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SHAHADAH
A. DEFINITION / TERMINOLOGY OF SYAHADAH
Two sentences martyrdom is a testimony that there is no mandatory that free with
love but only God's sake only. Then Muhammad's testimony that free is the messenger of
Allah. Syahadatain This is the spirit that underlies the beliefs, thoughts and actions of
believers. To realize believer must interact with the content through several stages
syahadatain meaning of love and redha namely God, Islam dam Apostles. Syahadatain
based on love and redha be sibgah to the heart, mind and body. Some definitions of
martyrdom
Statement (pledge), namely a statement about the Muslim faith. This statement is
supported by his deep powerful God, the angels, and the people of knowledge (of the
prophets and the believers). The result of this pledge is our duty to uphold and fight for
what is sworn.
Oath (qosam) statement namely the willingness to accept the consequences and risk
in the practice of martyrdom. Muslims who call asyhad means prepared and is responsible
for the establishment of Islam. Violation of this oath is hypocrisy and the hypocrites is hell
beasts.
Treaty firm (mitsaq) namely the oath of allegiance to hear and obey in all
circumstances to all of the commandments contained in the Qur'aan and Sunnah. With
syahadah someone should mention him as a Muslim, martyrdom as a door for the entry of
a person into Islam. Comprehension Muslim relies heavily on confrehension to martyrdom.
With martyrdom as a basis, a Muslim can make changes to the individual, family or
community. In the history of prophets and apostles, who fought for martyrdom as
sentences and sentences that move is preaching prophets and apostles. End all, with
syahdah course every Muslim will get many rewards and a great reward from Allah SWT.
Syahadatain is the first pillar of Islam. Martyrdom is his deep interest of martyrdom as a
basis for the other pillars of Islam and the pole to pillar Faith and Dien. Syahadatain is a
spirit, the core and foundation of all the teachings of Islam. Therefore, it is very important
in the life of every Muslim martyrdom. Syahadatain so heavily championed by the friends,
even those willing and not afraid of any threats infidels. Companions of the Prophet such
as Habib brave face Musaylima who cut his body one by one. Bilal bin Rabah endure the
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crush of big rock in the middle of the day and a series of other names. They maintain
syahadatain. Comes the question of why they are willing and daring to maintain the
sentences martyrdom? This is due to his deep martyrdom sentence contains a very deep
meaning for them. Erties martyrdom for them and the actual definition includes pledges,
vows and promises. Majority Muslims understand martyrdom as a pledge of other features,
if they do know that martyrdom also contains erties vows and promises, and do know that a
result of the promises and vows they will actually practice Islam and faith. Faith as a base
and also the result of a true sense of martyrdom. Faith is called the mouth, is also believed
by the liver and acts as practiced by the true sense of faith. If we apply martyrdom and
underlying faith consistent and focused then some of the results will be felt as courage,
calm and optimistic life. Then Allah Almighty give them happiness in this world and in the
hereafter.
B. WORD OF SYAHADAH AND THE MEANING OF THEM
Two sentences martyrdom is a testimony that there is no mandatory that free with
love but only God's sake only. Then Muhammad's testimony that free is the messenger of
Allah. Syahadatain This is the spirit that underlies the beliefs, thoughts and actions of
believers. To realize believer must interact with the content through several stages
syahadatain meaning of love and redha namely God, Islam dam Apostles. Syahadatain
based on love and redha be sibgah to the heart, mind and body. As we know Ashaduallah
ila hailallah waashaduanna muhammadarrasulullah means is: I bear witness that there is no
God without Allah and Muhammad is the messenger of Allah Two sentences Shahadah
Two sentences martyrdom is at the core of this religion. On a regular basis is a
revelation in the form of the book and the Sunnah. Islam contains height values can not be
compared with the concepts, systems and other religions.
These ideas are central to the concept of ignorance and ignorance outlook. Included
in this group are all forms of isms (schools) such as materialism, communism, capitalism,
nationalism, humanism, and various forms of ideological idealism samada localized
international. The main basis is ro'yu (reason) our other features.
Laa ilaha illa Llah:
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1. Laa (no - rejection) word meaning reject rejection contains all the elements behind
the word
2. Ilaha (offerings - which was rejected) offerings namely words rejected by laa earlier,
namely any form of a false gods. This definition contains two words bara (innocent)
3. Ila (except - affirmation) word bererti exceptions confirming and strengthening the
words behind it as the only one that is not rejected
4. God (who confirmed or excluded) were excluded by the word illa. Lafzul jalalah
(Allah) as exempt.
C. FUNCTIONS OF SYAHADAH FOR HUMAN
1. Valuable foundation of Islam
2.
Differential between Islam and Infidel
3. An absolute requirement entered jannah / heaven. Rasullah said : anyone who said
syahadat there is no god except Allah, and Muhammad is the Allahs messenger, so
Allah will prohibit their body to be touched by hells fire.
4. A key or something acceptable worship / practice. (Al-Furqan 25:23)
5. A requirement to get the intercession of the Holy Prophet on the judgement day. It is
a condition of the guarantee of property, life and human dignity. Rasullah said : The
lucky human being will get my blessing in dooms day, it is anyone who said
lailahailallah honestly from heart and soul.
D. THE PILLAR OF SYAHADAH
1. The first fillar : 2 statements of syahadat
2. Syahadat is the confession statement, confession of something. It is an obligation
Islamic matters of someone. The first syahadat is Lailaha Illallah it means : there is
no god except Allah.In this statement contains the tauhids meaning, it means that
there is no god that must be worshiped except to Allah SWT. Talking about syahadat
its not enough, if we just say it, but we have to apply and implement it in our life
and every action.
3. So, it is useless although we say it every time, everywhere, and everyway if we are
still doing something that worship to beside Allah SWT such as honoring the holy
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trees, giving ritual offering to our god or to our family who has died and so on. Those
things can make our essential of syahadaH faulty although we dont commit it, even
though the refusal to syahadah has been described by those action.
4. The second syahadah is we confess that Muhammad is Allahs messenger .
the application of syahadah are :
a. following what Rasullaah commanded
b. approving what Rasullah said
c. dont worship to Allah SWT except it is proper with what Rasullah explained.
E. THE RELEVANCE OF SYAHADAH FOR OUR LIFE
We have known that syahadah is the base important to uphold Islamic totality. Islam
is never upright if the basic pillar of it is not upright, and four basics pillar wont be upright
if syahadah is not upright perfectly, moreover theres no Islam before syahadah. Syahadah
symbolized the Islams totality, like spirit thats always there in human beings. The
importance of syahadah in Moslems life, because syahadah is as the base of Islamic
pillars, it is a spirit, the core in every Islamics doctrine.
These are the relevance of syahadah for our life below.
1. The entrance into Islam Received the faith and action of someone is with statement
of syahadah. Without saying syahadah, so every action that people have done its
useless, like dust thats seen but nothing. It is as distinguishing factor between Islam
and infidel. Allah SWT recites in the holy Quran : And we shall turn to whatever
deeds they (disbelievers, polytheists, sinners, etc.) did, and we shall make such deeds
as scattered floating particles of dust. (Q.S Al-Furqan : 23) The perfection of
someones faith depends on comprehending and applying of syahadah. Basically
every human being has confessed that Allah is as their God when they were in
mercy. Admission of Allahs oneness needs to be perfected in this world with saying,
comprehending and doing syahadah appropriate with Islmaics doctrine
2. The core of Islamics doctrine Comprehension of Moslem to Islam depends on
comprehension to syahadah. When someone tries to comprehend the meaning of
syahadah truly and know the obligation of it, actually they have comprehended the
core of Islamics doctrine, because in both of these statments contains 3 the
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important things. The first : statement of Laa Ilaaha Illallah is acceptance of servitude
to Allah SWT. The essence of servitude in someone just to Allah that has created the
human beings. Allah recites : And I (Allh) created not the jinns and humans
except they should Worship Me (Alone). (Q.S Ad-Dzariyat :56)
The second: the statement of Muhammadan Rasulullah is confession that
Muhammad is Allahs messenger, example and model in following the Allahs rule.
As Allah recites in the holy Quran : Indeed In the Messenger of Allh (Muhammad
Sal-Allaahu 'alayhe Wa Sallam) You have a good example to follow for Him who
hopes In (the Meeting with) Allh and the Last Day and remembers Allh much.
(Q.S Al-Ahzab : 21)
The third: worshiping to Allah SWT includes every aspect of life. He arranged
the relationship of human beings with Allah, with their selves and with citizens.
Every life activity of human beings individually, sociable and country must be
showed by serving to Allah SWT. Allah Recites : "And Verily, This (i.e. Allh's
Commandments mentioned In the above two Verses 151 and 152) is My Straight
path, so follow it, and follow not (other) paths, for they will separate You away from
his Path. This He has ordained for You that You may become Al-Muttaqn (the
pious - see V.2:2)." (Q.S Al-Anam : 153)
The base of changing Syahadah can change the human beings in faith aspect,
thinking, and lifes way. Change includes every aspect of life individually or with
citizens. There are the differences in receiving syahadah in the fist generation of
Muhammads community with this generation certainly. Those differences cause
comprehension to the meaning of syahadah with linguistic and meaning, and
consistent to syahadah in applying when receive or ignore. The previous people
changed directly when they got syahadah. So they were stupid become smart, kufur
become iman, astray become right and there are many changes because of syahadah.
A change of individual happened to Mushab bin Umair that before he follow the
Rasulullah preaching, he is glamour. But after getting and receiving syahadah and
entered to islam, he was being a simple boy, as a religious preacher in Madinah and
he has died in The Allahs way (Syahid) at Uhud war. The several reactions of
Quraisy people to the statement of syahadah is various. People that use their
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rationality will be easy to receive the Tauhids statement, on the contrary if they use
their desire and there are many things that make it so difficult, they will be hard to
receive and comprehend about it. Allah recites : Truly, when it was said to them:
L ilha ill-Allh "(none has the Right to be worshipped but Allh)," they puffed
themselves up with pride (i.e. denied it). and (they) said: "Are we going to abandon
Our liha (gods) for the sake of a mad poet? Nay! He (Muhammad Sal-Allaahu
'alayhe Wa Sallam) has come with the Truth (i.e. Allh's Religion - Islmic
Monotheism and This Qur'n) and He confirms the Messengers (before Him who
brought Allh's Religion - Islmic Monotheism). (Q.S As-Shafaat : 35-37) 4. The
essence of every messengers preaching Every messenger from Adam A.S until
Muhammad SAW take the same mission of in their preaching, it is Tauhid. The
Rasulullahs preaching always brings people to worship just to Allah SWT. Allah
recites : Say (O Muhammad ): "I am Only a man like you. it has been inspired to
Me that Your Ilh (God) is one Ilh (God i.e. Allh). so whoever hopes for the
Meeting with his Lord, let Him work righteousness and associate none as a partner In
the Worship of his Lord." (Q.S Al-Kahfi : 110) 5. Having the big prominance There
are many rewards that will be given by Allah SWT and promised by our prophet
Muhammad SAW. This prominence is always correlated with application and
implication of syahadah in our life. The biggest prominance is Allahs heaven.
Rasulullah said : two things that are sure. So a friend asks him, what it is?
Rasulullah answer : anyone who has died in the situation that they dont worship
except to Allah, they will enter the heaven (narrated by Ahmad).
F. THE ACTUALIZATION OF SYAHADAH IN OUR LIFE
2 statements of syahadah are the first islamic pillar which is contains two confession.
The fi rst syahadah is Laa Il aaha I ll all ah, it means : there is no God except Al lah ; and
the second syahadah is Muhammadan Rasulullah, it means : Muhammad is Allahs
messenger. Those statements are called by Tauhid sentence. Saying 2 statements of
syahadah contains the consequence that someone becomes Moslem and undertaken to them
all of islamic law. With saying those statement must be followed with doing all of
command and avoiding all of prohibitions that Allah has revealed to Muhammad SAW. So
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those people have moved from kafir to islam, that if followed by doing all of the islamic
laws will be helping someone safe in the world and afterlife. 2 statements of syahadah are
as a key that with it, we can enter to islam, and with it too we can enter the heaven if in the
end of our life we say syahadah, like Rasulullahs hadist thats narrated by Ahmad and
Abu Daud.
Confession to Allahs oneness as the one God, contains perfection of faith to him
from two sides : The fir st is Rububiyah, it is the character of oneness thats created the
universe, maintained and educated it. The second is uluhiyah. This part is the consequence
from the fisrt side, it means that just the essence of Allah that we have to worship to him
and the one God and the place to ask the help. The statement laa Ilaaha Illallah is
arr anged in one form, start wi th eliminating, it is there is no God, then fol lowed with one
affirming except Allah. It means that moslems in their life must clean every god, faith,
aqidah and so on. There must be just one god in their soul, its Allah SWT. If we believe
in one God, one faith and aqidah, with rububiyah or uluhiyah, we will be avoiding from
every disaster and deviation, and we will get the safety and the real hapiness in our life.
High or low the value of our life it depends on our faith and trust, trust to Allah SWT is the
right value. 2 statements of syahadah are oath of someone to Allah, that someone believes
fully, confesses that there is no God except Allah and Muhammad is Allahs messenger.
Someone who has confessed of cour se there is an obli gation to his or her self, fu ll y
doing what Allah commended and what he forbade. Internalization of someones
character is very important , so that every moslem who has confessed to Allah SWT, he or
she can place them in expression, behavior and action. The base consequence is appearred
the awareness that the real existence is only Allah. On the contrary the existence of human
beings is mortal. It means that eternity, certainty, perfection, dignity and bravery are had
by Allah SWT. So, i f someone has comprehended the consequence of syahadah, they
will act humbly to the others and they wont see the others low, although the human
thats seen is a stupid or poor man. Whereas someone who fells more noble, smarter,
richer, braver, more beautiful and nearer with Allah SWT, basically they are people who
feel higher than the others. People are like that aware or not, they have placed their selves
between Allah and human, it means that they want to make their selves as God or same as
him. Someone who has comprehended and appl ied the consequence of syahadah , so they
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can act democraticall y to their selves. Because the concrete example of actuali zation of
syahadah is being able to act democraticall y, according the holy quran and confessing
that the extent of human beings is same, except their vir tue to Al lah SWT.But we have
to remember that someone doesnt judge the virtue of human beings because they havent
go the right of it. Judging the virtue of human is Allahs right. Oblige to people not to
judge and assess in virtue and faith aspect of human beings.
The human beings is required to respect the people who was born and life with the
good aspects of islam or we can call they are the shaleh people. On the contrary we dont
follow to people that have damaged the islamic aspects. Moreover we can punish them, but
we have to know too that this is not our right but governments right. With syahadah we
are required to respect the others. We dont think to the others badly and feel the truest.
Because of it we must make a fellowship with the others and make the safe and peaceful
situation. With syahadah that we have confessed, lets renew our behavior and actions that
aims to qurani democracy. Amin
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