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Transcript of Cosmopolitan Leadership
RUNNING HEAD: A NEW THEORY OF LEADERSHIP1
A New Theory of Leadership:Cosmopolitan Leadership: A Model for Virtual
Corporations
Donna L. Zeller
A NEW THEORY OF LEADERSHIP 2
A New Theory of Leadership: Cosmopolitan Leadership: A Model for
Virtual Corporations
Virtual corporations may be built on a network of companies
that temporarily merge to meet the immediate demands for a
service or product; or to satisfy start-up requirements for a new
business. Or, the virtual corporation may provide a permanent
point of operations; a fact that is becoming more common. In
essence, “the virtual economy is a great leveler”; it allows any
size business to compete in the global market (Czerniawska &
Potter, 2001, p. 35). More and more, the traditional brick and
mortar office structure is being replaced by cloud technology
that links a wide array of organizational factors; ranging from
leadership and knowledge to business processes and manufacturing
functions from all corners of the world.
Though virtual corporations are growing in numbers; much of
the current leadership research focuses on what is needed to make
virtual teams successful; not on why a virtual venture did not
succeed. Generally, the lack of business success of a virtual
venture is attributed to various reasons; such as communication
A NEW THEORY OF LEADERSHIP 3
and mismatched strategies. In addition, insufficient
organizational leadership is considered to be a contributing
factor to failures. In this case, many current leadership
practices are based on traits and skills or the roles of leaders
and followers that may be interpreted differently in the virtual
world.
Hence, the Cosmopolitan Leadership Theory will provide a
framework for leadership in virtual corporations. This version
of the theory will rely on the following definition of a virtual
corporation: a “network of companies, suppliers, customers, even
erstwhile rivals linked by information technology to share
skills, costs, and access to one another’s markets. It may or
may not have a central office or a permanent strategic mission;
most definitely, it will have no hierarchy and no vertical
integration” and will likely operate without boundaries
(Businessweek Archives, 1993).
Explanation of the Theory
Theoretical Background
Effective leadership, as defined by Northouse (2013), “is a
process whereby an individual influences a group of individuals
A NEW THEORY OF LEADERSHIP 4
to achieve a common goal” (p. 5). On the other hand, the
perception of the effectiveness of leadership can change quickly.
That is, the perception tends to be subjective. This
subjectivity is further defined by the context. To complicate
matters, the acceptable standard of effectiveness can change over
a period of time and may be dependent on a variety of internal
and external factors. Therefore, the ideology of effective
leadership in one venue or situation might be perceived as
ineffective in the next.
Some prominent leadership theories place the ideals of
‘people-oriented skills’ at the top of the list. While in
others, the debate of nature vs. nurture skills is considered to
be essential to theoretical explanations. Plus, core leadership
skills, strategy, action, and results, are identified as the
foundation of effective leadership; while adaptive leadership
skills are the intangible qualities. For some leaders, adaptive
skills appear to be natural; for others, they have to be learned.
For example, emotional intelligence, the skill that allows us to
be aware of and manage our own emotions, helps us to be aware of
the emotions of others. Organizational justice is an inclusive
A NEW THEORY OF LEADERSHIP 5
approach to integrating what others are thinking, what they want
to hear, and recognizing that they want the facts heard with the
truth. A leader with character will have integrity, credibility,
and will value differences. In addition, development recognizes
the benefits of lifelong learning and the importance of giving
others the opportunity to grow and acquire new skills (Bradberry
& Greaves, 2012).
Regardless, the question remains, are the leadership skills,
traits, and roles applicable in an organization where business is
carried out in a virtual, global environment? For one, “today’s
employee is not a ‘soldier’ who will stand for the command-and-
control environment” of yesteryear. Labor can flow “freely
around the world as globalization and technology permit virtual
workers to seek opportunities anywhere” (McLennan, 2008, p. 247).
Through technology, corporations will have “thousands of
independent, empowered, and highly specialized office nodes that
will connect to each other in a peer to peer network”, dispersing
management globally to tap local talent that can “react to
customers and changing environments quickly and more effectively”
(Elfrink, n.d.).
A NEW THEORY OF LEADERSHIP 6
Hence, the leader’s emotional intelligence, “the ability to
recognize and understand emotions in themselves and in others and
then to use that awareness to manage behavior and relationships”,
may be effected due to the lack of interpersonal contact
(Bradberry & Greaves, 2012, p. 129). Certainly, ‘cultural
intelligence’ (CQ), the “attitude and skill that enables
individuals to adapt effectively across cultures”, will become an
ongoing area of development for all workers; not just for
management (Brewster, Sparrow, & Vernon, 2007, p 55).
Thus, a virtual corporation, “contemplating an entry into a
foreign market…will need to assess in advance relevant beliefs of
the market and specifically beliefs and values of individuals….”
(Albaum, 2012, p. 121) Accordingly, sustainable relationships, a
key factor in leadership, are built on “trust between, and
ethical behavior of the parties to a relationship” (p. 121). The
trust issue can be even more complicated in virtual corporations,
where relationships and behaviors may span divergent cultures and
are largely viewed via technology.
At the same time, leadership will be needed “to help the
workforce to understand that no matter what, they will still be
A NEW THEORY OF LEADERSHIP 7
forced to accept asynchronous synchronization--with the challenge
of time. As a company’s network of nodes spreads to include an
increasing number of locations, each node-office [virtual or
traditional] will have to respect cultural differences, time
sensitivities, and working norms” (Elfrink, n.d.). Based on my
professional experience working with a Malaysian company from my
virtual office in the United States, the challenge of
asynchronous synchronization—do you mean your Wednesday morning
or my Wednesday morning—can create misunderstandings. Likewise,
even the comparatively simple working norm of using ‘UK’ English,
requires additional research for spelling and punctuation terms,
such ‘organisation’ and ‘inverted commas’, respectively, for the
U.S. workers.
Theoretical Description
The Cosmopolitan Leadership Theory is concerned with
providing a framework for leadership in virtual organizations.
The theory will emphasize the development of a cosmopolitan or
‘world citizenship’ style that recognizes the influence of
worldviews and cultures.
Koltko-Rivera (2004) defines the term worldview:
A NEW THEORY OF LEADERSHIP 8
A worldview is a way of describing the universe and life within it, both in terms of what is and what oughtto be. A given worldview is a set of beliefs that includes limiting statements and assumptions regarding what exists and what does not (either in actuality, or in principle), what objects or experiences are good or bad, and what objectives, behaviors, and relationships are desirable or undesirable. A worldview defines whatcan be known or done in the world, and how it can be known or done. In addition to defining what goals can be sought in life, a worldview defines what goals should be pursued. Worldviews include assumptions thatmay be unproven, and even improvable, but these assumptions are ‘super-ordinate’, in that they provide the epistemic and ontological foundations for beliefs within a belief system. (Koltko-Rivera, 2004, p. 4).
Then, cosmopolitans are described by Hannerz (1992) as
“those people who ‘provide points of entry into other territorial
cultures’” (Saran & Kalliny, 2012, p. 283). Konrad (1984) used
the term to apply to “those intellectuals who are at home in the
cultures of other peoples as well as their own” (Saran & Kalliny,
2012, p. 283). From a business viewpoint, “cosmopolitanism
suggests exportability or importability of ideas and thoughts”
that may improve productivity and profitability (Saran & Kalliny,
2012, p. 283). Nevertheless, “cultural characteristics are
related to culturally endorsed leadership behaviors”; thus, a
cosmopolitan leader will have to acknowledge their own
A NEW THEORY OF LEADERSHIP 9
prejudices, those of their followers, as well as prejudices
toward the leader and his/her culture (Northouse, 2013, p. 395,
386).
Theoretical Framework
The increase in the numbers of virtual corporations supports
the need for the development of the Cosmopolitan Leadership
Theory. “In businesses as diverse as movie making and
construction, companies have come together for years for specific
projects, only to dissolve once the task is done. As an example,
the leveraged-buyout firm of Kohlberg Kravis Roberts and Company
forms virtual-style combinations when it assembles lawyers,
accountants, and investment bankers to do a specific deal.
What’s different now is that large corporations have begun using
elements of the virtual concept to gain access to new markets or
technologies” (Businessweek Archives, 1993).
As the virtual model becomes more widespread, it has the
potential to “become the most important organizational innovation
since the 1920s” when the likes of Pierre S. DuPont and Alfred P.
Sloan “developed the principle of decentralization to organize
giant, complex corporations” (Business Week Archives, 1993).
A NEW THEORY OF LEADERSHIP 10
However, “the virtual model has some real risks too” (Business
Week Archives, 1993). For instance, virtual partnerships may not
produce the anticipated benefits; “proprietary information or
technology may escape”; and management will face new challenges
in “learning to build trust with outsiders and manage beyond
their own walls” (Business Week Archives, 1993).
Swedish researchers, Hedberg, Dahlgren, Hansson, and Olve
(1997), refer to the virtual organization as an imaginary
organization (IO). Their research is based on the growth of this
type of organization; particularly in the United States (Hedberg,
Dahlgren, Hansson, and Olve 1997, p. 12). Primarily, they
identify the “cohesive forces other than those used for
conventional companies, such as capital, laws and contracts,
customs, and tradition” (p. 19). They found that the single most
important ingredient is “trust in the…’organizational glue’ that
keeps the virtual organization from coming apart. Some leaders
in their studies even use the phrase ‘high-trust culture’ to
describe this glue” (p. 19).
To add to the complexity, the roles of leaders and followers
in virtual corporations are fluid and dependent upon the evolving
A NEW THEORY OF LEADERSHIP 11
requirements imposed by globalization. “Initially, the term
‘globalization’ was used to describe an economic paradigm, a
neoliberal free market game of global monopoly that all countries
are encouraged to play until it becomes the only game in the
world. Unfortunately, for the virtual corporation, “the raw
syntagmatic applications of globalization as an economic paradigm
have failed to take into account the ecological impact,
demographic issues, the erosion of democracy, and the impact of
new technologies that accompany it” (Tiffin & Rajasingham, 2003,
p. 123).
The virtual corporation has also “rendered the distinction
between national identity and cultural identity deeply
problematic. The new technologies give many people access to a
variety of cultural traditions and values. These technologies
are helping to produce a borderless world in which an individual
has choice and can select from different values, cultures, and
languages. This is changing the nature of multiculturalism from
a specific ethnocentric focus to one that is pluralist and
cosmopolitan” for everything from marketing and consumerism;
A NEW THEORY OF LEADERSHIP 12
thus, affecting organizational leadership dynamics (Saran &
Kalliny, 2012, p. 284).
Fundamentally, the cosmopolitan worldview imposes itself
upon and is affected by technology that addresses “problems which
are complex, quickly altering, knowledge based and global”
(Wexler, 2006, p. 16). Basically, “leadership turns from control
by the few…, to the flexibility of knowledge inputs from the
many” (p. 16). Therefore, understanding objectives, behaviors,
relationships, beliefs, values, and assumptions is an important
part of the role of cosmopolitan leadership.
Thus, “worldview considerations have an important role in
the practice, development and study of leadership. We must
consider not only the worldviews of those seeking to exercise
leadership, but the worldviews of those they seek to attract as
followers and collaborators” (Koltko-Rivera, 2007).
Undoubtedly, as virtual corporations and partnerships expand, the
cosmopolitan or ‘world citizenship’ framework of the Cosmopolitan
Leadership Theory will develop, as well.
Strengths
A NEW THEORY OF LEADERSHIP 13
The Cosmopolitan Leadership Theory has several strengths.
Based on growing trends, the theory is timely and relevant. For
one, it seeks to provide a framework for a weak area in virtual
organizations, leadership in a multicultural global setting that
is linked by technology. The theory calls attention to the
change from an ethnocentric worldview to a pluralistic and
cosmopolitan one that affects leadership; hence, the need to
understand behaviors, relationships, beliefs, values, and
assumptions from an array of fluid cultural characteristics. In
addition, the strategic advantages in developing a virtual
organization are identified. A primary advantage is that the
hierarchy of the traditional ‘brick and mortar’ corporation is
not needed; therefore, more can be done with less. That is, the
virtual corporation is a lean corporation with fewer costs for
real estate, overhead, and maintenance—as well as decreased
layers of management (Margolis, 1999). Hence, the theory also
provides some basic understanding for the inherent changes that
will need to be recognized in the traditional organizational
dynamics (Northouse, 2013).
A NEW THEORY OF LEADERSHIP 14
Criticisms
However, the Cosmopolitan Leadership Theory has limitations,
as well. For one, there is a lack of research and limited
experience that is based on virtual organizations; therefore, the
theory requires analysis and testing. That is, the
aforementioned strengths are not validated by substantial
evidence. Taking into consideration that some corporations have
both a ‘virtual’ and a ‘brick and mortar’ component, the theory
does not address the need for a combination of leadership
approaches. Moreover, identifying the differences in cultures is
one issue; however, keeping up-to-date with changes in those
cultures is another. On the whole, “not all knowledge paradigms
are global in nature. Interpersonal communications, group
communications and organizational communications, unlike the
techniques and artifacts of information technology, do not
function in the same way in Japan as they do in the United
States” (Tiffin & Rajasingham, 2003, p. 143). That is, while the
idea of evolving globalization is taken into consideration, it
does not completely identify how the differences play out in
leadership in the virtual corporation.
A NEW THEORY OF LEADERSHIP 15
Applications
The Cosmopolitan Leadership Theory provides a framework for
virtual organizations to recognize the global, worldview, and
cultural components that influence leaders as well as followers.
Fundamentally, organizational structures, business processes, and
the expanse of technology are changing the leaders’ roles from a
command-and-control stance to an adaptive and collaborative one
in a borderless venue. Therefore, the framework needs to be
developed along with strategic initiatives; and not as an
afterthought. In addition, cultures and worldviews are not a
stagnant concept that can be applied to a particular geographic
region; thus, frameworks should not be considered an established
principle. In summary, the cosmopolitan leadership role is
accessible to everyone in the organization; and its premise is
subject to change as needed.
A NEW THEORY OF LEADERSHIP 16
Visual Representation of the Cosmopolitan Leadership Theory
The Cosmopolitan Leadership Theory recognizes the effects of
globalization, worldviews, and cultures on leadership in virtual
corporations in the dynamic marketplace.
Cosmopolitan Leadership Theory
EvolvingGlobalization
Expansion of Virtual Corporations
Organizational Structure
Strategic Initiatives and Goals
Business Processes
Market / Consumerism for Productsand Services
Worldview
National /Cultural Identification
Language
Trust or ‘organizational glue’
Cloud Technology
Cosmopolitanor ‘World
Citizenship’Framework of
theCosmopolitanLeadership
Theory
A NEW THEORY OF LEADERSHIP 17
Criteria for Nobel Prize in Cosmopolitan Leadership
The overarching goal of the Nobel Peace Prize is to “award
the person who shall have done the most or the best work for
fraternity between nations, for the abolition or reduction of
standing armies and for holding and promotion of peace
congresses” (Rawat, 2014). “The prize favors people who seek to
advance human knowledge or create solutions to the world’s
problems.” Therefore, the person’s ability to “take the extra
step to explain their work to non-specialists and general
audiences” will be significant. Essentially, the person will be
“immersed in their fields and passionate about making a
difference in the world” (Spoon, n.d.).
In addition, the cosmopolitan leadership theory takes into
account that change is a continual process in virtual
organizations; therefore, the person must be able to “transcend
the gap from the larger picture to the smaller picture”. There
are numerous theories and books regarding transformation
processes; however, for the Nobel Prize in Cosmopolitan
Leadership, “Rick Maurer’s (2007) three-step process will be
used; i.e., the person will be committed to (1) making a case for
A NEW THEORY OF LEADERSHIP 18
change; (2) removing anxiety and fear; and (3) rebuilding and
mending relationships.” The person will understand “that people
need to know why change is necessary before they need to know how
the change will occur” (Concordia University-Portland, 2015).
Likewise, the person will be able to communicate with and
understand those who do agree as well as those who don’t agree
with the picture (Fullan, 2011, p. 29).
Hence, the criteria for the Nobel Prize in Cosmopolitan
Leadership will recognize a leader who encourages, through their
own practice, world citizenship in the virtual venue. That is,
the person will set an example for a worldview that is pluralist
and cosmopolitan; as well as be able to recognize and embrace
change as the global market requirements evolve. Nonetheless,
the cosmopolitan worldview imposes itself upon and is affected by
technology that addresses “problems which are complex, quickly
altering, knowledge based and global” (Wexler, 2006, p. 16). For
that reason, the person will understand and be able to
communicate the changes brought on by advances in technology;
with an appreciation for leadership that also changes from
A NEW THEORY OF LEADERSHIP 19
control by a few to the flexibility of knowledge inputs from
many.
First Nobel Laureate in Cosmopolitan Leadership:
Mark Zuckerberg, Facebook
Facebook has “partnered with leading technology companies to
launch Internet.org—a global effort to make affordable basic
internet services available to everyone in the world. The
organization views ‘connecting the world’ as being one of the
fundamental challenges of our time. They stress that when people
have access to the Internet, they not only connect with their
friends, family and communities; they also gain access to the
tools and information to find jobs, start businesses, access
healthcare, education and financial services, and have a greater
say in their societies. That is, they get to participate in the
knowledge economy” (Zuckerberg, 2014).
So far, their efforts are succeeding. For example, “in the
Philippines, Facebook has worked with mobile operator Globe to
offer free data access to their applications. In just a few
months, the number of people using mobile data on Globe’s
network” has increased. And, “in Paraguay, Facebook worked with
A NEW THEORY OF LEADERSHIP 20
TIGO to grow the number of people using the Internet by 50%.
These two partnerships alone helped almost 3 million new people
access the Internet” (Zuckerberg, 2014).
Deloitte’s (2014) report for Facebook, Inc., titled Value of
Connectivity, “assesses the social and economic impact of extending
Internet access” (p. 30). In effect, “the Internet offers
unprecedented opportunities for economic growth in developing
countries. By providing access to information, connecting people
to businesses everywhere, and opening up new markets, the
Internet can transform the very nature of an economy and support
economic development” (Deloitte, 2014, p. 3). Additionally, the
“connectivity has already created new business models and
industries and more efficient ways for firms and workers to
operate”; i.e. via virtual corporations and partnerships (p. 8).
Zuckerberg’s cosmopolitan leadership style is evident as he
begins each venture assessing the relevant beliefs of the market
as well as the beliefs and values of the people. Moreover, he
seeks to build trust and thereby encourages a foundation for
sustainable relationships. Because of his cosmopolitan style, he
A NEW THEORY OF LEADERSHIP 21
is at home in many different cultures allowing him to
communicate--to import as well as export ideas and thoughts.
For instance, on a recent trip to Tsinghua University in
China, Mark Zuckerberg “surprised the audience with his decent
grasp of Chinese” (Xlaozha, 2014). Though Zuckerberg “greeted the
students in Putonghua like many foreign executives do; they were
surprised when he continued the conversation in the language,
sending students who do not speak it scrambling to ask their
classmates for help” (Xlaozha, 2014). During the presentation,
when answering a question about Facebook’s plan for the market in
which it is banned, he said, “We are already in China (in terms
of) helping Chinese companies develop clients abroad. We want to
help other countries in the world to connect with China”
(Xlaozha, 2014).
Zuckerberg also understands that people need to know why
change is necessary before they need to know how the change will
occur. During the question / answer segment of his meeting with
students at Tsinghua University, he emphasized that although
internet.org would like to help more people gain access to the
Internet, they are also aware that “the majority of them simply
A NEW THEORY OF LEADERSHIP 22
do not know why they need the Internet” (Xlaozha, 2014).
Zuckerberg relates to the need for people to know why change is
necessary in his response: “You cannot answer questions about why
not to use a computer, telephone or Internet if you do not have
them. The Internet connects the world and is very important to
economic development” (Xlaozha, 2014). That is, through his
leadership, he promotes the benefits that people will gain in the
virtual venue; it will offer knowledge and opportunities that are
currently not available.
On the other hand, Zuckerberg also recognizes that
Internet.org does not operate in a vacuum; that culture and its
dimensions affect the leadership process (Northouse, 2013).
Zuckerberg (2014) emphasizes that “no one company can do this
work by itself, and Facebook will not deploy these technologies
alone” (p. 11). He is confident that “together, with other
companies, non-profits and governments, they can…deliver on the
promise of a connected world” (Zuckerberg, 2014, p. 11).
In essence, Zuckerberg understands that, in order to achieve
the goals, an implementation that is technologically sound to
support a robust virtual environment, will need to be balanced
A NEW THEORY OF LEADERSHIP 23
with local responsiveness to cultural values, and will require
leadership that is sensitive to ethnocentric and prejudicial
practices within themselves as well as in others—in a continually
evolving global venue.
Conclusion
One of the hallmarks of successful organizations is that
they are able to respond quickly to changes while not losing
sight of their strategic mission and goals; or to adapt those
strategies, as needed with the changes of a global market. In
addition to the business side of marketing, productivity, and
profitability; issues such as political and economic instability
may change the strategies in a moment’s notice.
Moreover, with the ever increasing use of technology to
conduct business, a worldview of cultures will become a
requirement to get through the workday. Unfortunately, the
ideology of “implicit bias” in the leadership of multinational
corporations is far too often evident yet ignored in actual
practices; they are in the “attitudes or thoughts that people
hold but might not explicitly endorse” (Rachinski & Parks, 2010,
p. 683). To complicate matters, the ‘weltanschauung’ or “a
A NEW THEORY OF LEADERSHIP 24
comprehensive conception or apprehension of the world especially
from a specific standpoint” may differ within cultures as well as
between cultures (Merriam-Webster, n.d.).
That being said, as the virtual corporation becomes a
standard of operations; leadership that encompasses a range of
culturally-based business practices, skills, and behaviors with a
globally diverse workforce will become a critical factor. Given
the dynamics, leadership will no longer be limited to the upper
echelons of the organization; it will need to permeate the
organizational culture with a flexibility that can match the
evolving market.
Fundamentally, the Cosmopolitan Leadership Theory is timely
and pertinent to address the issues that are part of the virtual
operations taking place across cultures. The theory brings to the
forefront the idea that multiculturalism is changing from an
ethnocentric focus to a pluralist and cosmopolitan one that
influences leadership. The framework prioritizes the need to
understand the behaviors, relationships, beliefs, values, and
assumptions; and to apply that understanding to leadership.
Furthermore, the theory recognizes that the understanding should
A NEW THEORY OF LEADERSHIP 25
be part of strategic initiatives; is not stagnant; and requires
ongoing reassessment.
A NEW THEORY OF LEADERSHIP 26
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