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Process of improving and increasing capabilities of staff through access to education and training opportunities in the workplace, through outside organization, or through watching others perform the job. Professional development helps build and maintain morale of staff members, and is thought to attract higher quality staff to an organization. Also called staff development.

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Professional Development (PD) is quite simply a means of supporting people in the workplaceto understand more about the environment in which they work, the job they do and how to do it better. It is an ongoing process throughout our working lives.

NOUN [UNCOUNTABLE] 

the process of obtaining the skills, qualifications, and experience that allow you to make  progress in your career

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Narration - Reported by al-Tahhaawi in Mushkil al-Athaar,4/95, and by al-Tabaraani in al-Kabeer, 22/214

Abu Tha’labah al-Khushani said: “The Messenger of Allaah   said: ‘The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey.” [Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu’l-Shaykh reported it with a saheeh isnaad]

Fiqh 4.124 Anas reported that the Prophet   said, "The barrier between the eyes of the Jinn and the nakedness ofthe Children of Adam is [created] when a Muslim discards a garment and says, 'In the name of Allah besides Whom there is no other god'." (Ibn As-Sinni)

Hadith - Ahmad, an-Nasa'i, Dawud, al-Hakim and al-Baihaqi Qatadah related from 'Abdullah ibn Sarjas who said, "The

Messenger of Allah forbade urination into a hole." Said Qatadah, "What is disliked about urinating into a hole?" Said he, "It is the residence of the jinn." [Ibn Khuzaimah and Ibn as-Sakin classified it as sahih]

Hadith - Al-Bukhari 7.657, Narrated 'Aisha, r.a. Some people asked Allah's Apostle (saaws) about the foretellers. He said. -They are nothing." They said, -O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it into the ear of his friend (the foreteller) (as one puts something into a bottle). The foreteller then mixes with that word one hundred lies."

Saying Bismillah (in the Name of Allah) before entering one’s home, eating or drinking, and having intercourse will keep Satan from entering the house or partaking witha person in his food, drink and sexual activity. Similarly, mentioning the name of Allah before entering the toilet or taking off one’s clothes will prevent the jinn from seeing a person in a state of undress or harming him. The Prophet (peace and blessings of be upon him) says: “To put a barrier that will prevent the jinn from seeing the `awrah of the sons of Adam, let any one ofyou say ‘Bismillah’ when entering the toilet.” (Reported byAt-Tirmidhi) 

. What is the capture?

Capture the Jinn is to bring them into the body of a person called thecatcher; the djinn comes instantly and is our prisoner, we can do what we want

with him. How is this possible? We discovered through the practice of roqyathe fact that all those who were possessed by Jinn and Jinn spoke throughtheir mouth, once the djinn is gone and he is cured by the grace of Allah, anopening remains between him and the world of the Jinn that allows the Jinn toinfluence him but he can also act on their world through this opening. And howcan he act on them and bring them? With the intention, the duaa and recitingbaqara 148 from “aynama". But how is it that they are our prisoners and to dowhat we want them? It is we who him back by the power of Allah and his words,so it will not leave that if we allow them, it is our prisoner. The lead inthe world put it in a position of extreme vulnerability to interference. Youonly need to type his neck - neck of the catcher - your hand to cut off hishead, and if you hit his hand, you he cuts the hand, etc.

The catcher has no djinn who leads the djinns and we have not Jinn we workwith, but the catcher has an opening on the world of the Jinn from its past byJinn and witchcraft abuses, and this opening allows us to bring the Jinn byhis intermediary to discuss with him and the control.

2 How to get a catcher?

You get a patient and a djinn talks through his mouth reading: it is he whowill be catcher. You must first solve the problem of his or her Jinn by thegrace of Allah by discussing with them and preaching to Allah. If this doesnot work, read the verse of the throne and struck his shot slightly with yourhand as if you slices his head with a sword. Most often, the torture will pushthe djinn to escape and the patient will resume his spirits; but might thereunder torture until he complains that witchcraft prevented him from leaving.At that time does he propose that islam or death and continues to the torture.If he fled then recites: "from aynama" 2/148 until he returns. If he is back,now the situation is reversed and instead that the djinn has the person is theperson who possesses the djinn. Then continues the recitation and beatingsuntil he dies or embraces islam. So you say to the djinn has converted or thepatient if he is dead: "Now we will ask Allah to bring the Jinn that remainwith you" and you you recite: "from aynama" 2/148 until they are there. Youyou repeat the same operation until they convert or die. And then you say tothe patient: "Now we will ask Allah to bring back all the Jinn from which theycame." If they come to the House, it brings in cha Allah all the Jinn thatremain in the House. If a wizard sent them, it brings back all the Jinn thatremain in the sorcerer; If they come to a pact made by the ancestors with theJinn, it brings all the Jinn that are related to this Covenant; "if they comefrom a place where we love the jinns as the fetish, the River, the forest orthe mountain, it brings in cha Allah all djinns who worship there." You yourecite: "from aynama" 2/148 until they are all there. Once they are present,we will discuss with them until they converted to Islam in cha Allah; How topreach them is mentioned in the paragraph following in cha Allah. If you arearriving at this stage, your catcher is ready to capture the Jinn of otherpatients, or any djinn you will want to, but he needs exercise. Most often thecatcher is slow at the beginning and the djinn speaks, but in a few days he

improves and becomes operational and with time more and more improved. Butthere are some people who do not support this, or that it's fatigue or thatthe djinn will hold still and he will have to fight again to remove it. Amongthe barriers to capture there are psychological problems of the catcher; Ifthis is the case, make him psychotherapy such that described it in the bookthat his mental abilities are complete by the grace of Allah. If in spite ofthis, he suffers and is weary of the capture. then leave and only you treathim and close the holes until it has more no link with the world of the Jinnand seeks another catcher.

3 How to use

After having captured and mastered the djinns for two years, we have come tothe following discovery: the invocations and the verses directly affect thedjinns. There is therefore no need to talk and discuss at length with them:what is the case that the djinn presents you will find one or more appropriateverses to respond to this situation, or you pray Allah to solve until theresolve.

The first thing to do when the djinn is to embrace islam by reading: "6/162-163. This is an order of Allah those who hear it to submit to Allah, and thisverse also destroyed the sacrifices made to the djinns, or are thesesacrifices which are their strength and their Satanism. If the djinn objectedthat he does not know Allah, read: "39/62-63" or the verse of light: "24/35".If he says that it is created for evil or for fire or it is made by Satan,read: "51/56. He objected that it has a pact with the devil, and he betrayedhim he will die, read: '9/1 ". If it is attached to a woman in love, or thedjinniya attached to the man, he recites: "30/21". If he said that he was inthe service of the devil, he recites: "35/6" and added if necessary: "14/22"and he will be in cha Allah the lie of Satan and his betrayal and todisengage. He said that it was rich and offers you money, recites: "15/21. Ifhe is King, general or great leader, recites: "38/20". If it seems to be wise,cunning, or learned, he recites: "2/269. If he says that your read the burns,he recites: "21/69" in cha Allah, it will illuminate it without burning. If itis silent or disabled or injured, recites the Fatiha and it will heal well incha Allah, if he complains that the patient him evil. If he said that hisfamily had been killed, he recites: "30/21" and Allah will show you amazingsigns in cha Allah. If he pretended to be Muslim, read: "4/145 to annar" untilhe died or become sincere Muslim. If he said that you do not say the truthrecites: "17/81". If he application of what right you the ramènes forced toconvert, he recites: "inni ja'iloun fil-ardi khalifa" 2/30. If he agrees to goto the fire, he recites: "36/63-64" until what he changed in cha Allah. If thedjinn is denatured as a bizarre animal or with a multitude of heads or otherthings as wizards manufacture with the Devils, as Allah said: "And I willorder them and they will change the creation of Allah" (4/119), recites:"30/30 fitrat khalqi lláh" and it will return to its original nature in chaAllah. If it is a weak old man, he recites: "Soubhan almaliki lqouddouss" andit will find its forces in cha Allah. If he's afraid of wizards or other, he

recites: "wa kana haqqan alayna nasroul mouminina" 30/47. If he asks you whoyou are, he recites: "7/196.

All these verses, it will and will influence it and will act on it to resolvethese situations by the grace of Allah. You can also use the invocations, forexample refuses to islam, say: "O Allah, guide the!" Shows him the truth!Lights up! Leave the darkness to lights! "etc". This will be on him until heis converting in cha Allah. Since we made this discovery there is more nodjinn who refused to convert by the grace of Allah.

The second step is to bring all the Jinn that remain in the House of thepatient, his work and any place that has a connection with him and all wizardswhere come from the Jinn. You say to the Jinn who are there that we ask Allahto bring them back and you you recite: "2/148" so they come and: "50/22fakachafna" that their vision go farther, and: "24/44" for they see furtherstill and "18/109" to that Jinn come even if they are also many drops of thesea. When they are here, you are called to islam as you did with theirpredecessors. Then you you bring the others and the others and you ask them ifthere is a Jinn in the wizards and if they know other djinns who are notMuslim or who work for the wizards and you read to each time verses to expandthe vision until they no longer see nothing.

You spend now to the third step: you ask them to watch all witchcraft therewhere they were and you you recite: "25/23" to destroy them and "8/11 WAyounazzilou" to clean the traces of witchcraft and "16/26 af ' ata" to destroywitchcraft in its source if it is hidden or protected or remote and "9/1" todestroy the Covenants and "6/162-163" to cancel the sacrifices and offeringsfor the Jinn and "". "29/41" to cancel all relationships, the Covenants andmystical and satanic forces that affect the course of events and block thelife of the patient as a spiderweb. You continue with these verses until heleft nothing of witchcraft by the grace of Allah, but this does not exempt youto process as we explained with water, the suction cups, the sana and oilbecause the world of the Jinn is different from the world of humans and evenif a djinn sees and ensures that witchcraft is completely overdiscusses the inany event. If witchcraft prevents the djinn out of the body of the patient orretains other prisoners Jinn as for example those who are in the wizard or inthe House, destroyed the with these verses and the Jinn will be released incha Allah.

Then step four, you say to present Jinn: "you see the wizards and sponsors ofwitchcraft." When they will see, read: "37/177" that the punishment of Allahfalls on them, "wa yazalou lladhina kafarou tousibouhoum bima sana 'or qari'atoun 13/31" for their evil return on them, "of waqadhafa until almouminina59/2" that there is nothing. Destroy the witches in this way destroys theirpower of witchcraft; they will then leave witchcraft or start from scratch theSatanic pacts.

Finally, tu their DSL: "wa kana haqqan ' alayna nasroul mouminina" until Allahgives them the strength and the weapons they need, and then you read: "4/76 offaqatilou" and they will see that the allies of the devil are wizards andthose who use their services and they will go fight them because it is Allahthat the ordered them.

4 Arguments and discussion

All those who saw the capture of the djinns are surprised and most welcomedand praised Allah for this extraordinary assistance and this divine opening inthe field of spiritual healing and combat against the wizards, and some haveissued various objections which I list in cha Allah.

-"It is not permitted to enter a human body a djinn". This prohibition is inneed of evidence. We have referred to the argument of Ibn Taymiyya that Allahmakes him mercy where the sahabas had the habit of asking questions of a djinnaround a woman who had a djinn associated with it. Otherwise the captureoperation is to ask Allah to bring him and Allah makes the request and theresult of this verse: "where you are, Allah takes you all" is directed,therefore we do not bring it with our power, but we ask Allah to bring him andAllah brings him.

-"The presence of the djinn in the human body is harmful and this is notallowed." This still has need of an argument. The Prophet, prayer and peaceupon him, left the djinn in the body of the black woman to suffer and inExchange it will be heaven, so it is possible to bring the djinn for a veryshort time to convert to Islam and relieve the patient knowing that thenuisance that it causes to the catcher is very minimal. I have explained inhow to get a catcher that does not support capture we leave and we do not useit, and keep those who feel no difficulty and consequences.

-"It is not allowed to catch the djinn because this was a feature of Sulayman,peace upon him, and for this the Prophet, prayer and peace upon him, left thedjinn that he had caught. The prayer of Sulayman, peace upon him, means thatperson reaches his Kingdom and does not imitate, and the Prophet, prayer andpeace upon him, left the djinn after him have caught out of respect for theprayer of Sulayman to not the compete in its specificity. We also catch Jinn avery short time to convert and it destroyed the witchcraft by the will ofAllah, then we echo back against the wizards. Catch the djinn and then therelease is a Sunna of the Prophet, prayer and peace upon him.

-"But the Prophet, prayer and peace upon him, none has caught the djinn in thebody of a man." This does not mean that it is prohibited, and the Prophet,prayer and peace upon him, did indeed when a nomad and a girl came hastily toeat and he held their hands to prevent the devil eat and said: "his hand wasin my hand with their hands!".

-"Predecessors did not this." The roqya is the domain of healing whereinnovation is permitted as long as it released the framework of Islamic law as

he is authorized to use the roqyas from before islam as long as there are noassociations.

"There is evidence that the words of the djinn are true and that itsconversion or destruction of witchcraft is real." Actually all that takesplace in the capture needs to be checked and it does not take the words of theJinn as an absolute truth, but we know that the djinn is really converted bythe fact that the Koran burning more. Also I have already mentioned that wewill treat the patient in a complete way despite what has happened in thecapture. To verify the reality of capture, we look at the results: is notdjinn with the patient remains and all the symptoms disappear. It isexperience that we found many results with the capture.

I invite all raqis to try this technique and they will see for themselves theprocedure and the reality of the capture in cha Allah.

5 New horizons

Capture opened by the grace of Allah to new horizons which are essentially:

-The speed and ease of the healing of the patient and the decline in the rateof relapse with Jinn because we achieving by the grace of Allah on the fieldthe Jinn which are in his body, in his house, in his work, those who remain inthe Witch and all those who have a relationship with him.

-The solution of some cases that were very hard as the case of fools becausethey have thousands of djinns in them.

-Defeat wizards attacking us taking all what they have as Jinn and destroyingtheir witchcraft and turning against them their Jinn and the sorcerers of thepatients we treat.

-We have established a new procedure in the roqya: each place where we aregoing during the tours of treatment and training in the roqya, we ask wherethe philosopher's stone in this place. In general, they are organized and havea head. We therefore visit the Chief, or the most famous or that we can amongthem, we invite him to islam repentance, then achieving its Jinn before him,we destroy his witchcraft and we let his jinns fight. Then we go and leave itin this State. It will get extremely angry and send us all djinns andwitchcraft that it can. We catch them all by the grace of Allah, we convert itand we let fight them. He will then call all wizards that he knows to hisrescue and they will send everything they can. We then again the same thingand after a few days he remains more no operational sorcerer in the area bythe grace of Allah the Almighty.

-Destroy the works of the philosopher's stone break labour who used witchcraftto obtain wealth and power, and then you see the devil allies fall by thegrace of Allah and the Affairs of the company back to normal.

Praise to Allah, by its benefit good things to do. The roqya has entered a newphase: it is healing and relief for many people who suffer in their bodies andare blocked in their lives. It is the protection of the faith of the Muslimsagainst the chirk. It is a gateway to Dawa to non-Muslims as the sahabas, thatAllah accredits, treated of polytheists. And it is a fight against thewizards, the ritualists, lights and all those who allied with the Devils andthe disbelieving Jinn until they lose all their mystical powers by the graceof Allah.

All those who are interested to join this global campaign are invitedonhttp://benhalimaabderraouf.frWe ask Allah to accept our works and we open its science resources to help hisservants and destroy his enemies until the word of Allah most high and hisreligion dominates any religion. And prayer and peace on the most noble ofmessengers and praise to Allah Lord of the worlds.elektronik sigara joyetech eroll ego c

Catch Jinn in your sleep

You must feel strong and brave and have a firm belief that Allah will help you to fight the evil attacking you.

1. Main member of household must recite Azan 7-times in every room of the house.2. Everyone may recite ayat-ul-kursi continuously.3. Recite fourth kalima as much as possible4. When you are ready to sleep, recite three times each: Ayat-ul-kursi, Surah Ikhlass, Surah Falaq and surah Annas Blow onto your hands and rub over your body from head to toe. Lift the blanket from your bed and dust the bedsheet with your hand. Lie in your bed and recite 100 times, ayat 148 of Surah Baqrah

‘Ayna Mā Takūnū Ya’ti Bikumu Al-Lahu Jamī`āan ‘Inna Al-Laha `Alá Kulli Shay’in Qadīrun

Inshallah you will have a safe and sound sleep and it is highly likely that you will see a strange dream. Whether a happy or frightening dream, immediately  clasps your hands and recite ayat-ul-kursi and blow on the jinn or another object in view until the dream finishes.

you may recite:

“A’udhu bi kalimati’llahi’t-tammati min ghadabihi was ‘iqabihi wa sharri ‘ibadihi wa min hamazati’sh-shaytatin wa an yahdurun.”

IS IT ISLAMIC?

Djinn catching it’s douas – prayers – and reading the Quran.

There is no pact with the Jinn or act of shirk. The Prophet(  ص�لىه و س�لم ال�له ع�لي� )  was sent as a mercy to every one even the Jinns  thus

catching the Jinns and inviting towards Islam and releasing theminstead of killing them is it not Jihad fi Sabillillah? Are not we as Muslims suppose to give dawa to the Jinns as well as   the

Prophet  (  ه و س�لم ص�لى ال�له ع�لي� ) did? Are not we Khalifa on earth?

Ibn Taymiyya also says in his other book: “Majmu al-Fatawa, Volume 11, P307”: “A human being who orders jinns to do what

Allah and His messenger  ( ه و س�لم have ordered, to worship (ص�لى ال�له ع�لي�Allah alone and obey his prophet ( ه و س�لم and also orders , (ص�لى ال�له ع�لي�humans to do that, he is amongst the best allies of Allah the Almighty, and he becomes by this action a successor – caliph

– and a representative of the messenger( ه و س�لم And the . (ص�لى ال�له ع�لي�one who uses jinns for authorized personal matters and orders

them to do their duties and forbids them to commit what religion condemns and uses them in personal permitted matters, he is like the kings who did such things, and he who is capable of this is an ally of Allah the Almighty and like the prophet king compared to the prophet slave, like Suleiman and Yusuf compared to

Ibrahim, Musa, Issa and Muhammad( ه و س�لم may Allah bless , (ص�لى ال�له ع�لي�them all. And whoever uses jinns for what Allah and his

messenger( ه و س�لم have forbidden, either association  (ص�لى ال�له ع�لي�(shirk), or to kill an innocent person, or harming people such asmaking them ill, or forget their science or commit a sin, this one has used their help for sin and harm, and if he uses them foracts considered as apostasy, he is an apostate. And if his knowledge of Islamic rules is not complete and he uses their helpfor what he thinks to be miracles such as performing hajj, or flying, or they take him to Arafat and he doesn’t perform the regular hajj, or they take him from city to city and so on, that one they drove him astray and tricked him”.

That’s the reason  concerning these so called Muslim that engage in Black Magic and live in Islamic Countries Death Penalty is applied . These people are classified as KAFIRS  . I have heard about these KAFIRS ( so called Muslims) in past wronged the people doing Black Magic so that they could flee the country where they lived  and these people (so called Muslims) took theirproperties and are rich and when the time came for their childrento claim from government they did Again Black Magic to their children so that they could not be successful in claiming what istheirs in right, can we call them as  Muslims ? can we forgive them for sending millions of Allah creature (Jinns) to hell  instead of giving them Dawa? NO” hell shall be their home .  We feel very sorry when the Jinns recognize and accept Islam and tell us we did not know about Islam and some even thank us and cry because they acknowledge  the harm they afflicted to the victim, saying that we were trapped and kept in darkness which insome cases  for more then 50 years.No hearth can be left untouched with these stories and no joy greater then knowing we could FREE and  SAVE  a creation of Allah Almighty from the Hell Fire .

Jinns are as Humans in matter of Belief  some are Believers otherDisbelievers and they are of

different Religions as humans and they follow the same Human Prophets and speak our

languages. We recite Quran in Arabic and they understand without interpretation. Unlike humans

their mind is not complicated. They by  nature are mischievous and when disbelievers they are

jealous of us and the  Believers amongst them  respect us and learn from us because we are

messenger of a messenger as Allah says in Quran.

The reason why we  should invite them to Islam  and not to mess around with them.

Lord of the Heavens and the Earth ALLAH says

” You  are  the  best  nation  produced  [as  an  example]  for  mankind.  You  enjoin  what  is right  and  forbid  what  is  wrong  and  believe  in Allah .  If  only  the  People  of  the  Scripture had  believed,  it  would  have  been  better  for  them.  Among  them  are  believers,  but  most of  them  are  defiantly  disobedient.” Alquran 3: 110

” And  I  did  not  create  the  jinn  and  mankind  except  to  worship  Me” Alquran 51:56 .

” And  We  have  not  sent  you,  [O  Muhammad],  except  as  a  mercy  to  the  worlds.” Alqura 21:107

” And  We  have  not  sent  you  except  comprehensively  to  mankind  as  a  bringer  of  good tidings  and  a  warner.  But  most  of  the  people  do  not  know.” Alqura 34: 28

“And  We  have  certainly  created  for  Hell  many  of  the  jinn  and  mankind.  They  have hearts  with  which  they  do 

not  understand,  they  have  eyes  with  which  they  do  not  see, and  they  have  ears  with  which  they  do  not  hear.  Those  are  like  livestock;  rather,  they are  more  astray.  It  is  they  who  are  the  heedless.” Alquran 7:179

“Say,  [O  Muhammad],  “It  has  been  revealed  to  me  that  a group  of  the  jinn  listened  and said,  ‘Indeed,  we  have  heard  an  amazing  Qur’an.

It  guides  to  the  right  course,  and  we  have  believed  in it.  And  we  will  never  associate  with our  Lord  anyone” Alquran 72:1-2

And  [mention,  O  Muhammad],  the  Day  when  He  will  gather  them  together  [and  say], “O  company  of  jinn,  you  have  [misled]  many  of  mankind.”  And  their  allies  among mankind will  say,  “Our  Lord,  some  of  us  made  use  of  others,  and  we  have  [now] reached  our  term,  which  you  appointed  for  us.”  He  will  say,  “The  Fire  is  your residence,  wherein  you  will  abide  eternally,  except  for  what Allah wills.  Indeed,  your Lord  is  Wise  and  Knowing.” Alquran 6:128

” And they planned and Allah (also) planned, and Allah is the best of planners”. Alquran 3:54

In one narration our Beloved Prophet ه و س�لم described the (ص�لى ال�له ع�لي�Jinns as our Brothers.

So if you are Magician or you the one that seeks Magicians service to harm your fellow brother Beware if you die in this state your destiny shall be hell fire for ever and if you repent to Allah bear in mind the one whom you wronged unless he forgivesyou, Allah cannot forgive you and return every property and earnings that you unlawfully obtained, and ask the victim forgiveness my brothers and sisters this is very serious don’t put your Akhera Here After in danger, if you do so it shall be very foolish of you, and your end shall be very miserable even in

this world. May Allah protect us, grant us goodness give us Hidaya  and open our eyes before it is too late Ameen.

Whoever Allah has saved from Hell Fire and granted Jannat indeed achieved the  ultimate SUCCESS  may Allah with his infinite mercygrant us all that SUCCESS Ameen.

 

TO WHOM IT IS INTENDED?

For the patients, their families who want to help them,all those who practice sorcery or shirk, to remove their djinn.

 

Marriage between Jinn & humans

In many instances, stories are being told of some men marrying one of the jinn or of some woman being proposed to by one of the jinn. As-Suyooti mentioned a few reportsfrom the early generations pointing to the occurrence of marriage between the jinn and humans. This was supported by Ibn Taymiyyah who said:" Humans and jinn have got married and have had children as a result of their marriage". However, and assuming that it is possible, Islamic scholars have expressed their disapproval of suchcopulation, deriving their evidence from the Qur'an whereit is stated that Allah has created for mankind spouses of their own species:“ And among His Signs is this, that He created from you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflects”(30.21). 

This means that if marriage between humans and jinn couldoccur, it would not be possible for either party to have the companionship and love described due to their different origins; and thus, the wisdom behind marriage

would be fast. 

However, what points to the possibility of marriage between the two species is the verse from the Qur'an mentioned above [6O;56]. And in any case, if such marriages occur toady or have occurred before, they are certainly rare and must be regarded as 'strange.' Besides, from an Islamic perspective, if one is said to be doing it, he is in a sense possessed' and has no way to control it.

Do Jinns & devils die?

Undoubtedly, all species (including the jinn and the devils) do die. This has been confirmed by the Qur'an:“ Whatsoever is on it (the earth) will perish. And the face of your Lord full of Majesty and Honor will remain forever”(55:26-27). 

In addition, the Prophet, sallallahu alayhe wa salam, is reported to have said:“ I seek refuge, by Your Glory, the One, Whom there is no other god but You, the One who dies not, and the jinn and mankind do die”. 

Regarding the span of their lives, there is not certain knowledge

except what Allah has said concerning the accused Satan who has been respite and life until the day of Resurrection:“ Satan said: Reprieve till the day they are Resurrected. (Allah) said: You are of those reprieved”(7:14-15).

The Residence Of Jinn

The jinn live on the earth as humans do, but most of themare found among the ruins and those places contaminated with ritual impurity such as bathrooms, cemeteries and

animal yards. Many of them are also found in spots where money transaction (the root of the evil) take places. Thefollowing advice was given by the Prophet, sallallahu alayhe wa salam, to his Companions:“ If you can, do not be the first one to enter the marketplace. And do not be the last to leave it For it is Satan's abode and therein he raises his banner”.

Specific animals accompanied by the devil

Some animals such as the camels are usually accompanied by the devils. The Prophet, sallallahu alayhe wa salam, said:“ Verily, the camel has been created from devils. And behind every camel there is a devil”. and also:“ Do not make salah in the pastures of the camels, for they are from the devils. But make salah in the field of the sheep, for they are blessed”.

The Ugliness of Satan

Satan is a repulsive-looking colossus of body. The branches of Zaggoom (a tree in Hell) is compared in th

Islamic Beliefs on the Soul According to few verses from the Qur'an, the creation of humans involves Allah "breathing" souls into them. This intangible part of an individual's existence is "pure" at birth. It has the potential of growing and achieving nearness to God if the person leads a righteous life. At death, the person's soul transitions to an eternal afterlife of bliss, peace and unending spiritual growth until the day of judgement where both the body and soul are reunited for judgement at which point the person is either rewarded by going to heaven if they have followed God's commands or punished if they have disobeyed him. From the Hadith we understand that Allah assigns an Angel to "breathe" soul into an embryo after 40 days of pregnancy. Generally, it is believed that all living beings comprise two aspects during their existence: The physical (being the body) and the non-physical (being the soul). The non-physical aspect, namely the soul, is one's soul-related activities like his/her feelings and emotions, thoughts, conscious and sub-conscious desires and objectives. While the body and its physical actions serve as a "reflection" of one's soul, whether it was good or evil, and thus "confirms" the extent of such intentions. The soul enters heaven, not the body. The soul does not die but when it separates from the body at the death of the body, the soul gets a taste of death.  In our life of probation on this earth, God tests our virtue

and faith, by many things; some are tested by calamities, and some by the good things of this life.  If we prove our true mettle, we pass our probation with success.  In any case all must return to God, and then will our life be appraised at its true value. Allah describes the process of death in many sections of the Quran, Allah says: When the soul comes out of the body and reaches the last step – the throat - you look at the dying person but you never see what surrounds him.  If the dying person was good in hisfirst life he will be rewarded by paradise, if he was bad and unbeliever he will go to hellto stay forever. Allah describes the soul in the Quran by saying, "The Soul comes to the life by an order from me, and you – the people - have little to know about it." The souls of the deceased people do not disappear after death, these souls are living in the so called “Barzakh”, waiting for the Day of Judgment, but the bodies spoil on earth (ground).  The souls of the deceased people have connections with the live people - by permission of Allah - this connection can be done in sleeping where the souls of the deceased people meet the souls of the sleeping people. The deceased souls can send messagesand tell the sleeping people’s souls about their life and some future events, which must happen exactly. Then the souls of the sleeping people come back to body, and the souls of the deceased people stays in Barzakh. The Prophet Muhammad (PBUH) said, "The deceased people know the visitors to their graves, as Allah sends their souls to their graves during visiting." 

The Soul in Islam Philosophy The Existence of the Soul All Muslim philosophers concerned themselves with the subject of the soul. Muslim philosophers recognised that the first issue that confronts the human mind with regard to the soul is its existence. We infer the existence of the soul from the fact that we observebodies that perform certain acts with some degree of will. These acts are exemplified in taking nourishment, growing, reproducing, moving and perceiving. Since these acts do not belong to the nature of bodies, for this nature is devoid of will, they must belong to a principle they have other than bodies. This principle is what is called ‘soul’. This argument is intended to prove the existence of the animal soul, which includes the plant soul. The soul is the source of acts performed by the will, not inasmuch as it is ‘a substance’ (an independent entity), but inasmuch as it is ‘the principle of such acts’. Therational soul, on the other hand, need not look outside itself to infer its existence. It is aware of its existence with immediacy, that is, without any instruments. 

Compared to Christian View 

Muslims and Christians both believe that a person is not just made from his or her mind andbody, there is also the soul. They both believe that each person has an immortal soul (cannot die) which cannot be seen and makes people different from each other, however Christians believe that only humans were given souls as they were in the image of God whereas Muslims believe that humans, plants and animals have souls too. Christians believing that animals don’t have souls allows them to eat meat normally, but because Muslims believe that animals do have souls, they have to sacrifice the animal properly in order to eat the meat. Christians believe that people were made in the image of God meaning

that God put something of his own divine and everlasting nature into each person, which is the soul, but Muslims don’t believe that exactly as they believe animals and plants have souls too. Both Muslims and Christians both believe that the soul was put into the body during birth, and the soul leaves the body at death.

How to Cite this PageMLA Citation:"Islamic Beliefs on the Soul." 123HelpMe.com. 14 Oct 2014 

How to Write a Research Proposal

Paul T. P. Wong, Ph.D., C.Psych. Research Director, Graduate Program inCounselling PsychologyTrinity Western University Langley, BC, Canada

Most students and beginning researchersdo not fully understand what a researchproposal means, nor do they understandits importance. To put it bluntly,one's research is only as a good asone's proposal. An ill-conceivedproposal dooms the project even if itsomehow gets through the Thesis Supervisory Committee. A high quality proposal, on the other hand, not only promises success for the project, but also impresses your Thesis Committee about your potential as a researcher.

A research proposal is intended to convince others that you have a worthwhile research project and that you have the competence and the work-plan to complete it. Generally, a research proposal should contain all the key elements involved in the research process and include sufficient information for the readers to evaluate the proposed study.

Regardless of your research area and the methodology you choose, all research proposals must address the following questions: What you plan to accomplish, why youwant to do it and how you are going to do it.

The proposal should have sufficient information to convince your readers that you have an important research idea, that you have a good grasp of the relevant literature and the major issues, and that your methodology is sound.

The quality of your research proposal depends not only on the quality of your

proposed project, but also on the quality of your proposal writing. A good research project may run the risk of rejection simply because the proposal is poorly written.Therefore, it pays if your writing is coherent, clear and compelling.

This paper focuses on proposal writing rather than on the development of research ideas.

Title:

It should be concise and descriptive. For example, the phrase, "An investigation of . . ." could be omitted. Often titles are stated in terms of a functional relationship, because such titles clearly indicate the independent and dependent variables. However, if possible, think of an informative but catchy title. An effective title not only pricks the reader's interest, but also predisposes him/her favourably towards the proposal.

Abstract:

It is a brief summary of approximately 300 words. It should include the research question, the rationale for the study, the hypothesis (if any), the method and the main findings. Descriptions of the method may include the design, procedures, the sample and any instruments that will be used.

Introduction:

The main purpose of the introduction is to provide the necessary background or context for your research problem. How to frame the research problem is perhaps the biggest problem in proposal writing.

If the research problem is framed in the context of a general, rambling literature review, then the research question may appear trivial and uninteresting. However, ifthe same question is placed in the context of a very focused and current research area, its significance will become evident.

Unfortunately, there are no hard and fast rules on how to frame your research question just as there is no prescription on how to write an interesting and informative opening paragraph. A lot depends on your creativity, your ability to think clearly and the depth of your understanding of problem areas.

However, try to place your research question in the context of either a current "hot" area, or an older area that remains viable. Secondly, you need to provide a brief but appropriate historical backdrop. Thirdly, provide the contemporary contextin which your proposed research question occupies the central stage. Finally, identify "key players" and refer to the most relevant and representative publications. In short, try to paint your research question in broad brushes and at the same time bring out its significance.

The introduction typically begins with a general statement of the problem area, witha focus on a specific research problem, to be followed by the rational or justification for the proposed study. The introduction generally covers the following elements:

1. State the research problem, which is often referred to as the purpose of thestudy.

2. Provide the context and set the stage for your research question in such a way as to show its necessity and importance.

3. Present the rationale of your proposed study and clearly indicate why it is worth doing.

4. Briefly describe the major issues and sub-problems to be addressed by your research.

5. Identify the key independent and dependent variables of your experiment. Alternatively, specify the phenomenon you want to study.

6. State your hypothesis or theory, if any. For exploratory or phenomenologicalresearch, you may not have any hypotheses. (Please do not confuse the hypothesis with the statistical null hypothesis.)

7. Set the delimitation or boundaries of your proposed research in order to provide a clear focus.

8. Provide definitions of key concepts. (This is optional.)

Literature Review:

Sometimes the literature review is incorporated into the introduction section. However, most professors prefer a separate section, which allows a more thorough review of the literature.

The literature review serves several important functions:

1. Ensures that you are not "reinventing the wheel".2. Gives credits to those who have laid the groundwork for your research.3. Demonstrates your knowledge of the research problem.4. Demonstrates your understanding of the theoretical and research issues

related to your research question.5. Shows your ability to critically evaluate relevant literature information.6. Indicates your ability to integrate and synthesize the existing literature.7. Provides new theoretical insights or develops a new model as the conceptual

framework for your research.8. Convinces your reader that your proposed research will make a significant

and substantial contribution to the literature (i.e., resolving an importanttheoretical issue or filling a major gap in the literature).

Most students' literature reviews suffer from the following problems:

Lacking organization and structure Lacking focus, unity and coherence Being repetitive and verbose Failing to cite influential papers Failing to keep up with recent developments Failing to critically evaluate cited papers Citing irrelevant or trivial references Depending too much on secondary sources

Your scholarship and research competence will be questioned if any of the above applies to your proposal.

There are different ways to organize your literature review. Make use of subheadingsto bring order and coherence to your review. For example, having established the importance of your research area and its current state of development, you may devote several subsections on related issues as: theoretical models, measuring instruments, cross-cultural and gender differences, etc.

It is also helpful to keep in mind that you are telling a story to an audience. Try to tell it in a stimulating and engaging manner. Do not bore them, because it may lead to rejection of your worthy proposal. (Remember: Professors and scientists are human beings too.)

Methods:

The Method section is very important because it tells your Research Committee how you plan to tackle your research problem. It will provide your work plan and describe the activities necessary for the completion of your project.

The guiding principle for writing the Method section is that it should contain sufficient information for the reader to determine whether methodology is sound. Some even argue that a good proposal should contain sufficient details for another qualified researcher to implement the study.

You need to demonstrate your knowledge of alternative methods and make the case thatyour approach is the most appropriate and most valid way to address your research question.

Please note that your research question may be best answered by qualitative research. However, since most mainstream psychologists are still biased against qualitative research, especially the phenomenological variety, you may need to justify your qualitative method.

Furthermore, since there are no well-established and widely accepted canons in qualitative analysis, your method section needs to be more elaborate than what is required for traditional quantitative research. More importantly, the data collection process in qualitative research has a far greater impact on the results as compared to quantitative research. That is another reason for greater care in describing how you will collect and analyze your data. (How to write the Method section for qualitative research is a topic for another paper.)

For quantitative studies, the method section typically consists of the following sections:

1. Design -Is it a questionnaire study or a laboratory experiment? What kind ofdesign do you choose?

2. Subjects or participants - Who will take part in your study ? What kind of sampling procedure do you use?

3. Instruments - What kind of measuring instruments or questionnaires do you use? Why do you choose them? Are they valid and reliable?

4. Procedure - How do you plan to carry out your study? What activities are involved? How long does it take?

Results:

Obviously you do not have results at the proposal stage. However, you need to have some idea about what kind of data you will be collecting, and what statistical procedures will be used in order to answer your research question or test you hypothesis.

Discussion:

It is important to convince your reader of the potential impact of your proposed research. You need to communicate a sense of enthusiasm and confidence without exaggerating the merits of your proposal. That is why you also need to mention the limitations and weaknesses of the proposed research, which may be justified by time and financial constraints as well as by the early developmental stage of your research area.

Common Mistakes in Proposal Writing

1. Failure to provide the proper context to frame the research question.2. Failure to delimit the boundary conditions for your research.3. Failure to cite landmark studies.4. Failure to accurately present the theoretical and empirical contributions by

other researchers.5. Failure to stay focused on the research question.6. Failure to develop a coherent and persuasive argument for the proposed

research.7. Too much detail on minor issues, but not enough detail on major issues.8. Too much rambling -- going "all over the map" without a clear sense of

direction. (The best proposals move forward with ease and grace like a seamless river.)

9. Too many citation lapses and incorrect references.10. Too long or too short.11. Failing to follow the APA style.12. Slopping writing.

 

Impact  of Low TestosteroneMost parts of the body need testosterone to function optimally. Without enough active testosterone, many changes can occur throughout the body.

 

Among healthy men, there is a substantial variability in testosterone levels and so not all men will experience the same changes to the same extent.

Typical responses to low bioavailable testosterone levels include:

Excessive fatigue Reduced interest in sex Emotional, psychological and behavioural changes

Decreased muscle mass Loss of muscle strength Increased body fat Weak bones/back pain or osteoporosis Generalized aches and pains Forgetfulness Cardiovascular risks (See Below) Sleep disturbances

Cardiovascular risks *

It is now well accepted that women's risk of atherosclerosis (hardening of the arteries) increases after menopause. Estrogen replacement therapy seems to reverse this trend. New evidence suggests that a similar phenomenon occurs in men as their testosterone levels diminish with age. While research is not as complete as for women, the clinical findings point to an association between low testosterone levels and an increase in cardiovascular risk factors in men.

* A cause and effect relationship has not yet been established inlarge clinical trials. The current clinical work does support further

research into this important area.

         

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