Image on the Screen: The Mediated-Politics and Muslims in India
Transcript of Image on the Screen: The Mediated-Politics and Muslims in India
Image on the Screen: The Mediated-Politics and Muslims in
India
SHEKH MOINUDDIN
Mailing address of Author
SHEKH MOINUDDIN
113, JUBILEE HALL
UNIVERSITY OF DELHI
DELHI-110007
Contact No-0-9650855543
Image on the Screen: The Mediated-Politics
and Muslims in India
The politics about Muslims in India is evident and known by
so-called name as ‘vote bank’1. The populist agenda ever
associated with minority particularly Muslims in India. Prior
the assembly election 2012 in five states including Uttar
Pradesh, the Union government of India issued a notification
regarding allocation of 4.5% ‘reservation for minorities’ from
OBC quota made furore to the opposition political party. The
Indian National Congress (INC) led UPA (United Progressive
Alliance) II government issued such notification in order to
fulfil the promises made in the past even prior the election
to give such benefits or some extent we can say that to lure
the voters. Media covered all aspects including the reasons
behind the necessity of such policy and dissent voice who are
batting against such policy since the first day when it was
notified even prior that when such speculation was in the air.
The issue much talked of inclusiveness and exclusiveness of
Muslims on the screen or behind the screen and discourse
followed by images of Muslims appeared across media in various
degrees.
Issue and Image: The lived space
Geography as discipline entails ‘visuals’ in myriad capacities
and visuals making a sequence of spatial knowledge produced
and reproduced for various purposes (Matless, 2003; Driver,
2003; Rose, 2003; Crang, 2003; and Rayan, 2003). ‘The visual
turn has accelerated in the last few years due to the
explosion in the use of the Internet using fast cheap
connections’ (Thrones, 2004: 787). ‘Unlike flows of goods
along highways, network flows are immaterial to traditional
geographic consideration, conveyed as analog electrical
currents or rays of light and veiled in a haze of computer
protocols and encryption where they are collated as data on
computer hardware’ (Torrens, 2008: 63). The encryption of data
might be in pixel form and sending a spatial signal and
considered as an issue by decoder such as media when displayed
over screen and page and web page. The issue envisage visuals
and needs technical attributions to explain the space in
different context.
Issue(s) produced and reproduced every moment by the state or
media or some other agency at different capacities. Issue
contains larger base in order to understand the whole
‘mediated process’ while image is a product of reducing the
whole issue into a singular pictorial form and consider enough
to examining/explaining the issue since its acknowledgement.
The issue and image are indeed complementary to each other
because image come out from the issue or in other word it can
assume that an image is an extension of issue, even some
extent they are separate entity. Issue is remaining found in
quite abstract ways and since acknowledgement either by the
state or media or any agency, the image formation process
instantly takes place. Hence, the issue knows by an image.
Issue are predominant across the spatiality but only some of
issue noticed and acknowledged by institution/agency, why? The
issue are carrying contentious nature or creating crisis over
the space/place, thereafter it identified. How an issue and an
image intertwined?
Let understand how issue and image are separate entity and
complementary to each other and how issue is providing a base
to the image formation. Prior the assembly election in five
states there was an issue, which got exclusive media coverage,
was ‘Reservation for Minorities’. The state has mooted the
idea in lieu of giving some concession to their voters or
sympathisers at best. The issue was very clear and implicit in
nature and intensions. However, the issue was proposed or
projected in quite contrary directions in order to produce an
image, which is reflecting different saga. With the
announcement of the issue media highlights the main objectives
of the issue, put the issue in public domain, and discussed
over the issue at various length. In throughout discussion,
the issue has been cornered and stigmatised as ‘Muslims’
oriented rather the word ‘Minorities’ has lost it actual
meaning and has been read as Muslims across the discussion
table or as reservation to Muslims. The political game plan
placed in such manner that the issue branded into a new
context. Therefore, the issue reduced around Muslims space.
Across the media, the issue talked as objectionable and
against the ethos of Indian constitution or secular
credentials. The opposition political party echoed voice
against the state’s policy. The issue talked lot across the
media tableau. The political entanglement and contested
interpretation push the word to entails a new meaning or come
with a new image. So, in overall construction of an image the
role of media along with politicians are inevitable rather
both works in quite close cooperation to make a new idea or an
image from the existing knowledge. Thus, the production of an
image can understood through mediated process where issue was
something different from the production.
Both issue and image placed in such a manner on living space
where both sides would have a meaning and subscribe an
ideology to suit their side to complete the meaning of the
issue. The lived space envisages the issue and image as
spatial attributes. The attributes are in some form, texture
and structure. The lived space construes these available
attributes in order to suit against the power cohesion to make
encounter the issue. If any, issue raised by power block or by
political supporter thereafter, an image projected by lived
institution in same way to reduce or as counter affect.
Therefore, image is a by-product of issue. Therefore, image
becomes an intervening point where both side approaching over
an image to clarify their standby, whatsoever is about
image(s). ‘The media do provide a means where by the image is
communicated, and that means is culture, grounded not only in
technical know-how but also in consensus and authority’
(Belting, 2011: 38).
Source: Zee news archives2
The screen is a metamorphic and virtual space and images shown
over it on myriad capacities with different colour, shade, and
represented the spatiality in real and imagination contexts.
The images on the screen are contested in nature and
conflicting frame by frame, and image by image. However, the
relation between image and screen can understood in light of
material and non-material contexts. The face value of an image
went multiply since the media acknowledged the image in
particular context while sometime it is not up to marks or
sometime it went ahead of course is subscribing a
materialistic view. Screen remains works as static machine is
providing a dimension of an image and not beyond that. The
identity of screen space is mere a contested space where images
appeared in mundane forms. The image portrayed by Zee news in
order to aware or represents the issue ‘reservation for
minorities’ through a photograph where in a religious
congregation a boy is performing Namaz in between in contrary
Muslims considered within minorities. But, image is narrating
a different saga or represented the issue in different tune.
As Allan Sekula (1982) notes, a photograph merely represents
the possibility of meaning and its embeddedness in a concrete
discourse situation, can the photograph yield a clear semantic
outcome. The meaning and interpretation of any photograph or
image depends upon the available spatial knowledge. The
spatial knowledge has their own metaphors and modalities in
order to transverse across the institution who is supposed to
build their own understanding and reflecting with technical
help. Indian media using available images for making
‘political economy’ sense rather more or less organization’s
outlook over an issue or image3. ‘An “image” is more than a
product of perception. It is created as the result of personal
or collective knowledge and intention. We live with images, we
comprehend the world in images. And this living repertory of
our internal images connects with the physical production of
external pictures that we stage in the social realm’ (Belting,
2011: 9). This study is analysing a hypothesis that whether
media spaces are shaping and reshaping the discourse of the
politics and examining an objective that at what extent
politics is shaping the image construction of Muslims in media
in India.
This study employed content analysis as method to analyse the
media news over concerned discourse. The issue of ‘reservation
for minorities’ was considered as prime broad theme to
understand the discourse. The study considered news content
including headline, caption and photograph over the issue for
a period of five months (October 1 2011-March 6 2012) and only
front-page news of newspapers and discussed/exclusive news of
news channels were considered in the study. The news of
pertaining issues is considering from both national and
regional media of Hindi and English newspaper and news
channels. The selection of newspapers and news channels of
course based on circulation, traditional popularity, left
orientation view and State’s view should reflected upon the
discourse were given preference. The newspapers (The Times of India
and The Hindu) selected on circulation and to know left version
over the issue and Rashtriya Sahara is chosen because of parallel
publication of ‘Urdu’ newspaper simultaneously and providing
news to Muslims in their language were given preference. The
considered news channels (AajTak, Zee News, NDTV 24*7 and CNNIBN) is
preferred to know people’s choice (these channels considered
initial news channels started news business as private
channels in India) and considered these media has shaped
Indian news industry categorically. The DD (Doordarshan)
included in the lists to known the state’s response over the
issue and from the channel randomly collected one of news to
know the views upon the issue.
Spaces of Representation
Spaces of representation or representational spaces is about
to show the symbol or image in order get over by critical
analysis, and using other sources including, media where real
and imagination is supposed in a proportional manner to
reflect the actual understanding, or create an image have
potential impact upon the space in various manner. Spaces of
representation are relative in sense of making a spatial
understanding in order of signs, symbols, and image(s). These
are often unique, aesthetic and sometime quite provocative in
nature. Hence, representational space of Muslims attested by
their mosques and medieval palaces along with other cultural
place-is describing the glory period of the past in form of
art works, cuisine, attires, fabrics, calligraphy, writing
systems, and so on. “Spaces of representation, which are
limited to articulation, images and memories whose content,
whether sensory, sensual or sexual, is so far displaced that
it barely achieves symbolic force” (Lefebvre, 1991: 50).
The screen or page/web-page became a space of emotional
attachment across the viewers in order to dissemination of
images, symbols, or works and developed being a ‘virtual space’
where different images, communities, or symbols are competing
to each other to get rid one over other or exist side by side
with spatial identity. The each said images, symbols, and
communities, etc., is subject to treat as an individual
spatial identity.
Source: Survey recorded in 2011-12
Table 1
The image of Muslims across media is based on semiotic
characteristic; where same image can be read in different
contexts across media; the derived meaning can be analysed in
different understanding. Hence, spaces of representation are
an extension of works where creativity is being displaying in
order to disphering the hidden truth, or in other words a
critical examination which is inviting much diagnosis, or a
second look to see the image in different context and
different texts. The news on ‘resrevation for minorities’ were
apparently appeared as Muslims reservation across the media
portal in various understanding. In throught discourse the
actual meaning of ‘minorities’ lossed in between shaping the
other contentious words ‘Muslims’ is of course considered a
handiwork of media played an important role in focusing or
shifting the issue from one discourse to another discourse.
In table 1, following number of news concerned on ‘reservation
for minorities’ were collected in specific period of time.
All these news items is apparently dealing with Muslims issue
some extent variably since the central government promulgated
the issue just prior the assembly election of five state in
early months of 2012. The issue again surface the discourse of
‘vote bank’ politics and people started to analyse the whole
episode as an extension to sympathize the one section of
citizens.
Source: Survey recorded in 2011-12
Table 2
In table 2, the comparative figure making an evident the
discussed discourse across the media is changed in certain
direction and levelled as Muslims reservation rather Muslims
was one of constituents in overall beneficiaries promulgated
by the union government. Each media has own trajectory and
interpreted the news as Muslims instead of minorities and
almost both print and visual has done the same practice
irrespective of news content. The news headlines are shaped in
such ways to address the Muslims, even politicians are
evaluating the issue to make political score, and in fact,
media played an important role to corner the issue and tagged
as Muslims oriented rather it was for minorities. In table 3,
almost all considered media except NDTV 24*7 and Rashtriya
Sahara has come out with original content rather all other
media considered diluted the issue as Muslims oriented and
even discussed across the media in the same capacity
irrespectively. The news content across the media in both
print and visual has diluted the issue with varying range.
Around 73% news contents of Aajtak discussed as Muslims in
various perspectives while 83% news content of Zee News
discussed the issue as Muslims orientation with political
manifestations. CNNIBN discussed the issue completely as
Muslims dominated policy and carved the merits and demerits of
Muslims in various orders even without acknowledging
minorities while NDTV 24*7 followed the news as minorities and
never attached the issue with Muslims rather push forward the
news in actual version.
Interpreted ‘Reservation for minorities news as
Muslims reservation news
S. No. Source of News Percentage of Muslims News in total News on
issue of ‘Reservation for Minorities’
1 Zee News 83.3
2 AajTak 73.3
3 Rashtriya Sahara 0
4 DD 100
5 NDTV 24*7 0
6 CNNIBN 100
7 The Hindu 44.4
8 The Times of India 78.9
Source: Survey recorded in 2011-12
Table 3
Left leaning newspaper The Hindu used the issue to some extent
pushed the Muslims in political domain in restricted manners
while in the headlines and news content of The Times of India
used Muslims preferably over minorities for various reasons
and provided contentious news to make sensation across the
spatiality contrary to the news issue. The state
sponsored news channel DD also aired the same as other
considered media and preferred Muslims very cautiously instead
minorities reservation. However, then Union law Minister (Mr
Salman Khurshid) made some contentious announcement but
retract from his earlier statements on the issue. Thus, over
an issue of ‘reservation for minorities’ announced by union
government to lure some section of voters and media reshaped
the discourse along with opposition political parties even
some minister of central government along with opposition
political party provided all ammunition to shaped and reshaped
the issue categorically. The role of both print and visual
media is evident from the study that media played an important
role in order to mould and reshaped the issue.
Muslims and Mediated-Politics in India
‘Muslims constitute the second largest religious group in
India and by implication the largest religious minority. Given
that India’s population crossed a billion by 2001, the Muslim
population, though a minority was over 138 million in 2001 and
assuming an annual growth rate of 2 per cent would have
crossed 160 million by 2009’ (Kulkarni, 2010: 92). ‘Though at
the national level Muslims constitute 13.4 per cent of the
total population, the share varies considerably across the
state’ (ibid: 106). The demography equations of Muslims are
varying in India and enjoying all social, cultural, economic,
religious and political rights and visible in political agenda
across the party line in India. Muslims in India are ever
associated with ‘vote-bank’ politics and nowadays media playing
an important role to pushing Muslims in the domain of politics
in myriad form. The reservation issue for minorities was
indeed in the Congress Party agenda since long but waiting for
right moments to unveil the policy.
On December 22, 2011, the Union Cabinet approved reservation
for minorities under the provisions of OBC (Other Backward
Castes) and decided to give 4.5% sub-quota to minorities
within the existing quota of 27% for the OBC. Some extent it
is election packages in order to ensure particular communities
votes. However, as usual again opposition political parties
particularly BJP (Bhartya Janta Party) opposed the issue and
termed as mere ‘vote bank policy’. While the issue gets
media’s attention univocally and discussed in length. Media
use the moment, constructed the issue of ‘minorities for
reservation’ along with politicians in different direction
even politicians discussed the politics in concerned direction
and circulated the issue as mediated politics where media
bites become a notion for political parties to do politics
over it and change the nomenclature of the issue.
The Times of India on 24.10.2011 covered news ‘Cong to focus on
Muslims areas ahead of UP polls’4, while the story narrate the
election plan and road map of Congress regarding how supposed
to manage particularly Muslims populated constituencies.
Further, the news includes the statements made by SriPrakash
Jaiswal (head of campaign committee in UP) “the campaign will
look to carry the message of development, harmony and
inclusive growth to maximum people. It has been drawn up with
that objective in mind”. On 24.12.2011, The Hindu published a
news with title ‘Muslims groups see ‘minorities’ quota as a googly’5, the
story incorporated the interviews of few Muslims luminaries
who showed their anguish over the ‘reservation’ move and find
complete betrayal of Justice Sachar committees and Justice
Ranganath Misra committees. Thus, they wished to see the early
implementation of recommendations made by both committees
regarding reservation for Muslims in employment and education.
“The quantum is well below the expectations of Muslims groups
which had been pressing for an exclusive reservation of 10 per
cent for the community as recommended by the Ranganath Misra
Commission”.
The issue further politicized when Mr. Salman Khurshid bat for
9% reservation to minorities while Mr. Mulayam Singh Yadav bat
for 18% and reiterated that during his Samajwadi Party
government’s tenure their government (SP) given 14%
reservation to Muslims even without having such legal
provisions. However, Mr. Salman Khurshid’s remark irks
Election Commission of India and thereafter, Commission issue
a notice and sought declaration and in between allegation and
counter allegation, BJP demands resignation of Mr. Khurshid. A
complain filled against the notification of ‘reservation for
minorities’ and cited the promulgation is against the model
code of conduct by opposition party (BJP) and, therefore, the
Election Commission of India has stopped the implementation of
reservation policy in the election-ridden states until the
election is over.
The Times of India covered news with headlines “Digvijay slams
Mulayam for so-called minority love” on 21.1.2012. News story further
quoting of Mr. Digvijay Singh “wherever he is made the chief
minister, Mulayam keeps a door open for BJP. The SP chief is
best known for paying lip sympathy to their cause” and he said
people yet not forgiven him cozying up to Kalyan Singh.
Digvijay Singh further said, “Both Mulayam and Maya have only
made empty promises to the community. The state government has
power to sub-categories the quota but neither evoked it during
his/her rule. Mr Mulayam Singh Yadav conveniently ignored the
issue and Ms Mayawati dashed off a letter to Prime Minister
Dr. Manmohan Singh demanding a quota instead of doing her bit
here”.
Vinod Mehta a senior journalist once marked ‘medium is the
image’ in which he argued that Indian Muslims is facing problem
of perception whether good or bad. This stereotypical look
should be broken in order to make dialogue about spatial
identity and its possible dimensions. Across the media, the
Muslims being an image depicted in myriad ways. Prior the 2012
assembly election in five states including politically nerve
Uttar Pradesh where Congress Party (INC) has promised
following issues in their manifesto: to give Urdu as second
language status; scholarship to minorities’ student; shall
appoint minority schoolteacher; and further all possible
actions will take to preserve the minority status of the
Aligarh Muslim University, Aligarh. Congress Party also
promises to give 4.5 percentage reservations to minorities
from OBCs quota and expansion of vocational education in the
minority institution. Both media and the politics rearrange
the identity of Muslims in order to make a list what they
need, and what they do not require. Media created an image of
Muslims needs immediate empathy and political battle drawn
where Muslims carved as entity across the political parties to
make an impact. Prior Uttar Pradesh assembly election, both
Congress and Samajwadi Party reiterated their political stand
to give or in favour of reservation despite of some
differences over how much percentage but condition when people
voted them, thereafter the party can think beyond that.
However, BJP has opposed the reservation policy and called it
is a divisive politics.
The politics of empathy and entity became subject of mediated
politics. Once Rajni Kothari argued that the politicization of
the people of India before Independence was in two directions:
homegenization and hegemonization. She further said that
unfortunately hegemonization and separatism have visualized in
post-Independence period, and she feels that the role of media
has been negative. It has not provided enough space for
minority opinions and has portrayed them negatively. Chandan
Mitra also feels that the English language media of India does
not project a positive picture of the Muslim community. And,
further he is against generalistion of his comment and
retreating from what he said early and reiterate and said
that, media is baised against Muslims is not true. And
further he is saying that even Urdu media is also not doing
more to uplift the image of the community.
Conclusion
‘Any assessment of the socio-economic condition of Muslims in
India needs to recognize that, like other minorities, issue
faced by Muslims are multifaceted as they simultaneously face
problems relating to the security, identity, and equity. And
the interplay of these dimensions is at the core of the socio-
economic and political processes that the community is exposed
to a daily basis’ (Basant and Sharief, 2010: 2). It is evident
that screen is by virtue emerge as a space render menaningful
representation and showing/shown length of news/other
programme based on various issues in round the clock. The
screen and page or web page facilitates the images with
different perspectives and even representing/represented the
issue with contentious nature. Everyday media comes with
different images in form of issue with varying nature. Of
course ‘Reservation for minorities’ was one of them which
surface prior the asembly election when both media and
politics shaped and reshaped the issue and mold the direction
towards Muslims while Muslims was one of beneficiary
constituents of the reservation policy mooted by Congress led
central government no doubt. The issue discussed with both
merits and its demirits across the media and critically
evaluated the Muslims and its inclusiveness programs rather
reservation system discussed in length and in fact Muslims
being driven by media and politics in lieu for self purpose
where both media and politics have own interests.
A Short Profile of Author
The author is pursing PhD in media geography from Department
of Geography, Delhi School of Economics, University of Delhi,
Delhi.
Notes:
1. Read as. Votebank ( vote-bank or vote bank) is a loyal/traditionalbloc of voters from a single community, who consistently supported/inga certain candidate or political formation in democratic election. Suchbehaviour is often the result of an expectation of real or imaginedbenefits from the political formations, often at the cost of othercommunities. Votebank politics is the practice of creating andmaintaining votebanks through divisive policies. As this brand ofpolitics encourages voters to vote on the basis of narrow communalconsiderations, often against their better judgement, it is consideredinimical to democracy. The term vote-bank was first used by notedIndian sociologist M .N. Srinivas (who also coined the
terms Sanskritisation and dominant caste), in his 1955 paperentitled The Social System of a Mysore Village. He used it in the context ofpolitical influence exerted by a patron over a client. Later, theexpression was used by F.G. Bailey a professor of Anthropology atthe University of California, San Diego in his 1959 book Politics and SocialChange, to refer to the electoral influence of the caste leader. This isthe usage that has since become popular. Though the term originallyreferred to voting along caste lines, it was soon expanded to describevotebanks based on other community characteristics, suchas religion and language. See for further detail.http://en.wikipedia.org/wiki/Votebank
2. For detail see the issues on which the Uttar Pradesh assembly election2012 was fought and out of eight issue the issue of ‘reservation forminorities’ was one of them and see http://zeenews.india.com/state-elections-2012/up/issues.html/7
3. See. Shekh Moinuddin. 2013. ‘The Political Economy of Indian Media’, Mass Media,Vol-1, No.7, New Delhi.
4. See for detail the daily newspaper The Times of India of Delhi editionof 24.10.2011(front page and ‘dance of democracy’ page specially envisagesfor assembly election coverages).
5. See for detail the daily newspaper The Hindu of Delhi/Chennai edition
of 24.12.2011.
6. See for detail the daily newspaper The Times of India of Delhi editionof 21.1.2012 (front page and ‘dance of democracy’ page specially envisagesfor assembly election coverages).
7. See, Vinod Mehta, ‘The medium is message’. In Farouqui, Ather. 2009. Muslimsand Media Images. New Delhi. Oxford University Press: 25-39.
8. See Rajni Kothari, ‘Muslims and the Press: Some Reflections’. In Farouqui, Ather.2009. Muslims and Media Images. New Delhi. Oxford University Press: 36-39.
9. See Chandan Mishra, ‘The Print Media and Minority images’. In Farouqui, Ather.2009. Muslims and Media Images. New Delhi. Oxford University Press: 91-99.
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