Recognising Genre
Transcript of Recognising Genre
Recognizing Genre The following is an a3empt to write down a lecture I have given frequently, which offers a structuralist approach to genre fic@on. It is aimed at undergraduates and is lecture 1, in a course which then builds on these ideas. It argues: 1. Genre fic@ons exist in an overlapping discourse in which reader expecta@on is a key factor. What
genre a reader understands a text to fall into is constructed in nego@a@on with literary and cultural expecta@ons, author intent, and reader posi@on.
2. That we can divide the genre fic@ons into two rough (not exclusive or dis@nct) categories: the genres of Morality and the Sen@mental, and the genres of the Ra@onal and Ego@s@cal.
3. That 3 is expressed in literature, art, ligh@ng, food, language and pre3y much anywhere so that when we construct genre fic@on we operate both with an accumulated body of plot expecta@ons but also draw from a pool of sound and image that are associated with these.
What is a genre? Genre is a system of expecta@on and interac@on. What we “see” is more than what is on the page. Take fonts. Fonts are ‘generic’, they carry expecta@ons with them.
The strength of fonts as genre are such that my students can tell me what they might use each of these for (in order: wedding invita@on, western wanted poster, for a birthday card, and to indicate in a text something was
being typed. This last is par@cularly interes@ng as none of them have ever seen a typewriter.
• The Quick Brown Fox Jumps Over the Lazy Dog.
• The Quick Brown Fox Jumps Over the Lazy Dog
• The Quick Brown Fox Jumps Over the Lazy Dog
• The Quick Brown Fox Jumps Over the Lazy Dog
Genre works for buildings also. We can iden@fy churches in the UK (or at least Anglican ones) because they (almost always) have steeples.
We can divide the genre fic@ons into two rough (not exclusive or dis@nct) categories: the genres of Morality and the Sen@mental
& the genres of the Ra@onal and Ego@s@cal.
What do we mean when we talk about morality?
• A sense of right and wrong. • A sense of the way the world should work. • A belief that the outcome of the story will have a
meaning. • A belief that human beings have a moral
narrative. • That the universe has a moral narrative. • That there are places one should and shouldn’t
go and things one should and shouldn’t do and that transgressing this brings punishment.
What don’t we mean?
• That right always has to win. • That nasty things can’t happen. • That the good can’t lose.
What do we mean when we talk about sentiment?
• Feelings come before rationality. • The evidence of one’s visceral response takes
precedence over the evidence of one’s physical senses.
• Correlation may be more important than causation. – Correla@on is when two things always appear to happen at the same @me.
• I wake up and the sun appears. • This is not causa@on. • But in the sen@mental narra@ve it may be significant ie in the prophecy of a new king such as “if the king is good the harvest will be good”.
What don’t we mean?
• Hysterics, weeping, romantic language and beautiful landscape are none of them necessarily an indication of a narrative of sentiment.
An example of a “narrative of sentiment” is the Kirk-Spock interaction
in the original Star Trek.
In each of the interactions the dynamic is roughly as follows:
Kirk appeals to sentiment. Spock answers with logic.
Outcome of adventure: Spock admits that “sentiment” proved a better guide to action than “logic”.
Rhetorical affects of Sen@ment
• O^en told from “inside” the character. • Emphasis on what the character feels or suspects.
• O^en a conscious avoidance of a3empts to actually assemble evidence.
• Valuing aesthe@cs over prac@cali@es.
What do we mean when we talk about “the ra@onal”?
• That the world is subject to logical and ra@onal explana@ons. – You have a heart a3ack because you have been living on cream and brandy.
– The sun rises in the east and sets in the west because the earth revolves around the sun.
– If you walk under a ladder you may get a pot of paint on your head but it won’t bring you bad luck.
Things don’t just happen.
• They are subject to causa-on. – Poverty is not an act of G-‐d it is the result of the working of the market.
– Disease is not the working of fate, it is due to genes, bacteria, viruses etc. etc.
– There is a flood because of weather pa3erns
How we understand the world in ra@onal texts.
• We look for evidence. • We look for causa@on. • We know the difference between causal rela@onships and correlated rela@onships.
. • A person has migraine. • They eat cheese. • They no@ce (correlate) that they get a migraine the next day. Every @me.
• They monitor this and cut out all other possibili@es (perhaps by ea@ng cheese once a week, but a different day each week, so as to rule out @redness).
• They note that yes, eat cheese one day. Migraine the next.
• I wake up and the sun appears. – This is not causa@on.
Causa@on and Correla@on and the Difference Ma3er Enormously in:
• Historical fic@on (what happened) • Crime fic@on (clues) • Science Fic@on (if this goes on…)
In all cases encounters with the world will be structured around cause and
effect. • Even if the par@cipants are irra@onal, the author
will remain in this ra@onal mode. • Only when emo@on is evidence will it be incorporated into this pa3ern.
• With the excep@on of historical fic@on, there is an assump@on that the logical and ra@onal response will generally be more helpful than the emo@onal one.
Effects of the Ra@onal Structure.
• There are no moral narra@ves with one excep@on….
• The character who most accepts the fundamental structures of their world (whether we are talking physics, biology, psychology, engineering or even “the natural order of things”) will win.
• The “villain” tends to be the person mo@vated by sen@ment.
Rhetorical affect.
• Facts ma3er. • Details ma3er. • If x then y is the standard way of describing any problem, whether outright, or in the contextual material.
• We are more likely to be outside the character but if first person is used, it is outward directed to what is done, rather than what is felt.
Rhetorical Tradi@ons This is not absolute: many a writer has used this divide precisely to subvert
expecta-on.
Ra#onal • Tends to be paratac@c: this
happened then this happened.
• Tension is achieved through sentence length, o^en shortening the sentence as you approach the pay off.
• The focus is on how, why, explana@ons of events.
• O^en involved in the crea@on of knowledge.
Sen#mental • Tends to be hypotac@c,
using the technique to draw out the pay off.
• Tension is achieved through delay.
• The focus is on how one feels about events.
• O^en engaged in the rediscovery of knowledge.
Genre associa@ons Genre is expressed in sound, and image. This is just a sma3ering of associa@on…
(interes@ngly smell doesn’t quite work here: it’s the contextualisa@on/reac@on to the
smell that sorts the genre Ra#onal • Blue ligh@ng • Concrete/Metal/bare stone • Clear day light • Electronic music
Sen#mental • Yellow ligh@ng • Green grass/wood/
decora@on • Dusk, dawn, deep night. • Violins/Flutes etc • Minor key (for horror)
Exercise
This is the task I set my students at the end of this talk.
• Describe a supermarket: – A) in the sen@mental mode – B) in the ra@onal mode
• You may not write a story.
But…of course it isn’t that simple.
• A useful test case is the short story ‘A Boy and His God’ by Charlie Stross. This story quite deliberately uses all the tropes of fantasy to construct a piece of science fic@on.
• Also useful is Eternal Sunshine of the Spotless Mind, which can be understood as many genres and straddles all of what is discussed here.
• In the end, genre is what is understood by the reader/audience.