Rethinking “Famine bread” in the late 18th century France and during the French Revolution
Transcript of Rethinking “Famine bread” in the late 18th century France and during the French Revolution
Rethinking “Famine bread” in the late 18th century France and during the French Revolution
James Gillray, Un Petit souper à la parisienne, 1793
Richard C. Delerins, Ph.D. Ecole des Hautes Etudes en Sciences Sociales (EHESS), Paris
A family of Sans Culottes refreshing after the fatigues of the day
“My definition of Man is, ‘a Cooking Animal’. The beasts have memory, judgment, and all of the faculties and passions of our minds, in a certain degree; but no beast is a cook. “
James Boswell, Journal of a tour to the Hebrides with Samuel Johnson, 1773
Le Sueur Freres, La Disette du pain,
(Bread Scarcity ) Musée Carnavalet,1795
Chardin, La Pourvoyeuse, 1739,
“Miches de Pain” (Loaf of Bread) - Musée du Louvre
“Daily Bread”
Bread and … Bread
Jean-Baptiste Simeon Chardin, La Brioche, 1763
“White bread” (wheaten bread)
and “Soft bread” was a luxury
Soft bread was made from the
finest flour with brewer’s yeast
and milk called “Queen’s bread”
or “Brioche”
In Paris, the Regulation of July
1372 defines three types of
bread :
- “Chailli” bread
- Bourgeois bread
- “Brode” bread (or brown bread)
“Bread Fears” Ergot poisoning – Darnel poisoning (Ivraie)
Lolium temulentum
Pieter Bruegel, The Beggers, 1568.
Claviceps purpurea (fungus)
grows on the ears of rye and related cereals plants.
Ergotism (alcaloid,hallucinations, seizures, LSD)
Darnel usually grows in the same production zones
as wheat and is considered a weed.
Bread with darnel
In humans, darnel poisoning is characterized by the
sensation of intoxication, ataxia, giddiness, apathy,
nausea, vomiting
Ivraie ------ Ebriété – Inebriation / Drunkenness
Ivraie ------ Zizanie (social disorder/ discord)
“Grain was France’s whole life” According to Legrand d’Aussy: A working man
or a peasant in France ate two or three pounds
of bread a day (1782).
Grain was the “manna of the poor” and its price
is the most sensitive general index of the food
market.
The price of grain depends on stocks, transport,
bad weather, harvests … and the King of France
Bread distribution during 1709
famine in Paris
“Daily Bread” – “Famine bread” – French Monarchy
From Charles Le Brun: Grande Galerie, Versailles Le
Soulagement du peuple pendant la famine de 1662
The Relief of the People during the famine of 1662
La Piété royale (Royal Piety)
The King is of France is the father of the
people
The Monarchy had been committed to a
policy of fostering the provisioning of the grain
markets as a guarantee of social order. To
make sure that grain was supplied regularly,
in sufficient amounts of adequate quality and
at a price accessible to the mass of buyers,
the grain trade was subject to strict controls
and regulations – a “Police des grains” (Police
of provisioning) was in charge of law
enforcement.
Abundance – Relief of the people
« Pacte de subsistance » - Social contract
Market - “Free trade”
Lettres au contrôleur général sur le commerce de
grains, 1770
Reflections on the Formation and Distribution of Wealth
(Réflexions sur la formation et la distribution des
richesses), 1766
In 1763-1764, the Royal government renounced the
stewardship over subsistence that it had exercised –
from time immemorial.
“ When the people is starving it’s not providence it’s
bad administration”
The “Flour War” followed Turgot’s measures in
support of the free movement of grain.
“When they have pillaged the markets and the bakers’
shop” wrote a contemporary, “they can pillage our
houses and slit our throats”
Anne-Robert Jacques
Turgot (1727-1781)
Intendant of Limoges
Minister of the Navy
Comptroller General of
the Finances
Physiocrat and fervent
advocate for economic
liberalism
Daumier – Allegory of the
French Republic – (charity)
feeding her children
Republicains,
decapitate this Jean-foutre LouisXVI
and this prostitute Marie Antoinette…
if you want Bread
“The Mexican Treasure”
Antoine Augustin Parmentier, by François
Dumont, 1812. Musée national du Château de
Versailles et du Trianon.
Wheat – Maize (Corn) – Potato
Parmentier’s experiments
in Paris on the chemical
properties of potatoes
(“Examen chymique de la
pomme de terre”, 1773)
were conducted to
understand how to make
“potato bread” without flour.
Cooking for the Poor
Chestnut Polenta (Corsica)
In 1772, Varenne de Béost published
“La Cuisine des pauvres” (Cooking for
the poor), the first French cookbook
dedicated entirely to potatoes; de Béost
also designed a machine to make a
“potato dough”.
Pommes de terre A l’économe
« Quand les Pommes de terre seront cuites &
pelées, écrasez-les bien avec une cueillere en bois,
faites un hachis de toutes sortes de viandes, bouillie
ou rôtie, mettez-y un peu de beurre, sel, poivre,
persil, ciboule, échalotes hachés, un ou deux œufs ;
mettez vos Pommes de terre en aussi grande
quantité que vous avez de viande hachée, mêlez le
tout ensemble, formez des boulettes de moyenne
grosseur, trempez-les dans un peu de blanc d’œufs
que vous réserverez de ceux que aurez mis dedans,
farinez-les & les faites frire : servez-les garnies de
persil ou avec une sauce.»
Mme Mérigot, La Cuisinière Républicaine, An III,
p. 30-31.
The “Breadfruit Utopia”
In the 1770-80s the French Government
funded naval expeditions (Dombey, 1775;
Thouin, Lahaye, 1791) to South America
and the Pacific to search and collect new
nutritious exotic plants (for bread making)
and to observe how native Americans
prepare, store and cook their staple
foods.
Chuño, a form of
dehydrated Andean
potato
“Mouture Econonomique”
Beguillet, Manuel du meunier et du charpentier de moulins,
ou Abrégé classique du traité de la mouture par économie, 1775.
A baker of Paris, M. Malisset invented a new
grinding technique called “mouture économique”
(Beguillet, “Discours sur la mouture economique”,
1775) which greatly increased the quality and the
variety of flours extracted from grains
Comparison of the two grinding method
- White bread (Pain blanc)
- “Bourgeois bread” (Pain bis blanc)
- “Pain Bis”
“bread is flavorful, nutritious and with better taste”
The National School of Bakery was founded
in 1780 by Parmentier and Cadet de Vaux
Bakers became
“composers of flours”
and bread making
became an art and a
science