PS-5th June - 2022 - Prakash Samiksha

CDO Prakash Samiksha Dt. 05-06-2022 03

- X$p¸. lufpQ„v$ v$„X$

spS>¡sfdp„ d_¡ äpÞk_p il¡f L¡$Þkdp„ ep¡ÅB Ne¡gp L¡$Þk qaëd a¡õV$uhgdp„ S>hp_u sL$ dmu. Ap hj£ L¡$Þk qaëd a¡õV$uhgdp„ L¡$ÞÖõ\p_¡ cpfs v$¡i lsp¡. L¡$Þk qaëd a¡õV$uhg Ap hj£ 75dy„ hj® DS>hu füy„ R>¡. s¡hu S> fus¡ cpfs `Z ApTpv$u_p Ad©s dlp¡Ðkh (75dy„ hj®) _u DS>hZu L$fu füy„ R>¡.

a¡õV$uhgdp„ d_¡ Apf. dp^h__u qaëd Roketry Å¡hp_p¡ dp¡L$p¡ dþep¡. Ap qaëd Å¡hp dpV¡$ A_¡L$ qaëd d¡L$k® s\p L$gpL$pfp¡_u kp\¡ kp\¡ L¡$rb_¡V$ du_uõV$f îu A_yfpN W$pLy$f `Z Apìep lsp. s¡Ap¡ cpfs_p k|Q_p A_¡ âkpfZ s\p fdsNds d„Óu R>¡.

Äepf¡ îu A_yfpN W$pLy$f Ap¡qX$V$p¡fueddp„ Apìep Ðepf¡ qaëd r_dp®sp_p L$d®QpfuAp¡ v$p¡X$sp v$p¡X$sp Nep A_¡ s¡d_p dpV¡$ Agpev$u gpB_ b_phhp_p¡ âeÐ_ L$ep£, s¡d_p dpV¡$ b¡khp_u Mpk ìehõ\p `Z L$fu `f„sy Adpfp b^p_p Apòe® hÃQ¡ s¡dZ¡ b^p_u kp\¡ S> gpB_dp„ Aphhp_p¡ ApN°l fp¿ep¡ A_¡ â¡nL$p¡_u hÃQ¡ Äep„ S>Áep dmu Ðep„ b¡ku Nep A_¡ qaëd Å¡B. lº„ s\p AÞe kp¥ D`[õ\sp¡ s¡d_u Aphu kpv$Nu A_¡ kfmsp Å¡sp S> flu Nep.

Al] d_¡ A¡hp dpZkp¡ epv$ Apìep L¡$ S>¡Ap¡ g‚dp„, kpdpÆL$ L$pe®¾$ddp„ A_¡ âp\®_pkcpdp„ Z ApNm_u lfp¡mdp„ b¡khp_p¡ ApN°l fpM¡ R>¡. Aphp gp¡L$p¡ dp¡X$p sp¡ Aph¡ S> R>¡ `R>u ApSy>bpSy> Sy>A¡ R>¡, A¡V$g¡ b^p_¡ Mbf `X¡$ L¡$ agpZpcpB Apìep R>¡. A_¡ L$p¡BL$ S>Z `p¡s¡ Dcp¡ \B_¡ Aphu ìe[¼s_¡ `p¡sp_u kuV$ Ap`u v$¡ R>¡. Aphp gp¡L$p¡A¡ Ap`Zp

v$¡i_p eyhp_ d„Óuîu pk¡\u L„$BL$ iuMhy„ Å¡BA¡ A¡hy„ _\u gpNsy„?

Ap`Zp v$¡i_p c|s`|h® fpô²$`rs A_¡ dlp_ _¡sp-h¥opr_L$ A¡hp X$p¸. Aåvy$g L$gpd kpl¡b A„N¡_y„ yõsL$ d¡ hp„Ãey„ R>¡. `yõsL$_p g¡ML$ îu k©S>_`pg tkO¡ A¡L$ qL$õkp¡ A¡dp„ _p¢Ýep¡ R>¡. B.k. 2015dp„ A¡d V$uhu D`f Aphsp L$p¡d¡X$u ip¡ dp„ L$gpL$pf rhfv$pk¡ X$p¸. L$gpdkpl¡b D`f A¡L$ Å¡L$ âõsys L$fu S>¡_¡ S>_spA¡ _p`k„v$ L$fu lsu. L$gpL$pf rhê$Ù `p¡rgk afuepv$ \B A_¡ dpdgp¡ s„N b_u Nep¡. Äepf¡ X$p¸. L$gpd kpl¡b_¡ Ap A„N¡ ÅZ \B Ðepf¡ s¡Ap¡ Aõhõ\ \B Nep. s¡dZ¡ k©S>_`pg tkO_¡ L$üy„ L¡$ Å¡L$ A¡V$g¡ Å¡L$, A¡_¡ lmhpi\u A_¡ M¡gqv$gu\u g¡hu Å¡BA¡, N„cufsp\u _tl.

Al] A¡L$ AÞe OV$_p `Z _p¢^`pÓ R>¡. `p„Q hj® `l¡gp gp¡L$kcp_p sÐL$pgu_ AÝenp îudsu kyrdÓp dlpS>_ Üpfp dlpfpZu ArlëepbpB_p Æh_ `f gM¡gp `yõsL$ "dpsp¡îu'_y„ rhdp¡Q_ â^p_d„Óuîu _f¡ÞÖ dp¡v$u_p hfv¹$lõs¡ \ey„. d„Q D`f Aphu_¡ dp¡v$uÆA¡ `yõsL$_y„ f¡`f Mp¡gu rhdp¡Q_ L$ey¯. A_¡ `yõsL$_y„ f¡`f `p¡sp_p rMõkpdp„ dy¼ey„. M|bS> klS>sp\u A¡dZ¡ Apd L$ey¯. Å¡ A¡dZ¡ L$p¡B_u sfa Å¡ey„ lp¡s sp¡ L$p¡B`Z ìe[¼s f¡`f gB g¡s. f„sy Aphy„ L„$B Z _ L$fsp s¡dZ¡ p¡sp_u kpv$Nu, kfmsp A_¡ õhÃR>sp âÐe¡_u p¡sp_u ârsbÙsp v$ip®hu lsu.

d_¡ gpN¡ R>¡ L¡$ Aphu dlp_ ìe[¼sAp¡_p Æh_dp„\u Ap`Z¡ OÏ„ b^y„ iuMhy„ Å¡BA¡.

â¡fZpv$peL$ âk„Np¡

Ål¡fpsv$pfp¡“¡ r“h¡v$“ Ap‘ Äepf¡ Ål¡fps“u d¡V$f dp¡L$gphp¡ Ðepf¡ s¡“u kp’¡ bug L$p¡“p “pd“y„ Å¡Bi¡ s¡ S>Zphip¡. kp’¡ Ap‘“y„ kf“pdy„, L$p¡ÞV¡$ÞV$ ‘k®““p¡ dp¡bpBg “„bf AQ|L$ dp¡L$ghp rh“„su. ‘¡d¡ÞV$ dp¡L$ëep ‘R>u ‘¡d¡ÞV$ V²$p„S>¡¼i“ õgu‘ L¡$ ‘¡ õgu‘ kp’¡ dp¡bpBg “„bf dp¡L$ghp S>¡’u fL$d Ap‘“p Mpspdp„ S>dp gB iL$pe.

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âdyM : X$p¸. lufpQ„v$ v$pdÆ v$„X$dp“v¹$d„Óu : s¡S>k b„L$udQ„Ö gpgL$pL$p¡jpÝen : l¡dp„N gpgÆ ipl (gp¡X$pep)

qL$fuV$ gÿduQ„v$ gp‘kuepL¡$iftkl ApZ„v$Æ Mp¡“prsgL$Q„v$ Ly„$hfÆ gp¡X$pepDv$e“ gpgÆ gp¡X$pep

L$pídufp rhf¡ÞÖ gyW$uep‘„L$S> âsp‘ ipli¥g¡i k“s¹ iplqL$fuV$ M¡sku ipl

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""âL$pi''X$p¸. h¡gÆ ‘pðuf Np¡kf

""kdunp''k“s¹ ipl A“¡ Np¡thv$Æ ÆhfpS> gp¡X$pep

""âL$pi kdunp''k“s¹ ipl

fpeQ„v$ fs“iu “pNX$p

ApÛs„ÓuAp¡

X$p¸. lufpQ„v$ v$pdÆ v$„X$

L¡$iftkl ApZ„v$Æ Mp¡“p Dv$e“ gpgÆ gp¡X$pep

: s„Óu :

: s„Óu d„X$m :

L$W$p¡f `qfîd_p¡ L$p¡C rhL$ë` _\u

hp¸ëeyd : 02, A„L$ : 15, sp. 05-06-2022

‘p¡õV$/Ly$fuAf ‘Óìehlpf dpV¡$ kf“pdy„

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kf“pdpdp„ a¡fapf A„N¡ rhi¡j rh“„su.Ap‘“p fl¡W$pZ“p kf“pdpdp„ a¡fapf A„N¡“u “p¢^ lh¡’u [email protected] D‘f dp¡L$ghp.

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“hp N°plL$p¡A¡ lpg“y„ ‘|fy„ kf“pdy„ ‘p¡sp“p (L$ÃR>-lpgpf)“p Npd kp’¡ gMu dp¡L$ghy„.

8359011

Shri C D O Prakash Samiksha Samiti

"Shri C D O Prakash Samiksha Samiti''

For Mobile App Transfer

Branch : Chinch Bunder, Mumbai - 400 009.

004003000002

400800005Name of the Account: Shri C D O Prakash Samiksha Samiti

(after ICIC it is zero zero)

"âL$pi-kdunp' ‘prnL$ v$f dlu“¡ 5 A“¡ 20 spfuM“p âNV$ ’pe R>¡. g¡Mp¡, kdpQpfp¡ ApNpdu L$pe®¾$dp¡-âh©rÑAp¡“u Ål¡fpsp¡ BÐepv$u A“y¾$d¡ 1 A“¡ 15 spfuM ky^udp„ dp¡L$gpi¡ sp¡ s¡ d¡V$f S>¡ s¡ A„L$p¡dp„ âL$pris L$fhp“y„ Ad“¡ i¼e b“i¡.

167 x 190 mm

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âL$pf

âL$pf

kpCT

kpCT

L$gf ‘p“p“u Ål¡fpsâL$pi-kdunp“p Ål¡fps v$f 1 A¡râg 2019 ’u

åg¡L$ A¡ÞX$ ìlpBV$ ‘p“p“u Ål¡fps

L$gf V$p¡V$g

V$p¡V$g

dyM‘©›$

ApMy„ ‘p“y„

AX$^y„ ‘p“y„

‘p ‘p“y„

ApMy„ ‘p“y„

AX$^y„ ‘p“y„

‘p ‘p“y„

1/8 ‘p“y„

1/16 ‘p“y„


îu kyûf hpgÆ dp¡sp - hp„L|$ (cp¡`pg)

Ap`Zu oprsdp„ A_¡L$ s¡S>õhu spfL$p¡ kdp_ ìe[¼sAp¡ R>¡ `f„sy Ap`Z¡ kp¥ s¡d_p rhi¡ Aops R>uA¡. âL$pi kdunp Aphu ìe[¼sAp¡\u oprs_¡ `qfQus L$fphhp_p¡ âepk L$fu füy„ R>¡. Aphy„ S> A¡L$ ìe[¼sÐh R>¡ Npd hp„Ly$_p lpg¡ cp¡`pg fl¡sp îu kyûf hpgÆ dp¡sp. s¡Ap¡ îudsu fpS>h„sub¡_ hpgÆ dp¡sp_p ky`yÓ R>¡.

ky ufcpC_p¡ S>Þd A_¡ DR>f¡ cp¡ pg (d.â.) dp„ \ep.¡ sd¡ Z¡ sd¡ _„ y rinZ `Z cp¡ pgdp„ S> gu^.„y sd¡ Z¡ bu.Ak¡ .ku. L$e y L$pfZL$¡ sd¡ _¡ dX¡ $uL$g gpC_dp„ S>h„ y ls.„y Z sd¡ _p kprlÐeâd¡ _p L$pfZ¡ Ðepf`R>u Ad¡ .A.¡ (kprlÐe)_„ yrinZ gu^.„y sA¡ p¡ qfhpf_p A_pS>_p „ pdp„ ÅX¡ $pep A_¡ ApS> ky u A_pS>_p h¡ pfdp„ âhÑ© R>.¡ cp¡ pgdp„ L$.v$.Ap.¡ oprs_p ÃQuk S>V¡ $gp Of R>¡ A_¡ îu ky ufcpC L$.v$.Ap.¡ dlpS>_-cp¡ pg_p âdMy R>.¡ sd¡ Z¡ dpV¡ $u k¿„ epdp„ gM¡ p¡ s\p L$rhspAp¡ gMu R>¡ S>¡ rhrh^ kdpQpf`Óp¡ s\p kpdreL$pd¡ p„ âL$pris \ep R>.¡ sd¡ _p pQ„ (L$pìekN„ l° ) õy sL$p¡ tlv$udp„ s\p AL¡ $ õy sL$ AgN âL$pf_p rhje D`f tlv$u A_¡ AN„ Æ¡° Ad¡ bß¡ cpjpdp„ âL$pris \e„ y R>.¡

kyûfcpC_p Ð_u Äep¡rsb¡__„y C.k. 2021dp„ Ahkp_ \ey„. s¡Ap¡ R>¡‰p L¡$V$gpL$ hjp£\u L¡$Þkf\u uX$us lsp. Ap v$„`rs_p dp¡V$p¡ yÓ h¥ch L¡$ S>¡ â¿eps A¡ÞL$f R>¡ A_¡ d_p¡f„S>_ CÞX$õV²$uTdp„ L$pe®fs R>¡, s¡Z¡ s\p _p_p¡ yÓ râep„i, S>¡ ApC.V$u. CÞX$õV²$uTdp„ L$pe®fs R>¡, s¡ bß¡A¡ dpsp Äep¡rsb¡__u rbdpfu v$fçep_ M|bS> kpfk„cpm fpMu. râep„i sp¡ `y_p Mps¡_u _p¡L$fu R>p¡X$u cp¡`pg Aphu Nep¡ A_¡ dpsp_p A„rsd kde¡ M|bS> kyîyjp L$fu lsu. Äep¡rsb¡__u rbdpfu v$fçep__p gp„bp Npmpdp„ kyûfcpCA¡ A„N°¡Ædp„ "L¡$Þkf h¡X$k¹ L¡$Þkf' `yõsL$ g¿ey„ lsy„ S>¡ C.k. 2017dp„ tlv$udp„ `Z âL$pris \ey„. Ap bß¡ yõsL$p¡ Ad¡Tp¡_ D`f D`gå^ R>¡. rs Üpfp Ð_u_¡ A`pe¡gu A_Þe îÝ^p„S>rg kdp_ Ap `yõsL$ R>¡. Aphp¡, îu kyûfcpC kp\¡ h^y k„hpv$ kpûA¡.

â.k.: _uL$V$_p hs®ymdp„ Ap`_p¡ èp®hfZ â¡d ÅZusp¡ R>¡, Ap rhi¡ L$iy„L$ L$l¡ip¡?kyûfcpC : ""A¡L$ buS> k¡ b_sp ¡X$, Dkk¡ ag lp¡s¡ l¥ Y¡$f...'' Ap dpê„$ kyÓ R>¡. buS>_¡ h¡X$ap¡ _rl, h©np¡ DNpX$p¡. Å„by_p TpX$ S>ëv$u\u dp¡V$p \pe R>¡. lº„ v$k\u bpf hj®_p bpmL$p¡_¡ Å„by_p TpX$ DNpX$hp_y„ iuMhy„ Ry>„. s¡Ap¡ Å„by_p TpX$_¡ DR>¡f¡ R>¡ Ðepf¡ Æh_ rhjeL$ A_¡L$ bpbsp¡ s¡d_¡ iuMhp dm¡ R>¡. p¡sp_p gÿe_u k„cpm L¡$d g¡hu? ufS> fpMu_¡ h©n_¡ dp¡Vy$„ \sy„ L¡$d Å¡hy„? s¡_y„ `p¡jZ L¡$d L$fhy„? S>¡hu A_¡L$ bpbsp¡_u kdS> dm¡ R>¡. lº„ p¡s¡ Z Å„by_p W$rmep A_¡ Ap„bp_u Np¡V$guAp¡ hphy„ Ry>„ A_¡ bÅfdp„ Aphsp M¡X|$sp¡_¡ Å„by A_¡ Ap„bp_p fp¡`p Ap`y„ Ry>„. lº„ M¡X|$sp¡_u s\p s¡d_¡ Ap`¡gp fp¡`p_u dprlsu fpMy„ Ry>„ A_¡ hMsp¡hMs R>p¡X$_p rhL$pk_u ÅZL$pfu s\p ap¡V$p¡N°pa d¡mhy„ Ry>„. lº„ Ly$v$fs_¡ â¡d L$ê„$ Ry>„ s\p s¡_u k„cpm g¡hp âeÐ_iug Ry>„.

â.k.: kdpS>_p DÐL$j® dpV¡$ sd¡ AÞe L$C L$C âh©rÑAp¡ L$fp¡ R>p¡?kyûfcpC : lº„ A_¡L$ hjp£ kyû gpeÞk ¼gb_p¡ kq¾$e kæe lsp¡. f¼sv$p_ s\p Qnyv$p_ dpV¡$ A_¡L$ ribufp¡_y„ Apep¡S>_ L$ey¯ R>¡. d¢ f¼sv$pspAp¡_y„ guõV$ s¡d_p ågX$N°y` s\p L$p¡ÞV¡$¼V$ _„bf kp\¡ b_ph¡gy„ R>¡. S>¡ S>ê$fsd„v$ v$v$}Ap¡_¡ Ap`y„ Ry>„ Ap_p\u s¡d_¡ S>ê$f lp¡e s¡ f¼s_p¡ `yfhW$p¡ kdekf dmu fl¡ R>¡. lº„ bpf S>¡V$gp Qnyv$p_dp„ klep¡Nu füp¡ Ry>„. Ap D`fp„s lº„ õhÃR>sp Arcep_dp„ kq¾$e flº„ Ry>„.â.k.: lh¡ Ap`Z¡ sdpfu kprlÐe epÓp rhi¡ ÅZuA¡? kyûfcpC : ipmp Æh_\u S> lº„ L$pìep¡ gMsp¡ \C Ne¡gp¡. lº„ A¡L$`pÓue Arc_e s\p AÞe õV¡$S> ip¡dp„ Z cpN g¡sp¡ lsp¡. Ðepfbpv$ L$p¸g¡S>_p d¡N¡TuÞkdp„ `Z gMsp¡ lsp¡. kprlÐe A¡L¡$X¡$du-dÝeâv$¡i fpÄe_p ârkÙ kpdpreL$ kpnpÐL$pfdp„ dpfu L$rhspAp¡ ârkÙ \su lsu.

A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : dp¡suQ„v$ gpgÆ Mp¡_p - _rgep (dygy„X$)


Ap kpdpreL$_p s„Óu îu klp_u kpl¡b d_¡ OÏ„ S> âp¡Ðkpl_ Ap`sp lsp. Ap D`fp„s d¢ AÞe kpdpreL$p¡dp„ `Z gMhp_y„ iê$ L$ey¯. dpfp `p„Q L$pìek„N°lp¡ "C_ v$u_p¢ L$u epv$ d¢' (1994), kuNX$u (1999), el fpN L$W$u_ (2003), D‰pk (2005) A_¡ cpjpAp¡„ L¡$ kdyÖ d¢ (2019), qL$spbOf qv$ëlu Üpfp âL$pris \ep R>¡. dpfp b¡ `yõsL$p¡ "'DkL$p L¡$Þkf d¡fp L¡$Þkf (tlv$u) A_¡ "L¡$Þkf h¡X¹$k L¡$Þkf' (A„N°¡Æ) d„Sy>g `[ågi]N lpDk Üpfp âL$pris \ep R>¡. dpfy„ ApNpdu `yõsL$ "L$pfphpk' gp¡L$Dv$e âL$pi_-gM_p¥ Üpfp âL$pris \hp_y„ R>¡.â.k. : Ap`_¡ AÐepf kyû dm¡gp A¸hp¡X®$k rhi¡ S>Zphip¡?kyûfcpC : 1994dp„ fpdrhgpk idp® kÞdp_, 1999dp„ fÅ `yfõL$pf, 2001dp„ hpOuðfu `yfõL$pf, 2004dp„ S>_pv$®_ idp® kÞdp_, 2000dp„ Arc_h

Adpfu k¡hpAp¡

&& dlphufpe _d: &&

kp¡d_p\ Vy$k® A_¡ V²$ph¡ëk - L$p¡W$pfp

h^y dprlsu dpV¡$ k„`L®$ L$fp¡ r_fh dy_hf : 8320965711

Ø NyS>fps, fpS>õ\p_, dlpfpô²$ s\p L$ÃR>_p sdpd il¡fp¡ dpV¡$ b„_¡ sfa\u h_h¡ cpX$pdp„ Aphhp S>hp dpV¡$ V¡$nu

Ø h_h¡ s\p qfV$_® V²$u` dpV¡$ rhi¡j kyrh^pØ S>¥_ su\®^pdp¡ dpV¡$ rhi¡j kyrh^pØ A_ychu X²$pChfp¡ kp\¡ 24 x 7 A_¡ 365 qv$hk L$pe®fs

`. .| kp. îu eipv¡ $eîuÆ d.kp.(_hg dlpfpS> kp.)S>M/en hufp¡_p DsfpZ\u S>Mp¥ sfuL¡$ rh¿eps

\e¡gp AbX$pkp_u âpQu_ b„v$f A_ `„Qsu\}dp„ fÐ_V|„$L$ rS>_pge\u ârkÙ Ap _Nfu_p `.`|. kpÝhuîu eip¡v$eîuÆ d.kp. A_¡ S>Mp¥hpkuAp¡_p _hg dlpfpS>_p k„ed Æh__p `Qpk hj® `|fp \sp ip_v$pf ""kyhZ® dlp¡Ðkh'' DS>hhpdp„ Apìep¡ lsp¡.

dpsyîu ^_bpC ipdÆ dp¡dpep_p ^d®r_›$ rhvy$ju `yÓu _hgbpC_¡ AQgNÃR>pr^`rs NyZkpNfk|fuðfÆ d.kp._p lõs¡ v$unp N°lZ L$fhp_y„ kp¥cpÁe âpá \sp„ `.`|. Nyê$ kpÝhuÆ dlp¡v$eîuÆ d.kp._p .`|. kpÝhuîu eip¡v$eîuÆ_p _pd¡ rióeÐh âpá L$ey¯.

eip¡v$eîuÆ d.kp._y„ k„ed Æh_ rh¾$d k„hs 2028_p h¥ipM kyv$ ÓuS>_p qv$_¡ âpf„c \C k„hs 2078_p kyhZ® dlp¡Ðkh_p kudp õs„c¡ `lp¡Qsp„ kdõs S>Mp¥hpkuAp¡ Arcc|s \C h„v$_ L$fu füp„ R>¡.

A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : îudsu â¡rdgpb¡_ gÿduQ„v$ R>¡X$p - kyÅ`f (cp„Xy$`)

iåv$ riëù kÞdp_ krls A_¡L$ A¡hp¡X¹$®k d_¡ dþep R>¡.â.k. : d_¡ _\u gpNsy„ L¡$ L$.v$.Ap¡. oprs_p L$p¡C L$rh_p ApV$gp b^p L$pìe k„N°lp¡ âL$pris \ep lp¡e. âL$pi kdunp sfa\u Ap`_p ApNpdu `yõsL$ "L$pfphpk' dpV¡$ M|b M|b iyc¡ÃR>pAp¡. L$.v$.Ap¡. oprs dpV¡$ M|bS> Np¥fh_u hps R>¡ L¡$ Ap`_p S>¡hp â¿eps kprlÐe kS>®L$-L$rh Ap`Zu oprsdp„ R>¡. kyûfcpC, Ap`_p¡ M|b M|b Apcpf...

- X$p¸. lufpQ„v$ v$„X$

L$ë`h©n ep¡S>_p Ars k„h¡v$_iug âñ R>¡. kdõs dlpS>__¡ rh_„su L¡$ oprs_p dÝed hN®_p OZp S> `¥kp

fp¡L¡$gp R>¡. L$ÃR> A¡L$d_p dpÝed\u L$ÃR>_p OZp S> kæep¡A¡ fp¡L$pZ L$f¡gy„ A_¡ AÞe oprs_p gp¡L$p¡_y fp¡L$pZ L$fph¡gy„. `l¡gu hMs âL$pi kdunp_p dpÝed\u rhõs©s ÅZL$pfu dmu R>¡ L¡$ bp¡_ àgp„V$¡i_ L„$`_udp„ `Z L¡$.X$u.Ap¡. X$pf¡L$V$f lsp. oprsS>_p¡_p rlsdp„ kdõs dlpS>_¡ Ap A„N¡ ep¡Áe s`pk L$fu_¡ oprs_p dÝed hN®_p gp¡L$p¡_¡ Þepe dm¡ s¡ A„N¡ ApNm Aphhy„ Å¡CA¡ s¡hy„ dpê„$ dp_hy„ R>¡, _d° kS>¡k_ R>¡. - Afthv$ gpgÆ gp¡X$pep-Np„û^pd (hpfp`^f)

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28, N“u d¡Þi“, Afp¡fp r’e¡V$f ‘pR>m, dpVy„$Np (k¡.f¡.), qL„$Ák kL®$g, dy„bC-400 019. Tel.: 2404 3995 / 83692 52836

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A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : S>e¡i v$pdÆ _\ycpC v$„X$ - d„S>g f¡gX$uep (dygy„X$)


A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : qL$fuV$cpC gÿduQ„v$ gp`kuep - fhp (Q¡çbyf)

- X$p¸. hufQ„v$ gMdiu “pNX$p, M.B.B.S. (dy„bB), M : 8369077978

Apfp¡Áe âL$pi

am - ipL$cpÆ_p fk, L$fi¡ Qp¡¿Mu ifuf_u _k¡ _k...

X$pepbuV$uk A_¡ lpe ågX$â¡if_u rbdpfu Aph¡ A¡V$g¡ gpN¡ L¡$ lh¡ sp¡ Æh_cf v$hp Qpgy fl¡i¡, Z am A_¡ ipL$cpÆ_p fk Aphp lW$ugp v$v$® L¡$ L¡$Þkf S>¡hu ce„L$f rbdpfu_¡ Z L$pbydp„ gph¡ R>¡... sp¡ Ap`Z¡ Al] ÅZuA¡ L¡$ am ipL$cpÆ_p„ fk_p¡ Dèp¡N A_¡ s¡_p\u v|$f \sp v$v$p£ rhi¡.am A_¡ ipL$cpÆ_p fk rhi¡ kphQ¡su :1. am ipL$cpÆ_p fk A¡V$g¡ spÅ L$pY¡$gp S> g¡hp bÅfdp„ dmsp s¥epf `¡L¡$V¹$k-S>¡dp„ õhuV$_f A_¡ âuTh£V$uh _p¿ep lp¡e s¡\u s¡ fk uhp _l].2. am lp¡e L¡$ ipL$ s¡_p¡ Dèp¡N L$fsp„ l¡gp„ kp^pfZ Nfd L¡$ W„$X$p `pZudp„ Mphp_p¡ kp¡X$p _pMu 15 rd_uV$ `gpmu fpMhp S>¡\u s¡_u D`f gpN¡gp¡ L$Qfp¡, dpV$u, S>„sy_piL$ Öìe v|$f \pe.3. am-ipL$cpÆ spÅ hp`fhp, h^pf¡ pL$u Ne¡gp L¡$ v$¡Mphdp„ hpku gpN¡ s¡hp hp`fhp _l].4. i¼e lp¡e Ðep„ kyû fk Npþep rh_p uhy„ S>¡\u s¡dp„ fl¡gp f¡jp (apCbf)_p¡ Z apev$p¡ dm¡.5. fk `pZu_u S>¡d NV$NV$phu _ S>sp„, A¡L$ A¡L$ QdQu dp¡dp„ fpMu gpm kp\¡ cm¡ s¡d ddmphu R>u Nmp _uQ¡ Dspfhy„ gpmdp„ pQL$ fkp¡ A_¡ S>„syÂ_ (b¡¼V¡$fuep_p¡ _pi) L$f¡ s¡hp NyZ R>¡.6. fkdp„ L$v$uA¡ kpL$f A_¡ duW$p (_dL$)_p¡ Dèp¡N _ L$fhp¡, dfu A_¡ g]by Dd¡fu iL$pe.7. Apvy$, Xy„$Nmu (L$p„v$p), gugu lmv$f_p¡ fk g¡sp lp¡ sp¡ 20-25 du.gu. g¡hy„ A_¡ gkZ_p¡ fk g¡hp¡ lp¡e sp¡ A¡L$ QdQp\u h^y _l].8. Mpk : X$pepbuV$uT_p v$v$} ipL$cpÆ_p¡ fk_p¡ Dèp¡N L$fu iL¡$ Z am_p fk uhp L$fsp„ am Mphp S> ep¡Áe R>¡. L$pfZ am_p fkdp„ L¡$g¡fu h^y lp¡e, h^y am_p¡ Dèp¡N \pe s¡\u iL®$fp_y„ âdpZ Z h^¡.L$ep fp¡Ndp„ L$ep ipL$cpÆ A_¡ am_p¡ fk Dèp¡Nu s¡ ÅZuA¡.1. NpS>f_p¡ fk eyfuL$ A¡rkX$_¡ ifufdp„\u L$pY$u _pM¡ R>¡. A¡V$g¡ "NpDV$' fp¡N\u bQu iL$pe. NpS>f MfS>hpdp„

apev$pL$pfL$. Qphu_¡ NpS>f Mphp\u v$p„s dS>bys \pe R>¡. A_¡ NpS>f_p¡ fk uhp\u Ap„Mp¡_u i[¼s h^¡.2. Apdmp_p¡ fk rhV$pdu_ "ku' _p¡ cf`|f ÷p¡s S>¡ fp¡NârsL$pfL$ i[¼s h^pf¡, Ap„M, hpm, ÐhQp dpV¡$ DÑd, hue® h©qÙ Z L$f¡.3. kafS>_ X$p¸¼V$f\u S> Ap`Z_¡ v|$f fpM¡ A\p®s v$f¡L$ fp¡N\u v|$f fpM¡. kafS>__p¡ fk A¡kuX$uV$u, A`Qp¡, L$uX$_u A_¡ op_s„sy_p fp¡Ndp„ fpls Ap`¡.4. L$pf¡gp_p¡ fk X$pepbuV$uT_p v$v$} dpV¡$ DÑd, L$pf¡gp_p¡ fk L$fduep A_¡ L$uX$_u õV$p¡_ v|$f L$f¡. L$p¡Y$ dV$pX¡$. D^fk dV$pX¡$.5. L$pL$X$u_p¡ fk ùhp\u X$pepbuV$ukdp„ apev$p¡ A_¡ NpDV$dp„ apev$p¡ L$f¡, hS>_ Dspfhpdp„ dv$v$ L$f¡.6. Qp¡mu_u i]N\u CÞõeygu_ h^y DÐ`ß \pe, s¡\u bp¡X®$f gpC_ f fl¡sp X$pepbuV$uk_p fu`p¡V®$dp„ A¡ M|bS> Dèp¡Nu b_¡. s¡dS> X$pepbuV$uk_¡ L$pbydp„ gph¡.7. L$pmu Öpn-L$ukduk A¡_urdep dV$pX¡$, lfk dV$pX¡$, ifuf_u Nfdudp„ M|b fpls Ap`¡, A_¡ L$bÆeps dV$pX¡$.8. `¡ê$_p fk\u L$bÆeps dV¡$, i[¼s h^¡ A_¡ iy¾$pÏ `Z h^¡.9. Apvy$_p¡ fk N¡k OV$pX¡$, D^fk dV$pX¡$, ùv$efp¡N_¡ AV$L$ph¡, Nmp A_¡ kpe_kdp„ cfpe¡g L$a_¡ v|$f L$f¡. dp\y„ h^y vy$:Msy„ lp¡e sp¡ _pL$dp„ Apvy$_p fk_p b¡ V$u`p _pMhp\u fpls \pe10. ka¡v$ Xy„$Nmu_p fkdp„ A¡L$ QdQu Ou d¡mhu uhp\u `¡V$_p fp¡N-vy$:Mphp¡-N¡k A_¡ A¡kuX$uV$u dV¡$ s¡dS> hpefk\u \sp fp¡N\u Ap`Z_¡ bQph¡.11. gkZ_p¡ fk uhp\u hpefk-b¡¼V¡$fuep_p¡ _pi L$f¡ s¡\u `¡V$_p fp¡Ndp„ Apfpd dm¡. bu.ù. OV$pX¡$, ifuf S>L$X$pB Ney„ lp¡e sp¡ OZu fpls dmu fl¡.12. L$p¡buS>_p¡ fk A¡kuX$uV$u v|$f L$f¡, lp¡S>fu A_¡ Ap„sfX$p_p Qp„v$p dV$pX¡$. D^fk dV¡$, rhV$pdu_ bu-L$p¡çàg¡n h^¡.13. g]by_p¡ fk Ap„sfX$pdp„ fl¡gp b¡¼V¡$fuep_p¡ _pi L$f¡, ùv$efp¡N kpd¡ fnZ Ap`¡, dNS>_¡ ip„rs Ap`¡, Q¡ù

fp¡N\u bQph¡. g]bydp„ fl¡g rhV$pdu_ "ku' fp¡NârsL$pfL$ i[¼s h^pf¡. gp¡lu_u _muAp¡_¡ dS>b|s b_ph¡ A_¡ bu.ù. L$pbydp„ fpM¡. lº„apmp `pZudp„ khpf¡ _fZ¡ L$p¡W¡$ g]by _pMu uhp\u h^pfp_u Qfbu v|$f \pe.14. L$p¡\duf_p¡ fk W„$X$L$ Ap`¡, rldp¡Ágp¡bu_ ky^pf¡, Ap„M_u i[¼s h^pf¡, pQ_q¾$ep ky^pf¡.15. `pgM_p¡ fk A¡_urdep v|$f L$f¡, gp¡lu h^pf¡, D^fk dV$pX¡$, ¡V$ kpa fpM¡.16. aŸv$u_p_p¡ fk c|M dV$pX¡$, D^fk dV$pX¡$, `¡V$_p fp¡Ndp„ Dèp¡Nu, pQ_q¾$ep ky^pf¡.17. sygku_p fk\u N¡k dV¡$, L©$rd_p¡ _pi \pe, DëV$u dV¡$, D^fk dV¡$.18. gugp p„v$X$phpmu cpÆ-d¡\u, sp„v$mÅ¡, AÞe kh® ifufdp„ Ape_® h^pf¡, gp¡lu iyÙ L$f¡ s¡dS> A¡kuV$uX$u_¡ v|$f L$f¡.19. V$d¡V$p_p fk_p Dèp¡N\u rhV$pdu_ "A¡' dm¡ S>¡ Ap„M_u sL$gua OV$pX¡$, X$pepbuV$ukdp„ fpls Ap`¡, L$uX$_u_¡ h^y L$pe®nd b_ph¡.20. v|$û_p¡ fk W„$X$L$ Ap`¡, N¡k Ap¡R>p¡ L$f¡, A¡kuX$uV$u dV¡$.21. buV$dp„ Ape_®_y„ âdpZ h^y S>¡ rldp¡Ágp¡bu_ S>ëv$u

h^pf¡. ¡V$ kpa fpM¡.22. d|mp A_¡ d|mp_u cpÆ gp¡lu ky^pf¡, L$bÆeps dV$pX¡$, L$uX$_u_¡ L$pe®nd b_ph¡.23. ``¥ep_p¡ fk guhf dpV¡$ apev$pL$pfu, `pQ_q¾$epdp„ Dèp¡Nu b_u L$bÆeps dV$pX¡$, `¡ipb_p fp¡Ndp„ M|b fpls Ap`¡.24. A_p_k_p¡ fk rhV$pdu_ "ku' h^pf¡, L©$du_p¡ _pi L$f¡, N¡k dV$pX¡$.25. k„sfp_u ¡iu_p¡ ka¡v$ L$hf (apCbf) dp„ L¡$gried M|b dm¡ s¡\u fk uhp L$fsp„ k„sfp Mphp S>¡ lpX$L$p A_¡ v$p„s_¡ dS>b|s L$f¡, A¡gÆ® L$a-v$ddp„ fpls Ap`¡.26. dp¡k„bu rhV$pdu_ "ku' \u cf`|f i[¼s Ap`¡ A_¡ k„sfp_u S>¡dS> dp¡k„bu Mphu apev$pL$pfu.27. sfb|Q, i½$fV¡$V$u_p¡ fk W„$X$L$ Ap`¡ L$uX$_u_u ndsp h^pf¡, L$bÆeps dV$pX¡$.28. gugp A„Æf\u ¡ipb_p v$v$® dV$u Åe, kyL$p A„Æf Mp„ku dV$pX¡$, gp¡lu ky^pf¡.29. Å„by_p Dèp¡N\u Ape_® h^¡ s¡\u S> ifufdp„ õaºrs® h^¡. guhf_p fp¡N Z dV$pX¡$.30. L$p¡mp_p¡ fk L$fduep_p¡ _pi L$f¡, ¡V$_p fp¡N dV$pX¡$. L$p¡mp_p¡ fk âp¡õV¡$V$ N°„\u_u sL$gua v|$f L$f¡.



îu d„S>g f¡gqX$ep NpdhpkuAp¡ s\p r_epZu bl¡_p¡,âZpd, S>e rS>_¡ÞÖ... Ap` kp¥ Ly$im lip¡. `fd L©$`pmy îu Apv$¡ðfv$pv$p_u Akud L©$`p\u èy®jZ dlp`h®_u cìe Apfp^_p L$fphhp Ap hj£ Z |Äe kpÝhu cNh„s_u r_îp îu d„S>g su\£ âpá \e¡g R>¡. îu Apv$¡ðf dlpfpS> S>¥_ v$¡fpkf V²$õV$ A_¡ îu d„S>g f¡gqX$ep AQgNÃR> S>¥_ k„O_p V²$õV$uAp¡A¡ Ap dlpd|gp Ahkf¡ s`, S>`, Apfp^_p Üpfp L$d® r_S>®fp L$fu `yÎe_y„ cp\y„ bp„^hp Ap` kp¥_p kp\ klL$pf¡ kamsp_p kp¡_¡fu kp¡`p_ kf L$fhp k„ey¼s fus¡ DS>hhp_y„ _½$u L$f¡g R>¡.èy®jZ `h® 24/08/2022 \u 01/09/2022 Ap`_u

qV$L$uV$p¡ kÐhf¡ byL$ L$fphu ÅZ L$fip¡.blpfNpd\u `^pf_pf dpV$¡ hl¡gp s¡ `l¡gp_p ^p¡fZ¡

r_hpk_u ìehõ\p L$fhpdp„ Aphi¡.k„`L®$ : kp¡dQ„v$ ^fdiu - 9726776627

d„Ng gpgL$p - 9727326947(d¡_¡S>f)

rg. îu Apv$¡ðfÆ dlpfpS> S>¥_ v$¡fpkf - V²$õV$uAp¡s\p îu d„S>g f¡gqX$ep AQgNÃR> S>¥_ k„O - V²$õV$uAp¡

d„S>g f¡gqX$ep- èy®jZ `h® Apfp^_p—&& îu i„M¡ðf `pð®_p\ _d: —&&

L©$Zpg : 72210 72107 / 72081 49725

Npe A_¡ c¢k_y„ iyÝ^ Ou

õhpv$ rgÄS>sv$pf - kyN„^ Myíbyv$pf

A¡L$ hpf Mpip¡ sp¡ dp„Nip¡ hpf„hpfrhfdNpd_p„ â¿eps S>¥_ >vy$Á^pge_y„

iyÝ^ Ou lh¡ dmi¡ dy„bCdp„sdpfp Of Ap„NZ¡

lp¡gk¡g A_¡ qfV¡$gdp„ D`gå^

A¡L$ qL$gp¡

`p„Q qL$gp¡ A_¡

`„v$f qL$gp¡dp„

D`gå^

äu

lp¡d qX$guhfu


ApX$u QphuAp¡ :1) Arss Qp¡huku_p v$pdp¡v$f õhpdu_y„ gpR>_ (2)3) Aep¡Ýep_y„ âpQu_ _pd (3)5) dlphuf õhpdu_u `l¡gu v$¡i_p Akam flu s¡

A¡L$ .... NZpe (3)6) Æhv$ep pmhu (3)10) d__p v$p¡j L¡$V$gp? (2)11) dlphuf õhpdu_p¡ â\d ch (4)13) L$ÃR>_p Ap Npddp„ Ly„$\y„_p\_y„ Æ_pge R>¡ (2)14) DÑf NyS>fps_y„ pð®_p\ âcy_y„ su\® (2)15) d„Nmv$uhpdp„ âNV$phpe (3)16) _¡du_p\_p kp„kpqfL$ cpC (4)18) 108 pð®_p\dp„_p A¡L$ (3)20) Ap kp¡m lp¡e (2)22) L$ê$Zpcu_u Ap„Mp¡dp„\u ..._p¡ iyc ÷p¡s hl¡ (2)

23) `l¡gp ÓZ Apfpdp„ S>Þd¡ (4)26) OZp gp¡L$p¡ Ap s` fp¡S> L$f¡ (4)27) hufp dp¡fp ..... \L$u Dsfp¡ (2)28) spf¡ s¡ ..... (2)29) `pV$Zdp„ Aph¡g 108 pð®_p\dp„_p A¡L$ (2)30) õ\p`_p Ape® d|L$hp Qpf v$p„X$u_y„ b_¡gy„ õV¡$ÞX$ (3)31) kydsu_p\_p NZ^f L¡$V$gp (1)32) _hL$pf_p âsp`¡ fpS>Ly$dpfu \C (3)Ecu QphuAp¡ :2) bphuk su\¯L$f_u dpspA¡ â\d õhà_dp„ iy„

Å¡ey„(2)(3) kfõhsu_y„ hpÛ (2)(4) Np¥sd õhpdu A¡ 1503......_¡ Muf_y„ cp¡S>_

L$fpìey„ (3)(5) fp¡S>_p kps Æhp¡_u lÐep L$f_pf R>sp„ k„ed

g¡_pf (5)(7) A¡L$ kpÝhu(8) v$f ...... hj£ îhZbgNp¡X$pdp„ âcy_p¡ Arcj¡L$

\pe (2)(9) A¡dZ¡ dlphuf õhpdu_p L$p_dp„\u Mugp L$pY$ép

lsp (5)(10) iusg_p\_p r`sp (4)(12) îdZu (2)(16) `„v$fdy„ p` õ\p_L$ (5)(17) Aô$d„Ngdp„_y„ A¡L$ (5)(18) 108 pð®_p\dp„_p A¡L$ (3)(19) Cðf (2)(21) f„N¡ fd¡ Ap_„v$¡ fd¡ ApS> v$¡h ... Ap¡ f„N¡ fd¡ (2)(24) A¡L$ õhà_ (2)(25) huk ... kpNfp¡`d_y„ A¡L$ L$pmQ¾$ (4)(26) Apv$u_p\¡ ÷uAp¡_¡ L¡$V$gu L$mpAp¡ iuMhu (3)

^d®k„v$¡i - sp. 05-06-2022iåv$L$p¡eX$p¡ fQre[p : S>eL$p¬[ dp¡[p - [¡fp (OpV$L$p¡`f)

dp¡. : 98196 28382

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A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : l„k bu. MudÆ - s¡fp (dpVy„$Np). kfmsp Æh__p¡ iZNpf R>¡.

^d®k„v$¡i - 20.5.2022_p S>hpbp¡ : ApX$u QphuAp¡ : (1)õ_pÓ`|Å (4) v$¡hgp¡L$ (8) hlu (10) hpX$ (11) dp_sy„Nk|fu (14) õhpÝepe (16) dp_h (17) _yj (20) dpMZ (21) kyfs (22) Q„v$p (23) bug (24) _V$p (25) v$`®Z (26) kps (27) _pd (30) _dZ (31) ghZ (32) hfpl. Ecu QphuAp¡ : (2) ÓZ (3) ÅhX$ip (4) v$¡hrhdp_ (5) hlu (6) L$d® (7) Q„`p`yfu (9) S>„byõhpdu (12) _h (13) NZ^f (15) en (16) dpkMdZ (18) _ys_ (19) v$pv$p (21) kygkp (22) Q„`p (25) v$dZ (27) _pd (28) hph (29) tkl.


Tel.: 6155 9901


A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : A¡L$ kv¹$N©lõ\ oprsS>_

kdõs dlpS>__u L$pfp¡bpfu_u duV$]Nb¡ hfk L$p¡fp¡_p-L$p¡rhX$ fp¡NQpmp_p gu^¡ kdõs

dlpS>__u L$pfp¡bpfu_u Ap¡agpC_ L¡$ âÐen lpS>fuhpmu duV$]N _lp¡su ep¡ÅC s¡ sp. 22 d¡, 2022_p frhhpf¡ hufÆ g^pcpC rhÛp\}N©ldp„ ep¡ÅC NC. L$pdpg¡_ OpV$L$p¡`f (h¡õV$) [õ\s `qfkfdp„ ep¡Åe¡gu Ap b¡W$L$dp„ 50 kæep¡ lpS>f füp lsp. Ap b¡W$L$_p âdyM õ\p_¡ d¡_¡Æ„N V²$õV$u L$urs®cpC ^_Æ ^fdiu füp lsp. L$p¡fp¡_p-L$p¡rhX$_p L$pfZ¡ qv$h„Ns oprsS>_p¡_u ApÐdp_p î¡ep\£ dp¥_ AQ®_p L$fu.

kdõs dlpS>__u b^u S> krdsuAp¡_p hX$pAp¡_¡ ApNpdu b¡ hfk dpV¡$ L$pe®¾$d s¥epf L$fhp_p r_v$£i A`pep lsp. Äepf¡ kdõs dlpS>__p h^u fl¡gp oprsL$pep£ A_¡ hluhV$u S>ê$fsp¡_¡ Ýep_dp„ fpMu cp„Xy$`-A_„s rkqÙdp„ L$pep®ge b_phhp_p¡ r_Z®e g¡hpep¡ lsp¡. h^ydp„ krdsuAp¡dp„ _hp eyhp L$pe®L$fp¡_¡ cpN g¡hp Apl¹hp_ L$fpey„ lsy„.

oprsN°„\ S>¡dp„ b^p S> dlpS>_p¡_p Crslpk `v$pr^L$pfuAp¡_p¡ `qfQe lp¡e s¡_y„ âL$pi_ L$fhp_y„, s\p V²$pÞk`p¡V®$ kduV$_p¡ rhQpf fSy> \ep¡ lsp¡ S>¡dp„ oprs_p Ap„sqfL$ Ap¡_gpC_ V²$pÞk`p¡V®$ rh¼kphhp_p¡ r_Z®e g¡hpep¡ lsp¡.

L¡$X$uAp¡ ¼gprkL$ d¡mphX$p¡

sp. 21 d¡, 2022_p fp¡S> L¡$X$uAp¡ ¼gprkL$_p¡ d¡mphX$p¡ Q¡çbyf Mps¡ ep¡Åep¡ lsp¡. sê$ZcpC ^fdiu A_¡ `|h® âdyM sfgpb¡_ drZL$p„s ^y‰p_¡ s¡d_u `p„Qdu `yÎers\u r_rdÑ¡ îÝ^p„S>rg A`®Z L$ep® bpv$ âdyM S>e„scpC gp`rkepA¡ klº_y„ õhpNs L$ey¯ lsy„. L$pe®¾$ddp„

du_gb¡_ ipl_y„ dlpfpô²$_p fpÄe`pg (Nh_®f) Üpfp blºdp_ L$fhpdp„ Apìey„ lp¡C S>e„scpC s\p du_pb¡_ ipl¡ ¼gprkL$ sfa\u s¡d_y„ Archpv$_ L$ey¯ lsy„. L$gpL$pf DÑdcpC R>¡X$pA¡ d_p¡f„S>_ L$pe®¾$d "lspip\u v|$f lmhp \hp dmuA¡' fSy> L$ey¯ lsy„. k¡¾¡$V$fu r`_pL$u_cpC R>¡X$pA¡ Apcpf_u gpNZu ìe¼s L$fu. Ap k„õ\p_p¡ rkëhf Äeyrbgu hj® lp¡C 40 \u 65 hj®_p eyNgp¡_¡ d¡çbf b_hp CS>_ Apàey„ lsy„.

îu l¡dp„N fpeQ„v$ ^fdiu-ky\fu(hfgu) Np¡ëa Vy$_p®d¡ÞV$dp„ rhS>¡sp \ep

sp. 28.5.2022_p fp¡S> îu l¡dp„NcpC_¡ X$p¸. vy$ÁNg L$` Np¡ëa Vy$_p®d¡ÞV$dp„ rhS>¡sp \hp bv$g V²$p¡au A¡_pes \C lsu. hj®dp„ A¡L$ hMs ep¡Åsu Ap Np¡ëa Vy$_p®d¡ÞV$ sp. 2.1.2022_p fp¡S> bp¡çb¡ â¡kuX¡$Þku Np¡ëa ¼gb-Q¢byf Mps¡ ep¡ÅC lsu S>¡dp„ 300 Np¡ëakp£A¡ cpN gu^p¡ lsp¡. S>¡dp„ îu l¡dp„NcpC rhS>¡sp \ep lsp.

îu Æopky fk¡i Qídphpgp (dpVy„$Np fp¡X$)Æopk ycpCA ¡ N yh pl pV $ u\ u

ApCApCV$u `|Z® L$ep® `R>u L$gL$Ñp\u ApCApCA¡d _u X$uN°u âpá L$fu R>¡. s¡Ap¡ õh.X$p¸. dp_ku S>eQ„v$ v$¡hiu gp¡X$pep-L$p¡W$pfp (OpV$L$p¡`f)_p v$p¡rlÓ

R>¡. X$p¸. ÅN©rs fk¡i Qídphpgp_p ky`yÓ R>¡.10 hfk_u v$uL$fu_y„ L$urs®dp_$

dyÞÖp spgyL$p_p Ly„$v$fp¡X$u_u dy„bChpku 10 hfk_u v$uL$fu qf^d A¡hf¡õV$ b¡T L¸$ç` kf L$fu_¡ A_p¡My„ L$urs®dp_ rkÙ L$ey¯ R>¡. qf^d A¡hf¡õV$ kf L$f¡ A¡hu iyc¡ÃR>p.


A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : Aip¡L$ v$pdÆ X$pOp-hfpqX$ep(L$p¡Cçbs|f) h¡^p V¡$nV$pCg

îu R>ÑukNY$ L$.v$.Ap¡. S>¥_ eyhp d„X$m-fpe`yfL$pfp¡bpfu L$rdV$u sp. 1.4.2022 \u 31.3.2025âdyM-rhfg fpS>¡i gp¡X$pep, D`âdyM-îudsu

v$u`p _e_ R>¡X$p, rS>‚¡i Nufui _pNX$p, d„Óu-L$fZ v$u`L$ _pNX$p, kld„Óu-îudsu `|Å rls¡i dp¡dpep, k„ch Q„Ö¡i R>¡X$p, MÅ_Qu-fp¥_L$ rhS>e gp¡X$pep.

kæep¡ : îudsu ^pfp ÆNf Mp¡_p, fpS> âhuZ gp¡X$pep, îudsu iusg Ar_g gp¡X$pep, Ly$. qL$fZ L$urs® `p¡gqX$ep, fS>s âhuZ dp¡dpep, F>jc v$u`L$ gpgL$p, lrj®sp Q„Ö¡i R>¡X$p, S>e lfui gp¡X$pep, L©$óZp v$u`¡i gpgL$p. kgplL$pf krdsu : r_s¡i Ddfiu d¥i¡fu, _e_ ksui R>¡X$p, îudsu huZp krQ_ dp¡dpep, ^hg dl¡ÞÖ gp¡X$pep.R>ÑukNY$dp„ cNhp_ pð®_p\_u âpQu_ ârsdp dmu

R>ÑukNY$dp„ fpe`yf `pk¡ Aph¡gp fpÆd `qfkfdp„ `yfpsÒh rhv$p¡_¡ DÐM__dp„ cNhp_ pð®_p\_u gNcN 1600 hj® S|>_u ârsdp blpf Aphu R>¡.

ANpD R>ÑukNY$_p vy$N® rS>‰p_p _N`yfp Npd_u kuddp„ A¡L$ cpÁeipmu M¡X|$s_¡ Z cNhp_ pð®_p\_u ârsdp âpá \C R>¡ S>¡ ApS>¡ DhkÁNlfd dlpsu\® sfuL¡$ õ\pr`s R>¡. Ap ârsdpAp¡_u âpáu rkÙ L$f¡ R>¡ R>ÑukNY$ S>¡hp Apqv$hpku blºg rhõspfdp„ `Z S>¥_p¡_u _p¢^`pÓ hksu lsu. ApS>¡ `Z Ðep„ qv$N„bf A_¡ õ\mp„sf L$fu_¡ ìep`pf ìehkpe dpV¡$ Aph¡gp _p¢^`pÓ k„¿epdp„ S>¥_p¡_p¡ hkhpV$ R>¡. õdfZ fl¡ L$¡ S>¥_p¡ ApMp cpfsdp„ a¡gpe¡gp lsp. OZp fpS>h„ip¡dp„ fpÅAp¡ S>¥_ lsp. R>ÑukNY$ rhõspfdp„ L$gQ|fu h„i_u kÑp lsu s¡ A¥rslprkL$ sÕep¡ âdpZ¡ l¥l¡e L¡$ Q¡v$u (riiy`pg) h„i_p S> fpS>hu lsp. S>¥_ d®_¡ fpS>L$ue k„fnZ âpá lsy„.

fpÆd D`fp„s rkf`yf, dëlpf, X$p¢NfNY$, Ny„Æ Mfp¡v$, `pgu, dl¡i`yf, rihfu _pfpeZ`yf S>¡hp rhõspfp¡dp„ `Z ANpD âpQu_ rS>_ ârsdpAp¡ DÐM__dp„ âpá \e¡gu R>¡.

A¡L$ rhi¡j D‰¡M_ue ârsdp cNhp_ F>jcv$¡h_u âpá \C R>¡ S>¡ L$p„kp_u ÓZ aºV$ KQu R>¡. Ap rkhpe fpdNY$ _ÆL$_u V¡$L$fu `f [õ\s âpQu_ _pV$éipmpdp„ `Z S>¥_ d®_p D‰¡M dmu Apìep R>¡.

ìepS>_p v$fdp„ h^pfp¡, kp¡_p-Qp„v$u_p cphdp„ OV$pmp¡ \pe A¡_p\u l¡gp sdpfu Sy>_u kpQu S>fu_p OfQp¡mp, kpQu S>fu_u kpX$u, kpQu S>fu_p QZuep-Qp¡mu, kpQu S>fu_u bp¡X®$f s\p ågpDT, kpQu S>fu_u bV$L$kb_u kpX$u, kpQu S>fu_p k¡gp s\p kpQu S>fu_p _p_p ukuk Z kpfp cph¡ h¡Qpsp gCiy„. - fp¡L$X$p `¥kp Ap`hpdp„ Aphi¡. buS>¡ ¼ep„e S>sp `l¡gp„ Ahíe dygpL$ps gp¡.

dlphuf kpfuT, dp¡v$u Qpg, ip¡` _„.2, kuTÞk ip¡ ê$d_u kpd¡õV¡$i_ fp¡X$, kp„sp¾y$T (h¡). dp¡.: 96195 54801 / 91371 46272

Mahavir Sarees (Santacruz West)

Best value of your old goods - Sunday Closed

`y_p kMuh„©v$23 A¡râg_p h„v$_pb¡_ ^fdiu

Üpfp "l¡ÞX$ ¾$pãV$ Äh¡gfu' (hL®$ip¡`) S>¡hp ApL$j®L$ rhje f duV$]N A¡d_p r_hpk õ\p_¡ ep¡ÅC lsu. h„v$_pb¡_ l¡ÞX$ ¾$pãV$ Äh¡gfu_p A¡¼k`V®$ qL$fZb¡_ `hpf_¡ Apd„rÓs L$ep® lsp. qL$fZb¡_¡ kp¥ â\d

l¡ÞX$ ¾$pãV$ A_¡ l¡ÞX$d¡X$_p¡ saphs kMuAp¡_¡ kdÅìep¡. A¡dZ¡ M|bS> kfm cpjpdp„ kMuAp¡_¡ dpN®v$i®_ L$ey¯. âv$i®_dp„ dyL$hpdp„ Aph¡g kh£ ApcyjZ M|bS> ApL$j®L$ gpNsp lsp. duspb¡_ gpgL$pA¡ rhrh^ âL$pf_p Apc|jZp¡ rhi¡_u ÅZL$pfu Ap`u. kMuAp¡_¡ AphL$pep®. g¡Mpb¡_ dpgv$¡A¡ dpQ® drl_p_u duV$]N_p¡ Al¡hpg kMuAp¡ kdn fS|> L$ep£. kp¡_gb¡_ gp¡X$pepA¡ h„v$_pb¡_, qL$fZb¡_ s\p rd_gb¡__p¡ Apcpf dpÞep¡.îu R>ÑukNY$ L$.v$.Ap.¡ S>_¥ dlpS>__p¡ A_pM¡ p¡ âepN¡

dlpS>_ Üpfp sp. 15.5 \u 17.5.22 v$fçep_ rÓlpr_L$p dlp¡Ðkh ep¡Åep¡ lsp¡. îu k„O¡ Ap âk„N¡ fpe`yf_p AgN-AgN ð¡.d|rs®`|S>L$ NÃR>_p s¡f rS>_pgep¡_p 17 `|ÅfuAp¡_y„ kÞdp_ kpg, îuam, dp¡su_u dpmp s\p AÞe c¡V$p¡ Üpfp dp¡V$u k„¿epdp„ D`[õ\s oprsS>_p¡ A_¡ AÞe oprs AN°ZuAp¡_u lpS>fudp„ L$ey¯ lsy„.

îuk„O_p âdyM îu Q„Ö¡i R>¡X$p s\p s¡d_p klep¡NuAp¡_y„ Ap L$pe® A_ydp¡v$_ue R>¡. Ap âk„N¡ âL$pi kdunp_p ârsr_^u sfuL¡$ A¸X$. Dv$e_ ipl D`[õ\s füp„ lsp„. A¡d_y„ Z kÞdp_ L$fhpdp„ Apìey„ lsy„.


A¡L$ `p_p_p hprj®L$ iyctQsL$ v$psp : îudsu s¡S>gb¡_ fpS>¡i â¡dÆ ipl (gp¡X$pep) - dp¡V$u k]^p¡X$u (kpe_)

dlpfph âpNdgÆ_u ârsdpcyS> Mps¡ Np¥-b°pûZ ârs`pm ÅX¡$Å Ly$m rifp¡dZu

dlpfph îu âpNdgÆ ÓuÅ_u ârsdp_y„ A_phfZ fZÆs rhgp ¡g¡k Mps¡ 205 A¡L$f_p õdpfL$ DÛp_dp„ spS>¡sfdp„ gp¡L$p`®Z L$fhpdp„ Apìey„ lsy„.

âpNdgÆ ÅX¡$Å fpS>h„i_p 19dp dlpfph lsp. A¡d_u ârsdp A_¡ õd©rs DÛp__y„ gp¡L$p`®Z fpÄe rh^p_kcp_p AÝen îudsu X$p¸. _udpb¡_ ApQpe®_p lõs¡ L$fhpdp„ Apìey„ lsy„.

Ad¡qfL$p r_hpku Üpfp rldp¡V$p¡gp¡Æ diu__u c¡V$Ad¡qfL$pdp„ fl¡sp dp„X$hu_p X$p¸. ûfS>cpC ipl

sfa\u gNcN ê$p. ÓZ gpM\u h^y dyëe_p rldp¡V$p¡gp¡Æ A¡_¡gpCTf diu_ dp„X$hu_p lqfâcp [¼g_uL$_¡ c¡V$ âpá \C R>¡.

fp¡V$fu ¼gb Np„û^pdNp„û^pd fp¡V$fu ¼gb¡ 31 A¡L$f rhõspfdp„ 50

lÅf h©n DR>¡ep® R>¡. Apip R>¡ Ap h_ _p¢^`pÓ rhL$pk L$fi¡.

tkl_u hksu 10 V$L$p hûNuf h_dp„ `|_d V$pZ¡ \e¡gp Ahgp¡L$_dp„ b¡ hj®dp„

tklp¡_u k„¿ep 736 \hp_p¡ A„v$pS> R>¡. S>¡ 10 V$L$p S>¡hp¡ h^pfp¡ k|Qh¡ R>¡.

l¡dQ„ÖpQpe® D.Ny. eyr_hrk®V$u õ`p¡V®$ L$p¡çàg¡nDÑf NyS>fps_p A¥rslprkL$ _Nf pV$Zdp„ ê$p. kpX$p

ApW$ L$fp¡X$_p MQ£ fpÄe_p klº\u dp¡V$p õ`p¡V®$ L$p¡ç`g¡n_y„ r_dp®Z \ey„ R>¡. L$p¡çàg¡n_p¡ 500 \u h^y L$p¸g¡Å¡_p rhÛp\}Ap¡_¡ gpc \i¡. gNcN 1000 v$i®L$p¡_¡ b¡khp_u ìehõ\p R>¡.

`phpNY$ dpV¡$ rgãV$`phpNY$dp„ d„qv$f kyû lp¢Qhp dpV¡$ 210 aºV$ KQu

rgãV$ õ\pr`s \i¡. S>¡ dpÓ 40 k¡L$ÞX$dp„ S> d„qv$f kyû `lp¢QpX$i¡.

L$ÃR> `p¡õV$ X²$p¡_ eyNdp„$L$ÃR>_y„ `p¡õV$ Mpsy„ X²$p¡_ dpfas qX$guhfu L$fi¡.

lpgdp„ lbpe Mps¡ X²$p¡_ Üpfp V$`pg lp¢QpX$hp_p âep¡N l¡W$m A¡L$ `pk®g_u qX$guhfu_y„ Apep¡S>_ R>¡. _p¢^hy„ Å¡CA¡ L¡$ dy„bCdp„ rhrh^ hõsyAp¡ X²$p¡_ Üpfp qX$guhf L$fpe R>¡. cyS> spgyL$p_p lbpe\u p¡õV$ Mpsp dpfas v$hpAp¡_y„ A¡L$ `pk®g cQpD_p _¡f Mps¡ dpÓ 20 rd_uV$dp„ `lp¢QpX$hpdp„ kamsp dmu R>¡.

L¡$. L¡$. `V¡$g ky`f õ`¡. _¡ A¡L$ L$fp¡X$_y„ v$p_lpgdp„ S> Mygu dyL$pe¡gu L¡$. L¡$. `V¡$g ky`f

õ`¡íeprgV$u lp¡[õ`V$g (cyS>)_¡ âkpv$pge L¡$ÞV$u_ dpV¡$ eyNpÞX$p L„$`pgp Mps¡ fl¡sp v$p_huf L$fk_cpC `|„Å fpbqX$ep_p `yÓ-`p¥Óp¡ krls kdõs `qfhpf Üpfp ê$p. A¡L$ L$fp¡X$_y„ `.`|. âdyM õhpdu dlpfpS> ispåv$u dlp¡Ðkh r_rdÑ¡ k¡hpê$` Ål¡f L$fhpdp„ Apìey„ R>¡.

NSy >fps_u â\d _v„ $u (bmv$) ipmpA„Åfdp„ NyS>fps_u â\d _„v$uipmp (bmv$-

ApMgp)dp„ sfR>p¡X$pe¡gp, rbdpf, h©Ù A_¡ Ai¼s _„v$uAp¡_¡ kpQhhpdp„ Aph¡ R>¡. lpg gNcN 600 _„v$uAp¡ R>¡. `qfkfdp„ _„v$u dqv$f R>¡. Äep„ Æh„s _„v$u_u khpf-kp„S> |Å L$fhpdp„ Aph¡ R>¡.

_|s_ `.`|. kpÝhuîu _d_ L$mpîu d.kp.NyZ `pð®_p\ su\£ dydyny kyiugpb¡_ rihÆ

`pkX$ R> ¡X $p, AQgNÃR>pr^`rs `.`|.Ap.c. îu L$gpâckpNfkyfuðfÆ d.kp._u r_îpdp„ v$urns \C `.`|. kpÝhuîu _d_L$mpîuÆ d.kp._pdprc^p_ kp\¡ `.`|. kpÝhuîu Äep¡rsL$mpîu d.kp._p rióe \ep R>¡.

rNf_pfÆ L$Þep 99 epÓprNf_pfÆ dlpsu\®_u L$Þep 99 epÓpdp„ A¡L$

dlÒh_p `|S>_ê$`¡ `.`|. kpÝhuîu rh`ygNyZpîuÆ d.kp._u r_îpdp„ rhr^L$pf rQfpN k„Op¡C_p k\hpfpdp„ kfõhsuv$¡hu_y„ |S>_ L$fhpdp„ Apìey„ lsy„.

kp¡“g ApV®$

‘pfku hL®$, L$kb hL®$, ÆL$ L$kb, ‘uV$p hL®$, dp¡Qu V$pL$p¡, bV$ L$kb, lp’ hL®$A“¡ diu“ hL®$“u kpX$uAp¡ A“¡ QZuepQp¡mu f¡X$u õV$p¡L$dp„ dmi¡. s¡dS> Ap¡X®$f’u

b“phu Ap‘hpdp„ Aphi¡. sdpfu Sy>“u kpX$uAp¡“¡ Ap¡ëV$f L$fu Ap‘iy„.

Mob.: 99678 41792

kpX$uAp¡“p A“ychu ip„sucpB“¡ dmp¡...

$"rihd', X$u-201/202, fOy“p’ “Nf, hpNg¡ A¡õV¡$V$,

fp¡X$ “„. 9, rihk¡“p Ap¡auk“u kpd¡, ’pZp-400 604.

Adpfu buÆ L$p¡C ipMp _\u

hs““p hs®dp“k„L$g“ : L¡$kftkl Mp¡“p


S>Þd26.01.2022 bX$Nfp fuhp, Ah_u Ap_„v$ `p¡gX$uep bpeW$ `yÓu17.02.2022 OpV$L$p¡`f d¡ip, k`_p, rlde ggus d¥i¡fu _p_u tk^p¡X$u `yÓu07.04.2022 X$p¢rbhgu L$pefp, cprhL$p, AS>e Aip¡L$ gp`rkep v$gsy„Nu `yÓu20.04.2022 Hv$p¡f (cyg ky^pf) r_d®e, Ed} ApL$pi rh`yg v$„X$ hfpX$uep `yÓ29.04.2022 rsê$hÞs`yfd Ards, d_p¡S> S>¡W$pgpg dp¡dpep kp„efp `yÓ03.05.2022 cp„Xy$` hufp„i, _d°sp r_d¡j dp¡dpep hfpX$uep `yÓ08.05.2022 Np„^u^pd l¡_ug, Qp„v$_u lj® gp¡X$pep _rgep `yÓ09.05.2022 v$¡hgpgu lfiuh, k_d qv$` d¥i¡fu gpgp `yÓ10.05.2022 X$p¢rbhgu d„\_, ð¡sp ârsL$ v$„X$ cê$X$uep `yÓ

oprs kN`Z03.02.2022 L$p„qv$hgu rhipg iiuL$p„s Ly$gu_L$p„s gp¡X$pep _rgep 33 L$p„qv$hgu Myíby Nufui Adfiu dp¡sp gpMZuep 3105.05.2022 dpZphv$f cìe dl¡i hui_Æ R>¡X$p _rgep 25 c|Å¡X$u A„S>gu l¡d„s gÿduQ„v$ R>¡X$p ky\fu 2226.05.2022 dl¡byb_Nf rds¡ÞÖ Æs¡ÞÖ gÿduQ„v$ d¥i¡fu bp„Y$uep 24 fpSy>gp d_pgu fpS>¡ÞÖ S>h¡fQ„v$ gp¡X$pep _rgep 2301.06.2022 cp„Xy$` a¡r_g Th¡fQ„v$ L¡$ihÆ gp¡X$pep bpeW$ 27 A„bf_p\ q¾$`p L¡$s_ v$pdÆ dp¡sp _rgep 2502.06.2022 lºbgu fp¡_L$ _urs_ _pfpZÆ gp¡X$pep kp„efp 28 dpg¡Np„h dp¡r_L$p l¡d„s MudÆ dp¡dpep kp„efp 24

Ap„sfoprs kN`Z19.04.2022 \pZp Ans qv$gu` `v$diu _pNX$p f„N`yf 26 dygy„X$ _¡lp cpgQ„v$ i„L$f rih`|S>¡ rk‰p¡X$ --19.05.2022 rhg¡ `pg£ `pfk d_kyM hk_Æ kphgp d_afp 31 Ap¥f„Npbpv$ k©ôu rls¡i rldsgpg gp¡X$pep dp¡V$u MphX$u 2721.05.2022 Adv$phpv$ lpqv$®L$ kduf _f¡i gpgL$p hpfp`^f 24 `pg_`yf f¡_| Aip¡L$Ly$dpf kp^p¡fpdg fpd_p_u `pg_`yf 2325.05.2022 d[õS>v$ b„v$f ^rd®_ ep¡N¡i ggus dp¡sp (`V$¡g) s¡fp 25 OpV$L$p¡`f Ýh_u fpL¡$i hpd_fpe dphpZu cph_Nf 2426.05.2022 dygy„X$ rS>_¡_ S>_L$ dZugpg Mp¡_p hp„Ly$ 25 dygy„X$ A_¡fu L$urs® S>e„sugpg bMpC `p¡fb„v$f 2504.06.2022 A„^¡fu ApL$pi qv$`L$ h¡gÆ hp¡fp f„N`yf 28 Åd_Nf X$p¡. ê$shu rls¡i Np¡`pgcpC `„S>hp_u (W$½$f) Åd_Nf 25

Æh_Q¾$ k„`pv$L$ : fd¡i `v$diu v$„X$ (ipl) - cê$qX$ep

dp¡. : 98197 93610 / E-mail : [email protected]

S>Þd - kN`Z - g‚ - dfZ _p¢^


Smt. Bhagyavanti Bhagyachand Nagda(PS - 1080)B-204, Prathamesh Pearl, Village Road,Near Momaya Park, Bhandup (West),Mumbai - 400078, M.: 9757295414

Shri Dhanesh Koovarji Lodaya (PS - 1117)C-2203, Maven, Mahavir universe,Opp. Jain mandir, LBS Marg, Bhandup (West) Mumbai - 400078M.: 9323603542

Shri Abhay Shivji Lodaya (PS - 3460)B-23, Bhawani Building, Kopar Road,Behind Apurva Hospital, Dombivali (West)MH - 421202M.: 8828211789 / 8828211789

Shri Deepak Keshavji Lodaya (PS - 1537)502, Devi CHSL (Devi Niwas), BPS Road, Nilkanth Nagar, Mulund (West)Mumbai - 400 080M.: 9769630990/08369772616

Shri Paresh Jaychand Shah (Lodaya)(PS - 6735)Shahs, Row House No. 29,Uday Amrik House, Genda Chowk, Sadar,Behind SBI, Betul MP - 460001M.: 9890094045

“hp/bv$gpe¡gp kf“pdp/ap¡“ - (‘yê„ “pd A“¡ “hy„ kf“pd„y dp¡L$ghp“u kp’¡ Sy>“y„ fv$ L$fhp“y„ kf“pdy„ Ahíe S>Zphhy„)

Ap‘“p fl¡W$pZ“p kf“pdpdp„ a¡fapf A„N¡“u

“p¢^ lh¡’u [email protected]

D‘f dp¡L$ghp rh“„su R>¡.

oprs g‚

10.05.2022 _plºf ^hg qL$fZ gpgÆ v$„X$ `fÅD 30

X$p¢rbhgu qv$`pgu dyL¡$i rlfpQ„v$ riepg S>Mp¥ 27

Ap„sfoprs g‚

19.04.2022 S>gNp„h `f¡i v$NXy$gpg `ßpgpg Qp¡`X$p kpghp 33

_p„v$¡X$ _d°sp rhS>eLy$dpf gugp^f gp`rkep v$gsy„Nu 31

dfZ

16.05.2022 Åg_p ^_gÿdu L$p_Æ d¥i¡fu S>Mp¥ 74

16.05.2022 l¥Öpbpv$ _ugudp fpS>¡i ^fdiu S>Mp¥ 43

16.05.2022 cp„Xy$` S>¡W$pgpg d¡OÆ gp¡X$pep s¡fp 87

16.05.2022 OpV$L$p¡`f Nygpb rlfpQ„v$ dp¡sp (`V¡$g) s¡fp 43

16.05.2022 `y_p dZuL$p„s fs_iu Mp¡_p S>Mp¥ 85

18.05.2022 lºbgu gugbpC _pfpZÆ dp¡sp fp`f 96

22.05.2022 L$p„Sy>fdpN® kyf¡i L$ëepZÆ ^fdiu _rgep 78

23.05.2022 A„bf_p\ r_f„S>_p (_uê$b¡_) ârhZ Mp¡_p Np¡fMX$u 71

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Ever since the invention of the potters' wheel 3500 years BCE and the subsequent invention of the spoked wheel by the Greeks between the fourth and the sixth century BCE, the growing need for speed has been assuming maniacal proportions. A study at the Arkin Mental Health Institute, Amsterdam, has linked the fast pace of life and work in a city with a 39% increase in mood disorders (depression, bipolar disorder, etc) and 21% rise in anxiety disorders. A University of Kansas study also associated high-speed living with a 20-fold increase in depression over the past century. Constant craving seems to have erased the virtue of contentment from our genes and equanimity (sambhaav) has been cruelly replaced by anxiety!

Isn't it high time for us to relearn and revise our forgotten art of 'perfect equanimity' (remaining emotionally untouched)? A poet describes the state of perfect equanimity as under:

“Look how a mirror will reflect with perfect equanimity all actions before it.

There is no act in this world that will ever cause the mirror to look away.

There is no act in this world that will ever make the mirror say, 'no.'

The mirror, like perfect love, will just keep giving of itself to all before it …”

This art of simply knowing and seeing the self, while living and being is what is known as

'Samayik' in our Jain tradition! Samayik is a process in which the seeker immerses himself in meditation for at least forty-eight minutes after renouncing all attachments and aversions, all sinful inclinations and adopting a sense of equanimity in all objects and all events. Samayik offers the seeker an opportunity for 'being' at once while 'knowing and seeing' ie. being a silent spectator, like the mirror in the above poem, rather than being an 'actor' and indulging in 'doing

and bearing' all the time. It is one of the six essentials (avashyaks) prescribed for both the shravaks (householders) and shramans (ascetics). Samayik not only prevents the influx of karmic particles, averting their future bondage to the soul but also helps the dissolution of the past karmic knots of the soul. Thus it is the principal means to realize the true omniscient, omnipotent and all-blissful nature of the 'self'!Characteristics of a true Samayik:Ÿ Equanimity: Equanimity in life and death, in togetherness and separation, in the unpleasant and the pleasant, in enemies and friends, in happiness and sorrow, is actually a samayik.Ÿ Abandonment of attachment and aversion: Giving up attachment and aversion towards all substances and situations while being absorbed in contemplation (dhyan) of the true nature of the self and having a firm faith in Jain scriptures, is an essential characteristic of a true samayik.Ÿ Avoidance of all sinful inclinations: After abstention of all sensory activities, hibernation of the mind, speech and body and resignation from all sinful inclinations, the seeker is completely immersed in the contemplation and experience of the true nature of the 'self'. This is the real samayik.Ÿ Dissolution in thinking of and being one's true 'self': A True samayik is to keep the mind still through knowledge and the experience firmly anchored in the real nature of the soul.Ÿ Unison with inner discipline, austerity and penance: A Samayik performed by him whose soul is absorbed in spiritual discipline, restraint and austerity, is a true samayik.

Thus, samayik is not just a ritual, it is a state of being, it is not a matter of right 'doing' but of right 'being'. Hence it is for our own real 'well-being' that we must aim to be in samayik in every breath. Next time, we shall learn the types, the flaws and the benefits of a samayik to help us to realise this goal.

- Shilpa Ajani (B.com, DG, FGA (Lon), FFIG)

Samayik- Our Unique Art of Equanimity

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Tilakchand K. Lodaya, Chennai. (Former Chief Commissioner of IncomeTax) Mob.: 99406 36646

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KDO KRIDA KARNIVAL concept has received alround appreciation. Few institutions have shown eagerness to launch it as it is very cost effective, easy to organise, involves youth as it is a subject of their interest and choice and serves many objectives of the community at large.2. REIGNITE- MAKE IT FRIENDLYThis method is to be implemented at individual levels and in the long run will , directly and indirectly, render the desired results. Few decades back marriages were Big Fat Weddings, of course not in monetary terms, but in terms of involvement of number of full families and their participation in marriage preparations and functions. Marriage in a family was a fullfledged social event and a time for merry making. Over the years, due to various factors and social compulsions and developments, the things changed drastically. Sizes of families became smaller. Due to the sizes of the marriage halls, lesser financial budgets, smaller homes etc. all the members of the family could not be invited. So the social practice of inviting one or two members of the family started. This innocuous custom had far reaching social impact over the years and those consequences we are facing at present. When invitees were restricted, the first casualty was the presence of children in the functions as only adults will normally attend them. Consequently, except the youngsters of close families, no other youngster attended. Even if children were invited, the parents couldn't answer an usual question of the children as to, "What will we do there when there are hardly any youngsters in the function?" So this became a no go area. Consequently, youngsters have become asocial and indifferent to the society, which includes community. Can we retrieve or reignite in a friendly way this situation and find a solution to this challenge in the changed and further changing environment because "H$mo{ee' hr ha "g\$cVm' H$m H$maU hmoVr h¡ !

Now a days in the celebration of marriages there are number of functions, especially in reasonably financially sound families. Mehandi, Sangeet/

Dandiya, Marriage, Reception etc. to name a few. May I suggest one more function exclusively for youngsters (both genders) of all the relatives and friends, the seniors of whom have been otherwise invited in some other functions. How and when to do it, what will be its content, size, duration, methodology etc will all depend on the budget and ingenuity of the inviting marriage family. Idea is to provide them a common platform and an occasion to know each other, interact and develop bond among themselves and in turn enhance social fraternity. Sometimes you just need to start and have faith that things will work out. Let us go a little and let life happen. While doing so we have to be prepared to answer the age old dilema of 'whether the hen came first or the egg'. The standard question raised will be "As I do not know many invitees, I will be a stranger." So NO. For this the answer could be as under: "When a child doesn't know how to write ABC, how can he be sent to a School or only when he attends the School, he will learn ABC." Unanimous answer will be to go to school first. Same logic. Unless one goes and meets strangers they will remain strangers. Our children are intelligent and have intrinsic capabilities and once they go and participate, they will definitely cease to be strangers and slowly become friends. And once a vehicle starts in the first gear, other lower gears will follow easily and soon. Huge forests started from a single seed. From small beginnings come great things.

It doesn’t matter what teenagers do to startwith. Any involvement is good. We are sowing the seeds. Later few may become banyan trees of the community and the soc iety. And in their developnent, we will achieve our objective.Apart from marriage celebration, one, including

donors, can create any alibi or बहाना for such get-

togethers and once it kickstarts, the desired purpose will be easy to achieve.

सोच क साथ कोशीश करन वाल� क �लय सफलता आख

�बछाय राह दखती होती ह।

TOGETHER TOWARDS TOMORROW (Part- IV)

ThoughtCircle

FISCAL DISCIPLINE IN SOCIO-RELIGIOUS INSTITUTIONSPART-2 FUND RAISING

Pravinchandra Shamji Dharamashi (Shah),Kothara- Surat.

In majority of the cases, the main sources of fund for such institutions are the contributions by its members. It may be considered as crowd funding by way of donations and regular subscriptions. Some times some non-members like visitors or similar kind of other institutions also donate in cash or in kind. Since the donations from non-members are not in the regular form, they are to be treated as a separate class of fund. Sometimes the donations are given for some specific task or activity and the same must be used for that purpose only. For regular members, it is desired that some minimum contribution be prescribed or specified. When a socio religious institution starts, it does not have any fund. I have come across the cases where the initial contribution is by an individual, family or a group of persons or association of persons. I will share my own experience here. A very successful Jain institute which is operating from Gujarat had come closer to some Jains (mainly from Kutch) during the unprecedented floods of 2006 in Surat. It was decided to form similar institute in South Gujarat; to look after the welfare and interest of Jains from Kutch province, who have migrated to South Gujarat. Initially it was decided to cover Surat and Navsari. In this case 24 persons were selected as Trustees and every one was required to contribute 1000/- Rupees to meet the start up expenses. It started with a bang and even one full page bulletin was published; but after a few meetings it could not function and died in its childhood. I will share yet another example. One of my close family friends was a very active person. He was a Municipal Councilor also and was lawyer too. In 1982, in one family and friend get-together, he floated an idea of formation of a formal Jain Social group; with some like minded and only Jains family. It received the warm support from all of us and it was decided to go

ahead with one time family registration fee and annual subscription. Its idea was to inculcate social bandings among Jains of all sects, with Jain Aachar Sanhita ( ). S>¥_ kdpQpfu Thus the foundation of a Jain Social Group was laid, which is now one of the eight Jain Social Groups functioning in Surat. They follow the system of annual membership fees and one time family registration fees. In our Gnati, there are about 100 plus Mahajan Institutions which are operational. Most of these are funded by our Gnatijans. Some institutions like Panjarapols, Schools and Health Centers which are managed by them may have funding from other communities. But the regular form of membership fees is by way of Mahajan's Lago ( ). It's very nominal, dlpS>__p¡ gpNp¡almost like a token and is annual. I like the idea of this system or practice very much. Although compulsory, it is affordable and non discriminatory. I believe this a perfect and practical method of what is known as

inclusiveness ( ). It's R>¡hpX$p_u ìe[¼s_p¡ `Z kdph¡iminimal and one can contribute more voluntarily. I have illustrated a few methods of funding for Socio-Religious institutions. They can not be universal and exhaustive, as it depends upon the purpose, aims, size and objectives of the particular institution. But some attributes of such funding, as per my thinking are as under.Non-discriminatory: It's uniform for all.Affordable: It must be affordable so that more people can join the Institution. Voluntary: There should not be any element of compulsion, coercion and social shaming for this.Reasonable: It should be reasonable.Justifiable: It should be justifiable, just and be convincing.Logical: It should be logically related to the objectives of the institutions. Pearl in the shell: Welfare of maximum people is the essence of any socio-religious institution.



"It is easier to build strong children than to repair broken men". Child abuse, molestation, harassment of children , pedophilia - these words are very frequently heard, mostly with respect to some shocking incidents , only to slip into oblivion just as fast. There are times we come across instances that sends a chill down our spine. A missing child raped and murdered, an innocent child sexually molested by teacher or uncle, a child labourer beaten or burnt with cigarettes etc... We feel a sense of insecurity, anxiety or at times guilty about whether are we doing enough to protect children. But slowly we push such incidents from our conscious memory by reassuring ourselves that such things happen "out there". As a mental health professional, at Pehechaan, we hear a lot about different kinds of abuse a person goes through, be it male or female, the traumatic experience one goes through is indeed a very difficult one. There are many in the masses who have shared their journey of abuse with us after believing and trusting in us and have healed of their trauma. Abuse is indeed a trauma which the society does not talk openly about. There are many who brush it under the carpet and suffer in silence for the rest of their lives. So let us understand more about child abuse and the different kinds often our society faces. It's Verbal abuse ,Physical abuse, Sexual abuse, Emotional abuse, Medical abuse and Neglect. The dividing line between the first 3 is very thin. Many times it's a combination of all three abuses a child faces. Verbal abuse is very common than we think. Most of the time it's done with good intentions. Any intentional harm or mistreatment to a child under 18 years old is considered child abuse. Child abuse takes many forms, which often occur at the same time. Verbal abuse of children is more common than we think. The sad part is that many a time this abuse is done with good intentions, even with the idea of helping a child. Pointing out to his/her elder sibling and saying "see how well

he/she has studied and made us all proud. Why can't you do that?" This will only make the child inferior and inadequate ( he/she may think that the benchmark of his brother/sister 's performance is too high to achieve), but will also give a strong feeling that parents love is more for him and less for me. Consider these remarks which are said light heartedly by parents: "look at your hair. You look like you have come out of the sewage pipe". Or "How dark you look - I am sure you are not our child, we must have brought you from some orphanage." Even worse are those parents who says "why were you even born? Or " we wish you were dead " These statements even said in jest, and often forgotten easily by everyone but not by the child against whom they were said. Physical abuse. Physical child abuse occurs when a child is purposely physically injured or put at risk of harm by another person. Similarly, physical violence cannot be measured by the amount of hurt it has inflicted. A teacher hitting a child in front of all classmates may be causing more harm to the child's dignity and self-respect, than the palms that received the cane. A strong squeeze of the child 's hand or neck by an elder may make the little one develop a fear that he/she may die with the intensity of the hold- and this fear will linger for life time. Sexual abuse : Child sexual abuse (CSA) is any sexual activity with a child. This can involve sexual contact, such as intentional sexual touching, oral-genital contact or intercourse. This can also involve noncontact sexual abuse of a child, such as exposing a child to sexual activity or pornography; observing or filming a child in a sexual manner; sexual harassment of a child; or prostitution of a child, including sex trafficking. Emotional abuse : Emotional child abuse means injuring a child's self-esteem or emotional well-being. It includes verbal and emotional assault — such as continually belittling or berating a child — as well as isolating, ignoring or rejecting a child. Medical abuse. Medical child abuse occurs when someone gives false information about

LifePower Alpa Dharamshi (Multilingual Counsellor) - M.: 9591279036.

Pehechaan - A Mission To Help Identify Yourself.

CHILD ABUSE (Part-1)


illness in a child that requires medical attention, putting the child at risk of injury and unnecessary medical care. Neglect. Child neglect is failure to provide adequate food, clothing, shelter, clean living conditions, affection, supervision, education, or dental or medical care. A child who's being abused may feel guilty, ashamed or confused. The child may be afraid to tell anyone about the abuse, especially if the abuser is a parent, other relative or family friend. That's why it's vital to watch for red flags, such as:1) Withdrawal from friends or usual activities.2) Changes in behavior — such as aggression, anger, hostility or hyperactivity — or changes in school performance.3) Depression, anxiety or unusual fears, or a sudden loss of self-confidence.4) Sleep problems and nightmares.5) Frequent absences from school.6) Rebellious or defiant behavior.7) Self-harm or attempts at suicide. Specific signs and symptoms depend on the type of abuse and can vary. Keep in mind that warning signs are just that — warning signs. The presence of warning signs doesn't necessarily mean that a child is being abused. Physical abuse signs and symptoms.1) Unexplained injuries, such as bruises, broken bones (fractures) or burns.2) Injuries that don't match the given explanation.3) Injuries that aren't compatible with the child's developmental ability.Sexual abuse signs and symptoms.1) Sexual behav ior or knowledge that 's inappropriate for the child's age.2) Pregnancy or a sexually transmitted infection.3) Genital or anal pain, bleeding, or injury.4) Statements by the child that he or she was sexually abused.5) Inappropriate sexual behavior with other children.6) A trusted adult exposing himself. A b u s e o f a ny fo r m t h a t h a s s e x u a l connotations can be most damaging to the mind. It can also have a life long effect. This is not to say that every child who is a victim of molestation will suffer in later years. The after affects depends on various factors. The following are some that indicates why a

victim carries the emotional baggage into adult life.• If the abuser was a trusted elder, a feeling of betrayal.• If victim was asked to respect the abuser, a confusion of values.• If the abuser drilled into the victim that she "asked for it", intense guilt.• Mortal fear if the abuser has threatened that if disclosed, he will kill or harm her parents.• A sense of shame for having been violated, since society gives so much importance to virginity and modesty.• The burden of carrying the horrible memories alone if she cannot confide in her near and dear ones.• The added burden of making attempts to disclose, and rather accused of improper behaviour.• A sense of isolation and loneliness, thinking that everyone else in the world is happy and this shameful thing has " happened to me only".Emotional abuse signs and symptoms.1 ) D e layed o r in a p p ro p r iate em o t io n a l development.2) Loss of self-confidence or self-esteem.3) Social withdrawal or a loss of interest or enthusiasm.Depression1) Avoidance of certain situations, such as refusing to go to school or ride the bus.2) Appears to desperately seek affection.3) A decrease in school performance or loss of interest in school.4) Loss of previously acquired developmental skills.Neglect signs and symptoms.1) Poor growth.2) Excessive weight with medical complications that are not being adequately addressed.3) Poor personal cleanliness.4) Lack of clothing or supplies to meet physical needs.5) Hoarding or stealing food.6) Poor record of school attendance.7) Lack of appropriate attention for medical, dental or psychological problems or lack of necessary follow-up care.

to be continue...

PS-5th June - 2022 - Prakash Samiksha

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Transcript of PS-5th June - 2022 - Prakash Samiksha