharge by Indonesia for UN Membership
This is the policy again carried out by Soekarno as a form
of disappointment after Malaysia has been appointed as the non-
permanent UN Security Council. This is again what has been done
by Soekarno again and again, he stayed on his principles and do
everything to maintain their nations pride and honor,
regardless what the world thinks about his nations. There’s
basically six reasons why Indonesia leave the UN:
First, about the position of the United Nations in the United
States. Bung Karno criticize, in the atmosphere of the cold war
the United States and the Soviet Union complete with
psychological warfare going on, then it should not just be the
United Nations headquarters in one of the perpetrators of the
cold war. Bung Karno proposed that the United Nations
headquarters in Geneva, or in Asia, Africa, or another neutral
area outside the United States and the Soviet bloc.
Second, the United Nations who was born after the Second World
War, intended to resolve disputes between nations can be swift
and decisive. But what is happening is the UN are always tense
and slow in addressing conflicts between states. Indonesia
experienced two times, ie, when the liberation of West Irian,
and Malaysia. In both cases, the United Nations does not bring
progress, but only a field of debate. In addition, the post-
World War II, many new countries, newly freed from colonial
suffering, but the fact that the charters were born and in his
preambule, never mention the word colonialism. In short, the UN
did not put the newly independent states in proportion.
Third, the organization and the membership of the Security
Council reflects the economic map, the military and the year
1945, does not reflect the rise of the socialist countries and
the emergence of the fast development of the independence of the
countries of Asia and Africa. They are not accommodated because
veto only American-owned, Britain, Russia, France, and Taiwan.
Conditions are not actual anymore, but no one else tried to move
change.
Fourth, the issue of the secretariat which is always held an
American chief of staff. No wonder so many policy outcomes to
accommodate the interests of the West, at least use the Western
system. Bung Karno menunjung not be high on the basis of the
system, “Imperialism and colonialism is the biological child of
the system of Western countries. As with the majority of UN
members, I hate imperialism and I’m disgusted at colonialism. “
21 Fifth, the UN considers Bung Karno confused by refusing
representatives of China, while the Security Council sat Taiwan
is not recognized by Indonesia. In the eyes of Bung Karno,
“Putting aside the great nation, a great and powerful nation in
terms of population, culture, ability, an ancient cultural
heritage, a nation of strength and power-economically, to the
exclusion of the people, the UN greatly weakened the power of
and the ability to negotiate precisely because he rejected
membership greatest nation in the world. “
Sixth, the absence of a fair sharing among UN personnel in
institutions. UNICEF is the former chairman of an American.
Chairman of the Special Fund is America. UN Technical Assistance
Board chaired by the British. Even in Asia as well as dispute
the formation of Malaysia, the plebiscite failed UN-organized,
chaired an American named Michelmore.”26
The six reasons is basically why Indonesia discharged from
the UN Membership, its not that Indonesia has been kicked out
from the UN, but Indonesia resigned from the UN.
22
CHAPTER 4
CONCLUSION AND SUGGESTION26 Accessed from http://www.terindikasi.com/2012/05/alasan-indonesia-keluar-dari-pbb.html on December 11, 2012 at 17.36
4.1 Conclusion
Realism is basically a believe that state is always the
most crucial actor, there’s nothing more important than the
state. And the close resemblance with realism is the
nationalism, which has also a connection with the policies
being carried out by Soekarno, the first president of
Indonesia. He carried out so many bold and brave yet
responsible policies that has been influenced by realism and
nationalism, which he shows in his policies that he always
withstand on what he said and always stand by his principles on
a strong basis. This kind of attitude shows that Soekarno has a
great sense of nationalism, which derives from the realism
theory that developed furthermore into nationalism. This
principles has shown in his policies that he conducted and
made, to show the world what Indonesia is capable of and what
Indonesia is in the mind of Soekarno, which is a great and
strong nation, which showed in the capability of Indonesia to
proclaim the independence on its own. The realism has its own
part to be an influential theory that drives Soekarno to make
such policies, besides the nationalism that also drive him
further to make the difference in the history of Indonesia.
23
4.2 Suggestion
The policy being carried out by Soekarno is one example of
the power of the nationalism. The strong power of nationalism
will drive people to do something meaningful and beneficial to
their country, and respect their country’s history, as said by
Soekarno that a great nation is a nation who didn’t forget his
nation’s history.
24
BIBLIOGRAPHY
BOOKS
Donelly, Jack, 2000, Realism and International Relations.
Donnelly, Jack, 2008, The Ethics of Realist, in Christian Reus-Smith,
Duncan Snidal, The Oxford Handbook of International
Relations, Oxford University Press
Hobbes, Thomas, 1651, De Cive. London:J.C, Chapter 1:XII
Hobbes, Thomas, 1691, Leviathan, Chapter XII. 9.
\
Mearsheimer, John J., 2011, Kissing Cousins: Nationalism and Realism,
University of Chicago
Morgenthau, Hans J., Politics Among Nations: The Struggle for Power and
Peace, Seventh Edition, New York: Mcgraw-Hill
Waltz, Kenneth, 2001, Man, The State and War., New York: Columbia
University Press
JOURNALS
Feng, Liu and Ruizhuang, Zhang, 2006, “The Typologies of
Realism” in Chinese Journal of International Politics, vol.1, p.110,
DOI: 10.1093/cjip/pol006
Galston, William A., 2010, “Realism in Political Theory” in
European Journal of Political Theory, 9:395, DOI:
10.1177/1474885110374001
25
North, Richard, 2010, “Political Realism: Introduction” in
European Journal of Political Theory, 9:381, DOI:
10.1177/1474885110374012
P., Kartika Y.M., 2012, “Jurnal THI: Realisme and Neorealisme”
dalam Jurnal THI, accessed from http://kartika-ymp-
fisip11.web.unair.ac.id/artikel_detail-43195-Theories%20of
%20International%20Relations-Jurnal%20THI%202.html on
December 11, 2012 at 10.30
Sleat, Matt, 2010, “Bernard Williams and the possibility of a
realist political theory” in European Journal of Political Theory,
9:501, DOI: 10.1177/1474885110382689
OTHER SOURCES
Alasan Indonesia Keluar dari PBB,
Accessed from http://www.terindikasi.com/2012/05/alasan-
indonesia-keluar-dari-pbb.html on December 11, 2012 at
17.36
Fakta sejarah dan analisa kepentingan di balik kisruh hubungan
Indonesia-Malaysia,
Accessed from http://www.wikimu.com/news/displaynews.aspx?
id=15237 on December 11, 2012 at 13.55
GANEFO,
Accessed from http://en.wikipedia.org/wiki/GANEFO / , on
December 11 2012, at 6.34
Pidato Bung Karno dalam Aksi Ganyang Malaysia,
Accessed from http://www.tribunnews.com/2010/08/30/pidato-
bung-karno-dalam-aksi-ganyang-malaysia on December 11,
2012, at 12.10
Sejarah Konferensi Asia Afrika,
Accessed from
http://iwak-pithik.blogspot.com/2012/04/sejarah-
konferensi-asia-afrika-kaa_18.html on December 11th 2012,
at 3.25
26