A Woman on the Throne and the Symbolic Attributes of Authority

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Annual Mee)ng of Postgraduates in Ancient Literature 2013 The University of St Andrews A WOMAN ON THE THRONE & THE SYMBOLIC ATTRIBUTES OF AUTHORITY David Zakarian University of Oxford “Discovering the Unreal”

Transcript of A Woman on the Throne and the Symbolic Attributes of Authority

Annual  Mee)ng  of  Postgraduates  in  Ancient  Literature  2013  

 

The  University  of  St  Andrews    

A WOMAN ON THE THRONE & THE SYMBOLIC ATTRIBUTES OF

AUTHORITY

David Zakarian University of Oxford

“Discovering  the  Unreal”  

Ø   Arsacid  Armenian  Kingdom  (ca  66-­‐428  C.E.)  

Ø The  King  as  primus  inter  pares  

Ø   Patriarchal  family  as  the  basic  social  unit      Ø   Inven)on  of  the  Armenian  alphabet  (ca  401-­‐406)      Ø   The  Epic  Histories  A3ributed  to  Pʿawstos  Buzand  (ca  470s)  

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The   Epic   Histories   A/ributed   to   Pʿawstos   Buzand:  

  (Buzandaran   Patmutʿiwnkʿ).   Ed.   and   Trans.  

  Nina   G.   Garsoïan.   Cambridge,   Mass.:  

 Harvard  University  Press,  1989.  

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•  Did the Queen of Armenia have a legitimate right to rule the country ?

•  How differently was her reign perceived in comparison with the

rule of a male monarch?

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“And they [the Persians] opened the

tombs of the former kings of Armenia,

of the most valiant Aršakuni, and they

carried off into captivity the bones of

the kings.”

The Epic Histories IV:xxiv

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“For they [the Persians] said, according to their heathen beliefs: ‘This is the reason why we are taking the bones of the Armenian kings to our realm: that the glory of the kings and the fortune and the valor of this realm might go from here with the bones of the kings and enter into our realm.’ Then Vasak freed all the captives of the realm of Armenia; and the bones of the Armenian kings freed by Vasak were taken and buried in the inaccessible village named Ałjkʿ in the district of Ayrarat […]”  

The Epic Histories IV:xxiv   6  

“May there be health and prosperity by the

help of the gods. [...] May there be wisdom of

the Greeks to the province of the Caesars,

protection from our heroic Parthians, from

the glory of [our] kings and ancestors.”  

Aa §127  

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§    “Glory”  –  Arm.  p‘aṙk‘,  փառք;   Pth.   farr;  Av.    xᵛarənah-­‐;  Gk.  δόξᾰ    

§    “Fortune,   luck”  –  Arm.  baxt,  բախտ;  Pth.  baxt;  Av.      baxta-­‐;  Gk.  τύχη  

§    “Valour”   –  Arm.  k‘aǰut‘iwn,  քաջութիւն;   Av.  ama-­‐;      Gk.  ἀνδρεία,  ἀρετή  

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Symbolic  AYributes  of  Royal  Authority  as  Signs  of  Legi)macy  &  

Righteousness  

Tigranes  II,  95-­‐56  B.C.,  Two  Chalci,  Bedoukian  101  

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Tigranes  II,  95-­‐56  BC.  Tetradrachm,  Bedoukian  (CAA)  40  10  

P‘aṙanjem  –  Փառանձեմ      

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“Around   that   \me   Andovk,   one   of   the  naxarars  of  the  nahapet  of  Siwnik‘,  had  a  beau\ful  daughter  named  P‘aṙanjem  who  was  greatly  renowned  for  her  beauty  and  her   modesty,   and   the   young   nephew   of  the   king,   Gnel,   took   her   as   his   wife.   The  fame   of   the   maiden’s   loveliness   spread  about,   and   the   renown   of   her   beauty  grew,  increased,  and  resounded.”    

The  Epic  Histories  IV:xv    

P‘aṙanjem  –  Փառանձեմ      

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“And  aher  this  Aršak  took  the  murdered  man's  wife,   P’aṙanjem,   as   his   own.   But   as   much   as  King  Aršak  loved  the  woman,  so  much  did  the  woman   hate   the   king,   saying:   ‘He   is   hairy   of  body  and  dark  of  colour’.”  [...]  “the  iniquitous  P’aṙanjem  ”  [...]  “the  consummately  evil  P’aṙanjem”  

 The  Epic  Histories  IV:xv  

 

P‘aṙanjem  –  Փառանձեմ      

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P‘aṙanjem’s  ascension:  the  situa)on  in  Armenia    •   The  country  is  being  ravished  by  the  Persian  forces    •    King   Aršak   is   chained   in   the   fortress   of   Andmǝš  (Anuš)    •    The   sparapet   (the   commander-­‐in-­‐chief)   of   the  Armenian   army   Vasak   Mamikonean   is   arrested   and  cruelly  killed  by  order  of  Šapuh  II    •   The  Aršakuni  heir  to  the  Armenian  throne,  Pap,  has  been  sent  to  the  land  of  Greeks  as  a  hostage  

P‘aṙanjem  –  Փառանձեմ      

“when   the   queen   of   the   realm   of   Armenia  P‘aṙanjem,  the  wife  of  Aršak  king  of  Armenia,  saw  that  the  army  of  the  Persian  king  was  coming  and  filling   the   realm   of   Armenia,   she   took   with   her  some   eleven   thousand   select   armored,   warlike  azats   [minor   nobility],   together   with   them   she  avoided   the   Persian   forces,   sought   [refuge]   and  entered   the   fortress   of   Artagers   in   the   land   of  Aršakunik‘.”  

The  Epic  Histories  IV:lv    

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P‘aṙanjem  –  Փառանձեմ      

“Queen   P’aṙanjem   remained   [alone]   in   the   fortress   with  

two   serving-­‐women.   Then   the   eunuch   hayr   the  mardpet  

secretly   entered   the   fortress   and   he   greatly   insulted   the  

queen  as  though  she  were  a  harlot.  And  he  began  to  revile  

the  clan  of  the  Aršakuni  for  being  men  of  ill-­‐counsel  and  ill-­‐

repute,  as  well  as  destroyers  of  the  realm.  ‘Justly,’  he  said,  

‘has  all  of  this  come  upon  you,  and  [also]  that  which  shall  

come!’  and  he  leh  secretly  and  fled.”    

The  Epic  Histories  IV:lv       15  

P‘aṙanjem  –  Փառանձեմ      “since  Šapuh  king  of  Persia  wished  to  insult  the  race  of  the  

realm   and   kingdom   of   Armenia,   he   ordered   all   of   his  

troops,   magnates,   base-­‐born,   and   all   of   the   men   of   the  

realm   under   his   dominion   assembled   together,   and   he  

brought   P‘aṙanjem   the   queen   of   Armenia   into   this   mob.  

And   he   ordered   a   device   of   debauchery   erected   in   the  

public-­‐square  and  had  the  woman  thrown   into   it.  And  he  

delivered  Queen  P‘aṙanjem  to  foul  and  beastly  copula\on.  

And  in  this  fashion  they  killed  P’aṙanjem  the  queen.”    

The  Epic  Histories  IV:lv  

Zarmanduxt  –  Զարմանդուխտ      

“He   [sparapet  Manuēl]   wielded   authority   and  

gave   orders   to   the   realm   in   the   place   of   the  

king,  and  he  kept  the  realm  prosperous.  He  kept  

the  wife   of   King   Pap,   Queen   Zarmanduxt,  with  

her   two  Aršakuni   sons   in  place  of   the   king  and  

took  them  around  with  honor.  [...]  he  honoured  

[...]   Zarmanduxt   with   the   great   pomp   of   a  

queen.”    

The  Epic  Histories  V:xxxvii  17  

Zarmanduxt  –  Զարմանդուխտ      

“And   thereaher,   the   Armenian   commander-­‐in-­‐

chief   Manuēl   together   with   his   en\re  

con\ngent   placed   at   their   head   Queen  

Zarmanduxt   the   wife   of   King   Pap,   and   they  

displayed  her  all  around  in  place  of  the  king.”  

 The  Epic  Histories  V:xxxviii  

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Zarmanduxt  –  Զարմանդուխտ      

“the  sparapet   and   the  commander-­‐in-­‐chief  Manuēl  went  with  the  Aršakuni  queen  and  her  two  children,  Aršak  and  Vałaršak,   to   the   district   of   Karin,   together   with   en\re  Armenian  army,  the  highest  nobility  and  the  naxarars,  and  all   the   tanutērs   went   with   them.   The   sparapet  Manuēl  gave   his   daughter   Vardanduxt   in  marriage   to   the   young  Aršak  Aršakuni  and  thus  made  him  his  son-­‐in-­‐law.”  [...]    “Aher  this,  all  the  men  of  the  Armenian  realm  assembled  once  more  together  and  [Manuēl]  made  the  young  Aršak  king   of   the   Armenian   land,   and   his   brother   Vałaršak  second  to  him.”  

The  Epic  Histories  V:xliv  

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Zarmanduxt  –  Զարմանդուխտ      

“when  Manuēl  saw  that  whatever  he  did  ran  counter  to  the  orders  of  the  king  of  the  Greeks,  he  judged  it  fi�ng  to  find  one  person  at  least  to  give  him  support.  He  then  took  counsel  with  the  queen  and  they  decided  to  seek  the  support  of  the  Persian  king.”  

The  Epic  Histories  V:xxxvii  

“Queen   Zarmanduxt   and   the   sparapet   Manuēl   sent  Garǰoyl  małxaz  with  many  Armenian  naxarars  as  well  as   le�ers-­‐patent,   gihs,   and   presents   to   the   king   of  Persia  [...].”  

The  Epic  Histories  V:xxxviii  

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Conclusions  

•    P‘aṙk‘,   baxt   and   k‘ajut‘iwn   represented   masculine  virtues   and   would   only   accompany   a   legi\mate   and,  most  importantly,  a  righteous  king.  

•    The   queen’s   rule,   though   legi\mate,   was  perceived  as  lacking  supernatural  patronage.  

•    The   ins\tute  of  queenship   in  Arsacid  Armenia  was  an  integral  part  of  the  state  mechanism.    

•    Whenever   the   king’s   throne   was  empty,   the   queen   would   assume  authority  as  head  of  state.  

Bibliography  

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