PENELITIAN

PELA DAN GANDONGDari hasil penelitian kami, bahwa pela sudah ada dari nenek moyang bukan pela yang seperti sekarang ini yang dibuat dari pertarungan dayung perahu dan di angkat pela. pela yang ada di wakasihu terbbentuk dari hasil perang antara sesama kapitang namun tidak ada yang kala dan menang dari situlah di angkat pela. pela wakasihu dengan hatu pela sawdara ada kriteria tertentu bahwa sesama pela tidak bias sesama nikah kalau sesama ada yang nikah makah ada diantara suami dan istri ada yang meninggal dan itu bagian dari adat pela wakasihu. Biar antara pela wakasihu dan hatu dapat diketahui itu dengan cara naik kelapa tidak memakai parang memakai tangan saja secara tidak langsung hubungan antara pela wakasihu dan pela hatu sangat harmonis dan ketika pela wakasihu membangun mesjid atau gotong royong haru s ada pela dari hatu dan gandong untuk saling bekerja sama selama pembangunan tidak ada bantuan dari perintah sama sekali. Masalah adat

apabila di undang dari tomalehu atau gandong itu di undang secara adat dan sudah di siapkan di suatu rumah .

Tujuan pela di bentuk

Ikatan satu hubungan yang trcipta untuk saling membantuantar satu sama lain,membantu dan menjaga keharmonisan.

RESEARCH

PELA AND GANDONG

Of our research result, that pela have available of forbear is not as at present pela that at makes from boat oar contention and at pela's lift. pela who is at molded wakasihu of yielding martial among humanity kapitang but no that scorpion and wins of there at pela's lift. pela wakasihu with hatu pela sawdara there is that particular criterion humanity nots pela makes lee way humanity to get married if humanity available one marries makah available within husband and wife available one dies and it part of custom pela wakasihu. Let among pela wakasihu and hatu can know it by on the up grade coconut doesn't use parang uses even hand indirectly subjective among pela wakasihu and pela hatu so harmonious and while pela wakasihu builds royong's mosque or carry emotion s available pela from hatu and gandong for mutually is cooperative up to development no help of instruction absolutely.

Custom problem

if at invite from tomalehu or gandong it at invites custom ala and have at makes ready at a house.

To the effect pela at forms

Tied up one relationship that trcipta to mutually membantuantar each other,help and looks after congruity.this following is pengatahuan darimsarakat local mengetahi's one about masohi, ma' dick,and badati1. MASOHI Masohi is cultural royong's carry that at do for activities whatever available in negri tihulale's society as open new farm and gets implant pattern, fixing house etc.. This culture continually been petted until negri tihulale menjadikanya's currently and society as container of goodwill among negri's child humanity.

royong's carry that at takes from meaning word equivalent collaboration or job goes together that deep terminology our everyday knows by royong's carry. Meaning javanese uptake carry which is lift and royong which is together.

Masohi is alone its mean carries royong, everybodies living place, so have become task and accountability all component to look after, pet and indeed no that as ordinate sub, all have same the right and obligation.

tihulale's society in fact is society that patterns homely kehidupanya, heaving full lenient and living cooperates is like that of that happening on effloresce society in a general way. Thing this kind of sooth constitutes reflection on imbedded cultural points since their forbears and descry it have become way of life in life. Fundamental point which have constituted social's life that renders is ardour togetherness and solidarity on wider life tatanan. Points at mean most cultural deep mirror pela and gandong with whole local's wisdom about solidarity social who espouses it.

2. MA DICK

Ma cultures deep dick culturize Moluccas person intermediate is same aim on collaboration that gets economic character in final behalf, while two or three person agree to do barantang but ma dicks at more understand tend to is cooperative make garden, buying clove orchard, etc., One that gets big character. While barantang is shaped collaboration in divide result in little scale, as in a general way barantang is eating the need drink. With so barantang's tradition purpose more familiar among mother mother to weigh more father mngenal ma dicks.

Collaboration in ma its character dick tenporer not parmanen and at performs to accord requirement with the interested parties. E.g. one berma's group dick to buy one clove orchard, and while due harvest they berma dick to pluck clove and its coming result at divides with.

3. BADATI Badati is collaboration mutually help deep one business talk shop that has at works ala in company with responsibility with e.g. in one mosque development and society church then at gives responsibility significant, goods or money even. Men at silvan other religions different one also perceive to be called to help not only energy but even with fund.

In a mosque development tradition e.g., usually neighbour villages that nonmuslim offers to take on local's materials that at takings at its own village, as stanchion, sand or gravel even. So that neighbour village can't be kept quiet, even falts cheap if not help utilised most solve that mosque development. basudara nonmuslim such builds church, are shy if village moslem not help.

Tradition badati not one bounds on samples as development of mosque or church, but also cover activities big another one need to make an issue in collaboration which wider as at economic area etcetera.