Heritage Tourists’ Motivation: The Case of Hagia Sophia

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Submitted in part fulfilment of the requirements of the degree of Master of Science in Tourism Management Heritage Tourists’ Motivation: The Case of Hagia Sophia by Umut Kadir Oguz School of Hospitality and Tourism Management University of Surrey September 2014 Word count: 16.250 ©Umut Kadir Oguz

Transcript of Heritage Tourists’ Motivation: The Case of Hagia Sophia

Submitted in part fulfilment of the requirements of the degree of Master of Science

in Tourism Management

Heritage Tourists’ Motivation: The Case of Hagia Sophia

by

Umut Kadir Oguz

School of Hospitality and Tourism Management

University of Surrey

September 2014

Word count: 16.250

©Umut Kadir Oguz

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ABSTRACT

This research aimed to identify tourists’ motivations to visit heritage places. Previous

studies have shown that there are different reasons for visiting a heritage site, such as

education, recreation or heritage experience. Besides, recent studies suggest that the

relationship between heritage displayed at the site and tourists’ perceptions of the site is

central for the understanding of heritage tourism. In this research, the relationship between

tourists’ perceptions and heritage site’s attributes will be investigated in the context of

heritage tourism. To do this, the relationship between two variables (tourists’ personal

characteristics and tourists’ perceptions of the site as part of their own heritage) and

tourists’ visitation patterns (tourists’ motivation, heritage site attributes, tourists’

experience and future intentions) are explored based on the theoretical context.

This research adopts a positivist approach to achieve its objectives. Furthermore, a

questionnaire survey method was used in order to obtain data from a large sample frame.

Data was collected in two steps. Firstly, a site survey was carried out to gather as much

respondents as possible at the heritage site. The research took place in Hagia Sophia, in

Turkey, in a ten day period. During the field study research, a total of 205 questionnaires

were collected. In the second step, as the researcher was not satisfied with the number of

responses, an online questionnaire followed up the field study research. In order to gather

some more responses the social web site Facebook was used and finally 61 Turkish visitors

took part in the survey. The questionnaire form was distributed in four languages (Greek,

Turkish, English and French). The questionnaire form was distributed in four languages:

Greek, Turkish, English and French, as it would have made the data collection process

easier for the researcher and for the respondents as well. For analysis purposes, tourists

were grouped into four main groups based on their countries of origins which are

respectively Turkish, Greeks, Europeans and Others.

The findings of this study demonstrate that there is a link between individuals’ perceptions

of the site as part of their own heritage and tourists’ personal characteristics. There might

be differences between tourists based on their country of birth, religion and strength of

religious belief. Moreover, this may affect their motivation, perceptions of the site

attributes, their experience and future behaviour. In addition to this, there are three main

factors that motivate heritage tourists to historic sites; “Heritage / Emotional” factors,

“Cultural / Educational” factors and “Recreational factors”. To conclude, this study

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confirms that visitors’ perception of the site as part of their own heritage are the core to the

understanding of the phenomenon.

Besides contributing to academic research in the field of heritage tourism, the study might

have some managerial implications as well. Managers may utilize the findings of this

research in order to understand tourists’ perception of the heritage sites to improve their

offer. As some tourists link the heritage site with their personal heritage, it might be useful

organising some events or meting to target specific tourists. In addition to this, from the

managerial perspective, it is very helpful to understand how tourists’ perceive the heritage

site since it has influences on tourists’ level of satisfaction.

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ACKNOWLEDGEMENT

I would like to thank my supervisor Dr. Alkmini Gkritzali for her guidance at every step of

this research.

I also would like to express my thanks to Professor Yaniv Poria for his help and advice to

my research.

Lastly, I would like to thank The Ministry of National Education of Turkey that sponsored

for me and gave me the opportunity to study in the UK.

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Declaration of originality

"I hereby declare that this thesis has been composed by myself and has not been presented

or accepted in any previous application for a degree. The work, of which this is a record,

has been carried out by myself unless otherwise stated and where the work is mine, it

reflects personal views and values. All quotations have been distinguished by quotation

marks and all sources of information have been acknowledged by means of references

including those of the Internet. I agree that the University has the right to submit my

work to the plagiarism detection sources for originality checks."

Author's signature, full name and date.

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TABLE OF CONTENTS

ABSTRACT .............................................................................................................................. i

ACKNOWLEDGEMENT ......................................................................................................... iii

TABLE OF CONTENTS .......................................................................................................... v

LIST OF TABLES ................................................................................................................... x

LIST OF FIGURES ................................................................................................................ xii

LIST OF ABBREVIATIONS ................................................................................................. xiii

1 Chapter I: Introduction ............................................................................................... 1

1.1Background of the Study .................................................................................................. 1

1.2Objectives of the study ..................................................................................................... 1

1.3Structure of the study ........................................................................................................ 2

2 Chapter II: Heritage Tourism ..................................................................................... 4

2.1Introduction ...................................................................................................................... 4

2.2Defining Heritage ............................................................................................................. 4

2.3Defining Heritage Tourism ............................................................................................... 5

2.4Heritage Tourists .............................................................................................................. 6

2.5Characteristics of Heritage Tourists ................................................................................. 6

2.5.1Demographic Characteristics of Heritage Tourists ................................................ 6

2.5.2Geographic Characteristics of Heritage Tourists ................................................... 7

2.6Categorization of Heritage Tourists ................................................................................. 8

2.7Chapter Summary ........................................................................................................... 11

3 Chapter III: Heritage Tourists’ Motivation ............................................................ 12

3.1Introduction .................................................................................................................... 12

3.2Motivation in Tourism .................................................................................................... 12

3.3Heritage Tourists’ Motivation to Heritage Sites ............................................................ 15

3.4Summary ......................................................................................................................... 16

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4 Chapter IV: The Case Study: Hagia Sophia ............................................................ 17

4.1Introduction .................................................................................................................... 17

4.2General Background of Hagia Sophia ............................................................................ 17

4.3Tourism in Hagia Sophia ................................................................................................ 17

4.4Summary ......................................................................................................................... 18

5 Chapter V: Methodology ........................................................................................... 19

5.1Introduction .................................................................................................................... 19

5.2Research aim and objectives........................................................................................... 19

5.3Research Philosophy and research approach .................................................................. 20

5.4Research Strategy ........................................................................................................... 21

5.5Research Hypotheses ...................................................................................................... 21

5.5.1Hypothesis related to the relationships between tourists’ personal characteristics

and their perception of the site as part of their own heritage. ...................................... 21

5.5.2Hypothesis which clarify relationship between tourists’ visitation patterns and

tourists’ perception of the site as part of their own heritage. ....................................... 22

5.5.3Hypothesis which clarify tourist’ personal characteristics and their visitation

patterns to the heritage site. .......................................................................................... 22

5.6Research Method ............................................................................................................ 22

5.7Sampling Design and Data Collection ........................................................................... 23

5.8Questionnaire design ...................................................................................................... 24

5.9Pilot Test ......................................................................................................................... 26

5.10Data Analysis Strategy ................................................................................................. 27

5.11Research Ethics............................................................................................................. 27

6 Chapter VI: Findings ................................................................................................. 28

6.1Introduction .................................................................................................................... 28

6.2Sample ............................................................................................................................ 28

6.3Demographic results ....................................................................................................... 28

6.4Results of visitation frequencies ..................................................................................... 30

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6.5Mean scores of tourists’ visitation patterns .................................................................... 32

6.6Hypotheses related to the relationships between tourists’ personal characteristics and

their perception of the site as part of their own heritage. .................................................... 33

6.6.1Test of Normality ................................................................................................. 33

6.6.2Test of Analysis of Variances (ANOVA) ............................................................ 35

6.6.2.1 Influence of country of birth ...................................................................... 35

6.6.2.2 Influence of religion ................................................................................... 35

6.6.2.3 Influence of strength of religious belief ..................................................... 36

6.7Factor Analysis ............................................................................................................... 37

6.8Hypothesis regarding tourists’ perception of the site as part of their own heritage and

their visitation patterns ........................................................................................................ 38

6.8.1Test of Correlation between tourists’ perception of the site as part of their own

heritage and their visitation patterns ............................................................................ 38

6.8.1.1 Motivation .................................................................................................. 38

6.8.1.2 Experience ................................................................................................. 39

6.8.1.3 About the site ............................................................................................. 40

6.8.1.4 Future Intention .......................................................................................... 41

6.8.2Test of Analysis of Variances .............................................................................. 41

6.8.2.1 Motivation .................................................................................................. 41

6.8.2.2 About Experience ...................................................................................... 42

6.8.2.3 About the Site ............................................................................................ 43

6.8.2.4 Future Behaviour ....................................................................................... 44

6.9Hypothesis related to tourists’ personal characteristics and their visitation patterns ..... 45

6.9.1Test of Analysis of Variances .............................................................................. 45

6.9.1.1 Place of Birth ............................................................................................. 45

6.9.1.1.1 Motivation ............................................................................................ 45

6.9.1.1.2 Experience ............................................................................................ 46

6.9.1.1.3 About the site ....................................................................................... 47

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6.9.1.1.4 Future Intention .................................................................................... 48

6.9.1.2 Religion ...................................................................................................... 49

6.9.1.2.1 Motivation ............................................................................................ 49

6.9.1.2.2 Experience ............................................................................................ 50

6.9.1.2.3 About the site ....................................................................................... 51

6.9.1.2.4 Future Intention .................................................................................... 52

6.9.1.3 The strength of religious belief .................................................................. 53

6.9.1.3.1 Motivation ............................................................................................ 53

6.9.1.3.2 Heritage Experience ............................................................................. 53

6.9.1.3.3 About the site ....................................................................................... 54

6.9.1.3.4 Future Intention .................................................................................... 55

6.10Summary ....................................................................................................................... 56

7 Chapter VII: Discussion ............................................................................................ 57

7.1Introduction .................................................................................................................... 57

7.2Heritage visitors profile .................................................................................................. 57

7.3Tourist Motivation .......................................................................................................... 58

7.4Summary ......................................................................................................................... 59

8 Chapter VIII: Conclusion, Limitations and Future Recommendations ............... 60

8.1Conclusion ...................................................................................................................... 60

8.2Future recommendations ................................................................................................ 61

8.3Limitations of the study .................................................................................................. 62

References ........................................................................................................................... 63

Appendices .......................................................................................................................... 70

Appendix i: The list of nationalities ................................................................................ 70

Appendix ii: Mean scores for the motivation .................................................................. 72

Appendix iii: Mean scores for the tourists’ experience at the site.................................... 74

Appendix iv: Mean scores related to heritage site attributes ............................................ 75

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Appendix v: Mean scores of tourists’ future behaviours ................................................. 76

Appendix vi: Factor analysis of tourists’ motivation items .............................................. 77

Appendix vii: Questionnaire form (English version) ........................................................ 78

Appendix viii: Questionnaire form (French version) ......................................................... 80

Appendix ix: Questionnaire form (Greek version) ........................................................... 82

Appendix x: Questionnaire form (Turkish version) ........................................................ 84

Appendix xi: Ethical issues in Research .......................................................................... 86

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LIST OF TABLES

Table 2-1 Summary of heritage / Cultural tourist categorisation ........................................ 11

Table 5-1 Objectives of the study ........................................................................................ 19

Table 5-2: Purposes of pilot study ....................................................................................... 26

Table 5-3: Statistical methods used in the research ............................................................. 27

Table 6-1: Presentation of demographics ............................................................................ 30

Table 6-2: Respondents’ visitation frequencies................................................................... 31

Table 6-3: Test of Normality ............................................................................................... 34

Table 6-4: Differences between tourists’ places of birth and their perception of the site as

part of their own heritage..................................................................................................... 35

Table 6-5: Differences between tourists’ religion and their perception of the site as part of

their own heritage ................................................................................................................ 36

Table 6-6: Differences between tourists’ strength of religious belief and their perception of

the site as part of their own heritage .................................................................................... 37

Table 6-7: Correlation analysis between tourists’ motivation factors and tourists’

perceptions of the site in relation to their own heritage ...................................................... 39

Table 6-8: Correlation analysis between tourists’ experience at the heritage site and their

perception of the site in relation to their own heritage ........................................................ 40

Table 6-9: Correlation analysis between tourists’ perception of the heritage site and tourists

perception of the site in relation to their own heritage ........................................................ 41

Table 6-10: Correlation analysis between tourists future intentions towards the heritage site

and Tourists perception of the site in relation to their own heritage ................................... 41

Table 6-11: Differences between tourists’ perception of the heritage site as part of their

own heritage and tourists’ motivation to Hagia Sophia ...................................................... 42

Table 6-12: Differences between tourists’ perception of the site as part of their own

heritage and their experience at the site............................................................................... 43

Table 6-13: Differences between tourists’ perception of the site their own heritage and

their perception of the heritage site ..................................................................................... 44

Table 6-14: Differences between tourists’ perceptions of the heritage site as part of their

own heritage and tourists’ future intention towards the heritage site. ................................. 45

Table 6-15: Differences between tourists’ places of birth and their motivation to the site . 46

Table 6-16: Differences between tourists’ places of birth and their experience of the

heritage site .......................................................................................................................... 47

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Table 6-17: Differences between tourists’ places of birth and their perception of the site . 48

Table 6-18: Differences between tourists’ places of birth and their future intention .......... 49

Table 6-19: Differences between tourists’ religion and their motivation to the heritage site.

............................................................................................................................................. 50

Table 6-20: Differences between tourists’ religion and their perception of the heritage site

experience ............................................................................................................................ 51

Table 6-21: Differences between tourists’ religion and their perception of the heritage site

............................................................................................................................................. 52

Table 6-22 Differences between tourists’ religion and their future intention ..................... 52

Table 6-23: Differences between tourists’ strength of religious belief and their motivation

to the heritage site ................................................................................................................ 53

Table 6-24: Differences between tourists’ strength of religious belief and their perception

of the heritage site experience ............................................................................................. 54

Table 6-25: Differences between tourists’ strength of religious belief and their perception

of the heritage site................................................................................................................ 55

Table 6-26: Differences between tourists’ strength of religious belief and their future

intention ............................................................................................................................... 56

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LIST OF FIGURES

Figure 2-1: Cultural tourist categorisation. ........................................................................... 9

Figure 2-2 Classification of heritage cultural tourists ......................................................... 10

Figure 3-1: Travel Career Ladder ........................................................................................ 14

Figure 4-1: The number of visitors to Hagia Sophia (2007-2013) ...................................... 18

Figure 6-1: Research sample ............................................................................................... 28

Figure 6-2: Respondents’ answers distribution ................................................................... 34

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LIST OF ABBREVIATIONS

ANOVA One-way Analysis of Variance

WOM Word of Mouth

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1 Chapter I: Introduction

1.1 Background of the Study

Often, the word “heritage” is linked with the term “inheritance” that is something is passed

through from the previous generation to a new generation (Nuryanti, 1996). Park (2014,

p.22) concluded that heritage can be defined as transferring both tangible and intangible

outcomes of the past from one to another generation. These outcomes stimulate millions of

international or domestic tourists to other places to experience heritage. In the context of

tourism, the term “heritage” is not associated with only landscapes, historic buildings,

cultural traditions and artefacts, but those things which can be represented for promotion as

a tourism product (Prentice, 1993).

On the other hand, tourists’ interest in the landscapes, historical monuments and artefacts

and cultural traditions can be seen as the supply side of the heritage tourism. Tourists’

motivations, preferences and attitudes, therefore, can be used as a measure of heritage

presented at the destination (Prentice, 1993, p.6). The studies of heritage tourism based on

the demand side are centred upon tourists’ experiences at the heritage sites (Poria et al.,

2004 and Timothy, 1997). However, Pearce (1987) stated that tourist’s motivation and

demand to heritage have been receiving the least attention from the researchers to date.

Heritage tourists are the subject to understand heritage tourism from the demand side.

Heritage tourist is defined conceptually as the tourists who visit cultural and heritage sites

(Garrod and Fyall, 2001) and experiences heritage (Pierce, 1993). Besides this, the linkage

between tourist and heritage is also crucial for understanding heritage tourists. A definition

of Poria et al. (2001) which sees heritage tourists who visit a heritage site because of

tourists’ perception of the heritage place as part of their personal heritage can be illustrated

for this linkage. All the definitions regarding heritage tourists show that the definition of

heritage is subjective and there is a little agreement on it (Goh, 2010).

1.2 Objectives of the study

The aim of this research is to better understand of tourists’ motivation to visit the heritage

sites. This research is based on the research of Poria et al. (2001, 2004), who argues that

there is a link between the tourist perception of heritage place as part of their personal

heritage and their motivation to visit the site. To do this, specific objectives were

determined as below;

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Whether the tourists’ perceptions of the site as part of the their own heritage is

associated with the tourist’s personal characteristics

What are the motivating factors that influence tourists’ motivation for visiting a

heritage site?

Whether the visitation patterns at the site is associated with the travellers’

perception of the site as part of their own heritage.

To achieve the objectives, several elements were added to the research. First, the heritage

site was determined by taking into consideration of the tourists’ perception. Thus, Hagia

Sophia, which is an important heritage site for both Greek and Turkish tourists, was chosen

to conduct the research. Second, Greek and Turkish tourists were involved in the research

as well as other international tourists. Finally, the high season was determined as the data

collection period since the number of tourists is higher during the summer period.

1.3 Structure of the study

This research consists of 8 chapters. The details of the each chapter are presented as below;

Chapter 1 is the introduction. It involves the background of the heritage tourism and

research objectives determined by the researcher. Finally, it presents the general structure

of the study.

Chapter 2 is the literature review regarding heritage tourism. This chapter involves the

definitions of the heritage, heritage tourism and heritage tourists. Further, the

characteristics of heritage tourists and categorisation of heritage tourists can be found in

this part.

Chapter 3 starts with the presentation of general motivation theories in the context of

tourism. Then, the heritage tourists’ motivation is discussed in its broad meaning within

this chapter.

Chapter 4 introduces the heritage site Hagia Sophia. It involves the history of the site and

its importance as a heritage site for the tourists.

Chapter 5 introduces the methodology that was used to conduct this research. It involves

research approach, research method, hypotheses, questionnaire design, data collection and

pilot study of the research.

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Chapter 6 presents the main findings of the research. In this chapter, it can be seen the

statistical methods that were applied in order to test hypotheses for this research.

Chapter 7 is the part for discussion of the findings. In this chapter, the comparison of the

findings of this study was done with the previous studies in the literature.

Chapter 8 involves the conclusion, limitation and recommendations of this research.

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2 Chapter II: Heritage Tourism

2.1 Introduction

Heritage tourism is regarded as one of the oldest types of tourism, which dates back to

historical periods of soldiers, explorers or traders (Timothy and Boyd, 2003). Today,

heritage tourism is one of the most common and widespread of tourism types that attracts

millions of tourists to heritage sites (Timothy, 2011).

This chapter aims to provide some fundamental information regarding heritage tourism. It

first starts by giving the some basic definitions of heritage, heritage tourism and heritage

tourist. Then, it underlines heritage tourists’ characteristics and types of heritage tourists.

Finally, it ends with the categorisation of heritage tourists made by different researchers.

2.2 Defining Heritage

Heritage, which is literally defined as “anything has been or may be inherited from the

past” (OED, 1989), has been seen an important tourism product by many researcher (Yale,

1991, Prince, 1993). Nuryanti (1996) defined the term heritage in its broader meaning

which is related to “inheritance” and it means something passed down from one generation

to another. In other words, it is how we use the history in present-day (Boyd, 2008,

Ashwoorth, 2003). From the above explanations, It can be drawn the meaning of heritage

is linked to the history and anything from the past transferred to current and future

generations such as cultural traditions and physical objects. However, Howard (2003)

argued that heritage can be considered anything that someone wants to transfer from past

to future. Similarly, Sharpley (1993, 132) mentioned the term heritage is what we wanted

to inherit from our past and heritage is linked with everything regarding a nation’s history

such as culture, nature, environment. Additionally, Boyd (2008) claims that heritage is

what we wish to keep from our past and it is selective based on a cultural value that is

given by community and economic value which is given by the tourist.

Timothy and Boyd (2003) attempted to classify the heritage as tangible and intangible

resources. Furthermore, they divided tangible resources into two which are tangible

immovable resources such as historic buildings, rivers and other natural resources and

movable resources such as objects presented in museums and other documents in the

archives. Intangible heritage is considered the culture, values and customs of the countries.

After heritage became closely associated with tourism, the variety of heritage sites has

increased (Herbert, 1995). To illustrate this, Prentice (1993, p.5) asserted “ Essentially in

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tourism, the term “heritage” has come to mean not only landscapes, natural or historical

buildings, artefacts, cultural traditions and the like which are literally or metaphorically

passed on from one generation to the other, but those among these things which can be

portrayed for promotion as tourism product”.

2.3 Defining Heritage Tourism

Heritage tourism received a great deal of attention from many researchers (Garrod and

Fyall, 1998; Herbert 2001; Poria et al., 2001, Chhabra et al., 2003) and has been one of the

fastest growing areas to study (Yankholmes and Akyeampong, 2010, Boyd, 2008,

Timothy, 1997). However, it is agreed that defining heritage tourism is a complex

phenomenon and there is not settled definition of it (Chhabra, 2010; Howard, 2003;

Prentice, 1993). In general, academics attempted to define the heritage tourism from the

supply and demand sides.

From the supply side, heritage tourism may be defined as representing the tangible and

intangible culture and heritage remains (Garrod and Fyall, 2001; Nuryanti, 1996). A broad

definition was made by Yale (1991) who suggest that heritage tourism is tourism-based

activity on what we have inherited from the history. As Timothy and Boyd (2003) refers

these tangible remains might be historic buildings, heritage sites, artefacts while intangible

remains may be considered traditions and cultures of the countries. Similarly, heritage

tourism is defined by Bonn et al. (2007) as visiting different cultural or heritage involved

areas including museums, heritage sites, cities, archaeological areas, monuments and

castles. Another approach was taken by Swarbrooke (1994) and heritage tourism was

defined as tourism type where heritage is the core of the tourism product and heritage is the

main motivator of the tourists. In addition to this, According to Swarbrooke (1994)

heritage tourism includes these elements

Historic structures and memorials,

Significant historic event sites battle sites

Traditional sceneries and native wildlife

Arts and Literature

Cultural events and Folklore perform

Traditional food, drink and sport activities.

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On the other hand, from the demand side, heritage tourism is based on the consumer

perception, motivation and experiences and how they consume heritage resources

(Chhabra, 2010; Moscardo, 2001, Poria et al., 2001). For instance, Poria et al. (2001)

proposed a definition for heritage tourism which is “heritage tourism is a subgroup of

tourism, in which the main motivation for visiting a site is based on the place’s heritage

characteristics according to the tourist’s perception of their own heritage”. Another

demand-side definition was made by Zeppel and Hall (1992, 78), who claims that heritage

tourism is a specialty travel based on past and nostalgia and it is a wish to practice culture.

Chhabra et al., (2003, 703) claim that “In terms of demand, heritage tourism is

representative of many contemporary visitors’ desire to directly experience and consume

diverse past and present cultural landscapes, performances, foods, handicrafts, and

participatory activities”.

2.4 Heritage Tourists

Today, there are limited research on understanding the characteristics of heritage tourists

and there is a need for wider field research to grasp better of heritage tourists’ profiles

(Prentice, 1993). A general definition was made by Garrod and Fyall (2001) who claims

that heritage tourists are the tourist who visit cultural and heritage sites. However, more

specific definition was made by Poria et al. (2001) who argue that heritage tourists should

be defined the tourist who visit the heritage sites that are associated with their own

heritage. This definition was highly criticized by Garrod and Fyall (2001) because it does

not consider the tourist who visit heritage sites that are associated with someone else’s

heritage. In the literature, heritage tourists are grouped according to their demographic and

geographic characteristics (Timothy and Boyd, 2003).

2.5 Characteristics of Heritage Tourists

2.5.1 Demographic Characteristics of Heritage Tourists

According to some research relevant to heritage tourism, heritage tourist are likely to have

a higher education level than other type of tourists (Timothy and Boyd, 2003). For

instance, a research conducted by Richards (1996) shows that the majority of the heritage

tourists in Europe have a higher education level. However, Huh, Uysal and McClearly

(2006) found in their research which was conducted with 200 heritage visitors, although

one third of the participants had graduate degrees, the majority of the participants had

college degrees.

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Similarly, Chen (1998) found in his research in a heritage park shows that heritage tourists

are more likely to have a college degree. A possible reason for this can be that the

education level of heritage tourists might differ according to countries Similarly,

Kersletter, Confer and Greafe (2001) attempted to identify heritage tourist types and they

found that heritage tourists are generally well-educated. Likewise Kersletter et al. (2001),

Poria, Butler and Airey (2003) found that almost 70% of the visitors who visit a heritage

site in Israel had an undergraduate or graduate level education. To sum up these findings, it

can be drawn that heritage tourists are more likely to study a higher degree at the

university.

In terms of gender, there are different findings. For example Huh, Uysal and McClearly

(2006) found that there is a similar amount of gender visiting heritage sites. However, the

general perception is there are more female visitors than male visitors to heritage sites

(Timothy and Boyd, 2003). However, there is also research that shows that the male

visitors are more than female visitors to heritage sites (Kersletter et al. 2001). This

different findings show that gender differences may change from heritage site to heritage

site.

Some research show that visitors of the heritage sites are relatively older than other type of

tourists. For example, Kersletter et al. (2001) found in their study that American tourist

who visit a heritage site in Pennsylvania, USA are relatively older. Similarly, Huh et al.

(2006) examined the tourist satisfaction from a historic site in Virginia and the revealed

that dominant group who visit the site was 38-47 years old and older ages. On the other

hand, Poria, Brand and Reichel (2007) investigated the tourist motivation of visiting a

multi-heritage capital city, Jerusalem, and they found that the mode age group was 20-29

years old which accounts for 27% of all 213 interviewers.

2.5.2 Geographic Characteristics of Heritage Tourists

The scale of a heritage site determines the geographic characteristic of a visitors, whether

they are domestic or international (Timothy and Boyd, 2003). While places which are

famous worldwide would draw higher numbers of tourists’ attention, smaller regional

heritage areas would bring more domestic tourists and local visitors. Perhaps, one reason

for this is that they are close to heritage sites already (Timothy and Boyd, 2003). Robinson

et al. (1994) divided heritage tourists into several groups based on their places of origin.

The first group is “the local residents” who are living very close to heritage sites and who

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make generally daily trips to sites. The second group is “the domestic tourists” who spend

an overnight at the destination and visit the heritage sites. The last group is “the

international tourists” who originally come from other countries. According to the survey

which was conducted by Richards (1996) international tourists are dominant group who

visit heritage sites in Europe. According to this research, the percentage of heritage tourists

visiting the heritage sites is 57, while domestic tourists account for 28% in the same

research. However, this percentage may differ the places where heritage site is located. In

addition to this, research may deliberately ignore the local tourist and only include the

research international tourist. To illustrate this, Poria et al. (2006) conducted their research

only among international tourists who visit a heritage site in Israel.

2.6 Categorization of Heritage Tourists

Tourist classification might become a useful tool to grasp heritage tourists, and explain

their behaviour (Isaac, 2008). Furthermore, some research revealed that heritage tourists

possess different motivations, behaviours and experiences (McKercher, 2002, Prentice,

1993). As there are similarities between heritage and cultural tourists, the classification of

cultural tourists is also included in this research.

Silberberg (1995) categorised cultural tourist into four groups according to their level of

interest to visit the heritage sites. These are accidental cultural tourist, adjunct cultural

tourist, in part cultural tourist and greatly cultural tourist. According to Silberberg (1995)

accidental cultural tourists are the people who visit a heritage site, although initially there

was not any intention or plan to visit this site. So, maybe they came across the site

accidentally. The second type of cultural tourists is adjunct cultural tourist for whom

culture is an “adjunct” motivation (Nguyen and Cheung, 2014). A tourist who visits a

destination for both cultural reasons and other reasons such as leisure or business are

considered as in part cultural tourists. Finally, the tourist who visits a heritage site for

cultural reasons such as visiting museums, heritage sites or cultural activities, which means

that “culture” is the main motivation, are considered as greatly cultural tourists.

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Figure 2-1: Cultural tourist categorisation (Silberberg, 1995)

Other research shows that heritage tourists may be classified into three types based on the

significance of heritage tourism in their selections of visits (Shifflet and Associates, 1999).

The categorisation of tourists was formed based on the level of importance that were rated

by the heritage tourists who visited Pennsylvania. The first group is “core heritage

traveller” those who are most dedicated heritage tourists. It might be considered that the

motivation of this tourist to heritage site is highest among other groups. The second group

is called “moderate heritage traveller” those who decide to visit a heritage site for the

heritage itself as well as other reasons. The last group is “low heritage travellers” those

who choose to visit the heritage site’s destination for other reasons and they are least

dedicated tourist types to visit heritage sites. In other words, they are non-heritage tourists.

McKercher (2002) uses two dimensions in order to classify heritage tourists. The first

dimension is the importance of cultural motives for tourist who are willing to visit a

specific destination. The second dimension is the depth of information or the level or

engagement with the attraction (McKercher, 2002). Similar to other researchers Shifflet

and Associates (1999) and Silberberg (1995), McKercher (2002) argues that cultural or

heritage tourism can be the main motivation factor for tourists who visit a cultural or

heritage site. On the other hand, the level of commitment to the heritage site can be based

on some factors such as level of education, awareness of site, interest in the site, the special

10

meaning of heritage sites to tourists and time availability to visit the site (McKercher,

2002). Based on the two dimensions, 5 categories were formed by McKercher (2002) in

order to group the heritage tourists. The first group is “purposeful cultural tourists” who

have profound cultural or heritage tourism experience and their main reason to visit a

heritage site is to learn regarding culture or heritage. The second group is “sightseeing

cultural tourists who visit a heritage site for leisure. Another group is “casual heritage

visitors” for whom the heritage is a limited motivating factor to visit the destination.

Similarly, “incidental cultural tourists” visit a cultural or heritage site while their primary

reason is not heritage. The last group “serendipitous cultural tourists” who initially visit a

destination for another reason, but they have deep knowledge and interest in the heritage

itself. This model was employed by Nguyen and Cheun (2014) in a study in Vietnam. It

was found that while the majority of the international tourists were “sightseeing cultural

visitors”, domestic tourists were grouped in “purposeful heritage visitors”.

Figure 2-2 Classification of heritage cultural tourists (McKercher, 2002)

When Poria, Butler and Airey (2001) tried to define heritage tourism in terms of the

demand side, they identified three different tourists: “those visiting what they consider as a

heritage site though it is unconnected with their own heritage”; “those visiting a place they

deem to be part of their heritage, even though it may not be categorized as a heritage site”

11

and “those visiting a site specifically classified as a heritage place despite being unaware of

this designation”.

Table 2-1 Summary of heritage / Cultural tourist categorisation

Author(s) (year) Criteria Tourists categories

Silberberg (1995) The level of interest in

visiting cultural heritage sites

Accidental cultural tourists

Adjunct cultural tourists

In part cultural tourists

Greatly cultural tourists

Shifflet and Associates

(1999)

The importance of heritage

tourism in their choice of visit

Core heritage traveller

Moderate heritage traveller

Low heritage traveller

McKercher (2002) The importance of cultural

motives and the depth of

information

Purposeful cultural tourist

Sightseeing cultural tourist

Casual cultural tourist

Incidental cultural tourist

Serendipitous cultural tourist

Poria et al. (2001) Official categorization/

personal perspective toward a

heritage site

Considered as heritage site/

unconnected

Not categorized as a heritage

site/ their own heritage

Classified as a heritage site /

unaware

Table derived from Nguyen and Cheung (2014)

2.7 Chapter Summary

This chapter summarises basic definitions of the some important terms related to heritage

tourism. First of all, it should be noted that heritage tourism complex and ambiguous and

there is not a common definition for heritage tourism (Gordon, 2004). However, it can be

concluded that heritage tourism means basically to present remains from nations’ own

history. Furthermore, heritage tourists can be defined as tourists who visit cultural and

heritage sites. As it is summarised by Silberberg (1995) cultural/heritage tourists are likely

to earn more money. They are also supposed to have a generally higher education and they

are in older age groups comparing to other types of tourists.

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3 Chapter III: Heritage Tourists’ Motivation

3.1 Introduction

This chapter starts with the explanation of the general tourist motivation theories and lists the

studies related to those theories. Many authors applied motivation theories to better understand

tourists’ motivation factors for visiting a specific destination. Then, it can be found that heritage

tourists’ motivation for visiting heritage sites. Understanding the heritage or cultural tourists’

motives is important for destination managers.

3.2 Motivation in Tourism

Most of the discussions in the tourism literature are related to “push” “pull” factor theory

which was proposed by Dann (1977) and employed by other academics (Baloglu and

Uysal, 1996, Crompton, 1979 and Kim and Lee, 2002). Basically, Dann (1977) attempted

to answer the question what makes people travel. Two types of factors were identified by

Dann (1977) which are push factors that makes people leave home and “pull” factors that

features of the destination that attract people to visit a destination. After having

interviewed of 422 people, Dann (1977) concluded two push factors which are anomie and

ego-enhancement, which were related to social interaction and social recognition. Baloglu

and Uysal (1996) suggested that push factors are intangible desires or wishes of tourists

while pull factors are more associated with the tangible attributes of the destination.

Similarly, Crompton (1979) adopted the same theory and identified 9 motivation factors

and grouped them into two. According to Crompton (1979), there are seven push factors in

the first group which are escaping from the perceived mundane environment, exploration

and evaluation of self, relaxation, prestige, regression, enhancement of kinship

relationships and facilitation of social interaction. In the second group, two motivation

factors exist which are novelty and education.

Another research conducted by Yuan and McDonald (1990) examined the tourists’

motivations to overseas destinations by applying the concept of push and pull factors. The

data were collected from four different countries, namely United Kingdom, Japan, France

and Germany. The results show that there are 5 push factors which includes escape,

novelty, prestige, enhancement of kinship relations and relaxation/hobbies. Among these

motivational factors, novelty was chosen as the most important motivational factor.

Furthermore, Yuan and McDonald (1990) identified 7 pull factors: budget, culture and

history, wilderness, ease to travel, cosmopolitan environment, facilities and hunting.

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Iso-Ahola (1982) proposed another tourist motivation theory that involves two elements:

seeking and escaping. Seeking can be considered to wish to leave the ordinary atmosphere

while escaping is to desire to gain psychological rewards by travelling to a new location.

According to Iso-Ahola (1982) “whether a person chooses and accepts the former or latter

force or both as his primary reason or goal travelling determines the selection of specific

plans and behaviours for achieving the goal”. Furthermore, Iso-Ahola (1982) subdivided

these 2 elements into two which are personal and interpersonal. Thus, a tourist may be

motivated from escaping from the personal world (such as problems, troubles or failures)

or interpersonal world (co-workers, family and relatives). Moreover, tourist may be

motivated from seeking a personal rewards (such as learning about other cultures,

relaxation) and interpersonal rewards (social interaction, such as interaction with new

people or other tourists in the group).

Dunn and Iso-Ahola (1991) conducted a survey among 225 tourists who took a bus trip in

Washington DC. The study aimed to understand motivation and satisfaction dimensions of

sightseeing tourists in USA. The results indicated that there are six motivational

dimensions which include: general knowledge, social interaction, escape, impulsive

decision, specific knowledge and shopping for souvenirs. Their research concluded that

seeking dimensions (Knowledge seeking and social interaction) are very important

motivational factors for sightseeing tourists.

In the tourism literature Maslow’s (1954) “hierarchy of needs” has been adopted by many

researchers to understand tourist motivation (Pearce, 1988, 1991 and 1993, Pearce and

Caltabiano, 1983). According to this theory, it was developed a “travel career ladder” that

include five stages of tourist motivation. These stages are relaxation needs, safety/security

needs, relationship needs, self-esteem and development needs and self-

actualization/fulfilment needs (Pearce, 1988). Holden (2005) explains each stage of the

travel career ladder. The first step is the physiological needs of tourist and it is the need of

the relaxation and rest. Then, tourists may seek to travel safety areas and where they feel

themselves in a secure environment. In addition to this, tourists may develop new

relationships and interactions with other people during the holiday. Besides these stages,

tourist may build self-esteem through participating travel activities and organisations.

Finally, the last level of the career ladder, self-actualisation, can be realised by leisure

environment during the holiday and travel. It should be noted that tourists are not regarded

to have only one stage of motivations, but some of the stages in the career ladder may be

14

dominant motivation factors (Pearce and Lee, 2005). It is also argued that the motivation of

the tourist may change with their travel experiences (Pearce and Lee, 2005).

Figure 3-1: Travel Career Ladder

Source: Pierce (1993)

Several empirical studies show that the travel career ladder can be a useful tool in

understanding the tourist motivation to the destination (Kim, 1997, Loker-Murphy, 1997

and Pearce and Lee, 2005, Paris and Teye, 2010). Kim (1997) used the concept travel

career ladder to understand Korean tourists’ motivation to visit Australia. Kim (1997)

confirmed that the travel career ladder model is an appropriate theory to understand

tourists’ motivation. Loker-Murphy, (1998) investigated travel motivations of backpackers

based on the Pearce’s Travel career ladder theory and he found that backpackers were

primarily motivated by the need for excitement, adventure and meeting the local people.

Another similar research was conducted by Paris and Teye (2010) among the backpackers

and they found that there are six dimensions of backpackers’ motivations. Four of them are

personal/social growth, experience, budget travel and independence, which are in relation

to travel experience. Two of the motivations which are cultural knowledge and relaxation,

were found as important travel motivations of the backpackers. Pearce and Caltabiano

(1983) also found that tourists, who follow a travel career and are more experienced, need

a higher level of needs. However, Pearce (1988) “travel career ladder” model also received

15

criticism from other researchers. For example, Ryan (1997) argued that the travel career

model is very simplistic in its understanding tourist’s motivation.

3.3 Heritage Tourists’ Motivation to Heritage Sites

There are some studies which try to understand heritage tourists’ motivation (Chen, 1998,

Confer and Kersttetter, 2000, Richards, 2001). To illustrate this, Chen (1998) found that

heritage tourists possess two different motivation factors, namely searching for knowledge

and individual benefits. In the study of Chen (1998), participants expressed that learning

about a new culture and nature as well as increasing personal knowledge were primary

reasons to visit heritage sites. Another research carried out by Confer and Kerstetter (2000)

shows that heritage tourists are interested in culture, heritage and ethnicity as one of their

travel motivations to heritage sites. These researches indicate that pursuing to new

knowledge and satisfying curiosity about heritage sites can be considered the important

motivational factors for heritage tourists (Timothy and Boyd, 2003). The second

motivation factor of Chen (1998) study is individual benefits which include a variety of

motivations. According to Chen (1998) tourists may intend to visit a specific heritage site

because they perceive some health benefits, they want to relax, they believe that they may

acquire some spiritual rewards and they enjoy sightseeing of the heritage sites. Richards

(2001) study shows similar results as well as difference between local tourists’ motivation

and other tourists. For example, while some tourists visit a heritage site because of

relaxation or learning new things reasons, local tourists are motivated to visit a heritage

site by business.

Research in the context of heritage tourism shows that heritage tourists are motivated by

different factors (Ashworth, 2001). Prentice (1993) suggested six different motivations in

his study of heritage tourists. These are pleasure of viewing, education, information,

relaxation, entertainment and exercise. However, it was argued that these motivations can

be useful to understand cultural tourism and it is not associated with heritage presented

which is considered as important for heritage tourism. It is argued that most of the research

to understand heritage tourists’ motivation are descriptive and non-empirical (Poria et al.,

2006). Poria et al. (2006) summarised the review of the heritage tourism motivation studies

(Ashworth, 2001 and Timothy, 1997) and argued that there are two types of heritage

tourism motivations. The first category is linked with individuals (such as to learn new

things or to be involved in a recreation activity with other people) while second category

involves with the attributes of the heritage site (such as location). Kersletter, Confer and

16

Graefe (2001) listed several motives which include learning (education), experiencing,

authentic features, historically important people, curiosity in heritage, culture or ethnicity

and visiting other sites in the area. However, Moscardo (1996) combined these different

motives in three main groups which are educational motives, entertainment motives and

social motives.

Another research conducted by Poria et al. (2006) identified 5 main drives for a visit to a

heritage site: learning, connecting with my own heritage, leisure pursuit, bequeathing for

children and emotional involvement. Similar to Prentice (1993), Poria et al. (2006) also

found that education is the main motivation factor for heritage tourists. This shows that the

findings of the research are congruent with other research. However, two motivations

identified by Poria et al. (2006) namely bequeathing the children and emotional

involvement have not been identified in the previous research. This might be the way of

approaching to study, which is considered that visiting the heritage sites is a recreational

activity (Poria et al., 2006). In another research it was found that as well as the heritage

site attributes play a crucial role in heritage tourists’ motivation, the perception of heritage

sites as tourists’ own heritage is the central to understand tourists’ motivation to heritage

sites (Poria, 2001a, 2001b; Poria et al., 2001a, 2001b). Their research is consistent with

previous research (Poria, Butler and Airey, 2000, 2001, 2003). This shows that the

meaning of the heritage site is central to heritage tourists’ motivation. In addition to this,

Poria et al. (2004) found also tourists seek to enhance their knowledge when they visit a

heritage site and recreational reasons play the least important role.

3.4 Summary

To sum up, motivation in the tourism literature received a great deal of attention from the

academics. However, there is not any agreement on tourists’ motivation to visit a specific

place. In the context of the heritage tourism, the tourists’ motivation is complex and

ambiguous. However, the general perception that tourists desire to learn and have a

recreation, so they visit a heritage site. However, the significance of the heritage site

attributes should not be disregarded to understand the phenomena.

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4 Chapter IV: The Case Study: Hagia Sophia

4.1 Introduction

This chapter provides a general background regarding the heritage site’s history. It also

involves why this heritage site is important for visitors. Finally, it can be found the visitor

numbers on the heritage site.

4.2 General Background of Hagia Sophia

Today, Hagia Sophia is an important place for both Christians and Muslims because of its

historical background. The church’s history dates back to The Eastern Roman Empire.

First, the site was built as the biggest Church by The Eastern Roman Empire in the name of

Megale Ekklesia in Constantinople (Istanbul) by Emperor Konstantios in 360. (Emre,

2014). However, the first church was destroyed in 404 and rebuilt in 415. After the second

church was built, the name of the church was changed to Hagia Sophia which literally

means Holy Wisdom (Emre, 2014). The church was again ruined by the riot (Nika revolts)

which organised in the fifth year of emperor Justinianos’ reign (527-565). Finally, emperor

Justinianos ordered the reconstruction of the Hagia Sophia in 532 and construction was

completed in five years and Hagia Sophia was inaugurated in 537 with the ceremony. The

current structure was constructed by Isidoros and Anthemios who are the famous architect

of their time (Ayasofya Muzesi, 2014).

Hagia Sophia was converted into a mosque after Fatih Sultan Mehmed’s conquer in 1453

(Ayasofya Muzesi, 2014). The structure remained as a mosque till the collapse of The

Ottoman Empire at the beginning of the twentieth century. During the management of The

Ottoman Empire, the structure was preserved well and added new minarets by Mimar

Sinan in order to use as a mosque. However, after the fall of The Ottoman Empire, Hagia

Sophia was renovated into a museum. After Hagia Sophia was converted into a museum,

original Christian mosaics were restored and Christian and Islamic remains were started to

be displayed in the museum (Ayasofya Muzesi, 2014).

4.3 Tourism in Hagia Sophia

Hagia Sophia plays an important role in attracting tourists. According to visitor

information given by the museum administration, there were 3,326,591 tourists who visit

Hagia Sophia in 2013 (Ayasofya Muzesi, 2014). Moreover, the information involves the

monthly visitor numbers which is higher during the spring and summer season between

18

the months April and October. This is significant since, Hagia Sophia ranks the second

tourism attraction in terms of visitor numbers.

Figure 4-1: The number of visitors to Hagia Sophia (2007-2013)

Source: www.ayasofyamuzesi.gov.tr (2014)

4.4 Summary

To sum up, Hagia Sophia is believed as an appropriate heritage site because of its history

and visitor numbers. It is also believed that the research will provide usable information

regarding heritage tourism. From the tourist perspective, the perception of the tourists

about heritage site can contribute to tourism literature.

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5 Chapter V: Methodology

5.1 Introduction

This section aims to provide a detailed explanation of the methodology that used for

carrying out the research. In order to do this, it starts by giving information regarding the

research aims and objectives with the research philosophy and research approach. It can

also be found research’s questions which are going to be dealt with and hypotheses that

will be tested in the following chapter. Finally, the data collection period and research

instruments will be explained in detail at the end of this chapter.

5.2 Research aim and objectives

The main aim of this research is to investigate motivating factors of tourists to visiting a

heritage site. Research questions were formed by using existing theory. Raimond (1993)

argued that for most research it is important that the problems within the research are

capable of being linked to the theory. Gill and Johnson (2002) defined the theory as a

formulation two or more variables’ relationships which can be tested or not. Poria et al.

(2003) claim that the tourist perception of the heritage presented on the site is linked to

their visitation patterns. This research attempts to explore whether relationship they

identified can be found in another site where heritage plays a significant role in stimulating

tourists. In this research, research objectives were determined as above;

Table 5-1 Objectives of the study

Objective 1 To identify whether the tourists’ perceptions of the site as part of

their own heritage are associated with the tourist’s personal

characteristics

Objective 2 To capture the motivation factors that influence tourists to

visiting the heritage sites

Objective 3 To identify whether the visitation patterns at the site are

associated with the tourists’ perception of the site as part of their

own heritage

With the first objective, it is aimed to be discovered that tourists’ personal characteristics

such as place of birth, religion and the strength of religious belief may have an effect on

visitors’ perception of the site as part of their own heritage. To achieve this objective, two

nationalities namely Greek and Turkish were also included in the sample as well as other

20

nationalities (see Appendix 1). The history of heritage site shows us that the site was

initially a Christian church. After taking over by The Ottoman Empire, it had been used as

a Mosque for a long time. Taking consideration of this information, it is aimed to obtain

information regarding the participants’ religion. Thus, it can be investigated whether the

travellers’ perception of the site as part of their own heritage is linked to tourists’ religion.

The purpose of second objective is to understand the factors which motivate tourists to

visit a heritage site. Poria et al. (2004) argued that there are two most common reasons in

the literature that motivate tourists to visit a heritage site. These are educational reasons

(e.g. learning new things and increasing personal knowledge) and entertainment reasons

(e.g. the tourists’ willingness to be entertained and day out). Several questions were asked

in the survey in order to learn to what extent these factors motivate tourists to visit the

heritage site Hagia Sophia.

Last objective aims to identify if there is a relationship between tourists who perceive the

heritage site as part of their own heritage and their visitation patterns. Questions designed

to clarify the reasons for visiting the heritage sites. To do that, there are 26 six items

related to understand of tourists’ visitation patterns (motivation, experience, heritage site

attributes and future intentions). Furthermore, tourists are asked to what extent they

consider the heritage site as part of their own heritage. This can give us a more detail

information the relationship between the variables.

5.3 Research Philosophy and research approach

Research philosophy is imperative in conducting a research as it demonstrates how the

researcher perceive the world (Easterby-Smith and et al., 2009). This research adopts a

positivist approach to understand tourists’ motivation to the heritage sites. Positivism is “a

framework of research, similar to that adopted by natural scientists, in which the

researcher sees the people as phenomena to be studied from the outside, with behaviour to

be explained on the basis of facts and observations gathered by the researcher, using

theories and models developed by the researcher” (Veal, 2006:37). Furthermore, in the

positivist approach, the researcher needs the quantifiable observations that can be

statistically analysed (Saunders et al., 2009). In this research, it is also aimed to collect a

large amount of sample to generalise the results. The features of the positivist approach

show that it is a suitable approach to understand tourists’ motivation.

21

In this research, besides choosing positivism as a research philosophy, deductive approach

will be employed for the study by the researcher. Deductive is a research approach in order

to test theories and hypothesis that developed from existing literature and facts (Saunders

et al., 2009). Robson (2002) argued 5 stages of deductive research progress: (1) deducing a

hypothesis which derived from existing theory, (2) stating the hypothesis in an operational

terms that suggest a relationship between two variables, (3) testing the hypothesis, (4)

examining the results of the test and (5) if it is possible, modifying the theory with the new

findings. It is believed that deductive approach will help to understand the hypothesis

developed to understand tourists’ motivation factors.

5.4 Research Strategy

Research strategy is the plan of action to attain the purpose of the study and it enables

researcher answer his or her research questions (Saunders et al., 2012, p.173).

Furthermore, it is the methodological connection between research philosophy and the way

of data gathering and analysing (Denzin and Lincoln, 2005). A single case study was

employed in this research. As Saunders et al. (2012, p. 179) stated “A case study explores

a research topic or phenomenon within its context, or within a number of real life context.

Additionally, a single case study is used when it exemplifies a critical case or extreme or

unique case (Saunders et al., 2009, p.179). While the weakness of the case study is to find

the accurate context to analyse (Yin, 2003), the strength of the case study is it gives the

rich understanding of the context (Saunders et al., 2009, p.179). Considering the advantage

of this strategy, case study strategy was found suitable for this research.

5.5 Research Hypotheses

After formulating the research questions, next step is to formulate the research hypotheses

that will be tested in order to understand tourists’ motivation to visit a heritage site.

Furthermore, hypotheses were formed in order to understand if there is a relationship

between tourists’ perception of a site as part of their own heritage and tourists’ visitation

patterns.

5.5.1 Hypothesis related to the relationships between tourists’ personal

characteristics and their perception of the site as part of their own

heritage.

Three hypotheses were developed to understand the relationships between tourists’

personal characteristics and perception of the site as part of their own heritage.

22

H1: Tourists’ country of birth significantly influences tourists’ perception of the site as

part of their own heritage

H2: Tourists’ religion significantly influences the tourists’ perception of the site as part of

their own heritage

H3: Tourists’ strength of religious belief significantly influences the tourists’ perception of

the site as part of their own heritage

5.5.2 Hypothesis which clarify relationship between tourists’ visitation

patterns and tourists’ perception of the site as part of their own heritage.

In this section, the hypothesis were formed to understand if there is a significant

relationship between tourists’ visitation patterns and visitors’ perception of the site as part

of their own heritage

H1: Tourists’ perception of the site as part of their own heritage is positively associated

with their visitation patterns.

5.5.3 Hypothesis which clarify tourist’ personal characteristics and their

visitation patterns to the heritage site.

The hypothesis formed for this section involves tourists’ personal characteristics such as

place of birth, religion or strength of religious belief and their visitation patterns.

H1: Tourists’ personal characteristics are associated with tourists’ visitation patterns to

the site.

5.6 Research Method

In order to carry out the research, survey method was employed to gather data. According

to Saunders at al. (2009) survey method is a kind of deductive research and it is useful to

collect large amounts of data from a specific population and it is the most popular method

used in management and business research. The survey was conducted on the site which

Veal (2006) calls this type of survey as “site survey” or “visitor survey”. Further, it

explains this type of survey method as the survey, which is carried out at the site or tourism

facility. In this research, survey method was thought as the most appropriate way of

understanding factors that motivate tourists to visit a heritage site because it depends on

participants’ own accounts of their manners, attitudes and purposes (Veal, 2006).

23

5.7 Sampling Design and Data Collection

There are two different types of sampling techniques, namely probability sampling and

non-probability sampling (Saunders et al., 2009). In probability sampling technique, each

subject in the whole population has an equal chance of being chosen for inclusion in the

sample (Brotherton, 2008). Moreover, this type of sampling is associated mostly with

quantitative research (Brotherton, 2008) and site surveys in tourism-related studies (Veal,

2006). It is also believed that this sampling technique is simple and convenient since it is

impossible to survey all the populations of the research (Saunders et al., 2006). On the

other hand, non-probability sample technique means that the items are not selected

randomly, generally they are chosen purposely (Clark et al., 1998). In addition to this, the

probability sampling technique enables researcher to choose subjects according to their

personal judgement (Saunders, 20009). In order to choose any type of sampling method, it

is important to identify the research questions.

In this research, non-probability sampling technique was applied in order to collect the data

for the research. According to Saunders et al. (2009), there are 5 types of non-probability

sampling techniques which are quota sampling, purposive sampling, snowball sampling,

self-selective sampling and convenience sampling. Because of the nature of this research,

two non-probability sampling methods were employed in order to collect sufficient data.

The first method was the purposive sampling method which gives the opportunity to

researcher chooses the participants according to their judgements (Saunders et al., 2009).

This enables research to receive greater diversity in responses. According to this sampling

technique, international tourists were chosen according to their age, gender and

nationalities and they were asked whether they visited Hagia Sophia or not. However, it

was understood that the balance of the respondents were not successful because some

participant rejected to attend to the survey. The second non-probability sampling method

chosen for this research is the convenience method. An electronic form of the

questionnaire was distributed in a popular social website “Facebook”. Online surveys

enable researchers the opportunity to receive a large sample, in a short period of time and

in a cost-effective way (Evans and Mathur, 2005). Furthermore, online surveys minimize

the researchers’ bias (Triantafillidou and Siomkos, 2013). However, it should be noted that

there is a low rate of generalisation possibility in using the non-probability techniques

(Saunders et al., 2009).

24

There are two stages of this research. The first stage of this research was undertaken in a

heritage site where visitors visit between 09:00 am and 18:00pm. Tourists were asked to

take part in the survey randomly in front of the heritage site. It took around 7 minutes to

complete one questionnaire form. Moreover, questionnaires were self-administrated which

means that participant filled the form up themselves (Saunders et al., 2009). The data

collection period took 12 days between the 25th of June and 6th of July in Istanbul where

the heritage site takes place. Hagia Sophia, the heritage site, is in Sultanahmet where most

of the international tourists visit the area because of it’s a touristy characteristic. In order to

range the sample according to their age, gender and nationalities, the emphasis on the data

collection was given to choosing different tourists accordingly their demographic

characteristics. In addition to this, it was not possible to collect data on the 30th of June

because Hagia Sophia was closed during that day. In total, 205 questionnaire forms were

collected during the data collection period. However, 16 of them were excluded from the

all data because they were incomplete and ineligible for the research. In total, 189

questionnaires were collected on the heritage site. This number means that the sample

cannot be considered as representative for the all population who visit Hagia Sophia. In the

second stage, the electronic form of the questionnaire was sent to Turkish visitors who

visited Hagia Sophia before. By conducting the research online, 62 questionnaire forms

were collected. However, 4 questionnaire forms were removed from data, since the

questionnaire forms were incomplete. This means, there are going to be 247 questionnaire

forms which will be analysed in the research.

5.8 Questionnaire design

The questionnaire which was used in this research was adapted from the doctoral thesis of

Poria (2001). The reason why this questionnaire was chosen as a research instrument is

twofold. First, the aim of Poria (2001)’s research is similar to current research. In his

research, Poria investigated that if the tourists’ visit a heritage site because they perceive

this site as part of their own heritage. Similarly, in the current study, it is also aimed to find

whether tourists are motivated to visit a heritage site because they believe the heritage site

is part of their own heritage. Second, this research has proved its validity. After deciding to

use the questionnaire form from the study of Poria (2001), the questions were adjusted

according to current study. To illustrate this, some of the questions were removed from the

survey and some questions were re-written based on the new heritage site.

25

There are six sections in the questionnaire forms that ask questions regarding tourists’

motivation to visit the heritage site, the tourists’ experience from the visit, about the

heritage site, future intentions of tourists, information on their previous visit to Istanbul

and Hagia Sophia and demographic questions of tourists who visit the heritage site. In

total, there are 38 questions in the questionnaire forms. These questions target to collect

three types of data variables which are opinion, behaviour and attribute. The first, second

and third parts of the questionnaire forms aim to collect opinion variables from the

respondents. These questions involve opinion, feelings and thoughts of the respondents

(Saunders et al., 2009). Fourth and 5th parts of the questionnaire forms involve

behavioural intentions of the respondents such as a future re-visit of the site and questions

their past visits to Istanbul and Hagia Sophia. In the last part of the questionnaire form,

respondents are asked to reply to questions regarding demographic segments such as age,

gender, nationality, religion, the extent of the religion and education level.

In order to obtain a high rate of responses, different types of questions were asked to obtain

responses. For instance, in the first three parts, rating questions were asked to understand

the level of agreement of the respondents. In these questions, Likert type of question was

included in the questionnaire forms. Participants were requested to mention the level of

agreement with the statements by choosing 1= strongly disagree, 2= disagree, 3= Neutral,

4= agree and 5= strongly agree. In addition to this, in the 5th part of the questionnaire form,

there are also some rating questions in order to understand to what extent tourists consider

the heritage site as part of their own heritage and to what extend they are familiar with the

heritage site. In addition to these types of questions, category questions were added in

order to understand how many times tourists’ visited Istanbul.

Another issue related to the survey was the languages of the questionnaire. The

questionnaire forms were prepared in four different languages namely, English, French,

Greek and Turkish (see appendix 7,8,9,10) Since, international tourists are not able to read

and write English at a high level, other languages were also used to obtain better results.

Saunders et al. (2012, p.442) argues that translating the language of the questionnaire

form should be done carefully in order to have the same meaning to all participants of the

survey. The translation of the questionnaire form was done by an official translator and

translated questionnaire forms were controlled by native participants if there is a difference

in the meaning of the questions in the survey.

26

5.9 Pilot Test

Before starting to data collection, it is advised doing a pilot test. There are many reasons

why pilot test is significant for the researcher. Table 5.2 shows the purposes of the doing a

pilot test before embarking on the main data collection. However, one of the critical

reason of doing a pilot test is it enables researcher refine the questionnaire form in case

respondents argue that there are some questions which are difficult to understand

(Saunders et al. 2009).

Table 5-2: Purposes of pilot study

a. Test questionnaire wording

b. Test question sequencing

c. Test questionnaire layout

d. Familiarity with respondents

e. Test fieldwork arrangements

f. Train and test fieldworkers

g. Estimate response rate

h. Estimate interview, etc. time

i Test analysis procedures

Source: Veal (2006)

In this research, a pilot test was employed in the first and second day of the data collection

period. During the first day, 10 people were interviewed and asked their opinions about

the questionnaire form. At the end of the first day, the question regarding the level of

income was removed because of the respondents’ complaints. Additionally, it was

understood that it took around 7 minutes to fill a questionnaire form, so the estimated time

written in the introduction of the questionnaire form was changed from 5 to 7 minutes.

During the second day of the pilot study, the order of the some questions has been changed

in order to ensure the fluency of the questionnaire forms. While in the first draft of the

questionnaire form the question “Have you ever visited Hagia Sophia? If the answer is

YES, please indicate how many times you have been to Hagia Sophia” and “How many

times have you visited Hagia Sophia” were changed the order with the questions “Is it your

first visit to Istanbul” and how many times you have visited Turkey before”.

27

5.10 Data Analysis Strategy

In this research, SPSS (21) were employed in order to analyse data collected through

survey in the heritage site. SPSS is one of the common statistics program for social

sciences and it is used for quantitative data because it enables you to obtain wide variety of

statistics calculation. In addition to this, SPSS presents the results in tables and graphs

which are easy way of understanding the results.

Table 5-3: Statistical methods used in the research

Statistical Method Reason to use

One-way Analysis of Variance In order to detect if there is a significant

difference between 2 or more groups

Correlation To describe the strength and direction of

the linear relationship between two

variables

Factor Analysis To reduce a large set of variables to a

smaller set of factors

5.11 Research Ethics

Saunders et al. (2012, 226) attempted to define ethics in the context of research as “the

standards of behaviour that guide your conduct in relation to the rights of those who

became the subject of your work, or are affected by it”. This research conducted with the

attention of ethics regarding to participants. All the ethical issues were taken into

consideration and in line with the University of Surrey’s Code on Good Research Practice.

Besides this, confidentiality and anonymity of the primary data will be ensured by the

researcher during the all stages of the study. In order to not misinterpretation of the data,

researcher will act objectively to the research process.

28

6 Chapter VI: Findings

6.1 Introduction

This chapter provides a detailed information on the findings of this study. Several

statistical methods were used to test hypotheses to obtain the results. The findings are

presented in the tables where it is necessary.

6.2 Sample

The pie chart shows the percentages of respondents in the sample. In total, 263

questionnaire forms were collected. The number of on-site survey includes 189 complete

questionnaire forms which accounts for 71.8 percentage of the sample. In addition to this,

there are 16 questionnaire forms (%6.1) which are incomplete. Finally the number of

internet-administrated questionnaire forms are 58 which accounts for 22.1 percent of the

sample. After eliminating the incomplete questionnaire forms, there are 247 questionnaire

forms that wil be used in this research.

Figure 6-1: Research sample

6.3 Demographic results

Table 6.1 indicates the demographic profile of the respondents in terms of age, gender,

nationality, religion and level of education. According to this table majority of the

respondents were female, which accounts for %63.2 (n=156). Male participants of this

research remained only 36.2 (n=91). One possible reason why female respondents are

29

much greater number than male respondents is that the female visitors might be more

willing to fill the questionnaire forms than male visitors.

Second demographic variable in the research is the age distribution of the respondents. It

can be seen from the table 6.1 that visitors who are between 18-27 years are composed the

majority group. The percentage of this group is 44.1. In this research, tourists who are

between 28-37 years old are composed second biggest group and their percentage is 25.5

among all samples. This may be concluded that young age group and middle age group are

major tourist groups visiting to Turkey. The other age groups 38-47 years, 48-57 years and

more than 58 years poses similar numbers and percentages which are %10.2 (n=25) , 11.8

(n=29) and %9.4 (n=23) respectively.

Another demographic variable in this research is the respondents’ countries of birth. It

should be noted that there are two non-probability sampling methods that used in this

research. With the purposive sampling method, 189 questionnaires were collected. This

involves 71 (%29 of the all sample) tourists from Europe, 66 (27 of the all sample) tourists

from other countries, 46 (%24.3 of the all sample) Greek tourists and 3 (%1.5 of the all

sample) Turkish tourists. With the convenience sampling method, 58 Turkish tourists were

included in the research by conducting an online questionnaire form. A total of 247

participants took part in the survey.

In terms of religion, the majority of the people who visit Hagia Sophia is Christian with the

number of 124 which accounts for %52.5 of the sample. The reason for this result is that

Hagia Sophia was a Christian church during the Byzantine Empire, so Christians may be

willing to this heritage site. Muslim tourists are the second biggest group who visit the

heritage site. The number of Muslim tourists who visited Hagia Sophia is 64 with the

percentage of 26.2. A possible explanation for this can be that Hagia Sophia was used as a

mosque during the Ottoman Empire. This shows that tourists who belong the either

Christianity or Islam religions tend to visit Hagia Sophia. In this research, there are only 3

Jewish tourists and a great deal number of tourists who believe other religions or atheists.

Their number is 49 which composes %20.1 percentage of the sample. It can be concluded

that although tourists who belong to other religions or atheists visit the heritage site

because of its significance.

This research shows that tourists who visit Hagia Sophia has mostly a higher education

level. The percentage of the tourists who has a postgraduate level of education is 55.1

30

(n=135). The number of tourists who have an undergraduate level of education is 83

(%33.9). Results indicate that the education level of the tourists is generally high.

Table 6-1: Presentation of demographics

Profile Frequency Percent*

Gender

Male 91 36.8

Female 156 63.2

Age

18-27 108 44.1

28-37 60 24.5

38-47 25 10.2

48-57 29 11.8

More than 58 23 9.4

Nationality

Turkish 61 25

Greek 46 18.9

Europe 71 29

Others 66 27

Choice of Religion

Muslim 64 26.2

Christian

Jewish

Others

128

3

49

52.5

1.2

20.1

Level of Education

Primary School 1 0.4

Secondary School 4 1.6

High School 22 9

Undergraduate 83 33.9

Postgraduate 135 55.1

*Percentages were calculated after eliminating the missing values.

6.4 Results of visitation frequencies

According to table 6.2, tourists who visit Istanbul first time is more than repeated tourists’

numbers (n1= 143 and n2= 104). This is possible since every year many new tourists visit

31

Turkey. This can be understood from the tourists’ numbers last 10 years (Ministry of

Culture, 2014). The second figure in the table indicates the frequencies of visits of tourists

who visited Turkey before. According to this results, the majority of the tourists who

visited Turkey 5 times or more before with the percentage of 44.9 (n=48). Second, tourists

who visited Turkey 1-2 times accounts for %33.6 (n=36). Finally, tourists who visited

Turkey 3-4 times accounts for %21.5 (n=23). Another result shows that majority of the

tourists who visited Istanbul before visited also Hagia Sophia at least 1-2 times. With the

percentage of 69.6, tourists who visited Turkey 1 or 2 times are the majority among the

frequencies of tourists who visit Hagia Sophia. The other groups 3-4 times and 5 times and

more account for 23.1 and 7.1 respectively. They are also believed that Turkish tourists

who are able to visit the heritage site more often.

Table 6-2: Respondents’ visitation frequencies

Profile Frequency Percentage*

Is it your first time in

Istanbul?

Yes

No

143

104

57.9

42.1

How many times have you

visited Turkey?

1-2 times

3-4 time

5 times and more

36

23

48

33.6

21.5

44.9

Have you ever visited Hagia

Sophia

Yes

No

73

37

66.4

33.6

How many times have you

visited Hagia Sophia?

1-2 times

3-4 times

5 times and more

48

16

5

69.5

23.1

7.1

*Percentages were calculated after eliminating the missing values.

32

6.5 Mean scores of tourists’ visitation patterns

Appendix 2 shows the overall mean scores of the questions which are related tourists’ mo-

tivation for visiting the heritage site. It can be seen from the table that the main reason why

tourists visited Hagia Sophia is its historical background (mean=4.54). This indicates that

tourists are interested in the heritage site’s historical background and they are familiar with

its history. The second highest score was achieved in the item which is that “You visited

the site because it is a must-see attraction” (mean=4.36). Tourists who visit Hagia Sophia

believe that the heritage site is one of the most important place to visit at the destination.

Another important item which has a high mean score is “You visited the site because you

wanted to learn about the site history” (mean=4.11). On the other hand, table shows that

the least factor that motivate tourists to visit the heritage site is “You visited the site be-

cause it was on the way of another site” (mean=2.07). Another interesting result is that

tourists scored a very low mean in the item “You visited the site because you wanted to

relax. Another item which received low score is “You visited the site because you felt

sense of belonging to the site” (mean=2.43).

Findings regarding tourists’ experience show that tourists are highly satisfied with their

visit to the heritage site. (Mean= 4.25). In addition to this, they perceive that their visit to

the site contributed to their education (mean=3.60). However, it can be concluded that their

overall experience with their visit to the heritage site is moderate. This can be understood

with the mean scores that range between 3 and 4. For example, the item “the visit to the

site made you feel proud” was marked only 3.08 which can be considered as moderate lev-

el. This is due to the large amount of tourists who are from the countries that does not per-

ceive the heritage site as part of their own heritage. (Except from Turkey and Greece). The

details can be seen in the appendix 3 that shows the whole table.

Interestingly, results regarding the heritage site received relatively low scores from the re-

spondents. This means that tourists’ perception of the site attributes overall weak. The

highest score in this section was marked with the item “You are aware of the history of the

site” (mean=3.97). As it was mentioned before, tourists are aware of the Hagia Sophia’s

history before their visit. Moreover, the item “it is only a tourist attraction” received very

low score, which is 2.16. However, this means that tourists believe Hagia Sophia plays an

important role in the history and they believe that it is more than a simple tourist attraction.

Other items related to the perception of the site received a moderate level of marks ranging

between 2.7 and 3.1. (See full table in appendix 4).

33

One of the important results is the visitors’ intention to recommend the heritage site to

their friends to visit in the future. This is important since positive WOM (Word of Mouth)

will help destinations increase their visitor numbers. In addition to this, visitors are more

likely to visit the heritage site in the future (mean=3.72). Appendix 5 shows the full details

of the mean scores regarding future intentions of the tourists.

6.6 Hypotheses related to the relationships between tourists’ personal

characteristics and their perception of the site as part of their own

heritage.

In this section, hypothesis were established in order to understand if there is a significant

difference between nationalities in relation to their perception of the site as part of their

own heritage. The analysis starts with the test of normality. After that, ANOVA (Analysis

of variance) test will be employed in all the hypothesis in this section. The results of the

statistical tests will be represented in the last section of this part.

6.6.1 Test of Normality

Before starting to analyse, the test of normality should be applied in order decide whether

research will apply parametric tests or non-parametric tests (Saunders et al., 2009). It is

important that parametric tests required the normality of the data which means that the

scores in the dependent variable are distributed normally (Pallant, 2013). On the other

hand, in the case when the data are not distributed normally, the non-parametric tests can

be used for the analysis (Pallant, 2013). In an ideal world, the data would be distributed

systematically around the centre of the scores (Field, 2009) and the data can be plotted as a

bell-shaped curve (Saunders et al. 2009). The result of the Kolmogorov-Smirnov test is

shown by the test of normality. The normality of the distribution of the scores can be

assessed through the result of this test and the significant value which is more than 0.05

indicates that the data is normally distributed (Pallant, 2013). After applying the test of

normality to the data, there are two different methods to assess the results, namely numeric

and graphical method (Saunders et al., 2009). While the numeric method involves

assessing the skewness and kurtosis values, graphic method attempt to interpret the graph

that obtained through analysing of frequencies. Saunders et al. (2009) explains the

skewness of the data by saying that if the diagram shows a bouncing to the left with the

long tail to the right side, it means that the data are positively skewed and if the converse is

shown in the diagram, the data are negatively skewed.

34

Table 6.3 and Figure 6.2 show the result of normality test and the histogram that shows the

skewness for the question “To what extent do you consider the heritage site as part of your

own heritage?” .The results indicate that the distribution of the responses is non-normal

and there is a tendency for skewness in some of the respondents. This can be understood

by looking at the Table 6.3 which shows the skewness score is -.117. However, Gravetter

and Wallnau (2000) argued that parametric tests are robust, especially with larger sample

sizes and small violations of normality do not cause significant problems in the results.

Moreover, Bulmer (1967) supports the idea by stating that the skewness score may become

between -1 and +1 which is believed appropriate skewness scores for the normality test.

On the other hand, the histogram shows that the distribution of the responses is normal,

which has a bell-shaped curve on the histogram. Consequently, this research will apply

parametric tests because of their ability to detect significant results.

Table 6-3: Test of Normality

Tests of Normality

Kolmogorov-Smirnova Shapiro-Wilk

Statistic df Sig. Statistic df Sig. Skewness

To what extent do you

consider the heritage site as

part of your own heritage?

.168 243 .000 .864 243 .000 -.117

a. Lilliefors Significance Correction

Figure 6-2: Respondents’ answers distribution

35

6.6.2 Test of Analysis of Variances (ANOVA)

6.6.2.1 Influence of country of birth

In order to understand the differences between tourists’ places of birth in relation to their

perception of the site as part of their own heritage, One-way ANOVA test was employed

by using SPSS program. ANOVA is a statistical method that compares mean scores of an

independent variable (Pallant, 2013). According to the results of ANOVA test, significant

results were found between countries, namely Turkish, Greek, Europe and Others. (Welch

test, sig. 0.000) However, no significant results found between Europe and Others in

relation to their perception of the site as part of their own heritage. One possible reason

why there was a significant difference between nationalities is the heritage site, Hagia

Sophia, plays preliminary important role in the history of Turkish and Greek visitors.

However, the group “others” include visitors all around the world and mostly overseas

visitors from US and Far East countries, so they may not be familiar with the heritage site

itself. Results indicate that Greek visitors’ perception of the site is highest (mean=4.80)

comparing to other nationalities. Other nationalities Turkish, Europe and Others mean

scores are 3.83, 2.20 and 2.27 respectively.

Table 6-4: Differences between tourists’ places of birth and their perception of the site as

part of their own heritage

Hagia Sophia Group I Mean Group II Mean Sig.

To what extent do you consider the

heritage site as part of your own

heritage?

Turkish 3.83 Greeks 4.80 0.000*

Turkish 3.83 Europe 2.20 0.000*

Turkish 3.83 Others 2.27 0.000*

Greeks 4.80 European 2.20 0.000*

Greeks 4.80 Others 2.27 0.000*

Europe 2.20 Others 2.27 1.000

Significant difference at the level p0.05,

6.6.2.2 Influence of religion

Table 6.5 shows the difference of visitors’ religion in relation to their perception of the site

as part of their own heritage. Despite of given four different choices in the questionnaire

forms, religions were grouped into three which are Christianity, Islam and Others. Since

36

there were only 3 Jewish visitors who participated to survey, they were added into

“others”. Results of ANOVA test indicates that there is a significant results (welch test,

sig.0.000) between religions of visitors in relation to their perception of the site as part of

their own heritage. According to table 6.5, there is a significant difference between

Christianity-Islam, Christianity-Others and Islam-Others. A possible explanation of this

results can be the religious importance of the heritage site. As Hagia Sophia was used as a

Christian Church and Islamic Mosque in the past, visitors those religions are Christianity

and Islam may wish to visit this site. The mean score for Christianity is 3.81 which is

highest among the religion groups. The mean score for visitors whose religion is Islam is

3.24 and Others’ score is 1.92 which is the lowest score among all religions.

Table 6-5: Differences between tourists’ religion and their perception of the site as part of

their own heritage

Hagia Sophia Group I Mean Group II Mean Sig.

To what extent do you consider the

heritage site as part of your own

heritage?

Christian 3.24 Islam 3.81 0.08*

Christian 3.24 Others 1.92 0.000*

Islam 3.81 Others 1.92 0.000*

Significant difference at the level p<0.05

6.6.2.3 Influence of strength of religious belief

Table 6.6 indicates the differences between visitors’ strengths of religions in relation to

their perception of the site as part of their own heritage. Strengths of religions were

grouped into three groups which are “Little Religious”, “Somewhat Religious” and “Very

Religious”. The results of the ANOVA test shows that there are significant differences

(Tukey test, sig. 0.000) between “Little Religious” and “Somewhat Religious”, “Very

Religious”, and “Somewhat Religious” and “Little Religious”. However, no significant

difference was found between “Very Religious” and “Somewhat Religious”. The results

show that visitors whose are more religious perceive the site as part of their own heritage

than less religious visitors. Moreover, the table 6.6 shows that there is a significant

difference in the mean scores of the Strentgs of Religions. (Little Religious, 2.42,

Somewhat Religious, 3.36 and Very Religious, 3.82).

37

Table 6-6: Differences between tourists’ strength of religious belief and their perception of

the site as part of their own heritage

Hagia

Sophia

Group I Mean Group II Mean Sig.

Little Religious 2.42 Somewhat Religious 3.36 0.000*

Little Religious 2.42 Very Religious 3.82 0.000*

Significant difference at the level p<0.05

6.7 Factor Analysis

The aim of factor analysis is to reduce a large set of amount and form a new “reduced” or

“summarised” set of variables or components (Pallant, 2010). The 14 items of the

motivating factors in the scale were subjected to principal component analysis (PCA) using

SPSS version 21. Tests results show that data is suitable for the factor analysis since there

are many coefficients of 0.3 or above in the correlation matrix. The Kaiser-Meyer- Olkin

value was .698 which is above than recommended value .60 (Kaiser, 1970) and Barlett’s

Test of Sprecity (Barlett, 1954) is significant (p < 0.05).

Principal components analysis revealed the presence of three components with eigenvalues

exceeding %24.1, %15 and %10.8 of the variance respectively. In total, three components

explain %50 of the variance. Oblimin rotation was performed in order to aid in the

interpretation of three components. This shows a number of strong loading and almost all

variables loading substantially on only one component (Item “You visited the site because

of historical background loaded both Recreational and Cultural / Educational components).

The first component namely Heritage/Emotional Experience involves five items which are

“You visited the site because you felt sense of belonging to the site” (.823), “You visited

the site because you wanted to feel emotionally involved” (.751) , “ You visited the site

because of it is part of your own heritage”(.704) “You visited the site because of religious

characteristics (.691) and “You visited the site because you felt you should visit the

site”(.488). The second component, Recreational Experience, involves three items which

are (1) “You visited the site because you wanted to have some entertainment” (.803), (2)

“You visited the site because you wanted to relax” (.782), (3) “You visited the site because

it was on the way of another site” (.595). The third component, Cultural / Educational

38

Experience, contains six items related to visitors willing to learn the culture and site

history. These six items are (1) “You visited the site because of its architecture” (.806), (2)

“You visited the site because you wanted to learn about the site history” (.630), (3) “You

visited the site because of its historical background” (.553), (4) “You visited the site

because you thought it was important to visit the site” (.553), (5) “You visited the site

because it is a must-see attraction” (.549), (6) “You visited the site because of the physical

nature of the site” (.534). The details of the factor analysis can be found in the appendix 6.

Factor analysis revealed that there are three factors which are the core for Tourists to visit a

heritage site. The first factor “Heritage / Emotional Experience” shows that tourists may be

willing to visit heritage sites that believe part of their own heritage. The second factor,

“Recreational Experience” indicates that tourists’ purpose to visit a heritage site is

basically to have a day out. Finally, the third factor shows that besides Heritage Experience

and Recreation Experience, heritage visitors are willing to learn history and increase their

knowledge regarding heritage sites. Further investigation includes reliability of the scale

items (Factors). According to the test of reliability, the Cronbach Alpha for the first factor

“Heritage / Emotional Experience” is .752 which is higher than 0.7 and appropriate for

analysis (DeVellis, 2012). However, the reliability score for the factor 2 “Recreation

Experience” is 0.620 which is slightly below than expected score 0.7. Similarly, the

reliability score for the factor 3 Cultural / Educational Experience is 0.687 which can be

considered a moderate level of reliability. Although, the Cronbach’s Alpha numbers for the

factor 2 and 3 are less than threshold, they will not be excluded from the research because

of their significant contribution to the results.

6.8 Hypothesis regarding tourists’ perception of the site as part of their

own heritage and their visitation patterns

6.8.1 Test of Correlation between tourists’ perception of the site as part of

their own heritage and their visitation patterns

H1: Tourists’ perception of the site as part of their own heritage is positively associated

with their visitation patterns.

6.8.1.1 Motivation

In order to understand the strength of relationship between factors that motivate tourists

and tourists’ perception of the site as part of their own heritage, Pearson-product moment

correlation coefficient analysis was employed for the data. The strength of the relationship

can be understood from the Pearson-correlation(r) score which ranges between -1 and +1.

39

Cohen (1988) suggests the strength of the relationship of the variables ,the “r” score as .10

to .29 small, .30 to .49 medium and .50 or larger. In addition to this, the sig. number is

expected to be significant at the level .01 or .05.

Table 6.7 shows the result of the Pearson-correlation test. According to this table, there is a

positive and strong relationship between Heritage / emotional factors and tourist perception

of the site as part of their own heritage (r = 0.578, sig.0.000). This shows that there is a

direct link between tourists’ perception of the site and their motivation to visit the heritage

site. Besides this, there is also a positive, but weak correlation between tourists’ perception

of the site as part of their own heritage and their Education / Cultural motivations (r =

0.132, and sig. 0.044).

Table 6-7: Correlation analysis between tourists’ motivation factors and tourists’

perceptions of the site in relation to their own heritage

Tourists’ perception of Hagia Sophia in relation to their own heritage

Number Pearson-

Correlation

Sig.

Heritage / Emotional motivations 231 .578** .000

Cultural / Educational motivations 232 .132** .044

** Correlation is significant at the 0.01 level.

6.8.1.2 Experience

Table 6.8 presents the results that have been found associated with the individuals’

perception of the site and their experience at the heritage site. It can be seen in the table 6.8

that the tourists’ perception of their own heritage was display during the visit is positively

associated with the tourists’ perception of the site as part of their own heritage. (Pearson-

Correlation=0.746 and sig. 0.000). Similarly, there is a strong and positive association

between tourists’ perception of the site as part of their own heritage and the item “the visit

to the site made you feel proud”. (0.626, sig. 0.000).On the other hand, there is a weak

correlation between tourists’ satisfaction from the visit and their perception of the site as

part of their own heritage.

40

Table 6-8: Correlation analysis between tourists’ experience at the heritage site and their

perception of the site in relation to their own heritage

Tourists’ perception of Hagia Sophia in relation to their own heritage

Number Pearson-

Correlation

Sig.

The visit to the site moved you emotionally 243 .411** .000

During the visit you felt that a part of your own

heritage was displayed

243 .746** .003

The visit made you feel proud 243 .626** .000

I am satisfied with my visit to the heritage site 243 .169** .008

** Correlation is significant at the 0.01 level.

6.8.1.3 About the site

Table 6.9 shows that there is a strong and positive correlation between tourists’ perception

of the site as part of their own heritage and the items related to heritage site characteristics.

To illustrate this, the item “the site presents something which relates to your own identity

is positively associated with the tourists’ perception of the site as part of their own heritage

(Pearson-correlation=0.623, sig. 0.000). Similarly, a positive and strong correlation was

found between the items “The site has symbolic meaning for you” and tourists’ perception

of the site as part of their own heritage (Pearson-correlation=0.575, sig. 0.003). On the

other hand, it can be concluded that there is a weak correlation between tourists’ awareness

of the site history and their perception of the site as part of their own heritage. (Pearson-

correlation=0.312, sig. 0.000).

41

Table 6-9: Correlation analysis between tourists’ perception of the heritage site and tourists

perception of the site in relation to their own heritage

Tourists’ perception of Hagia Sophia in relation to their own heritage

Number Pearson-

Correlation

Sig.

The site presents something which relates to your own

identity

239 .623** .000

The site has symbolic meaning for you 240 .575** .003

The site generates a sense of belonging for you 239 .600** .000

You are aware of the history of the site 240 .312** .000

** Correlation is significant at the 0.01 level.

6.8.1.4 Future Intention

By looking at the table 6.10 which relate to correlation between tourists’ future intention

towards the heritage site and their perception of the site as part of their own heritage, it can

be seen that there is a weak correlation between tourists’ intention to visit the heritage site

again and their perception of the site as part of their own heritage (Pearson-

correlation=0.366, sig. 0.000).

Table 6-10: Correlation analysis between tourists future intentions towards the heritage site

and Tourists perception of the site in relation to their own heritage

Tourists’ perception of Hagia Sophia in relation to their own heritage

Number Pearson-

Correlation

Sig.

You will re-visit the site in the future 240 .366** .000

** Correlation is significant at the 0.01 level

6.8.2 Test of Analysis of Variances

6.8.2.1 Motivation

Table 6.11 indicates the significant differences between visitors’ perception of the site as

part of their own heritage and their motivation to the heritage site. Before starting to this

analysis, tourists’ perception of the site as part of their own heritage were grouped into

three. The first group is “those who does not consider the heritage site as part of their own

heritage” (answered 1 and 2in the questionnaire). Second group is “those who consider the

42

heritage site somewhat their own heritage (answered 3 in the questionnaire). And the third

group consists of the participants “who consider the heritage site their own heritage”

(answered 4 and 5 in the questionnaire form). One-way Analysis of Variance (ANOVA)

has revealed that there is a significant difference between tourists who consider the

heritage site as part of their own heritage (mean= 3.62) and those who consider somewhat

their own heritage (mean=2.79) or those who does not consider their own heritage

(mean=2.48)

Table 6-11: Differences between tourists’ perception of the heritage site as part of their

own heritage and tourists’ motivation to Hagia Sophia

Motivations Group I Mean Group II Mean Sig.

Heritage / emotional

Motivations

My own

heritage

3.62 Somewhat my own

heritage

2.79 0.000*

My own

heritage

3.62 Not my own

heritage

2.48 0.000*

Significant difference at the level p0.05,

6.8.2.2 About Experience

ANOVA test applied to detect the significant differences between the tourists’ perception

of the site as part of their own heritage in relation to their experience. Analysis revealed

that there is a significant difference between tourists who consider the heritage site as part

of their own heritage and tourists who consider the heritage site somewhat their own

heritage or who does not consider the heritage site their own heritage. The table 6.12 can

be interpreted that perception of the site as part of own heritage is associated with tourists’

experience on the site. This result is significant in order to understand heritage tourists’

experience.

43

Table 6-12: Differences between tourists’ perception of the site as part of their own

heritage and their experience at the site

Hagia Sophia Group I Mean Group II Mean Sig.

The visit to the site moved

you emotionally

My own heritage 4.03 Somewhat my

own heritage

3.16 0.000*

My own heritage 4.03 Not my own

heritage

2.95 0.000*

During the visit you felt that

a part of your own heritage

was displayed

My own

heritage

4.32 Somewhat my

own heritage

3.23 0.000*

My own

heritage

4.32 Not my own

heritage

1.90 0.000*

Somewhat my

own heritage

3.23 Not my own

heritage

1.90 0.000*

The visit to the site made

you feel proud

My own

heritage

4.00 Somewhat my

own heritage

3.04 0.000*

My own

heritage

4.00 Not my own

heritage

1.98 0.000*

Somewhat my

own heritage

3.04 Not my own

heritage

1.98 0.000*

Significant difference at the level p0.05,

6.8.2.3 About the Site

ANOVA test illustrates the significant differences between the tourists’ perception of the

site in relation to their perception of the heritage site’s attributes. Results can be interpreted

as that the tourists who consider the heritage site as part of their own heritage has greater

score on the attributes of the heritage site which means that their perception of the site is

associated with the heritage site’s attributes. Main findings can be summarised as that the

tourists who consider the heritage site part of their own heritage are aware of the history of

the site and they connect the heritage site with their own heritage.

44

Table 6-13: Differences between tourists’ perception of the site their own heritage and

their perception of the heritage site

Hagia Sophia Group I Mean Group II Mea

n

Sig.

The site represents

something which relates to

your own identity

My own heritage 3.66 Somewhat my

own heritage

2.97 0.003*

My own heritage 3.66 Not my own

heritage

1.89 0.000*

Somewhat my

own heritage

2.97 Not my own

heritage

1.89 0.000*

The site has symbolic

meaning for you

My own

heritage

3.88 Somewhat my

own heritage

3.11 0.004*

My own

heritage

3.88 Not my own

heritage

2.28 0.000*

Somewhat my

own heritage

3.11 Not my own

heritage

2.28 0.002*

The site generates sense of

belonging for you

My own

heritage

3.46 Somewhat my

own heritage

2.80 0.004*

My own

heritage

3.46 Not my own

heritage

1.74 0.000*

Somewhat my

own heritage

2.80 Not my own

heritage

1.74 0.000*

You are aware of the history

of the site

My own

heritage

4.26 Not my own

heritage

3.65 0.000*

Significant difference at the level p0.05,

6.8.2.4 Future Behaviour

The main finding of the ANOVA test which was applied in order to understand the

significant difference between tourists in relation to their re-visit intention in the future is

that tourists who consider the heritage site their own heritage are more likely to visit the

heritage site in the future.

45

Table 6-14: Differences between tourists’ perceptions of the heritage site as part of their

own heritage and tourists’ future intention towards the heritage site.

Hagia Sophia Group I Mean Group II Mean Sig.

You will revisit the

site again in the future

My own heritage 4.14 Somewhat my own

heritage

3.52 0.007*

My own heritage 4.14 Not my own heritage 3.28 0.000*

Significant difference at the level p0.05,

6.9 Hypothesis related to tourists’ personal characteristics and their

visitation patterns

6.9.1 Test of Analysis of Variances

6.9.1.1 Place of Birth

H1: There is a significant difference between tourists’ place of birth in relation to their

visitation patterns.

6.9.1.1.1 Motivation

Factor analysis revealed three main factors that motivate tourists to visit a heritage site,

namely Heritage / emotional experience, Recreational experience and Cultural /

Educational experience. Table 6.15 presents ANOVA (One-way Analysis of Variance)

which tests whether there is a significant difference between tourists’ place of birth in

relation to their motivation to the heritage site. Results suggest that there is a significant

difference between Turkish and Greeks tourists, Turkish and European tourists, Greeks and

European tourists, Greeks and Others. The mean score was achieved highest among Greeks

tourists in the heritage / Emotional experience (4.17). This might prove that Greek tourists

are motivated more for heritage experience which means that they linked the heritage site

as part of their own heritage. However, tests revealed that there is also a significant

difference between tourists’ place of birth in relation their recreational motivations.

Turkish tourists are motivated more recreational comparing to other groups. (Mean

score=2.86).

46

Table 6-15: Differences between tourists’ places of birth and their motivation to the site

Hagia Sophia Group I Mean Group II Mean Sig.

Heritage / Emotional Experience Turkish 3.08 Greeks 4.17 0.000*

Turkish 3.08 European 2.52 0.001*

Greeks 4.17 European 2.52 0.000*

Greeks 4.17 Others 2.86 0.000*

Recreation Experience Turkish 2.86 Greeks 1.59 0.000*

Turkish 2.86 European 2.17 0.000*

Turkish 2.86 Others 2.29 0.001*

Greeks 1.59 European 2.17 0.005*

Greeks 1.59 Others 4.23 0.000*

Significant difference at the level p0.05,

6.9.1.1.2 Experience

Table 6.16 presents significant differences revealed by ANOVA analysis between tourists’

places of birth in relation to their perception of their experience of the visit. One surprising

result was obtained with the item “The visit contributed to your education”. The ANOVA

test revealed that there are significant differences between Turkish-Others and Europe-

Others. It can be seen from the table that items related to heritage / emotion experiences

received higher scores for the Turkish and Greek tourists who link the heritage site with

their own heritage. Furthermore, these tourists are more satisfied with their visit to the

heritage site comparing to visitors from Europe and Others. (Mean scores; Turkish: 4.41,

Greek: 4.43, Europe: 3.97, Others: 4.27).

47

Table 6-16: Differences between tourists’ places of birth and their experience of the

heritage site

Hagia Sophia Group I Mean Group II Mean Sig.

The visit contributed to your

education

Turkish 3.29 Others 4.13 0.000*

European 3.50 Others 4.13 0.001*

The visit to the site moved you

emotionally

Turkish 3.47 Greeks 4.48 0.000*

Turkish 3.47 European 2.92 0.041*

Greeks 4.48 European 2.92 0.000*

Greeks 4.48 Others 3.37 0.000*

During the visit you felt that a

part of your own heritage was

displayed

Turkish 4.08 Europe 2.05 0.000*

Turkish 4.08 Others 2.75 0.000*

Greeks 4.50 European 2.05 0.000*

Greeks 4.50 Others 2.75 0.000*

European 2.05 Others 2.75 0.014*

The visit to the site made you

feel proud

Turkish 3.53 Greek 4.28 0.021*

Turkish 3.53 European 2.16 0.000*

Turkish 3.53 Others 2.80 0.011*

Greek 4.28 European 2.16 0.000*

Greek 4.28 Others 2.80 0.000*

European 2.16 Others 2.80 0.027*

I am satisfied with my visit to

the heritage site

Turkish 4.41 European 3.97 0.000*

Greeks 4.43 Europe 3.97 0.000*

Significant difference at the level p0.05

6.9.1.1.3 About the site

There are several differences between tourists’ places of birth in relation their perception

of the site. Generally, it can be said that the mean scores for the items related to site

48

characteristics are achieved highest among Greek visitors. This means that Greek visitors

link the heritage site with their own heritage and they are familiar with the history of the

site. One of the important result was obtained with the item “the site represents something

which relates to your own identity”. In this item, significant results were found among

Greeks and Turkish, Europe and Others’. Details can be seen in table 6.17.

Table 6-17: Differences between tourists’ places of birth and their perception of the site

Hagia Sophia Group I Mean Group II Mean Sig.

The site represents something

which relates to your identity

Turkish 3.15 Greeks 4.16 0.000*

Turkish 3.15 European 2.11 0.000*

Greeks 4.16 European 2.11 0.000*

Greeks 4.16 Others 2.57 0.000*

The site has symbolic meaning

for you

Turkish 3.28 Greeks 4.43 0.000*

Turkish 3.28 European 2.45 0.002*

Greeks 4.43 European 2.45 0.000*

Greeks 4.43 Others 2.87 0.000*

The site generates a sense of

belonging for you

Turkish 3.13 European 1.91 0.000*

Greeks 3.58 European 1.91 0.000*

Greeks 3.58 Others 2.53 0.001*

Europe 1.91 Others 2.53 0.019*

You are aware of the history of

the site

Greeks 4.68 Turkish 3.93 0.000*

Greeks 4.68 Europe 3.59 0.000*

Greeks 4.68 Others 3.93 0.000*

Significant difference at the level p0.05,

6.9.1.1.4 Future Intention

Statistical tests show that tourists’ places of birth has a significant influence on tourists’ re-

visit intention in the future and their recommendations of the heritage site. It can be seen in

the table 6.18 that Turkish and Greek visitors are more likely to visit the heritage site in the

future. Perhaps, this is due to their perception the heritage site as part of their own heritage.

49

Also, Greek tourists are more likely to recommend the heritage site to their friends to visit

the site. This is important, since it shows that tourists who perceive the heritage site as part

of their own heritage may bring positive advantageous to heritage site in terms of positive

word of mouth (WOM).

Table 6-18: Differences between tourists’ places of birth and their future intention

Hagia Sophia Group I Mean Group II Mean Sig.

You will re-visit the site in the

future

Turkish 4.16 European 3.29 0.000*

Turkish 4.16 Others 3.45 0.002*

Greeks 4.15 European 3.29 0.001*

Greeks 4.15 Others 3.45 0.016*

You will recommend your

friends to visit the site

Greeks 4.73 European 4.32 0.024*

Significant difference at the level p0.05,

6.9.1.2 Religion

H1: There is a significant difference between tourists’ choice of religion in relation to their

visitation patterns

6.9.1.2.1 Motivation

In order to understand whether there is a statistically significant difference between

tourists’’ religion in relation to their motivation to heritage site, ANOVA analysis was used

in this section. It can be seen from the table 6.19 that there is a significantly difference

between Christian-Others and Islam-Others in relation to their heritage / Emotional

experience. It can be concluded that Christian and Muslim tourists are more motivated for

Heritage experience comparing to other religion groups and non-religious groups. Besides

this, significant results were received tourists’ recreational experiences, which shows that

Muslim tourists are more motivated recreationally than Christian and others.

50

Table 6-19: Differences between tourists’ religion and their motivation to the heritage site.

Hagia Sophia Group I Mean Group II Mean Sig.

Heritage / Emotional

Experience

Christian 3.21 Others 2.41 0.000*

Islam 3.16 Others 2.41 0.000*

Recreational Experience Islam 2.79 Christian 2.09 0.000*

Islam 2.79 Others 2.09 0.000*

Significant difference at the level p0.05,

6.9.1.2.2 Experience

One-way Analysis of Variance (ANOVA) was employed in order to grasp if there is a

statistically different between the tourists’ religion in relation to their perception of the

experience with the heritage site visit. Significant differences were revealed in all items

related to tourists’ experience with the heritage site visit. To illustrate this, There is a

significant difference between Islam-Others and Christian-Others in relation to the visit

moved them emotionally. It can be said that the visitors whose religions are Islam and

Christianity are moved emotionally more than other religion groups and non-religious

visitors. Similarly, these tourists believe also that during the visit their own heritage was

displayed in the heritage site.

51

Table 6-20: Differences between tourists’ religion and their perception of the heritage site

experience

Hagia Sophia Group I Mean Group II Mean Sig.

The visit contributed to your

education

Islam 3.34 Others 3.94 0.031*

The visit moved you

emotionally

Other 3.00 Islam 3.57 0.038*

Other 3.00 Christian 3.63 0.006*

During the visit a part of your

own heritage was displayed

Christian 3.24 Islam 4.03 0.000*

Christian 3.24 Others 2.07 0.000*

Islam 4.03 Others 2.07 0.000*

The visit made you feel proud Other 2.23 Islam 3.48 0.000

Other 2.23 Christian 3.29 0.000

Significant difference at the level p0.05,

6.9.1.2.3 About the site

Similar to other results mentioned above, several significant differences were found

between tourists’ religion in relation to their perception of the heritage site. For instance,

Christian and Muslims perceive that the heritage site presents something which relates to

their own heritage. Similarly, results show that the heritage site has a symbolic meaning for

the visitors who are Christian and Muslim while visitors who are not religious and belong

to other religions does not perceive any symbolic meaning.

52

Table 6-21: Differences between tourists’ religion and their perception of the heritage site

Hagia Sophia Group I Mean Group II Mean Sig.

The site represents something

which relates to your own

identity

Other 1.96 Christian 3.01 0.000*

Other 1.96 Islam 3.32 0.000*

The site has symbolic

meaning for you

Other 2.09 Christian 3.38 0.000*

Other 2.09 Islam 3.48 0.000*

The site generates sense of

belonging to you

Other 1.98 Christian 2.73 0.001*

Other 1.98 Islam 3.18 0.000*

Significant difference at the level p0.05,

6.9.1.2.4 Future Intention

The analysis revealed that there is a significant difference in the intention of visitors to re-

visit the heritage in the future. Tourists who are Muslim are more likely to repeat the visit

in the future (Mean score for Islam: 4.17, Christianity: 3.65 and Others: 3.32).

Table 6-22 Differences between tourists’ religion and their future intention

Hagia Sophia Group I Mean Group II Mean Sig.

You will re-visit the site in

the future

Islam 4.17 Christian 3.65 0.006*

Islam 4.17 Other 3.32

Significant difference at the level p0.05,

53

6.9.1.3 The strength of religious belief

H1: There is a significant difference between tourists’ strength of religious belief and their

perception of the site as part of their own heritage.

6.9.1.3.1 Motivation

In this section, ANOVA test used in order to understand if there is a statistically significant

difference between strengths of visitors in relation to their motivation to visit the heritage

site. According to table 26, there is a significant difference between tourists who consider

themselves little religious (mean=2.61) and Somewhat Religious (mean=3.18) and Very

Religious (mean=3.52) in relation their heritage / emotional motivational factors. It can be

concluded that tourists who are more religious are more interested in heritage experience

than tourists who consider them non-religious and little religious.

Table 6-23: Differences between tourists’ strength of religious belief and their motivation

to the heritage site

Hagia Sophia Group I Mean Group II Mean Sig.

Heritage / Emotional

Experience

Little

Religious

2.61 Somewhat

Religious

3.18 0.000*

Little

Religious

2.61 Very

Religious

3.52 0.000*

Significant difference at the level p0.05,

6.9.1.3.2 Heritage Experience

ANOVA (One-way Analysis of Variance) test results indicates that there is a significant

difference between strengths of religion in relation to their heritage experience. In general,

the difference is between “little religious” and “very religious” visitors. A significant result

in this section is that the more religious visitors perceive that during the visit some part of

their own heritage was displayed. (Mean=3.60). On the other hand, although there is a

significant difference between strengths of religions in relation to their satisfaction with the

heritage site, mean scores show that visitors are highly satisfied in general.

54

Table 6-24: Differences between tourists’ strength of religious belief and their perception

of the heritage site experience

Hagia Sophia Group I Mean Group II Mean Sig.

The visit to the site moved

you emotionally

Little

Religious

3.10 Somewhat

Religious

3.49 0.041*

Little

Religious

3.10 Very

Religious

3.90 0.000*

During the visit you felt that a

part of your own heritage was

displayed

Little

Religious

2.57 Somewhat

religious

3.60 0.000*

Little

Religious

2.57 Very

Religious

3.76 0.000*

The visit to the site made you

feel proud

Little

Religious

2.52 Somewhat

religious

3.39 0.001*

Little

Religious

2.52 Very

religious

3.55 0.000*

I am satisfied with my visit Little

Religious

4.09 Very

Religious

4.47 0.028*

Significant difference at the level p0.05,

6.9.1.3.3 About the site

One-way Analysis of Variance test was applied in order to understand whether there is a

significant difference between visitor’s strength of religious beliefs in relation to their

perception of the site. It can be observed from the table 6.24 that the most important result

was obtained in the item “You are aware of the history of the site”. This can be interpreted

as that strengths of religions can be determinant of to what extent tourists are aware of the

history of the site.

55

Table 6-25: Differences between tourists’ strength of religious belief and their perception

of the heritage site

Hagia Sophia Group I Mean Group II Mean Sig.

The site represents something

which relates to your own

identity

Little

Religious

2.40 Somewhat

Religious

3.09 0.003*

Little

Religious

2.40 Very

Religious

3.31 0.000*

The site has symbolic

meaning for you

Little

Religious

2.57 Somewhat

religious

3.36 0.001*

Little

Religious

2.57 Very

Religious

3.69 0.000*

The site generates sense of

belonging for you

Little

Religious

2.25 Somewhat

religious

2.91 0.005*

Little

Religious

2.25 Very

religious

3.09 0.000*

You are aware of the history

of the site

Very Religious 4.36 Little

Religious

3.76 0.000*

Very religious 4.36 Somewhat

Religious

3.85 0.010*

Significant difference at the level p0.05,

6.9.1.3.4 Future Intention

In order to understand future intention of visitors, One-way Analysis of variance test

applied to the data. Although it shows there is a significant difference between little

religious and somewhat religious people in relation to their re-visit intention, the mean

scores of both group shows that they are similar and both group intend to visit heritage site

in the future again.

56

Table 6-26: Differences between tourists’ strength of religious belief and their future

intention

Hagia Sophia Group I Mean Group II Mean Sig.

You will re-visit the heritage

site in the future

Little

Religious

3.46 Somewhat

Religious

3.96 0.018*

Significant difference at the level p0.05,

6.10 Summary

To sum up, statistical tests revealed that the tourist perception of the site as part of their

own heritage influences tourist motivations, behaviours and experience and future

intentions of the tourists. Also, the tourists’ perception of the site as part of own heritage

associates with the tourists’ personal characteristics. This means that tourists’ place of

birth, religion and the extent of the religion are the important determinants of the tourists’

perception.

57

7 Chapter VII: Discussion

7.1 Introduction

This chapter provides the discussion of the findings with other previous research in the

tourism literature. It is divided into two groups as the heritage visitors’ profile and tourist’

motivation to heritage site. In the first part, heritage tourists’ characteristics such as age,

gender, and the level of education have been compared with the previous studies. Then,

factors that motivate heritage tourists to Hagia Sophia were compared with the literature.

7.2 Heritage visitors profile

This research has revealed some similarities and differences related to heritage visitors’

profile described by previous researchers. This research is consistent with the result of

Timothy and Boyd (2003), Richards (1996) and Poria, Butler and Airey (2003) that is

heritage tourists have mostly a higher education level. Likewise, Kersletter, Confer and

Grafe (2001) stated that heritage tourists are well-educated. This can be explained by that

heritage tourists are motivated from the educational reasons (Prentice, 1993). One possible

reason why the education level is high among the tourists is that they come from mainly

Europe and USA where education level is relatively higher than other countries.

In the heritage tourism literature, different findings were found in terms of visitors’ age

distribution. While, Huh, Uysal and McClearly (2006) found that there are similar amount

of both male and female visitors, Kersletter et al. (2001) found that there are more male

visitors who visit the heritage sites. However, the number of female participants is higher

in this research which is consistent with the result of Timothy and Boyd (2003). The main

reason for this result can be explained by the willingness of the female heritage tourists to

take a part in the survey. As the participation was not compulsory, there were male

heritage visitors who did not want to fill the questionnaire forms.

On the other hand, this research has also differences than other research conducted on

heritage tourism. First of all, general perception regarding to heritage tourists is that they

are relatively older than other type of tourists (Kersletter, 2001 and Huh et al. 2006).

Conversely, the heritage tourists who visit Hagia Sophia can be considered as tourists who

belong to a young age group. This research revealed that almost half of the heritage tourists

are between 20-29 years old. (n=108). This result is in line with the research of Poria,

Brand and Reichel (2007) that sows the mode age group was the tourist group between 20-

29 years old.

58

Geographic characteristics of this research show that international tourists are dominant in

the sample. In the first step of this research, where data collected in front of the heritage

site, almost all of the tourists come from other countries and there were only 3 Turkish

tourists. This result justifies the view of Timothy and Boyd (2003) that says worldwide

famous hallmark of the countries draw more attention of international tourists while

regional heritage site would bring more local or domestic tourists. If Turkey is considered

as part of Europe, then Richards (1996)’ view which is international tourists are dominant

in the European countries might be true.

7.3 Tourist Motivation

Previous research (Poria, 2001a, 2001b, Poria et al., 2001a, 200b, and 2003) suggested that

understanding of tourists’ experience at the heritage site should be based on the

relationship between the heritage tourists and heritage presented at the site. A distinctive

suggestion given by Poria (2001a, 2001b) is that the tourists’ perception of the site is the

central to understand this phenomenon. However, it should be noted that their study based

on only one heritage site. This study was conducted with the same line of ideas which

based on the investigation of the tourists’ visitation patterns and their perception of the site

in a different heritage site.

This research supports previous studies which suggest that tourists’ perception of the site

as part of their own heritage is the core of the heritage tourists’ experience and behaviour

(Poria et al., 2004a). The findings show that perception of the heritage site’s attributes is a

key issue in the heritage tourism context. This study is consistent with the suggestion of

Poria et al. (2004b) that is the “past” presented at the heritage site motivates heritage

tourists in different areas. Similar to the findings of the study of Poria et al. (2004b), this

study also revealed that tourists wish to visit a heritage site to learn the history of the site

and for recreational reasons. However, besides these reasons, the most important reason

why tourists visit a heritage site is that they link the heritage presented at the site to their

own heritage.

This research concludes that there are three main motivation factors to visiting a heritage

site. These are Heritage / Emotion motivations, Recreation motivations and Culture /

Learning motivations. Some of the motivations are consistent with some previous research

(Kersletter et al., 2001, Prentice, 2003, Poria et al. 2004b and 2006) that emphasises

Education, Learning and Heritage are the main motivations for visiting. However, Poria et

59

al. (2006) added another motives bequeathing children which has not been found from

another research in the literature.

7.4 Summary

To sum up, the findings were compared and contrasted with other findings of the studies. It

can be concluded that tourists’ motivation is linked to the tourists’ perception of the site as

part of their own heritage.

60

8 Chapter VIII: Conclusion, Limitations and Future

Recommendations

8.1 Conclusion

This research attempted to understand tourist motivations for visiting a heritage site.

Furthermore, this research was based on the belief that there was a link between the

tourists’ perceptions and their behaviours. As it was suggested by Timothy (1997) that

understanding behaviours of the tourists should include also understanding the heritage

artefacts or spaces. This research supports the argument that heritage tourism represents

the relationship between the supply and demand of the heritage (Poria et al., 2003).

Furthermore, observations of tourists’ behaviours during the visit at heritage sites show

that tourists differ in their attitudes according to heritage site (Poria, 2001). While some

enjoy visiting a heritage artefacts, others involve themselves emotionally with the heritage

presented at the site. This is the idea that forms the basis of this research.

The main findings of this research support the argument that tourists’ perception of the site

as part of their own heritage is associated with the tourists’ personal characteristics such as

their nationality, religion and the strength of religious belief (Poria, 2001). To illustrate

this, Greek and Turkish tourists perceive the heritage site as part of their own heritage,

while other nationalities do not. In addition to this, heritage site is perceived as part of their

own heritage by Muslim and Christian tourists. Moreover, the strength of their religious

beliefs of tourists may determine the visitors’ perception of the site as part of their own

heritage or not.

This research also revealed that there are three main motivations of the heritage tourists,

namely Heritage / Emotional experience, Recreational motivations and Cultural /

Educational motivations (Poria et al., 2004). It shows that while some tourists are

motivated by the heritage site attributes, others are motivated by their perception of the

site. This research shows that some tourists connect their own heritage with the past

presented by the heritage site. However, besides, this research revealed that educational

motives (Richards, 2001; Chen, 1998) and recreational motives (Timothy and Boyd, 2003;

Prentice, 1993) are the other motivating factors that motivate heritage tourists.

The contribution of this research to the heritage tourism literature is that it confirms that

there is a link between visitors’ perception of the site and their motivation to the heritage

site as it is tested in a different heritage setting. This research supports this argument by

61

finding the relationship between travellers’ perception of the site and the heritage site

attributes based on the different grounds such as different nationality, religion and the

strength of religious belief. Also, results show that there is a relationship between tourists’

satisfaction and their perception of the site as part of their own heritage. This is significant

to understand tourists’ behaviours in the context of heritage tourism. Furthermore, this

research attempted to add new knowledge to the literature of heritage tourism and heritage

tourist.

8.2 Future recommendations

This study adopts a quantitative approach to understand tourists’ motivations and their

perceptions of the site as part of their own heritage. However, future research may also

take a qualitative approach in order to obtain in depth information regarding tourists’

perception. Furthermore, as this research includes only motivations, further research may

investigate tourists’ expectations of the heritage site. This would help to understand of the

tourists’ behaviours before the visit. Also, the interpretation of the heritage to the visitors

could be another factor that affect tourists’ perception of the site and their behaviours. This

research disregarded the interpretation of the heritage by the heritage site management and

tour guides, so it is believed that it is worthy to understand the relationship between

travellers’ perception of the site and its interpretation to the tourists. Although, this

research involves many elements to understand travellers’ perception of the site as part of

their own heritage, it is difficult to measure it. Maybe, a research may be conducted in a

different heritage site where the heritage presented on the site is perceived by many tourists

as part of their own heritage.

This research has some practical implications as well as academic recommendations. First

of all, from the heritage site management’s perspective, it is important, how tourists’

perceive the heritage site. To illustrate this, understanding that some tourists perceive the

heritage site as part of their own heritage means that heritage site managers may develop

specific services such as events, or meetings to those tourists. This would increase WOM

and tourists’ satisfaction. Besides this, the result of this research may help managers to

segment their visitors based on the personal characteristics, perceptions and motivations. It

should be noted that this research showed the importance of the visitors’ perception of the

site. Thus, managers should be aware of the history which is presented on the site and

emphasize it to the visitors.

62

8.3 Limitations of the study

It should be noted that this research has some limitations. First of all, one of the difficulties

faced by the researcher is the time restrictions in the data collection period. Data was

gathered in Istanbul, Turkey in a ten day period.. While it seems that it is a long period to

collect data, there were only 205 participants in the survey. The first reason for this is that

the participants were not willing to stop and participate the questionnaire because they

might be with a group so they wanted to follow the group. Also, because many visitors

came with a cruise ship for 1 or 2 days, they also had time limitations and they did not

want to spend their time to fill a questionnaire form. This information was received from

the visitors during the research period. In addition to this, this study was conducted on only

one heritage site, thus the data received is limited. Further research may involve more than

one heritage site that would allow a fair comparison of the findings.

63

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70

Appendices

Appendix i: The list of nationalities

Frequency Valid Percent

Turkish 61 25.0

Greek 46 18.9

English 12 4.9

French 8 3.3

Australian 10 4.1

South African 4 1.6

Uruguay 1 .4

Indian 4 1.6

Russian 7 2.9

German 13 5.3

Italy 5 2.0

Dutch 3 1.2

USA 20 8.2

Poland 4 1.6

Argentina 1 .4

Iranian 1 .4

Swedish 2 .8

Serbian 2 .8

South Korean 3 1.2

Spain 6 2.5

Irish 2 .8

Finland 1 .4

Syria 1 .4

Switzerland 2 .8

Bosnia 1 .4

Czech 1 .4

Bulgarian 3 1.2

Norway 1 .4

Austria 4 1.6

Brazil 5 2.0

Canada 1 .4

New Zealand 1 .4

Lebanon 1 .4

Ukraine 1 .4

Chile 1 .4

71

Colombia 1 .4

Kurdish 1 .4

Romania 3 1.2

Total 244 100.0

Miss-

ing System 3

Total 247

72

Appendix ii: Mean scores for the motivation

Descriptive Statistics

N Minimum Maximum Mean Std. Deviation

You visited the site

because of its religious

characteristics

247 1.00 5.00 3.3968 1.41294

You visited the site

because of its historical

background

246 1.00 5.00 4.5407 .88316

You visited the site

because it was on the way

of another site

241 1.00 5.00 2.0705 1.28095

You visited the site

because of physical nature

of the site

243 1.00 5.00 3.6091 1.26272

You visited the site

because you wanted to

learn about the site history

244 1.00 5.00 4.1107 1.00208

You visited the site

because you felt you

should visit the site

240 1.00 5.00 3.6875 1.24686

You visited the site

because it is part of your

own heritage

245 1.00 5.00 3.0286 1.61550

You visited the site

because you wanted to

have some entertainment

237 1.00 5.00 2.6962 1.33106

You visited the site

because it is a must-see

attraction

244 1.00 5.00 4.3689 .94019

You visited the site

because you wanted to feel

emotionally involved

240 1.00 5.00 2.7958 1.44204

You visited the site

because you felt sense of

belonging to the site

242 1.00 5.00 2.4339 1.38072

You visited the site

because you thought it was

important to visit the site

244 1.00 5.00 4.2459 .92795

You visited the site

because you wanted to

relax

240 1.00 5.00 2.1292 1.14438

73

You visited the site

because of its architecture

244 1.00 5.00 4.2910 .94790

Valid N (listwise) 227

74

Appendix iii: Mean scores for the tourists’ experience at the site

Descriptive Statistics

N Minimum Maximum Mean Std. Deviation

The visit contributed to your

education

245 1.00 5.00 3.6735 1.27053

the visit to the site moved

you emotionally

246 1.00 5.00 3.4797 1.27998

During the visit you felt that

a part of your own heritage

was displayed

243 1.00 5.00 3.2058 1.53433

the visit to the site made

you feel proud

246 1.00 5.00 3.0854 1.51349

l am satisfied with my visit

to heritage site

246 1.00 5.00 4.2520 .95271

Valid N (listwise) 242

75

Appendix iv: Mean scores related to heritage site attributes

Descriptive Statistics

N Minimum Maximum Mean Std. Deviation

The site represents some-

thing which relates to your

own identitiy

243 1.00 5.00 2.8683 1.42844

The site has symbolic mean-

ing for you 244 1.00 5.00 3.1352 1.44378

The site generates a sense

of belonging for you 243 1.00 5.00 2.6914 1.36644

You are aware of the history

of the site 244 1.00 5.00 3.9795 1.04014

It is only a tourist attraction 242 1.00 5.00 2.1694 1.30440

Valid N (listwise) 240

76

Appendix v: Mean scores of tourists’ future behaviours

Descriptive Statistics

N Minimum Maximum Mean Std. Deviation

You will re-visit the site in

the future 244 1.00 5.00 3.7254 1.15221

You will recommend your

friends to visit the site 245 1.00 5.00 4.5184 .74429

Valid N (listwise) 244

77

Appendix vi: Factor analysis of tourists’ motivation items

Pattern Matrixa

Component

1 2 3

You visited the site because you felt sense of be-

longing to the site .823

You visited the site because you wanted to feel

emotionally involved .751

You visited the site because it is part of your own

heritage .704

You visited the site because of its religious charac-

teristics .691

You visited the site because you felt you should vis-

it the site .488

You visited the site because you wanted to have

some entertainment .803

You visited the site because you wanted to relax .782

You visited the site because it was on the way of

another site .595

You visited the site because of its architecture .806

You visited the site because you wanted to learn

about the site history .630

You visited the site because of its historical back-

ground -.307 .553

You visited the site because you thought it was im-

portant to visit the site .553

You visited the site because it is a must-see attrac-

tion .549

You visited the site because of physical nature of

the site .534

Extraction Method: Principal Component Analysis.

Rotation Method: Oblimin with Kaiser Normalization.a

a. Rotation converged in 9 iterations.

78

Appendix vii: Questionnaire form (English version)

Dear Sir / Madam

My name is Umut Kadir OGUZ and I am a post-graduate student studying Tourism Management at the

University of Surrey in the United Kingdom. As part of my study, l am writing a dissertation regarding

heritage tourism in Hagia Sophia.

This questionnaire is designed to better understand the tourists’ perception of Hagia Sophia as a heritage site.

It will provide important data for my study and management of the site. The information will be treated as

anonymous and confidential. Participation is optional and/or voluntary.

The questionnaire will take around 7 minutes to complete.

Thank you very much!

Please indicate to what extent you agree or disagree with the following statements (1=strongly disagree, 2=

Disagree 3=Neutral, 4= Agree and 5=Strongly Agree)

Part I - WHY DID YOU VISIT THE SITE?

You visited the site;

1)because of its religious characteristics 1 2 3 4 5

2)because of its historical background 1 2 3 4 5

3)because it was on the way of another site 1 2 3 4 5

4)because of the physical nature of the site 1 2 3 4 5

5)because you wanted to learn about the site history 1 2 3 4 5

6)because you felt you should visit the site 1 2 3 4 5

7)because it is part of your own heritage 1 2 3 4 5

8)because you wanted to have some entertainment 1 2 3 4 5

9)because it is a must-see attraction 1 2 3 4 5

10)because you wanted to feel emotionally involved 1 2 3 4 5

11)because you felt sense of belonging to the site 1 2 3 4 5

12)because you thought it was important to visit the site 1 2 3 4 5

13)because you wanted to relax 1 2 3 4 5

14)because of its architecture 1 2 3 4 5

Part II - ABOUT YOUR EXPERIENCE

15)The visit contributed to your education 1 2 3 4 5

16)The visit to the site moved you emotionally 1 2 3 4 5

17)During the visit you felt that a part of your own heritage was displayed 1 2 3 4 5

18)The visit to the site made you feel proud 1 2 3 4 5

19) I am satisfied with my visit to heritage site 1 2 3 4 5

Part III - ABOUT THE SITE

20)The site represents something which relates to your identity 1 2 3 4 5

21)The site has symbolic meaning for you 1 2 3 4 5

22)The site generates a sense of belonging for you 1 2 3 4 5

23)You are aware of the history of the site 1 2 3 4 5

24)It is only a tourist attraction 1 2 3 4 5

Part IV - ABOUT THE FUTURE

25)You will re-visit the site in the future 1 2 3 4 5

26)You will recommend your friends to visit the site 1 2 3 4 5

79

27) Is it your first visit to Istanbul? (If the answer is YES, please DO NOT answer the following two

questions)

a) Yes b) No

28) If NO, please indicate how many times you have visited Turkey before

a) 1-2 times b) 3-4 times c) 5 times or more

29) Have you ever visited Hagia Sophia? If the answer is YES, please indicate how many times you

have been to Hagia Sophia.

a) Yes b) No __________ time(s)

30) Before your visit, have you ever heard of Hagia Sophia?

a) Yes b) No

31) If you knew the site before, how much did you know about it?

a) Very little b) Little c) Somewhat d) Well e) Very well

32) To what extent do you consider the heritage site as part of your own heritage? (1= not at all 3=

Neutral 5= Very important my own heritage)

a) Very little b) Little c) Somewhat d) Well e) Very well

Personal Details

1) Gender

a) Male b) Female

2) Age

a) 18-27 b) 28-37 c) 38-47 d) 48-57 e) 58 and more

3) Nationality ________________________________

4) What is your religion?

a) Christianity b) Islam c) Judaism d) Others____________________

5) To what extent do you consider yourself as religious? (1= Not at all religious, 5= Very

religious)

a) Very little b) Little c) Somewhat d) Well e) Very well

6) Level of Education

a) Primary School b) Secondary School c)High-School d) Undergraduate e) Postgraduate

THANK YOU VERY MUCH!!!

80

Appendix viii: Questionnaire form (French version)

Monsieur, Madame,

Je m'appelle Umut Kadir OGUZ et je suis étudiant en Master Gestion du Tourisme à l'Université de

Surrey au Royaume-Uni.

Dans le cadre de mes études, j’écris mon mémoire sur le tourisme patrimonial à la Sainte-Sophie

d’Istanbul. Ce questionnaire vise à mieux comprendre la perception des touristes de Sainte-Sophie

en tant qu’un site patrimonial. Ce questionnaire va me permettre de rassembler des données

importantes pour mon étude et la gestion du site. Je vous prie de noter que vos réponses seront

traitées de manière strictement anonyme et confidentielle. Votre participation est facultative.

Merci de prendre quelques minutes pour compléter ce questionnaire.

Je vous remercie pour votre collaboration.

Veuillez indiquer dans quelle mesure vous êtes ou n'êtes pas d'accord avec les énoncés suivants (1

= Fortement en désaccord, 3 = Neutre et 5 = Tout à fait d'accord)

Partie I – Pourquoi avez-vous visité ce site patrimonial?

Vous avez visité le site 1) parce que ses éléments religieux vous intéressaient 1 2 3 4 5

2) parce que son contexte historique vous intéressait 1 2 3 4 5

3) parce qu’il se trouvait près d’une autre attraction touristique 1 2 3 4 5

4) en raison de sa nature physique 1 2 3 4 5

5) afin d’en apprendre plus sur l'histoire du site 1 2 3 4 5

6) puisque vous avez pensé qu’il faudrait le visiter 1 2 3 4 5

7) parce qu’il fait partie de votre propre patrimoine 1 2 3 4 5

8) parce que vous aviez l’intention de vous amuser 1 2 3 4 5

9) parce qu’il est une attraction touristique à ne pas rater 1 2 3 4 5

10) parce que vous vous êtes senti(e) plus impliqué(e) sur le plan émotionnel 1 2 3 4 5

11) parce que vous aviez un sentiment d'appartenance à ce site 1 2 3 4 5

12) parce que vous pensiez qu’il était important de le visiter 1 2 3 4 5

13) afin de vous détendre 1 2 3 4 5

14) parce que son architecture vous attirait 1 2 3 4 5

Partie II – A propos de votre expérience 15) Le site a fait une contribution à votre éducation 1 2 3 4 5

16) Cette visite vous a ému 1 2 3 4 5

17) Pendant votre visite vous avez vu une exposition de votre propre patrimoine 1 2 3 4 5

18) Durant votre visite vous vous êtes senti très fier/fière 1 2 3 4 5

19) Je suis satisfait(e) d’avoir visité ce site 1 2 3 4 5

Partie III – A propos du site 20) Le site est une représentation de quelque chose qui a trait à votre identité 1 2 3 4 5

21) Le site a un sens symbolique pour vous 1 2 3 4 5

22) Vous croyez que vous appartenez à ce site culturel 1 2 3 4 5

23) Vous êtes bien informé(e) de l’histoire du site 1 2 3 4 5

24) C’est seulement une attraction touristique 1 2 3 4 5

Partie IV – A propos d’avenir 25) Vous visiterez le site encore une fois à l’avenir 1 2 3 4 5

26) Vous recommanderez le site à vos amis 1 2 3 4 5

81

27) Est-ce votre première visite en Istanbul? (Si votre réponse est OUI, veuillez NE PAS répondre aux deux

questions suivantes)

a) Oui b) Non

28) Si NON, veuillez indiquer combien de fois vous avez été en Istanbul.

a) 1-2 fois b) 3-4 fois c) 5 fois et plus

29) Avez-vous déjà visité la basilique Sainte-Sophie? Si votre réponse est OUI, veuillez indiquer combien de

fois vous y êtes déjà allé(e)s.

a) Oui b) Non __________ fois

30) Avant votre visite, aviez-vous déjà entendu parler de la Sainte-Sophie?

a) Oui b) Non

31) Si vous aviez une connaissance de ce site culturel avant la visite, comment était votre connaissance?

a) Très peu b) Un peu c) Assez d) Bonne e) Très bonne

32) Dans quelle mesure pensez-vous que ce site patrimonial fait partie de votre propre patrimoine? (1= pas

du tout 3= neutre 5= très important/mon propre patrimoine)

a) Très peu b) Un peu c) Assez d) Bonne e) Très bonne

Informations personnelles

1) Sexe

a) Masculin b) Féminin

2) Âge

a) 18-27 b) 28-37 c) 38-47 d) 48-57 e) 58 et plus

3) Nationalité ________________________________

4) Quelle est votre religion?

a) Christianisme b) Islam c) Judaïsme d) Autres ____________________

5) Dans quelle mesure vous considérez-vous comme religieux/euse? (1= pas du tout, 5= trop)

a) Très peu b) Un peu c) Assez d) Bonne e) Très bonne

6) Niveau d'éducation

a) Ecole primaire b) Collège c) Lycée d) Licence e) Master

MERCI BEAUCOUP!!!

82

Appendix ix: Questionnaire form (Greek version)

Αγαπητέ Κύριε, Αγαπητή Κυρία,

Με λένε Umut Kadir Oguz και είμαι ένας μεταπτυχιακός φοιτητής που σπουδάζει διαχείριση

τουρισμού στο Πανεπιστήμιο του Σάρρεϋ (Surrey) στο Ηνωμένο Βασίλειο.

Στο γενικότερο πλαίσιο της μελέτης μου, γράφω μια διατριβή για την τουριστική κληρονομιά της

Αγίας Σοφίας. Αυτό το ερωτηματολόγιο έχει σχεδιαστεί για να κατανοήσουμε καλύτερα την

αντίληψη των τουριστών της Αγίας Σοφίας που είναι ένα μνημείο πολιτιστικής κληρονομιάς. Το

ερωτηματολόγιο αυτό παίζει σπουδαίο ρόλο για τη μελέτη μου και την διαχείριση του χώρου.

Όλες οι πληροφορίες μπορούν να παρέχονται ανώνυμα και θα αντιμετωπίζονται με απόλυτη

εμπιστευτικότητα. Η συμμετοχή είναι προαιρετική και εθελοντική.

Το ερωτηματολόγιο θα πάρει περίπου 7 λεπτά για να ολοκληρωθεί.

Σας ευχαριστώ πολύ!

Παρακαλείστε να αναφέρετε σε ποιο βαθμό συμφωνείτε ή διαφωνείτε με τις ακόλουθες δηλώσεις (1=

Διαφωνώ απόλυτα, 3= Ουδέτερος και 5= Συμφωνώ απόλυτα).

Μέρος 1 - Γιατί επισκεφτήκατε το χώρο;

Eπισκεφτήκατε την τοποθεσία 1) λόγω της θρησκευτικής σημασίας της 1 2 3 4 5

2) λόγω του ιστορικού πλαισίου της 1 2 3 4 5

3) επειδή βρίσκεται κοντά σε άλλο αξιοθέατο 1 2 3 4 5

4) λόγω της φυσικής ομορφιάς της 1 2 3 4 5

5) γιατί θέλατε να μάθετε για την ιστορία της 1 2 3 4 5

6) επειδή αισθανθήκατε ότι έπρεπε να την επισκεφθείτε 1 2 3 4 5

7) διότι είναι ένα μέρος της δικής σας κληρονομιάς 1 2 3 4 5

8) για διασκέδαση 1 2 3 4 5

9) γιατί είναι ένα αξιοθέατο που αξίζει να το δεις 1 2 3 4 5

10) γιατί εμπλέκεστε συναισθηματικά με το χώρο 1 2 3 4 5

11) διότι αισθανθήκατε σαν στο σπίτι σας 1 2 3 4 5

12) γιατί πιστέψατε ότι είναι σημαντικό να κάνετε επίσκεψη 1 2 3 4 5

13) επειδή θέλατε να χαλαρώσετε 1 2 3 4 5

14) γιατί η αρχιτεκτονική της σας ενδιαφέρει 1 2 3 4 5

Μέρος 2 – Eμπειρία σας 15) Η τοποθεσία συνέβαλε στην εκπαίδευσή σας 1 2 3 4 5

16) Συγκινηθήκατε από αυτή την επίσκεψη 1 2 3 4 5

17) Κατά τη διάρκεια της επίσκεψης, νιώσατε οως ανακαλύψατε ένα μέρος της δικής

σας κληρονομιάς 1 2 3 4 5

18) Η επίσκεψη αυτή σας προκάλεσε αίσθημα υπερηφάνειας 1 2 3 4 5

19) Είστε ικανοποιημένος/η με την επίσκεψή σας σε αυτή την τοποθεσία 1 2 3 4 5

Μέρος 3 - Ο χώρος 20) Η τοποθεσία αντιπροσωπεύει κάτι το οποίο σχετίζεται με την ταυτότητά σας 1 2 3 4 5

21) Ο χώρος έχει συμβολική σημασία για εσάς 1 2 3 4 5

22) Η τοποθεσία σας έκανε να αισθάνεστε ότι ανήκετε εκεί.. 1 2 3 4 5

23) Συνειδητοποιείτε την ιστορία του χώρου 1 2 3 4 5

24) Είναι μόνο ένα αξιοθέατο. 1 2 3 4 5

Μέρος 4 - Σχετικά με το μέλλον 25) Θα επισκεφθείτε την τοποθεσία ξανά στο μέλλον 1 2 3 4 5

26) Θα συστήσετε στους φίλους σας να επισκεφθούν το αξιοθέατο 1 2 3 4 5

83

27) Είναι η πρώτη σας φορά στην istanbul; (Αν η απάντηση σας είναι NAI, παρακαλώ ΜΗΝ

απαντήσετε σε ερωτήσεις 28 και 29.)

α) Ναι β) Όχι

28) Εάν OXI, παρακαλείστε να αναφέρετε πόσες φορές έχετε επισκεφθεί την Istanbul πριν;

α) 1-2 φορές β) 3-4 φορές γ) 5 και περισσότερες φορές

29) Έχετε επισκεφθεί ποτέ την Αγία Σοφία; Αν η απάντηση σας είναι ΝΑΙ, παρακαλείστε να αναφέρετε

πόσες φορές έχετε πάει στην Αγία Σοφία.

α) Ναι β) Όχι __________ φορά / φορές

30) Πριν από την επίσκεψή σας, είχατε ποτέ ακούσει για την Αγία Σοφία;

α) Ναι β) Όχι

31) Εάν ξέρατε το μέρος από πριν, πόσα ξέρεις γι'αυτό;

α) Πολύ λίγο β) Λίγο γ) Κάπως δ) Καλά ε) Πολύ Καλά

32) Σε ποιο βαθμό θεωρείτε αυτό το μνημείο πολιτιστικής κληρονομιάς ως μέρος της δικής σας

κληρονομιάς; (1 = καθόλου 3 = ουδέτερος 5 = πάρα πολύ σημαντική/δική μου κληρονομιά)

α) Πολύ λίγο β) Λίγο γ) Κάπως δ) Καλά ε) Πολύ Καλά

Προσωπικές πληροφορίες

1) Φύλο

α) Αρσενικός β) Θηλυκός

2) Hλικία

α) 18-27 β) 28-37 γ) 38-47 δ) 48-57 ε) 58 και πάνω

3) Ιθαγένεια _________________________

4) Ποια είναι η θρησκεία σας;

α) Χριστιανισμός β) Ισλάμ γ) Ιουδαϊσμός δ) Άλλη ____________________

5) Σε ποιο βαθμό είστε θρησκευτικός/ή; (1 = καθόλου 5 = πάρα πολύ)

α) Πολύ λίγο β) Λίγο γ) Κάπως δ) Καλά ε) Πολύ Καλά

6) Επίπεδο Εκπαίδευσης

α) Δημοτικό β) Γυμνάσιο γ) Λύκειο δ) Προπτυχιακό ε) Μεταπτυχιακό/Διδακτορικό

ΣΑΣ ΕΥΧΑΡΙΣΤΏ ΠΑΡΑ ΠΟΛΎ!!!

84

Appendix x: Questionnaire form (Turkish version)

Sayın Katılımcı,

Ben Umut Kadir Oğuz. İngiltere’deki Surrey Üniversitesi’nde Turizm İşletmeciliği alanında

yüksek lisans yapmaktayım. Yüksek lisans tezimi “Ayasofya’yi ziyaret eden turistlerin

motivasyonu” konusu uzerine yazmaktayim.

Bu anket Ayasofya’yı ziyaret eden turistlerin Ayasofya’yı algılayışlarını daha iyi görebilmemiz

için hazırlanmıştır. Bu çalışma tezim için önemli bir veri kaynağı teşkil edecektir. Bu araştırmada

belirteceğiniz görüş ve değerlendirmeleriniz ve kişisel bilgileriniz araştırmanın

gerçekleştirilmesinde temel kaynak olup herhangi bir şekilde herhangi bir üçüncü şahıs ve/veya

kurumlarla paylaşılmayacak gizli tutulacaktır. Ankete katılımınız zorunlu değildir.

Bu anket formunu doldurmak için 5 dakikanızı ayırırsanız sevinirim.

Şimdiden çok teşekkür ederim!

Lütfen aşağıdaki ifadelere ne ölçüde katılıp katılmadığınızı bir rakamı (1’den 5’e kadar) işaretleyerek

gösteriniz (1=Kesinlikle katılmıyorum, 2=Katilmiyorum 3=Fikrim yok, 4=Katiliyorum ve 5=Kesinlikle

katılıyorum)

Kısım 1 – Neden Ayasofya’yı ziyaret ettiniz?

Ayasofya’yi; 1) dini ozelliklerinden dolayi ziyaret ettim 1 2 3 4 5

2) tarihi gecmisinden dolayi ziyaret ettim 1 2 3 4 5

3) baska bir tarihi esere yakin oldugu icin ziyaret ettim 1 2 3 4 5

4) fiziki yapisindan dolayi ziyaret ettim 1 2 3 4 5

5) tarihi hakkinda bilgi edinmek icin ziyaret ettim 1 2 3 4 5

6) ziyaret etme gerekliligini hissettigim icin ziyaret ettim 1 2 3 4 5

7) kendi kulturel mirasimdan bir parca oldugundan dolayi ziyaret ettim 1 2 3 4 5

8) keyifli vakit gecirmek icin ziyaret ettim 1 2 3 4 5

9) gorulmesi gereken bir eser oldugu icin ziyaret ettim 1 2 3 4 5

10) burasi ile duygusal bir bag kurdugum icin ziyaret ettim 1 2 3 4 5

11) kendimi oraya ait hissettigim icin ziyaret ettim 1 2 3 4 5

12) onemli bir yer oldugunu dusundugum icin ziyaret ettim 1 2 3 4 5

13) rahatlamak icin ziyaret ettim 1 2 3 4 5

14) mimarisinden dolayi ziyaret ettim 1 2 3 4 5

Kısım 2 – Deneyiminiz Hakkında 15)Bu tarihi eser egitiminize katkida bulundu 1 2 3 4 5

16)Bu ziyaret beni duygusal bakimdan etkiledi 1 2 3 4 5

17)Ziyaret suresince sizin kulturel mirasinizdan bir parcanin sergilendigine tanik

oldunuz 1 2 3 4 5

18)Bu ziyaret beni gururlandirdi 1 2 3 4 5

19)Burayi ziyaret ettigim icin cok memnunum 1 2 3 4 5

Kısım 3 – Eser Hakkında 20) Bu eski eser sizin kimliginizle baglantili bir seyi temsil etmektedir 1 2 3 4 5

21) Bu eski eserin sizin icin sembolik bir anlami vardir 1 2 3 4 5

22) Bu yapi size buraya ait oldugunuzu hissettirmektedir 1 2 3 4 5

23) Bu eserin tarihini biliyorsunuz 1 2 3 4 5

24) Burasi sadece gezilip gorulecek bir yer 1 2 3 4 5

Kısım 4 – Gelecek Hakkında 25) Gelecekte burayı tekrar ziyaret edeceksiniz. 1 2 3 4 5

26) Arkadaşlarınıza burayı ziyaret etmelerini önereceksiniz. 1 2 3 4 5

85

27) Bu “Istanbul”’a ilk gelişiniz mi? (Eğer cevabınız EVET ise, 28. ve 29. sorulara cevap vermeyiniz.)

a) Evet b) Hayır

28) Cevabınız HAYIR ise, lütfen Istanbula’a daha önce kaç defa geldiğinizi aşağıda belirtiniz

a) 1-2 defa b) 3-4 defa c) 5 veya daha cok

29) Ayasofya’yı hiç ziyaret ettiniz mi? Ettiyseniz, lütfen kaç defa ziyarette bulunduğunuzu aşağıdaki

boşluğa yazınız.

a) Evet b) Hayır __________ defa

30) Ziyaretinizden önce Ayasofya’yı hiç duymuş muydunuz?

a) Evet b) Hayır

31). Cevabiniz EVET ise, Ayasofya hakkında ne derecede bilgi sahibiydiniz?

a) Çok az b) Az c) Orta d) İyi e) Çok iyi

32) Bu kültür mirasını ne ölçüde kendi mirasınızın bir parçası olarak görüyorsunuz?

a) Çok az b) Az c) Orta d) İyi e) Çok iyi

Kişisel Bilgiler

1) Cinsiyetiniz

a) Erkek b) Kadın

2) Yaşınız

a) 18-27 b) 28-37 c) 38-47 d) 48-57 e) 58 ve üzeri

3) Uyruğunuz ________________________________

4) Hangi dine mensupsunuz?

a) Hristiyanlık b) Müslümanlık c) Yahudilik d)

Diğerleri_____________

5) Kendinizi ne ölçüde dindar bir kişi olarak görmektesiniz?

a) Çok az b) Az c) Orta d) İyi e) Çok iyi

6) Öğrenim Durumunuz:

a) İlkokul b) Ortaokul c)Lise d) Lisans e) Lisansüstü

ÇOK TEŞEKKÜRLER!!!

86

Appendix xi: Ethical issues in Research