Psychology and culture: Exploring clinical psychology in Australia and the Malay Archipelago
Transcript of Psychology and culture: Exploring clinical psychology in Australia and the Malay Archipelago
Running head: PSYCHOLOGY AND CULTURE
Psychology and Culture:
Exploring Clinical Psychology in Australia and the Malay Archipelago
Lennie R.C. Geerlings,a* Claire L. Thompson,
b and Anita Lundberg
b
a James Cook University (Australia)
b JCU Singapore (Singapore)
*Corresponding author: [email protected]
Please do not cite this document, but refer to the published paper:
Lennie R.C. Geerlings, Claire L. Thompson and Anita Lundberg (2014). Psychology and
culture: Exploring clinical psychology in Australia and the Malay Archipelago. Journal of
Tropical Psychology, 4, 1-12. DOI:10.1017/jtp.2014.4
PSYCHOLOGY AND CULTURE 2
Abstract
This paper provides landmarks for the study of the historical development and current
expansion of academic psychology and clinical psychology education in Australia and three
countries of the Malay Archipelago (Indonesia, Malaysia, Singapore). It reviews literature on
the history of clinical psychology, and information from universities and psychological
associations, and includes an overview of the current providers and forms of psychology
education programmes and their curricula. A critical analysis informed by cultural
anthropology indicates that psychology has only to a small extent been adjusted to different
cultural contexts, while ‘western’ models of the discipline remain dominant. The neglect of
attention to culture in psychology and clinical psychology raises important questions about
the future of the discipline in the tropical regions of Australia and the Malay Archipelago.
Keywords: history of psychology, cultural anthropology, Australia, Malay
Archipelago, tropics
PSYCHOLOGY AND CULTURE 3
Psychology and culture: exploring clinical psychology in Australia and
the Malay Archipelago
Clinical psychology, the subfield of psychology that focuses on the prevention,
assessment and treatment of psychological maladjustment, disability and discomfort
(American Psychological Association [APA], 2013), originated in the United States. In 1896,
Lightner Witmer (1867–1956), a psychologist at the University of Pennsylvania, introduced a
practical component of child guidance in the psychology training programme (Donn, Routh,
& Lunt, 2000; Lawson, Graham, & Baker, 2007; Leahey, 2004). He called this applied
psychology ‘clinical psychology’ (Kazarian & Evans, 1998). Clinical psychological activities
were extended to adults during the Second World War, when the US government stimulated
expansion of the number of training opportunities (Kazarian & Evans, 1998; Sarason, 2002).
American universities adopted standardised models of clinical psychology with an empirical
scientific base, such as the scientist-practitioner (Boulder)model in 1949, and the practitioner-
scholar (Vail) model in 1973 (Donn et al., 2000; Sarason, 2002).
Today, these American models for clinical psychology are increasingly embedded
outside the United States, for example in Australia and in Asian countries. However, little
consideration is given to the impact, or the suitability, of ‘western’ models in clinical
psychology for societies outside the United States, especially in culturally different regions
such as Asia, and culturally diverse countries such as Australia which includes large
populations of Indigenous Australians and other ethnic groups. Clinical psychology has
been critiqued for being western-centric and intrinsically intertwined with western norms of
behaviour and thought (Arnett, 2008; Davidson, 1993; Gone, 2011; Henrich, Heine &
Norenzayan, 2010; Stewart, 2012; Watter, 2010). Additionally, apart from a few notable
exceptions (e.g. Blowers & Turtle, 1987; Taft & Day, 1988), historical analysis of clinical
PSYCHOLOGY AND CULTURE 4
psychology has mainly been an American endeavour (Kazarian & Evans, 1998). Although it
is likely through geographical movement and through the re-interpretations in different times
and contexts, that clinical psychology has diversified (Geerlings & Lundberg, 2014),
nevertheless, little is known about the development and practices of clinical psychology other
than mainstream American models. This paper seeks to explore this one-sided treatment of
the history of psychology through a case study focusing on the expansion and diversification
of clinical psychology education in Australia and three countries of the Malay Archipelago.
The analysis is carried out through reviews of literature and information from university
programmes, curricula and psychology associations.
Malay Archipelago
The Malay Archipelago is a region between Australia and South-East Asia, covering
Singapore, Malaysia, Indonesia and, by most definitions, the Philippines. The term was first
used by the British explorer Alfred Russel Wallace (1869) to describe the similarities in terms
of biodiversity and indigenous cultures in the region. Wallace visited the countries of the
Southern Malay Archipelago, including mainland Malaysia, which he included in the
‘archipelago’ due to the cultural, linguistic and trading links between the mainland and the
surrounding islands. The term Maritime South-East Asia is often used synonymously with
Malay Archipelago, however this term refers more to the islands than mainland Malaysia. For
this reason we use the term Malay Archipelago and in this paper the term is used in the
context of the southern Malay Archipelago – the areas of Wallace’s journeys.
The three countries of the Malay Archipelago discussed in this paper are Indonesia,
Malaysia and Singapore. These countries have historically maintained intensive trade
relations both before and during colonialism, which was facilitated by the shared Malay
language (Bahasa Melayu). Indonesia and the Federation of Malaya became independent
PSYCHOLOGY AND CULTURE 5
from the Dutch and the British in 1950 and 1957 respectively. During this period, the
Indonesian language (Bahasa Indonesia) was developed in Indonesia. In 1963, Sabah and
Singapore became part of the Federation of Malaya, and Singapore became an independent
nation in 1965. Malaysia kept the Malay language, Singapore adopted English, Mandarin and
Tamil as official languages in addition to Malay. The countries in the Malay Archipelago
remain connected through shared histories, cultures and languages. The Malay Archipelago
countries, in turn, are historically linked through social, educational and economic ties with
the regional neighbour, Australia.
Histories of Clinical Psychology
One way to explore the growth and diversification of psychology and the
specialisation clinical psychology, with a view to stimulating further research into the history
and development of clinical psychology in this region, is through reference to the available
online and in-print resources from scientific databases, psychological organisations,
universities and libraries. By considering each of the case study countries in chronological
order, some interesting contrasts and comparisons can be made that show how the countries
have appropriated initially foreign psychological knowledge. A summary of the dates
discussed in this section can be found in Table 1.
Australia
Academic psychology in Australia has the longest history of the case studies
presented here. It developed from the academic subject called ‘mental philosophy’ introduced
in the 1890s by British colonial scholars to universities in Melbourne, Sydney and Adelaide
(Taft, 1982; Taft&Day, 1988). In 1913 the first specialist lecturer in psychology was
appointed at the University of Western Australia (UWA), followed, in 1929, by a Professor
of Psychology at the University of Sydney (Taft, 1982; Taft & Day, 1988). One year later, an
PSYCHOLOGY AND CULTURE 6
undergraduate programme in psychology started at UWA (Australian Psychological Society
[APS], 2014). Such early Australian psychology programmes depended heavily on ideas
from the northern hemisphere. For example, psychology lecturers were exclusively trained in
the United Kingdom, Germany or the United States (Taft, 1982).
The first applied psychology practitioners were appointed in Australia in the 1920s
(APS, 2014), and the Second World War created a niche for clinical practice, which
stimulated the development of clinical psychology education. The first specialist programme
in clinical psychology was developed at UWA in 1956, and a decade later a professional
Masters programme started (APS, 2014). Professional doctorates were introduced much later
in the 1990s (APS, 2014). The rise in the number of clinical psychologists motivated the need
for a professional organisation and the Australian Psychological Society (APS) was founded
in 1966with 941 original members. Clinical psychologists were expected to register with the
APS, and since 2008 are required to have completed a clinical psychology programme that is
accredited by the Australian Psychology Accreditation Council (APAC; Australian
Psychology Accreditation Council, 2008).
Today, psychology undergraduate education is offered at 38, and postgraduate clinical
programs at 30, out of 40 Australian universities – the majority of which are national,
government-supported universities (see Table 2). Undergraduate programmes have high
student intakes, whereas admission to postgraduate programmes is restricted. Thus the
demand for clinical psychology education is still higher than Australian universities can
presently offer. Psychology degrees in Australia are standardised in duration, methods and
curriculum; quality is checked by the Australian Psychology Accreditation Council (APAC,
2010). The importance of addressing cultural diversity in specialty clinical psychology
training is increasingly recognised (e.g. APAC, 2010). An example of two Queensland
PSYCHOLOGY AND CULTURE 7
universities indicate that culture is integrated into both knowledge and skills development of
clinical psychology trainees (James Cook University, 2014, 2014a, 2014b; University of
Queensland, 2014, 2014a). Their clinical psychology programmes contain coursework,
research and supervised practice (APAC, 2010), indicating a strong commitment to the
scientist-practitioner model.
APAC accreditation of degrees enables unconstrained exchange of psychology
students across Australian universities and ease of professional registration in Australia.
However, it complicates admittance to Australian postgraduate psychology programmes for
foreign students with non-APAC degrees. Even so, Australia is successful in exporting its
psychology programmes to the Malay Archipelago. In 2012, seven Australian universities
were involved in transnational education, resulting in 13 APAC-accredited programmes in
Singapore, nine in Malaysia and one non-accredited degree in Indonesia (APAC, 2012;
2012a). These flows of knowledge are unidirectional, there are no foreign institutes involved
in psychology education in Australia. However, as will be argued later, these flows are
disturbed by bottom-up interpretations of psychology in each country. The next sections
discuss the developments of psychology and the specialty clinical psychology in the countries
in the Malay Archipelago, starting with the country in which there are no APAC accreditation
programmes, Indonesia.
Indonesia
As with Australia, psychology was first introduced in Indonesia during the colonial
era. In 1941, towards the end of colonisation, the Dutch set up clinics and taught psychology
courses to teachers and medical students (see Table 1; Mumandar & Mumandar, 1987).
During the struggle for Indonesian independence, most Dutch psychology experts returned to
the Netherlands, leaving a scarcity of trained practitioners. Therefore, in the 1950s, selected
PSYCHOLOGY AND CULTURE 8
Indonesian army personnel were sent to the Netherlands and Germany to study psychology.
This was considered a temporary solution; the newly independent Indonesian government
was quick to call for the development of local psychology training.
In 1953, Professor of Psychiatry, Slamet Iman Santoso, returned from the Netherlands
to answer this call. He initiated the first psychology graduate programme at the National
University of Indonesia (Universitas Indonesia) in Jakarta (Satiadarma, 2012; Singh, 1998).
However, this psychology programme was not fully independent: it was based on European
programmes and texts, and was largely taught by graduates from the Netherlands and West
Germany (Mumandar &Mumandar, 1987). In 1959, at a time when there were still only
around 10 to 15 psychologists in Indonesia, the Association of Indonesian Psychologists
(Ikatan Sarjana Psikologi Indonesia, now Himpunan Psikologi Indonesia, HIMPSI) was
founded (Mumandar & Mumandar, 1987), perhaps indicating faith in the expansion of
psychology in the country. Two years later, the first Faculty of Psychology was established at
the University of Padjadjaran (Universitas Padjadjaran) in Bandung, after which psychology
was adopted by other universities. Today, undergraduate psychology can be studied in 47
universities in Indonesia (see Table 3).
Clinical psychology developed as a specific sub-discipline in Indonesia between the
1960s and 1990s (Satiadarma, 2012). Initially, clinical psychology practice was focused
on military service, education and vocational guidance, with little attention to science
(Mumandar & Mumandar, 1987). It was taught in three state universities: the National
University of Indonesia, the University of Padjadjaran, and the University of Gadjah Mada
(Universitas Gadjah Mada) in Jogjakarta. Currently, these three universities remain the only
providers of clinical psychology education in the country. However, an additional nine
universities, including some private universities with religious affiliations, offer ‘professional
psychology’ programmes which are comparable to clinical psychology education. For
PSYCHOLOGY AND CULTURE 9
example, the Muhammadiyah University of Malang (Universitas Muhammadiyah Malang), a
private university from the Islamic Muhammadiyah organisation, interweaves Islamic
perspectives with clinical psychology theories (Universitas Muhammediyah Malang, 2010).
Clinical and professional psychology together constitute the majority of postgraduate
programmes in psychology in Indonesia. Still, the number of clinical psychologists in the
country remains low. Possible explanations include strict selection processes, limited
available training places, demanding and costly study, and cultural norms.
Higher education is standardised and accredited by the Indonesian Ministry of
Education and Culture (Kementerian Pendidikan dan Kebudayaan, 2012). Although
psychology education is not regulated or accredited by the Indonesian Association of
Psychologists, in 1974 the Psychological Consortium (Konsorsium Psikologi; Mumandar &
Mumandar, 1987) standardised training for clinical psychologists to a five-and-a-half year
sequence. The Psychological Consortium is an advisory body consisting of members of the
three state universities offering clinical psychology. The standardisation was ratified by the
Indonesian government in the early 1990s (Satiadarma, 2012). Importantly, clinical
psychology trainees are prepared to practice in Indonesia (Himpuman Psikologi Indonesia,
2012), although this focus may not be visible in curricula. For example, the present clinical
psychology curriculum of the National University of Indonesia does not contain any specific
reference to nationally orientated adaptations of western clinical psychology, or to any
courses on integration of psychology within the Indonesian cultural context. This national
focus is paired with low international educational activity, for example only the National
University of Indonesia offers a joint psychology undergraduate programme with the
Australian University of Queensland (see Table 3).
PSYCHOLOGY AND CULTURE 10
Malaysia
Psychology and clinical psychology in Malaysia is substantially different from that of
Indonesia, despite both countries initially relying on western psychology. Prior to separating
from Singapore, psychology was introduced into the University of Malaya (Universiti
Malaya) by Wan Mohammad Rafaei Wan Abdul Rahman and Abdul Halim Othman, when
they taught psychology courses in the medicine and education curricula (Rahman, 2005; Wan
Rafaei Abdul Rahman, 1993; Ward, 1987). These first psychology courses were taught in
Malaysia in 1974, which is more than 20 years after the first psychology graduate programme
was initiated in Indonesia. The psychology courses were preceded and facilitated by a
conference on psychology and counselling organised by American Fulbright scholar Jerome
Sattler in 1973 (Jerome Sattler, personal communication, 2014).Wan Rafaei Abdul Rahman
and Abdul Halim Othman were both trained abroad, but made efforts to develop psychology
locally with a Malaysian identity (Othman & Bakar, 1993).
After separation of Malaysia and Singapore and the founding of the National
University of Malaysia (Universiti Kebangsaan Malaysia; UKM) by Malay nationalist
scholars in 1968, psychology was adopted as an independent programme (Universiti
Kebangsaan Malaysia, 2014). At the National University of Malaysia, psychology was linked
with the social sciences (Universiti Kebangsaan Malaysia, 2013; Ward, 1987), and expanded
rapidly. In 1979, only five years after psychology’s introduction into the country, the
university established Malaysia’s first Department of Psychology (Khan, Verma, & Subba,
2012). This university also introduced a specialist programme in clinical psychology in
the mid-1980s (L.O. Ng, 2012; UKM, 2014). This Master of Arts programme moved to the
Faculty of Medicine in 1994, until it was redesigned as a Master of Clinical Psychology
under the Faculty of Allied Health Sciences in 2003 (L.O. Ng, 2012). Currently psychology
education is available in 16 universities in Malaysia, 12 of which offer undergraduate
PSYCHOLOGY AND CULTURE 11
programmes and two offer postgraduate clinical psychology programmes (see Table 4). In
1990, a Department of Psychology was set up at the International Islamic University of
Malaysia (Universiti Islam AntarabangsaMalaysia; IIUM; Singh, 1998; Haque & Masuan,
2002). This university was the first in Malaysia to teach psychology from an Islamic
perspective (Wan Rafaei Abdul Rahman, 1993). Its clinical and counselling psychology
programme, set up in 1996, has however, been non-active due to curriculum review since
2010 (L.O. Ng, 2012). In addition, HELP University started offering clinical psychology in
2009 (Wan Rafaei Abdul Rahman, 1993). Both the National University of Malaysia and
HELP University address the integration of clinical psychology in the Malaysian cultural
context through a specific module (HELP University, 2011, 2012; Universiti Kebangsaan
Malaysia, 2013a).
The need for clinical psychologists in Malaysia is reported to be dire (Khan et al.,
2012; L.O. Ng, 2012). The growth of the number of clinical psychologists has been slow, but
seems to be improving: 20 years after the 1988 establishment of the Malaysian Psychological
Association (called PSIMA) there were around 50 clinical psychologists in Malaysia
(Rahmattullah Khan, 2008).More recently, in 2012, this number has climbed to 96 (L.O. Ng,
2012). However, even though relatively low in numbers, clinical psychology has become
more embedded in Malaysia. The Malaysian Society of Clinical Psychology (MSCP) was
established as a registration and regulatory body for clinical psychologists in 2009 (L.O. Ng,
2012) and had 69 members in 2013 (Malaysian Society of Clinical Psychology, 2012), the
majority of which are locally trained clinical psychologists (Malaysian Society of Clinical
Psychology, 2013). Together with the National University of Malaysia and HELP University,
the MSCP is currently working towards registration of clinical psychologists and
accreditation of training programmes.
PSYCHOLOGY AND CULTURE 12
Singapore
The foundations for psychology in Singapore were laid when the British established
the Singaporean mental asylum in 1841 (Long, 1987). In the following decades psychology
remained a profession solely focused on this early psychiatry background. This changed in
1914 when western academic psychology was introduced in medical training. This first
psychology module, however, was considered of little academic value (Long, 1987). After
the Second World War, psychology was re-introduced, this time as part of teacher training
(Singh, 1998), and in 1952, the Australian visiting lecturer Beryl Wright introduced
psychology into the social work curriculum (Long, 1987). Wright visited the University of
Malaya (now the National University of Singapore) as part of the Colombo Plan, a
developmental aid scheme for Asia and the Pacific originally signed in Colombo by
Australia, Canada, India, New Zealand, Pakistan, Sri Lanka and the United Kingdom
(Colombo Plan, 2012). Psychology gradually gained recognition, and the Singapore
Psychological Society was founded in 1979 with 40 founding members (Long, 1987;
Singapore Psychological Society, 2014). Seven years later the first undergraduate
psychology programme was established at the National University of Singapore (Singh,
1998). Today, this programme is accompanied by undergraduate programmes in six other
universities in Singapore (see Table 5).
In 1956, a few years after Wright’s visit to the then University of Malaya, the
Australian V.W.Wilson was appointed as the first clinical psychologist under the Colonial
Medical Service in Singapore. Wilson, like other psychologists in Singapore at the time, was
trained abroad. The first opportunity to train in clinical psychology in Singapore became
available in 1998 at the National University of Singapore (Singh & Kaur, 2002). As with the
case studies of Australia and Indonesia, Singaporean clinical psychology education was
dependent on imported ideas for the first decade of its existence (Long, 1987), with foreign
PSYCHOLOGY AND CULTURE 13
textbooks and readings and with lecturers trained abroad (Singh & Kaur, 2002). More
recently, in 2009, this foreign dependency has taken new shape with the National University
of Singapore starting an APAC-accredited joint clinical psychology training programme with
the Australian University of Melbourne, available for Singaporean candidates only (National
University of Singapore, 2008). In addition, James Cook University, also Australian, started
teaching clinical psychology Masters and Doctoral degrees in Singapore in 2004 (JCU
Singapore, 2013). These programmes are also APAC-accredited, and attract predominately
local candidates (Naylor & Hassan, 2012; Singh & Kaur, 2002), indicating a strong
Australian influence in the training of clinical psychologists in Singapore. Perhaps related to
this Australian orientation, the curricula of the clinical psychology programmes in Singapore
do not specifically address integration of clinical psychology into the Singaporean cultural
context. In the APAC guidelines for accreditation several criteria refer to cultural awareness
and intercultural competency, however, this ‘culture’ refers specifically to the Australian
cultural milieu and has an emphasis on Indigenous Australia (APAC, 2010).
Knowledge Flows in Clinical Psychology
The introduction of psychology in Australia and the Malay Archipelago materialised
through academic programmes (in Australia), clinics (in Indonesia) and mental asylums (in
Singapore) set up by colonial scholars or professionals. Although clinics and education
programmes were gradually taken over by local specialists, often they remained dependent
upon foreign knowledge and expertise for at least their first few decades. This initial reliance
on knowledge from the northern hemisphere was also the case in Malaysia, where
psychology was taught by locals who were trained abroad. Thus psychology and clinical
psychology in Australia and the Malay Archipelago may be considered, at least initially, to be
Euro-American imports, and the early development of the discipline represents a neo-colonial
PSYCHOLOGY AND CULTURE 14
continuation of the incorporation of foreign knowledge into the region (Geerlings, Lundberg,
&Thompson, 2013; Geerlings & Lundberg, 2014).
The western basis of ideas and experiences introduced into psychology and clinical
psychology in the Malay Archipelago and Australian contexts may have been at odds with
the local traditions, political ideologies, religions, languages, cultures and ways of dealing
with psychological distress. More recently, clinical psychology application in non-western
contexts has come under increased scrutiny, and it has been critiqued for western
ethnocentrism, for medicalisation of behaviour, for imposing western norms of behaviour on
Asian and Indigenous societies, and for neglecting minority issues (Arnett, 2008; Davidson,
1993; Gone, 2011; Henrich, Heine & Norenzayan, 2010; Othman & Awang, 1993; Stewart,
2012; Watter, 2010). These concerns invite a postcolonial critique of the knowledge flows
in psychology from west to east and north to south: they draw attention to power disparities
in the production of knowledge in clinical psychology.
The above histories indicate that west to east and north to south knowledge flows in
psychology are more recently accompanied by flows from Australia to Singapore and, to a
smaller extent, to Indonesia and Malaysia (see Tables 3 – 5). These new flows of Australian
influence move with transnational education, for instance, through joint university
programmes and programmes taught at overseas branch campuses of Australian universities.
Especially influential in these flows is the Australian Psychological Accreditation Council.
APAC accreditation is used to standardise psychology education for the Australian context
and to prevent cultural translation or change. It prioritises perspectives, knowledge and
practices in psychology education that are deemed important for preparing students to
practice in the Australian context. Transnational application of APAC accreditation, however,
may lead to cultural imperialist tendencies in clinical psychology education. In other words,
through overseas application APAC accreditation defines the priorities and aims of
PSYCHOLOGY AND CULTURE 15
psychology education in Malay Archipelago countries. This may restrict the development of
local cultural interpretations or accreditations of clinical psychology degrees in Singapore,
Indonesia and Malaysia.
Similarly, the ‘restricting effects’ of accreditation may also take place within
countries: priorities set by the APAC may not always represent important issues for
communities in the various states and regions of Australia. The inverted situation in
Indonesia confirms this. In the Indonesian context psychology and clinical psychology
programs are not yet nationally accredited by the Indonesian Association of Psychologists or
the Psychological Consortium. As a result, diverse interpretations of clinical psychology
have developed, which is witnessed in, for example, education programs which interweave
clinical psychology with Catholic or Islamic understandings. Possibly, these cultural
translations of clinical psychology have been able to develop because of the absence of a
national accreditation system – with the future of such diversity becoming uncertain once
an accreditation system for psychology degrees is developed.
Flows of knowledge can thus take place between countries (such as from the United
Kingdom to Australia, or from Australia to countries of the Malay Archipelago) and within
countries (such as from the Australian national government to the various communities in
Australia). As a result of such flows, people prioritise specific knowledge and practices in
psychology and clinical psychology, which restricts bottom-up cultural interpretations.
However, the existence of counter flows of ideas, challenging or interrupting the ones from
Euro-America to the global ‘south’, for instance those originating from Australia, or religious
interpretations of clinical psychology in Indonesia and of cultural courses in Malaysia,
indicate that although clinical psychology may have historically been based upon western
models, it has been adjusted to Australian and Malay Archipelago contexts in education
programmes to some extent.
PSYCHOLOGY AND CULTURE 16
Culture and Clinical Psychology
Accreditation and standardisation rests upon the assumption of human commonality
rather than on human diversity. Standardised clinical psychology curricula focus on models
of psychopathology, methods for therapy and skills for clinicians that are deemed applicable
to large populations, such as the entire Australian population. As a result, these programmes
might be preparing clinical psychologists to work with imagined, but non-existent, ‘global
citizens’ (S.W. Ng, 2012), instead of with real Australians, Indonesians, Malaysians or
Singaporeans (including large populations of Indigenous Australians, and other ethnic and
indigenous groups in Australia, Indonesia, Malaysia and Singapore) whose mental health
needs are shaped by their societal, cultural, interpersonal, national and local contexts. It is
important to understand whether standardised clinical psychology programmes are meeting
the needs of the societies in which they are taught – whether Australia or in the different
countries of the Malay Archipelago.
Concerns about the neglect of culture by mental health professionals have been voiced
in the United States and Canada since the 1960s (Kazarian & Evans, 1998), and have more
recently been raised in Australia (Davidson, 2007) and in the Malay Archipelago (Chong,
Mohamad & Er, 2013; Haque, 2010; Kao & Sinha, 1997; L.O. Ng, 2012; Othman & Awang,
1993). Some professional organisations have called attention to cultural competency in their
ethical codes (APS, 2014a; Himpuman Psikologi Indonesia, 2010). However, the case studies
in this paper indicate that culture is only addressed in a limited way in clinical psychology
curricula. In Australia, clinical psychology trainees should be knowledgeable of the
limitations of the application of clinical psychology to different cultural groups, and should
be prepared to practice cross-culturally, however, alternative, or ‘non-western’ models for
psychopathology or clinical practice are not specifically addressed. In the clinical psychology
PSYCHOLOGY AND CULTURE 17
programme at the National University of Indonesia, culture is not mentioned, but religious
understandings are interwoven in the professional psychology programme at the
Muhammadiyah University of Malang. In Malaysia, the psychology programmes at the
National University of Malaysia and HELP University focused on embedding psychology
in the local cultural context from its inception. Such an emphasis on culture is not found in
Singapore, where issues of diversity are not officially addressed in curricula.
Conclusions and Future Directions
University education serves an important function in preparing students to address
societal needs (Altman, 1996; Chan & Lo, 2008; Chiang, 2012). However, psychology,
including clinical psychology, has always been part of society: its ideas and practices cannot
be separated from the culture(s) from which they originate and in which they are practiced.
Psychology and clinical psychology in Australia and the Malay Archipelago have long been
dependent upon ideas and practices from Europe and America. Although some bottom-up
cultural interpretations have been made, especially in Indonesia and Malaysia, the current
state of clinical psychology in the region could be interpreted as embodying western
influence.
Despite several forays into this issue from academics and practitioners, the close
relationship between clinical psychology and culture deserves more attention. The issue is
often neglected in research and lacks significant theorisation. In addition, in the training of
clinical psychologists little attention is paid to the historical cultural background of
psychology, or on issues of cultural diversity. There is a concern that the current system may
train a generation of clinical psychologists who are ‘culture-blind’ (Kazarian & Evans, 1998,
p. 9), and are not able to effectively address cultural diversity in their client groups. This, in
PSYCHOLOGY AND CULTURE 18
turn, may negatively influence their ability to meet the mental health needs in their country of
practice. On a larger scale, culture-blindness perpetuates a system of uneven production of
knowledge and ideas in psychology and clinical psychology, in which Euro-American
perspectives are prioritised over ‘non-western’ perspectives, and Australian perspectives over
those arising from local communities or from countries in the Malay Archipelago. These
issues raise important questions about the future direction of clinical psychology in Australia
and in the Malay Archipelago region.
Due to uneven resources and disparities of power to produce and distribute
knowledge, standardisation of degrees and transnational education may be at the expense of
the development of local perspectives on mental health and wellbeing. In discourses of
globalisation, commonalities are often emphasised. However, differences also need to
be recognised and understood. There is a need to stimulate cultural perspectives in research
and encourage the incorporation of diverse perspectives in psychology education and in
clinical practice so that clinical psychology is prepared to meet the mental health demands of
a globalised world. Indigenous psychologies, which are locally developed psychologies
within a specific cultural context (Allwood & Berry, 2006), could accelerate this process as
they offer valid alternative perspectives in clinical psychology. These cultural approaches to
psychology initially developed in India, and later in other countries in Asia and the Pacific, as
a reaction to the assumption that western psychology represents universal psychology, and as
a way to deal with social, political and cultural diversity (Allwood & Berry, 2006; Saw &
Okazaki, 2012). By stimulating the development of indigenous psychologies, bottom-up
interpretations of clinical psychology are allowed to create alternative flows of knowledge
that can help enrich clinical psychology professions and education programmes globally.
PSYCHOLOGY AND CULTURE 19
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PSYCHOLOGY AND CULTURE 27
Table 1
Historical Landmarks of Australian and Malay Archipelago (Clinical) Psychology
Year Landmark
1841 Mental asylum in Singapore set up by British
1890s Chairs of mental philosophy appointed at Australian universities
1913 First psychology lecturer appointed at University of Western Australia
1914 First psychology course in medical training in Singapore
1920s First psychology practitioners appointed in Australia
1929 First Professor of Psychology appointed at University of Sydney
1930 First undergraduate psychology program at University of Western Australia
1941 First psychological clinics in Indonesia set up by Dutch
1952 Colombo Plan lecturer Beryl Wright teaches psychology in Singapore
1953 First psychology graduate program at University of Padjadjaran, Indonesia.
1956 First clinical psychology program at University of Western Australia
Australian V.W. Wilson appointed as first psychologist in Singapore
1959 Association of Indonesian Psychologists founded
1961 First Faculty of Psychology at University of Padjadjaran, Indonesia
1966 First clinical psychology Masters program at University of Western Australia
Australian Psychological Society (APS) founded
1974 Psychology Consortium regulates clinical psychology education in Indonesia
Psychology introduced in Malaysia by Wan Rafei and Abdul Halim Othman
1979 Singapore Psychological Society (SPS) founded
First Department of Psychology in Malaysia at National University of Malaysia
1986 First undergraduate psychology program at National University of Singapore
1988 Malaysian Psychological Association (PSIMA) founded
1990s First professional clinical psychology doctorate program in Australia
Indonesian government ratifies requirements for clinical psychology training
First Department of Psychology with an Islamic outlook in Malaysia, at International
Islamic University in Malaysia
1996 First clinical psychology graduate program at International Islamic University of
Malaysia
1998 First clinical psychology program at National University of Singapore
2004 Australian James Cook University starts (clinical) psychology education in Singapore
2008 Australian Psychological Accreditation Council officially accredits psychology degrees
HELP University starts teaching clinical psychology in Malaysia
2009 National University of Singapore starts joint clinical psychology masters with University
of Melbourne
Malaysian Society of Clinical Psychology (MSCP) founded
PSYCHOLOGY AND CULTURE 28
Table 2
Psychology education in Australia (in alphabetical order)
University name (est.) Type Undergraduate Graduate
Australian Catholic University (1991) Public BA; BSc; Hons MCP; MP; DP; GD
Australian National University (1946) Public BP MCP; DP; R
Bond University (1989) Private BSc; Hons MCP; MP
Charles Darwin University (1988) Public BSc; Hons MCP; GD
Charles Sturt University (1990) Public BSc; Hons MP ; DP; R; GD; O
CQ University Australia (1992) Public BP; Hons MCP; R; GD
Curtin University (1987) Public BP; BSc MCP; MP; R
Deakin University (1974) Public BA; BSc; Hons; O MCP; MP; DP; R
Edith Cowan University (1991) Public BA; BSc; Hons; DM MP
Flinders University (1966) Public BA; BSc; Hons MCP; DP; R
Griffith University (1971) Public BSc; BP; Hons MCP ; MP; DCP; R; O
James Cook University (1970) Public BA; BP MCP ; DCP; GDs
La Trobe University (1964) Public BA; BSc; Hons MCP; MP; DP; R
Macquarie University (1964) Public BA; BSc; Hons; DM MCP; MP; DP; GD
Monash University (1958) Public BP GD; O
Murdoch University (1973) Public BA; BP; Hons MCP; DP ; R
Queensland University of Technology
(1998) Public BSc; Hons; DM MCP; MP; DP; R; GDs
RMIT University (1992) Public BSc; Hons; O MP; DP; R; GD
Southern Cross University (1994) Public BSc; Hons GD
Swinburne University of Technology (1992) Public BA; BSc; Hons MCP; MP; DP; R
University of Adelaide (1874) Public BSc; BP; DM MCP; MP; R; GDs
University of Ballarat (1994) Public BSc; Hons MCP
University of Canberra (1990) Public BSc; Hons; DM MCP; R; O
University of Melbourne (1853) Public BA; BSc; Hons MCP; MP; R
University of New England (1954) Public BA; BSc MCP; R
University of New South Wales (1949) Public BA; BSc; BP; Hons; O MCP; MP; R
University of Newcastle (1965) Public BP
University of Notre Dame (1990) Private BSc; Hons; Double R; other
University of Queensland (1909) Public BA; BSc; Hons MCP; MP; DP; R; O
University of South Australia (1991) Public BSc; BP; DM; O MCP; MP
University of Southern Queensland (1992) Public BSc; BP; Hons; O MCP; DCP ; R
University of Sydney (1851) Public BP MP; DCP; R
University of Tasmania (1890) Public BA; BSc; BP; DM MCP; DP; R
University of the Sunshine Coast (1999) Public BSc; Hons; DM MCP; DP; R
University of Western Australia (1911) Public BA; BSc; Hons. MCP; R; O
University of Western Sydney (1989) Public BA; BSc; Hons MCP; MP; GD
University of Wollongong (1975) Public BP MCP; R; GD
Victoria University (1992) Public BSc; Hons MCP; DCP; R; GD; O
Note. BA = Bachelor of Arts; BSc = Bachelor of Science; BP = Bachelor of Psychology; Hons = Honours; DM
= Double Majors including Psychology; MCP = Master of Clinical Psychology; MP = Master of Psychology
other than Clinical; DCP = Doctor of Clinical Psychology; DP = Doctor of Psychology other than Clinical; R;
Research Master or PhD; GD = Graduate or Postgraduate Diploma; O = others
PSYCHOLOGY AND CULTURE 29
Table 3
Psychology Education in Indonesia (in alphabetical order)
University name (est.) Type Undergraduate Graduate
IKIP PGRI Semarang (1981) Private DM
Universitas Ahmad Dahlan (1960) Private S1
Universitas Airlangga (1954) Public S1 MPP; DP; R
Universitas Bhayangkara Jakarta Raya (1995) Private S1
Universitas Brawijaya (1963) Public S1
Universitas Ciputra (2006) Private DM
Universitas Diponegoro (1957) Public S1
Universitas Gadjah Mada (1949) Public S1 MCP; MP; R
Universitas Gunadarma (1981) Private S1
Universitas Hang Tuah Surabaya (1987) Private S1
Universitas HKBP Nommensen (1954) Private S1
Universitas Indonesia (1950) Public S1; BA (with
UQ) MCP; MP; R
Universitas Islam Indonesia (1945) Private S1 MPP
Universitas Islam Negeri Malang (2004) Public S1
Universitas Islam Negeri Syarif Hidayatullah
Jakarta (1957) Public S1
Universitas Jayabaya (1958) Private S1
Universitas Katolik Atma Jaya (1960) Private S1 MPP; R
Universitas Katolik Soegijapranata (1964) Private S1 MPP, R
Universitas Katolik Widya Mandala Madiun
(1960) Private S1
Universitas Kristen Krida Wacana (1967) Private S1
Universitas Kristen Manahata (1965) Private S1
Universitas Kristen Satya Wacana (1956) Private S1 MSc
Universitas Mercu Buana (1985) Private S1
Universitas Merdeka Malang (1964) Private S1
Universitas Muhammadiyah Gresik (1987) Private S1
Universitas Muhammadiyah Jember (1987) Private S1
Universitas Muhammadiyah Malang (1964) Private MPP; R
Universitas Muhammadiyah Prof. Dr.
HAMKA(1960) Private S1
Universitas Muhammadiyah Purworejo (1964) Private S1
Universitas Muhammadiyah Sidoarjo (1987) Private S1
Universitas Muhammadiyah Surabaya (1964) Private S1
Universitas Muhammadiyah Surakarta (1960) Private S1 MPP
Universitas Muria Kudus (1982) Private S1
Universitas Negeri Makassar (1964) Public DM
Universitas Negeri Malang (2004) Public DM
Universitas Negeri Surabaya (1964) Public S1
Universitas Padjadjaran (1957) Public S1 MCP; MP; DP
Universitas Pancasila (1966) Private S1
Universitas Pelita Harapan (1993) Private S1
Universitas Pendidikan Indonesia (1954) Public S1
Universitas Persada Indonesia Y.A.I (1985) Private S1 MPP; DP
PSYCHOLOGY AND CULTURE 30
Table 3 (continued)
University name (est.) Type Undergraduate Graduate
Universitas Sanata Dharma (1955) Private S1
Universitas Sebelas Maret (1976) Public S1
Universitas Sumatera Utara (1952) Public S1
Universitas Tarumanagara (1959) Private S1 MPP; R
Universitas Trunojoyo Madura (2001) Public S1
Universitas Udayana (1962) Public S1
Ubaya Universitas Surabaya (1968) Public MPP; R
Sultan Agung Islamic University (1962) Private S1
Note. S1 = Strata-1; DM = Double Major incl. Psychology; BA = Bachelor of Arts; MCP = Master of Clinical
Psychology; MPP = Master of Professional Psychology; MP = Master of Psychology other than Clinical; DP =
Doctor of Psychology other than Clinical; R = Research Master or PhD; UQ = University of Queensland,
Australia.
PSYCHOLOGY AND CULTURE 31
Table 4
Psychology Education in Malaysia (in alphabetical order)
University name (est.) Type Undergraduate Graduate
HELP University (1986) Private BSc, BP (also joint
with FU) MCP; MP
International Islamic University Malaysia
(1983) Public BSc MSc; R
International Medical University (1992) Private BSc; Hons
Monash University Sunway Campus (1998) Private BSc; Hons GD; R
Sunway University (1987) Private BSc; Hons; O MSc; R
The University of Nottingham Malaysia
Campus (2000) Private BSc; Hons; O MSc; R
UCSI University (1986) Private BA; Hons
Universiti Kebangsaan Malaysia (1970) Public MCP; MP
Universiti Malaysia Sabah (1994) Public BP; Hons; O MP
Universiti Pendidikan Sultan Idris (1997) Public MSc; R
Universiti Selangor (1999) Private BP
Universiti Teknologi Malaysia (1972). Public BP MSc, O
Universiti Tunku Abdul Rahman (1972) Private BSc; Hons
Universiti Utara Malaysia (1984) Public MSc; R
University College Shah Putra (1997) Private BP; Hons
University Tun Hussein Onn Malaysia
(2000) Public MSc; R
Note. BA = Bachelor of Arts; BSc = Bachelor of Science; BP = Bachelor of Psychology; Hons = Honours; MCP
= Master of Clinical Psychology; MP = Master of Psychology other than Clinical; MSc = Master of Science, or
coursework/research combined; R; Research Master or PhD; GD = Graduate Diploma or Postgraduate Diploma;
O = Others; FU = Flinders University, Australia
PSYCHOLOGY AND CULTURE 32
Table 5
Psychology education in Singapore (in alphabetical order)
University name (est.) Type Undergraduate Graduate
EASB East Institute of Management
(1984) Private
BSc; Hons (joint with
CMU)
JCU Singapore (2003) Private BA; BP; Hons MCP; DCP; R (with
JCUA)
Melior International College (2007) Private BP; Hons (joint with
CQU)
Nanyang Technological University
(1991) Public BA; BSc R
National University of Singapore (1905) Public BA; BSc; Hons MCP (also joint with
UM); R
SIM University (2005) Private BA; BSc (joint with
UOW)
Singapore Management University
(2000) Public BSc
Note. BA = Bachelor of Arts; BSc = Bachelor of Science; Hons = Honours; MCP = Master of Clinical
Psychology; DCP = Doctor of Clinical Psychology; R = Research Master or PhD; CMU = Cardiff Metropolitan
University, UK; CQU = Central Queensland University, Australia; JCUA = James Cook University, Australia;
UM = University of Melbourne, Australia; UOW = University of Wollongong, Australia