PEACE AND CONFLICTS FOR SUSTAINABLE DEVELOPMENT IN THE WORLD
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Re: Fwd: peace and conflict for sustainable development (2)
Steve Lwangu Egadize Dear mum, Thanks for the notes you have sentme I really appreciate Steve From: Veronica Onjoro <[email protected]>; To: <[email protected]>;
Subject: Fwd: peace and conflict for sustainable development Sent: Wed, Nov 21, 2012 4:38:00 PM Sent Nov 21, 2012 Me To MeMe Mar 28
Sent from my iPhone
Begin forwarded message:
From: Steve Lwangu Egadize <[email protected]>Date: November 21, 2012 8:03:46 PM GMT+03:00To: Veronica Onjoro <[email protected]>Subject: Re: Fwd: peace and conflict for sustainable developmentReply-To: [email protected]
Dear mum,Thanks for the notes you have sent me I really appreciateSteve
PEACE AND CONFLICT FOR SUSTAINABLE
DEVELOPMENT
The huge global reflection on what peace and wellbeing
means for the world, along with who holds the
responsibility, is the current topical debate. As the world
pursues systemic peace building, improving effectiveness,
coherence and impact, the constructive handling of
conflicts should then be part of all institutions and
social relations. Let the world focus on the suffering of
citizens of southern Sudan and Syria. And this should be
enshrined within the growing global recognition and demand
for more effective ways of dealing with conflicts,
delegitimization of the perversion and abuses of war and
violence, and knowledge that peace is possible, practical
and necessary. This calls for integrative and coherent
peace building architecture, a credible presence in the
field, engagement of the people in the peace process
of creating a comprehensive conflict intelligence analysis
of what is needed to realize this peace, a coherent plan,
and an effective implementation of that plan.This thesis
argues that taking a strategic sustainable development
(SSD) approach to conflict resolution in areas of the world
in long-term intractable conflict with intermittent
violence could support an effective process and lasting
outcome. SSD proposes a holistic systems perspective and
decision-making framework to address challenges and
opportunities at the largest scale, including identifying
root causes and drivers of the conflict as well as finding
common ground internally and externally. The currently
unbalanced dynamics between the two fundaments of
sustainability, a robust ecosystem and social fabric, are
the basis of deeply unsustainable patterns of behaviour
which are often also at the heart of conflicts. Socio-
ecological unsustainability can be both a threat, and an
opportunity for resolution and social change. The framework
offers a proven way of organizing, evaluating and using
tools that can aid in dealing with sustainability issues
constructively, and evidence is presented to suggest its
usage can be extended to conflict issues. This thesis
analyzes the links between sustainability, strategic
sustainable development and conflict resolution work in the
areas of conflict described, and proposes a set of
guidelines for approaching conflict resolution with
SSD.Integrating capabilities for sustainable peace building
and conflict transformation would require a paradigm shift
in moving to complement peace building interventions and
engagements with sustainable capacities for managing and
transforming conflicts rooted in key social
institutions and infrastructure like schools, legal system,
business cooperation, government, media, arts and culture.
With the desire for deconstruction and making a paradigm
shift for sustainable peace, the task of revisiting
Africa’s general crisis and realizing the new paradigm in
developing the concept of
“African solutions to African problems” calls for the
integration of the parallel institutions of governance with
African indigenous wisdom for complementarily. Harmonizing
these institutions requires reform in ways that would make
them democratic and amenable to integration into a coherent
and effective system of governance. This vision provides
the imperative whose overarching objective is to explore
ways to reform and integrate the two parallel institutions
in a manner that promotes democratic governance. As a
measure to be taken towards deconstruction and the
epistemological shift, the need
for new pedagogy for transformative peace building is
paramount. This will help in
translating the African indigenous knowledge, wisdom,
values and attitude into actions; a
strategy of making African indigenous knowledge gain
recognition and the chance of
reclaiming its rightful place in the learning process.
It is very important to note that transformative education
should recognize the whole
spectrum of visions, goals, concepts, ideas and practices
embodied in peace education as a demonstration of building
a program that is self motivated and sustaining. This is
the sole reason as to why I am employing the ideas and the
approaches of influential thinkers of the 20th Century who
came out with innovative move towards the realization of
education for sustainability. This among others includes
the independence thinkers like
Paulo Freire, Kenneth Elisa Boulding, and Johan Galtung,
who emphasized that the
oppressed must be their own liberators in the struggle for
a paradigm shift from the
traditional mechanism which is hierarchical in nature. This
is why Paulo Freire (1993) in
what is termed as the pedagogy of the oppressed suggested
that there is no pedagogy that
is truly liberating remains distant from the oppressed
without involvement them in what is
to benefit them at a later time.
Along this line, if we want education for sustainability,
we have to follow the principle of
the old Chinese verse which emphasized that for group
dynamics and effective community building, the most
effective strategy is to, “Go in search of your people:
Love them; Learn
from them; Plan with them; Serve them. Begin with what they
have; Build on what they
know. But of the best leaders when their task is
accomplished, and their work is done, the
people all remark: We have done it ourselves" (Werner, n.d,
n.p)The huge global reflection on what peace and wellbeing
means for the world, along with who holds the
responsibility, is the current topical debate. As the world
pursues systemic peace building, improving effectiveness,
coherence and impact, the constructive handling of
conflicts should then be part of all institutions and
social relations. And this should be enshrined within
the growing global recognition and demand for more
effective ways of dealing with conflicts, delegitimization
of the perversion and abuses of war and violence, and
knowledge that peace is possible, practical and necessary.
This calls for integrative and coherent peace building
architecture, a credible presence in the field, engagement
of the people in the peace process of creating a
comprehensive conflict intelligence analysis of what is
needed to realize this peace, a
coherent plan, and an effective implementation of that
plan.
Integrating capabilities for sustainable peace building and
conflict transformation would require
a paradigm shift in moving to complement peace building
interventions and engagements with
sustainable capacities for managing and transforming
conflicts rooted in key social institutions
and infrastructure like schools, legal system, business
cooperation, government, media, arts and
culture.
With the desire for deconstruction and making a paradigm
shift for sustainable peace, the task of
revisiting Africa’s general crisis and realizing the new
paradigm in developing the concept of
“African solutions to African problems” calls for the
integration of the parallel institutions of
governance with African indigenous wisdom for
complementarity. Harmonizing these
institutions requires reform in ways that would make them
democratic and amenable to
integration into a coherent and effective system of
governance. This vision provides the
imperative whose overarching objective is to explore ways
to reform and integrate the two
parallel institutions in a manner that promotes democratic
governance.As put forward by Louis Kriesberg in his
view on evolution of conflict resolution,
Every conflict is unique in some ways, but like some other
conflicts in certain
ways; determining how a conflict is like and unlike other
conflicts helps
decide what would be appropriate actions. Good analysis of
the conflict in
which a practitioner is engaged or is considering entering,
whether as a
partisan or as an intermediary, helps determine which
strategy and tactics are
likely to be effective (Kriesberg, 2006, p.3)
From this moment, and basing on the game theories as we
design peace and conflict
resolution, there is need for the realization for a
sustainable peace there is need for a
collaborative effort when it come to choice and the
decision to be taken in laying out
strategies for peace building and conflict resolution
measures. At the same time, for such
sustainability, there is a need to think outside the box in
order to pick the right tools in
peace building and conflict analysis. Referring to one of the popular quotes of Dr. Martin Luther
King Jr. we realized that:
The ultimate measure of a man is not where he stands in
moments of comfort
and convenience but where he stands at times of challenge
and controversy.
The true neighbor will risk his position, his prestige and
even his life for the
welfare of others. In dangerous valleys and hazardous
pathways, he will lift
some bruised and beaten brother to a higher and more noble
life (Martin
Luther King Jr.)
This inspirational quote of Dr. Martin Luther King Jr.
makes those in search of peaceful
and symbiotic coexistence deeply perturbed by the human
miseries that accrue from
egocentric tendencies of some members of the society,
especially leaders who have
exacerbated the spiral of violence in solving conflicts.
As we reflect back on the historical past, examine the
present and predict the future, in the strategies for
sustainable peace and effective conflict resolution
measures we still see what need to be addressed in order
uproot the underlying causes of conflict. Looking at the current political crisis and civil
revolution going on within the African
continent in this century (2010/2011), the emerging
paradigm in the field of peace and
conflict resolution is that peace is a network of
relationships full of energy and conflict
kept under societal control. The view of Michael Blank
(1987) that to understand what
peace is we have to understand what peace is not takes us
to a new world of
understanding that the military concept of peace via the
power of the barrel is changing
toward a civil concept that peace can be attained through
insurrection (the power of
Demonstration).
As much as we reflect on the green revolution in changing
the fate of the population
undergoing intense suffering under the incumbent
leadership, for a critical analysis of the
emerging paradigm in the transition of Africa, there is
need to analyze the historical
perspectives of African conflict and political
institutions. This will give a clear
background in understanding the position of Africa in the
world of peace and security.
Oftentimes, Africans are blamed for the root causes of the
ongoing conflict in the region in terms of political
corruption, lack of respect for rule of law and human
rights
violations; however, there is a need to dig deep to
understand who should really shoulder the greater
percentage of the blame. From the external perspective,
this session will begin the trace the origins of conflict
from European colonialism with its devastating impact on
the current political situation in Africa. The compelling
force behind this session is that there is a double
standard within the involvement of the international
communities10 when it comes to foreign policies, as well as
regarding political, economic and military involvement.
Looking at Africa from the aftermath of colonization, if
foreign intervention is good, then African countries should
be the most prosperous countries in the world because of
the greatest dosages of the slave trade, colonialism, neo-
colonialism, and imperialism, among others. All those
foreign imposed phenomena have, however, contributed
positively and negatively to the current position of
Africa.
Cold War by Proxy is another challenge when we look at the
international intervention in supporting and arming
dictatorships in Africa. Throughout the Cold War, major
powers supported various regimes and dictatorships in
Africa without regards to what the outcome might be at a
later time. A clean example of this can be seen in Uganda,
the pearl of Africa. Idi Amin Dada, who claimed himself as
the life president and the
conqueror of the British empire came to power with full
support of Britain and Israel
because they thought he was uneducated enough to be
manipulated (Museveni, 2011).
Amin, however, proved them wrong when he turned out to be
dangerous to both the
sponsors and Ugandan citizens. He supported acts of
terrorism in hijacking a plane, which
led to a 52 minute rescue, codenamed Operation Thunderbolt
conducted by Israeli
Defense Forces at Entebbe Airport on July 4, 1967 and
carried out extra-judicial mass
killings, which provoked the AU to intervene. Cold war by
proxy is a move that can help in tracing scenarios created
in the African continent in the name of maximizing profit,
BNy International Community, here I mean the great powers
of the world who are in top decision aking positions in
deciding the kind of intervention that should be employed
in other countries in Case of the emergence of conflict.
These include nations like USA, Britain, France, etc. and
bodies like UN and NATO.
disposing/dumping the weapon stocks made superfluous by the
end of the war and
technological developments. Cold war by proxy should not be
seen as dumping weapons in Africa but equipping leaders to
consolidate their position in power and prevent others from
taking over the power from them.
Another challenge that I find not easy to find a clear
conclusion on is the position of the
international communities, which appear to resent
independent-minded leaders and seem to prefer puppets. In
his criticism on the intervention of the Western countries
over Libya and the implementation of the ‘no fly zone’
imposed on Libya by the UN Security
Council Resolution passed on March 17, 2011, the President
of the Republic of Uganda,
Yoweri Kaguta Museveni tried to desist from the
interference of the international
communities as he reflected back on some of the historical
developments where countries
that transitioned from ‘Third World’ to ‘First World’
status since 1945 had their
independent-minded leaders to thank for such a transition.
These independent-minded
leaders includes: “Park Chung-hee of South Korea, Lee Kuan
Yew of Singapore, Mao
Tse Tung, Chou Enlai, Deng Xiaoping, Marshal Yang Shangkun,
Li Peng, Jiang Zemin
and Hu Jing Tao of China People’s Republic, Dr. Mahthir
Mohamad of Malaysia and
Lula Da Silva of Brazil - Lula Da Silva and The Ayatollahs
of Iran” (Museveni, 2011).
Making reference to other developments that came between
the First World War and the
Second World War, the transition of the Soviet Union into
an industrial country was
propelled by the dictatorial but independent-minded Joseph
Stalin. Likewise, in Africa
few countries enjoyed the benefit of independent-minded
leaders like Col. Nasser of
Egypt, Mwalimu Nyerere of Tanzania, Samora Machel of
Mozambique, and Nelson
Mandela of South Africa. But unfortunately, some of these
leaders were not given much
opportunity by the colonial masters to fully utilize their
open minds to develop African
countries into a standard that the population would be
enjoying today. Most of them, like
Nelson Mandela, spent most of their lifetimes in prison,
and when they were released, it
was not easy to catch up from where they left off due to
old age and continued
suppression. This is also the same with the African
leadership, who do not want to see the
independent-minded personalities coming to challenge them.
Looking at the current political situation within African
countries today, we can see more
of the double standard of the international communities,
where they are prompted in
commenting on every problem in the Third World (look at
Egypt, Tunisia, Libya, etc).
Yet, some of these international communities are the very
countries impeding growth in
those countries. Could this be an emphasis that might is
right?; if this is the case, then the science of weapons is
not magic, and many countries that are able will scale up
their
research on military technology. As a result, in a few
decades we may have a more armed
world than a peaceful one. And that is a challenge to
sustainable peace.
Taking the case of Libya, could dialogue not have been a
better step toward resolution?
Could the AU as regional peace keeper not call for an
extra-ordinary Summit to handle
the situation? Why did the international communities under
the UN mandate not give a
chance for the AU before starting the bombing of Libya and
AU? And when will African problems find African solutions?
The realization that African problem should find African
solutions should raise the
advocacy that it is not up to the world to determine the
leader of a particular country, but up to the people to
determine their leaders.
A successful learner will be able to make a u-turn in the
understanding of the position of Africa in world politics
and come up with a conclusion on whether the right unit of
analysis is being employed in understanding the current
conflict situation in Africa.Conclusion
Civil wars have become the dominant form of conflict in the
world today in large part because they are so difficult to
end and tend to recur. To date, almost all of the
literature on recurring civil war has argued that certain
countries are at particular risk of civil war relapse
because the underlying economic and political conditions
make them prime candidates for civil war relapse. But we
know that some countries are able to escape the conflict
trap despite the fact that war has exacerbated many of
these underlying conditions.
The conflicts that recur are the ones where the combatants
are neither able to decisively beat the other, nor able to
reach and implement mutually acceptable settlements. They
are cursed with a situation where the parties have no
ability to reach any resolution to their conflict on their
own.
This study reveals that a government’s ability to credibly
commit to a peace agreement likely affects its ability to
avoid repeat civil war. Governments that are constrained by
a formal constitution, and that follow the rule of law are
much less likely to face renewed violence in any form. In
fact, any measure that limits the governments ability to
act outside the law and unilaterally usurp power, makes the
government a more attractive negotiating partner, and
offers combatants an alternative way out of war. This
suggests that a heavier focus on political institution
building rather than economic development may be the most
effective way to resolve existing civil wars and could help
reduce the rate at which these conflict repeat themselves
over time. Let us make this world a peaceful place to live
in!
By
Veronica onjoro