St. Philip’s Episcopal Church516 McLish, Ardmore, OK 73401

580-226-2191 ~ www.stphilipsardmore.org

Icon of The Good Shepherd

St. Philip’s Episcopal ChurchSt. Philip’s is the Episcopal Church in Ardmore, a thriving,

sustainable community whose growth endures through

actively living the Gospel of Christ.

The Fourth Sunday of Easter

April 17, 2016 ~ 10 a.m.

O God, whose Son Jesus is thegood shepherd of your people:Grant that when we hear hisvoice we may know him whocalls us each by name, and followwhere he leads; who, with youand the Holy Spirit, lives andreigns, one God, for ever andever. Amen.

Welcome to St. Philip’s Episcopal Church

The Purpose of the Church is to love and serve the needs of the world.

Vision statement: St. Philip’s is a safe space where all who enter sense they are wanted, needed, and important. St. Philip’s is a holy and exciting place to discover, and participate in the gifts God has created in us: togrow them, to develop them, and to use them on a regular basis. St. Philip’s is a thriving, sustainable community, whose growth endures through actively living theGospel of Christ.

Mission: Acts 2:42-45 “They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and theprayers. Awe came upon everyone, because many wonders and signs were being done by the apostles.All who believed were together and had all things in common; they would sell their possessions andgoods and distribute the proceeds to all, as any had need.” (Invite into service, fellowship and worship)

What does it mean to actively live the Gospel of Christ?In service, we :~ Demonstrate kindness, generosity and compassion all people~ Give financially pursuant to the biblical tithe~ Attend church weeklyIn fellowship, we:~ Participate in at least one ministry within St. Philip's~ Attend church weeklyIn worship, we:~ Pray daily~ Read and meditate over Scripture daily~ Attend church weekly

The Rev. Stephen Bilsbury, Rector

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Today’s Altar flowers have been given

by Sally and Rusty Noble

in Memory of Loved Ones

Order of ServiceOpening Voluntary: Arioso JH Fiocco

At the invitation of the Celebrant, the people stand, as they are able.

Hymn in Procession: “Good Christians all, rejoice and sing!” Hymn 205

Words: Cyril A. Alington (1872-1955), alt. St. 5, Norman Mealy (1923-1987)Music: Gelobt sei Gott, Melchior Vulpius (1560?-1616) Reprinted under OneLicense.net A-718803.

The people remain standing, as you are able.Presider Alleluia. Christ is risen!People The Lord is risen indeed! Alleluia!

The Presider then continues with the Collect of PurityAlmighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughtsof our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holyName; through Christ our Lord. Amen.

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The Gloria Gloria in excelsis (standing) Hymnal S-280

Music: Robert Powell (b. 1932), rev.Reprinted under OneLicense.net A-718803.

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The Collect of the DayPresider The Lord be with you. People And also with you. Presider Let us pray.

O God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may knowhim who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, oneGod, for ever and ever. Amen.

The Collect for DiscernmentO Lord, we pray that your community St. Philip’s will gather together to strengthen our bonds of love, seek yourwisdom, and envision the future of your church in Ardmore. We pray through the Holy Spirit that we may recog-nize your generosity bestowed upon us to fulfill the future you offer to us. We ask these blessings in the name ofyour Son our Savior Jesus Christ, whom with You and the Holy Spirit reign for ever and ever, Amen.

The LessonsThe people are seated.

The First Lesson: Acts 9:36-43

A Reading from the book of Acts

Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to goodworks and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a roomupstairs. Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with therequest, "Please come to us without delay." So Peter got up and went with them; and when he arrived, they tookhim to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing thatDorcas had made while she was with them. Peter put all of them outside, and then he knelt down and prayed. Heturned to the body and said, "Tabitha, get up." Then she opened her eyes, and seeing Peter, she sat up. He gave herhis hand and helped her up. Then calling the saints and widows, he showed her to be alive. This became knownthroughout Joppa, and many believed in the Lord. Meanwhile he stayed in Joppa for some time with a certainSimon, a tanner.

Reader Hear what the Spirit is saying to God’s People. People Thanks be to God.

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Psalm 23 Dominus regit me

1 The LORD is my shepherd; * I shall not be in want.2 He makes me lie down in green pastures * and leads me beside still waters.

3 He revives my soul * and guides me along right pathways for his Name's sake.4 Though I walk through the valley of the shadow of death, | I shall fear no evil; * for you are with me; | your rod and your staff, they comfort me.

5 You spread a table before me in the presence of those who trouble me; * you have anointed my head with oil, and my cup is running over.6 Surely your goodness and mercy shall follow me all the days of my life, * and I will dwell in the house of the LORD for ever.

The Second Reading: Revelation 7:9-17

A reading from the book of Revelation

I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peo-ples and languages, standing before the throne and before the Lamb, robed in white, with palm branches intheir hands. They cried out in a loud voice, saying,

“Salvation belongs to our God who is seated on the throne, and to the Lamb!”And all the angels stood around the throne and around the elders and the four living creatures, and they fell ontheir faces before the throne and worshiped God, singing,

“Amen! Blessing and glory and wisdomand thanksgiving and honorand power and mightbe to our God forever and ever!Amen.”

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A “Note” on Singing Anglican Chant:

Each verse is sung to half of the•chant. Paired verses are sung to theentire chant.

Bold-faced words are sung to notes•with black note heads. Words not inbold are sung to the white note heads.

White note heads are unmeasured,•meaning that the length is not deter-mined by the note value, but rather bythe time needed to sing the words.

If you see |, take a breath and come•back in on the same note. This markindicates a break.

Where there are an odd number of•verses, the lone verse will be sung onthe second half of the chant tune.

Robert Knox Kennedy(b.1945)

Then one of the elders addressed me, saying, "Who are these, robed in white, and where have they comefrom?" I said to him, "Sir, you are the one that knows." Then he said to me, "These are they who have comeout of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.

For this reason they are before the throne of God,and worship him day and night within his temple,and the one who is seated on the throne will shelter them.

They will hunger no more, and thirst no more;the sun will not strike them,nor any scorching heat;

for the Lamb at the center of the throne will be their shepherd,and he will guide them to springs of the water of life,

and God will wipe away every tear from their eyes."

Reader Hear what the Spirit is saying to God’s People. People Thanks be to God.

During the Sequence hymn, the deacon and acolytes will process to the middle of the church with the Gospel. Please turn to face the Gospel during this procession and remain facing the Gospel as it is read.

Sequence Hymn: “Children of the Heavenly Father,” vs. 1-3

Words: Carolina Sandell-Berg, 1955; tr. Ernest W. Olson, 1925Music: Swedish Folk Melody

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Gospel: John 10:22-30

Deacon The Holy Gospel of our Lord Jesus Christ according to John.People Glory to you, Lord Christ.

At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the tem-ple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us insuspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. Theworks that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep.My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. Noone will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch itout of the Father's hand. The Father and I are one."

Deacon The Gospel of the Lord. People Praise to you, Lord Christ.

Sequence Hymn: “Children of the Heavenly Father,” vs 4 & 5

Words: Carolina Sandell-Berg, 1955; tr. Ernest W. Olson, 1925Music: Swedish Folk Melody

Homily The Rev. Stephen R. Bilsbury

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Notes from Today’s Homily

What was the main point that What did I hear that I can What do I do well already?you received from today’s homily? incorporate into my life?

The Nicene Creed

All stand as your are able. The Officiant and the people recite together.

We believe in one God,the Father, the Almighty,maker of heaven and earth,of all that is, seen and unseen.

We believe in one Lord, Jesus Christthe only Son of God,eternally begotten of the Father,God from God, Light from Light,true God from true God,begotten, not made,of one Being with the Father.Through him all things were made.For us and for our salvation

he came down from heaven:by the power of the Holy Spirit

he became incarnate from the Virgin Mary, and was made man.

For our sake he was crucified underPontius Pilate;

The PeaceAll remain standing. The Officiant says to the people

The peace of the Lord be always with you. People And also with you.

Then the ministers and the people may greet one another saying:

May the peace of the Lord be always with you. Response And also with you.

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he suffered death and was buried.On the third day he rose again

in accordance with the Scriptures;he ascended into heaven

and is seated at the right hand of the Father.He will come again in glory to judge

the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father and the Son.With the Father and the Son he is worshiped

and glorified.He has spoken through the Prophets.We believe in one holy catholic and apostolic Church.We acknowledge one baptism for the

forgiveness of sins.We look for the resurrection of the dead,

and the life of the world to come. Amen.

AnnouncementsAnnouncements may be made at this point in the service followed by birthday and wedding anniversary blessings.

Choral Offertory: “Feed My Lambs Natalie Sleeth

Feed my lambs, Tend my sheep, over all a vigil keep; In My Name leasd them forth gently as a shepherd,

When they wander, when they stray, their protector be.As ye do unto My flock, thus ye do to Me.

Unto all who lose the way, Hope and comfort be.As ye do unto My flock, thus ye do to Me.

Feed my lambs, Tend my sheep, over all a vigil keep; In My Name leasd them forth gently, gently as a loving shepherd of the Lord.

The Doxology The people stand as they are able while the offerings are presented and placed on the Altar.

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Words: St. Francis of Assisi (1182-1226); tr. William H. Draper (1855-1933), alt.Music: Lasst uns erfreuen, melody from Auserlesene Catholische Geistiche Kirchengeseng, 1623; adapt. and harm. Ralph Vaughan Williams (1872-1958)

Copyright: Music: By permission of Oxford University Press under OneLicense.net A-718803.

Presider All things come from thee, O Lord.People And of thine own have we given thee.

The Great Thanksgiving ~ Eucharistic Prayer D

The people remain standing.The Presider and People continue as follows:

Presider The Lord be with you.People And also with you.

Presider Lift up your hearts.People We lift them to the Lord.

Presider Let us give thanks to the Lord our God.People It is right to give him thanks and praise.

CelebrantIt is truly right to glorify you, Father, and to give you thanks; for you alone are God, living and true, dwelling in lightinaccessible from before time and for ever. Fountain of life and source of all goodness, you made all things and fillthem with your blessing; you created them to rejoice in the splendor of your radiance.

Countless throngs of angels stand before you to serve you night and day; and, beholding the glory of your pres-ence, they offer you unceasing praise. Joining with them, and giving voice to every creature under heaven, we ac-claim you, and glorify your Name, as we sing

Sanctus Hymn S-129

All remain standing and sing

Music: Robert Powell (b. 1932) Reprinted under OneLicense.net A-718803.

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The people remain standing, as they are able. The Presider continues

We acclaim you, holy Lord, glorious in power. Your mighty works reveal your wisdom and love. You formed us inyour own image, giving the whole world into our care, so that, in obedience to you, our Creator, we might rule andserve all your creatures. When our disobedience took us far from you, you did not abandon us to the power ofdeath. In your mercy you came to our help, so that in seeking you we might find you. Again and again you called usinto covenant with you, and through the prophets you taught us to hope for salvation.

Father, you loved the world so much that in the fullness of time you sent your only Son to be our Savior. Incarnateby the Holy Spirit, born of the Virgin Mary, he lived as one of us, yet without sin. To the poor he proclaimed thegood news of salvation; to prisoners, freedom; to the sorrowful, joy. To fulfill your purpose he gave himself up todeath; and, rising from the grave, destroyed death, and made the whole creation new.

And, that we might live no longer for ourselves, but for him who died and rose for us, he sent the Holy Spirit, hisown first gift for those who believe, to complete his work in the world, and to bring to fulfillment the sanctificationof all.

When the hour had come for him to be glorified by you, his heavenly Father, having loved his own who were in the

world, he loved them to the end; at supper with them he took bread, and when he had given thanks to you, he brokeit, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remem-brance of me."

After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all ofyou: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. When-ever you drink it, do this for the remembrance of me."

Father, we now celebrate this memorial of our redemption. Recalling Christ's death and his descent among thedead, proclaiming his resurrection and ascension to your right hand, awaiting his coming in glory; and offering toyou, from the gifts you have given us, this bread and this cup, we praise you and we bless you.

Celebrant and People say together:

We praise you, we bless you,we give thanks to you,and we pray to you, Lord our God.

Lord, we pray that in your goodness and mercy your Holy Spirit may descend upon us, and upon these gifts, sancti-fying them and showing them to be holy gifts for your holy people, the bread of life and the cup of salvation, theBody and Blood of your Son Jesus Christ.

Grant that all who share this bread and cup may become one body and one spirit, a living sacrifice in Christ, to thepraise of your Name.

Remember, Lord, your one holy catholic and apostolic Church, redeemed by the blood of your Christ. Reveal itsunity, guard its faith, and preserve it in peace.

Remember Michael our Presiding Bishop and Edward our Bishop, and all who minister in your Church.

Remember all your people, and those who seek your truth.

Remember all who have died in the peace of Christ, and those whose faith is known to you alone; bring them intothe place of eternal joy and light.

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And grant that we may find our inheritance with the Blessed Virgin Mary, with patriarchs, prophets, apostles, andmartyrs, with Philip and all the saints who have found favor with you in ages past. We praise you in union with themand give you glory through your Son Jesus Christ our Lord.

Through Christ, and with Christ, and in Christ, all honor and glory are yours, Almighty God and Father, in the unityof the Holy Spirit, for ever and for ever. AMEN.

And now, as our Savior Christ has taught us, we pray as we sing,The Presider and people say together.

Our Father, who art in heaven, as we forgive those who trespass against us.hallowed be thy Name, And lead us not into temptation,thy kingdom come, but deliver us from evil.thy will be done, For thine is the kingdom,

on earth as it is in heaven. and the power, and the glory, Give us this day our daily bread. for ever and ever. And forgive us our trespasses, Amen.

The Breaking of the BreadA period of silence is kept. Then the Presider and people sing together.

Presider Alleluia. Christ our Passover is sacrificed for us.People Therefore let us keep the feast. Alleluia.

Fraction Anthem Hymn S-154

Music: From New Plainsong; David Hurd (b. 1950). Copyright 1981 by GIA Publications, Inc.

Used by permission. Reprinted under OneLicense.net A-718803.

The Presider invites the congregation to communion.The ushers will invite you forward one or two rows at a time.

While waiting for the usher’s invitation, please remain seated and join in singing the Communion Hymns or in prayer.

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Communion Hymns: "My Shepherd will supply my need" Hymn 664

Words: Isaac Watts (1674-1748); para. of Psalm 23Music: Resignation, American folk melody, acc. David Hurd (b. 1950)

Used by permission. Reprinted from OneLicense.net A-718803.

"The King of Love My Shepherd is" Hymn 645

Words: Henry Williams Baker (1821-1877); para. Psalm 23Music: St. Columba, Irish melody, harm. Hymnal 1982. Reprinted under OneLicense.net A-718803.

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About “The King of Love My Shepherd is”Sir Henry Williams Baker, eldest son of Admiral Sir Henry Lo-raine Baker, born in London, May 27, 1821, and educated at Trin-ity College, Cambridge, where he graduated, B.A. 1844, M.A.1847. Taking Holy Orders in 1844, he became, in 1851, Vicar ofMonkland, Herefordshire. This benefice he held to his death, onMonday, Feb. 12, 1877. He succeeded to the Baronetcy in 1851. SirHenry's name is intimately associated with hymnody. One of hisearliest compositions was the very beautiful hymn, "Oh! what ifwe are Christ's," which he contributed to Murray's Hymnal for the

Use of the English Church, 1852. His hymns, including metricallitanies and translations, number in the revised edition of Hymns

Ancient & Modern, 33 in all. These were contributed at varioustimes to Murray's Hymnal, Hymns Ancient & Modern and theLondon Mission Hymn Book, 1876-7. The last contains his threelatest hymns. These are not included in Hymns Ancient & Modern.Of his hymns four only are in the highest strains of jubilation, an-other four are bright and cheerful, and the remainder are verytender, but exceedingly plaintive, sometimes even to sadness.Even those which at first seem bright and cheerful have an un-dertone of plaintiveness, and leave a dreamy sadness upon thespirit of the singer. Poetical figures, far-fetched illustrations, anddifficult compound words, he entirely eschewed. In his simplic-ity of language, smoothness of rhythm, and earnestness of utter-

ance, he reminds one forcibly of the saintly Lyte. In common withLyte also, if a subject presented itself to his mind with strikingcontrasts of lights and shadows, he almost invariably soughtshelter in the shadows. The last audible words which lingered onhis dying lips were the third stanza of his exquisite rendering ofthe 23rd Psalm, "The King of Love, my Shepherd is:"—

Perverse and foolish, oft I strayed,

But yet in love He sought me,

And on His Shoulder gently laid,

And home, rejoicing, brought me."

This tender sadness, brightened by a soft calm peace, was anepitome of his poetical life.

Sir Henry's labours as the Editor of Hymns Ancient & Modern

were very arduous. The trial copy was distributed amongst a fewfriends in 1859; first ed. published 1861, and the Appendix, in1868; the trial copy of the revised ed. was issued in 1874, and thepublication followed in 1875. In addition he edited Hymns for the

London Mission, 1874, and Hymns for Mission Services, n.d., c. 1876-7. He also published Daily Prayers for those who work hard; a Daily

Text Book. In Hymns Ancient & Modern there are also four tunes(33, 211, 254, 472) the melodies of which are by Sir Henry, and theharmonies by Dr. Monk. He died Feb. 12, 1877.

The people may stand as they are able.

Communion Response: “Christ Be with Me” Hymnal 370 (stanza 6)

Words: Att. Patrick (372-466); tr. Cecil Frances Alexander (1818-1895)Music: St. Patrick’s Breastplate, Irish melody; adapt. Charler Villiers Stanford (1852-1924);

Stanza 6 Music: Deirdre, Irish melody; harm. Ralph Vaughan Williams, (1872-1958)Reprinted under OneLicense.net A-718803.

After Communion, the people stand as they are able.

Officiant Let us pray.

Officiant and PeopleEternal God, heavenly Father,you have graciously accepted us as living membersof your Son our Savior Jesus Christ,and you have fed us with spiritual foodin the Sacrament of his Body and Blood.Send us now into the world in peace,and grant us strength and courageto love and serve youwith gladness and singleness of heart;through Christ our Lord. Amen.

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Blessing The priest blesses the people.

Post-Communion Hymn: "Glorious Things of Thee are Spoken" Hymn 522

Words: John Newton (1725-1807), alt.Music: Austria, Franz Joseph Haydn (1732-1807); desc. Michael Y. Young, (b. 1939)

Used by permission. Reprinted under OneLicense.net A-718803.

DismissalDeacon Alleluia! Alleluia! Alleluia! Let us go forth into the world in the name of Christ!People Thanks be to God. Alleluia! Alleluia! Alleluia!

Organ Postlude: Praeludium in C JS Bach

Sunday Brunch and Social HourImmediately following the Mass, come to the Parish Hall for Sunday Brunch and Social Hour.

About the Author of our Post-Communion Hymn:

John Newton, who was born in London, July 24, 1725, and died there Dec. 21, 1807, occupied an unique posi-tion among the founders of the Evangelical School, due as much to the romance of his young life and thestriking history of his conversion, as to his force of character. His mother, a pious Dissenter, stored his child-ish mind with Scripture, but died when he was seven years old. At the age of eleven, after two years' schooling,during which he learned the rudiments of Latin, he went to sea with his father. His life at sea teems with won-derful escapes, vivid dreams, and sailor recklessness. He grew into an abandoned and godless sailor. The reli-gious fits of his boyhood changed into settled infidelity, through the study of Shaftesbury and the instructionof one of his comrades. Disappointing repeatedly the plans of his father, he was flogged as a deserter from thenavy, and for fifteen months lived, half-starved and ill-treated, in abject degradation under a slave-dealer inAfrica. The one restraining influence of his life was his faithful love for his future wife, Mary Catlett, formedwhen he was seventeen, and she only in her fourteenth year. A chance reading of Thomas à Kempis sowed theseed of his conversion; which quickened under the awful contemplations of a night spent in steering a water-logged vessel in the face of apparent death (1748). He was then twenty-three. The six following years, duringwhich he commanded a slave ship, matured his Christian belief. Nine years more, spent chiefly at Liverpool, inintercourse with Whitefield, Wesley, and Nonconformists, in the study of Hebrew and Greek, in exercises ofdevotion and occasional preaching among the Dissenters, elapsed before his ordination to the curacy of Olney,Bucks (1764).

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READINGS

Psalm 111:2-10Sirach 15:1-7, 15-19Colossians 3:12-17Matthew 19:28-30

PRAYER

O Maker of all creation, whoendued Molly Brant with the

gifts of justice and loyalty,and made her a wise and

prudent mother in the house-hold of the Mohawk Nation:

Grant us grace, following herexample, to nurture the

household of faith with careand compassion; through

Jesus Christ our Lord, wholives and reigns with you

and the Holy Spirit, one God,in glory everlasting. Amen.

MARY (MOLLY) BRANT

WITNESS TO THE FAITH AMONG THE MOHAWKS, 1796

Koñwatsiãtsiaiéñni or Mary (Molly) Brant (c.1736 – April 16, 1796) wasan important Mohawk woman in the era of the American Revolution.Molly Brant has been considered the most influental woman upon theMowhak nation.

Molly Brant was born in 1736 on the south bank of the Mowhawk riverin a village called Canajoharie. It is likely she was baptised at QueenAnne's chapel at Fort Hunter. Molly grew up an Anglican and she couldspeak, read, and write English.

She is sometimes described as the "head of the Six Nations matrons", although historian Robert Allen writes that "there is no substantive evi-dence to suggest that Molly was ever a clan matron or mother within theIroquois matrilineal society." Much of Brant's influence came from hercommon-law marriage to Sir William Johnson. When Johnson died inJuly 1774, he left each of their eight children thousands of acres of landand one-quarter of the slaves and livestock. Molly returned to Canajo-harie with eight children and four slaves.

At the start of the American Revolutionary War, Molly did her best tokeep the Mohawks loyal to the British. She gathered information andpassed it to the British. In August, 1777 she fled her home at Canajoharieshortly before her arrest. Molly worked to keep four of the six Iroquoisnations as Loyalist allies of the British Crown. One British officer consid-ered Molly's influence "far superior to that of all their chiefs put to-gether".

In 1783, she moved to Cataraqui, near Kingston, Ontario, where the gov-ernment built a mansion for her and gave her a large pension. She diedApril 16, 1796 in Cataraqui. She is buried behind Saint Paul's Anglicanchurch in Kingston.

Parish Clergy and StaffThe Rev. Stephen Bilsbury, Rector - frsteve@cableone.netThe Rev. Joyce Spurgin, Deacon - spurgin@cableone.net

Mrs. Amanda Jackson, Senior Warden - alj315@hotmail.comMr. Carson Taylor, Interim Organist & Choir Director

Ms. Jane Volkema, Rector’s Assistant/Admin. - stpadmin@cableone.netMs. Lois Crain - Bookkeeper ~ Mr. Mark Pannell - Sexton

www.stphilipsardmore.org

Sunday Worship Schedule9:00 a.m. Family Service with Children’s Mass

9:15 a.m. Sunday Brunch & Social Hour

10:00 a.m. Traditional Episcopal Mass

11:15 a.m. Sunday Brunch & Social Hour

1:00 p.m. Mass at Ardmore Village

Weekday Worship ScheduleMorning Prayer 7:15 a.m. ~ Monday through Friday

Noonday Mass/12 p.m. ~ Every Wednesday

Worship Participants

Acolytes: Wendi Kotal, McKenzie Cowlbeck, Hollie BrittianReader, First Lesson: Pam KimbroughReader, Second Lesson: Donna Pruitt

Chalice: Kay JacksonUshers/Greeters: Mike and Jacque Hobson

VPOD: Trevor Potts