VOL. X, NO. 20 15 Cents A Copy

Cong Hiding InMake Gl's War

By FATHER MICHAEL V. GANNONUniversity of Florida

SUNDAY MORNING AT GONOI

Go Noi is south of Da Nang and west of Chu Lai. It is aninland island formed by two rivers. Song Ky Lam on the northand Song Ra Ben on the south. In area it extends 12 miles tothe east and west and three miles in depth. An unused railroadtrack bisects the island north and south.

Go Noi is the scene of Operation Allenbrook and part of theTAO (Tactical Area of Operations) of the27th Marine Regimentof the 1st Marine Division. The 2nd Battalion of the 27th isoperation on the immediate west side of the tracks except for twocompanies three miles to the east.

I wait for one of those companies, Golf Company, to make itback to the battalion command post west of the tracks beforebeginning Mass. We have found a small rectangular clearingin the jungle and one of the Catholic lads of Hotel Companyhas driven a "mule," a short flat-bed vehicle, onto one edgeof it.

"How's this, Father?"I say, "Fine," and together we stretch a poncho over the

vehicle and on it begin laying out altar linens from the Mass kitwhile Catholic lads from Hotel Company start drifting into theclearing.

"It sure is great to have Mass, Father,"one of them tells me.We haven't had a Catholic chaplain here for several weeks andthings are kinda hairy here. You know what I mean?"

I assure him that I do. I have just spent a week with the3rd Marine Division at the DMZ and I know what "hairy" means,but hardly to the degree that this young man knows it. For Ihave seen nothing by comparison with what he had seen, andGo Noi is one of the "hairiest," that is, scariest, places in all

(Continued on Page 19)

Cc'He

The autha series of «•• —— .. ,of the Diocetie of St. Augustinewho is director of the Missionof Nombre <ie Dios in St. Au-gustine, professor of religionat the University of Florida,and a prominent historian.

An AmericanGl offer, a

Prayer for adeported

buddy after av"»t Cong

"•tack whichcaused a heavy

toll.

D®«pair forJer home andbelongings isexpressed i n

face of ah Viet-ldiedie «•who!*0'-during^6

evacuaP"villagers.

• ' . . ;

Landlord Not Only VillainLeading Way To Slums

Crusaders who used to putall the blame on the greedylandlord today are findingmany additional villains toblame for the slums.

Thuse new villains may notenjoy direct benefit from theexistence of slums, and usuallyare unaware of the conse-quences of their action. But

ALL MEN - whether rich orpoor, old or young — arebrothers in Christ, accordingto the words of theologiansthrough the ages. Fora con-temporary view of thebrotherhood see pages 14and 15.

iimiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiJiiiiiiimmiiimiiii

By JUANITA GREENE(Last of a Series)

iiiitmiiiiiiiimiiimiiiiiiitimiitmiiniiiiiiiiiiiiiiia

they stand in the way of the an-nounced American dream ofproviding every family with adecent, safe and sanitary dwell-ing.

Among them are the landspeculator, the tax assessor, thezoning board members, thebuilding inspector, the waterand sewer department and thebus company.

For example, all wrappedup in the housing problem is

the high cost of land. Govern-ment sometimes gets aroundthis by subsidizing the cost.This is one of the importantaccomplishments of Urban Re-newal. Here in Dade, the UrbanRenewal agency recently soldfor 41 cents a square foot landthat cost the government $1 to$1.50 a square foot.

But outside the Urban Re-newal areas, the problemgrows. It is a national prob-lem.

(Continued on Page 8)

AaMHHHBnHBHH^HHnHMW -Mm and 15.

'Mercy'Airlift Urged For LandWhere 5 of 7 Are Hungry

UNITED NATIONS,N.Y. More than 10 million of There is no sign of a

INSIDE THIS ISSUEIt's Expensive To Be Poor P- 5Is Church's Mission New? P. 6Her Fingertips "See" P-10What About 'Mob' Influence? P.HThey Befriend The Hungry And Indigent P.I3

THE VOICE, P.O. Box 1059, Miami, Fla. 33138

UNITED NATIONS.N.Y.—(RNS)— This is the tragicsituation facing Biafra, ac-cording to UNICEF.

Merely to feed Biafra'schildren and its pregnantwomen and nursing moth-ers would require shipmentstotalling 1,000 metric tonsof food daily.

More than 10 million ofthe 14 million inhabitants ofthe secessionist state facestarvation or malnutrition.

More than two-thirds ofthe people now go hungryand even if Nigerian-Biafranblockades were lifted it wouldbe weeks, in some areas, be-fore food could reach them.

There is no sign of aNigeria-Biafra agreementpermitting food shipmentsby official and humanitarianagencies, but the U.N. is pro-ceeding on the assumptionthat an agreement willbe reached. Meanwhile .

(Continued on Page 2)

urnILTI-PURPOSE building, newest structure at the Marian Center for Exceptional Chil-»n, is nearing completion on the grounds at 15701 NW 37 Ave. The building isCur-ar with akoves protruding from the sides to form a serrated exterior wall.

fives Views On Meet Of Black Nuns

BiscayneFather Ralph VShuhler

has been selected by

IN am eel• i at> an, Aus#ra|§igena, Jap<"*> :..:s ^ Jf.

duties^fnted outthere is an

ction which5 ^ g c a n servemcation here. We

Inass#aiI|SFather If0™that he tip

aiJireaay nave uiuu1 andwell-;||tablished institutions inMi-3ami University and Barry

College," hesaid. "Thereare

ingby

fli||P' fiate ^nivers'ity^

ijllffiglscayne CollegiehaS'thelloie of completing the struc-• ture in that afirst-claSsmen'sliberal arts college under:church-related auspices cknfurnish graduates with a well-rounded education philo-sophy for their future liesas citizens of the country."

adjutor Bishop,uxiliaries Named

resigned last?ng his appoint-

q superior ofjfous community atick College, North

Per, Mass.ie new president, whoserved in various ad-

inistrative posts in theWgustinian Order, is a na-

tive of Kansas who spentalmost 20 years as professorof Church Law and MoralTheology in theAugustinianCollege in the nation'scapital.

During his studies at Cath-olic University of Americafor a doctorate in CanonLaw, he was a classmate ofArchbishop Coleman F. Car-roll.

Treasurer of Biscayne Col-lege since March of this year,he was for 13 years treasurerat the Augustinian College,and formerly was the visitorof the Superior General ofthe order visiting Augustin-ian hous'es and missions inIreland, the British Isles, Ni-

Priest's MotherDies In Ireland

I R E L A N D — RequiemMass was sung here forMrs. Mary M. O'Shea byher son, Father William O'-Shea, a priest of the Arch-diocese of Miami.

Mrs. 0' Shea died last Sun-day in County Cork, herbirthplace. She is also sur-vived by five other sons.

Father O'Shea is assistantp as tor, St. Patrick Parish,Miami Beach, and Archdio-ceasn Director of the Pro-pagation of the Faith.

WASHINGTON —(NC)— A coadjutor bishop withthe right of succession to thebishop of Duluth, Minn., andauxiliary bishops in the FortWayne-South Bend andGrand Rapids dioeeses, havebeen named by Pope Paul VI.

Father Paul F. Andersonof Huron, S. Dak., has beennamed titular bishop of Poli-gnando and coadjutor withthe right of succession toBishop Francis J. Schenk ofDuluth.

Father John P. Elford ofTerre Haute, Ind., has beennamed titular bishop ofAgropoli and auxiliary toBishop Leo Pursley of FortWayne-South Bend.

Msgr. Joseph C. McKin-ney of Conklin, Mich., hasbeen named titular bishop ofLentini and auxiliary toBishop Allen J. Babcock ofGrand Rapids.

The Pope's appointmentswere announced here byArchbishop Luigi Raimondi,A p o s t o l i c Delegate in theUnited States.

Bishop-elect Andersonis anative of Roslindale, Mass.,the son of Philip L. and MaryE. Doyle Anderson, both ofwhom are deceased. He waseducated at St. Mary's ele-mentary school, East Boston;Winthrop Elementary andHigh School, Winthrop,Mass., Boston College,Chestnut Hill; and St. John'sSeminary, Brighton. He wasordained on Jan. 6,1943, byRichard Cardinal Cushing ofBoston.

Bishop-elect Elford, ap r i e s t sif the Indianapolisarchdiocese, was born inPittsburgh, Pa., the son ofJohn P., Sr., and SerenaMaloney Elford, who live inBeech Grove, Ind. He at-tended Resurrection School,Pittsburgh; South Hills HighSchool, Pittsburgh; BedfordHigh School, Bedford,,Ind.,and took his seminary train-ing at St. Meinrad's Semi-nary, St.Meinrad, Ind., andthe Catholic University ofAmerica here. He was or-

dained on May 27,1947, byArchbishop Paul C. Sehulteof Indianapolis.

Bishop-elect McKinney isa native of Grand Rapids,the son of Joseph C. McKin-ney, Sr., who is deceased,and Antoinette Theisen Mc-Kinney. He attended St.Mary's Elementary school,Grand Rapids; and St. Jo-seph Seminsry, Grand Rap-ids; Seininaire de Philoso-phie, Montreal, and Collegiodi Propaganda F ide inRoma. He was ordained Dec.20, 1953, in Rome by Car-dinal Fumasoni-Biondi.

Bishop LaneOf RockfordDies At 57

CHICAGO —BishopLoras T. Lane Rockford,m. died (July 22) at Mic-hael Reese Hospital herewhere he was undergoingtreatment for a kidney ail-ment. The bishop, who was57, had been hospitalizedfor one week.

Bishop Lane was a mem-ber of the AdministrativeBoard of the National Con-ference of Catholic Bishops,chairman of the U.S. Bish-ops' Committee on PriestlyFormation, and was ap-pointed by Pope Paul VIlast March as a member ofthe Sacred Congregation forChristian Education.

He was born in Cascade,Iowa, Oct. 19, 1910; wasgraduated from the Uni-versity of Notre Dame in1932; studied at Loras Col-lege, Dubuque, the followingyear, and then sttended theNorth American College inRome, where he was or-dained on March 19, 1937.

On Oct. 17, 1956, whenBishop-elect Donald M. Car-roll of Rockford resigned be-cause of ill health, BishopLane was appointed to headthe See.

A New Orleans-born Ne-> nun, stationed in South>rida, wholeheartedly en-rses a Black Sisters meet- j• on the problems of blackntity and the place of Ne-> Sisters in the Church, "if

it iis true that the black nunsin ivhite communities arelos-

} their racial identity, eithertheir own volition or be-

cai ise of circumstances; if itistrue that the black nuns inwhite communities are mis-treated."

Sister Marie Infanta Gon-zales, an Oblate Sister ofProvidence, and first mem-ber of a religious order toserve as the director of a fed-eral anti-poverty project inFlorida, was discussing theBlack Sisters' Caucus whichis expected to attract some200 Negro nuns from areasthroughout the country atMt Mercy College in Pitts-burgh, Aug. 17-24.

" Of coursethis won'tserveas the panacea,for all racialills in convent life," she em-phasized. '' However.a move-ment such as this will focusattention on the Negro's con-tribution to our Americanculture and am inadvertanceon the part of the religiouscommunities concerning thisproblem."

Sister Marie Infanta, whoorganized and directed thefirst Head Start School inWashington, D.C., in 1965,admitted that she has per-sonally never experiencedany discriminatory practicesfrom members of white re-ligious communities, eitherduring her early schoolyears, or more recently asdirector of the Brownsvilleand Manor Park Child Op-portunity Centers operatedby Dade's Economic Oppor-tunity Programs Inc.

The national conferenceof Negro Sisters is a follow-up to the Black Clergy Cau-cus held in Detroit last Aprilduring which Negro priestscharged that the CatholicChurch in the United Statesis "primarily a white, racistinstitution," and that unlessit reverses its present prac-tices and rejects all forms of

Forty Hours DevotionWeek of August 4St. Joseph —StuartVisitation —MiamiWeek of August 11

St. Gabriel — Pompanobeach

Blessed Trinity — MiamiSprings

Week of August 18St Vincent de Paul — Mi-

ami.Week of August 25

Holy Rosary •— Perrine

racism within American so- ceptable in the blackciety it "will • become unac- munity."

Archdiocese of MiamiWeekly Publication

Second-cfass postage paid at Miami,Florida. Subscription roles: S5.00a year; Foreign, S7.50 a year; singlecopy 15 cents. Published every Fri-day at 6201 Biscayne Blvd., Miami,Fla.33<36.

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Page 2 THE VOICE Miami, Florida July 26, 1968

World And NationFavors Women Priests

CAPETOWN—( RNS )—The fastest way to changethe image of the Roman Catholic Church wouldbe to allow the ordination of women, Father GeorgeH. Ravard, A.A. of Pennsylvania State Universitysaid here.

The Catholic theologian, here for a six-weekperiod during which he will lecture on ecumenism,also discussed the subject of clerical celibacy. MostAmerican bishops support the present rule in theCatholic Church, he said, while most young priestsfavor a change.

"I don't favor a married clergy, " he said,"but I am much more in favor or the ordinationof women. This is probably the fastest way tochange the image of the Church and the way theChurch functions.

"Women's priorities would be different—I don'tthink they would be particularly interested, forinstance, in building big new cathedrals."

So far, Father Tavard said, there has not beenmuch "strong support" for the ordination of womenin America.

Such a development is still "a long way off,"he said, but "it is surely coming."

Newsmen TargetsMADRID—(NC)—Spanish newsmen of all

ideologies are being convicted of violations of•press laws which were supposedly established asa "liberaliza'tion" move.

Catholics, liberals, and Falangists (membersof Spains's only legally recognized political party)are among writers who have been sentenced to jailterms or fined since the government lifted censor-ship of copy prior to publication in 1966.

Subsequently, however, press laws and the civilcode gave the courts and government agencies suchas the ministry of information the role of guardingagainst any attempt "to distort public opinionor obstruct the free diffusion of information."

Political rivalries and the absence of clear guide-lines have resulted in a growing number of con-victions, which, according to observers, will end bysilencing all discussion of controversial issues.

B3' February this year at least a dozen prominentCatholic newsmen and writers had been broughtto court on charges of violating press laws. Sincethen another dozen cases have been tried and mostof them end in convictions.

rChurch-ln* StagedSAN FRANCISCO—(NC)—A "church-in," a

new type protest against the draft and the Vietnamwar, has been introduced here by nine servicemenwho announced they have "resigned" from the armedforces.

Chained to clergymen of five religious denomina-tions, the servicemen have taken sanctuary in How-ard Presbyterian church, where a "service of lib-eration" was held.

Among the clergymen with the servicemen isFather Joseph Sonntag, O.F.M., of Oakland, Calif.Other clergymen are members of the Methodist,Presbyterian, Episcopal and United Church of Christdenominations.

The situation has military officials, the FBI andthe San Francisco police department in a quandary.A police department spokesman said: "We can'traid a church." The military insisted the servicemen"can't resign."

Department Set UpDETROIT—(NC)—In the latest in a series of

moves designed to prepare the Detroit archdiocesefor implementing impending renewal programs,Archbishop John F. Dearden has appointed Msgr.Arthur L. Valade director of a newly created De-partment of Christian Formation.

The department will encompass all educationalactivities of the archdiocese-juvenile and adult,religious and academic.

Msgr. Valade, 39, had been archdiocesan chan-cellor.

"There will be other adjustments to be madelater," Archbishop Dearden said, "but a sufficientbase now has been built to prepare for many ofthe major programs expected from the 1968 Arch-diocesan Synod."

Become PeruviansOTTAWA,Ont—(RNS)—Three Canadian Ro-

man Catholic bishops serving in Peru, faced witha choice of remaining Canadians or becomingcitizens of their adopted land, have chosen Peru.

Two Franciscans, Bishop Damase Laberge andBishop Laurent Guibord, and Bishop GustavePrevost of the Missions Etrangeres have been direct-ing apostolic vicariates in Peru. Now these jurisdic-tions are to be raised to full diocesan status andthe law of the land insists that dioceses be headedby Peruvians.

" I have been a Peruvian by choice and affectionfor 12 years," said Bishop Prevost in an addresshere.

Canada does not recognize dual citizenship.

Birth Control Statement By Pope Rumored NewBy PATRICK RILEYVATICAN CITY-(NC)

The news vacuum created byPope Paul VFs withdrawalfrom the Vatican to his sum-mer house at Castelgandolfohas been filled by a rash ofrumors that he will soon is-sue his long-awaited state-ment on the morality of arti-ficial birth control.

This time the rumorscould well be true.

The Pope's "period ofstudy and reflection" — ashe himself described themagisterium's (the Church'steaching authority) recentactivities with regard to theproblem of contraception —has strengthened his con-viction that artificial birthcontrol is immoral, ac-cording to some well-informed and usually re-liable sources in the Vatican.

An equally reliable sourcestated without reservationthat Pope Paul had alreadyprepared a statement oncontraception.

Still a n o t h e r sourcewarned, however, that thisPope "will not be rushed."He said that Pope Paul oftentakes action when his closestadvisers least expect it.

Vatican observers notedthat in the four years sincePope Paul publicly promiseda pronouncement on birthcontrol, both he and variouspublications of the Vatican—publications that are unof-ficial but closely controlledby Vatican officials—have re-peatedly stated that theChurch's traditional prohi-bition of artificial birth con-trol remains in force.

In announcing four yearsago that the problem of birth

control is under study— astudy as wide and deep aspossible—the Pope said thatstandards set in this matterby Pius XII must "be con-sidered valid." Pope Kus XIInot only condemned the useof mechanical contraceptivesbut the use of the pill in-hibiting ovulation.

In 1966 an editorial inthe Vatican city daily, L'-Osservatore Romano, scored"unnatural" birth controlas "moral responsibility".The front-page editorial wassigned by Federico Alessan-

drini, the newspaper's asso-ciate editor.

That same year PopePaul, reporting that the con-clusions of his birth controlstudy group "cannot be con-sidered definitive," declared:. . . the norm until nowtaught by the Church, in-

: tegrated by the wise instruc-tions of the (Second Vatican)Council, demands faithfuland generous observance."He denied that the magis-terium is in a state of doubton the question.

Also in 1966, a Vatican

press spokesman, Msgr.Fausto Vallainc, said thatPope Paul had "made it dearthat the teaching of theChurch does not admit ofdoubt at present" on birthcontrol.

In 1967, Alessandrini,writing in the Vatican Cityweekly, L'Osservatore dellaDomenica, declared that theCatholic Church "teachesand demands responsibilityin the propagation of life bymeans of a self-discipline thatrespects the laws of nature."

CHILDREN'S GAMES are a part of a summer program, "Witness," sponsored by theArchdiocese of New Orleans and staffed by 100 seminarians, 35 nuns and two BrothersIt operates in 28 different centers around the city and four surrounding parishes,and the staff handles about 5,000 youths daily.

Cites rOb/ecf/ons' To Galileo Re-TrialNOTRE DAME, Ind. -

(NC) — Father Ernan Mc-Mullin, head of the Univer-sity of Notre Dame's Depart-ment of philosophy and anexpert on Galileo, has voiced

reservations about the recent-ly announced plans to "re-try" the 17th-century Italianscientist, convicted of heresyfor teaching that the earthrevolves around the sun.

A suggestion that the Vat-ican may appoint a com-mission to re-try the Galileocase was made earlier inJuly by Franzeskus Car-dinal Koenig of Vienna in

Cardinal Advises Priests5

Council On Power LimitBy Father John P. Foley

PHILADELPHIA—(NC)"The bishop is not at liber-ty to abdicate his authorityand still retain his office,"John Cardinal Krol toldPhiladelphia's Council ofPriests at their meeting lastMay, according to a councilnewsletter sent in July to allpriests of the archdiocese.

"The reality cannot beignored," the cardinal toldthe 25-elected members of thecouncil, "that at his ordina-tion the priest promises rev-erence and obedience to hisOrdinary and his success ors-not to the cathedral chapter,the board of consultors, acouncil of priests, or anyother juridical or non-jurid-ical type of structure."

The cardinal remindedcouncil members that attheirfirst meeting on June 5,1967, he had explained thatpapal directives providedthat existing councils in adiocese "retain their own of-fice and competence" andrequired the bishop to see"that all diocesan councilsare coordinated in the mostsuitable way by means of anaccurate indication of compe-tence, mutual participationof members, joint or succes-sive sessions, and otherways."

DIALOGUE URGEDThe decree on bishops of

the Second Vatican Council,the cardinal continued, "ur-ges the bishop to dialoguewith his priests, 'especiallyabout pastoral matters,' 'for

the sake of greater serviceto souls,' and identifies thecouncil of priests as an in-strument for such dialogueand as 'one' of the institu-tions which collaborate withthe bishop."

"The council," the cardi-nal emphasized, "is to as-sist the bishop by advice-advice which has a consulta-tive value, in matters relat-ing to the needs of pastoralwork and the good of thediocese and for the sake ofgreater service to souls."

"To assist the bishop byadvice in the administrationof the diocese," the cardinalcontinued, "obviously can-not mean to substitute forthe bishop nor to assumethe bishop's administrativeresponsibilities. The assist-ance by advice must be di-rected towards the needs ofpastoral work and the goodof the diocese, and theultimate objective is to pro-mote greater service tosouls."

"The advice of thecouncil," the cardinal re-minded its members, "mustbe within the framework ofsound theological and juri-dical orientation in keepingwith the Church's true char-acter and tradition. Thesecannot be ignored or dis-placed with contemporaryand transitory socio-psycho-logical developments, free-thinking novelties, or untriedtheories. The advice of thecouncil must respect andoperate within the limits of

existing Church laws.... Thebishop cannot act on advicewhich is not according tothe law to whichheissubjectThe advice must promote theobservance of laws, and itmust respect the rights ofindivi du als, which are deriv-ed from and safeguarded bythe law." :

Quoting statements ofPope Paul VI that the"priesthood is not a simpleecclesiastical office," Car-dinal Krol said: "Theseperennial truths need reaf-firmation in view of a trendamong an articulate few tospeak about 'profession-alism' and other aspects andattributes which apply to sec-ular life."

The priesthood," he said,"cannot be considered a'profession.' It is a ministry."

In an apparent referenceto requests for a diocesanpersonnel board, CardinalKrol said: "One of the moresignificant, though less pu-blicized innovations of theecumenical council, is thestrong reaffirmation of thefreedom which the bishopmust have in conferring of-fices and benefices."

"This conciliar juridicalaffirmation," the cardinalcontinued, "is rooted in theprofound theological realitythat the individual bishopsentrusted with the care ofa particular church-underthe authority of the supremepontiff-feed their sheep in thename of the Lord as theirown.

an address to a meeting ofNobel Prize winners at Lin-dau, Germany.

The cardinal expressedhope that clearing Galileo'sname would "heal one ofthedeepest wounds between sci-ence and religion."

In a discussion at a lec-ture on Galileo here, FatherMcMullin, who is a special-ist in the philosophy of sci-ence, based his reservationson two grounds.

"My main reason is thatI am very doubtful as towhether the trial can beshown to have been legallya miscarriage of justice," hesaid.

He argued that the 1616decree of the Vatican congre-gation which declared theCopernican heliocentric the-ory of the universe to beheretical, was clearly violat-ed by Galileo's "DialogueonTwo Chief World Systems"so that "from the purely le-gal point of view, there canbe little doubt that there wasenough evidence to convictGalileo, even though themanner in which the trial wasactually carried on left muchto be desired."

Father McMullin's secondargument was that reopen-ing the Galileo case in thisway would accomplish noth-ing significant. "Everyoneknows that the 1616 decreewas erroneous," he said."Everyone knows that Gal-ileo has been vindicated.

"Such a declaration wouldaccomplish little, since i't ishardly necessary to say in1968 that the Church doesnot stand where it did in thetime of Galileo.

"If someone feels a ten-sion or even an incompatibil-ity between religious beliefand natural science today,it is not likely that a formaladmission on the part oftheChurch of its ancient error ind e c l a r i n g Copernicanisnicontrary .to Scripture wouldalter his attitude."

July 26, 1968 THE VOICE Miami, Florida Page 3

WCC 4th Assembly Sails Into History"She ran into some high seas and some minor

squalls, but most observors agree she came home ingood shape, ready fqr drydock repairs and anothervoyage in six year* under the title of Good ShipFifth General Assembly."

By ROBERT R. HOLTON

UPPSALA, Sweden—Fly-ing the proud colors of theWorld* Council of Churches,the fourth General Assemblysailed into history Friday,July 19, leaving in its wakedozens of official and unof-ficial pronouncements on awide range of issues.

Most World Council of-ficials felt its flagship col-lected a precious cargo ofknowledge and depositedequally valuable cargoes ofadvice in its 15-day journeywhich began July 4 with asolemn worship service inhistoric Uppsala Cathedral.

In its travels, the vesseltook on nine Catholic theolo-gians as long-time pas-sengers, the first time such asevent occurred in the 20 yearssince the ecumenical craft waslaunched.

BOLSTER CREWSo too did it bolster its

crew whitch three more U.S.Negroes than hadbeenplan-ned for its central committee.

But there were criticisms.Some critics felt the

council's flagship hit toom a n y ports of call andmoved across some restrictedwaters in its time out in sixyears.

Others complained that itmissed some important portsand spent too short a timelaying over in others.

MANY SKIPPERS

There were those who feltthe vessel had too many skip-pers and for a brief periodthere were rumblings abouta possible mutiny on thepartof many youths takenaboard for what turned outto be a training mission.

Regardless, most councilleaders, delegates, guests andofficial and other observersagreed that the journey wasambitious and one that couldhave a telling effect on thecourse, of Christianity in thenext six years.

Now, the ship is back inher berth at Geneva for anoverhaul and an inventoryand appraisal of. her fourthjourney in two decades sincePro t e s t an t s , , Anglicans,Orthodox and Old Catholicsbegan a move to unite.

Dr. Eugene Carson Blake,general secretary of the

World Council, said the As-sembly delegates "provedthemselves as not as conser-vative as predicted and moreecumenical than expected."

BIGGEST THING"What I think probably

will be the biggest thing wehave done," he said, "is hav-ing the Orthodox here in fullstrength and fully a part ofthe Assembly."

"The Assembly has ac-complished what we set outto do," he told a news con-ference.

On World Council unitywith the Catholic Church, Dr.Blake expressed satisfactionat what the Assembly ac-complished. But he warnedagainst impatience in thatarea, adding:

DIALOGUE" But I think we are mov-

ing. We have opened-updialogue in all directions,and I also think the "at-mosphere making for dia-logue has been improved bythe.Assembly."

Intensified during the As-sembly was the need for ananswer to the long-standingquestion of full Catholicmembership in the organiza-tion.

Most observers agree thatit has been narrowed downto a question of "when" theCatholic Church will be in-vited into membership andnot "whether" it will be in-vited. But there is also thequestion of how the CatholicChurch will receive the invi-tation, it if comes.

CATHOLIC CLERGYAt a news conference near

the Assembly's end, the Rev.Pierre Duprey, a member ofthe Vatican Secretariat forChristian Unity, noted thenew presence of nine Catholicc l e rgymen on the WorldCouncil's Faith and OrderCommission and more thana year's presence of Catholicand Wor Id Courici I memberson two joint working groups.

He suggested that bothsides "push on with coopera-tion" already underway andlet there be a natural growthof final, complete member-ship. It was also suggestedin earlier Catholic addressesand statements that grassroots moves between theWorld Council and theCatholic Church could ac-complish the same thing.

During the Assembly, thealmost K00 voting delegatestook stands favoring familyplanning, up-dating Chris-tian worship, modifyingchurch mission programs, anuclear weapons ban, con-demning the Vietnam war,the right in certain cases lorconscientious objection tomilitary service, condemningracial discrimination and ac-tions to combat seculariza-tion prevalent in the world.

NOT OVERLOOKEDNor did the delegates over-

look the need for financialaid to victims of the civil warin Nigeria, the demand for anarrowing of the gap betweenrich and poor nations, thenecessity of backing UnitedNations' moves towardpeace and the importance ofcooperation with the CatholicChurch and other groups inadvancing justice, peace anddevelopment in internationalaffairs.

Although six major docu-ments were approved un-animously by the Assemblybefore reaching the floor,some of them underwent con-siderable alteration and re-alteration in the committeesassigned to draw them up.

One such was the missionrenewal document which was

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considered in its initial draftas placing undue emphasison material assistance overpreaching the Gospel. Orth-odox backers of intensifiedGospel preaching in missionwon concessions and thedraft was redone.

FIRST DRAFTThe same held true lor

the first draft on world de-velopment when it fell shortof the strong wording on theneed for action which somedelegates demanded. It toowas redone.

In other papers, the As-sembly agreed on the vitalimportance ofbeefing-upchurch use of mass communi-cations media, a need forreplacing the traditionalchurch, sermon with someforce more dynamic and ap-pealing and a condemnationof the current drop-off in fi-nancial aid fromxich nationsto poor nations.

Throughout the delibera-tions, 15 Catholics sat in asobservers and seven otherswere listed as official guests.Though they had no vote,they played a major role inthe formulation of documentswhich touched on. Catholic-World Council cooperationin VFlious fields.

ATTENTIONFrom the outset, the As-

sembly commanded the at-tention of world leaders.

There were messages ofbacking from Pope Paul VI;Augustin Cardinal Bea, headof the Vatican Secretariat forChristian Unity; UN Secre-tary General U Thant andmany others.

By the dose of the As-sembly, dozens of addresses

Copyright 1968 by Th. V o k . and theCatholic Fmluras Cooperative

had been made-^-inCludingthose by a Jesuit priest anda Catholic laywoman. Hoursoi' debate had been held inworking sections and com-mittees.

TRANSCRIPTIONSCount l e s s thousands of

words had been transcribedinto statement papers, officialdocuments and the protestcries of fringe elements.

From all this came there-commendations of the WorldCouncil to its more than 300member churches represent-ing about 300-million per-sons— A suggested blueprintfor church action in the nextsix years under the Assembly

theme of" Behold—I make allthings new." r

The flagship of the World*Council is back in her homeport after a long and history-making voyage.

She ran into some highseas and some minor squalls,but most observers agree shecame home in good shape,ready for drydock repairsand another voyage in sixyears under the title of GoodShip Faith General As-sembly. •

Whether on that comingjourney she will take on someCatholic crewmen is theques-,tion many observers are ask-'ing today.

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Page 4 THE VOICE Miami, Florida July 26, 1968

Let's do some supposing about the high cost of beingpoor.Start with a family of five—Si, his wife Ella Mae, and

three children. They are a low-income family. ;And they know it.Si's buying power is less per dollar than that of a

middle-class family of the same size but with a consider-ably larger income.

If he's lucky Si makes about $1,800 a year. Some-times much less.

Why doesn't his dollar go as far as his middle-classcounterpart?

Because, he will tell you, he is overcharged for theaccommodations which he is able to rent—and in manyinstances, governmental agencies agree with him.

Also, he will tell you, he is forced to go to "ghettostores" to buy what groceries he needs.

Because he cannot afford a car, he finds it difficultto get to the larger food stores where he might be ableto get lower prices.

They go to one of the so-called "ghetto" stores acrossthe street from where they live. There everything is fromthree to 20 cents more expensive than in the large grocerytores.

If, when he has selected his groceries, he cannot>ay for all of them, he runs a tab with the owner. Atie handfull of small stores which surround the oneocal migrant labor camp, where he lives, that can getery expensive. He pays from 15 to 27 per cent interestin the unpaid balance of his account.

Most of time, though, Si never realizes it. No oneever explained it to him.

He also pays incredible interest rates at the variouscredit furniture, used appliance, liquor and clothing stores.

If he doesn't have the money to pay for a certainitem, Si explains, the "generous owner let me chargeit" and pay for it on time.

However, Si will admit he isn't always sure justexactly what he has charged. And he has no idea thatthe prices are between 17 and 50 per cent higher thanthose charged for comparable items in stores checkedoutside of the poverty areas.

Even if he were able to get to one of the larger foodstores, Si would not be able to take advantage of thespecials advertised all of the time.

The soap, canned good and dairy products that arefeatured by many markets as "loss leaders" to get peopleinto the store are beyond the reach of Si and his family.For they can be purchased only with an order of §5 to§7 and his grocery order comes to less than that perweek. And it has to include the soap and eggs and milkand canned goods.

The vegetables and other fresh foodstuffs which Siand his wife can buy in the corner credit store are, inmany instances, sub-standard when compared to thoseoffered for less money in chain stores.

The fruits and vegetables found in one of these smallstores were bruised, over-ripe or the skins were punc-tured. The prices ranged from four to 28 cents morethan the same type of items in a chain store.

Ella Mae paid 79 cents a pound for a small porkroast she bought at the corner store. The same typeof roast was offered in a large store two miles awayfor 39^cents a pound.

If she could have gotten to the chain store, she mighthave gotten three pounds of ground beef for $ 1.39. Shehad to settle for purchasing one pound at the corner storefor 78 cents.

Many times, when Si has a paycheck to cash, he istalked into purchases he really doesn't need or want bythe corner store owner who cashes it for him.

The family has to pay between $12.50 and $17.50 a

OFBEINGPOOR

week or from $50 to $70 a month for a roof over itshead, and the maximum income for the family for themonth is $200—depending upon how good the season'scrop is.

Ella Mae cannot work because someone has to takecare of the children and babysitting services cost toomuch. Her neighbor down the street can't mind EllaMae's three children because she has five or six of herown.

If she could work, she is not what agencies call "em-ployable"—she might be able to take a job as a domestic,but she has no training in job skills which might qualifyher for factory assembly work or filing or any job whereshe might get more than $1 an hour.

The father works in the fields. Si will tell you thatwithout a doubt that is the worst kind of job any. mancould have.

But, it's the only type of work for which the 35-year-old can qualify. .He has been picking crops all ofhis life, and his salary is so small that he can't saveenough to tide him over while he trains for somethingelse. When he comes out of the fields at night, he's tootired to even think of going to night school and tryingto learn to read and write more than his own name.

For picking the seasonal fruits and vegetables, he gets$1.25 an hour if he works where the fruit is to be shippedacross state lines—because then it falls under thejurisdiction of the Interstate Commerce Commission.

If he works 40 hours a week, he gets $50. But hedoesn't always get to work 40 hours a week.

He probably doesn't get to work 52 weeks a year.The number of jobs and weeks of work depend upon

Pick a day—any day but Sunday. several young grandchildren. Midway between support? the weather, the condition of the crops, the number ofBegin it with an early morning Mass and time spent checks, the woman—already faced with mounting medical | fields to be picked—and whether or not he was able

inding and refurbishing the pews of the parish church. expenses—found herself unable to provide needed food i to get to the site in time to get a place in the work line.

— — — — " ii •-• — ^ — ——^^—- ^ ^ — ~ ^ — ^ • ^ • • • ' ^ ^^MB^P^ ^^^BBP^^ ^ ^ • • • ^ ^ ^^^B^B^^ ^^^BB^^^ ^^^MP^^ ^ ^ ^ ^ ^ ^ ^ — ^ ™ ^ ^ ^ ^ ^ ^ ^ ^ " ^

'Vacation' Brings PerspectiveTo Miami-based Seminarians

Add hours of work at the afternoon recreation center for her grandchildren. \ He

r more than 100 neighborhood teenagers.Visit the home of parishioners in the evening.Attend at least one parish organization meeting a night.Counsel a teenager in trouble.CarryCommunion to a sick grandmother.Finally, early the next morning "when you hit the sack,

m'U be tired."But, "no matter now long the hours, we're learning—

lining a whole new perspective on life—and hopefullye are able to help those with whom we are coming inintact," says a young man for whom the above is apical day.Three seminarians of the Archdiocese—a deacon and

o theology students—have managed to "more than fill"eir summer days working at St. Francis Xavier Church.Planning for the summer program, explained theology

ident Ray Jarman, began in April, long before the begin-ng of summer "vacation." But then there's the old linelout "the best laid plans...""It's not that things have gone wrong. It's just that so

any things we had never expected or planned for haveveloped since. We originally outlined our summerpposals," added Clem Harnmerschrnidt.There is almost a world of difference between the seclud-Semtnary campus or the middle class homes from which

e seminarians came and the Miami inner-city in whiche parish they serve is located.The realities of inner-city life serve to point up the dif-

rences.A call for police assistance from their home parishinches would generally have aid on the scene in minutes.3ne night the three waited in the St. Francis Xavier church-rd for well over an hour. Sometimes police help is a lit-slow in the inner city.Life for the inner city youth, the seminarians discovered,capable of rapid and unheralded changes from youthfulhuberance to genuine fear.A Friday evening dance following meeting of the youth

sociation was unexpectedly interruped one evening whengroup of "crashers" appeared armed with knives and•itch blades. The parish youth, however, managed toiet the situation withouttroubleerrupting—but theincident.d been unexpected, and provided another glimpse of[Other reality.During a communion call—part of his summertime parish

duties as a deacon—the Rev. Mr. Richard Leonardi discover-ed that one of his parishioners was the sole support of

"The people of the parish are terrific," the seminarians fnoted. And they point with pride to the establishment ofseveral new parish organizations—including ajuniorlegion'of Mary, and a St Vincent de Paul Society—as well as the 1face lifting of the parish church as indictations of the »pride of the people in their parish. 1

When it rains, he sits and waits for the sun.doesn't get paid for sitting.

When you sit down and explain the situation to Si,I he admits he's "caught in the middle of it."

He knows that things get worse as each week goesby. He charges more, he owes more, he makes the samesalary. There's no way for him to make the ends meet

So he just keeps going into the fields—and deeper intodebt.

You Cannot Imagine theGlory of Catholic Europe!Come with Father Dockerili nextOct. 9th! See it alB for yourself!

Father Waltei J . DockeriliDirector, CYO

Spiritual Director, Boystown

3 WEEKSDeparting Oct. 9th

(returning October 30th)

It cannot be pictured or described,but you will never forget the prayer-ful emotion which is yours whenyou kneel at the very grotto whereOur Lady appeared to little Berna-dette 110 years ago.

Nor will you ever forget youraudience with the Holy Father (Romealone is worth the trip}, gleamingParis and Versailles, historic London,modern Madrid, or picturesqueLisbon and Fatima of the miracles.

The cheerful, chatty Irish are wait-ing for you too, at Dublin, Killarney,and Cork — plus Blarney and a lotof other places you've always heardso much about and wanted to see.

Send today the coupon below foryour own copy ofFather Dockerill's

$ 1170 including everything from and toMiami with NO extras or hiddencosts of any kind whatsoever.

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July 26, 1968 THE YOICE Miami, Florida PageS

Religion Transcends Mere Social WorkHappily, we are living in an era which is

emphasizing social justice and demandingChristian social action. The inequality betweennations, the disease of prejucice, the scar ofpoverty, and the morality of war have all be-come regular topics of sermons.

Such topics are fair game for the Churchbecause at heart there are moral issues and be-cause they touch the heart of the human condi-tion which is the foundation of divine life.

Yet it must be pointed out that issues of so-cial justice are only the beginning of religion.A religion which becomes preoccupied with so-cial action alone has failed to put itself to /re-ligion's ultimate task and challenge. TheChurch is more than another social agency.

The Church is interested in man's physicallife because the body affects the soul. Nonethe-less, the spirit of man remains religion's pri-mary domain. Here neither the social scientist

COMMENT

nor psychologist can take religion's place.

As basic as food on the table and a decenthouse is to fully human life, the spiritual prob-lems of love and loneliness, guilt and for-giveness, death and resurrection, test the rel-evancy of religion far beyond any challenge ofsocial action.

Let us not forget the whole man, for thatincludes what makes man most man—his soul.

In our effort to rescue man from other men'sinjustices, let us not forget to turn man's visiontoward God, who alone can restore man to thefull humanity from which he has fallen.

Let us not allow our legitimate preoccupa-tion with social issues to impoverish the full

NOW LET'S TALK PEACEFULLY!

richness of the gift of religion: the warmth ofGod's love, the peace of His forgiveness, and thegift of His never-ending life.

Church's MissionRemains Unchangec

We have witnessed in recent years an escala-tion in rhetoric; and all of it has not beeneuphonious.

We started out with pleas for renewal.Renewal was a happy choice of words be-cause it indicated that things were not all bad.Renewal meant that we wanted to deepen whatwas best in the Church and rediscover ourpurest tradition. {

From renewal we moved to reform. Reformwas a more dramatic word, for it carried withit the idea of changing our ways and startingout in new directions. Some saw within theword a resonance of reformation, a dramaticdeparture from old patterns.

Reform has become too calm a word forsome. Note now the popularity of the wordrevolution. Revolution has within the word thedenotation of violence. Of course, those whouse the word are quick to point out that revo-lution need not be physical; nonetheless, revo-lution belongs to the rhetoric of overthrow.

Renewal, reform and revolution—each wordhas its strength and its weakness.

Movements within the Church have a way ofpicking up words and discarding them. For-tunately, though, the mission of the Churchis not as fickle as fad tags. The Church has al-ways endured through renewals, reforms andrevolutions.

Basically the Church is sent to proclain thegood news of Christ, to build Christian com-munities, and to be a witness to the world ofChristian love. That mission is unchanged eventhough some of her sons indulge in verbal over-kill.

~

liiiliiijiiiililiil 'New Language' In SermonsConfuses Some Of Faithful

By MSG R. JAMES WALSH

Recently a reader wrote his view aboutchanges in the Church today and spokehis mind clearly onwhat he liked anddisliked. Strangelyenough, the onlyserious complainthe had was aboutpreaching.

He admitted inmost instances thesermons seemed tobe prepared and thestyle of delivery didnot bore him. Buthe simply didn'tunderstand what WALSHsome of the preach-ers were talking about. Especially theyounger priests.

: After they had emphatically made apoint, he said he found himself muttering,"How's that again?" He visited severalchurches and now and then at the endof a homily found himself without a clearthought to take home.

In all fairness to him, I don't thinkhe was exaggerating. There is today aproblem of terminology. Even beforeVatican II, scholars had come up withmany new expressions in the study ofScripture and Theology. And the Vat-ican Council adapted many of these,coined new ones, polished and emphasized 'anew some old terms and presented uswith what amounts to a new languagein the presentation of religious thought.

Nowadays one hears much about com-mitment to Christ, being a witness to theworld, finding .one's indentity as aChristian, saying yes or no to God, livingthe role of a prophet renewing one's fund-amental option, recognizing the priestlyrole of the laity, striving for fulfillmentin personality, and so on and on.

Take, for example, the constantreference nowadays to the "Word of God."Many people are confused about this. Theexpression, of course, is as old as Chris-tianity, but in past years theconceptof the"Word" has broadened considerably andtaken on new significance.

The Word refers to what God says andwhat God does. In the old Testament, forinstance, we learn from what He says thatHe is merciful and just and patient, butwe learn even more from His action inproviding manna fro m heaven and givinga safe passage through the Red Sea.

Christ's words give constant testimonyto His love for us, but His willingnessto be a victim teaches us far more im-pressively His merciful love.

The Word is preached to us at Massand calls for a response from us—theresponse of living in accordance with thesignificance of the Word. The Mass itselfis God's Word. The Eucharist is Christ'sgreatest action, His most significantWord, in which we commemorate Hisdeath and resurrection. So the conceptof the Word itself is extremely broad, butholds a central place today in our under-standing of Christianity.

If anything the new vocabulary willgrow, so it's not wise to resist it or merelyto lament the lack of understanding. Thispoints up another reason why everyoneshould read regularly the documents ofVatican II. After awhile the "newlanguage" willberecognized asasharper,clearer expression of old truths. Mean-while I suppose that we priests could be

. more merciful in not giving such heavydoses of the new language in one sermon.

We've been harping lately on the evi-dence of extremism everywhere today inand out of the Church. Another exampleof it has turned up in the linking of theVatican with communism in a sympatheticway.

Some time ago Look Magazine in effectsaid that Pope Paul is more or less ex-cusing communism because Pope JohnXXIII started a new soft attitude towardsthe Reds when he received Khrushchev'sson-in-law, then editor of Pravda. (Since,however, the article was written by JosephRoddy, who has turned out many fictionalpieces on Vatican II, it need not be takentoo seriously).

Moreover the speeches made recentlyby Cardinal Koenig about atheism hadbeen picked up by some zealots as causefor alarm—as if now the Church is in-different to the evils of athaeism.

These criticisms represent very narrowviews. They remind us of the tongue-lashing Christ received because He haddinner with sinners and conversed withthe publicans in the streets.

During Vatican II there were manytalks in the aula on atheism. One themeran through most of the interventions;namely, that there is today a considerablenumber of men and women who becameatheists as a kind of protest against thelives of Christians in their community.

Some became so fed up with the hyp o-crisy of believers, the contradiction aboutwhat they believed about justice, greed,freedom, love of neighbor, and how theyactually lived out these concepts, thatthey pulled as far away from Christianityas they could.

The Bishops in their talks were nottrying to justify such reactions, but theywere attempting to remind us dramaticallythat our example can push people fartoward Christ and His.truths.

The dialogue today between Catholicleaders and atheists is based on theChurch's obligation to seek all men forChrist, to get to the roots of their negativebeliefs, to admit our role in driving themaway and toopenthedoorfortheirreturn.

It's a mystery how extremists can find

a sinister plot in this, as if the Pope wasabout to sell out to the Godless.

VOICEThe Archdiocese of Miami WeeklyPublication embracing Florida'seight southern counties: Brow-ard, C o l l i e r , Dade, Hendry,Glades, Martin, Monroe,and PalmBeach.

The Most Rev. Coleman F. CarrollArchbishop of Miami

President,The Voice Publishing Co., Inc.Rt. Rev. Msgr. James J. Walsh

Editorial ConsultantFather David G. Russell

Archbishop's RepresentativeMEMBER: The Catholic Press

AssociationSUBSCRIBES TO: NC News Ser-vice, Religious News Service,Catholic Features Cooperative,St. Louis Review Service andCatholic Press Features.

PHONESEditorial — 758-0543

Advertising and Clas sif ied754-2651

Circulation ~ 754-2652Fort Lauderdale — 525-5157

George H. MonohanEditor

Anthony R. Chorals, Business Mgr.Fred C. Brink, Advertising Dlr.John J. Ward, Contributing Editor

Founding Editor, 1959-66STAFF

EDITORIAL: Marjorie L. Fillyaw,feature 8s women's editor; AllenJ. Brent, copy editor; Skip Flynn,Connie Coyne.

PHOTOGRAPHY: Tony GarnetSPANISH: Gustavo Pena Monte,editor; Manolo Reyes, contributineeditor.ADVERTISING: Clyde Carter,James Munro, Linda Lawrence,Maria Alvarez, Frank Fleming.CIRCULATION: Fred Priebis,supervisor; Bea Anderson.

Page 6 THE VOICE Miami, Florida July 26, 1968

ve VoiceOf The

go from a guiding signalfor South Florida Catholicsto a paper determined toFoster the liberal ideas of a"New Progressive Church."

You, as the organ of theChurch, speak, as the In-dians say, with a forkedtongue The Voice expound-ed the merits of Bonnie andClyde as a picture worthy of

Arouse LoveFor The Needy

Dear Editor:This letter is in response

to two recent letters fromirate "Christians" concern-ing Juanita Greene's articleson the ghettos.

We do have a crying needfor arousing pity and helpfor the plight of the poorthrough our Catholic newsmedia. But more than thisis the need to arouse lovefor our fellow man.

We must continue to pre-sent the harsh realities oflife in our ghettos in hopeof pricking the consciences ofthe many people who arevehement and apathetic to-ward the problems of theneedy. Many have volcanoesof hate within their heartswhich are erupting with

How many of us in oursmug middle class neighbor-hoods have ever reached outand responded to those lessfortunate than we? Howmany of us have ever lookedinto a black face and ad-mitted to ourselves that thisperson was created by Godin His image and likeness?

When are we going toacknowledge one of thebasic truths of our religion—that we are our brother'skeeper? Before we can solvethe problems of the poor,we've got to come to therealization that the troubleis not primarily in ourghettos—the trouble is pri-marily in our hearts.

Yours in Christ,Mrs. Vicki Owoc

Miramar, Fla.* * *

Another ViewOn 'Rosemary'

Dear Editor:It is rare indeed that any

statement (or group of state-ments) could so inspire meto take up the pen.

One such s ta tement ,though, (and Iwas surprisedto find it in your "Letters tothe Editor" section) is thearticle on " R o s e m a r y ' sBaby" in the last edition ofyour paper.

Perhaps I should presentmy credentials at this time;I have seen "Rosemary" noless than eight times, besideshaving read the book, and I,therefore, consider myself tobe somewhat of an authorityon the subject.

One must regard the feel-ings which both the book andthe movie successfully extractfrom the audience. It is ob-vious that the feeling one hasof Rosemary's husband isone of contempt and dislike.Throughout the movie, he isexemplified as shameful:standing back in the shadowas he does in the finalsequence of the film.

And even earlier, he ispe r son i f i ed as deceitful,egotistical and more con-cerned with his own ambi-tions as an actor than withhis marital duties and hiswife.

In fact, his greatest gloryis to be spatupon! Andmuchthe same thing is true of theseveral members of the witchclap, including the friendly,old neighbors: the "people,"if you will, who are respon-sible for the husband's se-duction and Rosemary'sdownfall..

Rosemary is nearly theonly character left with whichthe audience can sympathize,the other "good" personsbeing summarily dispatchedt h r o u g h some sort ofvoodoo.

And these persons aredispatched rather coldly:which presents evil as a sortof apathy or indifference.Evil is, at least, presentedas something undesirable.All of these things are pres-ent in he film, if we willlook to our emotions as wellas our reason.

We can be sure that therewill always be objectionsagainst nudity. And thesewill always be the same peo-ple who objected to the paint-ings on the ceiling of theSistine Chapel. How hor-rible! Nudes on the ceilingof a chapel!,

If I accomplished nothingin this letter, at least I amnow able to answer the ques-tion posed by Miss Walshas to what effect a "Cra t ingwill have on those who didnot find "Rosemary's Baby"distasteful."

My answer is this, as al-ways, I will continue to fre-quent those movies whichNCOMP condemns, if forno other reason other thanspite, and I am a Catholic

Sincerely,Joseph D. Gaffney

Miami, Florida* * *

Keep Original

PrayerDear Editor:

I have noted the requestfor opinions on the proposedcommon text for "OurFather" and "Creed."

The proposed doxologyto the Lord's Prayer, "Foryours is the kingdom, etc.""For thine is the kingdom,and the power and the gloryforever. Amen," is omittedfrom the scholary ProtestantRevised and AmericanStandard versions, as wellas all critical Bibicaleditions.

Originally it was not apart of the Lord's Prayerand there is no evidence toprove that it formed a partof the Lord's Prayer asChrist taught it to the Apos-tles, So, what right has anyone to change the prayerthat God Himself taught us?

It is not found in two ofthe oldest extant Bibles, butis fine as a prayer, and, Ibelieve was used in Catholicliturgy centuries ago. Howcan one reconcile it in teach-ing Bib l ica l scholars?Surely, there are some com-petent scripturists and his-torians on the InternationalCommittee on English topersevere in leaving theLord's Prayer as taught byOur Lord Himself.

As to the Creed—"Hewent to the dead" —thatsounds like kindergartenc o m p o s i t i o n - and sincewhen do we not capitalizethe word "catholic" whenwe write "Catholic Church."

A subscriber,Miami, Fla.

+ * -fc

Can't Sit BackAny Longer

Dear Editor:I have reached the point

where I can no longer sitback and watch The Voice

its rewards from Catholicfilm groups and now in yourpresent issue is heartily infa-vor of the removal of vio-lence from comedy:television,such as in the Get SmartShow, I'd call mat doublestandards!

My wife and I have al-ways welcomed the judge-ment of the Legion of De-cency in the Catholic pressand numerous times stoodin our church to swear be-fore God not to support, at-tend or in any way en-courage any film not ac-ceptable to the standards ofgood moral character.

Now for some unknownreason we are able to attendshows previously restricted.As far as I am concernedBonnie and Clyde was anawful film and from what Iread a complete distortion offact

Your editorials and col-ums seem obsessed with thesecular press line of sickAmerica, racist America andAmerica's lack of feeling forthe poor. This is still thelandof opportunity and anyonewho has the ambition, desireor inclination to succeed, canreach their goal.

R. J. FarrellHialeah, Florida* * +

New Gun LawsNot NecessaryDear Editor:

After reading Mr. Ward'sarticle on page 18, and thepolitical cartoon in the fea-ture section on page 12 ofthe July 5 issue of The Voice,I felt obligated to express myfeelings on the subject of guncontrols.

Mr. Ward makes thestate-• ment, frequently repeated bygun control advocates, thatthe "people" are overwhelm-ingly in favor of strict guncontrol. Though this maybethe expressed opinion of At-torney-General Clark, it hasyet to be proven.

Firearms registration leg-islation, obeyed only by thelaw-abiding citizens whoobey all laws, would serve nopurpose other than to pro-vide a means of firearmsconfiscation should suchmeasure ever be desired. Wemight remember that the firststep taken by the Germansafter occupying France, Hol-land, and other countrieshaving firearms registrationlaws in force was to obtainthe registration rolls and con-rfiscate the arms listed. Thepenalty for failing to producea registered firearm couldhave been death. The Frenchattitude prior to World WarII was that "this could nothappen here." A prerequi-site to the establishment ofany totalitarian form of gov-

ernment has always been reg-istration and confiscation offirearms.

No firearms legislationcould have prevented thetragic, senseless murders ofPresident Kennedy, DoctorKing, or Senator Kennedy,nor •will stricter gun laws re-duce the terrible toll of in-nocent people murdered eachyear in this country. Theywill have the opposite effect,as they have had in citieswhich have enforced them.Gun controls pose a restric-tion only on the law abidingcitizen who is prevented fromowning a gun. He is at themercy of the criminal whoknows him to be unarmed.

There are presently onthe law books of every statelaws under which, any crim-inal use of firearms may beprosecuted. There are ef-fective controls built into thepurchase of firearms, es-pecially hand guns, in moststates. The problem is thatthis adequate legal structureis not adequately enforced.What the concerned citizenmust do, therefore, is to agi-tate for the enforcement oflaws presently on the bookswhich do not pose restric-tions on his rights but curtailthe activities of the criminal.

Very truly yours,W.J. Gantz

Hialeah, Fla.

* * ' *

'Voice' Moving

To The LeftDear Editor:As a long-time reader of

The Voice I notice a steadymovement to the Leftinyourformat

To illustrate my positionmay I explain? You presentthe views of Msgr. Higgins.Few can dispute his positionwith the Left. He writes tosupport any position takenby those on the Left; hisfavorite being the move toabolish the House Commit-

tee on Un-American Ac-tivities.

Next we will always findFather Sheerin and his simi-lar point of view. His recenteulogy on Chief Justice War-ren was too much. Hepraiseshim as our "greatest ChiefJustice."

This position is incomplete opposition to the

position taken by the ChiefJustices of our 50 states,who, in convention, passednumerous resolutions a-gainst the Warren Court andits decisions.

Further, I have followedJohn Cogley since he beganto appear in your publica-tion. He too takes his standon the Left, but just how farover there I did not knowuntil his column of June 28,1968.

He speaks of his full-timeduties at the Center for theStudy of Democratic Institu-tions! This group is a com-bine of the Radical Left intel-lectuals.

Within this column wewere treated to the wonder-ous views of Bishop Pikethe most famous, modernday heretic

Sincerely,A.H. Powell

Miami, Florida* * *

Says Heaven'sIntegratedDear Editor:

I want to express my ap-

preciation of The Voice,which has given us someexceptionally fine articles inrecent months and particu-larly for July 19th's pertin-ent and penetrating issue.

The personal story onpage 13 is a heart-rendingindication of the utter help-lessness and hopelessnesswhich can grip a man andhis family discriminatedagainst for no other reasonthan being dark-skinned.

How tragically foolish itall is! When the soul standsbefore God to be judged, allthe pigmentation of one'sskin in earthly life will ap-pear utterly unimportant ex-cept as it affected one'sactions toward one's fellowman and in this regard itwill be terribly important

All prejudices and in-justices based upon color,race or creed will appear inthe light of God's truth andlove, and it will be a shat-tering moment for many,judging from prevailing at-titudes. And I'm very sureheaven is quite thoroughly"integrated!"

Sincerely,Mrs. Dorothy J . Ross

Miami, Florida

* * *

CapitalizationKeyToChangesDear Editor:

By this time you haveprobably received m a n yhundreds of letters comment-ing on the proposed chang-es to me "Our Father" andthe "Apostles' Creed."

It is my belief that themangling of these prayers isbest explained by the casualuse of the small "c" in "Ibe-lieve in the Holy Spirit, theholy catholic Church..."

The question is: Will thewild-eyed ecumenists getaway with it?

Sincerely youis,William J. JenkinsPlantation, Florida

WHi.

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July 26, 1968 THE VOICE Miami, Florida Page 7

Cause Of TheSlums-Many'Little Villains!

(Continued from Page 1)This may sound like a far-

out suggestion. But the prob-lem of land cost is pretty farout itself. Harland Barth-olomew, the national expertwho did Dade's zoningstudy, once complained thattoo often the American cityis considered an unlimitedspeculation in real estate.

So anything that can bedone to bring down the costof land will be of direct bene-fit to housing.

ZONING A FACTOR

Zoning, of course, has asignificant bearing on thecost of land. Many of oursuburbs in Dade and aroundthe nation zone out not onlylow income groups, but mid-dle income groups too byrequiring large houses onlarge lots. This is becomingknown as "snob" zoning.

And our zoners cling tooutmoded concepts aboutland use that result in a greatwaste of land. It is said bymany in the industry thatthe coming thing in home-building is the walled patiohouse and the town houseYet in few places in Dade arethey allowed.

Tied in with the problemof the cost and availabilityof land, of course, is theproperty tax. The way inwhich it is levied can helpor hurt the housing crusade.

The higher the propertytax, the fewer the families thatcan afford to own their ownhomes. That is a truism thatrecently prompted the presi-dent of the Florida Sentateto propose an increase in thehomestead exemption from$5,000 to $10,000.

But it is not just the home-owner who contributes to thegovernment coffers throughthe property tax. All mythsto the contrary, in Miamithe slum property, and there-fore the slum dweller, con-tributes substantially to thecity and county. The old

adage that the poor paymore is true here when youcompare a low income renterwith the owner of a modesthome.

RENTER PAYS

The renter, through hisrent, pays more taxes thanmany homeowners.

Taxes on a fairly newapartment building pur-chased recently by UrbanRenewal in the CentralNegro District came to $198a unit a year.

On an averagebuildinginthe Urban Renewal area theycame to $118 a unit. Andeven a broken down old tene-ment was paying taxes at therate of $59 a unit

Anyone who thinks thiscost is coming out of thelandlord's pocket is kiddinghimself. It is the ten ants whopay. If taxes go up, therent goes up.

These same low incometenants also pay the threeper cent state accommod-ations tax, as do the guestsat the Fontainbleu Hotel.The tax applies for one yearafter they move. Andpeoplein the slums move often.Even if they move fromApartment A to ApartmentB in the same building, thetax starts all over again.

On a cramped one-bed-room apartment in a con-crete monster a tenant willpay 48 cents a week tax onhis $16 a week rent. Thatcomes to about $25 a year.

That some revisions areneeded in the method of tax-ing housing is becoming in-creasingly apparent.

An area in great need ofresearch is the degree of land-lord exploitation that re-mains in the slums. Manyof the longtime propertyowners who were paid off byUrban Renewal are not rein-vesting in low incomehousing, according to L. L.Brooks, president of Bonded

SLUMS ARE endless - evenin Miami — to the people wholive there. The lack of sewers,heat, clean air and garbagepick-ups are as endless as thelong days themselves.

Rental Agency, which mana-ges (but does not own) thou-sands of rental units in theNegro ghetto.

"They are tired of beingcalled slumlords," he said,"so they are taking theirmoney and investing it else-where."

SUBSIDIES SEENBrooks predicted that the

only new housing to be builtfor the poor in Dade countywill be subsidized housing.

Much of it will be publichousing and some of it willp ri vately-o w n e d housingbuilt under new FHA pro-grams that subsidize the in-terest rate or the rent. Toencourage the building ofthis subsidized housing bynon-profit corporationsthere has been organized theSouth Florida Citizens'Housing Foundation, com-posed of local banks andchurches.

It was sparked by Arch-bishop Coleman Carroll,who provided the first$50,000 of a fund which nowtotals about $150,000 andhopefully will grow to a mil-lion.

The fund will be used toprovide "seed money" toother nonprofit corporations

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that would build and operatethe FHA subsidized projects.The Housing Foundationalso will hire a staff of ex-perts to provide much neededadvice as well as seed moneyto the fledgling and in-experienced groups whichband together to providehousing for humanitarianrather than profit-makingreasons.

But public or private, sub-sidized or unsibisdized, newhousing projects in Dade areextremely handicapped bythe scarcity of suitable sites.Zoning is partly to blame.There is a shortage of landzoned for apartments, forexample, and too much forcommercial.

UTILITIES PROBLEM

Compounding the hous-ing problem more thanmostpeople realize is the absenceof unified, county-wide, pub-icly owned water and sewersystem. FHA, Public Hous-ing and the Health Depart-ment all require sewers,shich the developer must in-

stall himself or pay someoneelse a fortune to hook up to.

Inadequate or non-exis-tent bus service also is afactor in limiting the sitesavailable for low incomehousing. Providing a familywith a decent dwelling isn'tgoing to help much if thebread winner has no way toget to work. That's why somany of the poor crowd intothe slums of the central city.At least the buses run there.But land in the central cityis very expensive, even in theslum areas.

The housing problem,then, is made up of manylittle pieces, or manyvillians. All together theypresent a picture so form-idable as to discourage ,theaverage citizen from attemp-ting to cope with them. Buttaken a piece at a time, orwith different groups takingdifferent pieces, it might belicked.

There are so many placesto start A building crusaderhas but to take his pick.

CIRCULATIONOF CATHOLICPAPERS UP

NEW YORK — (NC) —Circulation of Gatholicnews-papers in the United Statesadvanced but that of Catholicmagazines in the UnitedStates and Canada continuedto decline during 1967.

The statistics were dis-closed in the 1968-69editionof the Catholic Press Di-rectory published here bythe Catholic Press Associa-tion.

In the U.S., total circu-lation of the five national •newspapers is 1506,532;total circulation of the 126diocesan newspapers is 5,- £060,637; and total circula-tion of the 11 newspaperspublished inlanguages otherthan English in 218,741, thedirectory reported.

Total circulation of allnewspapers at the beginningof 1968 was 6,785,910, anincrease of 43,000 over lastyear's figures, the statisticsshowed

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Lunch and Dinner — 7 Days

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Page 8 THE VOICE Miami, Florida July 26, 1968

KC Officers NamedDavie M. Welsh of Marian

Council, K. of C., has beenelected president of FloridaChapter No. 1 of Knights ofColumbus.

Other officers are F. E.

Around TheArchdiocese

OpG LockaAnnual bazaar of Our

Lady of Perpetual Help par-ish will be held from 9 a.m.to 6 p.m., Sunday, July 28,on the parish grounds, NW132 St., and 28th Ave.

K.C.Marian Council will host»an installation dinner dance

at 6 p.m., Saturday, July 27,in the Council Hall, 13300Memorial Dr., North Miami.

St. JamesYouth folk Mass spon-

sored by the CYO at 7:15p.m. Sunday, July 2B, in theChurch, NW Seventh Ave.and 131 St. A social willfollow.

St. RoseFamily picnic in Grey-

nolds Park from 1 to 6 p.m.Sunday, July 28.

Program Finds

Jobs For AgedA pilot program to pro-

vide jobs for elderly personsin need was inauguratedJuly 1 and will continue forone year under the guidanceof the Florida State Employ-ment Service.

Through a Federal grantof $72,504 and local grantsupport of $12,128 the pro-gram will be implementedby the Dade County SeniorCenters with the cooperationof the Florida State Employ-ment Service.

Senior aides will work a20-hour week for an averagesalary of $2 an hour. Jobswill cover scores of neededcommunity services such asFriendly Visitors, Neighbor-hood Workers, RecreationAides and others.

Comedy Set AtCollege Theater

"In the Gallery," a one-act comedy, will be stagedin the Barry College LittleTheater at 8 p.m., Satur-day, July 27.

David Keltz, Miami-DadeJunior College student; andDenise Opshelor, a studentat Nor th Miami HighSchool, are cast in the leads:Of the production, writtenand directed by MarthaMyers, Barry graduate.Supporting roles s will beplayed by Bob Lee and TroyMoran.

DEAUVILLE

Trie most elegantfunctions with the

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ON THE OCtHH &1 STi

"Gene" Love, Father FlynnCouncil, vice president; Ed-ward Kearns, Father FlynnCouncil, secretary; John H.Flynn, Miami Beach Coun-cil, treasurer.

Trustees are Carmen A.Bravo, Miami Beach Coun-cil; John Majewski, Immac-ulate Heart of Mary Coun-cil; and Frank P. Pellicoro,Miami Council.

* * *Jack Brady is the new

grand knight of MarianCouncil, K. of C.

Other officers recentlyelected are Paul Levesque,deputy grand knight; DaveWelsh, chancellor; Gene Cal-lagy, warden; John Dono-hue, financial secretary; BobClark, advocate, BobBredel, recording secretary;Dave Wallace, treasurer;Miner Bonwell, Jr., insideguard; Frank and JohnKelly, outs ide guards;trustees, Howard Schlag-heck, Joseph Matthew andJames Noel; andlecturer,James McGuinness.

Father Gerald Reillyischaplain of the council.

HOLLYWOOD — HalPedersen has beenelectedgrand knight of Father M. F.Monahan Council.

Other new officers SteveSlinski, deputy grand knight;Barney Crowley, chancellor;Tony Paolucci, warden;George Lunney, financialsecretary, Don Balmert,t reasurer ; Joseph Di-Benedetto, recording secre-tary; Bill Wingender,lecturer; Nick DeTardo, ad-voate, J o h n O'Neil andLenny Mancinelli, insideguards; John Ermine and

•Chrl-.es Capraro, outsideguards.

South Floridant*

• • • • &

NEARING COMPLETION in Hollywood is fhe new Church of the Nativity designed byFather Rene Gracida, pastor; an architect. The new parish church, when completed atJohnson St. and 48th Ave., will be air conditioned and provide seating for more than1,000 persons.

Meet For Widows, Widowers Set

WORKSHOPSSCHEDULED

BYCFMWorkshops on Marriage

Encounters, Cursillos, Com-munications, Sex Educationof Children, Religious Voca-tions and the Family will befeatured during the south-eastern regional conventionof the Christian Fami lyMovement scheduled to beheld at Biscayne CollegeSat-urday and Sunday, Aug. 10and 11.

Pontifical Mass celebratedby Archbishop Coleman F.Carroll at 8 a.m. on Aug.10 will mark the formal open-ing of the sessions expected toattracted hundreds of fam-ilies from the southeasternstates.

A matrimonial encounterfrom Wednesday, Aug. 7, toFriday, Aug. 9, will precedethe two-day convention, ofwhich Dr. and Mrs. Ray-mond W. Healy, Holy Fam-ily parish, North Miami,serve as general chairman ofarrangements.

Slides and a lecture on the"Mystery of Garabandel"will highlight the monthlymeeting of the NAIM Guildof Miami at 8 p.m. today(Friday) in Our Lady of Per-petual Help Hall, 13400 NW28th Ave., Opa-locka.

Catholic widows and wid-owers are invited to attendthe meeting of the organiza-tion formed last December inthe Archdiocese with the ap-proval of the Chancery.. Fa the r Gerald Reilly,G.SS.R, is the spiritual ad-visor of the group, es-tablished to help memberswithout husbands or wivesto become better adjusted;

to assist them in overcomingself-pity by associating withothers in the widowed stateand to give the families ofthose with children temporaland spiritual guidance.

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PILGRIMAGE-EXCURSIONto the INTERNATIONAL

EUCHARISTIC CONGRESSBogoto-Colombia-South America

AUGUST 19-26,1968Under the Sponsorship of His ExcellencyThe Most Rev. COLEMAN- F. CARROLL

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This is the UNIQUE OPPORTUNITY TO SEE POPE. PAUL VI IN PERSON, and to live the experiences of

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July 26, 1968 THE VOICE Miami, Florida Page 9

Sister Takes Notes In Braille Shorthand Transcribes And Types Them For Filing even Play* Cards During Recreation Hours

Sightless Nun A Busy SecretaryBy MARJORIE L. FILL YAW

WEST PALM BEACH —For the past 15 years shehas been secretary to the superiors of the Sisters of OurLady of Charity of Wheeling, W. Va., but has never seenany of them — Sister Mary Gemma is blind;

Sightless since childhood following an attack of spinalmeningitis which left her with only "light perception" forwhich she is "most grateful," the young nun's daily routineincludes taking dictation in Braille shorthand, transcribingand typing her notes, answering the telephone, and num-erous other duties usually assigned to a secretary.

Transferred last March from the motherhouse of herorder in Wheeling to Maurawood Residence for UnwedMothers, Sister Mary Gemma finds the work "fascinating."

Determined at an early age that her handicap wouldnot be a major hindrance, Sister was aided by publicschool teachers in elementary and high school classes.

"I couldn't get into a Catholic school," she recalled."They just wouldn't take me."

TEACHER FRIENDSIn Queens, N.Y., her native city, a teacher who took

a special interest in her, arranged For her to have typingclasses in grammar school and special classes in Braille.

"Braille text books were very scarce then," Sister ex-plained. When she reached junior high school, anotherteacher, who taught algebra, "took me under her wingand other people read to me," she added.

After graduating with a bachelor or arts degree, fromBrooklyn College, where she majored in Spanish, SisterGemma continued her education at a business school to"become more proficient" in typing and to learn the useof the dictaphone.

To say that she pioneered in the cause of employingthe handicapped would not be an exaggeration, since shewas the first handicapped person ever hired by DictaphoneCorp. of New York, where her supervisors invited exe-cutives of other companies to view her work.

Meanwhile, as Sister went daily to and from her office,she had a strong desire to serve God as a religious andsought the advice of Father John Ansbro, then stationedat Our Lady of Perpetual Help parish in Queens and nowpastor ol St. Francis de Sales parish, Brooklyn.

Through the priest and his brother, Father AndrewAnsbro, C.P., she contacted several religious orders and wasrejected because of her blindness.

Finally, one weekend she flew to Wheeling to be inter-viewed by the Sisters of Our Lady of Charity who saidthat they would accept her, provided she had the ap-

probation of the Bishop of Wheeling.Her meeting with the late Archbishop John J. Swint

was one she will always remember, Sister said, describingthe prelate as stern and brusque._ " He looked at me and said, 'What can you do?"she recalled, "And I just told, him that all my life myhandicap never stood in my way. I can type, taketranscriptions and dictation," she declared.

One month later, not only Sister but her blood-sister,who is also blind, were received as postulants.

"When I left the Dictaphone Corp., " she continued,"they gave me a dictator, a transcriber and the type-writer which I had been using, which together were valuedat about $700." Her sister, Sister Mary Anthony, is as-signed to domestic duties at the motherhouse and they havea niece in religion, Sister Mary Raphael, a Passionist nunstationed in Elmwood, N. J.

Since coming to Florida, Sister Gemma has been therecipient of many aids for the blind from the West PalmBeach Chapter of the Florida Council for the Blind, in-cluding a tape recorder, scrabble game, and taped editionsof Readers Digest and Newsweek, which she enjoys duringleisure hours.-

She also has her own set of playing cards in Brailleand plays bridge and rummy.

"The girls are teaching me to play hearts now," shelaughed.

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Page 10 THE VOICE Miami, Florida July 26, 1968

FEATURESECTION

But his people he led forth likesheep

and guided them like a herd in' the desert." D , „ „

Psalms 77:52

We'll Have Change,Like It Or Not

JOHNCQGLEY'S• VIEW ' •

By JOHN COGLEYResistance to change, I am

convinced,- does much greaterharm in the long run than anyamount of reevaluation or ex-perimentation.

A certain measure of harm isadmittedly done by sharp breakswith the past and half-bakedschemes to come to terms withthe present; but the real problemsarise from the unwillingness tomake changes when they areclearly necessary.

This is true in almost everyaspect of life. It is, for example,the root of many business fail-ures. The firm that does riotkeep up soon finds itself bank-rupt.

It is true in politics. The na-tion that takes no account ofchanged conditions in the worldruns into the most serious dif-ficulties in maintaining its econ-omy, prestige, and internationalstanding.

It is even true in family life.The parents who refuse to rec-ognize that their children aregrowing up and refuse to changethe house rules accordingly areheaded for sure trouble.

Change is the law of life, forinstitutions as well as for indi-v i d u a l s . Unfortunately, re-sistance to change also seems tobe some kind of human law. Atleast the guardians of institution-al life often seem to see themselvesas above all guardians of thepast.

This has been particularlytrue of the Church. In fact, stub-born resistance to change untilquite recently was widely lookedupon as an exercise in the mostcharacteristic of Catholic virtues.

Persons advocating change inthe Church were generally re-garded as troublemakers, threat-ening the very life of the institu-tion by their questioning, prob-ing, and uncalled-for criticism.Those who persisted were oftenenough silenced by orders fromsuperiors, or shamed into con-

JOHN COGLEY

formity by ridicule, or in somecases simply expelled.

Now, it seems that some of,these persons werethebestfriendsthe Church had at the time. Hadthey been listened to, how muchheartbreak, how many excruciat-ing difficulties might have beenavoided. How muqh less hectic _.and damaging the changes thathad to come might have beenthan (hey actually were

But the standpatters carriedthe day. The most creativetheologians of the day — Teil-hard de Chardin, De Lubac, Con-gar, and Murray, for example— were for long stretches of theirlives*kept!under a cloud.

• The priest-worker movement,which was an experiment prom-ising to break the mold of ir-relevance into which the Frenchclergy were cast, was condemned.Experiments in the religious life'were almost always discouraged.

The leaders of the liturgicalmovement who favored orderly,dignified changes in worshipwere laughed at — Father H. A.Reinhold, for example. Thosewho pointed up the absurditiesofpopularpiety orbrandedrank .superstition for what it is. wererudely regarded as shamefullyimpious.

But when the dikes werebtok-en, as they were in the past fewyears, it became clear that suchmen as these, not the bureau-

crats who made their lives mis-erable, saw the real needs of theChurch.

If any thing is clear in the pres-ent Catholic confusion, it is thatthey were right in pleading forreevaluation of old ways and theguardians of the past, who heldthe authority and hurled theanathemas, were not serving thereal interests of the Church.

The rebels' wisdom consistedin knowing that change is inev-itable and that it is either usheredin gracefully or rushes in chaotic-ally. They preferred the former.What we have today isthelatter.

Our best theologians were si-lenced. Now some of the worstexercise, an iniluence all out ofproportion to their training andintellectual merits.

Our best liturgists wereridiculed. Now every fad thatcomes along is incorporated intothe celebration of the Mysteries.

Clerical critics were sent offto a local Siberia. Now the num-ber of priests copping out is atan all-time high.

Those who wanted to pioneerin updating religious life weresquelched. Now the number ofreligious returning to secularlife has reached alarming pro-portions.

Those who wanted to put abrake on the arbitrary use ofauthority were looked upon asenemies within. Now increasing-ly authority seems powerless.

The worst part is that the les-son has not really been learned— at least not by all. The recenthistory of the IH M nuns in Cal-ifornia is a good example ofwhat happens when the changedtimes are honestly confronted bya group responsive to authority.

Change, like tomorrow, will,willy-nilly, arrive on schedule,whether we like it or not. To re-sist change is to resist tomorrowin the name of yesterday. But itis so clearly self-defeatingit seemsno one could fail to recognize,its futility. Yet, some do.

InsidiousInfluence OfThe Mobs'

"If you want to eliminate the evil influences which are in-creasingly dominating the American scene today, the placeto start is by giving every businessman a lie detector test everysix months."

The speaker was the owner of a south Florida restaurantwhich has been labeled by federal authorities as "mob-owned."

He told me that wasn't the truth, that he was merely relatedby marriage to a leading Mafia figure—and man found shot todeath in his car some months back.

He did admit that organized crime hadinvestedin legitimatebusiness enterprises, but he stressed that many of the citizens whocriticize such investments conduct their own business operationsin such a way they couldn't pass alie detector exam regardingethics, competitive devices, kickbacks, and other practicesutilized to "get the order."

While we complain about the bad guys infiltrating business,we tend to overlook the fact that the "good buys" can beequally bad actors in their dealings with others—including theconsumer.

But this case of "who throws the first stone" should nonethe-less not overshadow the insidious influence that organized crimein the United States has over the economy, politics and moralsof the day.

A subcommittee of the Committee onGovernment Operationschaired by Miami Congressman Dante Fascell heard testimonythat "the profits of organized crime provide the financial re-sources whereby ordinary criminals are converted into bigtimeracketeers, political bosses, pseudo-businessmen and phil-

. anthropists."The Fascell committee reports that racketeering tries to sub-

vert local governments and destroy their integrity. It is reachingfurther into legitimate business "every day, and when it reachesinto legitimate business, integrity goes "out the window."

The IRS has disclosed that out of 113of the nation's majorMafia figures, 98 are found in 159 legitimate businesses, as fol-lows: 32 in casinos and nightclubs; 17 in land investment andreal estate; 11 in the ownership of hotels-motels; 10 in vendingmachine operations; 8 in restaurants; 8 in trucking and trans-portation; 8 in manufacturing; 7 in sports and entertainment;7 in the wholesale distribution of food; and 6 in money-lending.

Their other business interests ranged from the operation offuneral parlors to picnic groves; from the advertising industryto florist shops.

The mob has become very sophisticated in its workings—itmanages to contribute to the election campaigns of candidateswho when elected to public office can help the Mafia's nefariouscause — if only by not moving to interfere with organizedcrime's operations.

Elected officials many times are not even aware that theyhave accepted mob donations and sometimes unknowinglyaid the criminal sector when they repay a favor.

Ralph Salerno, advisor to the McClellan Senate CrimeInvestigating Committee, says he wouldn't be surprised if oneday the President of the United States woke up on the dayfollowing his election to discover that the mob had beenresponsible for putting him in the White House.

Henry Betersen, Chief of the Organized Crime Division ofthe Justice Department, says fighting the Mafia is becomingan almost impossible job.

Maybe Petersen faces his difficulty not just through publicignorance but because many of us aren't concerned because weourselves are not in position to throw (hat first stone.

Maybe we should take our own lie detector testYou don't need any complex gadgets to do it—only a

mirror."When you get what you want in your struggle for self.And the world makes you king for a day. Then go to the

mirror and look at yourself.And see what that guy has to say.For it isn't your father, or mother, or wife.Who judgment upon you must pass.The'fella whose verdict counts most in your life.Is the guy staring back from the glass.He's the fella to please, never mind all the restHe's with you clear up to the endAnd you've passed your most dangerous testIf the guy in the glass is your friend.You may be like Jack Homer, and chisel a plumAnd you think you're a wonderful guyBut the man in the glass says you're only a bumIf you can't look him straight in the eye.You can fool the whole world down the pathway of yearsAnd get pats on the back as you passBut your final reward will be heartaches and tears

, If you've cheated the guy in the glass."

July 26, 1968 THE VOICE Miami, Florida Page 11

Ok

QUICKIE REVIEWSWhat's So Bad About

Feeling Good?A timely, delightful little film that lightly satir-

izes the results of non-involvement found especial-ly in urban areas like New York, its locale, andshows how the trend must be reversed to achievehappiness and peace of mind.

A colorful Toucan bird named Amigo carriesa mysterious "Happiness Virus" to the city andwithin hours its downcast citizens, including hip-pies Pete and Liz (George Peppard and MaryTyler Moore), are polite and smiling; give upgambling, smoking and drinking.

The mayor and the federal government aren'tso sure this is a good tiling, what with the dropin tax revenues, but Pete and Liz survive theircounter measures to make the most of a nicelift. Produced and directed by George Seaton.(Unobjectionable for adults.)

The DetectiveAdapted from Roderick Thorpe's scorching

novel, the film stars Frank Sinatra as a tough buthonest New York cop who turns in his badgeafter railroading an innocent psychotic into theelectric chair for the grisly murder of a homo-sexual and later learning the identity of the realculprit, a bisexual who had since killed himself.

CATHOLIC PROGRAMS

TELEVISION(Sunday)

9 A.M.T£UAMIGO-Ch 7 WCKT Spanish longuagei

inspiration discourse.

1HE CHWSTOPHEKS-Ch 5 WPfV WeslPulmBeach

10:30 A.M.INSIGHT Ch II WINK

I I A.M.CHURCH AND THE WORLD TODAY Ch. 7WCKT Discourse by Father David Russellon "Theology Of Marriage"

11:30 A.M.

MASS FOB SHUT-INS Ch. 10 WlBW

RADIO(Sunday)

6:3OA.M.THE CHURCH AND THE WORLD TODAY-

WGBS, 711) t1HECHRISTOPHERS-WGMA. 1820 Kc. Hoi

lywood

7 A.M.

THE HOUR OF THE CRUCIFIED- WIRK

7:05 A.M.NBC RADIO CATHOLIC HOUR.WIO0 61 U

Kc. ?i F M

8 A.M.ME SACRED HEART fHOGRAM-WHEV

1600 Kc. Riviero Beoch

8:30 A. M.THE SACRED HEART PROGRAM- WCCF

1580 Kc iPunla Gordul

8:30 A.M.UN DOMINGO FEUZ-Spamsli WFAB. Wli

Kc.

8:35 A. M.CATHOLIC NEWS WGBS FM 96 j .

8:45 A.M.THE HOUR OF ST. FRANCIS- WJCM.

House Far Sale9 A.M.

WE HOUR OF ST. FRANCIS- WJCM.Same as 845 o.m

The detective's other problems include a badmarriage to a nymphomaniac (Lee Remick),though its effect on his job can only be inferred.In attacking urban corruption, the film unfor-tunately bludgeons home its points.

Particularly hard to take are its rather lurid,superficial depiction of homosexuality and prac-tices and much extremely crude and unnecessary,though anatomically correct, language. Producedby Aaron Rosenberg. (Objectionable in partfor all.)

The Thomas Crown AffairAlthough it could be seen more than one

way, crime would seem to pay in this smoothlycalculated, deftly executed (even to split screentechniques) story in which Steve McQueen starsas Crown, a wealthy, immensely clever Bostonianwho plans for kicks and gets away with twoperfect bank robberies, outwitting a formidablefemale insurance investigator (Faye Dunaway)along the way.

On the side of the baffled law, the lattertracks him down but stops at nothing to forcehis hand in a bold, totally amoral (at best)game of cat and mouse that ends in a lovematch, maybe, but with the law holding the bag,definitely.

Not surprisingly, McQueen and Miss Dun-

Re c o m m e n d edTV Programs

NEW YORK—(NC) —The National Catholic Officefor Radio and Television(NCORT) lists the followingne twork presentations asprograms of special interestThe times indicated are forviewing in New York Cityand may vary in other areas.

Sunday, July 28, 4 to 5P.M. "White Racism andBlack Education"—An ABCNews special examines theeffects of white racism andwhite prejudice in educa-tion,

Sunday, July 28, 6 to6:30 P.M. "Cities of the Fu-ture" —CBS explores theshape and direction of citiesin the coming decades.

ME SACRED HEART PROGRAM - WGMAHollywood

9:05 A.M.CATHOUC NEWS-WtRK. 1290, West Palm

Beach.

9:30 A. M.THE HOUROFTHECRUCIFIED-WIRA. 140

Kc , Im. 95 5 ing. |Fort Pierce)

10:30 A.M.WE HOUR OF IHI CMCmED-WWIl,

1580 k. {For! Laudordale).

6:30 MLOUNOUC NEWS- WGBS, 710 Kc.

Summary of International Catholic n«wian4 South Florida Catholic N«wi Fromriv.Vc.Sc..

I I P-M.M l MOW Of IT. PIANOS- WKAT 1350

Kc.

11:30 P.M.MAN-TOMAN- WGBS, 710 Kc. Radio r.-

p«ot of TV program.

THE NATIONAL CATHOUC OFFICE FOR Mi

Ratings Of Movies On)TION PICTURES

Y This WeekSATURDAY, JULY 27

1:30 p.m. (10] Battling Bellhop [No classi-fication)

2 p.m. (6| The Man In The White Suit (Fam-ily)

2 p.m. ( I I ) Seven Days Leave (Family)3:30 p.m. (4) Stand Up And Cheer (No

classification)4 p.m. (6) Madeleine ^ObjecHonablein part

for all]

OBJECTION-. Suggeilivo tequsnce.

-5 p.m. (7) Francis (Family)7 p.m. (6) The Man In The White Suit

(Family)7:30 p.m. (23) El Hombre Quo Ame (No

doss ideation)9 p-m. (5 & 7) Moment To Moment (No

classification)9 p.m. (6) Madeleine (Objectionable In part

for all)

OBJECTION: Suggestive sequence.

9 p.m. (23) Ai Morldo Hay Que Segulrlo(No classification)

I I p.m. (10) The Pride And The Passion' (Ob|ectionoble in part for all)

OBJECTION: Suggestive costuming andsituations.

•M:l5_p.m. ( I I ) Thunder Road (Unobjec-tionable for adults and adolescents)

SUNDAY, JULY 28

11:30 a.m. (7) Son Of Hercules In The LandOf Dorknoss (No ctassiflcation)

12:30 p.m. (10) Earthworm Tractors (Family}'1 p.m, (4) Knock On Any Door (Unobjec-

tionable for adults and adolescents)1:30 p.m. (7) it Came From Outer Space

(Family)2 p.m. (6) Madeleine (Objectionable in

part for all)

OBJECTION: Suggestive sequence.

2 p.m. (10| The Bride Came C.O.D. (Un-ob)QClionable for adults and adolescents)

3 p.m. (!) Wjllia And Jop Back AI the Front(family) '

'* p.en, (6) Man In The While 5uil (Family)5 p.m. (1Q! A Song To Remember (Unob-, )ecllanafc>le for adults and adolescents)6 p.m. (6) Madeleine (Objectionable in

part for all)

OBJECTION: Suggestive sequence.

7 p.m. (23} la Comodla Immortal (No. classification],8 p.m. (6) Wild Is The Wind (Unobjec-

tionable far adults)8:30 p.m. (23| Mi Noche Trlste (No clos-

sificalion)9 p.m. (10 & 12) Malari (No classification!11:15 p.m. (I IJ One Minute To Zero (Fam-

ily)11:30 p.m. (4) The Wild One (Objection-

able in part for all)

OBJECTION: Excessive brutality; inade-quate moral compensation; suggestivecostuming.

11:30 p.m.(5|ExpressoBongoICondemned)

OBJECTION: This film uses the cloakof satirical intent as pruported justifi-cation for extremely indecent and sug-gestive costuming and situations. In ad-dition, an unrelieved low moral tone per-vades the development of the story.

! l :30 p.m. (71 Wake Of The Red Witch(Objectionable in part for all)

OBJECTION: Tends to glorify immoralactions; excessive brutality.

12:35 a.m. (10) Paradise Lagoon (Family)

MONDAY, JULY 29

9 a.m. (7) Raw Edge (Objectionable in partfar oil)

OBJECTION: Suggestive sequence; ex-cessive brutality.

9 a.m. (10) What o Woman (Unobjection-able for adults and adolescents)

5:30 p.m. (10) Tank Force (Family)7 p.m. (23) War Gads Of Babylon (No

classification)8:30 p.m. (6) Wild Is The Wind (Unob-

jectionable for adults}'9 p.m. (23) No, My Oarlino Daughter (Un-

objectionableifor adults and adolescents)I I p.m. (6) A Dog Of Flanders (Family)II a.m. (23) Twin Beds (Objectionable! in

part for all) 'OBJECTION: Suggestive scenes.

l ) : ! 5 p.m, i l l ) Gangway For Tomorrow(Unobjectionable for adults and adoles-cenls| . <

TUESDAY, JULY 30

9 a.m. (7) Undertow (Unobjectionable foradults and adolescents) :•

9 a.m. (10) Tho Sign Of The Ram jObjee-tipnable in part foraHl . .iH|l'-:^^"!:v"^'1:

OBJECTION; Suicideirt plflt sojutiojn; ,;,

5:30 p.m. (JO) 6ovirs iCiirt5'rjn;(rtn6b|ii:-Honobl* for odulfs and-rfdolucenlif :

7 p.m. (23Wlte Ovet Rorn» (No;Ciq3sj|icp.f:t i o h . 1 : ' . "', •-• '•':• " : ' * p : ' } - ' : y ' J : x : '';

8:30 p.m. ( 5 S. 7) Freud (Special classifi-cation)

OBSERVATION: Directed with sensitiverestraint and a conspicuous regard forgood taste, fhismofion picture dramatizesthe first third of doctor Sigmund Freud'sprofessional career. The limits which thisfilm biography has set for itself are legiti-mate but to the layman would suggestthat Freud's thinking never moved be-yond Hie pansexualism emphasized in thefilm.

8-.3Q p.m. (6) A Dog Of Flanders (Family)11 p.m. (6) Never Let Go (No classifica-

tion)11 p.m. (23) Innocents in Paris (Objection-

able in part for all)

OBJECTIO N: Suggestive situations; Ighttreatment of the virtue of purity.

11:15 p.m. (11! A Dangerous Profession(No classification!

WEDNESDAY, JULY 31

9 a.m. {7] Lady Godiva (Unobjectionablefor adults and adolescents)

9 a.m. (10) You Belong To Me (Unobjec-tionable for adults and adolescents)

5:30 p.m. (10) The Guns Of Fort Petticoat(Family) :

7 p.m. (23) King Of The MongolsiNodassi-fication)

8:30 p.m. (6) Never Let Go (No classifi-cation)

9 p.m. (10 & 12) The Big Gamble (Family)I I p.m. (6) A Dog Of Flanders (Family)I I p.m. (23) South Of Pago Pago (Objec-

tionable in part for all)OBJECTION:Sordid implications

I 1:15 p.m. |1 1) Haying Wonderful CrimelUnobfecHonabte- for adulls and adoles-cents) .

TWUJSDAY, AUG. 1 '.:.„

, 9 q.m.-(?)W;II)Wira(Un:plJie(|!onqbie foraduifrs and ado)fscen|s) r^:;

sP StmV ttflflVfings Of'the Navy (Familyi.. :Si3Q^jnkTJ6).The Drvfl's Disciple JUn-

-< objectionable foradultsandadqfescents): 7 p.m. (23) Prisoner Of The Irprv Mask

jFomlly!' :; ";.'..•"•"••"8:30 p:m. ilbj A Drjg Of Flandersfamily)

, 9 p.m.i4i j ; l i Joan Qf Arc (Family)II p.m.. (6l:NeViS Let Go (No clasfifica-

: • t i o n j •••..;'. •:,•; • : ' . \ . ' • ' . ' "'•. •;'

on't lake1 It Jo, Hftofl iFomilyi..

away seem scarcely at home in these roles(Objectionable in part for all).

BandoieroUneven Western starring Jimmy Stewart and

Dean Martin as brothers going through life onthe shady side after a dirt poor start, finallyredeeming themselves in a battle against Mex-ican cutthroats.

First part is the best, in which Stewart posesas the hangman who was to execute brother Deeand his gang, helps them escape, robs a bankand joins their dash for the border. RacquelWelch is Maria, another loser who winds up withthe sturdy sheriff (George Kennedy), and AndrewPrine is very good as his deputy. Interestingcharacters, some sly anti-hanging humor and re-freshing attention to the proper treatment of worn/en are among the high points, but questionablelanguage and an excess of violence toward thefinale place the film off limits for a wider, youngeraudience. (Unobjectionable for adults.)

Prudence And The PillEssentially a brittle English lord-and-lady

comedy dealing with the advent and repercus-sions of the contraceptive pill in a manner thatoverlooks the basic issues of premarital sex,divorce, adultery, remarriage. When the severalmembers and intimates of two households tak<to underhanded pill-swapping for variousreasons, the final result is two marriages, twodivorces and remarriages and babies underevery cabbage leaf. Despite a few smiles, manyviewers would tire of the stylized urbanity andthe icy superciliousness in this context of theprincipals, (David Niven, Deborah Kerr).

The film's lack of attention to the emotionalupheaval that such finagling would produce in reallife amounts to a hoodwinking. A contem-porary social-moral-medical issue, the pill is notreally a laughing matter. (Objectionable in partfor all).

Condemn FilmFor NudityNEW YORK-—(NC)—

The National Catholic Of-fice for Motion Pictureshere posted a "nudity int r e a t m e n t " objectionagainst the Italian-mademovie, "The Man withthe Balloons," a SigmaIII release, and evaluatedit in its Class C (con-demned) category.

TV Topic:Theology Of

Marriage'"Theology of M a r -

riage" will be the topic ofFather David G. Russell,assistant pastor, Si Fran-cis de Sales parish, Mi-ami Beach, during the"Church and the WorldToday'? program present-ed at 11 a.m. Sunday,July 28 on Ch. 7.

FRIDAY, AUG. 2

9 a.m. (7) Frea For All (Family)9 a.m. (10) Brewster's Millions (Unobjec-

tionable for adults)5:30 p.m. (10) Horizons West (Unobjec-

tionable for adults and adolescents) •7 p.m. (23) Mask Of The Musketeer's (No. Classification)7:30 p.m. (I0J The Greai Imposter (Unob-

jectionable for adults and adolescents]B:30 pjn. [6) Never Let Go (No classifi-

cation)9 p.m. (4) Torpedo Run (Family)11p.m. (6) A Dog Of Flanders (Family)1 I p,m. (23) The Day The Earth Caught

Fire (Objectionable in par) For all)

OBJECTION: What is intended to b* aserious film about current world problemsbecomes unacceptable by reason of a sub-plot which sympathetically portrays illicitlove and, vn treatment, introduces sugget-tiveness in costuming and situations.

11:15 p.m. (U) French Line {Condemned)

OBJECTION: This film contains grosslyobscene, suggestive and indecent action,costuming and dialogue. In incident* "ofsubject matter and treatment it is gravelyoffensive to Christian and traditionalstandards of morality and decency and iscapable of grave, evil influence upon thosewho patronize it, especially youth.

SATURDAY, AUG. 3

1:30 p.m. {101 Invisible Stripes (Unobjec-; iianafale foradults and adolescents)2 p.m. (6) A Dog Of Flanders (Family)2 p.mf {!!) A Girl, A Guy And A Gob

{Family!3:30 p.m. (4) Susannah Of The Mounttes

(Family)A p,m. |6| Never Let Go (Na classification!7 p.m. (6) A Dog Oi Flanders (Family*7;30 p.m. (231 Lo Caramba {No classifi-

cation)9 p.m. {5 & &! McGuire, Go Home [No

classification!9 p.m. (6) Never Lei Go (No classification)9 p.m. (23) Romance En Tres Noches (Na

classification)I I p.m, (10) Sea Chase IQbiectianable in

part for alll

OBJECTION: Suicide sympathetically por-trayed.

W;1S p.m. ( I I ) Separate Tables (Unob-jectionable for aduits}

THI CATHOLIC SINGLES CLOI

of MIAMI INC.An organization of unmarried Catholic Adultsbetween the ages of 21 and 45 . . . maintains aplanned schedule of Spiritual, Social, Culturaland Sporting activities.

Interested in joining?Phone C.S.C. Information: 634-2645^ or write:C.S.C. Membership, 150 N.W. 119th St., Miami, Fla.

THE WIDEST SELECTION OF THE FINER PAPER BACKS,HARD BACK BOOKS AND MAGAZINES NOT EASILY

AVAILABLE

ERMINALNEW STANDS

Opposite Eastern, National and Delta Counters3 INTERNATIONAL AIRPORT LOCATIONS

OPEN 24 HOURS DAILY AND SUNDAYPres. Vice Pres. Sec. Treos.

ED PETRY -JEWELL PETRY -JOAN PETRY

WINZRadio

94Miami, Fieri do July 26, 1968

Early morning comes to downtownMiami. . . .

City streets are filled with deep silence.. . . A man sleeping on the doorstepof a tumbling-down building blinks,begins to rouse himself, and then fallsback to sleep. . . The shadows of pre-dawn will hide him for a few moreminutes.

Slowly the lights of a new day beginto bounce off building walls . . . Miamihas been reborn and the man withouta home must be up and moving . . .There is everywhere to be going, butreally nowhere. . . There is much tobe seen, but really nothing . . . There.is loneliness.

There is, however, one reprieve fromthe "nothing" routine of daily existence.Just off Northeast First Avenue andSeventh Street, not too far from the welldecorated picture windows of downtownstores, a line will begin to form shortlyafter 10:30 each morning.

One or two men, responding to theinvitation of a Little Brother of the GoodShepherd, will volunteer to wash dishesand clean tables, and shortly after 11the side gate to Camillus House will beopened.

More than 200 men will flow throughthe gate during the next hour and a half.Each will be given a tray and silverwareand will move quietly down the servingtoe of the cafeteria-style kitchen. A hotlunch, including a beverage and rollsor bread, is served to the homeless menof Miami six days a week by the LittleBrothers who staff the Camillus House.

The dining room has already beencleaned and the tables wiped when themen start in at 11, and more than 50men and women have already been fed,explained Brother Shawn, director of therefuge.

Each morning the women—sometimes30 or more—- as well as pensioners whomight be receiving only $30 a month andare unable to support themselves, andcripples unable to carry their own trays,come through the frontdoor of CamillusHouse to be served with "respect anddignity."

The later shift uses the side entrancebecause "sometimes the line will stretchall the way to the street (about 60 feetaway) and will be three men deep,"said Brother.

"Some of them come early andvolunteer to help in cleaning-up, orpeeling potatoes or serving," notedBrother Shawn. "The're proud. Theydon't want to feel that they are receivingsomething for nothing; when enoughdon't volunteer we'll ask some of theearly arrivals. Others just wait untilthe gate opens and then come through."

Eventually many of the faces becomefamiliar, and the silence which seems tobe an integral part of the waiting andserving lines is broken by an exchange ofremarks between the Brothers and theMen.

Every manner of dress appears in the

•••'Little Brothers1

Watch Miami'sPoor And Hungry

line. A mid-40's suit will be followed bya turtle neck or a torn pair of cover-alls. Tennis shoes, loafers, once shinypatent leather dress shoes, sandals,and finally nondescript shoes accentedby their holes—trudge up the steps to thekitchen.

Having loaded their trays, the menare shown to seats at the 20-odd tablesin the dining room. There's little con-versation, and when a man has finishedhe leaves by the front door. More thanone will quickly circle the block andcome back through the line again." That's all right, we just say that theyhave to go out the front door and comeback through the line.

"I don't know how some of themcan eat so much," said Brother Shawn.

"Those two," he said, pointing outtwo men making their way to fee backdoor, "come in three times on somedays. They're brothers; one is a littleolder than the other and watches outfor his younger brother. They don'tsay much, but they put the left-overs,the bread, into one of the bags theycarry, and take it with them. Theymust eat it for dinner of breakfast.I don't know."

Once in awhile someone will say,"Thanks, Brother," but that doesn'thappen too many times in a given day."They just expect us to be here," saidBrother Shawn.

Outside a man stopped. "I can't talk,I've got to get going, a lot do do,"he protested when asked a questionafter he had left the dining room. "I'mjust down on my luck right now, I'vegot to go out and sell something."

He was young, too young to bedown on his luck, in his early 20'she said. "The Salvation Army sentme here. I just come once in awhile.

"The Brothers? Who?" he asked."Oh, the men in white that run theplace. . . . Yeah, they're great. If itweren't for the meal they give thoseguys, a lot of them would be in hos-pitals or dead. It's the only food mostof them get each day.

"They feed you and don't give youany hastle, so what the hell, they'regreat," he said, and hurried off "tosell something.'-'

Seconds later two men emerged fromthe refuge. "You got a cigaret?" oneinquired.

"Not a whole one, just a couple ofbutts. I picked one up right out herebefore I got a line. Here," the otherreplied, digging into his pocket for thecharred and crushed bit of tobacco andpaper. Just a drag or two would beall that anyone could get from it, butit was the final ingredient of the onlymeal the two would have that day.

"I guess that ours is a special kindof apostolafe," said Brother Shawn,while some of his morning guests moppedthe floors of the dining room.

"It would be a great help if peoplewould understand that there is a reasonfor this kind of work, a need for it.These are men and women that weare trying to help. Many of them can'thelp the situation they are in. They needhelp, and we try to provide i t "

Morning had ended in Miami . . .Men moved down the streets and alleysaway from Camillus House to do thehundreds of little things which men withno home and no place to go do to filltheir days. . . They had been fed... Theyhad been befriended.

A MAN who wanted towork for his meat slices

a tomato which will beserved at lunch. Thetatoo on his fingersreads "True Love."

SCHOOt/Special Issues

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Aug. 9,16, 23 & 30,1968July 26, 1968 THE VOICE Miami, Florida Page 13

mM i'ji,n'-—jT-;r r-;-4 y»=

"There is then, aby ignorance andlin the symptoms ofis a more deadly sio%nindifierence, whichfnrecognize the humarid

"Regrettably, Christians oftenfive activity and responsibility fsonal conscience: too often it is raithe world molds the Christian tthe world."

Josef

"A Catholic becomes responsible wdignity and destiny are bound up wiaS! men. A Catholic must be the one yof us suffers, all suffer; as one of us «one of us is denied justice, aSS are thi

The Church in Our Days Aof the Ai

Miami, Florida July 26, 196

Page 14

nd off real sickness causedtf rail on, which is expressedime and violence* But thereness abroad , that of callous(presses itself in a refusal todignity of every person.";hbishop Coleman F. Carroll

" A l l men are brothers in Jesus Christ; for He, through God, becamealso man,became a member of the human family, a brother of a l l . This fact,the expression of infinite universal love, is the true bond of fraternalcharity which unites men and nations. May it be welded even more firmlythrough the efforts of all men of good w i l l . "

Pope Pius XII

tbstitute co/Jec-their own per-rthe case that1 the Christian

Cardinal Ritter

en he realizes that his ownthe dignity and destiny of

o truly believes that as onelealed, ail are healed; whenatened."

rtiye pastoralL i Hierarchy

1*8. MEf& OF us

SAMUEL.. a •**

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July 26, 1968 THE VOICE Miami, Florida Pacje ' 5

VOICEIntercommunion Hot Topic At Uppsala

FR.SHEERIN

By Father JOHN B. SHEERINAfter the music, the discussion

theme was mainly the question ofintercommunion.

"Club 68" wasa busy place duringthe World Councilof Churches' Gen-eral Assembly atUppsala and thenight of July lOwasno exception.

The Wind Ins-trument Orchestraof the Bap t i s tChurch played afew numbers and

then the audience, composed chieflyof young people, listened to a paneldiscussion which began with the

• topic of Roman Catholic member-ship in the World Council but soongot emotionally involved in thethorny problem of intercom-munion.

During the first few days ofthe Assembly, the youth partici-pants were quite agreed that themain topic of the Assembly shouldbe Development, the problem ofproviding decent conditions of lifefor the poor in the underdevelopedcountries especially.

But intercommunion was a topicthat interested them in a more per-sonal way and probably the af-fection for Roman Catholics dem-ostrated at Uppsala caused theyoung people to focus on thebarriers to common communion setup by the churches.

Gunnar Vallquist, a Swedish Ro-man Catholic woman-journalist,

fired the first panel question atBishop Jan .Willebrands, secretaryof the Vatican I'nity Secretariat.She began with a comment on theCatholic Church's slowness in join-ing the ecumenical movement, thenasked why it was taking so long tosanction intercommunion.

Bishop Willebrands was on thespot and I did not envy him. Hisexplanation of the Catholic positionhad to be theological and thesehundreds of young people had littleinterest in theology.

His conviction was that it wasthis fellowship thatsaved them from

the highest and; fullest expressionof union with a church, and thatintercommunion must therefore bepostponed untilthe day when Chris-tian churches are vtnited.

Pastor Niemolier, World War Isubmarine hero and prisoner in aconcentration camp during WorldWar II, came out in direct op-position to Bishop Willebrands'position.

He was unquestionably success-ful in communicating his views tothe youngsters because he wasdefinitely tin-theological and spokein a more popular vein than didBishop Willebrands.

He told of the days when hewas in the concentration campunder Hitler (1943-45). There hedeveloped a very close friendshipwith three Catholic priests, prayingand reading the Bible together withthem.

At the end of the war, whenthey parted, all four (accordingto Niemolier) felt that they sharedsubstantially the same faith and a

deep fellowship as brothers inClirist.

While acknowledging that hehad himself suffered anguish overthe pain of separation at Commu-nion-time from other Christians,he declared that the Eucharist ishaggling over doctrines.

Niemoller's views struck a re-sponsive chord in the youngsters inthe audience. Several of the ques-tions that followed the panel dis-cussion came from youth parti-cipants in the Assembly who wereready, willing and anxious to scrapany rules or church structures thatimpeded brotherly unity and col-laboration in communion Chris-tian action.

A Swedish Dominican priestwrote an article that appeared in"Club 68's" publication "HotNews" on the subject of intercom-munion, and the article favoredintercommunion.

Several other Roman Catholics(they were not official observersor advisers) actually received com-munion at Protestant servicesduring the days of the Assembly.

Among the Roman Catholictheologians on the scene, fewshowed any great impatience aboutrushing into intercommunion.

My impression however is thatmost Catholic laity, especially inthe Press, felt that intercommunionwould be permitted before the dayof perfectunity and so, if eventually,why not now?

BELOW OLYMPUS By Interlandi

« & •

A Candid, Negative Reaction To The Catholic Left

MSGR.HIGGINS

By MSGR. GEORGE G. HIGGINSFather Albert Dondeyne, long-time professor of

philosophy at Louvain University, observes in arecent symposium on Vatican II's Pastoral Consti-tution of the Church in the ModernWorld thatmany contemporary Cath-olics are allowing themselves to be-come obsessed by the past failuresand mistakes of the Church.

"Such a state of affairs," he says,"gives occasion to speak of a kindof inferiority complex. Everlastingbother about particular shortcomingsin the Church is just as unhealthy asuncritical triumphalism . . . In thelast analysis, unhappy lamentationover the past serves merely to preventus from reaching the heart of the problem in thepresent."

I have no doubt that in many avant garde circlesthis little exercise in post-conciliar candor will becurtly dismissed as another typical example of oldline clerical conservatism at its worst.

The fact is, however, that Father Dondeyne, whosecredentials as an anti-triumphalist are impeccable,has long since demonstrated in a series of brilliantbooks that he is strictly his own man and is nomore "clerical" in his outlook than many of theyounger priests and laymen who have only recentlymatriculated as certified critics of the Establishment- As a matter of fact, I would say that the Father

Dondeynes of this world are significantly less clericalin then: outlook than the James Colaiannis, forexample— Mr. Colaianni being- the most recent Amer-ican member of the loyal opposition to publicizein book form his angry dissatisfaction with the waythe mitered ones in our ranks are comporting them-selves in the post-conciliar Church.

At the risk of being immortalized (if only for aweek-) in NCR's "Cry Pax" or in John Deedy'scounterpart column in The Commoweal, I wouldeven go so far as to say that Mr. Colaianni's newbook (The Catholic Left: The Crisis of Radicalismin the Church, Chilton Book Co., Philadelphia, $5.95)is the most clerical book I have read in the pasttwo or three years.

Mr. Colaianni will probably not be taken aback

by this particular criticism of his exceedingly angrytract for the times. In fact, he seems to have anti-cipated it, for in the opening sentence of his Epiloguehe says that "Anyone who would attempt to cel-ebrate signs of authentic Christian witness in a bookcalled The Catholic Left should be aware of theprobable consequences: exposure to the charges ofsimplistic thinking and pversensitivity."

That's a fairly incisive way of putting it. Addto this list of anticipated charges the unanticipatedcharge of "clericalism" and you have this writer'sreaction to "The Catholic Left" in an nutshell.

I have raised the charge of clericalism in thiscontext not to twit Mr. Colaianni—who presumablythinks of himself as being an implacable enemy ofclericalism in all its many shapes and forms— butbecause, rightly or wrongly, I happen to think thatthe shoe fits the Catholic Left very snugly.

By clericalism I mean, in this case, an excessive,not to say obsessive preoccupation with the clericalor hierarchical aspects of the Church.

Mr. Colaianni undoubtedly thinks that he, of allpeople, has no such preoccupation. Indeed he saysas much repeatedly in the course of "The CatholicLeft"

Nevertheless, a reviewer cannot be expected toread an author's mind. He has to go by what theauthor says in cold black print And the cold blackprint in "The Catholic Left" says to this re-viewer that its author, in spite of his frequent pro-testations to the contrary, thinks of the Church mostof the time in terms of bishops and, to a lesser extent,of priests.

I would have thought that the spokesman for agroup which, we are repeatedly reminded, takes the

Gospel very seriously—much more seriously by farthan the bishops, for example— would be extremelyreluctant to get involved in this tricky and veryunevangelical business of separating the sheep fromthe goats in such a facile manner.

Be that as it may, I have stated my negativereaction to "The Catholic Left" so candidly_J>e:cause I assume that that's what Mr. Colaianniwouldwant me to do, he being a brutally candid man inhis own right.

I am not angry about the book, nor do I objectto its candor. Candid criticism of the ecclesiasticalestablishment is perfectly in order.

But, to my way of thinking, there is a vastdifference between candid criticism on the one handand obsessive criticism on the other.

Mr. Colaianni's type of criticism, in my opinion,falls within the latter category. To repeat the wordsof Father Dondeyne, which were quoted above,I find it "just as unhealthy as uncritical trium-phaJism."

Moreover I think it will serve, as Father Don-deyne has suggested in another context, to preventus from reachingtotheheartofourpresent problem—more's the pity.

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Fcge 16 THE VOICE Miami, Florida July 26, 1968

By Father DAVID G. RUSSELLWhen you get right down to it, we really know

very little about what awaits after death. This istrue because in the first place Our Lord told usvery little and secondly afterlifeconsists of aspiritualexistance none of us had experienced.

What we have lacked in fact we have some-times supplied in imagination. Unfortunately, ourimaginations can run away with us. Purgatory isa case in point

In the first place, purgatory is not a place inthe sense of a physical place we know on earth.Spiritual realities do not take up three dimensional

NOWChristianity

The Paradox Of Punspace. Spiritual realities are by definition non-material. Though purgatory exists, it is nowhere.

Like heaven and hell, purgatory is a way oflife, a state of being. We do not go to purgatorylike we would to the supermarket. When we say wego to purgatory we mean that we enter into awayof life, a certain experience

Purgatory is essentially the experience of puri-fication. When we die, none of us can present our-selves to God as perfect lovers. Yet, this is whatthe Lord asks of us: "Be you perfect, as myHeavenly Father is perfect"

We meet God as incomplete men who havefailed to achieve complete Christian maturity. Weare marred by a residue of envy, greed, deceptionand unkindness. Yet there is no room for any ofthese in the presence of God. We must be purified.

Purgatory is no prison or torture chamber.God would not inflict that on us. Yet God is purelight and love. The pain of purgatory is the processof opening ourselves up fully to the blazing glory

of His divine presence.We have all had the experience of going out

from a dark room into the full brightness of day-light Because our eyes are open we see the light,but the vision of the light hurts our eyes. Withtime our eyes adjust and we can see more thanin the darkness.

So it is when we die. If we have loved on earth,we die with our spiritual eyes open. In death wecome into the full brightness of God's glory, butthe brightness will pain as we are not fully opento His presence.

In some way, purgatory is like eating cold icecream too fast. W&enjoyit, but it pains us.

This is the paradox of purgatory; it is at oncepain and joy. In a strange way our encounter withGod will be our purgatory. It will be painful becauseHe is so wonderful and we have been so sinful.

When we pray for the dead we do not pray that

God arbitrarily remove the pain of purgatory.Rather we pray that He will draw our loved onesall the more swiftly and intimately to Himself.We pray that those who have died willl>pen theireyes completely to the beauty of their creator andthe burning love of their savior.

Purgatory is our school for heaven and at thesame time a heavenly school. In it the inner depthof our souls are awakened to God's glory. Whatwas insensitive becomes painfully sensitive to thedivine majesty. Purgatory is the glorious thoughpainful process of growing up into mature men andwomen of love. Purgatory is the final washing awayof everything m us which has failed to respond inlove.

Going to purgatory is not so much a tragedyas it is an opportunity. Without the experience,our weak hands would not be strong enough toreceive all the gifts of heaven.

INDIA:A MISSION

THE HOLY FATHER'S MISSION AID TO THE ORIENTAL CHURCH

The area, called Chanda, is twice the size ofMassachusetts. It has 28-million people, only ahandful of whom are Christians. This week thetemperature is 114 degrees. . . .Sti l l , Carmelitesuperior Monsignor Januarius reports from cen-tral India that his 26 priests are bringing theFaith for the first time to low-caste people whonever heard of Christ. He writes: "Pray for us.please. I wish you could be here to share our joy!". . . Some of the priests were helped as semin-arians ($8.50 a month) by readers of this column.Now they need bicycles ($47 each), motorcycles($738 each, in India), a 4-wheel-drive Jeep($2,450), to quadruple their time and save theirstrength. Adds Monsignor Januarius: "Can youimagine how grateful the sick will be if our Sisterscan drive to the villages regularly in a mobileclinic ('hospitalon wheels')? We can get one,fully-equipped, for only $4,900." . . . Our priestsin Chanda (the mission was started by PopeJohn) need everyone's gifts ($1,000, $500,$250, $100, $50, $25. $10, $5, $1) this weekto help the hungry and diseased. Walk to thecorner mailbox. Monsignor Nolan will thankyou in Monsignor Januarius' name.

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'Retreat Movement FurnishesDesperately Needed Values '

WASHINGTON —(NC)— The retreat movementbrings into the life of theChurch, the general com-munity and persons whoprofit from it certain valueswhich are "desperatelyneeded at the movement,"Bishop John J. Wright ofPittsburgh told a nationwidegathering of promoters ofthe retreat movement here.

Bishop Wright, episcopaladvisor to the National Cath-olic Laymen's Retreat Con-ference, delivered the key-note address at the organiza-tion's 40th annual conven-tion held at the Mayflowerhotel here.

" Spiritual exercises, in thebest tradition of Catholic layr e t r e a t s , " Bishop Wrightsaid, "direct our attentionaway from ourselves andour proximate concerns,toward God and our ulti-mate values.

"Meditation; the liturgy,as prayed and performedwith in a retreat, and thesilence of the authentic re-treat house accomplish thisnecessary re-focusing of our

minds and hearts as do nothings else in our civiliza-tion," he asserted.

These three elements, thebishop continued, "are notthe whole of Christian life;like faith, they express theirfruits in worthy works; butthey provide the climate es-sential to spiritual survivalin a culture preoccupied withaction and results, but in-sensitive to either ideas,values or dynamic principleswhich it instinctively rejectsas abstract."

Bishop Wright told theNCLRC delegates the retreatmovement has an "in-dispensable function in theChurch during this era ofreform and renewal."

The retreat movement,"far from contradicting theaction imperatives of themoment, makes them pos-sible by bringing to theChristians involved in themthe e lements of sanity,-serenity, Dalance and spir-itual refreshment, withoutwhich, activists becomefanatics, their works becomeconfusion and their pro-

grams, public nuisances,"the bishop declared.

The retreat movement,Bishop Wright said, avoidsthe two extremes of "mereintellectuality" and "mere

sentimentality." It combineswhat is valid in both bybringing together mind andwill, thought and feeling; itinvolves the total person, headded.

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Prayer Of The FoithfuB6HTH SUNDAY AFTER PENTECOST

July 28,1968CELEBRANT: The Lord be with you.PEOPLE: And with your spirit.CELEBRANT: Let us pray. Because we have had

such a large debt forgiven us by the Lord, ourgenerosity in alleviating the needs of others oughtto be all the greater.

LECTOR: (1) For our Holy Father, Pope Paul;our Bishop, Coleman F. Carroll; our Pastor, N.,and ail priests and religious, we pray to the Lord.

PEOPLE: Lord, hear our prayer.LECTOR: (2) For the peace negotiators in Paris,

that through their perseverance they may producea workable solution to the Vietnam war, we prayto the Lord.

PEOPLE: Lord, hear our prayer.LECTOR: (3) For the people of Czechoslovakia, that

their progress towards greater liberty may not beimpeded by Soviet Russia, we pray to the Lord.

PEOPLE: Lord, Hear our prayer.LECTOR: (4) For all of our Nation's men and women

serving in Vietnam, Korea, and other countries,that they may soon be able to return home to theirfamilies, we pray to the Lord.

PEOPLE: Lord, hear our prayer.LECTOR: (5) For all who suffer hunger or mal-

nutrition, that their need may be alleviated by theirChristian neighbors who possess more than enoughof this world's goods to meet their own needs, wepray to the Lord.

PEOPLE: Lord, hear our prayer.LECTOR: (6) For N. & N., members of our Parish

who died last week, for all deceased members ofour Parish; and for all seriously ill members ofParish, we pray to the Lord.

PEOPLE: Lord, hear our prayer.LECTOR: (7) For all of us in this assembly of the

people of God, that through our sharing in thissacramental evidence of our Lord's generosityto us we may in our turn be moved to shareourselves and what we have with others, we prayto the Lord.

PEOPLE: Lord, hear our prayer.CELEBRANT: Hear and grant our petitions, OLord!

The debt which you have forgiven us is so greatthat we are at a loss to understand our own lackof generosity with others; help us to see you in allwho sutler serious need. Through Jesus Christ,your Son, who lives and reigns with you in theunity of the Holy Spirit, God, for ever and ever.

PEOPLE: Amen.

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July 26, 1968 VOICE Miami, Florida Page 17

A Look At The College Drop-OutDr. Ben Sheppard, physician, lawyer!

and a former judge, and present director '•of the Archdiocesan Catholic Welfare ;Bureau.will answer questions of Voicereaders on legal, medical and familyproblems. Readers wishing his advicemay address their inquiries in care ofThe Voice, P. O. Box 1059, Miami,Fla., 33138.

7 By DR. BEN SHEPPARDThe typical college drop-out has done well in high

school and seems to be college material, but a carefulstudy of the student's history would show some phobicreaction to school.

Millions of students who enter college show emotion-al insecurity, low motivation and a variety of emotionaldisturbances. Of these students, 50 per cent will becomecollege drop-outs.

The college drop-out has normally beenan under-achiever who has bad study habits and verylittle ability to do work of a sustained nature.

Once he enters college, his problems become intensifi-ed.

Examinations panic him and work piles up eitherbecause he cannot study or because he does notretain what he reads. To prepare a brief paper, forinstance, he may read a dozen lengthy books andthen become discouraged and quit. Hedoestnot permithimself to learn either from his friends or his teachers.

. He finds, it difficult to make friends of his ownsex and of the opposite sex. Wethenhave a child whois not the popular playboy type, but an isolatedstudent who cannot turn to anyone for reassuranceOr tutoring.

He usually leaves quietly. He drops out goallessand usually goes home.

He never was really in college. He has not grownup and does not see himself as part of the outsideadult world. Once out of college, he may show angertoward his parents and he might be much harder tolive with. He usually gets a job that does not requiremuch responsibility and usually the demands of theposition are below his capacity and his intellect.

Many of the cases studied showed that there weresevere setbacks in the father's career and 80 per centshowed a destructive, absent or failing parents-usuallythe father,

A student who drops out quickly before the end ofthe year usually means a stormy academic career. Inmost cases this type of student showed little anxietyabout going to college.

The drop-out who is most likely to undertake a goodfuture academic career is the one who dropped outafter his freshman year or who went into "sophomoreslump" at the time when he had to choose a majorfield. He seems- to be able to come back to schoolafter dropping-out and do well.

Children can go back to school and finish afterdropping-out, if the situation is handled properly.Parents must remember that the child needs understand-ing and therapyand instead of preaching he will benefitfrom gentle guidance.

* * • •

A study of boys in the first three years, of schoolindicated that the policy of retaining under-achieversin the same primary grade for a second year had veryunsatisfactory results. Many surveys of childrenrepeating a school year indicate that the children learnno more during the second year in the same gradeand experience less growth in subject matterachievement than they would if promoted.

Some children do gain by repeating a grade, how-ever. Why then the difference? Of 57 children tested,satisfactory achievement at grade level or beyond wasattained by 36 children during the repeated year. Theother'21 had poor or fair achievement records.

Children who were classifieds "babyish" by theirparents and teachers made little progress. The greatestprogress was made by children from families with littlepathology and few emotional and social problems.

* * *

Clinical interviews with boys at the NationalTraining School, a federal institute for the treatmentof juvenile offenders, indicate a disproportionatelygreater absence of the father than the mother in thefamily histories of those surveyed.

A consistent trend in the date indicated that parentaldeprivation is a marked factor particularly in certainage groups. A difference begins to appear at fouryears of age and become highly significant at the ageof 12.

"Under the roof" alienation from the father ap-peared to characterize the family experiences whereprolonged separation had no occurred.

"Intact families" are not the final word. It seemsespecially important for the child to have a meaningfulfather or surrogate father between the ages of four andseven. "Having a meaningful father" helps maturationand social adaption and the development of internalcontrols.

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Page 18 THE VOICE Miami, Florida July 26, 1968

Viet Cong Hiding In CavesMake Gl's War 'Hairy'

Father Gdrtnon recentlyspent fas Vacation in Vietnamassisting as a chaplain and

| gathering material for a book. JHis travels took him from theDMZ in the North to the Me-kong Hp/.ta in th° South

. (Continued from Page 1)

"This is a staging area for the (Viet Cong) and NVA (NorthVietnamese Army)," Col. Adolf. G. Schwenk, commanding of-ficer of the 27th Marines, had explained to me the evening beforeat regimental headquarters in Duong Son (#1).

The colonel is a lanky, soft-spoken Marine veteran who ismuch admired by all hands for his "cool." He sat in his greenT-shirt on the edge of a table and played his finger over anoperations map displayed against one wall of his heavily bunkeredCommand Operations Center, Radio messages crackled in thebackground.

"Operation Allenbrook onwhich we're engaged isdesigned to destroy the area,to deny it to the enemy as asanctuary and as a stagingarea for an attack on Da-Nang.

"Our 3rd battalion was

FATHER GANNON

hit hard when we began onAfey 17, butwe'vekeptpush-ing and we've uncovered allkinds of enemy instal-lations—arms caches, ricecaches, mess halls, andso on.

"And as soon as we cleara section of the area our com-bat engineers come right be-hind us with Rome plowsto knock the countryside flat.They level everything—trees,buildings, Jbushes. The wholeisland will be aTcTesert-whenwe get through."

The colonel left for a mo-ment to answer a telephonemessage. When he returnedhe added: "You can see bythe board here that sinceMay 17 we've scored 547NVA KIA's (killed in action)and 386 VC KIA's."

"How about the Ma-rines?" Iasked him. "Howmuch has it cost your ownpeople?"

"It's cost us, too,"he answered, "butinnothinglike the same numbers. TheNVA down here are good,damn good. They havebeautifully concealed spiderholes and they wait in themuntil the Kit Carson scout(a former NVA or VC infan-fantry-man and point man ofa patrol pass by, then theyjump j up and hit the centerof the patrol. They know thatwith 20 of our guys in therewe're not about to call in airstrikes and artillery. This isour main problem here, nextto mines and booby-traps,the NVA is so skilled atsucking us in—even our KitCarson scouts."

The colonel put his fingerto the map again. "Thisarea," he said, outlining GoNoi island, "is probably themost booby-trapped area inall Vietnam. We've suffereda lot of casualties from minesand booby-traps, includingsome KIA's and a lot ofdouble and triple amputa-tions. It can be very demor-alizing for the men. Theyhave no way of knowingif their next step is going toblow them 45-feet in the air.It's a vicious phantom war.There's nothing to shoot a tYou walk scared all daylong. Today we took 11 bo-oby trap casualties, seven ofthem in Golf Company."

I think about that now asI finish preparing the chalicefor Mass. Golf Company isright now walking thosepaths of terror back to thisc lea r ing . An explosionsounds through the sur-rounding banana trees. Isit an enemy bunker that GolfCompany has blown with afrag grenade, or is itperhaps—? I pray not.

A lieutenant from HotelCompany comes up to meand says, "Father, I thinkyou may as well go aheadwith Mass. Golf Companyis still hacking it throughthe bush and their C. 0.(commanding officer) willwant them to get set up onthe perimeter here before let-ting them off for Mass. Soyou may as well begin."

"All right, lieutenant, andI Can have another Massfor them later." I lookaround. Some 20 youngmen—they all look 18, 19,20 years— are sitting on theground around the mule, ourimprovised altar. We beginthe prayers at the foot of thealtar and then recite the en-trance hymn:

"The Lordismylightandmy salvation; whom shouldI fear? The Lord is my life's-refuge; of whom should I beafraid? My enemies thattrouble me, themselves stum-ble and fall. Though anarmy encamp against me,my heart will not fear...."

One of the lads reads thelesson, from Paul the Apostlet.o the Romans:

"Brethren, I consider thesufferings of the present timeunworthy to be comparedwith the glpry that one daywill be revealed in us...."

During the gospel, to mysurprise, the Catholic menfrom Golf Company comein. They straggle into theclearing by twos and threes,dirry.sweaty, weary, and takeplaces on the grass aroundour altar. Their CO. has letthem come straight to theMass once they hit the per-imeter. Digging in, he decid-ed, can come later.

So our congregation nownumbers 52. Everyone with-out exception receives theEucharist. The men standin semi-circular rows and Iwalk among them with theLiving Lord. (Afterwards Ilearn that some of them areProtestants. ' No matter.Under these circunstanceswill Jesus look askance atme or at them?) We recitein common the CommunionVerse:

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God, my rock of refuge."The Mass is ended. Ten

of the lads come up and askme to bless their rosaries.They are wearing themaround their necks, protec-tion against the feared boobytraps. "God keep you," Itell each one, feeling some-how inadequate, fearful my-self that my blessing mightfail them. One of the ladsis Lance Corporal JamesM Maloney of Punxsu-tawney, Pa. He tells me,"Father, we had a KIAthismorning while coming inhere. Sergeant B . Hewas my buddy. Will youpray for him?"

"Of course I will."" He was a great guy.

He always took the pointhimself. He didn't want anyof the rest of us to get hurt.He had just come back from

"He went 30-feet inthe air," Captain Shaver tellsme when I finish. "It's acutewar, Father."

I ask him if there is notsome way to spot the boobytraps before our men hitthem.

"Sometimes," he an-swers, "but not often.Not often enough.

"Charlie is real clever atthis dirty kind of war. Hewon't stand up and fightyou, but he'll hit you inevery vicious hidden wayhe can. _

" Most of the booby trapswe're running into aroundhere now are laid withmonofilament, clear plasticline like the leader on a fish-ing line. . They're ;almostimpossible to see or detect. .

"Sometimes the Gooksput fishhooks on the mono-

unikely places you can imag-ine, guessing that we wouldfigure that those were saferoutes.

"He looks at the naturalcontours of the land to seewhich ways a squad wouldmove if it were going atrandom through the brush,and that's where he placeshis mines. I've had 15 closecalls myself. Your Man mustreally be looking outfor me."

Just then a green Hueyhelicopter comes in to theLZ and drowns out ourcon-versation with its poppa-poppa-poppa-poppa. Thechopper's rotor blades sendup a small dust storm as itsettles down to earth FourMarines trot out to the craftwith a stretcher bearing thebody of Sergeant B— .Once the stretcher is aboard,

R and R (rest and relax- filaments and run them diag- the Marines give a thumbs-ation) in Australia. He wasa real enthusiastic type ofguy. He was going to bean actor when he got out."

"You seem to be takingit well, Jim," I tell him.

"I'm accepting it," hesays.

Waiting for me to finishblessing rosaries is CaptainWilliam C. Shaver, of GrandIsland, Nebraska, com-manding officer of GolfCompany. "I'm not a Cath-olic, Father," he says,"butI wanted to tell you that theKIA we had this morning,Sergeant B —, was aCatholic, and . we're justbringing in his body now.Could you give him the lastrites?"

We set out toward theLZ (landing zone) and reachit just as the body, wrapped Iin a poncho, is laid ona mule. The poor lad'sremains are a collection ofbloody stumps.

onally across a trail to catchin our boots. The slightestpull on those hooks or onthat line means Boom!

up sign to the pilot wholifts off at once in anotherstorm of noise and dust,bound away with his sad

I lost seven WIA's (wounded c a r g o t o fce m o r t ua ry atin action) to just one of those Da Nang.monsters yesterday."

"Would it help to stayoff the trails?" I ask.

"Not much," the captainanswers, shaking his headwearily. " We rarely walka trail. But Charlie out-guesses us. He places minesand booby traps in the most

"Anyway, Father," Cap-tain Shaver shouts as thepoppa-poppa-poppa fadesup and away, "I'm sure mymen out on the perimeterwould certainly appreciateit if you could go aroundand talk with some of them,just to let them get thingsoff their chest, you know?

They've had some hairydays."

I follow the captain'sdirections down a narrowtrail between stands of ba-nana trees until I come tothe perimeter.

I find several units of GolfCompany farther on wherethe men are digging in fordefense and give them suchcheer as I can. Mostly, Ilisten, for that is what thecaptain wanted me to do,and that is what the menthemselves seem most towant me to do.

Four such men from 2ndPlatoon sit on ponchos undera low canvas cover set onstake poles, one of them is22-year old platoon leader1st. Lt. Jerome Buckley of ,

•2004 Mohawk Trail, Mait-land, Florida. He says" Hey Father, pull up yourhelmet and sit down. Thecaptain told us you're writ-ing some articles aboutthe war, is that right?"

"That's one of the reasonsI'm out here in theboonies,"I say as I squat under thecanvas. "What do youthink I ought to write?"

"Tell 'em the real story,"he answers. "Tell 'em whatit's really like."

"O.K., that's a promise.Let's hear it. What's it real-ly like?"

Next Week:at Go-Noi"

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If anyone was happierabout the end or school lostJune than the students, itwas the teacher.

Only the teacher and a$)ight advantage over hischarges. In most cases, thementor had definite plansfor vacation—places to go, asummer job, perhaps, ormaybe some long-overduereading to catch up.

But you can bet yourstudy hall pass, that theteacher is delighted thatthere are still 36 days of va-cation left.

On the other hnd, thereseems to be rumblingamongst some of the stu-dents that it's "too badschool isn't in session."

So, if you're young atheart and have nothing todo, we offer these inspira-tional pictures of things thatyoung people in South Flor-ida are doing to fill their"school-less" days this sum-mer.

They swim, they surf, they

lift weights (to keep in shapefor fall football), they playsandlot baseball, and some-times, they just sit under atree.

Because all play and nowork makes Jack a lazy boy,we show a picture of an in-dustrious youth trimmingthe hedge. But then, again,he can always stretch outnext to it and dream of schoolif the summer sun gets toohot.

Young Men's RetreatsSet In N. Palm Beach

Three special retreats for young men have been planned••' by the passionist Fathers of Our Lady of Florida Retreat

House, North Palm Beach, for AugustThe first retreat, for high school students 13 to 15 years,

old, will begin Tuesday, Aug. 6 at 10a.m. and conclude at3 p.m., Wednesday. Aug. 7.

A retreat for high school students 16 to 17 years oldwill begin Friday evening, Aug. 16 at 8 p.m. and runthrough noon, Sunday, Aug. 18.

•* The session for young men 18 to 25 years old will be-gin at 8 p.m., Friday, Aug. 23 and Sunday afternoon,Aug. 25.

Further information on the three retreats may be ob-tained by calling or writing the retreat house.

Opera Scenes To Be Offered

NewmanDance

A break from the sum-mertime-Sunday-evening-nothing-to-do will be of-fered on Sunday evening,July 28, by the membersof the Newman Associa-tion of the Miami DadeJunior College South cam-pus.

An " Invitation to New-man" dance will be spon-sored by the Junior Col-lege organization at theAquinas Newman Center,1400 Miller Road, CoralGables, beginning at8 p.m.

Admission to the dance,which is open to all highschool graduates and col-lege students, will be tree.

Youth MassTo Be SungThis Sunday

Youths from more than20 parishes in the NorthDade County area, as wellas teenage members of sev-eral non-Catholic congre-gations, have been invitedto attendthemonthly"YouthMass" which will be con-celebrated, Sunday, July28,at St. James Church, N.W.7 Ave. and 131 St.

Among the. eoneefebranfeof the Mass, which will be-gin at 7:15 p.m., will beFather Brian Reddington,Father William O'Meara,C.SS.R., Father Gerald Fite-patrick, and Father MichaelHourigan. Father James Ki-sicki will deliver the homily"The Kissing Game."

Members of all of theparish youth organizationsin Dade County are invitedto participate in the YouthMass, according to FatherReddington. And they are en-couraged to bring both theirCatholic and non-Catholicfriends.

A dance will follow theMass in the St. James ParishHall.

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CORAL GABLES—Scenesfrom Acts II and III of Ver-di's "Aida" will be featuredby singers in the Universityof Miami summer operaworkshop's second presenta-tion at H:30 p.m., Sunday,July 28, in Beaumont Lec-ture Hall.

The program, offered freeof charge to the general pub-lic, will also include Verdi'sLaTraviata, Act II; scenesfrom Bizet's "Carmen;" Puc-cini's "Manon Lescaut,""La Boheme" and "SuorAngelica" and Tchaikov-sky's "Eugene Onegin."

FloridaMilitarySchool DeLandCadets learn how to study. Smallclasses. Fully accredited. Grades7-12. Healthful climate. Collegetown offers educational extras.Remedial reading. Outstandingfaculty. Honor rated. Varsityathletics. Catalog.

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Page 20 THE VOICE Miami, Florida July 26, 1968

* • • . • College Cagers Plan Big Third Year • * *

John Fairclough

The newly-announced basketball schedule for Bis-cayne College's third year of varsity competition, realizesan ambition that has been with Ken Stibler, the basket-ball coach and athletic director, since he started the

program four years ago.The 22-game schedule

is highlighted by a three-game trip to New Jerseyjust prior to Christmasholidays. Teams to bemet on the tour are St.Peter's of Jersey City, anNIT participant for thepast two years; Mon^mouth College, whichearned a berth in theNAIA small college meetin Kansas City last win-ter; and Fairleigh Dick-inson College, which justmissed out on the NAIAtournament.

But, the toughness ofthe competition, doesn'tphase Stibler. He's re-turning home.

GREW UPStibler grew up in the

basketball circuit NewJersey, played his collegeball at Seton Hall inOrange, N. J. and ob-tained his master's degreeat Montclair (N. J.) State.

In addition, over halfof the Biscayne Collegebasketball squad comes

from New Jersey, where Stibler has maintained strongcontacts from his years as a recruiter for North Carolina,Loyola of the South and South Carolina.

The New Jersey basketball circle is amon£ the finestin the nation for developing college prospects. Amongthe more famous locally has been Rick Barry, the U. ofMiami All-America and scoring champ of the NBA.

NO BLUE CHIPSStibler, of course, doesn't get the big blue chip stars

from out of New Jersey, with the limited scholarshipsthat Biscayne offers along with the high academic re-quirements.

Instead, Ken must rely upon bis coaching contactsto get the boys who are late developing, overlooked bythe major schools or simply lacking the natural talentsfor a big school but have the potential of making it ata school the size of Biscayne by patient coaching.

The trip to New Jersey offers Ken and his team threeadvantages.

MORE FAMILIAROne, the school name will become a lot more familiar

in the area, after coming north to play against threeof the top teams.

Secondly, it'll give the New Jersey contingent on thesquad an opportunity to play before many of theirparents, friends and coaches, who would never have theopportunity to come to Miami to see them play.

And, thirdly, "it'll mean that the New Jersey boyswill be able to stay home after the last game and enjoythe holidays," he explained.

Seek Rooms K of Q BowlAn organization meeting

for theKnights of ColumbusHandicap Bowling Leaguewill be held this evening, Fri-day, July 26, at 8 p.m. in theCoral Gables Council Hall,270 Catalonia Ave.

The League bowls Tues-day evenings at 6:45 p.m. atthe Airport Lanes, 1850 NWLeJeune Road. All membersof the Knights of Columbusare eligible to compete in theLeague.

New Jersey players from last winter's squad who wontheir letters were John Fairclough, Jack Boyle, RickMurray, and Bob Novak, while two new frosh recruitshail from the area, Steve Sahli and Dick Biernacki.

Fairclough was the team's top scorer last year witha 20.1 points a game average, while Boyle was 9.9,Murray 8.7, Morbee 6.5 and Novak 5.0.

Rebounding was a problem last season with a 6.8average by Morbee the team's best. Stibler figures thatthe 6-5 Sahli and 6-4 Bienacki will help out a lot in thisdepartment.

TOP PERFORMERSRounding out the top performers on the squad were

5-10 Keith Finley from Pompano Beach High, with asecond-high average of 13.0 ppg., 6-6 Bob Cook of Holly-wood McArthur, third in scoring with 11.1 and 6-4Ed Baldauf of Msgr. Pace, 2.4.

The team isn't as strong aoneas Stibler would Mke totake home with him, but it is an improving squad.

The Bobcats were 6-15 the first year of competitionand climbed to 9-15 last season, despite a tougherschedule. ,

TOUGHERYEARThis year's schedule is probably a bit stiffer, making

an improved won-loss record even more difficult.In addition the New Jersey powerhouses, the Bobcats

play four games against teams normally on the U. ofMiami slate, Florida Southern twice, and JacksonvilleU. and Tampa, once each.

Local rivalries will be expanded with Drake Collegeof Ft. Lauderdale and Florida Memorial, the new neigh-bor in Opa-locka.

The balance of the schedule includes St. Leo, who theBobcats have yet to beat in six games; Florida Tech, towhom the Bobcats have never lost, five meetings; Bel-larmine College of Louisville, Ky., Bryant College ofRhode Island; two former foes of the U. of Miami,Spring Hill College, and Rollins, along with FloridaPresbyterian and South Alabama.

It'll be a tough slate, but—with a nice trip to NewJersey in the cold of December, who could be happierthan Ken Stibler?

* • *

Remember the hard-luck tale last week of ArchbishopCurley High pitcher Bill Carleton? He lost a 1-0, three-hit game in the opening of the American Legion playoffs.

JUSTICE PREVAILS

Well, justice has prevailed and just when Bill neededthe help the most.

In the title game of thedouble-eliminationtournament,Bill was knocked from the mound and his Miami Shoresteam trailed by 4-2 in the seventh and final inning.

Well, Carleton's teammates came through with fiveruns, including a bases-loaded double by Curley team-mate Vaughn Flick, who hit only .103 as a sophomorelast spring, to pull out the game with Carleton comingback in the seventh inning in relief.

The win put Miami Shores in the four-team District8 tournament finals starting Saturday night.

THE BISCAYNE SCHEDULE

Nov. 27Nov. 30Dec6 —Dec 9 —Dec. 14-Dec. 17-Dec 18 -Dec 20 -Jan. 7 —Jan. 9 -Jan. 11 •

— Drake— at Jacksonville U.Florida Techat Tampa- So. Alabama- at SL peter's- at Fairleigh-Dickinson- at Monmouth• at Drake- Bellarmine- Spring Hill

Jan. 14 -Jan. 1 8 -Jan. 20 -Jan. 2 5 -Jan. 27 -Jan. 3 0 -Jan. 31 -Feb. 4 -Feb. 8 -Feb. 12Feb. 22

- Rollins- Fia. Memorial- Fla. Southern-St Leo- Bryant- At Rollins- at St Leoat Fla. TechFla. Presbyterian

— At Fla. Memorial— at Fla. Southern

For StudentsPeople in Miami who have

unused bedrooms or vacantapartments for rent areurged to contact the CentralHousing Office of the Metro-politan Young Adult Minis-try, Inc., which each year as-sists off-campus students infinding accommodations.

Accommodations avail-able may be registered byHaHing 634-7741 and nocharge is made to either parryfor services.

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July 26, 1968 Miami, Florida 21

Minister Says Change Attitudes On Poor

YOUNG GIRL lights a candle and places it on the Tree ofReconciliation, a new work by the Swedish sculptor PlofHellstrom. The tree was dedicated during the meeting ofthe World Council of Churches' Fourth Assembly in Up-psala. Worshippers are invited to light a candle and placeit in one of the 100 holders of the tree. '

Lauds WCC StandOn Selective Objection

NEW YORK—(RNS) —Father Donald R. Campion,S. J;, editor of America, thenational Catholic weekly,said here that a "very val-uable step" had been takenby the World Council ofChurches in affirming the

Group CallsFor GrapeBoycott

SAN FRANCISCO —(NC)—An interfaith appealfor support of the Californiagrape boycott has been madeby the San Francisco Con-ference on Religion, Raceand Social Concerns.

The conference "officiallyendorsed" both the extensionof the National LaborRelations Act to cover farmworkers and the present boy-cott of all California tablegrapes.

(In Detroit, the HumanRelations Division of theArchdiocesan Department ofCommunity Affairs an-nounced its support for adrive to exclude fresh Cali-fornia grapes from theshelves of Detroit area retailmarkets.)

A letter to religious leadersfrom the San Francisco con-ference urged them to "pub-licize the appeal to legislatorsfor NLRA coverage and the,table grape boycott."

The letter, signed byFather Eugene J. Boyle,Rev. John Chester Smith andRabbi Saul E. White, said:"It is indisputable that theabsence of collective barg-aining for farm workers isthe-major factor in the con-

*• tinued exploitation of thatsegment of our labor force.Lack of collective bargain-ing is a fundamental vio-lation of the Judaeo-Chris-tian social ethic"

The letter urged supportfor the grape boycott in orderto bring about unionization.

*'" It noted that the United FarmWorkers Organizing Com-mittee, AFL-CIO, "underthededicatedleadership of CesarChavez," is presently strik-ing California grape grow-ers at Delano and Coachella.

"The grape growers pre-sent a united front in resis-ting the legitimate aspir-

,. , ations of UFWOC," it said." Under these circumstances,those committed to socialjustice for farm workers areurgently requested to sup-port the present boycott ofall California table grapes."

right of individuals to objectconscientiously to particularwars.., The editor commented onthe action by the Fourth As-sembly of the WCC, meetingin Uppsala, Sweden, in whichChurches were urged to min-ister to those who cannot be-cause of conscience partici-pate in the military as wellas to those who elect milit-ary service.

Included in the WCC state-ment, set in the context of hu-man rights, was the recom-mendation that the Council'sconstituent Churches supportthose who may object to aparticular war. Such a stanceis known as- selective con-scientious objection to distin-guish it from universalpacifism, that is, oppositionto all war.

Father Campion told Re-ligious News Service he feltthe World Council's state-ment was balanced and re-flected concern forthe dignityof man.

He stated that he thoughtthe WCC's recommendationto its 231 Protestant andOrthodox constituent mem-bers was a good indicationof agreement among Church-es. He also called attentionto statements on conscien-tious objection included inthe Second Vatican Council'sdocument on The Church inthe Modern World.

The Vatican Council's doc-ument said, "It seems rightthat laws make humane pro-visions for, the case of tjiosewho for reasons of consciencerefuse to bear arms, provid-ed, however, that they ac-cept some other form of serv-ice to the human communi-ty."

Family ReunionDay Sponsored

The first annual observ-ance of Family Reunion Daysponsored by Kiwanis In-ternational and the Free-doms Foundation at ValleyForge will be held Sunday,Aug. 11, in Ihe United Statesand Canada.

William Yengling, pres-ident of the Miami ShoresKiwanis Club, is urging allfamilies in the South Floridaarea to plan family reunions,picnics, outings and similarevents to dramatize "the fam-ily as the keystone of na-tional strength and mo-rality."

DENVER (RNS)- "Theonly way the poor are evergoing to get out of povertyis for you and me to changeour attitudes, especiallyabout why people are poor,"a Methodist minister toldCatholic nurses here.

The Rev. Donald E. Hallof the Detroit Methodist Con-ference spoke on "The Cul-ture of Poverty" at the an-nual Convention of the Na-tional Council of CatholicN'urses.

"There may be many so-lutions to the problems ofpoverty," he said, "but be-fore anything can begin tohappen we must rid our-selves of the idea that peopleare poor because they arelazy and don't care."

"We have got to begin tosee," he continued, "thatthere is a culture of povertyin operation which perpe-tuates poverty and which on-ly we, the prosperous, canbreak down."

He explained that the pooror America are rejects fromthe "work-world." They areborn into or fall into theeconomic underworld of af-fluent America.

They include, he said, thesmall farmers and migrantswho inhabit the wastelandsof rural poverty, the 20 mil-lion black Americans wholive in ghettos of poverty,and senior citizens living onpensions and social security.

"Add to our list of thosein poverty," Mr. Hall con-tinued, "the handicapped,both physically and mental-ly, the retarded and nearpsychotic, the alcoholic andthe dope addict."

"And don't forget the chil-dren," he said. "Childrenlive in poverty, not in India,nor in China or Africa, butin the United States."

"We need to rethink ourunderstanding of what itmeans to work," Mr. Hallsaid, "and what it means tobe paid a fair day's wagefor a fair day's work."

"We don't want to be re-minded," he observed, "that

we discriminate daily andbelong to a system that hasdiscrimination built into it."

People get caught "in aweb of circumstances thatmakes it almost impossibleto pull themselves out of pov-erty," the Methodist clergy-man told the nurses.

"We justify our unjust at-titudes," he continued, "byputting the blame on them —'Why don't they get off theirseats and go out and get ajob, instead of living off thetaxpayer' — that's us."

"We don't want to be re-minded," he added, "thatwe don't give a damn forthf"migrant workers, or oldpeo* \pie, or the ADC mother."

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Page 22 THE VOICE Miami, Florida July 26, 1968

Seis Mil Cursillistas, Diez MilLegionarios a Bogota

Mientras en Miami creceel entusiasmo y ya hay masde doscientas reservacionespara la peregrination alCongreso Eucaristico Inter-nacional a efectuarse en Bo-gota, desde la capital colom-biana llegan reportes delauge interamericano que estatomando ese evento.

Seis mil militantes de loscursillos de cristiandad y 10mil de la Legiwn de Mariaprocedentes de distintas par-tes de Latinoamerica parti-ciparan en reuniones de susmovimientos coincidiendocon el Congreso Eucaristico.

Mas de 800 matrimoniosdirigentes del JVlovimientoFamiliar Cristiano parti-dp aran en el Encuentro In-teramericano que tendraporlema "Eucaristia y Fami-lia", con el proposito de quepor estos encuentros lafamilia cristiana reciba lafuerza de unionqueprovienede la Eucaristia comovinculo de amor.

Los cursillistas tendransu Primera Ultreya Latino-

americana y la primeraamericana y la Primera A-samblea Latino americanacon la participation de de-legados de 130 secretaria-dos del continente.

La reunion de la Legionde Maria tendra caractermundial y su tema sera "Ma-ria y la Union de los Cris-tianos."

Otros veinte encuentros decaracter international ten-dran lugar en Bogota coin-cidiendo con los actos delCongreso Eucaristico. Entreellos se destacan el III Con-greso Interamericano de Ex-alumnos Salesianos, laUnion Mundial de Organi-zaciones Femeninas Cato-licas, la Asamblea Mun-dial de la Adoration Noc-turna, a la que acudiranmas de 4 mil adoradores.

Otra importante asam-blea, esta de caracter sacer-dotal, sera la II AsambleaLa t in oamericana de laOCSHA, con el tema "Sen-tido Misionero del SacerdoteDiocesano."

Suplemento en Esponol de

El Papa Paulo VI bendicea la muititud que se con-grega en los jardines de sureisencia de verano enCastel Gandolfo. El Pontificehizo su viaje aesteretiroenlas colinas al sur de Rama,antes de iniciar su viajo al39 Congreso Eucaristico in-ternacional a efectuarse enBogota.

Paulo V! Pagarri Su Viaje a BogotaBogota (NA)—El Papa Paiilo VI pagara supro-

pio pasaje cuando viaje a esta ciudad en agostoproximo para asistir al Congreso Eucaristico Inter-nacional y a la II Conferencia General del Epis-copado Latinoamericano.

En rueda de prensa concedida por la tripula-cion que condudra el Jet "Sucre" de la lineaaerea "Avianca" en el cual viajara el Santo Padre,se dijo que el Pontifice abonara 1,200 dolarespara el trayecto Roma-Bogota-Roma.

" Avianca" habia ofrecido conducir gratuitamenteal Papa Paulo VI pero el protocolo del Vaticanono permin'a aceptar este ofrecimiento.

En la rueda de prensa, celebrada recientemente,se senalo tambien que Paulo VI despues de salirde Roma pasara por Algeciras, Barcelona, Toledo,y Caceres en Espana, para luego pasar por Fa-tima, en Portugal, hasta cruzar Martinica

De alii seguira a Caracas y Barinas, en Vene-zuela, para despues ingresar a territorio colom-biano atravesando la poblacion de Sogamoso.Desde el instante en que el avion papal entre a Co-lombia una flota de aviones de la Fuerza Aereacolombiana escoltara aT Sumo Pontifice.

El avion "Sucre" saldra de Colombia el lunes19 de agosto hacia Frankfurt donde permaneceratodo el dia 20. El miercoles 21 seguira a Romadonde sera minuciosamente chequeado. El 22 trans-portara a Paulo VI a Colombia.

CONOZCAELCONGRESOEUCARISTICO

Primero de una Serie de Dos !

Acaso alguien podria pensar que los CongresosEucaristicos Internadonales nacieron por iniciativa dela Jerarquia, de algun Obispo, o de algun Papa...pero no es asi. Es curioso ver que los Congresos Eu-caristicos nacieron en Francia, en 1881, por obrade una persona seglar, la senorita Maria Marta Ta-misier, quien Uevo a cabo el primer encuentro de es-ta dase, en la ciudad de Lila. La senorita Tamisierveia en la realization de una publica manifestationde fe cristiana en torno a la Eucaristia, la respuestamas directa a dos problemas graves, que por enton-ces enfrentaba la Iglesia en Francia y, mas aun, enel mundo ocddental.

Desde esa fecha hasta el presente, se han celebradootros 38 Congresos Eucaristicos Internationales en dis-tintos lugares del mundo. En todos ellos se ha tratadode atender a las dos caracteristicas del primero: ser unaexpresion publica de fe y una respuesta a situacionesconcretas del lugar y de la epoca en que cada Con-greso se celebra.

La actitud de la Iglesia busca ahora el dia logocon el mundo en terrenos de comprension y colabora-don. Los Congresos Eucaristicos Internationales comomanifestation de esa actitud de la Iglesia han llegadoa mostrar que la Eucaristia, lejos de dividir a loshombres, los ha de llevar a fcrabajar fraternalmentepor la construction del mundo.

De esto tenemos unos ejemplos retientes. El Con-greso de Munich (1960) se reunio bajo el lema: "Por-que se ha unido a Cristo en el Santo Sacrificio debe

5 :EL PRESIDENTE de Colombia, Carlos Lleras Restrepo (de espalda a la cdmara) y el al-calde de Bogota Virgiiio Barco Vargas (centro) examinan los terrenos donde el go-bierno esta construyendo instalaciones especiales pare el 39 Congreso Eucaristico In-ternacional que presidira el Papa Paulo VI el proximo mes de agosio. Con ellos apo-recen el ministro del Interior, Misael Patrana Borrero y la senora Carolina de Barco.

y el Domingo Festival de San Juan Bosco

ir con El a traves del mundo, debe tumor el mundoen serio".

El ultimo se reunio en Bombay (1964), dudad im-portante de un pais que, como tantos otros, sufre losgrandes problemas del mundo en desarrollo de hoy. Es-te Congreso se ocupo del tema: "La Eucaristia y elHombre Nuevo", en reuniones y seminarios sobre elhambre, la salud, los laicos, la superpoblation, las re-ladones entre la reveladon cristiana y otras religio-nes. En e 1 se manifesto el espiritu cristiano de servitio.

Ese espiritu de servicio de la Iglesia se traducia enestas palabras del Papa Pablo VI a los no cristianos:"Dentro de esta comprension y amistad mutuas, den-tro de esta comunion sagrada, debemos todos unidosponer mano a la obra para edificar el porvenir co-mun de la humanidad".

-CARACTERISTICAS

Este Congreso, por tanto, ha de tener en cuentalos aspectos concretos, historicos y geograficos, quelo deben enmarcar: A) es el primer Congreso que sereune despues del Concilio Eucumenico Vaticano II;B)tiene lugar en la America Latina;C) su lema es:"LA EUCARISTIA,VINCULO DE AMOR"

A—PRIMER CONGRESO POSTCONCILIAR

—La Renovation Liturgica

Este movimiento de renovation, iniciado, hace va-rios anos, tuvo especial acogida en el Contilio Va-ticano II; por eso influira marcadamente en el Con-greso Eucaristico International de 1968. Pueden des-tacarse tres aspectos. de esta influentia:

a)Para que la Liturgia pueda ensenar y encauzarla vida del cristiano, dice el Contilio que "los fitosdeben resplandecer con noble sencillez...adaptados a laCapaddad de los fieles, se han de ordenar de mane-ra que expresen con mayor claridad las cos as santasque significan y el pueblo cristiano pueda comprender-los facilmente y partidparen ellos".

La comunion es la participation plena de quienestoman parte en toda la Misa. Debe entonces mirarsea la Eucaristia, ante todo, como la celebration del"banquete pascual en el que se come a Cristo".

Para dar, pues, todo su valor a la Eucaristia, elCongreso sera una solemne celebration comunitariadel banquete cristiano.

b)El Contilio nos muestra la unidad de todos lossacramentos por su relation con la Eucaristia, quees centro de la vida de la Iglesia, es decir, centro dela vida de los cristianos.

c)Otro aspecto aue conviene destacar es el carac-iter eomunitarlo de la celebratibn -de todos los sacra*mentos y particularmente de la Eucaristia. Por su na-turaleza, todo en la Iglesia ha de tender a la unidad;la Eucaristia, corazdn de su vida, es asi: "signo deunidad, vinculo de amor", y tambien lo son todaslas demas acciones liturgicas: "no son acciones pri-

(Pasa a la Pagina 24)

Manana, sabado y el do-mingo, dias 27 y 28, ten-dra lugar en los salones yterrenos parroquiates deSanJuan Bosco el Quinto Festi-val de Verano con juegos yentretenimientos para gran-des y chicos.

Como en anos anterioresse espera que este fin de se-mana el festival deSan JuanBosco congregue a miles depersonas de la colonia Iati-na de Miami.

Enclavada en elcorazon

de una de las mas populosas zonas cubanas de Mia-mi, la iglesia de San JuanBosco comenzo estos festi-vaies cuando sus locales eransolo unviejo garage. Lacon-tribucion de los fieles y lasrecaudaciones de estos festi-

vales han hecho posible unaiglesia de lineas modernasjun aplio salon parroquial ytinco aulas para la ensenan-za de la juvenfud.

El festival de esteafloeste:destinado a recaudarfondos;

para ampliar y equipar elcentro juvenil que ya. funtio-na en la planta alta del tem-plo.

Ademas de los muchos yvaliosos premios que se ob-sequiaran alosconcurrentes,

de los entretenimientos quese planean, la tombola ofre-cera una cafeteria decomidascubanas yespaiiolasconpla-tos de los distintos restau-rantes latinos de Miami, aun modico precio.

July 26, 1968 THE VOICE Miami, Florida Page 23

Gota que PuedeDesbordar la Cqpa

Por MANOLO REYES

En la Escuela de Derecho de la Universidad de laHabana se estudiaba una asignatura llamuda "Polltica Criminal". En ella se ensenaba que hubia a!gi:tiostipos de delitos que por su caracter poco usual, su w>-pectacularidad y su difusion, movian a ciurtos indj-viduos a repetir su realization.

Y el profesor de Politica Criminal mencionalia comoejemplo el caso ocurrido hace muchos afios en l-'ranciaen el cual una mujer le echo vitriolo en la cara a buesposo. Y este murio a consecuencias de las gravesquemaduras retibidas de ese acido. En las semanas ymeses subsiguientes a la realization de tal tipo de delitoque antes no habia existido alia, el mismo hecho serepitio en diferentes latitudes de Francia.

Tal analisis podria aplicarse al caso de los avionesfc secuestrados que este ano ya han sobrepasado la pri-

mera docena.Solo en la epoca actual donde existe un gran tran-

sito aereo podria. darse este tipo delictivo de secuestrode aviones. Y cabe la posibilidad que individuos enbusca de noloriedad realizaran estos secuestros in-concebibles.

Pero existe tambien la teoria, sostenida por muchosobservadores interamericanos, que dichos secuestros deaviones son dirigidos y patrocinados por el castro-comunismo.

En un esfuerzo por evitar el secuestro de avionesse ha informado que podria existir el recurso que sihay cubanos descontentos ansiosos de regresar a Cubapodrian hacerlo en los Vuelos de la Libertad.

Claro esta que para analizar esta tesis hay quepensar que muchos de los recientes- secuestradores deaviones no han sido cubanos, sino estadounidenses.

Y que de todas formas si el posible secuestradorpudiera regresar tranquilamente a Cuba en los Vuelosde la Libertad, perderia la espectacularidad de la noticiadel secuestro. Y tal parece que Fidel Castro que hastaahora tiene una imagen muy danada ante los ojosdel mundo, necesita estar en los primeros pianos noti-ciosos para mantener vigencia.

Los que mantienen esta teoria que el regimen rojode la Habana esta tras los secuestros de aviones aleganque Fidel Castro ha perdido enestos diezanos la batallade la propaganda.

Y desesperadamente esta tratando de asirse a cual-• • quier clavo ardiente con tal que su nombre siga so-

nando internacionalmente.Es indudable que el sensacionalismo del secuestro

de aviones es una plataforma de propaganda paraCastro. Pero en definitva, una plataforma totalmentenegativa. Porque siempre hay una gota que desbordala copa.

Forjadores deNaciones

Por MANOLO REYESEn lodo camino hada Ja

libertad hay tres clases depersonas: los que siembran,los que cullivan y los quere-cogen.

La etapa mas ardua, lamas dilicil, es la primera. 0sea, la de la siembra.

En ella hay que creer sinver. Y obedecer los dictadosde nuestra propia fe, sin dc-tenerse en discusiones dila-torias y esteriles pidiendounresultado material inmedia-to.

Nunca el fruto rompio tanpronto el sembrador echo lasemilla.

Si es cierto que el relojde la historia jamas ha dadomarcha atras, no es menos"cierto tambien que tampocoha podido adelantarse sal-tando etapas quelospuebloshan tenido que vivir para

• hacerse mas fuertes, mas ma-duros. Jamas la noche pasoal dia en un abrir y cerrarde ojos.

Por eso en la primer a eta-pa . . . que pudiera califi-carse de intangible . . . mien-tras mas hondo es el surcoque se abra, mas profundoechara sus raices la semillaque plante el buen sembra-dor.

Quizas en un campo agri-cola los mismos que siem-bran, son los que mas tar-de cultivan y recogen. Nosucede asi en la siembra deideales para lograr la liber-tad. Lossembradoresocons-tructores de pueblos que han

visualizado una nation nue-va emergiendo de las ceni-zas del pasado, han dedi-cado todo su tiempo a sen-tar los pilares ideologicossobre los cuales, en el fu-turo, habra de erigirse unanacion en libertad.

Los 56 Americanos quelirmaron la Declaration deIndependencia de las trece co-lonias el 4 de julio de 1776no pudieron contemplar quea casi 200 afios de la fimiade aquel historico documen-to . . . hoy los postuladosdel mismo son las bases ideo-logicas de la libertad de estagran nacion.

Bolivar no vio convertidoen realidad su hermoso sue-no de todas las Americaslib res. Cespedes.no Uego aBaragua, Marti nacid, vivioy murio en una p atria es-clava. Pero todos ellos fue-ron sembradores de nacio-nes nuevas y libres.

Hoy el cubano en la islamartir y en el exilio esta fen-te al surco de la historia yde su pueblo para echar lospilares de una nacion queemergera libre, soberana yjusta de entre las cenizas delcastrocomunismo.

Por eso,porcadalagrimaque ahora derrame en sudolor una madre cub ana . . .en la Cuba nueva del ma-nana se erigira un nuevotemplo.

Por cad a sufrimiento decada patriota cubano. . . enla Republica del futuro unnuevo niflo nacera en liber-tad.

fEl

• • • • • • • • • • • ,

dela

Transfiguracion

EL MONTE TABOR, que selevanta 1,900 pies sobre elnivel del mar fue el lugarde la Transfiguracion deCristo ante sus apostolesPedro, Santiago y Juan. Enla iglesia de la transfigu-racion en la montana, unmonje franciscano (foto deabajo) abre la pequenapuerta del santuario por lacual los peregrinos puedentocar la roca del Monte dela Transfiguraci6n. LaTrans-figuracio'n del Senor escon-memorada el 6 de agosto.

CONOZCAMOS

EUCARISTICO(Viene de la Pagina 23)

vadas sino celebraciones de la Iglesia".—Esto cobra hoy dia especial importancia si obser-vamos como los hombres estan cada vez "mas inti-mamente unidos, con toda clase de relaciones socia-les, tecnicas y culturales".

Las celebraciones del Congreso Eucaristico Inter-national serviran para mostrar el caracter comunita-rio de todos los sacramentos y su intima relation conla Eucaristia, como sacramento comunitariq por exce-lencia. Tambien tendra espedal importancia la con-celebracion de la Misa "en la que la unidad del sa-cerdocio se manifiesta".

2—La Iglesia y el MundoEl Concilio resume la actitud de la Iglesia ante

el mundo en tres ideales centrales: solidaridad, dia-logo y servicio.a)Solidaridad

"La Iglesia se siente intima y realmente solidariade la humanidad y de su historia". "La comunidadcristiana esta integrada por hombres". "Nada hayverdaderamente humano, que no encuentre eco en elcorazon de la Iglesia". "Cree la Iglesia que de estamanera, por medio de sus hijos y por medio de sucomunidad entera, puede ofrecer gran ayuda pa-ra dar un sentido mas humano al hombre y a suhistoria".

b)DialogoPor la mislbn universal que tiene la Iglesia hacia

todos los hombres, de cualquuer condicion, cultura,raza, etc., debe tener una actitud abierta que la lleve,como dijo el Papa Pablo VI, a "no exduir a nadiey a aceptar todos los valores humanos".

A esto se llama fundamentalmente actitud de dia-logo, por la cual la Iglesia quiere dar muestra de lafraternidad entre los hombres y contribuir a que seauna realidad.

Es decir, que buscando la verdad, movidos por elamor, los cristianos hemos de contribuir en paz ycomprension a la construction del mundo. Es un dia-logo entre nosotros mismos y con los donas, el quenos puede llevar a dar esa contribution nuestra almundo.c)Servicio

Para lograr la fraternidad universal a la que todohombre sincero aspira, el Concilio ha insistido en unade las carasteristicas fundamentals del cristianismoexpresada en las palabras de Cristo: "No he venidoa ser servido sino a servir". Siguiendo este espiri-tu de servicio, el Papa Pablo VI dijo en la ONU:"Solo formulamos una petition...que se nos permitaservir..."

Como el dialogo, el servicio debe abarcar a todoslos hombres, con la palabra y con las obras.

B-CONGRESO INTERNACIONAL EN AMERICALATINA

1—INTERNACIONAL

Toda Asamblea Eucaristica ha de tener el carac-ter universalista que se deriva de su naturaleza. Perotratandose de una Asamblea en que de hecho esta-ran presentes cristianos venidos de todas partes delmundo, tal universalidad debe manifestarse con espe-ciales caracteristicas.

Las palabras que nos relatan el hecho de Pente-costes, la venida del Espiritu Santo, sirven muy bienpara darnos una idea y una imagen de lo que serauna asamblea universal. Son estas: "Estaban enJerusalen judios piadosos de todos los pueblos quehay bajo el cielo; al hacerse riiido se reunio la gen-te y todos quedaron sorprendidos, poique cada cuallos oia hablar en su propia lengua".

La principal manifestation de la universalidad dela Iglesia se realiza en la participation plena del Pue-blo de Dios en la liturgia y particularmente en la Eu-caristia, "en una misma oracion, junto al unico altardonde preside el Obispo, rodeado de su presbiterio(sus sacerdotes) y ministros". Con mayor razon seinanifestara esta universalidad cuando la celebrationeucaristica se realiza por cristianos de todo el mundo,reunidos para oir la Palabra y parfir el Pan, alre-dedor de un considerable mimero de Obispos y pre-sididos por el Obispo de Roma, fundamento visiblede la unidad de fe y de comunion.

Si el Papa viene a nuestro Congreso,, como lo desea-mos, hemos de ver en el al peregrino "servidor y men-sajero de Jesucristo", servidor por excelencia del Pue-blo de Dios, para congregarlo en la unidad. Las pa-labras de Pablo VI en Bombay explican tambien elsentido de su deseada presencia entre nosotros: "Noquisieramos que nuestra presencia fuera causa de dis-traccion. Mas bien quisieramos que fuera una invita-tion a todos los que asistan de cerca o se unan delejos, a encontrarnos en la Eucaristia".

Page 24 THE Miami, Florida July 26, 1968

Tres Discursos Dird el Papa en ColombiaBogota (NA)—En su corta permanencia en esta ciudad,

durante el desarrollo del 39 Congreso Eucaristico Inter-nacional de agosto proximo, el Papa Paulo VI pronun-ciara tres mensajes dirigidos en especial a los pueblos deLatinoamerica y, en general, a la humanidad toda.

El primer mensaje sera dirigido el mismo dia de suflegada a esta ciudad: jueves 22 de agosto. El SantoPadre dira su palabra sobre el problema sacerdotal yla vocation religiosa en America Latina en el curso dela ceremonia de ordenacion de sacerdotes y diaconos delconlinente. Los diaconos son 28 y algunos de ellos soncasados. Ellos estaran con sus esposas.

Al dia siguiente, viernes 23, tendra lugar el denomina-do "Encuentro Campesino", cuyo escenario sera Mos-quera, poblacion rural situada a catorce kilometros delaeropuerto de "El Dorado". El Papa Paulo VI estaradesde las diez hasta las once de la maflana en aquellazona a la que llegara en helicoptero en compaiiia delPresidente de Colombia, Carlos Lleras Restrepo.

En primer termino, el Pontifice se dirigira al campe-3&tnado de America, rodeado de una muMtud que se cal-D?ula en un millon de almas. Su alocucion versara sobre

el cambio de la vida rural en esta parte del mundo.Paulo VI pedira a los hombres del campo que unan

sus esfuerzos integrando asociaciones de trabajo con elobjeto de encontrar sohicddn a los problemas de la sub-sistencia.

Antes de dirigirse a los campesinos, el Santo Padreinaugurara la Radio Sutatenza, con un transmisor de550kw.r que se considera la emisora de mayor potenciadedicada a la ensenanza del campesinado en el continente

.americano.Luego subira a mia "combinada", maquina fabricada

en Colombia que realiza tareas agricolas diversas y en laque se ha instalado una plataforma, para efectuar un re-corrido de dos kilometros y medio por la explanada deMosquera. Una vez terminado el recorrido pronunciarasu alocucidn.

En el curso de ese mismo viernes 23, Paulo VI se di-rigira desde la sede del Congreso Eucaristico Interna-tional a las naciones de Latinoamerica en una invoca-cion que tendra como base las pautas de la enciclica"Populorum Progressio."

El Santo Padre pedira a las naciones latinoamericanasque inicien la transformation en forma pacifica parasuperar el subdesarrollo.

El administrador apostolico de Bogota, monsenor Ani-bal Munoz Duque, dijo al respecto:

"Sus palabras seran el punto de piartida de una re-novation a fondo en Latinoamerica y principalmenteen Colombia. Ese es el objeto de su visita. Yo si creo quecomenzara una nueva era de renovation con la llegadadel Papa a esta parte del continente."

Al dia siguiente, Paulo VI viajara a Roma, no sin

ORACION DE LOS FIELESOctavo domingo despues de pentecost^s

Celebrante: El Sefior sea con vosotros.Pueblo: Y con tu espiritu.Celebrante: Oremos. Porque el Senor nos ha perdo-

nado a nosotros tantas y tan grandes deudas,hemos de hacer nuestra generosidad cada vezmayor para aliviar las necesidades de nuestroprojimo.

Lector: Por nuestro Santo Padre, Paulo VI; nuestroObispo, Coleman F. Carroll; nuestro parroco (N)y todos los sacerdotes y religiosos, oremos alSefior.

Pueblo: Senor, escucha nuestra oracidn.Lector: Por los negociadores de paz reunidos en

Paris, para que por su perseverancia puedanalcanzar una solution efectiva a la guerra deVietnam, oremos al Sefior.

Pueblo: Senor, escucha nuestra oration.Lector: Por el pueblo de Checoslovaquia, para que

su avance haeia una mayor libertad no puedaser impedido por la Rusia Sovietica, oremos alSenor.

Pueblo: Senor, escucha nuestra oration.Lector: Por todos los hombres de esta nation pres-

tando servido en Vietnam, Korea y otros paises,para que pronto puedan regresar a sus hogarescon sus familias, oremos al Sefior.

Pueblo: Sefior, escucha nuestra oratidn.Lector: Por todos los que sufren hambre y desnu-

tricion, que sus necesidades se vean aliviadaspor sus hermanos cristianos que gozan en de-masia de los bienes de este mundo, oremos alSefior.

Pueblo: Senor, escucha nuestra oration.Lector: Por N y N, miembros de nuestra parroquia

falleddos la pasada semana y por todos los en-fermos graves de la parroquia, oremos al Sefior.

Pueblo: Senor, escucha nuestra oration.Lector: Por todos nosotros en esta samblea del

Pueblo de Dios, para que por nuestra comunparticipation de este testimonio sacramental dela generosidad de Nuestro Senor hacia nosotros,seamos movidos a compartir nuestras vidas ypo-sesiones con nuestros hermanos, oremos al Sefior.

Pueblo: Senor, escucha nuestra oration.Celebrante: Escucha nuestras peticiones, Oh, Senor.

La deuda que Tu nos has perdbnado es tangrande que nos quedamos perplejos al com-prender nuestra propia falta de generosidad conotros, ayudanos a verte en todo el que sufraserias necesidades. Por Cristo, Tu Hijo, NuestroSenor, que contigo vive y reina en unidad delEspiritu Santo, Dios, por los siglos de los siglos.

Pueblo: Amen.

4

antes haber inaugurado la sede de la Secretaria Generaldel Consejo Episcopal Latinoamericano (CELAM) y laII Conferencia General del Episcopado Latinoamericano.

Este certamen se desarrollara en Medellin a partir del26 de agosto. Pero sera inaugurado por el Papa dos diasantes en Bogota, aprovechando que se encuentran pre-.sentes todos los obispos en esta ciudad. La ceremonia seefectuara en la Catedral Primada de Bogota.

Durante su permanencia, Paulo VI se alojara en laresidentia de la Nunciatura Apostolica y no en el PalacioArzobispal, segun informo monsenor Munoz Duque. Esteanuntio puso termino a una polemica durante la cualse alego que .la residentia de la Nunciatura no ofrecialas suficientes garantias para la seguridad del Pontifice.

Monsenor Munoz Duque lamento que la polemica hayatornado "cariz personal y rebasado los limites del res-

peto" y agrego en una declaration emitida con este mo-tivo que espera que la determination de alojar al SumoPontifice en la Nunciatura Apostolica "sera tranquila-mente aceptada por todos."

Mientras tanto, y en relation con el evento eucaristicointernational, ya todo se encuentra casi listo. El campoferial, ubicado en un lugar denominado "El Salitre",tiene forma circular y puede albergar comodamente amas de 750 mil personas.

Los organizadores, empero, senalan que este certamensera diferente, no por sus proporciones ni por su arqui-tectura, sino por la dimension social de la Eucaristia quepredominara en sus actos. Este evento "presentara enefecto tres aspectos que lo diferentian de los otros eventoseucaristicos: renovation liturgica, vinculacion de todoslos sacramentos con la Eucaristia y la Liturgia enten-dida como lazo comunitario.

La

Devocion

del

Rosario

Rezando la primera de-cena del Rosario, me asaltauna idea: debo escribir aVoice sobre esta gran devo-tion.mariana. El rosario fuesiempre mi pesadilla. Veiaa muchas personas que lorezaban y yo no podia. Eraalgo que me resultaba mo-ndtono. Pero, en mi anhelode difundir el mensaje cris-tiano, empec6 a predicarloconstantemente, con un ar-dor poco comun, hasta queun dia me encontre con unapersona no catolica. "SoloCristo nos puede salvar",decia. "^Que hacen ustedescon tanto rezar el rosario?"Y aqui fue cuando me hiceel proposito de no dejar derezarlo mientras viva.

Explique a esa personanuestro firme conventimien-to de la verdad del Mensa-je de Fatima y que la le-gi6n de Santos que sehallanen el Cielo junto a NuestroSefior, bendicen el Rosario.Nuestro buen Jesus, en suinfinita bondady amor hacianosotros, quiso hacernos esteregalo por mediation de sumadre y madre nuestra paraque tuvieramos algo mas delas muchas gracias que Elsuele obsequiarnos. Ahoranos toca a nosotros corres-ponder a tantas gracias, de-dicando cada dia un cuartode hora para unirnos connuestra madre celestial en lagrandiosa obra de la sal-vation del mundo.

La Virgen promete queel Rosario germinar a las vir-tudes y dara a las almas co-piosas bendiciones por lamisericordia divina, y laselevara a desear las cosascelestiales. Cuanto se pidapor mediaci6n del Rosario—

ofrece Nuestra Senora — sealcanzara prontamente. Ladevotion al Santo Rosarioes una senal de predestina-tion a la gloria.

El rezo del Santo Rosa-rio ha sido instrumento desalvation de los pueblos,como lo prueban los ejem-plos de Austria, Brazil y tan-tas naciones que pudieronsalir de grandes crisis mo-rales y politicas esgrimien-do como su mejor escudoel arm a del Rosario.

Recemos,- pues, el SantoRosario para salvar las fa-milias, ayudaralajuventud,veneer lasmodasdiabolicas;para que cese el ateismo,por los seguidores encarce-lados, para que les de fuer-zas en la hora de la prueba.

Recemos el Santo Rosa-rio para que el Espiritu San-to no deje de iluminar alPapa, a los Obispos, sacer-dotes y reJigiosas; por laverdadera paz mundial, porla victoria del amor y lacaridad cristiana. Y asi, pa-sando las cuentas del Rosa-rio, caminemos con Cristoen la noche del misterio,hasta que brille el alba eter-na.

Mercedes Coya deLlarena

^IIIIIIIIIIIIIIIIIIIIIHIIIIUIIIIIIIIIIIIIIIItlllllllllllllllllllllllllllllllllllllllllllllllllllirillllllU;

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July 26, 1968 THE VOICE Miami, Florida Page 25

Airlift Called Only Hope for Starving

RELIEF WORKERS in London stand surrounded by suppliesthey are prevented for distributing to thousands of starv-ing persons, victims ofthewar in Biafra. President Johnsonhas urged warring factions to end the fighting and con-centrate on the task of saving lives.

Land of Hunger(Continued from Page 1)

UNESCO is rounding upi is foodstuff and medicines and

arranging for surface andair transport

According to UNICEF.ofthe 10 million now facingmalnutrition or starvationin Biafra:

Two million are childrenunder the age of 4.

2,500,000. are between theages of 5 and 14.

One million are pregnantwomen or nursing mothers.

The figure of 1,000 metrictons of food a day coversonly a "supplemental diet"— foodstuff needed in addi-tion to the meager mealsavailable to Biafrans.

That supplemental dietwould consist of 100.gramsof milk for small childrenand 125 grams of proteinfood for older children andwomen who are pregnant ornursing children. In somehard-hit areas, UNICEFadded, four times thatamount would be required

••per person.Compounding the many

problems of transportationand blockades spurred bythe Nigerian- Biaf ran conflictis the fact that war has costthe Biafrans one entire foodcrop. Military movementsprevented cultivation byfarmers.

As of July 17, the I'.N.

estimated that as little as 20to 40 tons of food werebeing shipped into Biafradaily through "clandestine"airlifts.

U.N. officials hope thatinternational pressures plusthe tragedy faced by the Biaf-rans will spur an agreementp e r m i t t i n g planes andsurface transport to carryfood to the isolated state.

Secretary General U Thantscheduled meetings with rep-resentatives of Nigeria, aU.N. member* and Zambia,one of the four African na-tions which recognizes Biafraas an independent state.Hopefully, Zambia will actas an intermediary betweenthe international communityand Biafra.

NEW YORK — (NC) —Risky nighttime airlifts arethe only way to meet thefamine crisis now spreadingover embattled Biafra, thedirector of Catholic SocialServices in Biafra main-tained here.

The death rate from starva-tion is rising rapidly, accord-ing to Father Anthony Byrne,C.S.Sp., an Irish missionarywho has served as a socialworker in Nigeria for 10years.

"I wasinBiafralastweek,and you'd weep with me ifyou saw what I saw there,"Father Byrne said. "Thou-sands, many of them chil-dren, are starving to death.Some of these children getonly one good meal everythree weeks. Many arediseased as a result of mal-nutrition. They eat flies ands c r a p e the ground forworms."

The children, he noted,know nothing about the po-litical and social issues whichhave caused the federal gov-ernment of Nigeria and Biaf-ra, the secessionist formerEastern Region of Nigeria,to be locked in armed con-flict for the past year.

Since February FatherByrne has directed 34emergency airlifts carryingfood, medicine and Other re-lief supplies inland from anisland off the coast. He hasflown on most of the flights,which have been under theauspices of Caritas Interna-tionalis, the internationalCatholic welfare agency. The

International Red Cross andthe World Council of Church-es have also sponsored air-lift flights.

The flights are extremelydangerous. To avoid firefrom federal troops, theymust be at night. Theplanesmust land on a tarred road.Four planes have already

• been lost.Despite the risk, the flights

are the only answer to thepresent situation, accordingto Father Byrne. Respond-ing to pressure, the Nigerianfederal government hasagreed to allow relief sup-plies to Biafra to passthrough a land corridor, butBiafran officials have reject-ed the plan.

Reasons for the rejectionare several. One is a tradi-tional fear of poisoning bythe enemy which antedatesthe war. Another is that thegiving of food traditionallysignifies authority and itsacceptance, friendship.

Thus, said Father Byrne,it would be tantamount tosurrender for the Biafransto accept supplies which cameby land through territory oc-cupied by federal troops. Thefederal government is awareof this, he added.

Father Byrne came hereat the invitation of CatholicRelief Services, the U.S. Cath-olic overseas relief agency,to discuss plans for steppedup assistance. A CatholicRelief Services spokesmannoted that the agency hasbeen working t h r o u g hCaritas Internationalis but

wants to do even more.CRS plans to send an air-

lift of 20 tons of goods short-ly, while a shipment of 6,500cases of baby food is en routeby ship. The latter supplieswill be distributed to theneedy in sections under thecontrol of the federal govern-ment. Within two weeks theagency will ship another$250,000 worth of goods.

Father Byrne said Biafranow has some 6«0 refugeecamps and 4.5 million ref-ugees. The difference be-tween refugees and ordinaryvillagers is slight, he added.With the harvest not due forsix weeks, food is ordinarilyin short supply at this timeof year, and the current fight-ing has made the situationdrastically worse.

FUNERAL DIRECTORS

Registration Of Firearms Bill Shot UpWASHINGTON (NC)-A

172-6H vote in the Houseof Representatives killed aproposal to requure federalregistration of all guns.

Still pending after theHouse vote (July 19) wasmore moderate gun-controllegislation extending to riflesand shotguns restrictionsenacted last month by Con-gress for hand guns.

The legislation would bar

mail order sales of rifles andshotguns as well as over-the-counter sales to out-of-stateresidents, persons under 18and those considered irre-sponsible. It would also barammunition sales by mailor to juveniles.

While rejecting thetederalregistration plan, the Housealso turned down a measureproviding for registration ofhand guns alone. The votewas 168-89. Opponents

argued that registrationwould not stop crime andmight cost as much as$5 billion.

The House approved anamendment providing amandatory 10-year jail sen-tence for anyone convictedof committing a federal fel-ony with a gun. It turneddown a proposal for amandatory 10-year sentencefor every major crimecommitted with a gun.

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THE VOICEP.O. Box 1059

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Page 26 THE VOICE Miami, Florida July 26, 1968

I 7 Help Wanted—Female

. .mi hack 01

earth, yos can

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baraaias SB fowt

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TO LATE TOCLASSIFY

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73- HOMES Coral Gables

4 bedroom, 3 bath, central air-heat100 x 115, corner lot Large patio.Low thirties. 665-6325.

60A-Apts. Wanted

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18 Help Wcr

LIFETIMECAREER

OPPORTUNITYfor a man who can selt-whocan plan bis time and his work.Must be able and willing totravel. Mercha-ndise Un» hewill represent are diversified,top quality. Work is interesting,challenging and permanentAAA-1 rated employer is old-est In U.S.A. and largest infields. Guaranteed yearly earn-ings. Car provided. Travel ex-penses paid.

Applicants prior job historymust show high calibre char-acter and work habit*. Mustbe over 30 years of age, pre-ferably married and homeowner.

Please apply in writing—yourapplication will be acknow-ledged, your confidence re-spected. Write Box #57, TheVoice. 6201 Bisc. Blvd., Mi-ami 3313a

3—Cemetery Lots

Two Dade Memorial, Miami. $185each. Write Finley, 3699 N.W. 28fliCt, Ft Lauderdale, Fla.

4 Florists 4 Florists

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COUPLESNeeded who arc interested in homecare of children. Contact Dr. BenSheppard, Catholic Welfare Bureau1325 West Flaglcr St., Miami, fla.

Young lady from Jamaica enteringDade Junior College,North Campus,in August seeks room and board inthe vicinity of the college with Cath-olic Family. Write LeRoy, Box 529,Key West, Florida 33041.

6 Child Care

Experienced baby sitter, my home.Also room and board. 2731 N.W.135 St 681-1286.

EXCELLENT GOVERNESSPREFER SMALL CHILDKEN

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10 Loans

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EMPLOYMENT

This NEWSPAPER does not know-ingly accept HELP-WANTED ADSthat indicate a preference based onage from employers covered by theAGE DISCRIMINATION IN EM-PLOYMENT ACT. More informa-tion may be obtained from the Wage-Hour office at 1527 Federal OfficeBuilding, 51 S. W. 1st Avenue, Mi-ami, Florida 33130, telephone 350-5767.

REAL ESTATE

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STENOS, typists, key punch. Tem-porary work, to fit your scheduleday, week, month, more. Keuy Girls.306 Roper Bldg. FR 3-5412.

19 Help Wanted-Male A Female

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Sixth grade teacher needed in smallparochial school in S.W. area. Call443-8749.

27 PasitionsWanted-Female

Intelligent, mature woman desireswork with semi-invali or part-timework, or ironing. 757-0417.

COMPANION WORKDESIREDREFERENCES AVAILABLE

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32-Boats for Sale

16' BOAT AND TRAILERGreat for bay or canal fishing. $100.Phone 445-9523.

40—Household Goods

Household furniture for sale. Beds,tables, chairs, TV. Call. W17-3579for information and appointment

42—Miscellaneous For Sale

Addressograph electric 1957 grap-horype 350 for 9 line plates, 60position. Original owner, top condi-tion. New, practically unused. Sac-rifice. Deerfield Beach 399-2225,Monday—Friday from 10 A.M —4 P.M.

48-A Tool Rentals

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60 Apartments For Rent

227 N.E. 2 St Near Gesu. Furn.efficys, bedroom apts, utilities. AdultsJohnson Apt Hotel 374-4015.

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67—Business Opportunities

Liquor bar, 3 AM, 4 COP license,moveable. 310,000 <Hsh handle. Nodealers. Phone 681-8174. 5-30 —3 A.M.

73 Homes For Sale

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Evenings 983-8427 — 989-5998

J. A. O'BRIEN REALTY6326 Pembroke Road

Hollywoood, Fla.

Southwest

NEAR ST. PETER &PAULPool, Central air, 3 or 4 bedroom,Fla. room, many extras $29,500,try 10% down.

MULLEN REALTOR 226-1311

76 Real Estate Wanted

QUICK RESULTS! Action! Buy-SellTrade Homes needed badly. Willadvance FHA appraisal fee u givenlisting. AL TIRELLA, Realtor.10124 N.W. 7 Ave. PL 4-5426

Service.Station Guide Service Station Guide

PARISH SERVICE STATION GUIDEL ST. MICHAEL'S

General ^ H § K R o a d Ser-Repairs

COLISEUM AMERICAN1601 S.YJ. 37 Ave. W-0809

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PORSTSERVICE STATIONPick-up & Delivery Service

\S'melair)

N.E. 2nd Ave. at 99th St.Miami Share*PL 8-2998

CORPUS CHRISTI

TIRES—BATTERIES—ACCESSORIES.

HUDSON'SST4.NDAHO OIL PRODUCTS

SERVICEAutomotive Specialist*

Tuno~Uf»i — General RcpvirWfccei Alignment — Brakes,

| pfc.-. 6 3 3 - 6 9 8 8 ITsimxy Mudwn — Owner

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G i l l - SIR VICEIM1. fiRl.'MM

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ENGINE

STEAM

CLEANING

COMPUTf GAftAGf KffAMS6(0 S.W. trth AVI.KMT LAUDEROALt

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AWNINGS

Custom made canvas awnings. Car-. ports, Patio Awnings, Canopies,[RoUup Curtains. Free Estimates. Os-car Awning 681-2762.

BUILDERS

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CARPENTERS

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ELECTRIC SERVICE

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HOME REPAIRS

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SIGNS

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UPHOLSTERY

AKRON DECORATORSRattan & Danish Cushion* rttiniTtd

S4.35 til. Includis lubricUahamas S1H up. Chaire S29 upSrctiunals S39 up. Solas S4H up.

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SEWING MACHINE REPAIRS

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Auto Repoir

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HOME REPAIRS

Painfinp & Repairsof Linie Flowe

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TV REPAIRS

RENT TV-LOW RATESWeekly-Monthly-Yearly

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Re-Roofing& Repairs

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CALL.MR. HIXSON633-0551

July 26, 1968 THE VOJCE Miami, Florida Page 27

Pope To Give Three Addresses In ColombiaBy JAIME FONSECA

BOGOTA, Colombia •— ( N C ) - PopePaul VI will make threemajoraddressesduring Ms visit to Colombia for the 39thInternational Eucharistic Congress tobe held here Aug. 18-25.

One address will be on vocations andthe priesthood when he ordains severalpriests and permanent deacons shortlyafter his arrival from Rome on Aug. 22.

The second speech will take him byhelicopter to a rural community, Mos-quera, some 18 miles from Bogota, onAug. 23 to tell an expected gatheringof one million farmers to promote farmcooperatives and other associations fortheir greater well-being. The Mosquerarally is sponsored by Accion CulturalPopular (ACP), an organization respon-sible for literacy campaigns and com-munity development in rural Colombia.

SPEECH AT GROUNDSThe same day Pope Paul will deliver

another important address from theEucharistic Congress grounds at El Sa-litre, this time reaching far beyond theColombian borders, to restate most ofthe counsel in his encyclical, The Devel-opment of Peoples.

It is expected that Pope P.aul will de-liver some brief guidelines when bless-ing the headquarters of the Latin Amer-ican Bishops' Council (CELAM) here.He will, however, deliver a strong appealfor pastoral renewal at the opening ofthe second general assembly ofthe LatinAmerican bishops.

Detailed arrangements for the Pope'svisit have been completed by congressauthorities and Msgr. Paul Marcmkus ofChicago, an official of the Papal Secre-tariat of State. The Pope will spend some60 hours in Colombia from Aug. 22through Aug. 24.

He is due to arrive at El Doradoairport at BogotashortlybeforenoononAug.; 22. He will ride seven miles in anopen limousine to the cathedral, where

TO LIGHT candles for a papal Mass infront of St.Peter's Basilica in VaticanCity, it is necessary for this acolyte tostand on the altar. Wicks are glass-covered because of wind.he will grant a general audience to thebishops and clergy a t t e n d i n g thecongress. He will then bless thosegathered in front of the church at HazaBolivar from the balcony of the arch-bishop's house. The plaza can hold40,000 persons.

Pope Paul will then proceed to theapostolic nunciature, located in a well-

"to-do residential sector of the city, forsome rest. Earlier warnings that theresidence did not offer enough securityfacilities have been rejected by churchauthorities.

The o r d i n a t i o n of priests andpermanent deacons will take place atthe congress grounds at 4 p.m. thesame day.

Some sources say that the Pope willordain 70 men as priests and 28 aspermanent deacons. Several of thedeacons are married and their wiveswill be present at the ceremony.

The ordinations will highlight oneof the most pressing problems of theChurch in Latin America, where theaverage ratio of priests is one to be-tween 6,000 and 10,000 Catholics. Per-manent deacons are regarded by manybishops as relief for many areas wherepriests can visit only once every twomonths.

CONCERN FOR FARMERCongress organizers have taken

-special pains to make Aug. 23 a symbolof the Pope's concern for the farmer.Accion Cultural Popular's Radio Suta-tenza, which has been teaching some250,000 peasants a year how to readand write, as well as the fundamentalsof agriculture, community developmentand home economics, that day will in-augurate at San Jose, near Mosquera,a 550-kilowatt radio transmitter, one ofthe most powerful in Latin America.

After blessing the radio station, PopePaul is scheduled to mount a large farmmachine ipade in Colombia, the "com-binada," which performs several plant-ing and harvesting chores. He will rideon the machine, for a mile-and-a-hal£At the end he will deliver his call tothe farmers.

President Carlos Lleras Restrepo ofColombia will accompany the Popeduring these ceremonies, traveling withhim from the San Carlos presidentialpalace.

After a two-hour rest at the nun-ciature, Pope Paul will preside at thecongress grounds over a concelebrationof the Mass by several dozen bishopsand hundreds of priests. Here he willdeliver a major address ondevelopmentneeds arid peaceful means to achieve a

change of attitudes and structuresthroughout Latin America.

The question of rich and poor andthe role of the Church in an unjust societyhas been a thorn in congress planning.It is coming to a head as criticismfrom leftist quarters becomes more out-spoken on the amount pf money beingspent by the government andithe Churchon the congress.

However, allocations from public andprivate sources to completepublicworksin the city and on facilities at the congressgrounds have given employment to some15,000 workers and more are expectedto benefit when the program gets under-way.

Protests, however, are in part respon-sible for the subdued tone given to diplo-matic reception at the nunciature in theevening of Aug. 23.

Pope Paul will concelebrate Mass for,the poor at one of the suburbanparishi'in the slums the following morning.The Pope may visit briefly a few homesin the neighborhood, as he has done inhis own diocese of Rome.

The Eucharistic congress will includemany' other events, although those pre-sided over by Pope Paul are expectedto draw the largest crowds. Masses willbe concelebrated in the 150 parishes ofthe metropolitan area, followed by neigh-borhood lectures and family-typegatherings, including "agapes," orsupper reunions. Concerts, fireworks,folk dancing and singing will viewith Gregorian chant and theologicaldiscussions.

At least 10 international organi-zations will hold their meetings hereduring the congress.

Even jails and hospitals will join inthe celebrations with special processionsand Masses.

But without question what elatesColombians the most is the 71-year-oldPope will make a 14,000-mile trip tosee them and speak to them in Spanish.

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Where besides River Shores Apartments can yoube in the Heart of Everything -yet away from it ail?If you search the country — by air — (as wedid) you won't find a location with everything— like RIVER SHORES WATERFRONT APART-MENTS. Located — on Middle River — infashionable northeast Ft. Lauderdale. RiverShores has an unique charming exclusivelocation!

And — with ail its charm, along the 1000 ft.waterfront with its lamp-lighted boardwalk —this location is just a short stroll (4 blocks) tothe lights pf the city — The Wonderful CoralRidge Shopping Plaza.

Nowhere — do you find churches next door oracross the street — shopping, restaurants,

banks, doctors,, dentists, movies, etc. rightaround the corner — a short walk (on side-walks).

And — if you want to ride — the bus stops atthe door.

Nowhere . . . Nowhere. . . can you find sucha location as at RIVER SHORES!

Apartments are! priced from

MODELS OPEN DAILYSUNDAYS AFTER CHURCH

Decor by Coral Ridge Interiors

Page 28 THE VOJCE Miami, Florida July 26, 1968