Common Core Standards and Third Order Change: The Role of Dewey's Theory of Inquiry in a New Era of...
Transcript of Common Core Standards and Third Order Change: The Role of Dewey's Theory of Inquiry in a New Era of...
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Common Core Standards and Third Order Change: The Role of Dewey’s Theory of Inquiry in a New Era of Reform Donna Adair Breault, Professor and Dept. Head, Missouri State University
Paper Presented at the Annual American Educational Research Association Conference,
April 30, 2013.
Do not copy or cite without permission.
The Common Core Standards represent a significant shift in the nature of
learning in U.S. classrooms from the highly prescribed content coverage of most
high stakes reform models implemented in recent years. Throughout the literature
regarding the Common Core Standards, it is clear that inquiry is critical for what
students are expected to know and be able to do (Glastris, 2012; Rothman, 2012).
Both foci on inquiry and deep understanding of less content are moves in the right
direction, but they also introduce substantial challenges for preparing teachers.
How can school districts and universities help to shift the mindset and practices of
teachers to teach very differently than they have taught in recent years? How can
these changes occur in the midst of the culture of accountability where superficial
coverage of content has been the focus of most work in schools? More importantly,
how do you promote these substantial shifts among a diverse body of teachers who
have varied years of experience and varied backgrounds in terms of training? In
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other words, how do you ensure that all teachers consistently support the key aims
of the Common Core Standards?
Third Order Curriculum Change
Professional development for teaching the Common Core Standards will
require third order change where we must develop capacities to change the very
way teachers and administrators see curriculum and teaching (Bartunek & Moch,
1987). While first order change involves making technical changes and second
order change involves more ideological changes, third order change involves
changing the capacities of stakeholders and the very culture in which they work
based upon a clear and significant ideological shift. These changes represent what
Seo and Creed (2002) identify as institutional contradictions. According to NCLB,
teachers and administrators have been monitored for covering as much content as
possible in order for students to respond well on standardized tests, but the new
standards require something altogether different: deep understanding of texts and
complex problem solving. Ideally, these contradictions should, in and of themselves,
create the conditions in which schools will change.
The institutional ruptures created by the Common Core Standards include
the nature of work for both teachers and students. First, teachers shift from
focusing so heavily on instruction to focusing instead on curriculum and seeing
curriculum as meaningful experiences that lead to deeper understanding instead of
merely content coverage for the purpose of a test. Second, students’ work shifts
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from accumulation of a large body of content covered on a test to analysis and
problem solving for deeper understanding.
Inquiry in Schools
Noted scholars have argued for a focus on inquiry within schools for decades.
From Zeichner’s (1987) seminal work on reflective teaching practices to Cochran-‐
Smith and Lytle’s (2009) work regarding practitioner inquiry, we know that inquiry
should be at the heart of teaching and teacher preparation. Yet, educational policies
have overshadowed much of its potential in recent years. Granted, in some schools
with forward-‐thinking administration and/or dynamic partnerships with
universities, teachers and administrators have engaged in inquiry. Many have been
involved in professional learning communities and/or action research where they
have thought deeply about their practice (Cochran-‐Smith & Lytle, 1999; Crocco,
2003; Nelson, Deuel, Slavit, & Kennedy, 2010; Nelson, Slavit, Perkins, & Hathorn,
2008). By necessity, much of the inquiry that has taken place in schools in recent
years has involved inquiry into practice (Cochran-‐Smith & Lytle, 2001). The
pervasive narratives associated with inquiry in the past decade have largely focused
on instruction and assessment (Darling-‐Hammond & Snyder, 2000; Serafini, 2000).
Whether through action research or through professional learning communities,
teachers have, for the most part, been asked to examine the impact on their
instruction, and this impact has largely been determined through the assessment of
student learning (Carr & Harris, 2001).
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While the narratives regarding inquiry into practice have been a valuable
coping mechanism in the midst of a very prescriptive period in American education,
many educators have interpreted the rich work on inquiry in very limited and
superficial ways that reflect what Shulman (1986) described as process-‐product
inquiry. Teachers and administrators have largely measured the outcomes of how
they have implemented the technical processes prescribed by supervisors or
publishing companies who were interpreting national policy (Garrison & Macmillan,
1994). While much of this work was couched in kinder and more professional-‐
sounding language – “best practices,” “measured student improvement,” etc., the
work was nevertheless more technical and limited to examining what teachers do.
In contrast, the Common Core Standards require both a different form and new foci
of inquiry for teachers and administrators. In order to adequately incorporate the
Common Core Curriculum into the life of schools, stakeholders must shift their
inquiry to reflect the kind of thinking they expect of the students – inferential
analysis and collaborative problem solving for deeper understanding. Further,
teachers and administrators must enlarge the focus of their inquiry to address
curricular questions in addition to considering the impact of their instruction.
The field has a rich body of support regarding inquiry (Donnell & Harper,
2005). How can we influence a clearer interpretation of this work? How can we
help educators – teachers, administrators, and teacher educators – overcome
Schulman’s lament: the widespread regression to process-‐product thinking? To
move beyond notions of reflection as a collection of processes and products, we
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need to consider inquiry in relation to the curriculum, and we need to see
curriculum as the primary focus of professional conversations about schooling.
Curriculum as Experience
How we define curriculum has shifted and expanded over time. As Jackson
(1992) noted, most of the definitions of curriculum embellish notions of a course of
study. However, since the time of Dewey and Bobbitt, curriculum’s referential core
has centered on experiences. Throughout time and across ideological boundaries
within the curriculum field, references to curriculum as experience have remained
consistent – at least among curriculum scholars (Author, 2010). Yet, the influx of
standards in the nineties and the language of accountability shifted the focus in the
work of teachers and administrators away from experiences and, as a result, away
from curriculum itself. Curriculum scholars are largely culpable for leaving a void in
the literature regarding curriculum work in schools during this period. As less and
less was written about curriculum, particularly within such journals as Educational
Leadership, the language of accountability and instructional leadership replaced the
language of curriculum within the larger professional conversation (Author, 2007).
Over the past two to three decades and particularly since the implementation
of No Child Left Behind policies, teachers and administrators have focused on the
amount of content they need to cover and how they should cover it instead of
focusing on the kinds of experiences students should have. Curriculum, for the most
part, has become a given – offered in the form of standards and, in some cases, in the
form of packaged models and programs. Principals identify themselves as
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instructional leaders, professional development focuses largely on instruction, and
teacher education programs shift their emphasis to implementing and documenting
standards instead of creating experiences for students. This shifting focus also
impacts how teacher inquiry is imagined both in schools and in teacher preparation
programs as pre-‐service and in-‐service teachers inquire about best practices
(Author, 2007).
In and of itself, the new focus on instruction and the empirical basis for best
practices have been positive advances within the field. However, these advances do
not have to come at the expense of curriculum work. The retreat from practice
among many curriculum scholars and the shifting mindset brought on by standards
and accountability have both served serious blows to curriculum work in schools.
Nevertheless, the Common Core Standards provide an opportunity to reclaim
curriculum as part of that vibrant professional conversation and thus improve the
kinds of experiences students have in schools.
The Common Core Standards can help educators rethink their work in
critical ways. First, they offer tangible and meaningful aims beyond the vacuous
calls for achievement found within the accountability narratives. When the aim of
education is achievement, it is much easier for policy makers and influential others
to exchange the critical goal of meaningful learning for the shortsighted goal of
increased test scores. Instead, the Common Core Standards call for career and
college readiness. While policy makers can similarly translate this aim into narrow
notions of test scores, the aim itself empowers educators to point to critical
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capacities needed in order to be ready, particularly the primary capacity identified
within the Common Core Standards: inquiry.
Thus, students who are learning under the Common Core Standards will not
merely learn a static body of knowledge for the purpose of taking a test. They will
develop logical arguments and engage in both long-‐term and short-‐term research
within their English and language arts curriculum. Further, they will apply
mathematical concepts to real-‐world problems and use statistics to better
understand empirical data. These shifts to clear and commonly accepted aims,
however problematic some may find the terms “career and college ready,” are
actually a step toward reclaiming education from policy makers.
In contrast, the degree that we merely acknowledge “achievement” as an aim
and achievement has no actual value outside of a referent (e.g. achievement for
some larger purpose), we are forced to comply with what others have identified as
indicators of achievement and must do so based upon what others have deemed
worthy measures. However, by clearly stating that the aim of education is to
prepare students to be career and college ready, we can argue against any policies
that, by acts of omission or commission, deter us from those aims. As Dewey (1929)
contends,
Until educators get the independence and courage to insist that educational
aims are to be formed as well as executed within the educative process, they
will not come to consciousness of their own function. Others then will have
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no great respect for educators because educators do not respect their own
social place and work. (p. 74)
Second, the Common Core Standards shift the work of teachers from
managing the decontextualized list of testable items students must know to
integrating a body of knowledge that ensures students’ understanding and growth.
For example, the English and language arts Common Core Standards require that
teachers use “challenging informational text in a range of topics.” In addition, the
standards mandate the use of certain reading content including historical
documents. Thus, students are analyzing and using language within significant
social and historical contexts. To this end they are able to see, as Dewey (1956)
notes, the natural connections between disciplines and how those connections may
prepare students to be career and college ready:
We do not have a series of stratified earths, one of which is mathematical,
another physical, another historical, and so on. We should not be able to live
very long in any one taken by itself. We live in a world where all sides are
bound together. All studies grow out of relations in one great common world.
When the child lives in varied but concrete and active relationship to this
common world, his studies are naturally unified. (p. 15)
Finally, the Common Core Standards shift the passive notions of curriculum
as a long and shallow list of content to be covered and tested to guidelines based
upon clear aims. Prior to the Common Core Standards, images of using the
curriculum to prepare children for the future were shaped largely by the historically
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pervasive force of behaviorism with, for the most part, a context-‐free and ever
growing body of material to be covered. As a result, the curriculum of the
accountability movement and the high-‐stakes testing that drives it discourages the
kind of analytical thinking that the Common Core Standards call for and that is
critical for students today. While it was nearly a century ago, Dewey’s (1933)
lament still applies to the conditions under which educators have been forced to
teach:
So far as the stimulation and guidance of reflective thought are concerned,
school conditions leave much to be desired. They are much better adapted to
the acquisition of a body of fixed information than to investigating operations
of inference, discovery, and proving. (p. 456)
Worse yet, when the remnants of behaviorism were met with the pressures
of accountability, this ever-‐growing body of content became untenable. As the list of
content grew, the discretionary space teachers had to enlarge the context of the
content or to emphasize processes needed to give meaning to the content
diminished. Instead, teachers have been forced into prescribed ways of teaching in
order to cover the large amount of material. Further, many teachers have been
forced to teach in prescribed ways in order to ensure that they have implemented
the scientifically-‐based models with fidelity. As a result, many teachers have reacted
by feeling that they have less control with what happens in their classrooms and
thus feel less responsible for the results (Craig, 2009).
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In contrast, the Common Core Standards shift curriculum work from
prescriptions to be followed to guidelines to begin thinking about the kinds of
experiences teachers can create for their students. The standards do not force
teachers into the kinds of prescribed lessons that they experience within reform
models such as Success for All or Direct Instruction. Instead, they offer key
principles and expectations from which teachers may create experiences for their
students. Given high teacher turnover and thus how many teachers overall are in
their first three to five-‐years of teaching, this shift has significant implications for
professional development in schools. Many of the teachers who are in classrooms
today have not had the opportunity to think deeply about their work. Instead, they
have largely known curriculum to be a matter of implementation, not creation.
Further, the most recent leadership standards that serve as the basis of leadership
preparation focus on implementing and monitoring curriculum – not creating
curriculum. As a result, most administrative preparation programs do not teach
future administrators how to support curriculum development within their schools.
In order to shift both the mindsets of teachers and administrators as well as the
cultures of school – in other words, in order to achieve third-‐order change –
professional development must become a pervasive part of the operation of schools
and teachers, administrators, and teacher educators need shared frameworks
through which they can recognize the complex nature of curriculum work.
A Third-‐Order Framework for Inquiry
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Teacher inquiry has influenced teacher education, PDS partnerships, and, on
a limited scale, professional development, and it has achieved second-‐order change
because it has altered how some pre-‐service and in-‐service teachers see themselves
and their work (Cuban, 1988; Cuban, 1993; Valli, Cooper, & Framkes, 1997; Losito,
Pozzo, & Somekh, 1998; Southerland, Smith, Sowell, & Kittleson, 2007). However,
ideological impact – particularly when the scale of that impact is limited – will not
provide sufficient momentum to ensure successful, large-‐scale implementation of
the Common Core Standards. In order to shift our curriculum framework and to
replace the prescriptive ways of teaching with teaching that promotes inquiry,
schools must significantly change both the way they see their work as well as the
very culture in which they engage in that work together. This involves third order
change. Said differently, we must see inquiry within multiple dimensions of
schooling, and we must recognize the conditions needed to support and sustain
inquiry within those dimensions.
Inquiry does not exist within a vacuum. As Dewey (1916) notes, we are all
connected to one another, and the degree to which we can create and operationalize
a new framework for inquiry under which we can promote career and college
readiness is inevitably connected to the degree to which other stakeholders around
us are likewise engaged in inquiry as a natural and ongoing part of their work.
Further, inquiry requires an environment that will support it. Dewey (1991/1938)
argues, “To engage in inquiry is like entering a contract. It commits the inquirer to
observance of certain conditions” (p. 24). To this end, we must ask ourselves, “What
are the necessary conditions for inquiry?”
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Dewey’s Notions of Inquiry
According to Dewey (1938; 1925) inquiry is a deliberate, collective,
contextual search for solutions through meaningful and engaging experiences.
Inquiry begins with a feeling of precariousness, and continues until we find some
level of satisfaction at a particular point in time. We inquire when we have a
genuine need to find a solution. This search for solutions requires inference or
“anticipation, supposition, conjecture,. . . imagination . . . foresight, prediction,
planning, theorizing, and speculation.” (Dewey, 1933, p. 104). We have all seen how
vastly different a lesson goes when the students feel a strong desire to solve a
problem. When this occurs, there is no need for threats or prizes – they remain
engaged and animated in their pursuits.
Experience is the foundation of inquiry, and the nature of those experiences
is critical. Genuine inquiry is possible only through what Dewey characterized as
educative experiences. Otherwise, students are merely receiving that which is
transmitted to them by someone in authority or they are constructing their own
meaning without sufficient guidance to ensure that their understanding is
consistent with the larger body of collective understanding regarding the topic at
hand. In both cases, the outcome of the process ends with some notion of truth that
is, at best, limited, if not unwarranted (Dewey, 1910).
Not only is inquiry important in the classroom, it is critical for the school as a
professional community as well. Dewey (1929) addressed why inquiry is a critical
part of the work of teachers. First, it liberates them. It helps them to see new
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problems and devise new procedures. When teachers inquire, they exercise greater
degrees of professional discretion specifically related to their unique contexts. To
this end, for example, differentiation can involve genuine negotiations regarding the
needs of their students and not merely implementing a variety of “best practices”
according to some prescribed training they received. Second, when teachers inquire,
they change their attitudes. They have a deeper understanding of the complex
nature of their work, and they can consider a number of these complex factors
simultaneously because a genuine problem or a felt need guides them. Third,
Dewey (1929) notes that teachers who inquire not only see the complex nature of
their work more clearly, they can also identify more ways to address the problems
they see:
Because the range of understanding is deepened and widened, (the teacher)
can take into account more remote consequences which were originally
hidden from view and hence were ignored in his actions. . . Seeing more
relations he sees more possibilities, more opportunities. He is emancipated
from the need of following tradition and special precedents. His ability to
judge being enriched, he has a wider range of alternatives to select from in
dealing with individual situations. (p. 21)
Dewey’s theory of inquiry is a valuable starting point for thinking about the
third order change needed to implement Common Core Standards because it
addresses the multiple dimensions of the inquiry process. His work informs the
individual engaging in reflection or research as well as the teacher creating and
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sustaining classroom experiences where students are actively engaged in analysis
and problem solving. Dewey’s theory of inquiry also addresses knowing as a
collective achievement that leads to social progress, and this informs communities
of inquiry whether they are organized according to a school, community, city, or
nation. Like the Common Core Standards themselves, Dewey’s theory addresses the
work of individual stakeholders as well as entire communities and helps them to
stay focused on clear and meaningful aims for schools.
Condition I: Inquiry is Collective
Collectivity is the first condition that must be met in order for schools to
develop a culture that is conducive to inquiry. The culture of the school both shapes
and is shaped by the school community itself. With this in mind, we need to assess
the degree to which the school community supports transformative communication,
meaningful interaction, and professional reciprocity. Without these critical building
blocks, we cannot prepare stakeholders to successfully implement the Common
Core Standards.
The nature of inquiry is collective because learning is a shared process. What
we understand about the world around is us inextricably linked to language, and
language itself – both how it is constructed and how it is shared – is based upon our
connections with others. As Dewey (1916) notes, “Society not only continues to
exist by communication, but it may fairly be said to exist in transmission, in
communication. . . Men live in a community in virtue of the things which they have
in common; and communication is the way in which they come to possess things in
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common” (p. 4). To this end, knowledge itself is a collective achievement. Thus, the
first critical element of the collective nature of inquiry involves communication.
Communication makes a tremendous difference in how stakeholders interact with
one another.
If you visit a school, you are likely to see many forms of communication.
Typically the principal or a designee will begin each day with announcements over
the P.A. system. Many teachers have web sites through which they communicate
about homework, upcoming events, etc. Many schools use Facebook and Twitter to
communicate with parents. After school you can often find teachers sitting together
to review test data and plan together for lessons. Each of these examples provides
important opportunities for stakeholders in schools to communicate. In addition to
these forms of communication -‐ informing stakeholders about the events of the
school and working together to achieve common goals – schools need to engage in
transformative communication. To truly support the conditions needed for the kind
of inquiry required of the Common Core Standards, teachers and students alike need
opportunities to move beyond finding ways to reach predetermined ends. For
example, when students begin to analyze the mandated text of Martin Luther King
Jr.’s Letter from a Birmingham Jail, we hope they move beyond a singular answer or
predictable conclusion. Instead, we hope they are open to the possibilities that they
will reach deeper levels of understanding about King’s experiences as well as a
greater awareness of the context of segregation and what it means to them living in
a diverse society. Likewise, we hope that teachers and other stakeholders reach
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deeper levels of understanding about the kinds of experiences they are creating for
their students through the Common Core
Collective inquiry also requires sustained and positive interaction. This
includes both the quantity and the quality of time spent together. On the surface,
this element of collectively seems to be a foregone conclusion. Of course teachers
and students interact within their classrooms. And while it is admittedly on a
smaller scale, teachers and administrators interact with one another as well.
However, we need to consider the nature of that interaction and, more importantly,
ask ourselves what mediating factors influence, and possibly impede, the educative
potential of that interaction. For example, if the interactions between teachers and
students are based upon scripted lessons or highly prescribed texts or if those
interactions are influenced by a sense of urgency to prepare for a test, then the
interactions are not educative, and they will not support inquiry. Further, if the
interaction between teachers and administrators is largely based upon compliance,
then the school community itself does not support inquiry among teachers. As
Dewey (1916) contends, “Association does not create impulses of affection and
dislike, but it furnishes the objects to which they attach themselves” (p. 17). Thus,
the interaction among stakeholders, in and of itself, does not create inquiry. It does,
however, support or impede the conditions needed in order to inquire. If the
conditions in classrooms and schools are such that distrust, compliance and passive
resistance have become the prominent modes of interaction, then leaders need to
first repair the culture itself before any professional development can make a
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difference in terms of how teachers promote the inquiry required in the Common
Core Standards.
Communication and interaction among stakeholders can bring about change,
but the degree to which the association of the stakeholders becomes a community
depends upon the degree to which their efforts are deliberate and the degree to
which they work together to achieve a mutually desired end. Dewey (1954) makes
this point very clear:
. . . no amount of aggregated collective action of itself constitutes a
community. . . Human associations may be ever so organic in origin and firm
in operation, but they develop into societies in a human sense only as their
consequences being known, are esteemed and sought for.” (p. 151-‐152)
Thus, schools support the collective nature needed for inquiry only insofar as they
demonstrate deliberate reciprocity – where stakeholders understand the nature of
their work and support its aims. Otherwise, the collective work may actually be
simply working together to comply with those in power (Dewey, 1954).
Condition II: Inquiry is based upon educative experiences
We have experiences whenever we interact with our environment, and in
order for our experiences to be educative, we must first encounter them with our
inquiring minds. When we inquire, we enlarge our understanding of that which we
experience. We make connections between our experiences and thus build upon
what we know. Dewey (1925) argues that our experiences create pathways to
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knowledge and reveal what would otherwise remain hidden much like miners
reveal “earth’s treasures from below” (p.2).
In Dewey’s lab school, both teachers and students learned by experiencing life
and reflecting upon those experiences with others. For example, when students in
the laboratory school studied primitive cultures, they were given a variety of
materials from which they had to judge whether they would make appropriate
weapons and the implications of different regions having access to those different
materials and the degree to which that may grant them military advantage (Dewey,
1992; Mayhew & Edwards, 1966). Teachers also studied their own experiences
within their classrooms. These lines of inquiry became the basis of their
professional development and centered on a number of essential questions where
they explored common themes in teaching itself and whether there are key
elements that are present in all learning situations. They even asked themselves
whether learning was a natural process and, if so, what role the teacher really
played (Mayhew & Edwards, 1966)
It is important to note that in the laboratory school both teachers and students
were deeply engaged in inquiry based upon their experiences. Dewey (1920)
argued that this was essential. You cannot expect teachers to promote a culture of
inquiry within their classrooms if they do not likewise operate within a culture of
inquiry in their interactions with one another and with their administrators. This is
an essential point to note in relation to the challenges that lie ahead in planning
professional development for the implementation of Common Core Standards. If
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teachers are not engaged in analysis and critical thinking in terms of their own work,
then we cannot realistically expect them to promote that kind of thinking among
their students.
By reframing our images of curriculum to focus on experiences instead of just
content, we create clear ways to see how experiences and inquiry are necessarily
connected, and this is a critical first step in successfully implementing Common Core
Standards. However, we also need to recognize that not all experiences are
educative. Experiences can be mis-‐educative if they prevent growth. How do we
ensure that the experiences we plan within the Common Core are educative?
According to Dewey (HWT) experiences must have continuity with the previous
experiences of those involved. When lessons are too abstract or future-‐oriented,
then they are mis-‐educative. Similarly, when we tell students that they need to learn
something simply because it is on a test, we ensure that the experience the students
are having is mis-‐educative and can very well result in students losing ground
regarding what they truly know (Kohn, 2000).
Further, experiences are educative only to the degree that those having the
experience are actively engaged with one another in order to solve meaningful
problems. Throughout his writings, Dewey (1933; 1938; 1991) reinforces the
notion that inquiry begins with a problem or a question – a felt need. In order for
experiences to be educative, this felt need must be clearly evident and must propel
students to search for a solution. The truly educative experiences not only do this,
but they make that search continuous – with one reconciled problem leading them
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to additional problems to solve, additional questions to ask. Thus teachers (and
those who teach teachers) must promote experiences that “have the promise and
potentiality of presenting new problems which by stimulating new ways of
observation and judgment will expand the area of further experience” (1938, p. 90).
As noted previously, how can we expect teachers to create the kinds of experiences
that lead their students to ask more questions if we do not provide the same kind of
professional development for them?
Finally, educative experiences must lead to growth. This means our
curriculum should do more than promote an accumulation of knowledge. Educative
experiences should increase our capacity to grow. As Shaker (2005) notes, this
point from Dewey has confused many who feel it involves circular reasoning. To
wrestle with its potential circularity, Shaker explores two elements of growth that
we can draw from Dewey: change and chance. First, Dewey emphasizes that
learning is far more focused on process than product. We need to consider how the
experiences that students are having today will impact who they become – not
because we have packed them full of testable facts but because we have impacted
their future capacity for change. Is this not the crux of the Common Core Standards’
aim that students should be “career and college ready”? Second, Shaker contends
that Dewey’s notion of growth prepares us for chance. Many scholars have
lamented that our transmission model in schools does not prepare students for the
future. Students cannot memorize their way to career and college readiness. In our
chaotic world, Dewey’s notion of growth, “gives us a means of responding to the
unforeseen. This guiding principle allows us to encounter the great reversals of life
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and emerge with our psyches, if not our families and fortunes, intact” (Shaker, 2005,
p. 60).
Condition III: Inquiry Requires a Shared Purpose
Collective, educative experiences require community, and community requires
shared aims (Dewey, 1916). Assumptions, beliefs, and desires serve as instruments
for new inquiry. They shape the questions we ask and the manner in which we
proceed in our attempts to answer the questions. Given the collective nature of
inquiry, divided aims are just as problematic as having no clearly articulated aims
because both result in leaving classrooms and schools vulnerable to external
authority.
Dewey identified the conditions necessary for a common sense of purpose. First,
he indicated that aims must be determined by the participants rather than by
external influences, and these choices should be based upon unique opportunities
within the community. Second, the aims within a school or school community must
be considered tentative sketches – not hard and fast rules. Dewey argues that it is
only through the testing of an aim that its worth is fully realized. With this in mind,
teachers, schools, and communities should sustain conversations about purpose and
recognize that what they claim to be the aims of their work should guide action not
prescribe behaviors. Again, this is consistent with the design of the Common Core
Standards as a guide for teachers and schools. Further, aims should lead to
outcomes rather than replace the outcome. The aim itself is not the end to which a
school community ascribes. The end is that which is achieved according to the aim;
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it is the act of hitting the target, not the target itself. When we forget this (as is the
case in all the calls for “achievement”), we run the risk of separating ends and means.
Dewey (1992) emphasizes this critical distinction: “Every means is a temporary end
until we have attained it. Every end becomes a means of carrying activity further as
soon as it is achieved” (P. 106).
Further, educational aims must have foremost as their priority the interests of
students involved. Goals should not be based upon the needs of individuals or
groups in power. They must be based upon the experiences and needs of the
students. Dewey (1992) argues, “In this case the child becomes the sun about which
the appliances of education revolves; he is the center about which they are
organized” (p. 34). Again, when we consider the aims of the Common Core
Standards, particularly when we look at “career and college readiness” in relation to
Shaker’s framework of change and chance, we see opportunities to create
curriculum to support the interests of the students. Finally, Dewey argues that
educational aims must lead to action. When we work toward an aim, we do so in
order to accomplish something. He (1925) contends, “ideas are worthless except as
they pass into actions which rearrange and reconstruct in some way, but it little or
large, the world in which we live” (p.111).
We cannot assume that as we proceed with implementing the Common Core
Standards we will do so with shared aims. We have to invest time discussing what
we mean by career and college readiness in order to achieve them. While all
activities have results, not all activities achieve ends guided by deliberate aims
(Dewey, 1916). When ends are intended, we take steps in a specific direction and
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we make choices regarding what we will and will not do, where we focus our
resources, etc. based upon those aims. To this end aims provide direction for
activities and priorities within schools.
Condition IV: Inquiry is Active
Arguing that inquiry is active, at least on the surface, appears to be a
tautological endeavor, and yet this image of learning is probably one of the most
misunderstood principles from Dewey. Breault (2005) identifies four important
lessons from Dewey’s notions of active learning that are important to consider as we
implement the Common Core Standards. First, he points out that activities and
subject matter are not mutually exclusive. Dewey (1956) considered subject matter
itself to be active and ever changing. It is a means toward learning instead of an end
of learning. Second, active learning necessitates social engagement. In order for our
students to be career and college ready, we must prepare them to be active
members of society. This is why so much of Dewey’s work regarding curriculum
centered on occupations – experiences that reflected daily life (Breault, 2005). The
third point Breault makes is that active learning is not dictated by students’
immature impulses. For example, the activities that teachers in Dewey’s lab school
planned included such exercises as designing tools that would be appropriate to use
in the school garden, designing and building an operational smelter based upon
principles of combustion and then forging the tools they designed in the smelter and
using them in the garden (DePencier, 1967). These activities were obviously not
products of a teacher getting up in front of her class and asking, “Well, kids, what do
you want to do today?”
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Fourth, Breault (2005) reminds us that active learning must consider the
developmental levels of the students so that learning is continuous from activity to
activity. In other words, not only is active learning not separated from subject
matter, but also it is not disconnected from students’ trajectories of growth. To
simply make an isolated drill of facts a game or to turn test preparation into a
competition does not count. Excitability, like the new teacher’s chaotic room, does
not qualify as active learning. For that matter, neither do hands-‐on activities that
primarily keep students busy or result in the same predictable outcome they would
have accomplished if the students had completed a simple worksheet. For Dewey,
the “action” in active learning is just as much mental as it is physical – engaging the
receptive minds of our students in relevant, meaningful, and satisfying work (Dewey,
1933; 1938; 1992). The premises behind the Common Core Standards seem to
honor this level of mental engagement.
It is Up to Us
So, how do we ensure that all teachers consistently support the key aims of
the Common Core Standards? We must first change the ideological mindset of
educators and policy makers, and we much change the culture of schools away from
a market mindset and towards a democratic one. This requires third order change.
To this end, teacher educators and educational leaders must drastically enlarge the
scope of their work. This challenge goes well beyond imagining the logistics for and
content of professional development. This work requires vision. It requires
cooperation among curriculum scholars who can support the renewed focus on
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curriculum as experience, philosophers and researchers who can help facilitate
inquiry, teacher educators who can shift the ways in which we prepare new
teachers for these changes, and educational leaders and policy makers who can
ensure that the measures of accountability that accompany the Common Core
Standards do not limit the potential of those standards. Granted, this is a tall order,
but at what other time in our most recent history have we had an impetus such as
this to drastically shift the nature of our work in schools? Now more than ever we
need to work together to use the institutional contradictions introduced by the
Common Core Standards to rupture the challenges we have wrestled with over the
past two decades. To achieve this, we can listen to Dewey’s (1916) admonishments
as well as his words of hope:
The desired transformation is not difficult to define in a formal way. It
signifies a society in which every person shall be occupied in something
which makes the lives of others better worth living, and which accordingly
makes the ties which bind persons together more perceptible – which breaks
down the barriers of distance between them. (p. 316)
26
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