The Prayers of the Philosophers revised (PowerPoint sildes)
Transcript of The Prayers of the Philosophers revised (PowerPoint sildes)
The Prayers of the The Prayers of the PhilosophersPhilosophers
Tzvi LangermannTzvi LangermannNovember 2012November 2012AAR, ChicagoAAR, ChicagoRevised February 2014Revised February 2014
Among the liturgical poets Among the liturgical poets represented in the Parma represented in the Parma
Codex:Codex:• Solomon Ibn Gabirol• Abraham Ibn Ezra• Judah ha-Levy• Bahya ben Paquda• Moses Nahmanides (RAMBAN) • Saadia Gaon• Ibn Tibbon• Shlomo ha-Nasi, Yedidya ha-Nasi
“God, Creator of All;Foundation of Foundations, Secret of Secrets;
His name is He, and He is His name; I will praise and glorify His name,Even though it is silence that is His praise,
And speechlessness that is His glorification.”
“The Prayer of Aristotle Each Morning: I am that I am; The Eternal that will not perish, and the Originator of everything. Save me from your great fire.”
Prayer of “Ibn Tibbon” Every Prayer of “Ibn Tibbon” Every MorningMorning
“ Blessed be the Highest of the High, the Cause of Causes and the Agent of Agents; Who was, is and will be; Other than You there is no God. I implore you, for the sake of Your great, holy, and awesome name, to save me from the misdoings of matter, which perishes without leaving a trace;
Ibn Tibbon’s Prayer Ibn Tibbon’s Prayer (cont.)(cont.)
may I have a share in that which emanates from the holy place, so that I may gaze into the awesome, resplendent light, and take refuge with you there. Please, Lord of all, save me from your great and wondrous fire.”
• The Same Prayer, with a few interesting variants, is the same morning prayer displayed earlier, ascribed to Hippocrates
• The Same Prayer is found in several other Hebrew manuscripts, where it is ascribed to Socrates
• ‘The Prayer of Socrates’ is said to have been translated by Zerahia ben She’altiel Hen (late 13th century)
• Hence this Zerahia is probably the author, in the sense of redactor, of the prayer we are looking at
Structure & contents of the Structure & contents of the prayerprayer
I. OPENING HYMN OF PRAISE (“PHILOSOPHICAL” ASPECTS: GOD BEYOND TIME & SPACE, FIRST LIGHT, ETC.)
II. SUPPLICATION (REDEMPTION FROM IGNORANCE; TRANSFER FROM ‘NATURE’ TO ‘INTELLECT’, FROM HUMAN TO ANGELIC NATURE)
III.CONFESSION (SHORTCOMINGS IN PRAISING GOD, IMPROPER UNDERSTANDING)
IV. SECOND SUPPLICATION (TO BE SAVED FROM ‘NATURE’, ELEVATED TO HIGHER RANKS; REFERENCES TO SEFER YESIRA)